The one who speaks in a tongue edifies himselfIn the early church, speaking in tongues was a spiritual gift that involved speaking in a language unknown to the speaker. This gift was first manifested at Pentecost (
Acts 2:4) and served as a sign for unbelievers (
1 Corinthians 14:22). The phrase "edifies himself" suggests that speaking in tongues primarily benefits the individual spiritually, as it is a form of personal prayer and communion with God (
1 Corinthians 14:2). This self-edification is important for personal spiritual growth, but it lacks the communal benefit that other gifts, like prophecy, provide. The emphasis on self-edification highlights the need for balance between personal spiritual experiences and the edification of the church body.
but the one who prophesies edifies the church
Prophecy in the New Testament context refers to speaking forth the word of God under the inspiration of the Holy Spirit. Unlike speaking in tongues, prophecy is intelligible to the congregation and serves to build up, encourage, and comfort the church (1 Corinthians 14:3). The communal aspect of prophecy aligns with the broader biblical principle of love and service to others (1 Corinthians 13). Prophecy's role in edifying the church underscores the importance of spiritual gifts being used for the common good (1 Corinthians 12:7). This reflects the early church's emphasis on unity and mutual edification, as seen in the communal life of the believers inActs 2:42-47. The contrast between self-edification and church edification in this verse calls believers to prioritize the latter, aligning with the teachings of Jesus on serving others (Mark 10:45).
Persons / Places / Events
1.
Apostle PaulThe author of 1 Corinthians, addressing the church in Corinth regarding spiritual gifts and their proper use within the church community.
2.
CorinthA major city in ancient Greece, known for its diverse population and cultural influences, which presented unique challenges and opportunities for the early Christian church.
3.
The Corinthian ChurchThe recipients of Paul's letter, struggling with issues of division, immorality, and the misuse of spiritual gifts.
4.
Speaking in TonguesA spiritual gift involving speaking in languages unknown to the speaker, intended for personal edification unless interpreted for the church.
5.
ProphecyA spiritual gift involving speaking forth God's message to edify, exhort, and comfort the church community.
Teaching Points
Personal Edification vs. Corporate EdificationSpeaking in tongues primarily benefits the individual, while prophecy serves to build up the entire church. Believers should prioritize gifts that edify the community.
Purpose of Spiritual GiftsSpiritual gifts are given by the Holy Spirit for the purpose of strengthening the church. Believers should seek to use their gifts in ways that promote unity and growth.
Discernment in WorshipThe church should exercise discernment in the use of spiritual gifts during worship, ensuring that all practices contribute to the edification of the congregation.
Pursuing Love and EdificationIn the context of spiritual gifts, love should be the guiding principle. Believers are encouraged to pursue love and seek gifts that edify others.
Balancing Personal and Corporate Spiritual LifeWhile personal spiritual growth is important, believers are called to balance it with a commitment to the growth and edification of the church community.
Bible Study Questions and Answers
1.What is the meaning of 1 Corinthians 14:4?
2.How does 1 Corinthians 14:4 encourage personal spiritual growth through speaking in tongues?
3.What is the difference between edifying oneself and edifying the church in this verse?
4.How can we balance personal edification with church edification in our spiritual practices?
5.How does 1 Corinthians 14:4 relate to the use of spiritual gifts in worship?
6.What practical steps can you take to edify the church as Paul advises?
7.What does "edifies himself" mean in 1 Corinthians 14:4, and why is it significant?
8.How does speaking in tongues edify the speaker according to 1 Corinthians 14:4?
9.Why does 1 Corinthians 14:4 emphasize personal edification over communal edification?
10.What are the top 10 Lessons from 1 Corinthians 14?
11.What is the purpose of speaking in tongues?
12.When will the gift of tongues end?
13.What were Charles Parham's biography, beliefs, and influence?
14.How can speaking in tongues (1 Corinthians 14:2) be validated if it has no observable or scientific basis?What Does 1 Corinthians 14:4 Mean
Setting the contextPaul is writing to a gifted but divided church, urging them to use spiritual gifts so that “the church may be edified” (1 Corinthians 14:12). Chapters 12–14 flow together:
• Chapter 12 lists diverse gifts as parts of one body (v. 4-27).
• Chapter 13 sets love as the indispensable motive.
• Chapter 14 applies both truths to tongues and prophecy.
Against that backdrop, verse 4 contrasts two good gifts, highlighting their different effects on the body.
“The one who speaks in a tongue edifies himself”• Tongues are Spirit-given words spoken to God (1 Corinthians 14:2) that bypass normal understanding.
• Personal benefit is real—Paul himself said, “I thank God that I speak in tongues more than all of you” (v. 18).
• Private use builds faith, refreshes the spirit, and strengthens intimacy with the Lord (see Jude 20;Romans 8:26-27).
• Yet the gain is primarily inward; listeners remain uninformed unless interpretation is provided (1 Corinthians 14:28).
