New International VersionThey lived in Beersheba, Moladah, Hazar Shual,
New Living TranslationThey lived in Beersheba, Moladah, Hazar-shual,
English Standard VersionThey lived in Beersheba, Moladah, Hazar-shual,
Berean Standard BibleThey lived in Beersheba, Moladah, Hazar-shual,
King James BibleAnd they dwelt at Beersheba, and Moladah, and Hazarshual,
New King James VersionThey dwelt at Beersheba, Moladah, Hazar Shual,
New American Standard BibleThey lived in Beersheba, Moladah, and Hazar-shual,
NASB 1995They lived at Beersheba, Moladah and Hazar-shual,
NASB 1977And they lived at Beersheba, Moladah, and Hazar-shual,
Legacy Standard BibleThey lived at Beersheba, Moladah, and Hazar-shual,
Amplified BibleThey lived at Beersheba, Moladah, Hazar-shual,
Christian Standard BibleThey lived in Beer-sheba, Moladah, Hazar-shual,
Holman Christian Standard BibleThey lived in Beer-sheba, Moladah, Hazar-shual,
American Standard VersionAnd they dwelt at Beer-sheba, and Moladah, and Hazarshual,
English Revised VersionAnd they dwelt at Beer-sheba, and Moladah, and Hazar-shual;
GOD'S WORD® TranslationSimeon's descendants lived in Beersheba, Moladah, Hazar Shual,
Good News TranslationDown to the time of King David the descendants of Simeon lived in the following towns: Beersheba, Moladah, Hazarshual,
International Standard VersionThey lived in Beer-sheba, Moladah, Hazar-shual,
NET BibleThey lived in Beer Sheba, Moladah, Hazar Shual,
New Heart English BibleThey lived at Beersheba, and Shema, and Moladah, and Hazar Shual,
Webster's Bible TranslationAnd they dwelt at Beer-sheba, and Moladah, and Hazar-shual, Majority Text Translations Majority Standard BibleThey lived in Beersheba, Moladah, Hazar-shual,
World English BibleThey lived at Beersheba, Moladah, Hazarshual, Literal Translations Literal Standard VersionAnd they dwell in Beer-Sheba, and Moladah, and Hazar-Shaul,
Young's Literal Translation And they dwell in Beer-Sheba, and Moladah, and Hazar-Shaul,
Smith's Literal TranslationAnd they dwelt at the well of the oath, and the birth and enclosure of the fox. Catholic Translations Douay-Rheims BibleAnd they dwelt in Bersabee, and Molada, and Hasarsuhal,
Catholic Public Domain VersionNow they lived in Beersheba, and Moladah, and Hazarshual,
New American BibleThey dwelt in Beer-sheba, Moladah, Hazar-shual,
New Revised Standard VersionThey lived in Beer-sheba, Moladah, Hazar-shual, Translations from Aramaic Lamsa BibleAnd they dwelt with them in the towns of Beersheba, in Moladah, and in Darath-Shuah.
Peshitta Holy Bible TranslatedAnd they dwelt with them in the towns of Beer Sheba, and in Mulada, and in Darath Shua OT Translations JPS Tanakh 1917And they dwelt at Beer-sheba, and Moladah, and Hazar-shual;
Brenton Septuagint TranslationAnd they dwelt in Bersabee, and Molada, and in Esersual,
Additional Translations ... Audio Bible
Context More Descendants of Judah… 27Shimei had sixteen sons and six daughters, but his brothers did not have many children, so their whole clan did not become as numerous as the sons of Judah. 28They livedin Beersheba,Moladah,Hazar-shual,29Bilhah, Ezem, Tolad,…
Cross References Joshua 15:26-32Amam, Shema, Moladah, / Hazar-gaddah, Heshmon, Beth-pelet, / Hazar-shual, Beersheba, Biziothiah, ...
Joshua 19:1-9The second lot came out for the clans of the tribe of Simeon: Their inheritance lay within the territory of Judah / and included Beersheba (or Sheba), Moladah, / Hazar-shual, Balah, Ezem, ...
1 Samuel 27:5-7Then David said to Achish, “If I have found favor in your eyes, let me be assigned a place in one of the outlying towns, so I can live there. For why should your servant live in the royal city with you?” / That day Achish gave him Ziklag, and to this day it still belongs to the kings of Judah. / And the time that David lived in Philistine territory amounted to a year and four months.
