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Bible >1 Samuel >Chapter 2 > Verse 28
◄ 1 Samuel 2:28►
New International Version
I chose your ancestor out of all the tribes of Israel to be my priest, to go up to my altar, to burn incense, and to wear an ephod in my presence. I also gave your ancestor’s family all the food offerings presented by the Israelites.

New Living Translation
I chose your ancestor Aaron from among all the tribes of Israel to be my priest, to offer sacrifices on my altar, to burn incense, and to wear the priestly vest as he served me. And I assigned the sacrificial offerings to you priests.

English Standard Version
Did I choose him out of all the tribes of Israel to be my priest, to go up to my altar, to burn incense, to wear an ephod before me? I gave to the house of your father all my offerings by fire from the people of Israel.

Berean Standard Bible
And out of all the tribes of Israel I selected your father to be My priest, to offer sacrifices on My altar, to burn incense, and to wear an ephod in My presence. I also gave to the house of your father all the food offerings of the Israelites.

King James Bible
And did I choose him out of all the tribes of Israelto be my priest, to offer upon mine altar, to burn incense, to wear an ephod before me? and did I give unto the house of thy father all the offerings made by fire of the children of Israel?

New King James Version
Did I not choose him out of all the tribes of Israelto be My priest, to offer upon My altar, to burn incense, and to wear an ephod before Me? And did I not give to the house of your father all the offerings of the children of Israel made by fire?

New American Standard Bible
Did Inot choose them from all the tribes of Israel to be My priests, to go up to My altar, to burn incense, to carry an ephod before Me? And did Inot give to the house of your father all the fireofferings of the sons of Israel?

NASB 1995
Did I not choose them from all the tribes of Israel to be My priests, to go up to My altar, to burn incense, to carry an ephod before Me; and did I not give to the house of your father all the fire offerings of the sons of Israel?

NASB 1977
‘And did Inot choose them from all the tribes of Israel to be My priests, to go up to My altar, to burn incense, to carry an ephod before Me; and did Inot give to the house of your father all the fireofferings of the sons of Israel?

Legacy Standard Bible
And did Inot choose them from all the tribes of Israel to be My priests, to go up to My altar, to burn incense, to carry an ephod before Me; and did Inot give to the house of your father all the fireofferings of the sons of Israel?

Amplified Bible
Moreover, I selected him out of all the tribes of Israel to be My priest, to go up to My altar, to burn incense, to wear an ephod before Me. And [from then on] I gave to the house of your father all the fireofferings of the sons of Israel.

Christian Standard Bible
Out of all the tribes of Israel, I chose your house to be my priests, to offer sacrifices on my altar, to burn incense, and to wear an ephod in my presence. I also gave your forefather’s family all the Israelite food offerings.

Holman Christian Standard Bible
Out of all the tribes of Israel, I selected your house to be priests, to offer sacrifices on My altar, to burn incense, and to wear an ephod in My presence. I also gave your house all the Israelite fire offerings.

American Standard Version
and did I choose him out of all the tribes of Israel to be my priest, to go up unto mine altar, to burn incense, to wear an ephod before me? and did I give unto the house of thy father all the offerings of the children of Israel made by fire?

English Revised Version
and did I choose him out of all the tribes of Israel to be my priest, to go up unto mine altar to burn incense, to wear an ephod before me? and did I give unto the house of thy father all the offerings of the children of Israel made by fire?

GOD'S WORD® Translation
I chose [one of your ancestors] out of all the tribes of Israel to serve as my priest, to sacrifice burnt offerings on my altar, to burn incense, and to wear the ephod in my presence. And I gave your ancestors the right to keep portions of the sacrifices that the people of Israel burned on the altar.

Good News Translation
From all the tribes of Israel I chose his family to be my priests, to serve at the altar, to burn the incense, and to wear the ephod to consult me. And I gave them the right to keep a share of the sacrifices burned on the altar.

International Standard Version
that I had chosen him out of all the tribes of Israel to be my priest, to offer up burnt offerings on my altar, burn incense, and carry the ephod in my presence? And did I not give to your ancestors' family all the Israeli fire-offerings?

