Baal-hanan the GederiteBaal-hanan, whose name means "Baal is gracious," was a common name in ancient Israel, reflecting the syncretism that sometimes occurred with Canaanite deities. The designation "the Gederite" indicates he was from Geder, a town in the territory of Judah. This highlights the regional diversity within Israel's administration and the importance of local leaders in managing resources.
was in charge of the olive and sycamore trees
Olive trees were a vital agricultural product in ancient Israel, providing oil for cooking, lighting, and religious rituals. Sycamore trees, known for their durable wood and fruit, were also economically significant. The management of these resources required expertise and was crucial for the kingdom's economy. This role underscores the organized structure of David's administration, ensuring the prosperity and sustainability of the nation's resources.
in the foothills.
The "foothills" refer to the Shephelah, a region of low hills between the coastal plain and the central highlands of Judah. This area was fertile and well-suited for agriculture, making it an ideal location for cultivating olives and sycamores. The geographical mention emphasizes the strategic use of land in Israel's economy and the importance of regional specialization.
Joash was in charge of the stores of olive oil.
Joash, whose name means "Yahweh has given," was responsible for overseeing the storage and distribution of olive oil, a critical commodity in ancient Israel. Olive oil was not only a staple in daily life but also used in religious ceremonies, anointing, and as a trade item. This position required trustworthiness and skill, reflecting the organized and efficient governance under King David. The mention of Joash highlights the importance of stewardship and the careful management of resources, themes echoed throughout Scripture.
Persons / Places / Events
1.
Baal-hanan the GederiteA man from Geder, responsible for overseeing the olive and sycamore trees in the lowlands. His name means "Baal is gracious," indicating a possible Canaanite influence or heritage.
2.
JoashTasked with managing the stores of olive oil, a crucial commodity in ancient Israel for cooking, lighting, and religious rituals.
3.
Olive and Sycamore TreesThese trees were significant agricultural resources. Olives were vital for oil production, while sycamore trees provided wood and fruit.
4.
Foothills (Shephelah)A region of lowlands in ancient Israel, known for its fertile soil and agricultural productivity.
5.
Olive Oil StoresEssential for daily life and religious practices, olive oil was a valuable resource that required careful management.
Teaching Points
Stewardship of ResourcesGod entrusts us with resources, whether material or spiritual, and we are called to manage them wisely and faithfully.
Significance of Agriculture in Biblical TimesUnderstanding the agricultural context of the Bible helps us appreciate the daily life and economy of ancient Israel.
Symbolism of Olive OilOlive oil symbolizes anointing, healing, and the Holy Spirit. Reflect on how these aspects are present in your spiritual life.
Faithfulness in Small TasksLike Baal-hanan and Joash, we are called to be faithful in the tasks God assigns us, no matter how small they may seem.
Community and CollaborationThe division of responsibilities among different individuals highlights the importance of working together in community for a common purpose.
Bible Study Questions and Answers
1.What is the meaning of 1 Chronicles 27:28?
2.How does 1 Chronicles 27:28 illustrate stewardship of God's resources in our lives?
3.What role does Baal-hanan play in managing resources according to 1 Chronicles 27:28?
4.How can we apply the principles of resource management from 1 Chronicles 27:28 today?
5.What other scriptures emphasize the importance of stewardship and resource management?
6.How does understanding 1 Chronicles 27:28 enhance our view of biblical leadership responsibilities?
7.What is the significance of Baal-hanan in 1 Chronicles 27:28?
8.How does 1 Chronicles 27:28 reflect the organization of King David's kingdom?
9.Why are olive trees and sycamore-fig trees mentioned in 1 Chronicles 27:28?
10.What are the top 10 Lessons from 1 Chronicles 27?
11.Are the named commanders in 1 Chronicles 27 historically verifiable through archaeology or extrabiblical records?
12.Does 1 Chronicles 28:5, where David says God chose Solomon as king, align with or contradict other biblical passages about political intrigue in David's succession?
