_Kabir_(left)_with_a_disciple_(right)%2c_Mughal_school_of_art.jpg) Painting of Kabir (left) with a disciple (right), Mughal school of art | |
| Founder | |
|---|---|
| Kabir | |
| Regions with significant populations | |
| Indian subcontinent •Caribbean | |
| Religions | |
| Sant Mat | |
| Scriptures | |
| Bijak among others |
Kabir Panth (transl. Path of Kabir) is aSant Mat denomination and philosophy based on the teachings of the 15th century saint and poet,Kabir. It is based on devotion to him as oneguru as a means to salvation. The adherents of Kabir Panth are from many religious backgrounds as Kabir never advocated change of religions but highlighted their limitations. According to some scholars, this tradition belongs to theHindu denomination ofVaishnavism withSufi anduniversalist leanings.[1] In respect of Kabir, his followers celebrateKabir Jayanti.
%2c_his_son_Kamal_(fly-whisk_attendant%3b_standing_to_the_right)%2c_and_two_of_his_disciples_Surat_Gopal_(seated_left)_and_Dharam_Das_(seated_right).jpg)
Kabir did not found any distinct sect in his lifetime, but two of his disciples, Surat Gopal andDharamdas, later founded centres (known as amaṭh) dedicated to preaching his teachings.[2] These two centres later formed the two main subdivisions or factions of Kabir Panth.[2]
Surat Gopal first founded theKabir Chaura maṭh (also known asbāp meaning "father") inVaranasi.[2] It conducted missionary activities inGujarat,Uttar Pradesh, andBihar and had a branch located at Magahar.[2]
After the founding of Kabir Chaura by disciple Surat Gopal, Dharamdas would slightly later found the Dham Khera (Damakheda) maṭh (also known asmāī meaning "mother) located in modern-dayChhattisgarh.[2] It conducted missionary activities incentral India and had branches located in Raipur, Bilaspur, and Chindawara.[2]
Adherents must disavow polytheism, reject the consumption of alcohol, bathe daily whilst praising God, maintain a strict vegetarian diet.[2] They should allow those who sin against them up to three chances of forgiveness.[2] Kabirpanthis greet with the phraseBandagī (meaning "salutation to you").[2] Furthermore, followers are instructed to avoid the company of women whom are ill-natured, never disavow their wife from their property,[tone] never speak a lie, never steal, never give a false testimony against another person, and never negatively gossip about others.[2]
Hindu Kabirpanthis recite the nameRaam whilst Muslim Kabirpanthis use the nameKhuda as an appellation for God.[2] Lay Kabirpanthis are led by amahant.[2] A Kabirpanthi mahant is adorned in special garbs, such as a conical cap, a necklace known as akanthi, a rosary oftulsi (sweet basal), and clothing that is white or brownish-red in colour.[2] Mahants may have atilak (frontal mark) of the Vaishnavite tradition.[2] The frontal mark may also be a streak along the ridge of their nose usingsandal orgopichandan paste.[2] Mahants are not obliged to remain celibate and some marry.[2]
Kabir Panthis can follow the ethical and social customs of the day according to tradition without hindrance. Lay persons can be cremated according to Hindu law and priests can be buried or cremated depending upon which tradition one wishes to follow. In theCaribbean and acrossNorth America, Kabir Panthis may opt for burning or burial.
Kabir Panthis observe sanctity and purity in their daily lives and behavior. The foundation of their belief and practice are
These basic set of guidelines gives Kabir Panthis an all-encompassing formula for Love, Humility, Compassion and Unity. A Kabir Panthi lay person is called aBhakta and priests are addressed with the honorific title ofMahant. Spiritual leaders are calledAcharya orGuru. Monks who are moreascetic in nature, who do not marry and engage in more severe spiritual pursuits while never living in one place, constantly moving from monastery to monastery are calledBrahmachari Sadhus, whereas those monks who do marry, have children and live a more relaxed spiritual life areGrihastaSadhus. Similarly, women who have chosen to be Nuns are calledSadhvis. God is called by an infinite array of names but some of the more common names are "Satya Purush", "Soham Sadguru", "Adi Guru Param Satyeshwar", or simply "Sadguru Kabir Saheb". During their religious ceremonies Kabir Panthis sing the songs,bhajans andSakhis of Kabir to the music of cymbals, drums and other Indian instruments. TheGuru recites various prayers andMantras, all of which remind devotees to remember God in all that they do.
