He served as astrologer to the governor ofKhuristan and then to thevizier ofBaghdad. He wrote books on astronomy, astrology, and arithmetic, all in Arabic.[9]
Sahl ibn Bishr wrote in the Greek astrological tradition. Sahl's first five books were preserved in the translation of John of Seville (Johannes Hispanus) (c. 1090 – c. 1150). See the English translation by Holden. The sixth book deals with three thematic topics regarding the influences on the world and its inhabitants was translated byHerman of Carinthia. The work contains divinations based on the movements of the planets and comets.
The Introduction to the Science of the Judgments of the Stars. Translated by James Herschel Holden (Tempe, Az.: A.F.A., Inc., 2008)ix, 213 pp.
There are some books by Sahl ibn Bishr in Arabic such as:
Ahkam fi al-Nujum ("Laws of the Astrology")
Kitab al-ikhtiyarat 'ala al-buyut al-ithnai 'ashar ("Book of elections according to the twelve houses").
al-Masa'il al-Nujumiyah ("The astrological problems")
^Carey, Hilary M. (June 2010). "Judicial astrology in theory and practice in later medieval Europe".Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences.41 (2):90–98.doi:10.1016/j.shpsc.2010.04.004.hdl:1959.13/805149.Sahl b. Bishr (d. 822 or 850), known in Latin as Zael or Zahel
^Astronomy and the Jewish Community in Early IslamJanuary 2001, Aleph Historical Studies in Science and Judaism 1(1):17-57Bernard R. Goldstein
^Said al-Andalusi,Ṭabaqāt al-‘Umam, 1068 - inCatégories des nations, translated in french byRégis Blachère, Paris: Larose, 1935, p. 157.
^Meyerhof, Max (July 1931). "Alî at-Tabarî's "Paradise of Wisdom", one of the oldest Arabic Compendiums of Medicine".Isis.16 (1):7–8.doi:10.1086/346582.JSTOR224348.S2CID70718474.Ibn al-Qiftî (4) renders the titleRabban correctly but with a false explanation, taking it for the Jewish title ofRabbi. So'Alî b. Rabban passed into all historical works, until quite recently, as a Muslim of Jewish origin, although'Alî himself, in the preface to his work, explains this titleRabban as being theSyriac word for "our Master" or "our Teacher". The late ProfessorHorovitz told me and wrote to me several years ago, that this was a Christian title;A. Mingana gave the proof of this in print for the first time in I922.'Alî says in his apologetic tract "The Book of Religion and Empire", which he wrote about 855 A.D., that he himself was a Christian before he was converted to Islam, and that his uncleZakkâr was a prominent Christian scholar.