According to the 2nd centuryShuowen Jiezi dictionary (說文解字), theChinese character "殷" (yīn) originally referred to "vibrant music-making".[2] Although frequently used throughout written history to refer to both the Shang dynasty and its final capital, the nameYīn (殷) appears to have not been used in this way until the succeedingZhou dynasty. In particular, the name does not appear in theoracle bones, which refer to the state asShāng (商), and its final capital asDàyì Shāng (大邑商 "Great Settlement Shang").[3]
Among surviving ancient Chinese historical documents, Yin is described as the final capital of the Shang dynasty. There is some disagreement, though, as to when the move to Yin took place. Both theBook of Documents, (specifically, the "Pan Geng" chapter, which is believed to date from the lateSpring and Autumn period), and theBamboo Annals state that Shang kingPan Geng moved the Shang capital to Yin. The Bamboo Annals state, more specifically, that during his reign Pan Geng moved the capital from Yān (奄; present-dayQufu, in present-dayShandong Province), to a site called Běimĕng (北蒙), where it was then renamed to Yīn (殷).[4][5][6] (Conversely, according to theRecords of the Grand Historian ofSima Qian, Pan Geng moved the Shang capital from a location north of theYellow River to Bo亳, the capital of Shang dynasty founderTang, on the south side of the river—a location inconsistent with the location of Yin.[7])
Regardless, Yin was clearly established as the Shang capital by the time of Shang kingWu Ding. Wu Ding launched numerous military campaigns from this base against surrounding tribes, thus securing Shang rule and raising the dynasty to its historical zenith.
According to the traditional accounts, later rulers became pleasure-seekers who took no interest in state affairs. KingZhòu, the last of the Shang dynasty kings, is particularly remembered for his ruthlessness and debauchery. His increasingly autocratic laws alienated the nobility until KingWu of theZhou dynasty was able to gain the support to rise up and overthrow the Shang.
Ox scapula recording divinations by Zhēng 爭 in the reign of KingWu Ding
Yinxu is well known for itsoracle bones, which were first recognized as containing ancient Chinese writing in1899 byWang Yirong, director of theImperial Academy.[8] One account of Wang's discovery was that he was suffering frommalaria at the time and was prescribed Longgu (龍骨) (dragon bones) at a traditional Chinese pharmacy. He noticed strange carvings on these bones and concluded that these could be samples of an ancient form of Chinese writing.
News of the discovery of the oracle bones created a market for them among antiques collectors, and led to multiple waves of illegal digs over several decades, with tens of thousands of pieces taken.[9][10] The source of the "dragon bones" was eventually traced to the small village ofXiaotun, just outsideAnyang.[8] In 1910, noted scholarLuo Zhenyu affirmed that the area was the site of the last Shang dynasty capital.[11] Canadian missionary and oracle bone analystJames Menzies also independently identified Anyang as the capital in 1910.[12] In1917,Wang Guowei deciphered the oracle bone inscriptions of the names of the Shang kings and constructed a complete Shang genealogy. This closely matched that in theRecords of the Grand Historian bySima Qian, confirming the historical authenticity of the legendary Shang dynasty and the archaeological importance of Yinxu.[8]However, the oracle bone inscriptions record the name of the state as Dàyìshāng (大邑商) or Shāngyì (商邑).
The first official archeological excavations at Yinxu were led by the archeologistLi Ji of the Institute of History and Philosophy from1928–37.[13] They uncovered the remains of a royal palace, several royal tombs, and more than 100,000 oracle bones that show the Shang had a well-structured script with a complete system of written signs.[14]
Since1950 ongoing excavations by theInstitute of Archaeology, Chinese Academy of Social Sciences have uncovered evidence of stratification at the Hougang site, remains of palaces and temples, royal cemeteries, oracle bone inscriptions, bronze and bone workshops and the discovery of theHuanbei site on the north bank of theHuan River.[13] One of the largest and oldest sites of Chinese archaeology, excavations here have laid the foundation for work across the country.
Four periods are recognized at the site based on pottery types.They correlate approximately with oracle bone periods assigned byDong Zuobin, royal reigns and dates assigned by theXia–Shang–Zhou Chronology Project as follows:[15][16]
For most of Yinxu I, the site was a small settlement. The first large buildings appeared in the later part of the period, together with oracle bone inscriptions, large-scale human sacrifice and chariot burials.[17]Dong also included kingsPan Geng,Xiao Xin andXiao Yi in his oracle bone period I, but no inscriptions can be reliably assigned to pre-Wu Ding reigns.[18][19]Some scholars assign these kings to the nearbyHuanbei urban site, which was roughly contemporaneous with the early part of Yinxu I. Excavation at the latter site is complicated by the fact that it lies under Anyang airport, and no inscriptions have been found.[20]
At 30 square kilometers, Yinxu is the largest archaeological site in China. Excavations have uncovered over 80 rammed-earth foundation sites including palaces, shrines, tombs and workshops. From these remains archaeologists have been able to confirm that this was the spiritual and cultural center of the Shang dynasty.
