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◄ 1 Corinthians 5:2►
New International Version
And you are proud! Shouldn’t you rather have gone into mourning and have put out of your fellowship the man who has been doing this?

New Living Translation
You are so proud of yourselves, but you should be mourning in sorrow and shame. And you should remove this man from your fellowship.

English Standard Version
And you are arrogant! Ought you not rather to mourn? Let him who has done this be removed from among you.

Berean Standard Bible
And you are proud! Shouldn’t you rather have been stricken with grief and have removed from your fellowship the man who did this?

Berean Literal Bible
And you are puffed up, and have not rather mourned, so that theone having done this deed might be taken out of your midst!

King James Bible
And ye are puffed up, and have not rather mourned, that he that hath done this deed might be taken away from among you.

New King James Version
And you are puffed up, and have not rather mourned, that he who has done this deed might be taken away from among you.

New American Standard Bible
You have become arrogant and have not mourned instead, so that the one who had done this deed would be removed from your midst.

NASB 1995
You have become arrogant and have not mourned instead, so that the one who had done this deed would be removed from your midst.

NASB 1977
And you have become arrogant, and have not mourned instead, in order that the one who had done this deed might be removed from your midst.

Legacy Standard Bible
And you have become puffed up and have not mourned instead, so that the one who had done this deed would be removed from your midst.

Amplified Bible
And you are proudand arrogant! You should have mourned in shame so that the man who has done this [disgraceful] thing would be removed from your fellowship!

Christian Standard Bible
And you are arrogant! Shouldn’t you be filled with grief and remove from your congregation the one who did this?

Holman Christian Standard Bible
And you are inflated with pride, instead of filled with grief so that he who has committed this act might be removed from your congregation.

American Standard Version
And ye are puffed up, and did not rather mourn, that he that had done this deed might be taken away from among you.

Contemporary English Version
You are proud, when you ought to feel bad enough to chase away anyone who acts like this.

English Revised Version
And ye are puffed up, and did not rather mourn, that he that had done this deed might be taken away from among you.

GOD'S WORD® Translation
You're being arrogant when you should have been more upset about this. If you had been upset, the man who did this would have been removed from among you.

Good News Translation
How, then, can you be proud? On the contrary, you should be filled with sadness, and the man who has done such a thing should be expelled from your fellowship.

International Standard Version
And you are being arrogant instead of being filled with grief and seeing to it that the man who did this is removed from among you.

NET Bible
And you are proud! Shouldn't you have been deeply sorrowful instead and removed the one who did this from among you?

New Heart English Bible
You are puffed up, and did not rather mourn, that he who had done this deed might be removed from among you.

Webster's Bible Translation
And ye are puffed up, and have not rather mourned, that he who hath done this deed might be taken away from among you.

Weymouth New Testament
And you, instead of mourning and removing from among you the man who has done this deed of shame, are filled with self-complacency!
Majority Text Translations
Majority Standard Bible
And you are proud! Shouldn’t you rather have been stricken with grief and have removed from your fellowship the man who did this?

World English Bible
You are arrogant, and didn’t mourn instead, that he who had done this deed might be removed from among you.
Literal Translations
Literal Standard Version
And you are having been puffed up, and did not rather mourn, that he may be removed out of the midst of you who did this work,

Berean Literal Bible
And you are puffed up, and have not rather mourned, so that theone having done this deed might be taken out of your midst!

Young's Literal Translation
and ye are having been puffed up, and did not rather mourn, that he may be removed out of the midst of you who did this work,

Smith's Literal Translation
And ye were puffed up, and have not rather mourned, that he having done this work might be taken away from the midst of you.
Catholic Translations
Douay-Rheims Bible
And you are puffed up; and have not rather mourned, that he might be taken away from among you, that hath done this deed.

Catholic Public Domain Version
And yet you are inflated, and you have not instead been grieved, so that he who has done this thing would be taken away from your midst.

New American Bible
And you are inflated with pride. Should you not rather have been sorrowful? The one who did this deed should be expelled from your midst.

New Revised Standard Version
And you are arrogant! Should you not rather have mourned, so that he who has done this would have been removed from among you?
Translations from Aramaic
Lamsa Bible
But instead of boasting as you have, rather had you sat down mourning that he who has done this deed has not been removed from among you.

