Mount Ida, called by Homer "many-fountain" (πολυπίδαξ), sourced several rivers, including Rhesos, Heptaporos,Caresus,Rhodios,Granicus (Granikos),Aesepus, Skamandros andSimoeis;[1] these rivers were deified as a source of life by the Greeks, who depicted them on their coins asriver-gods reclining by a stream and holding a reed.
The Troad is first mentioned by that name inHittite records asTaruiša.[2] This identification was first put forth byEmil Forrer, but largely disputed by most Hittite experts until 1983 when Houwink ten Cate showed that two fragments were from the same originalcuneiform tablet and in his discussion of the restored letter showed thatTaruiša andWiluša (Troy) were correctly placed in northwestern Anatolia.[3]
Greek settlements flourished in Troas during theArchaic andClassical ages, as evidenced by the number of Greekpoleis that coined money in their own names.[4]
Under theRoman Empire, the territory of the Troad became part of theprovince of Asia, and later of the smallerMysian province Hellespontus; it was important enough to havesuffragan bishoprics, includingPionia (now Avcılar).
The apostlesPaul andSilas first visited Troas during their journey fromGalatia toMacedonia.[5] Paul also referred to Troas when he asked his fellow evangelistTimothy out ofEphesus, to bring the cloak he had left there,[6] a journey of about 500 kilometres (310 mi). The changes from the story, being recounted as "they" to "we" inActs 16 andActs 20, imply that Paul was joined byLuke when he went through Troas.[7]
van Rookhuijzen, Jan Zacharias (2017). "How not to Appease Athena: A Reconsideration of Xerxes' Purported Visit to the Troad (Hdt. 7.42–43)".Klio.99 (2):464–484.doi:10.1515/klio-2017-0033.
Trevor R. Bryce. Chapter 14, "The Trojan War: Myth or Reality" inThe Kingdom of the Hittites. Oxford: Clarendon Press, 1998.ISBN0-19-924010-8