2 Samuel 2:1-3Some time later, David inquired of the LORD, “Should I go up to one of the towns of Judah?” “Go up,” the LORD answered. Then David asked, “Where should I go?” “To Hebron,” replied the LORD. / So David went there with his two wives, Ahinoam of Jezreel and Abigail the widow of Nabal of Carmel. / David also took the men who were with him, each with his household, and they settled in the towns near Hebron.
1 Kings 2:11The length of David’s reign over Israel was forty years—seven years in Hebron and thirty-three years in Jerusalem.
2 Kings 19:12Did the gods of the nations destroyed by my fathers rescue those nations—the gods of Gozan, Haran, and Rezeph, and of the people of Eden in Telassar?
Nehemiah 11:25-30As for the villages with their fields, some of the people of Judah lived in Kiriath-arba, Dibon, Jekabzeel, and their villages; / in Jeshua, Moladah, and Beth-pelet; / in Hazar-shual; in Beersheba and its villages; ...
Isaiah 37:12Did the gods of the nations destroyed by my fathers rescue those nations—the gods of Gozan, Haran, and Rezeph, and of the people of Eden in Telassar?
Ezekiel 25:16therefore this is what the Lord GOD says: Behold, I will stretch out My hand against the Philistines, and I will cut off the Cherethites and destroy the remnant along the coast.
Amos 1:8I will cut off the ruler of Ashdod and the one who wields the scepter in Ashkelon. I will turn My hand against Ekron, and the remnant of the Philistines will perish,” says the Lord GOD.
Zephaniah 2:4-7For Gaza will be abandoned, and Ashkelon left in ruins. Ashdod will be driven out at noon, and Ekron will be uprooted. / Woe to the dwellers of the seacoast, O nation of the Cherethites! The word of the LORD is against you, O Canaan, land of the Philistines: “I will destroy you, and no one will be left.” / So the seacoast will become a land of pastures, with wells for shepherds and folds for sheep. ...
Matthew 2:1-6After Jesus was born in Bethlehem in Judea, during the time of King Herod, Magi from the east arrived in Jerusalem, / asking, “Where is the One who has been born King of the Jews? We saw His star in the east and have come to worship Him.” / When King Herod heard this, he was disturbed, and all Jerusalem with him. ...
Matthew 10:5-6These twelve Jesus sent out with the following instructions: “Do not go onto the road of the Gentiles or enter any town of the Samaritans. / Go rather to the lost sheep of Israel.
Luke 2:4-7So Joseph also went up from Nazareth in Galilee to Judea, to the city of David called Bethlehem, since he was from the house and line of David. / He went there to register with Mary, who was pledged to him in marriage and was expecting a child. / While they were there, the time came for her Child to be born. ...
John 4:4-5Now He had to pass through Samaria. / So He came to a town of Samaria called Sychar, near the plot of ground that Jacob had given to his son Joseph.
Treasury of Scripture And they dwelled at Beersheba, and Moladah, and Hazarshual, Beer-sheba. Joshua 15:28,29 And Hazarshual, and Beersheba, and Bizjothjah, … Joshua 19:2,3,9 And they had in their inheritance Beersheba, or Sheba, and Moladah, … Moladah. Jump to Previous AbodeBeershebaBeer-ShebaDwellDweltHazarHazar-ShaulHazarshualHazar-ShualHa'zar-Shu'alMoladahMola'dahShualJump to Next AbodeBeershebaBeer-ShebaDwellDweltHazarHazar-ShaulHazarshualHazar-ShualHa'zar-Shu'alMoladahMola'dahShual1 Chronicles 4 1.The posterity of Judah by Caleb, the son of Hur.5.Of Ashur, the posthumous son Hezron.9.Of Jabez, and his prayer.11.The other families of the same stock.21.The sons of Shelah.24.The posterity and cities of Simeon.39.Their conquest of Gedor, and of the Amalekites in mount Seir.They lived in BeershebaBeersheba is a significant location in biblical history, often associated with the patriarchs Abraham, Isaac, and Jacob. It is located in the southern part of Israel, marking the southern boundary of ancient Israelite territory, often referenced in the phrase "from Dan to Beersheba." Beersheba was a place where Abraham made a covenant with Abimelech ( Genesis 21:31) and where Isaac built an altar to the Lord ( Genesis 26:23-25). The city's name means "well of the oath" or "well of seven," reflecting its historical and spiritual significance. Archaeological excavations have uncovered ancient wells and fortifications, confirming its long-standing habitation and importance. Moladah
Moladah is a town in the Negev region, allotted to the tribe of Simeon within the territory of Judah (Joshua 15:26, 19:2). Its mention alongside Beersheba suggests its role as part of the southern settlements of Israel. The name Moladah may mean "birth" or "generation," indicating a place of beginnings or renewal. Historically, it served as a border town, and its inclusion in the genealogical records underscores the continuity of Israelite presence in the land. The site is identified with modern-day Tell el-Milh, where archaeological findings have revealed remains from various periods, including the Iron Age. Hazar-shual
