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Threefold Training

From Wikipedia, the free encyclopedia
Buddhist practices for higher virtue, mind, and wisdom
Translations of
triśikṣā
Englishthreefold training, three trainings, three disciplines
Sanskritत्रिशिक्षा (triśikṣā)
Palitisikkhā
Chinese三学
(Pinyin:sān xué)
Japanese三學
(Rōmaji:sangaku)
Khmerត្រ័យសិក្ខា
(UNGEGN:traisĕkkha)
Korean삼학
(RR:samhak)
Tibetanལྷག་པའི་བསླབ་པ་གསུམ།
(Wylie: lhag-pa’i bslab-pa gsum)
Tagalogtrisikga
Thaiไตรสิกขา
(RTGS:traisikkha)
Vietnamesetam học
Glossary of Buddhism
Part ofa series on
Buddhism

The Buddha identified thethreefold training (Sanskrit:triśikṣā;Pali:tisikkhā; or simplyśikṣā orsikkhā)[1] as training in:

  • highervirtue (Paliadhisīla-sikkhā, Skt.adhiśīlaśikṣa)
  • highermind (Paliadhicitta-sikkhā, Skt.samādhiśikṣa)
  • higherwisdom (Paliadhipaññā-sikkhā, Skt.prajñāśikṣa)

In the Pali Canon

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According toTheravadacanonical texts, pursuing this training leads to the abandonment oflust, hatred, and delusion.[2] One who is fully accomplished in this training attainsnirvana.[3]

In theAnguttara Nikaya, training in "higher virtue" includes following thePatimokkha, training in "higher mind" (sometimes simply referred to as "concentration") includes entering and dwelling in the fourjhanas, and training in "higher wisdom" includes directly perceiving theFour Noble Truths or knowledge of destruction of the taints.[4]

In severalcanonical discourses, a more "gradual" instruction (anupubbikathā) is provided to receptive lay people (see also,gradual training). This latter instruction culminates in the teaching of the Four Noble Truths which in itself concludes with theNoble Eightfold Path, the constituents of which can be mapped to this threefold training (see below).

Similarity to threefold partition of the Noble Eightfold Path

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The Buddha's threefold training is similar to the threefold grouping of theNoble Eightfold Path articulated byBhikkhuni Dhammadinna in Culavedalla Sutta ("The Shorter Set of Questions-And-Answers Discourse,"MN 44): virtue (sīlakkhandha), concentration (samādhikkhandha), wisdom (paññākkhandha).[5] These three-part schemes simplify and organize the Eightfold Path as follows:

Threefold PartitionEightfold PathMethod of Practice
VIRTUERight SpeechFive Precepts
Right Action
Right Livelihood
MINDRight EffortDwelling in the four jhanas (meditation)
Right Mindfulness
Right Concentration
WISDOMRight ViewKnowing Four Noble Truths
Right Intention

Mahayana

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The threefold training is also part of the bodhisattva path of the Mahayana.Nagarjuna refers to it in his Letter to a Friend (Suhrllekha), verse 53:

"One should always train (shiksha) in superior discipline (adhishila), superior wisdom (adhiprajna) and superior mind (adhicitta)"[6]

Notes

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  1. ^See theAnguttara Nikaya Book of Threes' (Tikanipata) Monks chapter (Samanavagga). This chapter'ssuttas are alternately identified as AN 3:82 to 3:92. Of these suttas, the two most widely translated into English are AN 3:88 and 3:89, respectively referred to as "Sikkha (1)" and "Sikkha (2)" byThanissaro Bhikkhu, and as "Dutiyasikkhasuttam" and "Tatiyasikkhasuttam" in the Sinhalese canon. English translations of these latter two suttas can be found in: Nyanaponika & Bodhi (1999), pp. 69-71; Thanissaro (1998a); and, Thanissaro (1998b).Also see, e.g., DN 16.4.3 (PTS D ii.123) (boldface added for emphasis):
    "Sīla samādhi paññā ca,

    vimutti ca anuttarā;
    Anubuddhā ime dhammā,
    gotamena yasassinā.

    Iti buddho abhiññāya,
    dhammamakkhāsi bhikkhuna;
    Dukkhassantakaro satthā,
    cakkhumā parinibbuto"ti.

    Translated byVajira & Story (1998) (boldface added for emphasis) as:

    "Virtue, concentration, wisdom, and emancipation unsurpassed —

    These are the principles realized by Gotama the renowned;
    And, knowing them, he, the Buddha, to his monks has taught the Dhamma.
    He, the destroyer of suffering, the Master, the Seer, is at peace."

  2. ^SeeAN 3:88 (Thanissaro, 1998a).
  3. ^SeeAN 3.89 (Thanissaro, 1998b).
  4. ^AN 3.85,AN 3.89,AN 3.90
  5. ^Thanissaro (1998c).
  6. ^Nagarjuna's Letter to a Friend, Padmakara Translation Group, 2005, p. 47

Sources

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External links

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