Michael D. Coogan is lecturer on Hebrew Bible/Old Testament atHarvard Divinity School, Director of Publications for the HarvardSemitic Museum, editor-in-chief of Oxford Biblical Studies Online,[1] and professor emeritus of religious studies atStonehill College. He has also taught at Fordham University, Boston College, Wellesley College, and the University of Waterloo (Ontario). Coogan has also participated in and directed archaeological excavations in Israel, Jordan, Cyprus, and Egypt, and has lectured widely.
Coogan was raised as Roman Catholic and for 10 years was a Jesuit.[2] He holds a doctorate in Near Eastern Languages and Literatures fromHarvard University, 1971.[3] In 2000, he received Stonehill's Distinguished Faculty Award in recognition of his scholarship and teaching.
One of the leading biblical scholars in the United States,[4][5] he is the author ofThe Old Testament: A Historical and Literary Introduction to the Hebrew Scriptures; editor ofThe New Oxford Annotated Bible,The Oxford Encyclopedia of the Books of the Bible, and Oxford Biblical Studies Online; and a contributor to such standard reference works asThe Encyclopedia of Religion,HarperCollins Bible Dictionary, andThe New Jerome Biblical Commentary. Other projects that he conceived, edited, and collaborated on includeThe Oxford Companion to the Bible,The Illustrated Guide to World Religions, andThe Oxford History of the Biblical World. One work is published by Twelve Books and titledGod and Sex: What the Bible Really Says, published in 2010.[6] In the later, Coogan aims to expand human freedom and justice while giving secondary instruction to Christians on the proper use of the Bible. He quotes St. Paul in regard to the failure to mention the female disciples in the list of faithful who saw the Risen Christ by noting that the empty tomb story in the Gospels might be a myth and inserted later.[7] He states, "The text is not, except perhaps in the abstract, intrinsically authoritative: it derives its authority from the community." He favors "thinking of the Bible in a more nuanced way than simply as the literal word of God" and identifies the Bible as "one foundational text in American society" which along with our Constitution must be interpreted critically. The purpose of "God and Sex" is weaved jointly with the faithful and the secular in mind.[8]
