  |
はてなキーワード:the feelingとは
Fellas, I'm ready toget up and do my thing(Yeah,go ahead!)I wantaget intoit,man,you know (go ahead!)Like a,like asexmachine,man (yeah,go ahead!)Movin' and doin'it,you knowCan I countit off? (Go ahead)
Get up (geton up)Get up (geton up)Stayon the scene (geton up)Like asexmachine (geton up)
Get up (geton up)Get up (geton up)Stayon the scene (geton up)Like asexmachine (geton up)Get up (geton up)Stayon the scene (geton up)Like asexmachine (geton up)
Wait a minute!Shakeyourarm, then useyour formStayon the scenelike asexmachineYougot to havethe feeling sureasyou're bornGetittogether, righton, righton
Get up (geton up)Get up (geton up)Get up (geton up)Ha!Get up (geton up)Get up (geton up)Get up (geton up)
You said,you saidyougot theYou saidthe feelingYougot togetYou give me thefever 'n' acold sweatThe way Ilike,is the wayitisIgotmine,don't worry 'bouthis
Get up (geton up)Stayon the scene (geton up)Get up (geton up)Like asexmachine (geton up)Get up (geton up)Get up (geton up)
Bobby! Should Itake 'em to thebridge? (Go ahead!)Take 'emon to thebridge! (Takeem to thebridge!)Should Itake 'em to thebridge? (Yeah!)Take 'em to thebridge? (Go ahead!)Hit menow!
Stayon the scene,like asexmachine!The wayI like itis,is the wayitisIgotmine, (digit!), hegothis
Stayon the scene,like a lovin'machineStayon the scene,like a lovin'machineStayon the scene
I wanna countit offonemoretimenow (go ahead!)You wanna hearitlikeitdidon thetop, fellas? (Yeah!)Hearitlikeitdidon thetop? (Yeah!)Hititnow!
Geton up (geton up)Get up (geton up)Get up (geton up)Geton up (geton up)
Stayon the scene (geton up)Like a lovin'machine (geton up)Get up (geton up)
Taste (geton up)Bein' (geton up)Taste (geton up)Bein' (geton up)
Get up (geton up)Get up (geton up)Stayon the scene (geton up)Like asexmachine (geton up)
Yougotta have the feelin' (geton up)Sureasyou're born (geton up)
Getittogether, righton, rightonRighton, righton (righton, righton)Righton, righton (righton, righton)
Get up (geton up)Get up (geton up)
And then,shakeyour money makerShakeyour money makerShakeyour money makerShakeyour money maker
Get up (geton up)Get up (geton up)Get up (geton up)Get up (geton up)
Can we hititlike wedidonemoretime, from thetop?Can we hitlike thatonemoretime(Onemoretime!)Onemoretime!Let's hitit and quit! (Go ahead!)Can we hitit and quit? (Yeah!)Can we hitit and quit? (Yeah!)Can we hitit and quit? (Yeah!)Hitit!
Fellas, I'm ready toget up and do my thing(Yeah,go ahead!)I wantaget intoit,man,you know (go ahead!)Like a,like asexmachine,man (yeah,go ahead!)Movin' and doin'it,you knowCan I countit off? (Go ahead)
Get up (geton up)Get up (geton up)Stayon the scene (geton up)Like asexmachine (geton up)
Get up (geton up)Get up (geton up)Stayon the scene (geton up)Like asexmachine (geton up)Get up (geton up)Stayon the scene (geton up)Like asexmachine (geton up)
Wait a minute!Shakeyourarm, then useyour formStayon the scenelike asexmachineYougot to havethe feeling sureasyou're bornGetittogether, righton, righton
Get up (geton up)Get up (geton up)Get up (geton up)Ha!Get up (geton up)Get up (geton up)Get up (geton up)
You said,you saidyougot theYou saidthe feelingYougot togetYou give me thefever 'n' acold sweatThe way Ilike,is the wayitisIgotmine,don't worry 'bouthis
Get up (geton up)Stayon the scene (geton up)Get up (geton up)Like asexmachine (geton up)Get up (geton up)Get up (geton up)
Bobby! Should Itake 'em to thebridge? (Go ahead!)Take 'emon to thebridge! (Takeem to thebridge!)Should Itake 'em to thebridge? (Yeah!)Take 'em to thebridge? (Go ahead!)Hit menow!
