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1 Timothy 1:11,17
According to the glorious gospel of the blessed God, which was committed to my trust…

Psalm 47:2
For the LORD most highis terrible;he is a great King over all the earth.

Psalm 83:18
Thatmen may know that thou, whose name aloneis JEHOVAH,art the most high over all the earth.

the King.

Ezra 7:12
Artaxerxes, king of kings, unto Ezra the priest, a scribe of the law of the God of heaven, perfectpeace, and at such a time.

Proverbs 8:15
By me kings reign, and princes decree justice.

Revelation 17:14
These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with himare called, and chosen, and faithful.

the King of kings and Lord of lords
This title underscores God's ultimate authority over all earthly rulers and powers. It is a declaration of His supreme rule, often used to describe Jesus Christ, as seen inRevelation 17:14 and 19:16. Historically, kings and lords were the highest authorities in ancient societies, but this phrase asserts that God's authority surpasses all. It also connects to Old Testament imagery, where God is depicted as the ultimate ruler, as inDaniel 2:47, where God is acknowledged as the "God of gods and Lord of kings."

will bring about in His own time
This phrase speaks to God's perfect timing and divine plan. It reassures believers that God's purposes will be fulfilled according to His schedule, not human expectations. This concept is echoed inEcclesiastes 3:1, which states there is a time for every purpose under heaven. The idea of divine timing is crucial in understanding prophecy and the unfolding of God's redemptive plan, as seen inGalatians 4:4, where the coming of Christ is described as occurring in "the fullness of time." This phrase encourages trust in God's sovereignty and patience in awaiting His promises.

Paul has just spoken of “the appearing of our Lord Jesus Christ” (v.14). The tiny word “which” points directly to that promised unveiling.

•2 Timothy 4:8 speaks of “all who crave His appearing.”

•Titus 2:13 calls it “the blessed hope.”

Taken at face value, Scripture treats this appearing as a real, future event, not a metaphor. Christ will literally step into history again, and the certainty of that day anchors faithful living now.

Here Paul lifts our eyes to the One who guarantees Christ’s appearing.

•Psalm 72:18 praises “the LORD God, the God of Israel, who alone does marvelous deeds.”

•Daniel 4:34-35 records Nebuchadnezzar confessing that God “does as He pleases… and no one can restrain His hand.”

Because He is “blessed,” His rule is joyful, generous, and life-giving. Because He is the “only Sovereign,” no rival can thwart His plans—assuring us that Christ’s return will happen exactly as promised.

This title declares supremacy over every earthly ruler.

•Revelation 17:14 says the Lamb “will overcome them because He is Lord of lords and King of kings.”

•Psalm 95:3 calls Him “a great God, a great King above all gods.”

Human authority is real but derivative. Presidents, monarchs, and dictators rise and fall; the King above them all remains unchallenged. That sovereignty guarantees the fulfillment of His prophetic calendar.

Not only does He outrank every king, He also rules every “lord”—anyone wielding power in any sphere.

•Deuteronomy 10:17 names Him “the LORD your God is God of gods and Lord of lords.”

•Philippians 2:10-11 promises that “every knee should bow… and every tongue confess that Jesus Christ is Lord.”

This universal lordship means no spiritual, political, or cultural force can derail His purposes.

The return of Christ is not left to chance or human effort; God Himself “will bring [it] about.”

•Isaiah 46:10: “My purpose will stand, and I will accomplish all that I please.”

•Acts 1:7: “It is not for you to know times or seasons that the Father has set by His own authority.”

•1 Thessalonians 4:16: “The Lord Himself will descend from heaven with a shout.”

God personally engineers history to its appointed climax.

The schedule belongs to Him.

•Galatians 4:4 shows that Jesus’ first coming occurred “when the fullness of time had come.”

•2 Peter 3:9 reminds us that the Lord is “not slow, as some understand slowness, but is patient with you.”

•Habakkuk 2:3 assures, “Though it lingers, wait for it; it will surely come and will not delay.”

God’s timing is perfect—neither premature nor late. Our task is patient faithfulness, confident that His clock never falters.

1 Timothy 6:15 anchors hope in the character of God. The same God who is uniquely blessed, utterly sovereign, King above every king and Lord above every lord, personally guarantees the visible return of Jesus Christ. He will carry it out Himself, precisely on His timetable. Because His authority is absolute and His word infallible, we can live with steadfast expectation, secure that the glorious appearing of our Savior is certain and unstoppable.

Who is the blessed and only Potentate.--The stately and rhythmical doxology with which the solemn charge to Timothy is closed was not improbably taken from a hymn loved by the Ephesian Christians, and often sung in their churches; the words, then, were, likely enough, familiar to Timothy and his people, though now receiving a new and deeper meaning than before. Well might Timothy, as example to the flock of Ephesus, keep "the commandment without spot, unrebukeable"--fearlessly, even though danger and death were presented before him as the sure reward of his faithfulness--for He who in His own times should reveal (show) the Lord Jesus returning to earth in glory, was inconceivably greater and grander than any earthly potentate, king, or lord, before whose little throne Timothy might have to stand and be judged for his faithfulness to the "only Potentate, the King of kings, and Lord of lords."

Of the first of these sublime titles, God is termed "the blessed," orthe happy,because He is the source of all blessedness and happiness; and the "only Potentate," in solemn assertion that the Christian's God was One, and that to none save to Him could this appellation "only Potentate" be applied. Possibly already in Ephesus the teachers of Gnosticism had begun their unhappy work--with their fables of the mighty aeons, and their strange Eastern conception of one God the source of good, and another the source of evil.

The King of kings, and Lord of lords.--God is king over those men style kings, and lord over all men call lords here.