New International VersionShebaniah, Joshaphat, Nethanel, Amasai, Zechariah, Benaiah and Eliezer the priests were to blow trumpets before the ark of God. Obed-Edom and Jehiah were also to be doorkeepers for the ark.
New Living TranslationShebaniah, Joshaphat, Nethanel, Amasai, Zechariah, Benaiah, and Eliezer—all of whom were priests—were chosen to blow the trumpets as they marched in front of the Ark of God. Obed-edom and Jehiah were chosen to guard the Ark.
English Standard VersionShebaniah, Joshaphat, Nethanel, Amasai, Zechariah, Benaiah, and Eliezer, the priests, should blow the trumpets before the ark of God. Obed-edom and Jehiah were to be gatekeepers for the ark.
Berean Standard BibleShebaniah, Joshaphat, Nethanel, Amasai, Zechariah, Benaiah, and Eliezer—the priests—were to blow the trumpets before the ark of God. Obed-edom and Jehiah were also to be guardians of the ark.
King James BibleAnd Shebaniah, and Jehoshaphat, and Nethaneel, and Amasai, and Zechariah, and Benaiah, and Eliezer, the priests, did blow with the trumpets before the ark of God: and Obededom and Jehiah were doorkeepers for the ark.
New King James VersionShebaniah, Joshaphat, Nethanel, Amasai, Zechariah, Benaiah, and Eliezer, the priests, were to blow the trumpets before the ark of God; and Obed-Edom and Jehiah, doorkeepers for the ark.
New American Standard BibleShebaniah, Joshaphat, Nethanel, Amasai, Zechariah, Benaiah, and Eliezer, the priests, blew the trumpets before the ark of God. Obed-edom and Jehiah also were gatekeepers for the ark.
NASB 1995Shebaniah, Joshaphat, Nethanel, Amasai, Zechariah, Benaiah and Eliezer, the priests, blew the trumpets before the ark of God. Obed-edom and Jehiah also were gatekeepers for the ark.
NASB 1977And Shebaniah, Joshaphat, Nethanel, Amasai, Zechariah, Benaiah, and Eliezer, the priests, blew the trumpets before the ark of God. Obed-edom and Jehiah also were gatekeepers for the ark.
Legacy Standard BibleShebaniah, Joshaphat, Nethanel, Amasai, Zechariah, Benaiah and Eliezer, the priests, blew the trumpets before the ark of God. Obed-edom and Jehiah also were gatekeepers for the ark.
Amplified BibleShebaniah, Joshaphat, Nethanel, Amasai, Zechariah, Benaiah, and Eliezer the priests blew the trumpets before the ark of God. Obed-edom and Jehiah (Jeiel) were also gatekeepers for the ark.
Christian Standard BibleThe priests, Shebaniah, Joshaphat, Nethanel, Amasai, Zechariah, Benaiah, and Eliezer, were to blow trumpets before the ark of God. Obed-edom and Jehiah were also to be gatekeepers for the ark.
Holman Christian Standard BibleThe priests, Shebaniah, Joshaphat, Nethanel, Amasai, Zechariah, Benaiah, and Eliezer, were to blow trumpets before the ark of God. Obed-edom and Jehiah were also to be gatekeepers for the ark.
American Standard VersionAnd Shebaniah, and Joshaphat, and Nethanel, and Amasai, and Zechariah, and Benaiah, and Eliezer, the priests, did blow the trumpets before the ark of God: and Obed-edom and Jehiah were doorkeepers for the ark.
English Revised VersionAnd Shebaniah, and Joshaphat, and Nethanel, and Amasai, and Zechariah, and Benaiah, and Eliezer, the priests, did blow with the trumpets before the ark of God: and Obed-edom and Jehiah were doorkeepers for the ark.
GOD'S WORD® TranslationThe priests Shebaniah, Joshaphat, Nethanel, Amasai, Zechariah, Benaiah, and Eliezer blew trumpets in front of God's ark. Obed Edom and Jehiah were doorkeepers for the ark.