Aramaic Bible in Plain English
And you are inflated and have not rather sat in mourning, that whoever has committed this crime would be taken out from your midst.
NT Translations
Anderson New Testament
And you are puffed up, and have not rather mourned, that he that has done this deed might be taken from among you.

Godbey New Testament
And have you been inflated, and have not rather mourned, that the one having done this work may be taken from your midst?

Haweis New Testament
And ye are puffed up, though ought ye not rather to be grieved? that he who hath done this deed might be plucked from the midst of you.

Mace New Testament
this you have made a matter of levity, instead of being concern'd in discarding him that has done such an action.

Weymouth New Testament
And you, instead of mourning and removing from among you the man who has done this deed of shame, are filled with self-complacency!

Worrell New Testament
And ye have become puffed up, and did not rather mourn, that he who did this deed might be taken away from you.

Worsley New Testament
And are ye puffed up, and have not rather grieved? that he who hath committed this fact might be expelled from among you?

Additional Translations ...
Audio Bible



Context
Immorality Rebuked
1It is actually reported that there is sexual immorality among you, and of a kind that is intolerable even among pagans: A man has his father’s wife.2Andyouareproud!Shouldn’t youratherhave been stricken with griefandhave removedfromyourfellowshipthe man whodidthis?3Although I am absent from you in body, I am present with you in spirit, and I have already pronounced judgment on the one who did this, just as if I were present.…

Cross References
Matthew 18:17
If he refuses to listen to them, tell it to the church. And if he refuses to listen even to the church, regard him as you would a pagan or a tax collector.

2 Corinthians 2:6-7
The punishment imposed on him by the majority is sufficient for him. / So instead, you ought to forgive and comfort him, so that he will not be overwhelmed by excessive sorrow.

Galatians 6:1
Brothers, if someone is caught in a trespass, you who are spiritual should restore him with a spirit of gentleness. But watch yourself, or you also may be tempted.

2 Thessalonians 3:6
Now we command you, brothers, in the name of our Lord Jesus Christ, to keep away from any brother who leads an undisciplined life that is not in keeping with the tradition you received from us.

2 Thessalonians 3:14-15
Take note of anyone who does not obey the instructions we have given in this letter. Do not associate with him, so that he may be ashamed. / Yet do not regard him as an enemy, but admonish him as a brother.

1 Timothy 1:20
Among them are Hymenaeus and Alexander, whom I have handed over to Satan to be taught not to blaspheme.

Titus 3:10
Reject a divisive man after a first and second admonition,

Romans 16:17
Now I urge you, brothers, to watch out for those who create divisions and obstacles that are contrary to the teaching you have learned. Turn away from them.

1 Timothy 5:20
But those who persist in sin should be rebuked in front of everyone, so that the others will stand in fear of sin.

2 Corinthians 7:11
Consider what this godly sorrow has produced in you: what earnestness, what eagerness to clear yourselves, what indignation, what alarm, what longing, what zeal, what vindication! In every way you have proved yourselves to be innocent in this matter.

Leviticus 18:29
Therefore anyone who commits any of these abominations must be cut off from among his people.

Deuteronomy 13:5
Such a prophet or dreamer must be put to death, because he has advocated rebellion against the LORD your God, who brought you out of the land of Egypt and redeemed you from the house of slavery; he has tried to turn you from the way in which the LORD your God has commanded you to walk. So you must purge the evil from among you.

Deuteronomy 17:7
The hands of the witnesses shall be the first in putting him to death, and after that, the hands of all the people. So you must purge the evil from among you.

Deuteronomy 19:19
you must do to him as he intended to do to his brother. So you must purge the evil from among you.

Deuteronomy 21:21
Then all the men of his city will stone him to death. So you must purge the evil from among you, and all Israel will hear and be afraid.


Treasury of Scripture

And you are puffed up, and have not rather mourned, that he that has done this deed might be taken away from among you.

ye are.

1 Corinthians 5:6
Your gloryingis not good. Know ye not that a little leaven leaveneth the whole lump?

1 Corinthians 4:6-8,18
And these things, brethren, I have in a figure transferred to myself andto Apollos for your sakes; that ye might learn in us not to thinkof men above that which is written, that no one of you be puffed up for one against another…

mourned.

