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| Author | Sarah Strauss |
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| Subject | Yoga as exercise |
| Publisher | Berg Publishers |
Publication date | 2005 |
| Pages | 206 |
| OCLC | 290552174 |
Positioning Yoga: balancing acts across cultures is a 2005 book ofsocial anthropology bySarah Strauss about the history of modernyoga as exercise, focusing on the example ofSivananda Yoga.
Yoga as exercise is an international practice, specially widespread in the English-speaking world, using yoga postures (asanas) for fitness and health.Yoga originated in India, where it takes many forms, often entirely without the use of asanas.[1]
Sarah Strauss is a professor ofanthropology atWorcester Polytechnic Institute.[2] She states that one of her "ongoing research goals is to understand how different cultures define what it means to be healthy and to live a 'good life'."[3]
Yoga came from India, but how did it change from the solitary practice of Indian mystics to a Western urban method of exercise? Strauss tells the story of modern yoga, starting withVivekananda's appearance at Chicago's 1893Parliament of the World's Religions. She shows how yoga changed as it traversed between cultures and historical contexts. She examines in detailSivananda of Rishikesh'sDivine Life Society andits yoga practitioners from different countries.[4]
Positioning Yoga was published in hardcover byBerg Publishers of Oxford and New York in 2005.
The book is illustrated with 10 figures, mostly monochrome photographs by the author. One figure is an outline map of India, and another shows a 200 Rupee postage stamp commemorating Sivananda seated by theriver Ganges atRishikesh.
The yoga scholarMark Singleton describes the book as a "study of the 'transnational' yoga teachings of Swami Sivananda of Rishikesh",[5] based on Strauss'sfieldwork in India. He calls the book "less critically aware .. of modern yoga's dialectical relationship with tradition than eitherAlter orDe Michelis."[5]
The yoga scholarSuzanne Newcombe, in her accountThe Revival of Yoga in Contemporary India, writes that Strauss argues that "Sivananda's injunctions to 'Serve, Love, Meditate, Realise' roughly parallelVivekananda's four paths of yoga."[6]
The scholar of HinduismMåns Broo [sv] notes that Strauss argues that "the practice of yoga is a quest for wellness—a combination of well-being and fitness—in order to reach an authentic Self, healthy in every sense of the word." Broo contrasts this with theearly modern Romantic quest for self-development as an adult, stating that the yoga quest involves "a continual sense of self-making, with no end in sight." Broo notes also that Strauss "calls yoga a form ofembodied knowledge, which no amount of reading can impart."[7]
The scholar of religion Mark Eaton writes that Strauss's argument in the book depends on her concept of an "oasis regime", where yoga practitioners use yoga to "escape from the demands of their daily lives".[8] In his view, seeing Sivananda yoga as an oasis is "certainly an optimistic perspective".[8]
The anthropologistThomas Hauschild [de] reviewed the book forCurrent Anthropology, noting that before it andJoseph Alter's 2004Yoga in Modern India there had been a "striking" absence of detailed studies of "non-Western movements" such as modern yoga.[9]
The anthropologist Olga Demetriou reviewedPositioning Yoga forSocial Anthropology.[10]
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