International Standard VersionShebaniah, Joshaphat, Nethanel, Amasai, Zechariah, Benaiah, and Eliezer the priests were appointed to sound the trumpets before the Ark of God, and Obed-edom and Jehiah were trustees for the ark.
NET BibleShebaniah, Joshaphat, Nethanel, Amasai, Zechariah, Benaiah, and Eliezer the priests were to blow the trumpets before the ark of God; Obed-Edom and Jehiel were also guardians of the ark.
New Heart English BibleShebaniah, and Joshaphat, and Nethanel, and Amasai, and Zechariah, and Benaiah, and Eliezer, the priests, blew the trumpets before the ark of God: and Obed-Edom and Jehiah were doorkeepers for the ark.
Webster's Bible TranslationAnd Shebaniah, and Jehoshaphat, and Nethaneel, and Amasai, and Zechariah, and Benaiah, and Eliezer the priests, did blow with the trumpets before the ark of God: and Obed-edom and Jehiah were door-keepers for the ark. Majority Text Translations Majority Standard BibleShebaniah, Joshaphat, Nethanel, Amasai, Zechariah, Benaiah, and Eliezer—the priests—were to blow the trumpets before the ark of God. Obed-edom and Jehiah were also to be guardians of the ark.
World English BibleShebaniah, Joshaphat, Nethanel, Amasai, Zechariah, Benaiah, and Eliezer, the priests, blew the trumpets before God’s ark; and Obed-Edom and Jehiah were doorkeepers for the ark. Literal Translations Literal Standard VersionAnd Shebaniah, and Joshaphat, and Nethaneel, and Amasai, and Zechariah, and Benaiah, and Eliezer the priests, are blowing with trumpets before the Ark of God; and Obed-Edom and Jehiah [are] gatekeepers for the Ark.
Young's Literal Translation And Shebaniah, and Joshaphat, and Nethaneel, and Amasai, and Zechariah, and Benaiah, and Eliezer the priests, are blowing with trumpets before the ark of God; and Obed-Edom and Jehiah are gatekeepers for the ark.
Smith's Literal TranslationAnd Shebaniah and Jehoshaphat, and Nathaniel, and Amasai, and Zechariah, and Benaiah, and Eliezer the priests, trumpeting with trumpets before the ark of God: and Obed-Edom and Jehiah, gate-keepers to the ark. Catholic Translations Douay-Rheims BibleAnd Sebenias, and Josaphat, and Nathanael, and Amasai, and Zacharias, and Banaias, and Eliezer the priests, sounded with trumpets, before the ark of God: and Obededom and Jehias were porters of the ark.
Catholic Public Domain VersionAnd the priests, Shebaniah, and Joshaphat, and Nethanel, and Amasai, and Zechariah, and Benaiah, and Eliezer, were sounding the trumpets before the ark of God. And Obededom and Jehiah were porters of the ark.
New American BibleThe priests, Shebaniah, Joshaphat, Nethanel, Amasai, Zechariah, Benaiah, and Eliezer, sounded the trumpets before the ark of God. Obed-edom and Jeiel were also gatekeepers before the ark.
New Revised Standard VersionShebaniah, Joshaphat, Nethanel, Amasai, Zechariah, Benaiah, and Eliezer, the priests, were to blow the trumpets before the ark of God. Obed-edom and Jehiah also were to be gatekeepers for the ark. Translations from Aramaic Lamsa BibleAnd Shebaniah, Jehoshaphat, Nathanael, Amasai, Zechariah, Benaiah, and Eliezer, the priests, did blow with the trumpets before the ark of the LORD; and Ober-edom and Ahiah looked after the ark.