Numbers 25:6
And, behold, one of the children of Israel came and brought unto his brethren a Midianitish woman in the sight of Moses, and in the sight of all the congregation of the children of Israel, whowere weepingbefore the door of the tabernacle of the congregation.

2 Kings 22:19
Because thine heart was tender, and thou hast humbled thyself before the LORD, when thou heardest what I spake against this place, and against the inhabitants thereof, that they should become a desolation and a curse, and hast rent thy clothes, and wept before me; I also have heardthee, saith the LORD.

Ezra 9:2-6
For they have taken of their daughters for themselves, and for their sons: so that the holy seed have mingled themselves with the people ofthose lands: yea, the hand of the princes and rulers hath been chief in this trespass…

might.

1 Corinthians 5:5,7,13
To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus…

Revelation 2:20-22
Notwithstanding I have a few things against thee, because thou sufferest that woman Jezebel, which calleth herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat things sacrificed unto idols…

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1 Corinthians 5
1.The sexual immorality person,
6.is cause rather of shame unto them than of rejoicing.
7.The old leaven is to be purged out.
10.Heinous offenders are to be shamed and avoided.














And you are proud!
The Corinthian church was exhibiting a sense of pride despite the presence of sin within their community. This pride could be linked to their misunderstanding of Christian liberty or a false sense of spiritual maturity. In the broader context of 1 Corinthians, Paul frequently addresses issues of arrogance and self-sufficiency (1 Corinthians 4:18-19). Pride is often condemned in Scripture as it leads to a lack of repentance and humility before God (Proverbs 16:18).

Shouldn’t you rather have been stricken with grief
Paul contrasts their pride with the appropriate response of mourning over sin. Grief over sin is a recurring biblical theme, emphasizing the seriousness of sin and the need for repentance (James 4:9). The Greek term used here suggests a deep, emotional sorrow, akin to mourning a death, highlighting the gravity of the situation. This aligns with the biblical call to mourn over sin as seen in the Beatitudes (Matthew 5:4).

and have removed from your fellowship the man who did this?
Paul instructs the church to remove the unrepentant sinner from their midst, a practice known as church discipline. This is consistent with Jesus' teaching inMatthew 18:15-17, where He outlines the process for addressing sin within the church. The purpose of such removal is both to protect the purity of the church and to encourage the sinner to repent. Historically, the early church took communal purity seriously, understanding the church as the body of Christ (1 Corinthians 12:27) and the temple of the Holy Spirit (1 Corinthians 3:16-17). This action also reflects the Old Testament practice of removing sin from the community to maintain holiness (Deuteronomy 17:7).

Persons / Places / Events
1.Paul the Apostle
The author of the letter, addressing the Corinthian church with authority and concern for their spiritual well-being.

2.The Corinthian Church
A Christian community in Corinth, known for its diversity and challenges, including moral and ethical issues.

3.The Immoral Man
A member of the Corinthian church involved in a grievous sin, specifically sexual immorality, which Paul addresses directly.

4.Corinth
A major city in ancient Greece, known for its wealth and moral decadence, providing a challenging environment for the early church.

5.Church Discipline
The event or action Paul is advocating for, emphasizing the need for the church to address sin within its community.
Teaching Points
The Danger of Pride in the Church
Pride can blind a community to its own sinfulness. The Corinthian church was proud when they should have been mourning. We must remain humble and vigilant against sin in our midst.

The Necessity of Grief Over Sin
Sin should grieve us deeply, especially when it affects the body of Christ. This grief should lead to action, not complacency.

The Role of Church Discipline
Church discipline is a biblical mandate designed to protect the purity of the church and restore the sinner. It must be exercised with love and a goal of restoration.

The Importance of Community Accountability
Believers are called to hold one another accountable. This accountability is crucial for spiritual growth and maintaining the integrity of the church.

Balancing Justice and Mercy
While addressing sin is necessary, it must be balanced with mercy and a desire for the sinner's repentance and restoration.
Bible Study Questions and Answers
1.What is the meaning of 1 Corinthians 5:2?

2.How does 1 Corinthians 5:2 address the issue of church discipline today?

3.Why is mourning over sin important according to 1 Corinthians 5:2?

4.How can we apply "remove from your midst" in our church community?