13.Why does 1 Chronicles 27:23-24 mention divine wrath for numbering, yet still record a partial count of fighting men?
14.Which son of Zerubbabel is an ancestor of Jesus: Abiud (Matthew 1:13) or Rhesa (Luke 3:27)? Neither name matches Zerubbabel's sons listed in 1 Chronicles 3:19-20.What Does 1 Chronicles 27:28 Mean
Baal-hanan the Gederite• Scripture identifies Baal-hanan, a man from Geder (likely a town in Judah), as one of King David’s appointed officials (1 Chronicles 27:25-31).
• His name sits alongside other trusted overseers, underscoring how David’s administration relied on capable men for specific tasks—reflectingExodus 18:21, where rulers are chosen to handle practical matters so the leader can focus on God’s directives.
• The text shows real people in real roles; Scripture’s historical detail roots spiritual lessons in literal events.
In charge of the olive and sycamore trees• Olives and sycamores were staple crops:
– Olives produced food, medicine, light, and anointing oil (Deuteronomy 8:8;Exodus 27:20).
– Sycamore figs offered a dependable, lower-priced fruit for the common people (Amos 7:14).
• By assigning stewardship over specific resources, David modeled orderly management (1 Corinthians 14:40 affirms that God values order in His work).
• The verse reminds us that everyday commodities matter to God; He logs even the caretakers of individual crops, highlighting that faithful service in “little things” counts (Luke 16:10).
In the foothills• The “foothills” (the Shephelah) were fertile, rolling lowlands between the Judean highlands and the Mediterranean coast (Joshua 15:33-41).
• Mentioning the region anchors Baal-hanan’s task geographically, affirming the land’s God-given abundance (Psalm 85:12: “The LORD will indeed give what is good, and our land will yield its harvest”).
• Strategic placement: olives favored the terraced slopes; sycamores thrived in the warmer lowlands—evidence of wise, practical stewardship in line withProverbs 27:23-27.
Joash• Another trustworthy official appears: Joash. Like Baal-hanan, he is recorded without fanfare, yet Scripture notes him by name, showing that God values every servant (John 10:3, “He calls His own sheep by name”).
• Joash’s role complemented Baal-hanan’s: one grew the raw product; the other guarded the processed supply. Teamwork in God’s kingdom is intentional (Ecclesiastes 4:9-10).
In charge of the stores of olive oil• Olive oil symbolized blessing, joy, and the Holy Spirit (Psalm 23:5;Isaiah 61:3). Guarding its stores protected both economic stability and sacred worship, since oil lit the sanctuary (Leviticus 24:1-4).
• Keeping inventory aligns with Joseph storing grain in Egypt (Genesis 41:48-49) and Nehemiah appointing treasurers over offerings (Nehemiah 13:13). God’s people are to manage resources prudently, anticipating future needs.
• The text implicitly teaches diligence and accountability: Joash’s stewardship ensured that what God supplied was neither wasted nor stolen (Malachi 3:10 reminds us that God blesses responsible handling of His provision).
summary1 Chronicles 27:28 records how King David delegated agricultural oversight: Baal-hanan cultivated olives and sycamores in the fertile foothills, while Joash safeguarded the precious olive oil stores. The verse demonstrates that Scripture honors practical labor, values orderly administration, and shows God’s care for daily necessities. Faithful service—whether tending trees or managing stockpiles—is remembered by God and serves His people’s physical and spiritual well-being.
(28)
Olivetrees.--The same word (
zethim) is rendered "olive yards" in
Joshua 24:13;
1Samuel 8:14, and elsewhere in the Authorised version.
The sycamore trees that were in the low plains.--The sycomores that were in the Shephelah or lowland of Judah, between the hills and the sea (Joshua 15:33). TheFicus sycomorus, or fig-mulberry, a beautiful evergreen tree, indigenous to Egypt, was once abundant in Palestine, as appears from1Kings 10:27;2Chronicles 1:15. Its small sweet figs were much eaten by the poor. (Comp.Amos 7:14.) . . .