NET Bible
I chose your ancestor from all the tribes of Israel to be my priest, to offer sacrifice on my altar, to burn incense, and to bear the ephod before me. I gave to your ancestor's house all the fire offerings made by the Israelites.

New Heart English Bible
And I chose him out of all the tribes of Israel to be my priest, to go up to my altar, to burn incense, and to wear an ephod. And I gave to the house of your father all the offerings by fire of the children of Israel as food.

Webster's Bible Translation
And did I choose him out of all the tribes of Israel to be my priest, to offer upon my altar, to burn incense, to wear an ephod before me? and did I give to the house of thy father all the offerings made by fire of the children of Israel?
Majority Text Translations
Majority Standard Bible
And out of all the tribes of Israel I selected your father to be My priest, to offer sacrifices on My altar, to burn incense, and to wear an ephod in My presence. I also gave to the house of your father all the food offerings of the Israelites.

World English Bible
Didn’t I choose him out of all the tribes of Israel to be my priest, to go up to my altar, to burn incense, to wear an ephod before me? Didn’t I give to the house of your father all the offerings of the children of Israel made by fire?
Literal Translations
Literal Standard Version
even to choose him out of all the tribes of Israel for a priest for Myself, to go up on My altar, to make incense, to bear an ephod before Me, and I give to the house of your father all the fire-offerings of the sons of Israel?

Young's Literal Translation
even to choose him out of all the tribes of Israel to Me for a priest, to go up on Mine altar, to make a perfume, to bear an ephod before Me, and I give to the house of thy father all the fire-offerings of the sons of Israel?

Smith's Literal Translation
And choosing him from all the tribes of Israel to me for priest, to bring up upon mine altar to burn incense, to lift up the ephod before me; and I gave to the house of thy father all the fires of the sons of Israel.
Catholic Translations
Douay-Rheims Bible
And I chose him out of all the tribes of Israel to be my priest, to go up to my sitar, and burn incense to me, and to wear the ephod before me: and I gave to thy father's house of all the sacrifices of the children of Israel.

Catholic Public Domain Version
And I chose him out of all the tribes of Israel for myself as priest, so that he might ascend to my altar, and burn incense to me, and wear the ephod before me. And I gave to the house of your father all the sacrifices of the sons of Israel.

New American Bible
I chose them out of all the tribes of Israel to be my priests, to go up to my altar, to burn incense, and to wear the ephod in my presence; and I assigned all the fire offerings of the Israelites to your father’s house.

New Revised Standard Version
I chose him out of all the tribes of Israel to be my priest, to go up to my altar, to offer incense, to wear an ephod before me; and I gave to the family of your ancestor all my offerings by fire from the people of Israel.
Translations from Aramaic
Lamsa Bible
And I chose him out of all the tribes of Israel to be my priest, to offer upon my altar, to burn incense before me, and to wear an ephod; and I gave to the house of your father all the offerings made by fire of the children of Israel.

Peshitta Holy Bible Translated
And I chose him for myself from all the tribes of Israel to be a Priest that he would offer on my altar, and he would set incense before me and would take up the ephod, and I have given to the house of your father all the gifts of the children of Israel
OT Translations
JPS Tanakh 1917
And did I choose him out of all the tribes of Israel to be My priest, to go up unto Mine altar, to burn incense, to wear an ephod before Me? and did I give unto the house of thy father all the offerings of the children of Israel made by fire?

Brenton Septuagint Translation
And I chose the house of thy father out of all the tribes of Israel to minister to me in the priest's office, to go up to my altar, and to burn incense, and to wear an ephod. And I gave to the house of thy father all the offerings by fire of the children of Israel for food.

Additional Translations ...
Audio Bible



Context
A Prophecy Against the House of Eli
27Then a man of God came to Eli and told him, “This is what the LORD says: ‘Did I not clearly reveal Myself to your father’s house when they were in Egypt under Pharaoh’s house?28And out of allthe tribesof IsraelI selectedyour fatherto be Mypriest,to offer sacrificesonMy altar,to burnincense,and to wearan ephodin My presence.I also gaveto the houseof your fatherallthe offeringsof the Israelites made by fire.29Why then do you kick at My sacrifice and offering that I have prescribed for My dwelling place? You have honored your sons more than Me by fattening yourselves with the best of all the offerings of My people Israel.’…

Cross References
Exodus 28:1
“Next, have your brother Aaron brought to you from among the Israelites, along with his sons Nadab, Abihu, Eleazar, and Ithamar, to serve Me as priests.

