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1 Chronicles 6:8-15
And Ahitub begat Zadok, and Zadok begat Ahimaaz, …

Nehemiah 10:2
Seraiah, Azariah, Jeremiah,

Nehemiah 11:11
Seraiah the son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub,was the ruler of the house of God.

Seraiah

1 Chronicles 24:5
Thus were they divided by lot, one sort with another; for the governors of the sanctuary, and governorsof the house of God, were of the sons of Eleazar, and of the sons of Ithamar.

Numbers 4:15,16,28,33
And when Aaron and his sons have made an end of covering the sanctuary, and all the vessels of the sanctuary, as the camp is to set forward; after that, the sons of Kohath shall come to bearit: but they shall not touchany holy thing, lest they die. Thesethings are the burden of the sons of Kohath in the tabernacle of the congregation…

2 Kings 23:4
And the king commanded Hilkiah the high priest, and the priests of the second order, and the keepers of the door, to bring forth out of the temple of the LORD all the vessels that were made for Baal, and for the grove, and for all the host of heaven: and he burned them without Jerusalem in the fields of Kidron, and carried the ashes of them unto Bethel.

the son of Meshullam
Meshullam is a name that appears multiple times in the genealogies and narratives of the Old Testament. It means "friend" or "ally," suggesting a person of trust and reliability. The inclusion of Meshullam in this genealogy underscores the importance of familial lines in maintaining the priestly and Levitical duties, as well as the continuity of worship practices.

the son of Zadok
Zadok was a high priest during the reigns of David and Solomon, known for his loyalty to David during Absalom's rebellion (2 Samuel 15:24-29). The Zadokite priesthood is significant because it was established by divine appointment and continued to serve in the temple, emphasizing the importance of faithfulness and divine selection in religious leadership.

the son of Meraioth
Meraioth is a less frequently mentioned name, but it is part of the priestly lineage. The name means "rebellious" or "bitter," which may reflect the challenges faced by the priestly families throughout Israel's history. This lineage highlights the enduring nature of the priestly office despite external and internal challenges.

the son of Ahitub
Ahitub is another name associated with the priestly line, often linked to the high priesthood. The name means "my brother is good," suggesting a heritage of goodness and righteousness. This connection reinforces the idea of a divinely ordained priesthood that serves as a mediator between God and His people.

the chief official of God’s temple
This phrase indicates a position of high authority and responsibility within the temple, overseeing the worship and sacrificial systems. The temple was the center of Israel's religious life, and the chief official played a crucial role in maintaining the sanctity and order of worship. This role can be seen as a type of Christ, who is the ultimate High Priest and mediator between God and humanity (Hebrews 4:14-16). The temple's significance as God's dwelling place among His people foreshadows the coming of Christ, who embodies the presence of God with us.

• This name stands out first because the man himself stands at the end of a long, God-honoring heritage.

•1 Chronicles 9 places him among the priests who resettled Jerusalem after the exile, showing how the Lord preserved true worship even when the nation had been scattered.

• His life reminds us of every believer’s calling to step into the place God prepares in advance (Ephesians 2:10).

• Cross reference:2 Chronicles 31:10 pictures an earlier Azariah in similar priestly service—“the chief priest from the household of Zadok”—illustrating a consistent pattern of faithful leadership in the house of God.

• Hilkiah is best known in2 Kings 22:8 for rediscovering the Book of the Law during Josiah’s reforms. “I have found the Book of the Law in the house of the LORD,” he declared.

• That rescue of Scripture fits perfectly with1 Chronicles 9:11, underscoring how fathers who treasure God’s word help sons stand firm.

• Application: pass the word along intentionally; lineage is more than genetics—it is spiritual example.

• Meshullam (“friend, ally”) appears often in post-exilic records (Nehemiah 3:4; 8:4), a reminder that ordinary believers doing humble work are essential in rebuilding what sin has broken.

• The genealogy highlights how uncelebrated generations still matter to God’s unfolding plan.

•Romans 12:4-5 echoes this: many members, one body, each indispensable.

• Zadok replaced Abiathar in Solomon’s day (1 Kings 2:35), fulfilling God’s promise to establish a faithful priestly line.

•Ezekiel 44:15 praises “the sons of Zadok” for staying true when the nation strayed: a prophetic nod to this entire house.

• Lessons:

– God keeps covenants across centuries.

– Faithfulness in crisis secures blessing for descendants.

• Meraioth is mentioned only in genealogies (1 Chronicles 6:6), but that single thread is woven into a priestly tapestry stretching from Aaron to Christ.

• His inclusion shows God sees every link in the chain; none are forgotten (Malachi 3:16).

• Takeaway: obscurity on earth can still echo in eternity.

• Ahitub served in Samuel’s era (1 Samuel 14:3), standing beside the ark when Israel fought the Philistines.

• His other son, Ichabod’s father Phinehas, died in judgment (1 Samuel 4:17–18), yet the line did not end in failure—grace raised up another branch.

•1 Samuel 22:20 notes “Abiathar son of Ahimelech son of Ahitub escaped,” again proving God preserves a remnant.

• Hope: family sin or tragedy need not define future generations.

• This title marks Azariah as high priest, the primary steward of worship.Numbers 18:7 lays out the charge: “Only you and your sons may perform the priestly duties… I give you the gift of your priesthood”.

• As high priest he:

– Guarded holiness (Leviticus 10:8-11).

– Taught the people (Malachi 2:7).

– Represented the nation on the Day of Atonement (Leviticus 16).

• His role foreshadows the ultimate High Priest.Hebrews 4:14 points to Jesus, “a great high priest who has passed through the heavens,” inviting us to hold fast our confession.

1 Chronicles 9:11 is more than a list; it is a testimony that God weaves individual stories into a larger, unbreakable chain of covenant faithfulness. From Ahitub through Meraioth, Zadok, Meshullam, Hilkiah, and finally Azariah, we watch the Lord protect His priestly line so His people can worship in purity after exile. Every generation matters, every name counts, and every act of faithfulness—seen or unseen—advances God’s redemptive plan, ultimately culminating in Christ, our eternal High Priest.