Hazar-shual, meaning "village of the fox," is another settlement in the Negev, also allocated to the tribe of Simeon (Joshua 15:28, 19:3). Its name may reflect the presence of foxes or jackals in the area, symbolizing desolation or wilderness. The town's location in the arid southern region highlights the challenges faced by the Israelites in settling and cultivating the land. Hazar-shual's mention in the genealogical records emphasizes the importance of even the more remote and less fertile areas in the overall inheritance of the tribes. The site is associated with modern Khirbet el-Shuwairef, where archaeological surveys have identified remains from the Israelite period. Persons / Places / Events 1. BeershebaA significant city in the southern part of ancient Israel, often associated with the patriarchs Abraham and Isaac. It served as a boundary marker for the land of Israel, often mentioned in the phrase "from Dan to Beersheba." 2. MoladahA town in the Negev region, allotted to the tribe of Simeon. It is mentioned in the context of the settlements of the descendants of Simeon. 3. Hazar-shualAnother town in the Negev, also part of the inheritance of the tribe of Simeon. Its name means "village of the fox," indicating perhaps a place known for its wildlife or terrain. Teaching Points God's Faithfulness in Land AllocationThe mention of these towns in 1 Chronicles 4:28 reflects God's faithfulness in fulfilling His promises to the tribes of Israel. It reminds us that God is faithful to His promises, and we can trust Him with our own lives and futures. Significance of Heritage and LegacyThe chronicling of these towns emphasizes the importance of heritage and legacy. As believers, we are called to honor our spiritual heritage and pass on a legacy of faith to future generations. The Importance of Place in Worship and CommunityBeersheba, in particular, was a place of worship and covenant. This highlights the importance of having dedicated spaces for worship and community in our own lives, where we can encounter God and build relationships with others. Bible Study Questions and Answers 1.What is the meaning of 1 Chronicles 4:28?
2.How does 1 Chronicles 4:28 highlight the importance of ancestral lands in faith?
3.What can we learn about God's promises from 1 Chronicles 4:28?
4.How does 1 Chronicles 4:28 connect to God's covenant with Israel?
5.How can we apply the concept of spiritual inheritance in our lives today?
6.What role does historical context play in understanding 1 Chronicles 4:28?
7.What historical significance do the cities in 1 Chronicles 4:28 hold for the Israelites?
8.How does 1 Chronicles 4:28 reflect the fulfillment of God's promises to Israel?
9.What archaeological evidence supports the existence of the cities mentioned in 1 Chronicles 4:28?
10.What are the top 10 Lessons from 1 Chronicles 4?
11.Is there any external verification for the groups listed in 1 Chronicles 4--especially those not mentioned elsewhere--suggesting they might be legendary or symbolic?
12.Joshua 19:2–8: How can we reconcile the extensive list of Simeon’s towns with the limited archaeological evidence for these places?
13.Are the lifespans and generational spans implied in 1 Chronicles 4 scientifically plausible, or do they represent mythical or symbolic timelines?
14.Do the territorial descriptions in Joshua 15:1–12 conflict with other biblical texts or known ancient boundaries, suggesting an editorial or historical inconsistency?What Does 1 Chronicles 4:28 Mean They lived in Beersheba• “Beersheba” was already familiar to Israel long before the tribe of Simeon settled there; Abraham dug a well and called on “the name of the LORD, the Eternal God” in this spot (Genesis 21:33). • By the time of Joshua the town had become the southern marker of the land—“from Dan to Beersheba” (Judges 20:1). Seeing Simeon housed here in1 Chronicles 4:28 underscores God’s literal fulfillment of the land allotments recorded inJoshua 19:2. • The genealogical note reminds us that the Lord’s promises are not abstract; He plants real families in real places so that His redemptive plan can unfold on visible soil (Psalm 37:3).
Moladah• Moladah appears alongside Beersheba when Judah’s borders are described (Joshua 15:26) and again as part of Simeon’s inheritance (Joshua 19:2). The overlap shows how God wove Simeon’s territory into Judah’s larger region, fulfilling Jacob’s prophecy that Simeon would be “scattered” in Israel (Genesis 49:7). • Chronicles records this after the exile to prove that covenant history had not been lost; God kept track of every settlement—even a lesser–known town like Moladah—demonstrating His faithfulness “to a thousand generations” (Deuteronomy 7:9).