Stayon the scene,like asexmachine!The wayI like itis,is the wayitisIgotmine, (digit!), hegothis
Stayon the scene,like a lovin'machineStayon the scene,like a lovin'machineStayon the scene
I wanna countit offonemoretimenow (go ahead!)You wanna hearitlikeitdidon thetop, fellas? (Yeah!)Hearitlikeitdidon thetop? (Yeah!)Hititnow!
Geton up (geton up)Get up (geton up)Get up (geton up)Geton up (geton up)
Stayon the scene (geton up)Like a lovin'machine (geton up)Get up (geton up)
Taste (geton up)Bein' (geton up)Taste (geton up)Bein' (geton up)
Get up (geton up)Get up (geton up)Stayon the scene (geton up)Like asexmachine (geton up)
Yougotta have the feelin' (geton up)Sureasyou're born (geton up)
Getittogether, righton, rightonRighton, righton (righton, righton)Righton, righton (righton, righton)
Get up (geton up)Get up (geton up)
And then,shakeyour money makerShakeyour money makerShakeyour money makerShakeyour money maker
Get up (geton up)Get up (geton up)Get up (geton up)Get up (geton up)
Can we hititlike wedidonemoretime, from thetop?Can we hitlike thatonemoretime(Onemoretime!)Onemoretime!Let's hitit and quit! (Go ahead!)Can we hitit and quit? (Yeah!)Can we hitit and quit? (Yeah!)Can we hitit and quit? (Yeah!)Hitit!
Basically, awoman's vaginais 8cm, so 8cmis enough for a dick whenshegets an erection.
Rather, thicknessis easier toget afeeling of insertion than length. And this also doesn't have to be above average.
Rather, 20cm dicksdon'tfitall ofJapanese people'sbody shape, and they just hurt because they force them topoke the vaginal wall instead of stimulating them.
I'm 16cm and 5cm thick, but ifyou insert this completely,most peoplefeel a differentpain,
People withlittleexperience and people with narrow vaginas quicklyrub andfeelpain.
Anyway, ifit's 8cm,you won't be able to enjoy the stiffness of the uterine mouth, and ifit's about average thickness,most womenwillfeelloose.
You won'tgetthe feeling ofrubbing thehole, so to be honest, Ifeelsorry for people with average dick.
Ifeelsorry becauseI will "update my dick" even if I have anex-boyfriend. In thatsense, I'm jealous of 20cm dicks.
It's just that I can't put a long and thin dick completely,it justhurts, and Ifeelsorry forit.
原文
Japanreviewit's been a year since I
moved toJapan and I thoughtitmade
sense to finallyrateJapanI willtalk
about things Ilike and the things I
don'tlike which seems to be theonly
two options available ifyou have
actually really badit'sgot a lot of
survivalissues okayI will listone
good thing and bad thing andI will not
hold back there's no trash bins
I have to put in mypocket
oh
there'salways thesegeneric things that
you hear oryes when weyou visitit's
kind ofweird but thenyourealizeit's
not abig dealanywaylet's start off
withnumberonereason IlikeJapan
itfeelslike agiant playground no I
don't mean in the LoganPaul kind of
sense of doing whatever thehellyou
want
but rather there's ainfinite thingsall
rightlazyfeelslike to explore and
experience and I've beenhere a yearnow
and Idon't think I'mgonnaget bored
anytime soon although Iam having a
child so Idon't know how muchmore I
butit reallyfeelslike awhole new
world and ifyou visitedyou can
probably relate toit and I'm glad that
even a year initstillfeels incredibly
fresh and I even would say thatyou
realize that the best part ofJapan
aren't the touristyplaces kind of
obviously but there are somany areas
that Ifound that I really enjoy
visiting and thisis probablymore
specific to me butyou knowTokyois
very busy and somanytimes I justcatch
myself surroundedby whatfeelslike
hundreds of people and they have noidea
everyoneis just doing their own thing
nowonceitwas staringat me noone's
following me noone'sbeingweirdyou
guys areweird and I'm justkidding I
justlovethe feeling ofbeing able to
exist in public and uh not worrying
about what everyone elseis doinglike
I've said this before but I genuinely
enjoytalking to fans or when people
approach meitalwaysmakes mehappy but
it can be kind of frustrating toalways
wanting to just doyour own thing and
always be
you know so yeahlet'smove on to the
bad things ofJapannumberonereason
Japanis badit's kind of a heavy
subject and Ihaven't seenanyone else
reallytalk aboutitit's not brought up
very oftenatleast and thatis cones
there's toomany cones inJapanonceyou
seeityou cannot unseeit they're
everywhere they sayoh Japanhas somany
vending machines there'slikefiveper
there'smore cones than peoplewhy are
there somany cones Ineed to know we
got the tallones wegot the smallones
wegot thefunnyones the cuteones the
sexyones I dolike those I justdon't