5.What other Scriptures emphasize the need for purity within the church?

6.How can we balance grace and discipline in light of 1 Corinthians 5:2?

7.How does 1 Corinthians 5:2 address the issue of church discipline and moral accountability?

8.What does 1 Corinthians 5:2 reveal about the early Christian community's handling of sin?

9.How should modern churches apply the principles found in 1 Corinthians 5:2?

10.What are the top 10 Lessons from 1 Corinthians 5?

11.Why does 1 Corinthians 5:2 call for such severe discipline for sexual immorality, yet other sins seem less emphasized in this passage?

12.Do Christians with unconfessed sin go to heaven?

13.What does the Bible say about disfellowshipping?

14.How can 1 Corinthians 5:1 be historically or archaeologically verified that a man was actually engaging in a relationship with his father’s wife?
What Does 1 Corinthians 5:2 Mean
And you are proud!

Paul’s first words hit hard. Instead of being shocked by blatant immorality (1 Corinthians 5:1), the Corinthian believers felt good about themselves—perhaps boasting in their tolerance or spiritual gifts (1 Corinthians 4:7;1 Corinthians 5:6).

• Pride blinds: “Pride goes before destruction” (Proverbs 16:18).

• When the church applauds what God condemns, it forfeits its witness (Revelation 3:17).

• True love never celebrates sin but “rejoices with the truth” (1 Corinthians 13:6).

Shouldn’t you rather have been stricken with grief

The proper response to sin among believers is broken-hearted sorrow, not smug indifference.

• Godly grief produces repentance leading to salvation (2 Corinthians 7:10-11).

• Nehemiah wept over Jerusalem’s ruins before he rebuilt (Nehemiah 1:4).

• James urges, “Be wretched, mourn, and weep” so that sinners may be lifted up by the Lord (James 4:8-10).

Such mourning aligns our hearts with God’s holiness and prepares the church to act redemptively.

and have removed from your fellowship the man who did this?

Because the offender persisted unrepentantly, love required decisive discipline.

• Jesus outlines the process—private appeal, small group confrontation, then telling it to the church (Matthew 18:15-17).

• Persistent defiance calls for separation “so that he himself will be saved on the day of the Lord” (1 Corinthians 5:5,13;1 Timothy 1:20).

• Discipline protects the flock: “A little leaven leavens the whole batch” (1 Corinthians 5:6; cf.Galatians 5:9).

• Restoration remains the goal (Galatians 6:1), but fellowship cannot legitimize open sin (2 Thessalonians 3:6;Titus 3:10-11).

summary

1 Corinthians 5:2 exposes three contrasts: proud tolerance versus humble mourning, passivity versus loving discipline, self-preservation versus gospel witness. Paul urges believers to grieve over sin, act to uphold holiness, and seek the offender’s ultimate restoration—all for the honor of Christ and the purity of His church.

(2)And ye are puffed up.--Better,And are ye puffed up? &c. We have instances of similar sentences beginning with "and,"Luke 10:29. The Apostle cannot mean that they actually gloried in this act of sin, but that their temper of mind was of that kind which he has already described in the earlier chapters, puffing themselves up, one against another, in party rivalry, instead of being united in one common grief by this common cause, which would lead them as one man to remove from among them the person who had done this deed.