Numbers 18:1-7
So the LORD said to Aaron, “You and your sons and your father’s house must bear the iniquity involving the sanctuary. And you and your sons alone must bear the iniquity involving your priesthood. / But bring with you also your brothers from the tribe of Levi, the tribe of your father, that they may join you and assist you and your sons before the Tent of the Testimony. / And they shall attend to your duties and to all the duties of the Tent; but they must not come near to the furnishings of the sanctuary or the altar, or both they and you will die. ...

Deuteronomy 10:8
At that time the LORD set apart the tribe of Levi to carry the ark of the covenant of the LORD, to stand before the LORD to serve Him, and to pronounce blessings in His name, as they do to this day.

Exodus 29:9
Wrap the sashes around Aaron and his sons and tie headbands on them. The priesthood shall be theirs by a permanent statute. In this way you are to ordain Aaron and his sons.

Leviticus 8:1-13
Then the LORD said to Moses, / “Take Aaron and his sons, their garments, the anointing oil, the bull of the sin offering, the two rams, and the basket of unleavened bread, / and assemble the whole congregation at the entrance to the Tent of Meeting.” ...

Numbers 3:10
So you shall appoint Aaron and his sons to carry out the duties of the priesthood; but any outsider who approaches the tabernacle must be put to death.”

Deuteronomy 18:1-5
The Levitical priests—indeed the whole tribe of Levi—shall have no portion or inheritance with Israel. They are to eat the food offerings to the LORD; that is their inheritance. / Although they have no inheritance among their brothers, the LORD is their inheritance, as He promised them. / This shall be the priests’ share from the people who offer a sacrifice, whether a bull or a sheep: the priests are to be given the shoulder, the jowls, and the stomach. ...

Exodus 30:30
Anoint Aaron and his sons and consecrate them to serve Me as priests.

Leviticus 21:1-8
Then the LORD said to Moses, “Speak to Aaron’s sons, the priests, and tell them that a priest is not to defile himself for a dead person among his people, / except for his immediate family—his mother, father, son, daughter, or brother, / or his unmarried sister who is near to him, since she has no husband. ...

Numbers 16:5
Then he said to Korah and all his followers, “Tomorrow morning the LORD will reveal who belongs to Him and who is holy, and He will bring that person near to Himself. The one He chooses He will bring near to Himself.

Hebrews 5:4
No one takes this honor upon himself; he must be called by God, just as Aaron was.

Hebrews 7:11-28
Now if perfection could have been attained through the Levitical priesthood (for on this basis the people received the law), why was there still need for another priest to appear—one in the order of Melchizedek and not in the order of Aaron? / For when the priesthood is changed, the law must be changed as well. / He of whom these things are said belonged to a different tribe, from which no one has ever served at the altar. ...

Hebrews 9:6-10
When everything had been prepared in this way, the priests entered regularly into the first room to perform their sacred duties. / But only the high priest entered the second room, and then only once a year, and never without blood, which he offered for himself and for the sins the people had committed in ignorance. / By this arrangement the Holy Spirit was showing that the way into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still standing. ...

1 Peter 2:9
But you are a chosen people, a royal priesthood, a holy nation, a people for God’s own possession, to proclaim the virtues of Him who called you out of darkness into His marvelous light.

Revelation 1:6
who has made us to be a kingdom, priests to His God and Father—to Him be the glory and power forever and ever! Amen.


Treasury of Scripture

And did I choose him out of all the tribes of Israel to be my priest, to offer on my altar, to burn incense, to wear an ephod before me? and did I give to the house of your father all the offerings made by fire of the children of Israel?

And did I

Exodus 28:1,4,6-30
And take thou unto thee Aaron thy brother, and his sons with him, from among the children of Israel, that he may minister unto me in the priest's office,even Aaron, Nadab and Abihu, Eleazar and Ithamar, Aaron's sons…

Exodus 29:4
And Aaron and his sons thou shalt bring unto the door of the tabernacle of the congregation, and shalt wash them with water.