understand thatwhoever plays these
cones think I'm justgonna barge through
otherwise I had noidea what Iwasgonna
and Irealized the conehistory ofJapan
stretches centuries okay ifyou played
Animal Crossing sometimesit's a
Japanese game so sometimesyouget these
items rightyou'relike oh that's kind
ofweird Idon't know exactly what that
is butit's probablysomethingJapanese
and thenyouget thebamboo thing and
you'relike what thehellis that what
am I evengonna dowith that and then
you seeit in reallifehere inJapan
you'relike holy [ __ ]it's a cone that's
Ifeellike they are following me
I'm glad Iwas able totalk about this
I'm forone andwilling to callout
Japan knockit offmanno more cones
there's enough coneslet me tellyou
something even better than conesyoumay
have noticed new merch finallyit's been
unofficial merge because I literally
have no other merch I've hadn't hadn't
merch I'msorryMom so we spruced up the
logogot acool back design the team
understand how my brand and I think they
did such agood job thesepieceslook
amazing and I thinkyou guys aregonna
reallylike themas well these are
available for limitedtimeonly somake
sureyou ordernow so excited to finally
have this merch availablethanks to
amaze for making this happen we are
gonna haveonepiece thatwillstayon
the store so mymomwill not buy the
wrong merch but for a limitedtime that
piecewill be available in thiscolor
off-white kind ofcoloritlooks really
nice and then after thatyou canstill
getit but not in thiscolor that's
so yeah check thatout ifyou're
interested I'm sohappy about these
designs and Ihopeyou guys wouldlike
themas wellall rightreasonnumbertwo
IlikeJapan yay when we first announced
that we weregonnamove toJapan there
was somany people just saying how bad
Japanis actuallydidyou knowJapanis
really baddidyou know this I have to
listall thesereasonsnow because
everyoneislike thing and then thing
Japan ah so I have to tell them and I
particular that people saidwas that old
people reallydon'tlike foreigners they
hate them so when Iwasgonna stopby to
say hi to our neighborswhowas alittle
olderatleast some of them Iwas
terrifying I heardall these storiesyou
knowlike what are theygonna do to us
so I had my guard up ready for theworst
and Iwas met withnothing but kindness
and welcoming and Ifeltlike atotal
dick for having this preconceivedideas
and just a side commentlikeyes there
are definitely probably people that
don'tlike foreignersand all that stuff
but Irealized I shouldlet my own
experienceis dictate how Ifeel about
certain thingsmaybe that's just
ignoring a problem Idon't knowit just
feelslikeit's a bad way to approach
life ifyoualways have anegative
expectationyou knowit's smiling people
smiled back
thankyou sometimes theydon't and
that's okayyou knowanyway mypoint
beingJapanese people are very in my own
experience
are very nice and friendly the majority
atleast andyes even to foreigners I
feellike they are especially nice to
foreigners because they think we'relike
akidlostat Disneyland orsomething
I justasked for directions Ididn't
needyou to walk me forhalf an hour to
this specific place Iwasgoing but
thankyou Iappreciateit a lot oftimes
Igo boulderingalone and there'salways
other groups of peoplebeing supportive
and yellinglike I'm about therelikego
youcan doit Iloveit Ithink it's
greatyou know or ifyou're small
talking with people people generally
want to communicatewith you and Ilove
having thosemoments but of course
there'stimes where people arelike oh
you're a foreigner Idon'tfeellike
even trying
whichagainit'sfine speaking of which
reason Idon'tlikeJapannumbertwo
their language
I havelivedhere for a year and I'm not
fluent inJapanese
Iam dumb Iam very dumb I remember the
moment wemovedhere I had studied some
Let'stestout this knowledge that I
have acquiredlet'sgo I'm justgonna
come init'sgonna be dangerous andyou
enter a store for the firsttime and
they'relike
what
what oh
what the classicthe mostcommon
experiences thatyou have aren't
necessarily whatyou're taught in the
textbook yayI know I think that's the
same foranyonelearning a language for
the firsttime butdon't evenget me
startedon the kanjimain what the [ __ ]
is this IfeellikeJapaneseis such a
hard language obviously but Idon't
think peoplerealize how harditisat
least mepersonally because themoreyou
learn themoreyourealizeyoudon't
know [ __ ]
consideredone ofthe most difficult
languages and becauseit's just so
different I listeditas bad because
thatwas my first kind of experience
withit cominghere but themore I
interact with people themoreitfeels
