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Jay E. Adams

From Wikipedia, the free encyclopedia
American Presbyterian author (1929–2020)

Jay E. Adams
Born(1929-01-30)January 30, 1929
DiedNovember 14, 2020(2020-11-14) (aged 91)
Occupation(s)Counselor, writer, founder ofThe Institute for Nouthetic Studies

Jay Edward Adams (January 30, 1929 – November 14, 2020) was an American Reformed theologian and author best known for his role in developing and promoting a counseling approach known asnouthetic counseling. He was a key figure in the biblical counseling movement and authored over 100 books on theology,pastoral ministry, andChristian counseling.[1]

Early life and education

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Jay E. Adams (January 30, 1929 – November 14, 2020) was born inBaltimore, Maryland, the son of a police officer, Joseph Edward Adams, and Anita Louise (Barnsley) Adams. Raised in a nonreligious household, he converted to Christianity during his teenage years after reading the New Testament. He enrolled at theReformed Episcopal Seminary in Philadelphia at age 15 and later earned degrees fromJohns Hopkins University andTemple University. He completed doctoral studies at theUniversity of Missouri, where he focused on effective communication and preaching.[1][2]

Career and ministry

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In 1952, Adams served the first of what would be several pastorates, initially in theUnited Presbyterian Church and later in the more conservativeBible Presbyterian Church. In 1963 he moved to New Jersey to become the pastor of a congregation in theOrthodox Presbyterian Church, and that same year began teaching part-time atWestminster Theological Seminary. He initially taughthomiletics but was assigned to teachpastoral counseling. Finding the existing Christian counseling literature heavily influenced by secular psychology, Adams sought to develop a method grounded in biblical exegesis. His encounter with psychologistO. Hobart Mowrer in 1965 influenced his rejection of prevailing psychological models and reinforced his belief that Scripture alone should form the basis of counseling.[2]

In 1968, Adams co-founded the Christian Counseling and Educational Foundation (CCEF) with John Bettler in suburbanPhiladelphia. In 1970, he published the bookCompetent to Counsel, in which he outlined a counseling methodology based on admonition, confrontation, and biblical instruction -- a system he termed nouthetic counseling, derived from the Greek word nouthesia. The book generated significant debate within Christian counseling circles and led to the expansion of CCEF and later the formation of the National Association of Nouthetic Counselors (now the Association of Certified Biblical Counselors).[2][3][4]

In 1982, Adams helped establish aDoctor of Ministry program in homiletics atWestminster Theological Seminary in California and continued to write extensively. Along with George Scipione, he opened up a branch of CCEF inEscondido, California.[5] In 1990, he moved to South Carolina, where he helped plant anAssociate Reformed Presbyterian Church congregation and later founded the Institute for Nouthetic Studies (INS), a training organization for biblical counseling.[2]

Adams retired from pastoral ministry in 1997 but remained active in writing and teaching. In 2015, the Institute for Nouthetic Studies was merged withMid-America Baptist Theological Seminary, which undertook efforts to reprint Adams' works. His writings cover a wide range of topics including biblical counseling, preaching, theology, and Christian living.[2]

Critique of psychology

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Adams was strongly critical of most psychological theories and argued that counseling should be done by pastors, not mental health professionals. He believed that the field of psychology was confused and divided, with many competing theories, which in his view demonstrated that it wasn’t reliable. He quoted from the writings of well-known critics of psychiatry, such asHobart Mowrer,William Glasser,Thomas Szasz, andPerry London, to support his arguments.[6]

Adams thought that psychology could be useful in limited ways, such as for research or medical treatment, but not for counseling. He focused on the idea that most psychological theories were in opposition to Christian beliefs. He spoke and wrote in a bold, combative style, and aimed to rallyconservative Christians.[6]

Adams also warned that churches were being misled by accepting psychological ideas, which he saw as harmful to both faith and ministry. He especially criticized pastors and counselors in bothmainline andevangelical churches who used psychology, arguing that they were compromising Christian truth.[6]

Nouthetic counseling

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According to an interview by Aaron Blumer, Adams' major influence on counseling was based on his bookCompetent to Counsel, published in 1970, when he was about 40 years old.[7] From its ideas, Adams further developed what is known asnouthetic counseling.[8] Over time, Adams became a popular advocate of "strictly biblical approaches" to counseling, described as having perspectives that have continued to influence evangelical Christianity in the early 21st century.[9]

In the late 20th century,John F. MacArthur said that Adams, through his bookCompetent to Counsel (1970), gave the Christian church "an indispensable corrective to several trends that are eating away at the Church's spiritual vitality".[10]Derek Tidball said that Adams made an "enormous contribution to the revival of biblical pastoral theology."[11] According to Ian F. Jones, Tim Clinton, and George Ohlschlager, "Jay Adams brought a biblical revolution to Christian and pastoral counseling in the 1970s, challenging a field that was racing toward rancor, even dissolution by its fascination with all manner of anti-Christian psycho-babble."[12]David Powlison said that Adams' writings provided "abundant resources for the development of counseling". These led to the establishment of various institutions based on his views.[13]