One's mind and body must be kept pure by contemplation and avoiding gross and complicated behaviour. Such practice will allow one to attain salvation while living no matter what ones religion or other personal endeavour may be. A mark of initiation into the Kabir Panth is given in the form of aKanthi Mala. It is a necklace made from the sacredTulsi woodbeads, sacred toVishnu. It is also made out of the holyRudrakshastone beads, sacred toShiva. It can also be made using a string with just one large Tulsi or Rudraksha bead. It is worn by choice and is typically given to one who has committed to avoiding lust, anger, greed, attachment to perishable things, and ego.Sahaja Yoga involves remembering God by repeatingSatyanaam. Kabir Panthis believe in simplicity of life; simple food, clothing and belongings. One should only acquire what is needed for sustenance. Kabir Panthis are strictly vegetarian and avoid the use of alcohol, tobacco, and narcotics.
Separate organizations have formed over the years. One of the largest groups of Kabir Panthis outside India is inTrinidad and Tobago. Several smaller active groups exist outside of India as well, especially inCanada,Fiji,Guyana,Mauritius,Nepal, theNetherlands,Suriname, and theUnited States. The Kabir Panth Association in Trinidad and Tobago operates two primary schools and was one of the first non-Christian religious denominational schools founded in the region. Recently, other groups have been formed in Trinidad and Tobago [like Kabir Chaura Math, Satya Kabir Nidhi], each with their own emphasis on the teachings of Kabir and with their own affiliations in Trinidad and Tobago, India and elsewhere in the world.
Kabir panth includes the concept of satlok, which is equated with heaven. It is said that good devotees can go to the Satlok forever. Satlok is the place of Satpurush. It is situated beyond Trikuti.[3] It is said that only initiated souls can reach Satlok.[4] Satlok means the Loka (World) of Truth (Sat).[5]
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The most sacred books of the Kabir Panth sect are the Anurag Sagar andBijak, many passages from which are presented in theGuru Granth Sahib and the Anurag Sagar.[2] In a blunt and uncompromising style, the Bijak exhorts its readers to shed their delusions, pretensions, and orthodoxies in favor of a direct experience of truth. It satirizes hypocrisy, greed, and violence, especially among the religious.
The Bijak includes three main sections (calledRamainī, Shabda andSākhī) and a fourth section containing miscellaneous folksongs. Most of Kabir's material has been popularized through the song form known as Shabda (or pada) and through the aphoristic two-line sākhī (or doha) that serves throughout north India as a vehicle for popular wisdom. In the Anurag Sagar, the story of creation is told to Dharamdas (one of Kabir's disciples), and the Maan Sarowar is another collection of teachings of Kabir from the Dharamdasi branch of the Kabir panth.
The centres of major branches of Kabir Panthis include:[6]
| Districts | 2011 India census | |
|---|---|---|
| Kabirpanthi/Julaha/Megh Caste Population | % | |
| Amritsar | 31,792 | 1.28% |
| Barnala | 308 | 0.05% |
| Bathinda | 2700 | 0.19% |
| Faridkot | 283 | 0.05% |
| Fatehgarh Sahib | 954 | 0.16% |
| Firozpur | 47,256 | 2.33% |
| Gurdaspur | 48,554 | 2.11% |
| Hoshiarpur | 8,676 | 0.55% |
| Jalandhar | 44,381 | 2.03% |
| Kapurthala | 2,508 | 0.31% |
| Ludhiana | 11,991 | 0.34% |
| Mansa | 331 | 0.04% |
| Moga | 415 | 0.04% |
| Sri Muktsar Sahib | 14,184 | 1.57% |
| Patiala | 1,567 | 0.08% |
| Rupnagar | 5,720 | 0.84% |
| Sahibzada Ajit Singh Nagar | 2,275 | 0.23% |
| Sangrur | 460 | 0.04% |
| Nawanshahr | 1,234 | 0.2% |
| Tarn Taran | 146 | 0.01% |
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