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Genesis 30:6
And Rachel said, God hath judged me, and hath also heard my voice, and hath given me a son: therefore called she his name Dan.

Joseph.

Genesis 30:24
And she called his name Joseph; and said, The LORD shall add to me another son.

Benjamin.

Genesis 35:18
And it came to pass, as her soul was in departing, (for she died) that she called his name Benoni: but his father called him Benjamin.

Naphtali.

Genesis 30:8
And Rachel said, With great wrestlings have I wrestled with my sister, and I have prevailed: and she called his name Naphtali.

Gad.

Genesis 30:11
And Leah said, A troop cometh: and she called his name Gad.

Asher.

Genesis 30:13
And Leah said, Happy am I, for the daughters will call me blessed: and she called his name Asher.

Genesis 35:26
And the sons of Zilpah, Leah's handmaid; Gad, and Asher: theseare the sons of Jacob, which were born to him in Padanaram.

Genesis 46:17
And the sons of Asher; Jimnah, and Ishuah, and Isui, and Beriah, and Serah their sister: and the sons of Beriah; Heber, and Malchiel.

Joseph
Joseph, the eleventh son of Jacob and the first son of Rachel, holds a prominent place in biblical history. His story, detailed inGenesis 37-50, is one of betrayal, redemption, and providence. Joseph's rise to power in Egypt prefigures Christ's suffering and exaltation. His life is a testament to God's sovereignty and faithfulness, as he preserved the lineage of Israel during a time of famine. Joseph's two sons, Ephraim and Manasseh, were adopted by Jacob, effectively giving Joseph a double portion among the tribes of Israel.

Benjamin
Benjamin was the twelfth and youngest son of Jacob, born to Rachel. The tribe of Benjamin played a significant role in Israel's history, providing the first king, Saul, as recorded in 1 Samuel. The tribe's territory included Jerusalem, which later became the capital under King David. Benjamin's close association with Judah is seen in the post-exilic period, as the two tribes formed the Southern Kingdom. The Apostle Paul, a key figure in the New Testament, was from the tribe of Benjamin, highlighting the tribe's enduring legacy.

Naphtali
Naphtali was the sixth son of Jacob and the second son of Bilhah. The tribe of Naphtali settled in the northern region of Israel, around the Sea of Galilee. This area became significant in the New Testament as the setting for much of Jesus' ministry.Isaiah 9:1-2 prophesies that this region, once in darkness, would see a great light, fulfilled in Christ's coming. Naphtali's territory was known for its beauty and fertility, as reflected in Jacob's blessing inGenesis 49:21.

Gad
Gad was the seventh son of Jacob and the first son of Zilpah, Leah's maidservant. The tribe of Gad settled east of the Jordan River, in a region known for its pastures, which suited their lifestyle as herdsmen. Gad's location made them vulnerable to attacks, yet they were known for their bravery, as seen in1 Chronicles 12:8. The tribe's commitment to aiding their fellow Israelites in conquest, despite their early settlement, is a testament to their loyalty and courage.

Asher
Asher was the eighth son of Jacob and the second son of Zilpah. The tribe of Asher settled in the fertile region along the Mediterranean coast, known for its olive oil production, as noted inDeuteronomy 33:24. Asher's blessing from Jacob inGenesis 49:20 speaks of prosperity and abundance. The tribe's location and resources contributed to their role in trade and commerce. In the New Testament, Anna the prophetess, from the tribe of Asher, recognized Jesus as the Messiah, highlighting the tribe's spiritual insight and connection to the fulfillment of prophecy.

•1 Chronicles 2:2 records Dan simply to affirm that he, like his brothers, is a literal son of Jacob and a foundational ancestor of the nation.

•Genesis 30:6–8 recounts Dan’s birth through Bilhah, reminding us that God worked even through complicated family situations to build His covenant people.

• Jacob’s prophecy inGenesis 49:16–17 foresees Dan’s tribe acting as a “judge” in Israel, a prediction later echoed by Samson’s life inJudges 13–16.

• Although the Chronicler quickly moves on, the inclusion of Dan underscores that every tribe—regardless of later struggles such as idolatry inJudges 18—remains part of God’s faithful record.

• By listing Joseph alongside the others, the verse highlights that the father of Ephraim and Manasseh still counts as one of the twelve, even though his inheritance is eventually expressed through two tribes (Genesis 48:5).

•Genesis 37–50 details Joseph’s preservation of the family during famine;1 Chronicles 2 simply acknowledges him as an equal son within the covenant line.

•Acts 7:9–15 recalls Joseph’s faithfulness, showing that from patriarch to early church, Scripture consistently treats this genealogy as historical and purposeful.

• Benjamin’s placement after Joseph mirrors their shared mother, Rachel (Genesis 35:18). The Chronicler’s list thus preserves family order while reinforcing covenant continuity.

•Judges 20 shows Benjamin’s near-extinction, yet1 Chronicles 2:2 affirms God’s mercy in keeping the tribe alive for future roles, including Saul’s kingship (1 Samuel 9) and Paul’s lineage (Philippians 3:5).

•Psalm 68:27 celebrates “little Benjamin,” confirming that God values even the smallest tribe.

• Naphtali, born of Bilhah (Genesis 30:7–8), reminds readers that divine blessing is not limited to firstborn status.

•Judges 4–5 notes Naphtali’s courage under Barak and Deborah, fulfilling Jacob’s words inGenesis 49:21 about swiftness and freedom.

•Isaiah 9:1–2 places “Galilee of the nations” (territory of Naphtali) at the forefront of Messianic light, showing long-term significance for the gospel (Matthew 4:13–16).

• The record of Gad, son of Zilpah (Genesis 30:9–11), testifies that God uses every branch of Jacob’s family.

• Moses blesses Gad as a warrior tribe inDeuteronomy 33:20–21; later,1 Chronicles 12:8 describes Gadites joining David “faces like lions,” linking genealogy to kingdom history.

• Gad’s territory east of the Jordan (Joshua 13:24–28) illustrates God’s faithfulness to allot land to each tribe named in1 Chronicles 2:2.

• Asher, also from Zilpah (Genesis 30:12–13), concludes the list, showing that all twelve sons are securely in view.

•Deuteronomy 33:24–25 blesses Asher with abundance, andLuke 2:36–38 highlights Anna the prophetess from Asher, demonstrating the tribe’s ongoing role in redemptive history.

•Revelation 7:6 includes Asher among the sealed servants, confirming that every name in1 Chronicles 2:2 remains part of God’s future purposes.

1 Chronicles 2:2 is more than a roster; it is a Spirit-guided affirmation that each son of Israel—Dan, Joseph, Benjamin, Naphtali, Gad, and Asher—belongs to the covenant line God chose to bless the world. Their stories span Scripture, proving the verse’s historical accuracy and displaying the Lord’s unbroken faithfulness from Genesis through Revelation.

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