Some psychologists (both evangelical and non-evangelical) have argued thatnouthetic counseling[14] can do considerable harm to patients.[15] Critics note that some of the recommended techniques are ineffective. Also, patients who are not helped by nouthetic counseling often consider themselves religious failures, adding to their problems.[16][17][18] Further criticism comes fromThe Baker Encyclopedia of Psychology and Counseling, which states that "Adams seems to be not fully knowledgeable regarding the theories he criticizes" and that "confrontation is also essential to the theory of Adams." However, it also states that this confrontation "is defined as caring confrontation."[8]

Mark McMinn has said, however, that "Dr. Adams has received a great deal of unfair, uninformed criticism from the Christian counseling community. Although I do not share Dr. Adams' opinion on confronting sin in counseling, I do respect his pioneering work in biblical counseling."[19]

Personal life and death

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Adams married Betty Jane Whitlock in 1951, and the couple had four children. He died on November 14, 2020.[1][2]

Education

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Publications

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Main article:Jay E. Adams bibliography

Adams wrote more than 100 books, including:[1]

References

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  1. ^abcd"Jay E. Adams". Portland, OR: Exodus Books. RetrievedDecember 21, 2011.
  2. ^abcdefArms, Donn R. (November 14, 2020)."Jay E. Adams 1929–2020".Mid-America Institute for Nouthetic Studies. RetrievedApril 16, 2025.
  3. ^"History: Pursuing Excellence in Biblical Counseling Since 1976".Association of Certified Biblical Counselors. RetrievedApril 16, 2025.
  4. ^"About CCEF: Beliefs & History: Our Origins and Statement of Faith".Christian Counseling & Educational Foundation. RetrievedApril 16, 2025.
  5. ^Veroli, Robert D. (January 4, 1992)."'Biblical Thinking' is Foundation for Training People as Counselors: An Alternative to Psychology Ignoring God".San Diego Tribune. p. A-11. RetrievedApril 16, 2025.
  6. ^abcPowlison, David (2010).The Biblical Counseling Movement: History and Context. New Growth Press. pp. 143–166.ISBN 9781935273127.
  7. ^Adams, Jay E; Arms, Donn (June 11, 2009). "Interview with Dr. Jay Adams".Sharper Iron (Interview). Interviewed by Aaron Blumer.
  8. ^abBenner, David G; Peter C. Hill (1999).Baker Encyclopedia of Psychology & Counseling. Grand Rapids. p. 249.ISBN 978-0-8010-2100-8.
  9. ^Hindson, Ed; Ergun Caner (May 2008).The Popular Encyclopedia of Apologetics. Harvest House Publishers. p. 407.ISBN 978-0-7369-2084-1.
  10. ^MacArthur, John F (1994), "Rediscovering Biblical Counseling",Introduction to Biblical Counseling, Nashville: Thomas Nelson, p. 7.
  11. ^Tidball, Derek (1999),Skilful Shepherds: Explorations in Pastoral Theology, Leicester: Apollos, p. 238.
  12. ^Jones, Ian F; Clinton, Tim; Ohlschlager, George (July 18, 2006)."Christian Counseling and Essential Biblical Principles". American Association of Christian Counseling. Archived fromthe original on February 22, 2013. RetrievedDecember 22, 2012.
  13. ^MacArthur & Wayne 2005, p. 24.
  14. ^Yarbrough, J. II (1996).An explication of Jay E. Adams' theology of biblical-nouthetic counseling. Gordon-Conwell Theological Seminary.
  15. ^Oakland, James A. (September 1976)."An Analysis and Critique of Jay Adams' Theory of Counseling".Perspectives on Science and Christian Faith.28 (3):101–109.
  16. ^Winfrey, David (January 23, 2007). "Biblical Therapy".The Christian Century.124 (2):25–26.
  17. ^Richard Winter (April 1982)."Jay Adams, is he really biblical enough?".The Third Way.5 (4). London: Thirty Press.Richard Winter examines the approach of a well-known American author...
  18. ^Wagner, Errol Royden (1995).A critique of Jay E. Adams': theology for a pneumatological viewpoint within Calvinistic theology. Durban, SA: University of Durban-Westville.
  19. ^McMinn, Mark A (1996).Psychology, Theology and Spirituality in Christian Counseling. Carrol Stream, IL: Tyndale House. p. 286.ISBN 0-8423-5252-X.
  20. ^MacArthur & Wayne 2005, p. 21.
  21. ^abcRobinson, Henry M (1979).A Survey of the Attitudes of Ministers of "conservative" Churches of Christ toward Religious and Secular Counseling (Masters thesis). University of Tennessee. p. 19.

Bibliography

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  • MacArthur, John; Wayne, Mack (August 2005),Counseling: How to Counsel Biblically, Thomas Nelson,ISBN 978-1-4185-0005-4.
  • Powlison, David (2010),The Biblical Counseling Movement: History and Context, New Growth Press,ISBN 9781935273127.

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