Verse 2. -And ye are puffed up; perhaps rather,And have yebeen puffed up? The "ye," being expressed m the Greek, is emphatic - "ye, the very persons whose horror ought to have been most intense." It might seem inconceivable that any community calling itself Christian would fall so low as to be puffed up at the existence of such an offence among them. There is, indeed, a subtle and close connection between arrogance and sensuality, and beth are sometimes fatally linked to the conceit of religious knowledge without the reality. But not even a heathen community could have been "puffed up" on such grounds. Yet the Corinthians may have been "puffed up" with the conceited reasons which induced them to leave the offence unrebuked, because they boasted the possession of some spurious "knowledge." Perhaps they bad seized some deadly notion of antinomian liberty, such as has existed at times among Gnostic sects, like the Ophites in ancient and the Anabaptists in modern days. Perhaps they sheltered themselves under the arrogant Jewish rule that all a man's conditions of life were altered by becoming a proselyte - that old relationships were for him entirely abolished; for the Jews held that a prosolyte was like "a newborn child," and had begun life a second time (Bechoroth, f. 47, 1), and might marry any of his relatives. Such miserable sophisms would acquire fresh force from the universal impurity with which Corinthian society was stained, and which rendered it necessary for St. Paul in these Epistles to utter his most solemn warnings against every kind of sensuality (1 Corinthians 5:11;1 Corinthians 6:15-18;1 Corinthians 10:8;1 Corinthians 15:83, 34;2 Corinthians 5:11, etc.). But besides all this, St. Paul's remark does not necessarily mean that their "inflation" was exclusively connected with Gnostic excesses, which bore on the case of this offender. It may mean, "Here is a gross fault in the midst of you, and yet - notpropterhoc, butcum hoc - the characteristic of your religious factions is pride and conceit." This was indeedΚορινθιάζεσθαι, "to play the Corinthian," in the worst sense, of that proverbial taunt. Possibly the prominence or wealth of the offender may have led to a more easy condonation of his crime. Exculpatory sophism may have been suggested by self interest.That;i.e. in order that, as a result of your godly sorrow, the offender might be removed from your midst.He that hath done this deed. The language of St. Paul, as always, is as delicate as clearness would allow. The fact that the verb is in the past aorist may perhaps allow us tohope that the offence, at any rate in its most aggravated forms, had ceased to be committed. The manner of the crime ("in such a way") seems to have been an aggravation of the crime itself. In this indignant verse we have, as Stanley says, "the burst of the storm, the mutterings of which had been heard in the earlier chapters." So intense was the effect produced by St. Paul's stern severity, that a great part of the Second Epistle had to be devoted to allaying the agitation which these words had excited (see especially2 Corinthians 7:8-12).

Parallel Commentaries ...


Greek
And
καὶ(kai)
Conjunction
Strong's 2532:And, even, also, namely.

you
ὑμεῖς(hymeis)
Personal / Possessive Pronoun - Nominative 2nd Person Plural
Strong's 4771:You. The person pronoun of the second person singular; thou.

are
ἐστέ(este)
Verb - Present Indicative Active - 2nd Person Plural
Strong's 1510:I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

proud!
πεφυσιωμένοι(pephysiōmenoi)
Verb - Perfect Participle Middle or Passive - Nominative Masculine Plural
Strong's 5448:From phusis in the primary sense of blowing; to inflate, i.e. make proud.

Shouldn’t you
οὐχὶ(ouchi)
Adverb
Strong's 3780:By no means, not at all. Intensive of ou; not indeed.

rather
μᾶλλον(mallon)
Adverb
Strong's 3123:More, rather. Neuter of the comparative of the same as malista; more) or rather.

have been stricken with grief
ἐπενθήσατε(epenthēsate)
Verb - Aorist Indicative Active - 2nd Person Plural
Strong's 3996:To mourn, lament, feel guilt. From penthos; to grieve.

[and]
ἵνα(hina)
Conjunction
Strong's 2443:In order that, so that. Probably from the same as the former part of heautou; in order that.

removed
ἀρθῇ(arthē)
Verb - Aorist Subjunctive Passive - 3rd Person Singular
Strong's 142:To raise, lift up, take away, remove.

from
ἐκ(ek)
Preposition
Strong's 1537:From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.

your
ὑμῶν(hymōn)
Personal / Possessive Pronoun - Genitive 2nd Person Plural
Strong's 4771:You. The person pronoun of the second person singular; thou.

[fellowship]
μέσου(mesou)
Adjective - Genitive Neuter Singular
Strong's 3319:Middle, in the middle, between, in the midst of. From meta; middle (neuter) noun).

the [man who]
ὁ(ho)
Article - Nominative Masculine Singular
Strong's 3588:The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

did
πράξας(praxas)
Verb - Aorist Participle Active - Nominative Masculine Singular
Strong's 4238:To do, perform, accomplish; be in any condition, i.e. I fare; I exact, require.

this?
τοῦτο(touto)
Demonstrative Pronoun - Accusative Neuter Singular
Strong's 3778:This; he, she, it.


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NT Letters: 1 Corinthians 5:2 You are puffed up and didn't rather (1 Cor. 1C iC 1Cor i cor icor)
1 Corinthians 5:1
1 Corinthians 5:3
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