Paul is not dismissing the gift—he is simply measuring its reach.
“But the one who prophesies edifies the church”• Prophecy delivers a Spirit-prompted message in words the congregation understands (1 Corinthians 14:3).
• Results: “strengthening, encouragement, and comfort” for many, not just one (Acts 15:32;1 Thessalonians 5:20).
• Because it is intelligible, prophecy knits believers together, aligns them with God’s will, and spurs obedience (Ephesians 4:11-12).
Paul therefore says, “I would rather have you prophesy” (1 Corinthians 14:5), underscoring its broader blessing.
Paul’s clear priority: building up the body• Love seeks the good of others (1 Corinthians 13:5); therefore, the best public gift is the one that helps the most people.
• “Since you are zealous for spiritual gifts, seek to excel in gifts that build up the church” (1 Corinthians 14:12).
• Even tongues can serve the body—if paired with interpretation so that all understand (v. 13, 27).
• The principle echoes throughout Scripture: “Let no one seek his own good, but the good of others” (1 Corinthians 10:24; cf.Romans 14:19).
Practical application today• Enjoy private tongues as a grace-gift; it is God’s provision for personal renewal.
• In gatherings, aim for clarity. If you sense a prophetic word, share it humbly so all may “weigh carefully” (1 Corinthians 14:29).
• Measure every contribution by its edifying effect—does it strengthen faith, spread hope, draw attention to Christ?
• Remember, every believer has something to give: “Use whatever gift you have received to serve others” (1 Peter 4:10).
• When love guides order, the Spirit’s gifts bring life, not confusion (1 Corinthians 14:33, 40).
summary1 Corinthians 14:4 contrasts two authentic gifts. Speaking in tongues builds up the individual; prophecy builds up the congregation. Paul’s yardstick is edification. Personal blessing is good, but the highest goal in public worship is the strengthening of the whole body. Pursue gifts eagerly, use them lovingly, and let everything point the church to Christ.
(4)
He that speaketh in an unknown tongue.--Better,
He that speaketh in a tongue. The introduction of the word "unknown" destroys the whole force of the passage. All tongues--as distinct from languages--were unknown,
i.e., unintelligible. The gift of prophecy is superior in usefulness to that of tongues, and therefore to be preferred. The use of the word "edify," as applied to an individual solely, as distinct from the individual as a part of the whole Church, is unusual with St. Paul (see Note on
1Corinthians 8:1), but is introduced so as to make the antithesis verbally as well as logically more striking.
Verse 4. -
Edifieth himself. When the "tongue" was genuine, and under due control (ver. 32); when it avoided the physical and orgiastic manifestations by which a sort of spiritual possession was indicated in the ancient oracular shrines; when the self consciousness was not wholly obliterated, - a sense of ennobling conviction would be produced by this spiritual outpouring. Those who have experienced the emotion describe this very result. They felt enlarged and elevated - their whole being was for a time expanded - by this emotion.
The Church. Primarily the body of assembled Christians which he is addressing, and through them the Church of God in general.
Parallel Commentaries ...
Greek
The [one who]ὁ(ho)Article - Nominative Masculine Singular
Strong's 3588:The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.speaksλαλῶν(lalōn)Verb - Present Participle Active - Nominative Masculine Singular
Strong's 2980:A prolonged form of an otherwise obsolete verb; to talk, i.e. Utter words.in a tongueγλώσσῃ(glōssē)Noun - Dative Feminine Singular
Strong's 1100:The tongue; by implication, a language.edifiesοἰκοδομεῖ(oikodomei)Verb - Present Indicative Active - 3rd Person Singular
Strong's 3618:From the same as oikodome; to be a house-builder, i.e. Construct or confirm.himself,ἑαυτὸν(heauton)Reflexive Pronoun - Accusative Masculine 3rd Person Singular
Strong's 1438:Himself, herself, itself.butδὲ(de)Conjunction
Strong's 1161:A primary particle; but, and, etc.the [one who]ὁ(ho)Article - Nominative Masculine Singular
Strong's 3588:The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.prophesiesπροφητεύων(prophēteuōn)Verb - Present Participle Active - Nominative Masculine Singular
Strong's 4395:From prophetes; to foretell events, divine, speak under inspiration, exercise the prophetic office.edifiesοἰκοδομεῖ(oikodomei)Verb - Present Indicative Active - 3rd Person Singular
Strong's 3618:From the same as oikodome; to be a house-builder, i.e. Construct or confirm.[the] church.ἐκκλησίαν(ekklēsian)Noun - Accusative Feminine Singular
Strong's 1577:From a compound of ek and a derivative of kaleo; a calling out, i.e. a popular meeting, especially a religious congregation.
Links
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NT Letters: 1 Corinthians 14:4 He who speaks in another language edifies (1 Cor. 1C iC 1Cor i cor icor)