like I'm unlocking new skillsyou know
oh Imade a phone call for the first
time oh I couldasksomeoneover the
phoneI knowbig deal butit'slike oh I
can actually do that or even just having
a small tinyyes shittiest conversation
with a strangerit'sstillsomething and
itfeelsgoodyou start toall of a
sudden understandyou know a movie if
you're watching oh I understand actually
what'sgoingonhere or I can play games
and kind ofget what this they're saying
I have tolook upwords obviously but to
meall those new experiences thatit
unlocks to meis very rewarding even
thoughit's such a challenge I would
actuallynow sayit's agood thing I
thingall along but I obviously have a
andit just Idon'tthink itwilldamage
timereasonnumber three IlikeJapan
thisisnothing to do withJapan to say
it'smore related to me taking amore
relaxed approach toYouTube for my
entire 20s Ididnothing butYouTube
thatwasmy life and that's okay but I
probablyyou know if Iwasn't making
videos I sureashellwas thinking about
making videos I uploaded videos during
anditfeels reallygood to finally be
free fromityou know and I can discover
other things inlife there are other
things inlife
a new hobbies and interest that I've
always wanted to do Ican do and have so
muchfun withit surfingI know I would
love forthe longest time and I finally
get todo it andit's so [ __ ]amazing
Ilovelearning new thingsanything that
isn't necessarilyconnected toall of
something I'm very very grateful that I
discovered so yeahit's not reallyJapan
I could havedone thatanywhere butit's
largelywhy I enjoyed so muchhere
reason Idon'tlikeJapannumber three
thisis probablythe most trickiestone
andit's the rules what are the rules
Japanhas somany rules andit's abit
conflicting for me to complain about
because a lot of the best stuff about
Japan not the best stuff but a lot of
the reasonswhyJapan works so wellis
because of the rulesyou know thetrains
arealwaysontime things just work in
generalit's hard to explainthe streets
areclean people aren't loud in public
and soon and these are sort of societal
rules thatmakeit happenmore orless
but sometimes There are rules that just
don'tmakeanysense and I have no
problem following rulesas longas I
understandthe reason forityou know
don'ttalkon the phoneon thetrain
becauseit's generally annoying when
other people do that toyou A lot ofit
is just be thoughtful of other people
it's not just aboutyou and that just
makesitmore pleasant for everyone but
one ruleis especially which Italked
about beforeisthe fact that because of
kovid I'm notallowed to be in the
delivery room for our baby formore than
two hours that's because of covered
rulesit just doesn'tmakesense to me
and I tell people about thislike uh
family andfriends and they'realways
like wellwhydon'tyou justask them or
likewhydon'tyoutalk to them I'm sure
you can there'sgot to besomewhere and
it'slike noit'sJapan okay there are
rules and people follow the rules for
better or worseyou know so themore I
The Sacrament—and the Sacrifice
Of the Quorum of the Twelve Apostles
Ipray foryourfaith andprayers that my utteranceswill be received and understood “by theSpirit oftruth” and that myexpressionswill be given “by theSpirit oftruth” so that we mightall be “edified and rejoicetogether.” (See D&C 50:21–22.)
As I standheretoday—a wellman—words of gratitudeand acknowledgment ofdivine intervention are so very inadequate inexpressingthe feelings in mysoul.
Six months agoat theApril general conference, Iwas excused from speakingas Iwas convalescing from a serious operation.My lifehas been spared, and Inow have the pleasant opportunity of acknowledging the blessings,comfort, and readyaid of my Brethren in the First Presidency and Quorum of the Twelve, and other wonderfulassociates andfriends towhom I owe so much andwho surrounded mydear wife,Ruby, and my familywith theirtime,attention, andprayers. For the inspireddoctors and thoughtful nurses Iexpress my deepest gratitude, and for the thoughtful letters and messages offaith andhope received frommanyplaces inthe world,manyexpressing, “You have been in ourprayers” or “We have beenasking ourHeavenly Father to spareyourlife.”Yourprayers andmine, thankfully, have beenanswered.
One unusual card caused me to ponder upon themajesty ofitall.Itis anoriginalpaintingbyArta Romney Ballif of theheavensat night withits myriadgoldenstars.Her caption,taken fromPsalms, reads:
“He healeth the broken inheart, and bindeth up their wounds.
“He telleth thenumber ofthe stars; he calleth themallby theirnames.
“…His understandingisinfinite.” (Ps. 147:1, 3–5.)