Peshitta Holy Bible TranslatedAnd Shebna, and Yushaphat, and Nathaniel, and Amshi, and Zechariah, and Benaiah and Eliazar, these are the Priests who were sounding on the horns before the Ark of LORD JEHOVAH, and UbarAdom and Akhia were looking after the Ark. OT Translations JPS Tanakh 1917And Shebaniah, and Joshaphat, and Nethanel, and Amasai, and Zechariah, and Benaiah, and Eliezer, the priests, did blow with the trumpets before the ark of God; and Obed-edom and Jehiah were doorkeepers for the ark.
Brenton Septuagint TranslationAnd Somnia, and Josaphat, and Nathanael, and Amasai, and Zacharia, and Banaea, and Eliezer, the priests, were sounding with trumpets before the ark of God: and Abdedom and Jeia were door-keepers of the ark of God.
Additional Translations ... Audio Bible
Context The Priests and Levites Carry the Ark… 23Berechiah and Elkanah were to be guardians of the ark. 24Shebaniah,Joshaphat,Nethanel,Amasai,Zechariah,Benaiah,and Eliezer—the priests—were to blowthe trumpetsbeforethe arkof God.Obed-edomand Jehiahwere also to be guardiansof the ark.
Cross References 2 Samuel 6:17So they brought the ark of the LORD and set it in its place inside the tent that David had pitched for it. Then David offered burnt offerings and peace offerings before the LORD.
2 Samuel 6:13When those carrying the ark of the LORD had advanced six paces, he sacrificed an ox and a fattened calf.
2 Samuel 6:15while he and all the house of Israel brought up the ark of the LORD with shouting and the sounding of the ram’s horn.
2 Samuel 6:12Now it was reported to King David, “The LORD has blessed the house of Obed-edom and all that belongs to him, because of the ark of God.” So David went and had the ark of God brought up from the house of Obed-edom into the City of David with rejoicing.
2 Samuel 6:5David and all the house of Israel were celebrating before the LORD with all kinds of wood instruments, harps, stringed instruments, tambourines, sistrums, and cymbals.
1 Chronicles 16:6and the priests Benaiah and Jahaziel blew the trumpets regularly before the ark of the covenant of God.
1 Chronicles 16:42Heman and Jeduthun had with them trumpets and cymbals for the music and instruments for the songs of God. And the sons of Jeduthun were stationed at the gate.
1 Chronicles 13:8David and all the Israelites were celebrating before God with all their might, with songs and on harps and lyres, with tambourines, cymbals, and trumpets.
1 Chronicles 13:3Then let us bring back the ark of our God, for we did not inquire of Him in the days of Saul.”
1 Chronicles 13:1-2Then David conferred with all his leaders, the commanders of thousands and of hundreds. / And he said to the whole assembly of Israel, “If it seems good to you, and if this is of the LORD our God, let us send word far and wide to the rest of our brothers in all the land of Israel, and also to the priests and Levites in their cities and pasturelands, so that they may join us.
1 Chronicles 16:4David appointed some of the Levites to minister before the ark of the LORD, to celebrate, to give thanks, and to praise the LORD, the God of Israel.
1 Chronicles 16:37So David left Asaph and his associates there before the ark of the covenant of the LORD, to minister there regularly according to the daily requirements,
1 Chronicles 16:39And David left Zadok the priest and his fellow priests before the tabernacle of the LORD at the high place in Gibeon
1 Chronicles 16:41With them were Heman, Jeduthun, and the rest of those chosen and designated by name to give thanks to the LORD, for “His loving devotion endures forever.”