Hazar-shual• Listed with the same trio of towns inJoshua 19:3, Hazar-shual (“village of the fox”) lay in the Negev’s rugged landscape. The very mention of it signals that no corner of the promised land was too remote for God’s people to inhabit. •Isaiah 35:1 promises that “the desert will rejoice and blossom.” Simeon’s occupation of this arid place previews that restoration, showing that obedience can turn wilderness into a settled home (Isaiah 32:15–18). • By the Chronicler’s day, many exiles had returned to ruined towns (Nehemiah 11:27–30 lists nearby sites). Remembering Hazar-shual encourages readers that God can repopulate and renew any land He once assigned.
summary1 Chronicles 4:28 is more than an address book. By spotlighting Beersheba, Moladah, and Hazar-shual, Scripture certifies that God literally fulfilled the tribal allotments promised in Joshua, honored Jacob’s prophetic words about Simeon, and preserved every family’s heritage—even through exile and return. These place names assure believers today that the Lord who tracks ancient villages also watches over our lives, faithfully planting us where His purposes will flourish. II.--THE SEATS OF THE SIMEONITES UNTIL THE REIGN OF DAVID ( 1Chronicles 4:28-33). This list is parallel toJoshua 19:2-8. There are some variations, partly accidental. (28)Beer-sheba, and Moladah, and Hazar-shual.--Joshua 19:2 adds Sheba after Beer-sheba--an obviously mistaken repetition, making fourteen towns in all, whereas1Chronicles 4:6 concludes, "thirteen cities and their villages." Beer-sheba isBir-esseba; Moladah,Tel-Milh, south of Hebron; Hazar-shual (fox-village) is unknown. Verses 28-33. - These "thirteen cities with their villages" and "five cities" are found, with some slight differences, in Joshua 19:1-9 (comp. 15:26-32, 42). They were carved out of the "portion of Judah," which had been found disproportioned during the interval that elapsed between the first settlements, viz. of Judah and the sons of Joseph, and the completion of the settlements westward of Jordan ( Joshua 18:1-6; comp. Judges 1:3, 17). From the second of these groups, Tochen (see suggestion in' Speaker's Commentary,' in loc.) is omitted in Joshua 19:7, where only "four cities" are summed. The allusion (ver. 31) to the reign of David is sufficiently explained by the fact that during his persecuted wanderings he was often in the portion of Simeon, to three of the cities of which he sent presents from the spoils of the Amalekites ( 1 Samuel 30:26-31); and Ziklag became his own ( 1 Samuel 27:6), special mention being made of how it passed into the tribe of Judah. The fuller name of Baal (ver. 33) is given as Baalath-beer in Joshua 19:8, where it is followed by the addition "Ramath [ height] of the south." It may be noted that this description of the allotment of Simeon begins with Beer-sheba and ends with Baalath-beer. The expression (ver. 33), and their genealogy" - הִתְיַחְשָׂם infinitive Hithp., used as a noun - will be more properly translated, their table of genealogy, or their registration. The following לָהֶם may then refer to "their habitations" rather than themselves, so that the clause, as a whole, would mean, "These were their dwellings, and their registration was correct to them." Bertheau, however, takes the meaning to be, "And there was their family register to them," i.e. "They had their own family register."
Parallel Commentaries ...
Hebrew They livedוַיֵּֽשְׁב֛וּ(way·yê·šə·ḇū)Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural
Strong's 3427:To sit down, to dwell, to remain, to settle, to marryin Beersheba,שֶׁ֥בַע(še·ḇa‘)Preposition | Noun - proper - feminine singular
Strong's 884:Beersheba -- 'well of seven', a place in the NegevMoladah,וּמוֹלָדָ֖ה(ū·mō·w·lā·ḏāh)Conjunctive waw | Noun - proper - feminine singular
Strong's 4137:Moladah -- a city in SimeonHazar-shual,שׁוּעָֽל׃(šū·‘āl)Conjunctive waw | Noun - proper - feminine singular
Strong's 2705:Hazar-shual -- 'village of the fox', a place in southern Judah
Links 1 Chronicles 4:28 NIV1 Chronicles 4:28 NLT1 Chronicles 4:28 ESV1 Chronicles 4:28 NASB1 Chronicles 4:28 KJV
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OT History: 1 Chronicles 4:28 They lived at Beersheba and Moladah (1 Chron. 1Ch iCh i Ch 1 chr 1chr) |