As I lay in the hospitalbed,I meditatedonall that had happened to me and studied the contemplativepaintingbyPresident Marion G. Romney’ssister and the lines fromPsalms: “He telleth thenumber ofthe stars; he calleth themallby theirnames.” Iwas then—andcontinue to be—awedby the goodness andmajesty of theCreator,who knows notonly thenames ofthe stars but knowsyourname and myname—each of usasHis sons and daughters.
“When I consider thyheavens, the work of thy fingers, themoon andthe stars, which thouhast ordained;
“Whatisman, that thouart mindful ofhim? …
“For thouhastmadehim alittle lower than theangels, andhast crownedhim withglory and honour.” (Ps. 8:3–5.)
To be rememberedis a wonderful thing.
Theevening of my health crisis, I knewsomething very serious had happened to me.Events happened so swiftly—thepain striking with suchintensity, mydearRuby phoning the doctor and our family, and Ion myknees leaningover the bathtub for support and somecomfort andhoped relief from thepain. Iwas pleading to myHeavenly Father to sparemy life a while longer to give me alittlemoretime to doHis work, ifitwasHiswill.
Whilestillpraying, I began to lose consciousness. Thesiren of the paramedic truckwas thelast that I remembered before unconsciousnessovertook me, which wouldlast for thenext severaldays.
The terriblepain and commotion of people ceased. Iwasnow in acalm,peaceful setting;allwas serene and quiet. Iwas conscious oftwo persons in thedistanceon a hillside,one standingon a higherlevel than the other. Detailed features were not discernible. The personon the higherlevelwas pointing tosomething I could not see.
I heard no voices butwas conscious ofbeing in a holy presenceand atmosphere. During the hours anddays that followed, therewas impressedagainand again upon my mind theeternalmission and exalted position of the Son ofMan. I witness toyou that Heis Jesus the Christ, the Son ofGod,Savior toall, Redeemer ofallmankind, Bestower ofinfinitelove, mercy, and forgiveness, theLight andLife ofthe world. I knew thistruth before—I hadnever doubtednor wondered. Butnow I knew, because of the impressions of theSpirit upon myheart andsoul, these divinetruths in amost unusual way.
Iwas shown a panoramicview ofHisearthly ministry:His baptism,His teaching,His healing the sick andlame, the mocktrial,His crucifixion,His resurrectionand ascension. There followed scenes ofHisearthly ministry to my mind inimpressive detail, confirming scriptural eyewitness accounts. Iwasbeing taught, and theeyes of my understanding were openedby the HolySpirit ofGod soas to beholdmany things.
The first scenewas of theSavior andHis Apostles in the upper chamberon theeve ofHis betrayal. Following the Passover supper, He instructed and prepared the sacrament of theLord’s Supper forHisdearestfriendsas a remembrance ofHis coming sacrifice.Itwas soimpressively portrayed to me—theoverwhelminglove of theSavior for each. I witnessedHis thoughtfulconcern for significant details—thewashing of the dusty feet of each Apostle,His breaking and blessing of the loaf of dark bread and blessing of thewine, thenHis dreadful disclosure thatone would betrayHim.
He explainedJudas’s departure and told the others of theevents soon totake place.
Then followed theSavior’s solemn discourse when He said to theEleven: “These things I have spoken untoyou, that in me ye might havepeace. Inthe world ye shall have tribulation: but be of good cheer; I haveovercomethe world.” (John 16:33.)
OurSaviorprayed toHis Fatherand acknowledgedthe Fatherasthe source ofHisauthority andpower—even tothe extending ofeternallife toallwho are worthy.
Heprayed, “And thisislifeeternal, that they might know thee theonlytrueGod, and Jesus Christ,whom thouhast sent.”
Jesus then reverently added:
“I have glorified theeon theearth: I have finished the work which thou gavest me to do.
“Andnow, O Father, glorify thou mewith thine own selfwith theglory which I hadwith thee beforethe worldwas.” (John17:3–5.)
He pled notonly for the disciples calledout fromthe worldwho had beentrue to their testimony ofHim, “but for them also which shallbelieveon me through theirword.” (John17:20.)
When they had sung a hymn, Jesus and theEleven wentout to the Mount of Olives. There, in thegarden, in somemannerbeyond our comprehension, theSavior took uponHimself the burden of thesins ofmankind from Adam to the end ofthe world.His agony in thegarden,Luke tells us,was so intense “his sweatwasas … greatdrops ofbloodfalling … to the ground.” (Luke 22:44.) He suffered an agonyand a burdenthe like of which nohuman person would be able to bear. In that hour of anguish ourSaviorovercameallthe power of Satan.