1 Chronicles 16:43Then all the people departed for their homes, and David returned home to bless his household.
Treasury of Scripture And Shebaniah, and Jehoshaphat, and Nethaneel, and Amasai, and Zechariah, and Benaiah, and Eliezer, the priests, did blow with the trumpets before the ark of God: and Obededom and Jehiah were doorkeepers for the ark. the priest 1 Chronicles 16:6 Benaiah also and Jahaziel the priests with trumpets continually before the ark of the covenant of God. Numbers 10:8 And the sons of Aaron, the priests, shall blow with the trumpets; and they shall be to you for an ordinance for ever throughout your generations. 2 Chronicles 5:12,13 Also the Leviteswhich were the singers, all of them of Asaph, of Heman, of Jeduthun, with their sons and their brethren,being arrayed in white linen, having cymbals and psalteries and harps, stood at the east end of the altar, and with them an hundred and twenty priests sounding with trumpets:) … Obed-edom 1 Chronicles 15:18,23 And with them their brethren of the seconddegree, Zechariah, Ben, and Jaaziel, and Shemiramoth, and Jehiel, and Unni, Eliab, and Benaiah, and Maaseiah, and Mattithiah, and Elipheleh, and Mikneiah, and Obededom, and Jeiel, the porters… Jump to Previous AmasaiAma'saiArkBenaiahBenai'ahBlewBlowDoorkeepersDoor-KeepersEliezerElie'zerGatekeepersHornsJehoshaphatJoshaphatJosh'aphatMusicNethaneelNethanelNethan'elObededomObed-EdomO'bed-E'domPriestsShebaniahShebani'ahTrumpetsZechariahZechari'ahJump to Next AmasaiAma'saiArkBenaiahBenai'ahBlewBlowDoorkeepersDoor-KeepersEliezerElie'zerGatekeepersHornsJehoshaphatJoshaphatJosh'aphatMusicNethaneelNethanelNethan'elObededomObed-EdomO'bed-E'domPriestsShebaniahShebani'ahTrumpetsZechariahZechari'ah1 Chronicles 15 1.David having prepared a place for the ark,15.the priests and Levites bring it from Obed-Edom25.He performs the solemnity thereof with great joy29.Michal despises himShebaniah, Joshaphat, Nethanel, Amasai, Zechariah, Benaiah, and Eliezer—the priests—These individuals were Levites, specifically priests, who were assigned significant roles in the religious practices of Israel. The Levites were descendants of Levi, one of the twelve sons of Jacob, and were set apart for religious duties. The mention of these names highlights the importance of lineage and the continuation of priestly duties as established in the Mosaic Law. Each name represents a family or clan within the tribe of Levi, emphasizing the organized structure of worship and service in ancient Israel. were to blow the trumpets before the ark of God.
The blowing of trumpets was a significant act in Israelite worship and warfare, often signaling the presence of God or calling the people to attention. In this context, the trumpets announced the movement of the Ark of the Covenant, symbolizing God's presence among His people. The use of trumpets is rooted in the instructions given inNumbers 10:1-10, where God commands Moses to make two silver trumpets for calling the community together and for having the camps set out. This act also foreshadows the eschatological trumpet calls mentioned in the New Testament, such as in1 Thessalonians 4:16, where the trumpet will announce the return of Christ. Obed-edom and Jehiah were also to be guardians of the ark.
Obed-edom is a significant figure, as the Ark of the Covenant had previously been kept at his house, bringing blessings upon his household (2 Samuel 6:11). His role as a guardian underscores his faithfulness and the trust placed in him by King David. Jehiah, though less mentioned, shares in this responsibility, indicating the importance of safeguarding the Ark, which was the most sacred object in Israelite worship. The guardianship of the Ark reflects the reverence and care required in handling holy objects, a theme that resonates throughout the Old Testament, such as in the instructions for the tabernacle and temple service. This also points to the concept of stewardship and faithfulness in service to God, a principle that carries into New Testament teachings on spiritual responsibilities. Persons / Places / Events 1. Shebaniah, Joshaphat, Nethanel, Amasai, Zechariah, Benaiah, and EliezerThese were priests assigned to blow the trumpets before the ark of God. Their role was crucial in the ceremonial procession, symbolizing the presence and guidance of God. 2. Obed-edom and JehiahThese individuals served as gatekeepers for the ark. Obed-edom is noted elsewhere in Scripture for having housed the ark, and his household was blessed as a result. 3. The Ark of GodCentral to this passage, the Ark represented God's covenant and presence with Israel. The procession of the Ark to Jerusalem was a significant event in Israel's history, marking a time of celebration and reverence. 4. TrumpetsThe use of trumpets in this context was both a call to worship and a signal of God's presence. In Hebrew, the word for trumpet is "shofar," often used in religious ceremonies. 5. GatekeepersThese were individuals responsible for guarding the Ark, ensuring its safety and the sanctity of the procession. Teaching Points The Role of Worship in Celebrating God's PresenceWorship, as demonstrated by the priests and musicians, is a vital expression of reverence and joy in God's presence. We are called to engage in worship with sincerity and enthusiasm. The Importance of Obedience and Order in WorshipThe detailed organization of the procession underscores the importance of obedience and order in worship. Our worship should reflect a heart aligned with God's commands and purposes. Guarding the SacredThe role of gatekeepers highlights the need to protect what is sacred. In our lives, we must guard our hearts and maintain the sanctity of our relationship with God. The Blessing of God's PresenceObed-edom's role as a gatekeeper and his previous experience with the Ark remind us that God's presence brings blessing. We should seek to dwell in His presence continually. Bible Study Questions and Answers 1.What is the meaning of 1 Chronicles 15:24?