Exodus 39:1
And of the blue, and purple, and scarlet, they made cloths of service, to do service in the holyplace, and made the holy garments for Aaron; as the LORD commanded Moses.

did I give

Leviticus 2:3,10
And the remnant of the meat offeringshall be Aaron's and his sons':it is a thing most holy of the offerings of the LORD made by fire…

Leviticus 6:16
And the remainder thereof shall Aaron and his sons eat: with unleavened bread shall it be eaten in the holy place; in the court of the tabernacle of the congregation they shall eat it.

Leviticus 7:7,8,32,34,35
As the sin offeringis, sois the trespass offering:there is one law for them: the priest that maketh atonement therewith shall haveit…

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1 Samuel 2
1.Hannah's song in thankfulness
12.The sin of Eli's sons
18.Samuel's ministry
20.by Eli's blessing Hannah is more fruitful
22.Eli reproves his sons
27.A prophecy against Eli's house














And out of all the tribes of Israel I selected your father to be My priest
This phrase refers to God's sovereign choice of the tribe of Levi, specifically the family of Aaron, to serve as priests. The selection of Aaron and his descendants is detailed inExodus 28-29. This choice underscores the concept of divine election, where God chooses individuals or groups for specific purposes. The priesthood was a sacred office, and Aaron's selection set a precedent for the hereditary nature of the Levitical priesthood. This choice also highlights the special role of the Levites among the tribes of Israel, as they were set apart for religious duties.

to offer sacrifices on My altar
The altar was central to Israelite worship, serving as the place where sacrifices were made to atone for sin and express devotion to God. The priest's role in offering sacrifices was crucial, as it mediated between God and the people. This practice is rooted in the sacrificial system established in Leviticus, which foreshadows the ultimate sacrifice of Jesus Christ, the Lamb of God, who takes away the sin of the world (John 1:29).

to burn incense
Burning incense was a priestly duty associated with prayer and worship, symbolizing the prayers of the people ascending to God (Psalm 141:2,Revelation 8:3-4). The incense altar was located in the Holy Place, just outside the Holy of Holies, indicating the closeness of this act to God's presence. This practice emphasizes the importance of intercession and the priestly role as a mediator.

and to wear an ephod in My presence
The ephod was a priestly garment, part of the sacred attire described inExodus 28. It was worn by the high priest and symbolized his unique role and authority. The ephod included the breastplate with the Urim and Thummim, used for discerning God's will. This garment signifies the dignity and responsibility of the priestly office and points to Christ as our High Priest, who intercedes for us before God (Hebrews 4:14-16).

I also gave to the house of your father all the food offerings of the Israelites
The food offerings, or portions of the sacrifices, were designated for the priests as their sustenance (Leviticus 2:3, 7:31-34). This provision underscores God's care for those who serve Him and the principle that those who minister at the altar should share in the offerings (1 Corinthians 9:13-14). It reflects the broader biblical theme of God's provision for His servants and the community's responsibility to support them.

Persons / Places / Events
1.Eli
The high priest during the time of Samuel's birth, Eli is a central figure in this passage. He is being addressed by a man of God who is delivering a message of judgment due to the unfaithfulness of his sons.

2.The House of Aaron
The reference to "your father" pertains to Aaron, the first high priest of Israel, from whom Eli is descended. Aaron's lineage was chosen by God to serve as priests.

3.The Altar
The altar is a sacred place where sacrifices were offered to God. It symbolizes the place of atonement and worship.

4.The Ephod
A priestly garment worn by the high priest, symbolizing his role and authority in serving before God.

5.Israel
The nation chosen by God, from which the tribe of Levi was set apart for priestly duties.
Teaching Points
Divine Choice and Responsibility
God’s choice of Aaron’s lineage for the priesthood underscores the importance of divine calling and the responsibilities that accompany it. We are reminded that with privilege comes accountability.

Faithfulness in Service
The failure of Eli’s sons serves as a warning about the consequences of unfaithfulness in our service to God. We must strive to honor God in our roles and responsibilities.

Sacredness of Worship
The mention of the altar and the ephod highlights the sacredness of worship and the need for reverence in approaching God. Our worship should be marked by sincerity and respect.

