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Sacred waters aresacred natural sites characterized by tangibletopographical land formations such asrivers,lakes,springs,reservoirs, andoceans, as opposed toholy water which is water elevated with thesacramentalblessing of acleric.[1] These organic bodies of water have attained religious significance not from the modern alteration or blessing, but weresanctified throughmythological orhistorical figures.Sacred waters have been exploited for cleansing, healing,initiations, anddeath rites.[2]
Ubiquitous and perpetual fixations with water occur across religious traditions. It tends to be a central element in the creations accounts of almost every culture with mythological,cosmological, andtheological myths.[3] In this way, many groups characterize water as "living water", or the "water of life".[4][5][6] This means that it gives life and is the fundamental element from which life arises. Each religious or cultural group that feature waters as sacred substances tends to favor certain categorizations of some waters more than others, usually those that are most accessible to them and that best integrate into their rituals.[7]
While allrivers in Hinduism are sacred, theGanges River (Ganga) is particularly revered. In theVedic myths, thegoddessGanga descended upon the earth to purify and prepare the dead.[8][9][10] The Ganges inIndia is seen as the physical embodiment of this goddess. Since the river waters are regarded as both inherently pure themselves and as having majorpurificatory qualities,[11][12] people come to bathe in them, drink from them, leave offerings for them, and give their physical remains to them.
The Ganges is said to purify the soul of negativekarma, corporealsins, and even impurities fromprevious lives.[12] At sunrise along the Ganges,pilgrims descend theghat steps to drink of the waters, bathe themselves in the waters and performablutions where they submerge their entire bodies. These practitioners desire to imbibe and surround themselves with the Ganges’s waters so that they can be purified.[13] Hindu conceptualizations of the sacred are fluid and renewable. Purity and pollution exist upon a continuum where most entities, including people, can become sacred and then become stagnated and full of sin once again.[14] Performing these rituals is also an act to become closer to theHindu deities, and ultimately theDivine.
The Ganges is one of the most highly favored sites forfunerary rituals in India. It is presumed that if a deceased person is cleansed by the Ganges, it will help liberate theirsoul, or expedite the number of lives they need to achieve this.[15][16] In the traditional funerary ceremony, a dead person is placed upon afuneral pyre until the body becomescremated, then the ashes are sent upon the river.[17] Many Hindus go to great lengths to purify themselves one last time before death. When this is not possible, family members will actually mail the ashes to apriest so that he can perform the ceremony of entering the waters.[18]
Manu, the mythic law giver, gave directives and prohibitions regarding the river: “impure objects like urine, feces, spit; or anything which has these elements, blood, or poison should not be cast into the water”.[19] Few or none of these directives hold forth along most places down the Ganges today.[20] As the Ganges River remains interwoven into daily existence, Hindus are vulnerable tourban contamination.
Lake Titicaca is widely known as being a sacred place for theInca people. The Inca Empire origins lie in Lake Titicaca. Ancient Incan myths describe the Incas as being blessed by the sun because the sun first emerged from Lake Titicaca. Since then, the sun organizes social order and the movement of the sun organizes rituals and gatherings. The first emergence of people in the time of the sun emergence is said to be theelite in theircaste system. The origin of the elite was and continues to be contested among the people on the Island of Lake Titicaca. Thus, creating competition to become part of the elite rank.[21] In recent times, the pollution of Lake Titicaca has built up and caused an increase ofgreen algae. The people of Lake Titicaca Special Projects continuously are creating ways to bring awareness to the importance of a clean lake for their society.[22]
Theancient Maya people valued social order and their society flourished because of the structure of their order. The ancient Maya strived and focused their actions on pleasing their many gods. Essentially, the Maya believed that the world consisted of three layers: the wateryunderworld, the middle earthly realm, and the sky realm. The Maya viewed bodies of water as a direct connection to the watery underworld and underground water obtained through a cave as an even better connection to spirits and deities.Cenotes are very important to the Mayas. The famousSacred Cenote atChichen Itza proves to be important with the many findings of artifacts and skeletal remains. Sacrifices were common at this site among the ancient Maya. Different people were sacrificed and findings show that most of the people were men and children.[23] Like any archeological site,looting is a problem in preserving and studying the cenote at Chichen Itza.
TheNavajo andHopi people have long embraced the water underneath and around theBlack Mesa area as sacred to their people. The people have long lived around and became dependent on springs and wells of the Black Mesa. These waters are the only source of drinking water, water for livestock, and water for agriculture for the Navajo and Hopi people. In respect for the water, these people carryout religious and ceremonial tributes to the water of the Black Mesa. These waters have organized their people around the Black Mesa and resulted in the reliance of the waters for all aspects of their lives. With the emergence ofPeabody Energy came threats to the preservation of their sacred water. Peabody Energy pumps water out from underneath the Black Mesa to transport their mining minerals. In May 2002 the Navajo and Hopi people from northeastern Arizona joined their people in St. Louis Missouri to fight against Peabody Energy and its shareholders. In January 2002 Peabody proposed and was granted the right to use thirty-two percent moreNavajo Aquifer (Naquifer) water than they had already been using. The significant increase in water pumped out of the Naquifer, dramatically affected the drinkability of the water from the springs and wells connected to the Naquifer. Before the significant increase of pumping, the water was clean enough to drink without any kind of purification. Another result of the pumping is the noticeable drop in the water levels of the springs and wells. The drop in water levels was almost immediately recognized after Peabody was granted permission to pump out more water. This had caused disruption in the ceremonial and cultural lives of the Navajo and Hopi people as well as disruption to their farming.[24]
Watery places have been considered holy inGermanic cultures since theNordic Bronze Age and used for diverse religious purposes, such as depositions of items such as theDejbjerg wagon, theGundestrup cauldron and theVimose comb.[26][27][28] These depositions are typically interpreted asgifts to gods, aiming to either give thanks for, or receive, positive outcomes such as good harvests, success in water or safe passage across the body of water.[29][30] Bog bodies found in Germanic areas, such as theGrauballe Man, have often been interpreted as sacrifices, however alternative, but not mutually exclusive, proposals include that the person was executed as a punishment, that it was a form of normal burial or that they were placed there after death to stop them from coming back as a harmful being such as adraug.[31][32] It is also important to note that human depositions are notably rare in comparison to other finds.[33]
Many lakes and rivers have names that are linked to beings such as gods, including Tyesmere (Tīw's mere) in England andTissø (Týr's orgod's lake) inDenmark. The latter body of water was the site of a religious centre during theViking Age.[25] After the establishment of Christianity, many religious practices involving wetlands were made illegal but some others were incorporated and adapted into the new religion, such as the use of holy wells and the conception of water as a liminal place where supernatural beings could be encountered.[34]