2.How does 1 Chronicles 15:24 emphasize the importance of orderly worship practices?
3.What role did the priests play in ensuring reverence during the ark's procession?
4.How can we apply the concept of "trumpets" in our worship today?
5.What connections exist between 1 Chronicles 15:24 and New Testament worship practices?
6.How does this verse encourage us to honor God's presence in our lives?
7.What role did the priests and Levites play in 1 Chronicles 15:24?
8.How does 1 Chronicles 15:24 reflect the importance of order in worship?
9.Why were specific individuals chosen as gatekeepers in 1 Chronicles 15:24?
10.What are the top 10 Lessons from 1 Chronicles 15?
11.How does 1 Chronicles 27's census reconcile with other conflicting census figures in the Bible (e.g., 2 Samuel 24)?
12.1 Chronicles 26:4–6: Why detail Obed-Edom’s lineage so precisely with no external evidence to confirm these large family claims?
13.Is the claim in 1 Chronicles 24 of David having enough priests to fill 24 separate divisions historically plausible?
14.Who was Eliezer in the Bible?What Does 1 Chronicles 15:24 Mean Shebaniah“Then David called the priests Zadok and Abiathar, and the Levites: Uriel, Asaiah, Joel,Shemaiah, Eliel, andAmminadab” (1 Chronicles 15:11). • Shebaniah’s placement among these priests underscores that each individual matters in God’s worship order. • God knows each servant by name (Isaiah 43:1). Our seemingly small roles still fit into His perfect plan. • By listing him first, the text reminds us that leadership begins with willing hearts rather than public acclaim (Luke 22:26).
Joshaphat“Jehoshaphat said to the king of Israel, ‘First seek the word of the LORD’ ” (2 Chronicles 18:4). • Though the Jehoshaphat in1 Chronicles 15:24 is not the king, the shared name connects to the principle of inquiring of the Lord before action. • Trumpet duty required spiritual alertness (Numbers 10:8–10). • God calls His people to sound a clear note of truth (1 Corinthians 14:8).
Nethanel“From the sons of Obed-edom: Shemaiah the firstborn, Jehozabad the second, Joah the third, andNethanel the fourth” (1 Chronicles 26:4). • Nethanel serves in multiple worship settings, showing consistent faithfulness. • Faithfulness in one assignment often leads to another (Luke 16:10). • His participation reminds us the ark’s procession was both sacred and communal (Psalm 122:1).
Amasai“Then the Spirit came uponAmasai, chief of the Thirty, and he said, ‘We are yours, O David!’ ” (1 Chronicles 12:18). • Former warrior, now worshiper—God redeems backgrounds for His glory. • True strength is displayed in service (2 Timothy 2:3–4). • Amasai models wholehearted devotion, echoingPsalm 84:10: “I would rather be a doorkeeper in the house of my God.”