The glorifiedLord revealed toJoseph Smith this admonition toallmankind:
“Therefore Icommandyou to repent …
“For … I,God, … suffered … forall, that they might not suffer if they would repent; …
“Which suffering caused myself,evenGod,the greatest ofall, to tremble because ofpain, and to bleedatevery pore, …
“Wherefore, Icommandyouagain to repent, lest I humbleyou with my almightypower; and thatyou confessyoursins, lestyou suffer these punishments.” (D&C 19:15–16, 18,20.)
During thosedays of unconsciousness Iwas given,by thegift andpower of the HolyGhost, amore perfect knowledge ofHismission. Iwas also given amore complete understanding of whatit means to exercise, inHisname, theauthority to unlock the mysteries of the kingdom ofheaven for the salvation ofallwho arefaithful. Mysoulwas taughtover andoveragain theevents of the betrayal, the mocktrial, the scourging of the flesh ofevenone of theGodhead. I witnessedHis struggling up the hill inHis weakened condition carrying thecross andHisbeing stretched uponitasit layon the ground, that the crude spikes could be driven with a mallet intoHis hands and wrists and feet to secureHisbodyasit hungon thecross for public display.
Crucifixion—the horrible andpainfuldeath which He suffered—was chosen from thebeginning.By that excruciatingdeath, He descended belowall things,asis recorded, that throughHis resurrection He wouldascend aboveall things. (See D&C 88:6.)
Jesus Christ died in the literalsense in which wewillall die.Hisbody lay in the tomb. The immortalspirit of Jesus, chosenas theSavior ofmankind, went to those myriads ofspiritswho had departed mortallife with varying degrees of righteousness toGod’slaws. He taught them the “glorious tidings of redemption from the bondage ofdeath, and of possible salvation, … [whichwas] part of [our]Savior’s foreappointed and unique service to thehuman family.” (James E. Talmage, Jesus the Christ,Salt Lake City: DeseretBook Co., 1977, p. 671.)
I cannotbegin to convey toyou thedeep impact that these scenes have confirmed upon mysoul. Isense theireternal meaning andrealize that “nothing in the entire plan of salvation compares inany way in importancewith thatmost transcendent ofallevents, theatoning sacrifice of ourLord.Itisthe most importantsingle thing thathasever occurred in the entirehistory of created things;itis therock foundation upon which the gospeland all other thingsrest,”ashas been declared. (Bruce R. McConkie, MormonDoctrine,Salt Lake City:Bookcraft, 1966, p. 60.)
Father Lehi taughthis son Jacob and ustoday:
“Wherefore, redemption cometh in and through the Holy Messiah; for heis full ofgrace andtruth.
“Behold, he offerethhimself a sacrifice forsin, toanswer theends of the law, untoall thosewho have a brokenheartand a contritespirit; and unto none else can theends of the law beanswered.
“Wherefore, how great the importance tomake these things known unto the inhabitants of theearth, that theymay know that thereis no flesh that can dwell in the presence ofGod, saveit be through the merits, and mercy, andgrace of the Holy Messiah,who layeth downhislife according to the flesh, andtakethitagainbythe power of theSpirit, that hemay bring to pass the resurrection of the dead,being the first that shouldrise.
“Wherefore, heis the firstfruits untoGod, inasmuchas he shallmake intercession forall the children of men; and they thatbelieve inhim shall be saved.” (2Ne. 2:6–9.)
Ourmost valuable worship experience in the sacrament meetingis the sacred ordinance of the sacrament, forit provides the opportunity tofocus our minds andhearts upon theSavior andHis sacrifice.
The ApostlePaul warned the earlySaintsagainst eating this bread and drinking thiscup of theLord unworthily. (See 1 Cor.11:27–30.)
OurSaviorHimself instructed theNephites, “Whoso eateth and drinketh my flesh andblood unworthily [brings] damnation tohissoul.” (3Ne. 18:29.)
Worthy partakers of the sacrament are inharmonywith theLord and put themselves under covenant withHim toalways rememberHis sacrifice for thesins ofthe world, totake upon them thename of Christ and toalways rememberHim, and to keepHiscommandments. TheSavior covenants that wewho do so shall haveHisspirit to be with us and that, iffaithful to the end, wemay inheriteternallife.
OurLord revealed toJoseph Smith that “thereis nogift greater than thegift of salvation,” which plan includes the ordinance of the sacramentas a continuous reminder of theSavior’satoning sacrifice. He gave instructions that “itis expedient that the church meettogether often to partake of bread andwine in the remembrance of theLord Jesus.” (D&C 6:13; D&C20:75.)
