Movatterモバイル変換

Exodus 16:4,15,35
Then said the LORD unto Moses, Behold, I will rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may prove them, whether they will walk in my law, or no…

Deuteronomy 8:3
And he humbled thee, and suffered thee to hunger, and fed thee with manna, which thou knewest not, neither did thy fathers know; that he might make thee know that man doth not live by bread only, but by everyword that proceedeth out of the mouth of the LORD doth man live.

Nehemiah 9:15,20
And gavest them bread from heaven for their hunger, and broughtest forth water for them out of the rock for their thirst, and promisedst them that they should go in to possess the land which thou hadst sworn to give them…

the same spiritual food
The term "spiritual food" signifies that the manna was not just physical sustenance but also had a deeper, spiritual significance. It prefigures the true spiritual nourishment found in Christ, as Jesus Himself refers to inJohn 6:31-35, where He declares Himself the "bread of life." The manna is a type of Christ, pointing to the ultimate provision of salvation and sustenance through Him. This connection is further reinforced by the idea that just as the Israelites were sustained by manna, believers are sustained by Christ. The use of "spiritual" indicates that the food had a divine origin and purpose, serving as a reminder of God's ongoing provision and presence.

Paul reminds the Corinthians that every Israelite in the wilderness shared the blessing. No one was left out. As he had just written, “our fathers were all under the cloud, all passed through the sea” (1 Corinthians 10:1).

• The entire community, faithful and unfaithful alike, experienced God’s provision (Exodus 16:2–3).

• God’s care was corporate, yet personal—each person could look at the manna and say, “The LORD has given you bread to eat” (Exodus 16:15).

• Because the whole nation shared the same privilege, they also shared the same accountability (Hebrews 3:16–19).

This was no symbolic nibble; it was daily nourishment. “Then the LORD said to Moses, ‘I will rain down bread from heaven for you’ ” (Exodus 16:4).

• Eating meant trusting: gathering what God supplied, morning by morning (Deuteronomy 8:3).

• Paul uses that literal act to warn the church that outward participation does not guarantee inward obedience—Israel “ate” yet later rebelled (Numbers 11:6).

• For believers today, taking in God’s provision through Scripture and fellowship is still a deliberate, ongoing choice (Matthew 4:4).

Whether prince or porter, every Israelite gathered the identical food. “He who gathered much had no excess, and he who gathered little had no shortage” (Exodus 16:18).

• God’s gifts do not create spiritual hierarchies; they foster unity (Ephesians 4:4–6).

• Paul elsewhere applies this principle materially: “your abundance may supply their need, so that there may be equality” (2 Corinthians 8:14).

• The sameness of the food underscores that favoritism has no place among God’s people (James 2:1).

The manna was literal bread, yet it came supernaturally—“grain from heaven” (Psalm 78:24). That origin makes it spiritual, pointing beyond itself.

• It flowed from God’s Spirit-directed power, not human agriculture (Nehemiah 9:20).

• It foreshadowed Christ: “My Father gives you the true bread from heaven… I am the bread of life” (John 6:32–35).

• Just as Israel’s bodies depended on manna, our souls depend on the living Word; refusing either brings weakness and death (John 6:58;1 Corinthians 11:30).

1 Corinthians 10:3 anchors Paul’s warning in history: every Israelite received the same divine, supernatural food, yet many still fell. The verse highlights God’s universal provision, the necessity of personal appropriation, the equality of His gifts, and the deeper reality those gifts reveal—Christ Himself, the true bread from heaven. Receiving Him daily keeps believers strong and united, guarding us from the very pitfalls that undid the wilderness generation.