Zechariah“Zechariah, son of Jehoiada the priest, stood above the people and said, ‘This is what God says…’ ” (2 Chronicles 24:20). • Priestly ministry always points people back to God’s word. • Blowing trumpets announced God’s presence (Psalm 47:5). • Like Zechariah, believers herald the gospel today (Romans 10:14–15).
Benaiah“Benaiah son of Jehoiada was a valiant fighter who performed great exploits” (2 Samuel 23:20). • Courage in battle translates to courage in worship; both require trust in the Lord (Psalm 27:1). • Standing near the ark demanded holiness (Leviticus 10:3). • God wants brave, pure-hearted servants, not thrill-seekers.
Eliezer—the priests were to blow the trumpets before the ark of God“Seven priests bearing trumpets of rams’ horns before the ark of the LORD went on continually” (Joshua 6:13). • The continuous blast signified God’s marching presence among His people. • Trumpets rallied the camp, warned of danger, and celebrated victory (Numbers 10:9–10). • Today our lives should be a clear signal pointing others to Christ’s nearness (1 Thessalonians 4:16).
Obed-edom and Jehiah—the guardians of the ark“Obed-edom, son of Jeduthun, and Hosah were gatekeepers” (1 Chronicles 16:38). • After the ark rested in Obed-edom’s house (2 Samuel 6:11), his family gladly protected it. Blessing leads to deeper service. • Guarding the ark involved watchfulness and reverence (Psalm 134:1). • God entrusts His treasures to faithful stewards (1 Corinthians 4:1–2).
summary1 Chronicles 15:24 highlights named priests who sounded trumpets and two Levites who guarded the ark. Each name shows that worship is personal; each task shows that worship is ordered. Trumpets proclaimed God’s presence; guardians protected God’s holiness. Together they illustrate how every believer—known by name—joins in reverent, joyful service as we honor the Lord who dwells among His people. (24) Seven priestly trumpeters. The priests, did blow with the trumpets.--Were blowing. (Comp.Numbers 10:2.) A pair of silver clarions were blown by the priests "for the calling of the assembly, and the journeying of the camps." (See also1Chronicles 16:6.) The seven priests perhaps walked immediately before the Ark, as inJoshua 6:4. of the Ark, And Obed-edom and Jehiah were door-keepers for the ark.--Comp.1Chronicles 15:23. It is hardly likely that these persons were identical with the minstrels Obed-edom and Jeiel of1Chronicles 15:18;1Chronicles 15:21, for (1)1Chronicles 15:19-24 appear to describe the order of the procession, according to which two "doorkeepers" walked before and two behind the ark (1Chronicles 15:23-24), whereas Obed-edom and Jeiel the minstrels walked, playing their lutes, two places before even the first pair of doorkeepers (1Chronicles 15:21); (2) the name "Jeiel" is different in form and meaning from "Jehiah,"Jah liveth; (3) the recurrence of names has been too frequent to allow us to be much surprised at a second Obed-edom. (Comp.1Chronicles 16:38.) . . . Verse 24. - Between these couples probably went the seven priests blowing the trumpets ( Numbers 10:1-9). These trumpets were of solid silver, of one piece, were straight and narrow, and had an expanded mouth. They are found on the arch of Titus, and are described by Josephus. On the other hand, the trumpet, more correctly rendered "cornet" ( שׁופָר, as distinguished from our חְצועְרָה, which was used for proclaiming the jubilee, for announcing the new year for sentinel and other special signals, and for war, was shaped like a ram's horn, and probably made of the same. The particular appropriateness of the use of the former on this occasion is manifest, in addition to the fact that they were the appointed trumpets for the journeying of the camp and a fortiori of the ark itself at a time so essentially religious as the present. Yet, as we learn from ver. 28, the latter were used as well, and cymbals, psalteries, and harps. The original number of the silver trumpets was two only, and they were to be sounded strictly by the anointed priests, sons of Aaron, at all events when their employment was within the sanctuary. Their employment, however, grew far more general, and we find ( 2 Chronicles 5:12) that their number had risen to a hundred and twenty (so too 2 Chronicles 13:12; Nehemiah 12:35). For Obed-edom, the doorkeeper, see 1 Chronicles 16:38; and therewith note on 1 Chronicles 13:14.
