This is a trustworthy sayingThe phrase "trustworthy saying" indicates a statement of significant importance and reliability. In the pastoral epistles, Paul uses this phrase to highlight key doctrinal truths. This particular saying is one of several "faithful sayings" found in the letters to Timothy and Titus, which were likely used as creeds or confessions in the early church. The emphasis on trustworthiness underscores the foundational nature of the gospel message.
worthy of full acceptance
This part of the verse calls for the complete and wholehearted acceptance of the statement by all believers. It suggests that the truth being presented is not only reliable but also essential for the Christian faith. The call for full acceptance implies that this message is central to the gospel and should be embraced without reservation by the church community.
Christ Jesus came into the world
This phrase encapsulates the incarnation, a core Christian doctrine. It affirms that Jesus, the Messiah, pre-existed with God and entered human history. The use of "Christ Jesus" emphasizes His role as the anointed one, fulfilling Old Testament prophecies about the coming Savior. The phrase "came into the world" highlights the divine initiative in salvation, as Jesus left the glory of heaven to dwell among humanity (John 1:14).
to save sinners
The purpose of Christ's coming is clearly stated: to save sinners. This reflects the heart of the gospel message, that Jesus' mission was one of redemption and reconciliation. The term "sinners" encompasses all of humanity, as all have sinned and fall short of the glory of God (Romans 3:23). This mission of salvation is rooted in God's love and grace, as seen inJohn 3:16 andEphesians 2:8-9.
of whom I am the worst
Paul's self-identification as the "worst" or "chief" of sinners demonstrates his deep humility and awareness of his past persecution of the church (Acts 8:3,1 Corinthians 15:9). It serves as a powerful testimony to the transformative power of God's grace. This acknowledgment of personal sinfulness is a model for believers, emphasizing the need for repentance and the recognition of God's mercy. Paul's transformation from persecutor to apostle illustrates the radical change that Christ can bring into a person's life.
Persons / Places / Events
1.
Paul the ApostleThe author of the letter to Timothy, Paul is a key figure in the early Christian church. He describes himself as the "worst" of sinners, highlighting his past persecution of Christians before his conversion.
2.
TimothyA young pastor and protégé of Paul, Timothy is the recipient of this letter. Paul writes to encourage and instruct him in his pastoral duties.
3.
Christ JesusCentral to the message, Jesus is the Savior who came into the world to redeem sinners. His mission is the foundation of Christian faith.
4.
SinnersRefers to all humanity, as all have sinned and fall short of the glory of God. Paul emphasizes that Jesus' mission was to save sinners.
5.
The WorldThe realm into which Jesus entered to accomplish His mission of salvation. It represents the fallen state of humanity in need of redemption.
Teaching Points
The Universality of SinRecognize that all have sinned and are in need of salvation. Paul's admission of being the "worst" sinner serves as a reminder of the depth of God's grace.
The Mission of ChristUnderstand that Jesus' primary mission was to save sinners. This truth should be central to our faith and evangelism efforts.
Humility and GratitudeEmulate Paul's humility in acknowledging his past and express gratitude for the grace that transforms lives.
Trustworthy SayingsReflect on the reliability of the Gospel message. It is a "trustworthy saying" that should be fully accepted and shared with others.
Personal TestimonyUse your own account of transformation as a testimony to God's grace, just as Paul did, to encourage others in their faith journey.
Bible Study Questions and Answers
1.What is the meaning of 1 Timothy 1:15?
2.How does 1 Timothy 1:15 emphasize the purpose of Jesus' coming to earth?
3.What does "Christ Jesus came into the world to save sinners" mean for us?
4.How can acknowledging ourselves as "foremost" sinners impact our spiritual growth?
5.How does 1 Timothy 1:15 connect with Romans 5:8 about God's love?
6.In what ways can we share the message of 1 Timothy 1:15 today?
7.What does 1 Timothy 1:15 reveal about the nature of Jesus' mission on Earth?
8.How does 1 Timothy 1:15 define the concept of sin and salvation?
9.Why is Paul’s self-identification as the "worst" sinner significant in 1 Timothy 1:15?
10.What are the top 10 Lessons from 1 Timothy 1?
