Asiyum (Hebrew:סִיּוּם,romanized: siyyum,lit. 'completion') is the completion of any established unit ofTorah study inJudaism. The most common units are a single volume of theTalmud, or ofMishnah, but other units of learning may lead to a siyyum.
The typical structure of a siyyum includes a conclusion of the study, reading of theHadran text,kaddish, and a celebratory meal.
The custom to have a siyyum is first mentioned in the Talmud: "Abaye said: grant me my reward, for when I see a young Torah scholar who has completed a tractate, I make a celebration for the rabbis."[1]
The typical siyum is on a single book of Talmud or an entireseder "order" (pluralsedarim) of theMishna. This is because the Talmud explains the Mishna, with each tractate of the Mishnah being relatively short, but the Talmudical version occupies an entire book.
The Talmud and Mishnah are organized in six sedarim. Sometimes, a siyum may be made on completing all the Mishnah of a seder rather than completing all six at once. Conversely, a larger Talmudic siyyum than usual may cover all Talmud in a seder or even all of the Talmud comprising all six sedarim. Such a siyyum is known as a Siyyum HaShas; HaShas is aHebrew abbreviation for "the six orders."
Starting in the 20th century, other religious topics have been the topic of siyyum, though often less formal than the standard Mishnah/Talmud siyum. One of the most common is the completion of the Mishna Berurah, a detailed work of the rules Jews practice each day, each Sabbath, and relating to each festival. Young schoolchildren sometimes make an informal siyyum on completing one of the books of theTorah.
In many cases, no one completes the entire unit of study. Instead, the unit is split among participants, each of whom completes one section. Jointly, the participants complete the whole unit.
This is especially common for completing the entire six orders of the Mishnah after a person dies before theJahrzeit and frequently for one order of the Mishnah within the month after their death.
This format is also sometimes used to complete all the Talmud, with typically a single tractate assigned to each participant (though minor tractates may be combined or larger tractates broken down further). In huge groups organized communally, the Talmud may be broken down to the folio level, with thousands of participants. This is sometimes called a Shas-A-Thon, as it allows the enormous body of material to be completed jointly in a short period, sometimes a single day.
An event known as a Siyum HaShas marks the completion of the entire Talmud. This is a monumental undertaking, consisting of 2,711folios[2] (5,422 pages) of study.
TheDaf Yomi study program is the largest Siyum HaShas event, with hundreds of thousands of participants. In this program, a study schedule includes a specificdaf orblatt (folio) to be studied by all participants on any particular day. This standard calendar covers the entire Talmud approximately every seven and a half years. Enormous siyyum gatherings follow, arranged around the world.
The main event for the 13th Siyum HaShas, organized byAgudath Israel of America, took place on January 1, 2020, inMetLife Stadium inNew Jersey with a sellout crowd of over 90,000. Other Siyum HaShas events were held globally, with several "satellite" Agidath Israel locations around the United States and several others arranged in the United States and Israel by theDirshu organization.
Although Siyum HaShas is most commonly associated with Daf Yomi, this is not always true. Many serious students of the Talmud have completed it on their schedules, either by themselves, with a partner, or in a small study group. However, it is not very common, even among regular Talmudic students and researchers, and those who do so are often viewed as elites.
Another alternative form of Siyum HaShas involves the#Shared study method (see above).
A siyyum usually includes:
The termsiyum sometimes refers to the celebratory meal itself.
An enduring custom is for the community to complete a unit of Torah or tractate(s) of Talmud during the 30 days following the death of a beloved one and hold a communal siyum thereafter, in tribute and honor of the deceased's memory (see alsoBereavement in Judaism).
It has become customary forsynagogues to arrange a siyyum on the morning beforePassover to allow those fasting for theFast of the Firstborn to break their fast, taking advantage of thehalakhic principle that prioritizes Torah study.
Asiyyum ha-sefer “completion of the book” is also held as a ceremonial completion and dedication of aTorah scroll, the most important Jewish ritual object, which is kept in theTorah ark of asynagogue. This is not technically related to the other forms of siyyum.
Usually, when an individual or a group conclude the study of any tractate of the Talmud, or even of aseder of Mishnah (less commonly, of a single tractate of Mishnah), a siyyum is celebrated. At the end of every volume of the Talmud a specialhadran prayer is printed with a set order of prayers and a special kaddish,Kaddish D'itchadita, in honor of the completion of that volume, which Judaism considers to be a significant achievement and a milestone worth celebrating.
In the merit and honor of a deceased individual, it is customary to undertake Mishnah study to hold a siyyum. The Mishnah is divided among many family members or volunteers to be completed atshloshim or at a yahrtzeit. Sometimes, a single seder is completed forshloshim, which may also contribute simultaneously to the completion of all six for the yahrtzeit.
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