Burial pit at Tomb of Lady Fu Hao
The best preserved of the Shang dynasty royal tombs unearthed at Yinxu is theTomb of Fu Hao. The extraordinaryLady Hao was a military leader and the wife of Shang KingWu Ding. The tomb was discovered in 1976 byZheng Zhenxiang and has been dated to 1250 BCE. It was completely undisturbed, having escaped the looting that had damaged the other tombs on the site, and in addition to the remains of the Queen the tomb was discovered to contain six dog skeletons, 16 human slave skeletons, and numerous grave goods of huge archaeological value. The tomb was thoroughly excavated and extensively restored and is now open to the public. The exhibition hall also features chariot pits where the earliest samples of animal-driven carts discovered by Chinese archaeology are on display.
Before the excavation of Yinxu, the Chinese historical record began in the first year of the subsequent Zhou dynasty, but the discovery of oracle bone inscriptions confirmed the historicity of the Shang, which had come under question. The framework of early ancient Chinese history was reconstructed, making it possible to assess the credibility of traditional accounts of Shang history.
The 150,000 oracle bones unearthed at Yinxu comprise much of the earliest evidence of written Chinese. Bronze and jade relics constitute evidence of the funeral customs of Yinxu, including human and animal sacrifice.[21]
A large number of handicrafts and workshops have been discovered at Yinxu. Patterns on utensils and bronzeware include those resembling animal faces, whorl patterns, and thetaotie pattern. Large-scale bronzeware excavated at the site like theHoumuwuding were cast by an elaborate section-mold process.[22]
A study ofmitochondrial DNA (inherited in the maternal line) from Yinxu graves showed similarity with modern northernHan Chinese, but significant differences from southern Han Chinese.[23]
^abc"The Discovery of Oracle Bones and the Locating of Yinxu site". The Garden Museum of Yin Ruins.The Discovery of Oracle Bones and the Locating of Yinxu site. In 1899, Wang Yirong, the director of the Imperial College and a well-known scholar of ancient inscriptions discovered dragon bones (known today as oracle bone inscriptions). He sent his assistants to Xiaotun village in Anyang, (安陽), and enabled him to confirm that Xiaotun was indeed the Yinxu (Ruins of Yin) in the historical records. In 1917 Wang Guowei successfully deciphered the names in oracle bone inscriptions of Shang ancestors and from these was able to reconstruct the Shang genealogy. It matched the record in (司馬遷), Sima Qian's 'Shiji' (史記) (Records of the Historian). Thus, the legend of Shang dynasty was confirmed as history and the importance of Yinxu was recognized by the academic world. The first excavations at Yinxu began in 1928.
^ab"Information Panel". The Garden Museum of Yin Ruins.Since the first excavation in 1928, archaeologists have been working at the Yinxu site for over seventy years. There have been two main periods of excavation: (1) from 1928–1937, when excavations were carried out by the Institute of History and Philosophy; and (2) since 1950, when the Institute of Archeology, Chinese Academy of Social Sciences (formerly Chinese Academy of Sciences) have been responsible for excavations have yielded some very important results: evidence of stratification of the Hougang site, remains of palaces and temples, royal cemeteries, oracle bone inscriptions, bronze-and bone-workshops and the discovery of the Shang city on the north bank of the Huan River.
^Thorp, Robert L. (1981). "The Date of Tomb 5 at Yinxu, Anyang: A Review Article".Artibus Asiae.43 (3):239–246.doi:10.2307/3249839.JSTOR3249839. p. 241.
^Zhou Yaogang (周要港) (2020).文化遗产价值的评估——以安阳殷墟为例.洛阳考古 (in Chinese).2: 71.
^Peng, Peng (2021). "Decentralizing the Origin of Civilization: Early Archaeological Efforts in China".History of Humanities.6 (2):515–548.doi:10.1086/715935.ISSN2379-3163.S2CID244133983.
Chou, Hung-hsiang 周鴻翔 (1976).Oracle Bone Collections in the United States. University of California Press.ISBN0-520-09534-0.
Keightley, David N. (1985) [1978],Sources of Shang History: The Oracle-Bone Inscriptions of Bronze Age China, Berkeley: University of California Press,ISBN0-520-05455-5.
——— (1999), "The Shang: China's first historical dynasty", in Loewe, Michael; Shaughnessy, Edward L. (eds.),The Cambridge History of Ancient China, Cambridge: Cambridge University Press, pp. 232–291,ISBN978-0-521-47030-8.
Li, Xueqin (2002), "The Xia-Shang-Zhou Chronology Project: Methodology and Results",Journal of East Asian Archaeology,4:321–333,doi:10.1163/156852302322454585.
Li, Feng (2013),Early China: a social and cultural history, New York: Cambridge University Press,ISBN978-0-521-71981-0.
Xu, Yahui (許雅惠 Hsu Ya-huei) (2002).Ancient Chinese Writing, Oracle Bone Inscriptions from the Ruins of Yin. English translation byMark Caltonhill and Jeff Moser. Taipei: National Palace Museum.ISBN978-957-562-420-0.