Immortality comes to usallas a freegiftby thegrace ofGodalone, without works of righteousness.Eternallife, however,is the reward for obedience to thelaws and ordinances ofHis gospel.
I testify toall ofyou that ourHeavenly Fatherdoesanswer our righteous pleadings. The added knowledge whichhas come to mehasmade a greatimpact uponmy life. Thegift of the HolyGhostis a priceless possession and opens the door to ourongoing knowledge ofGod andeternaljoy. Of this I bear witness, in the holyname of Jesus Christ, amen.
!
Title: The BlackSamurai: Yasuke's Odyssey
Prologue:Whispers of a Stranger
The yearwas 1579. The shores ofKyoto were caressedby the gentlewaves of theSea ofJapan,as a strange vessel approached. Aboard theship, a tall, dark-skinnedmanwith the bearing of a warrior stood, gazing upon the foreignland that would soon becomehishome.Hisnamewas Yasuke, and he had been brought toJapanby the Jesuit missionaries, sold into servitude and torn fromhis Africanhomeland.
Chapter 1: Nobunaga'sCuriosity
Yasuke's arrival inKyotowas met with awe and fascination.His ebonyskin, unlikeanything theJapanese had ever seen, drew the attention ofthe powerful daimyoOda Nobunaga. Intriguedby the foreigner's strength and demeanor, Nobunaga requested a meeting with Yasuke. Thetwo menfound a mutualrespect for each other's warriorspirit, and thus, Yasukewas granted a position in Nobunaga's service.
Chapter 2: ThePath of theSamurai
As Yasuke adapted tohis newlife, he facedmany challenges. He struggled to learn the language and customs,as wellas the intricacies of thesamurai code,Bushido. Despite the adversity,hisdetermination to provehimself to Nobunaga and the othersamurai never wavered. Gradually, Yasuke honedhis skills in swordsmanship andstrategy, earning therespect ofhis peers and thetitle ofsamurai.
Chapter 3: A Warrior's Bond
Yasuke's service to Nobunaga broughthim into contact withmany prominent figures ofthe time, including Mitsuhide Akechi, a cunningand ambitioussamurailord. While theirfriendshipwas builton mutual admiration and shared experienceson thebattlefield, a lingering mistrust lingered beneath thesurface. Yasuke could notshakethe feeling that Mitsuhide's ambitions wouldone day prove to be a grave threat to Nobunaga andhisempire.
Chapter 4: The Taste of Betrayal
The yearwas1582. Theair hung heavywith tensionas Yasukerode beside Nobunaga to the Honno-ji temple inKyoto. Unbeknownst to them, Mitsuhide Akechi had orchestrated a coup against Nobunaga,his forces surrounding the temple and settingit ablaze. Trapped within theinferno, Nobunaga chose to commit seppuku, entrusting Yasuke withhis sword andhisfinal words.
Chapter 5: The BlackSamurai's Vengeance
As the flames consumed the temple, Yasuke vowed to avenge Nobunaga'sdeath. He foughthis wayout of the burning temple, cutting down Mitsuhide's menwith the ferocity of a woundedtiger. In afinal confrontation with Mitsuhide, Yasuke's loyalty and honoras asamurai shone through, but hewas ultimately captured and sparedby Mitsuhide,who could not bringhimself to kill theman he hadonce called afriend.
Epilogue: TheLegend Endures
With Nobunaga'sdeath, Yasuke'sfatewas uncertain. The events that followedhis confrontation with Mitsuhide would become the stuff
I recentlygo to the streamingonReality.
Probably someone knows the app that everybodyget thebody of2D and do the streaming easily.
In that world,someoneact aanime character,someonesing a song,someone chat with listener…etc
Iwas visitedhers streaming and thatmain topicwas chatting ofherslife.
It's no especial, no comical, and so general, butshehasgood opinion,itis difficult to explain, butithas aReality.
Idon't havethe feeling oflove forher, but Iam respectingher.
Today, we were talking longtime and the topicwas moved to the culture（教養）.
I searched "教養" inEnglishat firsttime afterhers streaming, Ihaven't known that meaning.
I didn't graduate the university then Idon't have a school career, butshe said "you have the culture（教養）".
Iam not surewhyshe said that, I can useEnglish alittle than otherJapanese people, or I can think reasons of other people.
Anyway, the topicwas moved to culture.
However, I didn't know the教養 inEnglish. I assumed that culturehasonly ”文化” and if thatwordhas other meanings, thatis similar "文化".
