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Genesis 10:28
And Obal, and Abimael, and Sheba,

Obal.

Uzal
Uzal is another descendant of Joktan, and his name is associated with the ancient city of Sana'a, the capital of Yemen. This connection provides insight into the early Semitic settlements in the Arabian Peninsula. The mention of Uzal in the genealogies serves to trace the lineage and territorial expansion of Shem's descendants, illustrating the fulfillment of God's promise to Noah's family. The historical and geographical context of Uzal highlights the spread of civilization and trade routes in the ancient Near East, as Yemen was a key player in the incense trade, which is referenced in other parts of the Bible, such as the visit of the Queen of Sheba to Solomon (1 Kings 10:1-13).

Diklah
Diklah is also a descendant of Joktan, and his name is thought to be associated with a region or tribe in the Arabian Peninsula. The genealogical record in1 Chronicles 1:21, along withGenesis 10:27, emphasizes the dispersion of peoples and the establishment of various tribes and nations. The name Diklah may be linked to the palm tree, which is significant in the context of the Arabian Peninsula, known for its date palms. This connection to the natural resources of the region highlights the adaptation and survival of ancient peoples in arid environments. The mention of Diklah in the genealogies serves as a reminder of the diverse cultures and peoples that emerged from Noah's descendants, fulfilling God's plan for humanity to fill the earth.

“Joktan fathered … Hadoram …” (Genesis 10:26-27).

• This name is positioned midway through Joktan’s thirteen sons, underscoring that every individual in God’s historical record matters; no one is filler in His story (1 Chronicles 1:18-23).

• As a direct descendant of Shem through Eber, Hadoram shares in the blessing ofGenesis 9:26, showing how God kept His promise to preserve a godly line.

• Later Old Testament references describe caravans “from Hadoram” bringing tribute to King David (2 Samuel 8:10), suggesting that Hadoram’s line developed into a recognizable people group engaged in diplomacy and trade—evidence that the Table of Nations is not myth but literal history.

• By placing Hadoram within a genealogy that stretches from Adam to Abraham (1 Chronicles 1:1-27), God reminds us that He tracks real families through real time, fulfillingActs 17:26: “From one man He made every nation of men to inhabit the whole earth.”

“Joktan fathered … Uzal …” (Genesis 10:27).

• Uzal’s descendants are linked in later texts to regions of commerce;Ezekiel 27:19 speaks of traders from “Uzal” bringing wares to Tyre, showing how God dispersed nations after Babel (Genesis 11:8-9) and diversified cultures while still ruling over them.

• The prophet Isaiah lists “distant isles” (Isaiah 42:10) in the context of global praise; families like Uzal’s became part of that widening circle, fulfilling God’s design that “all the families of the earth” would eventually be blessed through the line of Shem (Genesis 12:3).

• Uzal’s placement, sandwiched between Hadoram and Diklah, demonstrates that every generation is linked—no break, no gaps—reinforcing the trustworthiness of1 Chronicles 1 as a literal record.

“Joktan fathered … Diklah” (Genesis 10:27).

• Though Scripture gives no later narrative about Diklah, his inclusion is significant; God counts people whom history forgets, echoingPsalm 139:16—“all the days ordained for me were written in Your book.”

• The trio Hadoram-Uzal-Diklah sits between earlier names tied to desert regions and later names connected with seaside territories (Genesis 10:28-29). This placement shows that Joktan’s clan spread from highlands to coastlands, matching God’s command to “fill the earth” (Genesis 9:1).

• By recording even a seemingly “unknown” ancestor, the Spirit testifies that every person has a place in God’s unfolding redemption plan; the line that carries forward to Abraham (1 Chronicles 1:27) needed Diklah as surely as it needed Terah or Nahor.

1 Chronicles 1:21 lists “Hadoram, Uzal, Diklah,” three literal sons of Joktan. Each name verifies that God’s genealogical record is precise, historically anchored, and purpose-driven. Hadoram shows the rise of identifiable nations, Uzal illustrates the spread of commerce and culture, and Diklah reminds us that no life is overlooked in God’s book. Together they affirm the accuracy of Scripture and the faithful unfolding of God’s promise to bless every family through the line of Shem.

Parallel Commentaries ...