Generational Impact
The blessings and responsibilities given to Eli’s house remind us of the generational impact of our faithfulness or lack thereof. Our actions can influence future generations.

God’s Provision
The offerings given to the priests illustrate God’s provision for those who serve Him. Trusting in God’s provision is essential for those in ministry.
Bible Study Questions and Answers
1.What is the meaning of 1 Samuel 2:28?

2.How does 1 Samuel 2:28 highlight God's choice of the Levitical priesthood?

3.What responsibilities were given to the priests in 1 Samuel 2:28?

4.How does 1 Samuel 2:28 connect to Exodus 28:1 regarding priestly duties?

5.How can we honor God's choices in our lives, as seen in 1 Samuel 2:28?

6.What lessons on obedience can we learn from 1 Samuel 2:28?

7.Why did God choose Aaron's family for priesthood in 1 Samuel 2:28?

8.How does 1 Samuel 2:28 reflect God's sovereignty in choosing leaders?

9.What is the significance of priesthood in 1 Samuel 2:28?

10.What are the top 10 Lessons from 1 Samuel 2?

11.What does 'ephod' mean?

12.Is there any archeological or historical evidence supporting the massacre at Nob or the existence of these 85 priests (1 Samuel 22:18–19)?

13.Why does Jesus refer to 'Abiathar the high priest' in Mark 2:26 while 1 Samuel 21 names Ahimelech instead?

14.Who was high priest when David ate the showbread? (Mark 2:26 vs. 1 Samuel 21:1)
What Does 1 Samuel 2:28 Mean
And out of all the tribes of Israel I selected your father to be My priest

God reminds Eli that His choice of Aaron’s line was deliberate and gracious (Exodus 28:1;Numbers 18:7). Out of the twelve tribes He singled out Levi—and within Levi, Aaron’s household—to stand between Himself and the nation. This divine election carries weighty privilege and equal responsibility. By addressing “your father,” the Lord links Eli directly to that original call, underscoring that sacred duty passes from generation to generation. When priests fail, they reject not only an office but God’s personal appointment (Malachi 2:1-8).

to offer sacrifices on My altar

Priests were commissioned to present sin, burnt, peace, grain, and guilt offerings exactly as prescribed (Leviticus 1–7). Each blood-sprinkled sacrifice pointed forward to the ultimate atonement in Christ (Hebrews 5:1-3; 9:11-14). Handling the altar was never a casual task; it was the center of reconciliation between a holy God and a sinful people. Eli’s sons treated these offerings with contempt (1 Samuel 2:17), proving how far they had drifted from their core calling.

to burn incense

Morning and evening, priests lit sweet incense on the golden altar inside the tabernacle (Exodus 30:7-8). Scripture pictures incense as the prayers of God’s people rising before Him (Psalm 141:2;Revelation 8:3-4). The duty symbolized intercession—standing in the holy place and representing Israel’s worship. When priests neglected holiness, their intercession rang hollow. God’s reminder here presses Eli: true mediation demands purity, not ritual alone.

and to wear an ephod in My presence

The ephod—woven of gold, blue, purple, and scarlet yarn (Exodus 28:4-12)—held the breastpiece over the priest’s heart with the names of the tribes engraved on onyx stones. Every time a priest donned it, he carried Israel before the Lord. By invoking the ephod, God highlights both intimacy and accountability: the priest must walk before Him, bearing people’s burdens, and receive divine guidance (1 Samuel 23:9-12). Eli’s household wore the garment, but their lives betrayed the symbolism.

I also gave to the house of your father all the food offerings of the Israelites

God provided portions of grain, meat, and wave offerings so His priests could live from the altar (Leviticus 7:31-34;Numbers 18:8-14). Receiving these gifts required gratitude and restraint. Instead, Eli’s sons seized raw meat with force (1 Samuel 2:13-16), turning provision into profiteering. The Lord’s statement exposes their ingratitude: what was meant to sustain ministry became fuel for greed.

summary

1 Samuel 2:28 is God’s concise review of priestly privilege: chosen lineage, sacred service, intercessory worship, representative dignity, and generous provision. Each clause recalls a covenant gift that Eli’s family had mishandled. The verse warns that divine election never cancels responsibility; it heightens it. When God entrusts high honor, He expects holy obedience—a truth unchanged for every believer called to serve today.

