Joseph Bates | |
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.jpg) Batesc. 1865 | |
| Personal details | |
| Born | (1792-07-08)July 8, 1792 |
| Died | March 19, 1872(1872-03-19) (aged 79) Battle Creek, Michigan, US |
| Occupation | Pastor, sailor, author, teacher |
Joseph Bates (8 July 1792 – 19 March 1872) was an Americanseaman and revivalistminister. He was a co-founder and developer of Sabbatarian Adventism, whose followers would later establish theSeventh-day Adventist Church. Bates is also credited with convincingJames White andEllen G. White of the validity of the seventh-daySabbath.[1]
Joseph Bates was born inRochester, Massachusetts on July 8, 1792. His father, also named Joseph,[2] was a volunteer in theRevolutionary War and his mother was the daughter of Barnabas Nye ofSandwich, Massachusetts. In 1793, Bates' family moved to the part ofNew Bedford, Massachusetts that would become the township ofFairhaven in 1812. In June 1807, Bates sailed as a cabin boy on the new ship commanded by Elias Terry, called theFanny, to London via New York City. This was the commencement of Bates'sailing career.[3]In 1811, Bates was forced into servitude for the British navy and spent time as a prisoner during theWar of 1812. After his release he continued his career, eventually becoming captain of a ship. During one of his voyages, he read a copy of the Bible that his wife packed for him. He experienced conversion and became involved in a variety of reforms, including helping to found an earlytemperance society. Bates became disturbed by the way the sailors (regardless of their religion) were forced to go toAnglican services; later in life he became adamant that theseparation of church and state should be upheld. He also was a strong supporter ofabolition. In his everyday life as a sailor, he noticed the intemperance of the sailors and the resulting side effects. Many of these problems came from poor rations, but many more were the result of overindulgence by the men. He became one of the champions of health reform; abstaining from all alcohol, tobacco, andcaffeine, even becoming a vegetarian. In 1839 he accepted the teachings ofWilliam Miller that Jesus was coming soon.
After October 22, 1844, like many other Millerites, Bates sought meaning out of theGreat Disappointment. During the spring of 1845, Bates accepted the seventh-day Sabbath after reading a pamphlet byT. M. Preble. Bates soon became known as the "apostle of the Sabbath" and wrote several booklets on the topic. One of the first, published in 1846, was entitledThe Seventh Day Sabbath, a Perpetual Sign.[4] One of Bates' most significant contributions was his ability to connect theologically the Sabbath with a unique understanding of the heavenly sanctuary. Thisapocalyptic understanding of theology would become known as theGreat Controversy theme.
Bates initially was skeptical of the youngEllen G. White and her prophetic gift, but became convinced of its truthfulness when he was in the presence of Ellen White when she had a vision of several planets.[5] He contributed to early publications such asA Word to the "Little Flock." Bates was active with the Whites in participating in a series of Bible Conferences held in 1848 to 1850 that has become known as the Sabbath and Sanctuary Conferences. During the 1850s Bates supported the development of a more formal church organization that culminated in 1863 with the formation of the Seventh-day Adventist Church. Ellen White rebuked the leaders of the Battle Creek church in 1866 for not having confidence in James White, and Bates is one of those who signed his name to a statement regarding this saying: "'We now accept with deep sorrow of heart the reproof given us in this testimony,'"Testimony for the Church No.13[6]
His tendency to go to extremes was checked by cautions from Ellen White. "I saw that the above named errors of Brother Bates (his position on helping the poor; praying for the sick before unbelievers) and others more dangerous brought confusion and had destroyed James's confidence in Brother Bates;"Manuscript 14, 1850[7] But in theAdvent Review of Dec. 11, 1879, Ellen White promotes Joseph Bates autobiography with these words: "For young people, the Life of Joseph Bates is a treasure;...".[8] He expressed his displeasure at Ellen White for rebuking him in his too extreme diet just one month before he died.[9]
Joseph Bates died on March 19, 1872, inBattle Creek, Michigan. He is buried in Poplar Hill Cemetery inMonterey, Michigan.
Bates' family home at 191 Main St., Fairhaven, MA was purchased by Adventist Heritage and is being restored as a heritage attraction.[10]
Bates was the firsttemperance advocate andvegetarian Adventist.[11][12] By 1844, Bates had given up all forms ofalcohol, tea,coffee,meat,tobacco and "greasy and rich foods."[11][13] Later Seventh-day Adventists were influenced by Bates' health principles and by the 1860s Adventist publications discouraged the use of alcohol, coffee and tea.[12][13]
The best primary resource is Joseph Bates,Autobiography (Battle Creek: Battle Creek Steam Press, 1868) andrepublished and annotated in 2004 by Andrews University Press. Other helpful treatments include Virgil E. Robinson,Cabin Boy to Advent Crusader (Southern Publishing Association, 1960), which was a popular treatment intended primarily for a youth audience; G. T. Anderson,Outrider of the Apocalypse: Life and Times of Joseph Bates (Review and Herald, 1972); andGeorge R. Knight,Joseph Bates: The Real Founder of Seventh-day Adventism (Review and Herald, 2004).
Some of Bates' publications include:
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