Parallel Commentaries ...
Hebrew Shebaniah,וּשְׁבַנְיָ֡הוּ(ū·šə·ḇan·yā·hū)Conjunctive waw | Noun - proper - masculine singular
Strong's 7645:Shebaniah -- the name of several IsraelitesJoshaphat,וְיֽוֹשָׁפָ֡ט(wə·yō·wō·šā·p̄āṭ)Conjunctive waw | Noun - proper - masculine singular
Strong's 3146:JoshaphatNethanel,וּנְתַנְאֵ֡ל(ū·nə·ṯan·’êl)Conjunctive waw | Noun - proper - masculine singular
Strong's 5417:Nethanel -- 'given of God', the name of a number of IsraelitesAmasai,וַעֲמָשַׂ֡י(wa·‘ă·mā·śay)Conjunctive waw | Noun - proper - masculine singular
Strong's 6022:Amasai -- the name of several IsraelitesZechariah,וּ֠זְכַרְיָהוּ(ū·zə·ḵar·yā·hū)Conjunctive waw | Noun - proper - masculine singular
Strong's 2148:Zachariah -- the name of a number of IsraelitesBenaiah,וּבְנָיָ֤הוּ(ū·ḇə·nā·yā·hū)Conjunctive waw | Noun - proper - masculine singular
Strong's 1141:Benaiah -- 'Yah has built up', the name of several Israelitesand Eliezerוֶֽאֱלִיעֶ֙זֶר֙(we·’ĕ·lî·‘e·zer)Conjunctive waw | Noun - proper - masculine singular
Strong's 461:Eliezer -- 'God is help', the name of several Israelites, also of a Damascenethe priestsהַכֹּ֣הֲנִ֔ים(hak·kō·hă·nîm)Article | Noun - masculine plural
Strong's 3548:Priestwere to blowמַחְצְרִים֙(maḥ·ṣə·rîm)Verb - Hifil - Participle - masculine plural
Strong's 2690:To trumpet, blow on that instrumentthe trumpetsבַּחֲצֹ֣צְר֔וֹת(ba·ḥă·ṣō·ṣə·rō·wṯ)Preposition-b, Article | Noun - feminine plural
Strong's 2689:(an ancient) trumpetbeforeלִפְנֵ֖י(lip̄·nê)Preposition-l | Noun - common plural construct
Strong's 6440:The facethe arkאֲר֣וֹן(’ă·rō·wn)Noun - common singular construct
Strong's 727:A chest, arkof God.הָֽאֱלֹהִ֑ים(hā·’ĕ·lō·hîm)Article | Noun - masculine plural
Strong's 430:gods -- the supreme God, magistrates, a superlativeObed-edomאֱדֹם֙(’ĕ·ḏōm)Conjunctive waw | Noun - proper - masculine singular
Strong's 5654:Obed-edom -- 'servant of Edom', an Israelite nameand Jehiahוִֽיחִיָּ֔ה(wî·ḥî·yāh)Conjunctive waw | Noun - proper - masculine singular
Strong's 3174:Jehiah -- 'may Yah live', an Israelitewere also to be guardiansשֹׁעֲרִ֖ים(šō·‘ă·rîm)Noun - masculine plural
Strong's 7778:A gatekeeperof the ark.לָאָרֽוֹן׃(lā·’ā·rō·wn)Preposition-l, Article | Noun - common singular
Strong's 727:A chest, ark
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OT History: 1 Chronicles 15:24 Shebaniah and Joshaphat and Nethanel and Amasai (1 Chron. 1Ch iCh i Ch 1 chr 1chr) |