(28)Did I choose him out of all the tribes of Israel? . . .--After such glorious privileges had been conferred on this favoured house, and such ample provision for all its wants had been made for it, it was indeed a crime of the blackest ingratitude that its leading members should pour dishonour on their invisible King and Benefactor.

To wear an ephod before me.--This included the privilege, which belonged to the head of the house of Aaron, the reigning high priest, of entering the Holy of Holies--that lightless inner sanctuary where the visible presence of the Eternal was ever and anon pleased to dwell--and also the possession of the mysterious Urim and Thummim, by which enquiry could be made of the will of the invisible King of Israel.



Parallel Commentaries ...


Hebrew
And out of all
מִכָּל־(mik·kāl)
Preposition-m | Noun - masculine singular construct
Strong's 3605:The whole, all, any, every

the tribes
שִׁבְטֵ֨י(šiḇ·ṭê)
Noun - masculine plural construct
Strong's 7626:Rod, staff, club, scepter, tribe

of Israel
יִשְׂרָאֵ֥ל(yiś·rā·’êl)
Noun - proper - masculine singular
Strong's 3478:Israel -- 'God strives', another name of Jacob and his desc

I selected
וּבָחֹ֣ר(ū·ḇā·ḥōr)
Conjunctive waw | Verb - Qal - Infinitive absolute
Strong's 977:To try, select

[your father]
אֹ֠תוֹ(’ō·ṯōw)
Direct object marker | third person masculine singular
Strong's 853:Untranslatable mark of the accusative case

to be My priest,
לְכֹהֵ֔ן(lə·ḵō·hên)
Preposition-l | Noun - masculine singular
Strong's 3548:Priest

to offer sacrifices
לַעֲל֣וֹת(la·‘ă·lō·wṯ)
Preposition-l | Verb - Qal - Infinitive construct
Strong's 5927:To ascend, in, actively

on
עַֽל־(‘al-)
Preposition
Strong's 5921:Above, over, upon, against

My altar,
מִזְבְּחִ֗י(miz·bə·ḥî)
Noun - masculine singular construct | first person common singular
Strong's 4196:An altar

to burn
לְהַקְטִ֥יר(lə·haq·ṭîr)
Preposition-l | Verb - Hifil - Infinitive construct
Strong's 6999:To smoke, turn into fragrance by fire

incense,
קְטֹ֛רֶת(qə·ṭō·reṯ)
Noun - feminine singular
Strong's 7004:Smoke, odor of (burning) sacrifice, incense

and to wear
לָשֵׂ֥את(lā·śêṯ)
Preposition-l | Verb - Qal - Infinitive construct
Strong's 5375:To lift, carry, take

an ephod
אֵפ֖וֹד(’ê·p̄ō·wḏ)
Noun - masculine singular
Strong's 646:A girdle, the ephod, highpriest's shoulder-piece, an image

in My presence.
לְפָנָ֑י(lə·p̄ā·nāy)
Preposition-l | Noun - masculine plural construct | first person common singular
Strong's 6440:The face

I also gave
וָֽאֶתְּנָה֙(wā·’et·tə·nāh)
Conjunctive waw | Verb - Qal - Consecutive imperfect - first person common singular | third person feminine singular
Strong's 5414:To give, put, set

to the house
לְבֵ֣ית(lə·ḇêṯ)
Preposition-l | Noun - masculine singular construct
Strong's 1004:A house

of your father
אָבִ֔יךָ(’ā·ḇî·ḵā)
Noun - masculine singular construct | second person masculine singular
Strong's 1:Father

all
כָּל־(kāl-)
Noun - masculine singular construct
Strong's 3605:The whole, all, any, every

the offerings
אִשֵּׁ֖י(’iš·šê)
Noun - masculine plural construct
Strong's 801:A burnt-offering, a sacrifice

of the Israelites {made by fire}.
בְּנֵ֥י(bə·nê)
Noun - masculine plural construct
Strong's 1121:A son


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OT History: 1 Samuel 2:28 And did I choose him out (1Sa iSam 1 Sam i sa)
1 Samuel 2:27
1 Samuel 2:29
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