11.How does Paul calling himself “the worst of sinners” in 1 Timothy 1:15 align with the idea that Christians are transformed and made righteous?
12.What is John Newton's biography, hymns, and legacy?
13.What did Paul mean by "chief of sinners"?
14.What did Paul mean by 'chief of sinners'?What Does 1 Timothy 1:15 Mean
This is a trustworthy sayingPaul opens with the assurance, “This is a trustworthy saying”. He is flagging the words that follow as rock–solid, bedrock truth.
• The phrase shows up elsewhere (1 Timothy 3:1; 4:9;2 Timothy 2:11;Titus 3:8), always marking out gospel essentials that believers can bank on.
• Because “Your word is truth” (John 17:17), we receive the gospel not as speculation but as certainty.
• Luke took the same care when he wrote “so that you may know the certainty of the things you have been taught” (Luke 1:4).
When Paul calls something trustworthy, he is inviting us to lean our full weight on it.
Worthy of full acceptanceThe good news is “worthy of full acceptance”. Half-hearted agreement won’t do.
•Acts 17:30 urges “all people everywhere to repent.” The message is universal in scope and demands a wholehearted response.
•Hebrews 2:1–3 warns that drifting from so great a salvation is dangerous; therefore, complete acceptance is urgent.
•James 1:21 tells us to “humbly accept the word planted in you, which can save your souls.”
Paul presses us not merely to acknowledge this statement but to embrace it as the governing truth of life.
Christ Jesus came into the worldHere is the centerpiece: the historical incarnation.
•John 1:14—“The Word became flesh and made His dwelling among us”—anchors the claim.
•Galatians 4:4–5 reminds us that “when the fullness of time had come, God sent His Son… to redeem.”
•Philippians 2:6-8 sketches the voluntary descent of the eternal Son who “humbled Himself.”
•Luke 19:10 sums it up: “The Son of Man came to seek and to save what was lost.”
Jesus did not merely appear; He entered our space-time world with a rescue mission in view.
To save sinnersThe purpose clause is crystal clear: salvation.
•Matthew 1:21—“He will save His people from their sins.”
•Romans 5:8 shows the rescue plan in action: “While we were still sinners, Christ died for us.”
•John 3:17 underlines intent: “God did not send His Son into the world to condemn the world, but to save the world through Him.”
•1 John 4:14 declares, “The Father has sent His Son to be the Savior of the world.”
Humanity’s deepest problem is sin; Christ’s definitive answer is salvation.
Of whom I am the worstPaul finishes with startling personal honesty: “of whom I am the worst”.
• He remembers persecuting the church (Acts 26:9-11) and calls himself “the least of the apostles” (1 Corinthians 15:9) and “the very least of all the saints” (Ephesians 3:8).
• His present-tense “I am” underscores ongoing humility, not lingering guilt; grace has saved him, yet memory keeps him grateful.
• The statement models the posture every believer should take: recognition of personal sinfulness magnifies Christ’s mercy (Luke 7:47;Romans 3:23-24).
Paul is not indulging in self-loathing; he is spotlighting the greatness of the Savior who rescues even the “foremost” sinner.
summaryPaul’s single verse is a compact gospel diamond. It is completely reliable and demands wholehearted reception. It proclaims the historical arrival of Jesus, the explicit purpose of saving sinners, and the personal testimony of a man who knew he needed that salvation more than anyone. When we, like Paul, admit our own deep need and trust the Savior who came for us, the trustworthy saying becomes our living hope.
(15)
This is a faithful saying, and worthy of all acceptation.--This striking formula in the New Testament, found only in the Pastoral Epistles, here and in
1Timothy 3:1;
1Timothy 4:9;
2Timothy 2:11;
Titus 3:8; and the somewhat similar expression, "these sayings [
words'] are faithful and true,"
Revelation 21:5;
Revelation 22:6, were formulas expressing weighty and memorable truths, well known and often repeated by the brotherhood of Christians in the first ages of the faith. They were, no doubt, rehearsed constantly in the assemblies, till they became well-known watchwords in the various churches scattered over the Mediterranean-washed provinces of the Roman empire; and in these "sayings" we see, perhaps, the germs of the great creeds of Christianity. [
1Timothy 3:1, perhaps, as usually understood, hardly falls under this category of "watchwords of the faith," unless St. Chrysostom's interpretation of the text be followed, which refers "the faithful saying" to the solemn truths which immediately preceded it in 1 Timothy 2] . . .
