I will shoot three arrowsIn the context of
1 Samuel 20, Jonathan devises a plan to communicate with David about King Saul's intentions. The use of "three arrows" is significant as it serves as a covert signal. In ancient warfare and hunting, arrows were common tools, and their use here symbolizes precision and intent. The number three often represents completeness or divine perfection in the Bible, seen in the Trinity and other scriptural instances.
to the side of it
Jonathan's plan involves shooting arrows to the side of a specific location, which is a prearranged signal for David. This indicates the need for secrecy and caution due to Saul's hostility. The phrase suggests a deliberate action to avoid direct confrontation, reflecting the wisdom and prudence required in dangerous situations. It also highlights the trust and understanding between Jonathan and David.
as if I were aiming at a target
This phrase implies a practice or skill in archery, a valued ability in ancient Israelite society. The act of aiming at a target suggests intentionality and focus, qualities that Jonathan exhibits in his loyalty to David. The metaphor of aiming at a target can also be seen as a reflection of God's guidance and purpose, as believers are called to aim their lives towards God's will, much like an archer aims at a target.
Persons / Places / Events
1.
JonathanThe son of King Saul and a close friend of David. He is the one who devises the plan involving the arrows to communicate with David.
2.
DavidThe future king of Israel, currently in hiding due to King Saul's jealousy and intent to kill him. He is the recipient of Jonathan's secret message.
3.
SaulThe first king of Israel, who has become increasingly hostile towards David, perceiving him as a threat to his throne.
4.
FieldThe location where Jonathan and David meet to discuss their plan. It serves as a neutral ground for their secret communication.
5.
ArrowsUsed by Jonathan as a signal to communicate with David about Saul's intentions, without arousing suspicion.
Teaching Points
The Value of True FriendshipJonathan and David's relationship exemplifies the biblical ideal of friendship, characterized by loyalty, sacrifice, and mutual support.
Courage in AdversityJonathan's actions demonstrate courage and faithfulness, even when faced with potential danger from his own father, King Saul.
God's Sovereignty and ProtectionDespite Saul's intentions, God's plan for David's future kingship is protected through Jonathan's intervention.
Communication and WisdomThe use of the arrows as a covert signal highlights the importance of wisdom and discretion in communication, especially in times of danger.
Faithfulness to God's AnointedJonathan's respect and support for David, despite his father's opposition, show a commitment to God's chosen leader.
Lists and Questions
Top 10 Lessons from 1 Samuel 20
Is there any archaeological evidence to confirm or question the function and setting of Saul's court described in 1 Samuel 20?
Are the clandestine signals used by Jonathan in 1 Samuel 20:19-22 verifiable through any parallel ancient Near Eastern texts or historical records?
How do we reconcile the timing of the New Moon feast in 1 Samuel 20:5 with other Old Testament passages referencing similar observances?
1 Chronicles 20:5: Why does this text say Elhanan killed Goliath's brother, whereas 2 Samuel 21:19 seems to conflict about who killed Goliath?(20)
I will shoot three arrows.--The two friends agree on a sign. It was a very simple one, and seems to speak of very early primitive times. Jonathan slightly varies from his original purpose. In
1Samuel 20:12 it seems as though he meant to have sent a special messenger had the news been good, but now the arrangement is that in either event he should come himself out from the city into the solitary valley where it was agreed David should remain in hiding by the stone "Ezel." Dean Payne Smith rather strangely conceives that the arrows of the "sign" were to be aimed at the stone Ezel, but the description points to the "mark" as situated on the side of "Ezel," in or behind which David was to be concealed.
The prince agreed that after the feast he would leave the city, as though about to practise shooting at a mark, and that he would bring with him a servant--probably-one of his young armour-bearers--when, at the spot agreed upon in the neighbourhood of David's place of concealment near Ezel, he would post his servant in his place as marker, and then would shoot. After shooting, he would call out to his attendant, "the arrows are on this side of thee" (that is, between the mark and Jonathan himself), then David would know all was well; but if he cried "the arrows are beyond thee," that is, on the further side of the mark, David would understand that all was over, and that he must fly. Jonathan evidently took these precautions not knowing whether or no he would be accompanied by friends of his father from the city, in which case the "sign" agreed upon would be sufficient to tell David what had happened at the feast. As it turned out, Jonathan was able to escape observation, and to go alone with his servant to the place of meeting. He used the sign to attract his friend's attention, and then followed the last sorrowful parting, told in1Samuel 20:41-42.
Verses 20-23. - The two friends now agree upon the sign. Jonathan was to shoot three arrows at this stone, Ezel, as his mark, and was then to send his servant to gather them up. When he bad gone some distance Jonathan was to shout to him, loud enough for David to hear. If Jonathan said that the arrows were on that side the mark,
i.e. between it and Jonathan, David was to come forth boldly, as all was well. But if Jonathan said that the arrows were further on, then David must understand that he was to seek safety in flight. For
there is peace to thee, and no hurt, the Hebrew has "there is peace to thee, and it is nothing," a simpler and more idiomatic rendering. As touching the matter, etc. Rather, "As for the word that we have spoken, I and thou, behold, Jehovah is between me and thee forever." The
word was the bond and covenant by which they had pledged their truth to one another. Though separated, their love was to continue, and Jehovah was to be their eternal centre of union, and the witness to their covenant.
Parallel Commentaries ...
Hebrew
Iוַאֲנִ֕י(wa·’ă·nî)Conjunctive waw | Pronoun - first person common singular
Strong's 589:Iwill shootאוֹרֶ֑ה(’ō·w·reh)Verb - Hifil - Imperfect - first person common singular
Strong's 3384:To flow as water, to lay, throw, to point out, to teachthreeשְׁלֹ֥שֶׁת(šə·lō·šeṯ)Number - masculine singular construct
Strong's 7969:Three, third, thricearrowsהַחִצִּ֖ים(ha·ḥiṣ·ṣîm)Article | Noun - masculine plural
Strong's 2678:An arrowto the side of it,צִדָּ֣ה(ṣid·dāh)Noun - masculine singular construct | third person feminine singular
Strong's 6654:A side, an adversaryas if I were aimingלְשַֽׁלַּֽח־(lə·šal·laḥ-)Preposition-l | Verb - Piel - Infinitive construct
Strong's 7971:To send away, for, outat a target.לְמַטָּרָֽה׃(lə·maṭ·ṭā·rāh)Preposition-l | Noun - feminine singular
Strong's 4307:A guard, ward, prison, target, mark
Links
1 Samuel 20:20 NIV1 Samuel 20:20 NLT1 Samuel 20:20 ESV1 Samuel 20:20 NASB1 Samuel 20:20 KJV
1 Samuel 20:20 BibleApps.com1 Samuel 20:20 Biblia Paralela1 Samuel 20:20 Chinese Bible1 Samuel 20:20 French Bible1 Samuel 20:20 Catholic Bible
OT History: 1 Samuel 20:20 I will shoot three arrows on its (1Sa iSam 1 Sam i sa) 