Verse 28. - A similar couple of officers to those of the last verse are described here.
By the low plains here in the Authorized Version is translated what had been better left untranslated,
i.e. the
Shephelah, one of the five divisions of Judaea (Conder's' Bible Handbook,' 2nd edit., 1880, p. 257). It comprised the low-lying tract of land on the coast and, roughly speaking, stretching from Joppa to Gaza. The sycamore tree (
הַשִּׁקְמִום, a plural masculine, and once
שִׁקְמות, a plural feminine, Psalm 78:87) is to be distinguished from the sycamine, being that kind of
mulberry tree called
fig mulberry. The Septuagint, however, does not observe the distinction, and always translates
συκάμινος. It was a common tree, and useful to the poor. It is the same with the
black mulberry of Egypt, and abounded in Palestine (
1 Kings 10:27). Its fruit was eatable, and its wood, though soft, yet valuable for enduringness (see Smith's 'Bible Dictionary,' 3. p. 1394; Conder's 'Bible Handbook,' 2nd edit., pp. 223, 399; Stanley's 'Sinai and Palestine,' edit. 1866, pp. 146, 393). The name
Baal-hanan comes first before us as that of a King of Edom (
Genesis 36:38, 39;
1 Chronicles 1:49). The place
Gederah (
Joshua 15:36), or Beth-gader (
1 Chronicles 2:51), attached to the name of the present
Baal-hanan, renders it not less probable that he was of similar extraction.
Parallel Commentaries ...
Hebrew
Baal-hananחָנָ֖ן(ḥā·nān)Noun - proper - masculine singular
Strong's 1177:Baal-hanan -- 'Baal is gracious', a king of Edom, also an Israelitethe Gederiteהַגְּדֵרִ֑י(hag·gə·ḏê·rî)Article | Noun - proper - masculine singular
Strong's 1451:Gederite -- inhabitant of Gederwas in charge ofוְעַל־(wə·‘al-)Conjunctive waw | Preposition
Strong's 5921:Above, over, upon, againstthe oliveהַזֵּיתִ֤ים(haz·zê·ṯîm)Article | Noun - masculine plural
Strong's 2132:An olive, the tree, the branch, the berryand sycamore treesוְהַשִּׁקְמִים֙(wə·haš·šiq·mîm)Conjunctive waw, Article | Noun - feminine plural
Strong's 8256:Sycamore treein the foothills.בַּשְּׁפֵלָ֔ה(baš·šə·p̄ê·lāh)Preposition-b, Article | Noun - feminine singular
Strong's 8219:LowlandJoashיוֹעָֽשׁ׃(yō·w·‘āš)Noun - proper - masculine singular
Strong's 3135:Joash -- 'the LORD has aided', two Israeliteswas in charge ofוְעַל־(wə·‘al-)Conjunctive waw | Preposition
Strong's 5921:Above, over, upon, againstthe storesאֹצְר֥וֹת(’ō·ṣə·rō·wṯ)Noun - masculine plural construct
Strong's 214:Treasure, store, a treasury, storehouseof olive oil.הַשֶּׁ֖מֶן(haš·še·men)Article | Noun - masculine singular
Strong's 8081:Grease, liquid, richness
Links
1 Chronicles 27:28 NIV1 Chronicles 27:28 NLT1 Chronicles 27:28 ESV1 Chronicles 27:28 NASB1 Chronicles 27:28 KJV
1 Chronicles 27:28 BibleApps.com1 Chronicles 27:28 Biblia Paralela1 Chronicles 27:28 Chinese Bible1 Chronicles 27:28 French Bible1 Chronicles 27:28 Catholic Bible
OT History: 1 Chronicles 27:28 And over the olive trees and (1 Chron. 1Ch iCh i Ch 1 chr 1chr)