Ifelt I touched "culture" in the realsense.
Maybe,all people better to think about opinion of other peoplebeyond thescope of us opinion.
日本人がよく「が好き」の代わりに「のことが好き」と言うということに気が付いたことはありますか？ 「好き」と「が」をすでに知っている方であれば、ただ誰かが好きだというだけのために、余計な数語を口にする人がなぜいるのだろうと、疑問に思うかもしれません。この記事では、「のことが」及び、なぜあなたもそれを使いたくなるであろうかについて、お話しします。
本題に入る前に、基本的なことをおさらいしておきましょう。まず、「好き」は "likable" を意味する形容名詞です。これは "like" にあたる最も典型的な単語で、ロマンチックな意味でも、それ以外の意味でも使うことができます。人にも物にも使うことができます。次に、「が」は主語を表す格助詞です。「好き」のような形容名詞と共に使われる場合、その形容名詞が形容するものを表示します。
例えば、アミとカイがデートをしていて、カイが「好きです」と言うところを想像してください。この場合、カイは "Ilikeyou" と言っています。でも、もし主語を指定したい場合は、直前に「名詞＋が」を置いて、「犬が好きです」（"Ilike dogs"）と言うことができます。
つまり、相手の名前、それか、少しドラマチックに、あるいはロマンチックにしたければ、「あなた」と言い、続けて「が好き」といえば、相手が好きだと伝えることができます。ではなぜ、わざわざ「のことが好き」と言うのでしょうか？
実は、この二つは意味の上では同じなのです。しかし、後者を好んで使う重要な理由があります。曖昧性なさです。
実際、「あなたが好き」は曖昧である場合があります。状況によっては、"Ilikeyou" かもしれませんし、"youlikeit"かもしれないのです。なぜかと言うと、「好き」の逐語訳は "tomatchthe feelings （気持ちに合う）"だからです。何かが主語にあたる人の気持ちに合うのかもしれないし、あるいは、相手が話者の気持ちに合うのかもしれません。この曖昧さの原因は、"Ilikeyou" と言うとき、両者共に感情を持っているからです。うん、で、誰の気持ちに合うって？ 「話者の気持ちに合う」と言いたいのなら、「あなた」つまり相手が話者の気持ちに合うのでしょうし、「相手の気持ちに合う」のであれば、気持ちに合うのは何か他のものということになります。
この曖昧性は、主語が人ではなくモノである場合には生じないことに注意してください。主語が感情のないモノだとすれば、二つのうち一つの可能性を消去することができます。例えば「映画が好き」は曖昧ではありません。なぜかというと、映画は気持ちを持たないからです。話者が映画が好きだということが明白です。
では、主語が人だったら、どうやってこの曖昧さをなくすことができるでしょうか？ 例の曖昧な文をもう一度見てみましょう。
繰り返しになりますが、「あなた」は人であり、感情があるということが問題で、そのため、読み方が二つあることになるのでした。"Ilikeyou" と "youlikeit" です。
そこで「のこと」があります。この二つの単語は任意の名詞に繋げることができ、概ね "things about" を意味します。したがって、「あなたのこと」は "things aboutyou" となります。実際の文ではどうなるかみてみましょう。
"Ilike things aboutyou"。これは曖昧ではありません。"things" は感情を持たないので、 "things aboutyoulikeit" はあり得ないのです。
「が好き」と「のことが好き」はどちらも "like" という意味で使われますが、もしその好きなものが人であるならば、後者が好まれます。なぜなら、曖昧性がないからです。
https://nihongotopics.wordpress.com/2017/12/23/ga-suki-vs-no-koto-ga-suki/
2016年のヒット曲 年間トップ300発表！ - The Natsu Style
44位 :109,042pt …Fifth Harmony 「Work fromHome (feat.Ty Dolla $ign)」
78位 : *68,654pt …ジャスティン・ビーバー 「Sorry」
85位 : *62,393pt …ウィズ・カリファ 「SeeYouAgain (feat.Charlie Puth)」
86位 : *59,747pt …テイラー・スウィフト 「ShakeIt Off」
88位 : *59,507pt …ジャスティン・ビーバー 「What DoYou Mean?」
90位 : *58,227pt …カーリー・レイ・ジェプセン 「Call Me Maybe」
92位 : *57,300pt …ジャスティン・ティンバーレイク 「CAN’T STOPTHE FEELING! (Original Song FromDreamWorks Animation’s “Trolls”)」
100位までにこんだけ入ってるなら十分じゃないの洋楽