Verse 15. -
Faithful is the saying for
this is a faithful saying, A.V.
Faithful is the saying (
πιστὸς ὁ λόγος). This formula is peculiar to the pastoral Epistles (
1 Timothy 3:1;
1 Timothy 4:9;
2 Timothy 2:11;
Titus 3:8), and seems to indicate that there were a number of pithy sayings, maxims, portions of hymns or of catechetical teaching, current in the Church, and possibly originating in the inspired sayings of the Church prophets, to which the apostle appeals, and to which he gives his sanction. The one appealed to here would be simply, "
Jesus Christ came into the world to save sinners." This, St. Paul adds, is worthy of all acceptation - by all, and without any reserve.
Acceptation (
ἀποδοχῆς); only here and
1 Timothy 4:9, in connection with the same formula. The verb
ἀποδέχομαι occurs in
Luke 8:40;
Acts 2:41;
Acts 15:4; 18:29; 24:3; 28:30. It contains the idea of a glad, willing acceptance (see note on Acts 2:41). So doubtless
ἀποδοχή also means "hearty reception."
I am chief; in respect of his having been" a blasphemer, a persecutor, and injurious." That great sin was indeed freely forgiven by God's grace, but it could never be forgotten by him who had been guilty of it. "Manet alta mente repostum" (comp.
Ephesians 3:8).
Parallel Commentaries ...
Greek
[This is a] trustworthyΠιστὸς(Pistos)Adjective - Nominative Masculine Singular
Strong's 4103:Trustworthy, faithful, believing. From peitho; objectively, trustworthy; subjectively, trustful.saying,λόγος(logos)Noun - Nominative Masculine Singular
Strong's 3056:From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression.worthyἄξιος(axios)Adjective - Nominative Masculine Singular
Strong's 514:Worthy, worthy of, deserving, comparable, suitable. Probably from ago; deserving, comparable or suitable.of fullπάσης(pasēs)Adjective - Genitive Feminine Singular
Strong's 3956:All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.acceptance:ἀποδοχῆς(apodochēs)Noun - Genitive Feminine Singular
Strong's 594:(properly: reception, welcome, of guests), acceptance, appreciation, approbation. From apodechomai; acceptance.ChristΧριστὸς(Christos)Noun - Nominative Masculine Singular
Strong's 5547:Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.JesusἸησοῦς(Iēsous)Noun - Nominative Masculine Singular
Strong's 2424:Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.cameἦλθεν(ēlthen)Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 2064:To come, go.intoεἰς(eis)Preposition
Strong's 1519:A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.theτὸν(ton)Article - Accusative Masculine Singular
Strong's 3588:The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.worldκόσμον(kosmon)Noun - Accusative Masculine Singular
Strong's 2889:Probably from the base of komizo; orderly arrangement, i.e. Decoration; by implication, the world (morally).to saveσῶσαι(sōsai)Verb - Aorist Infinitive Active
Strong's 4982:To save, heal, preserve, rescue. From a primary sos; to save, i.e. Deliver or protect.sinners,ἁμαρτωλοὺς(hamartōlous)Adjective - Accusative Masculine Plural
Strong's 268:Sinning, sinful, depraved, detestable. From hamartano; sinful, i.e. A sinner.of whomὧν(hōn)Personal / Relative Pronoun - Genitive Masculine Plural
Strong's 3739:Who, which, what, that.Iἐγώ(egō)Personal / Possessive Pronoun - Nominative 1st Person Singular
Strong's 1473:I, the first-person pronoun. A primary pronoun of the first person I.amεἰμι(eimi)Verb - Present Indicative Active - 1st Person Singular
Strong's 1510:I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.[the] worst.πρῶτός(prōtos)Adjective - Nominative Masculine Singular
Strong's 4413:First, before, principal, most important. Contracted superlative of pro; foremost.
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NT Letters: 1 Timothy 1:15 The saying is faithful and worthy (1 Tim. 1Ti iTi 1tim i Tm)