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Haneunim

From Wikipedia, the free encyclopedia
Sky god of Cheondoism and Jeungsanism
Hwanin represented at theSamseonggung.

Haneunim orHanunim (Korean하느님;lit. Lord of Heaven; Heavenly Lord)[a] is the sky god inKorean mythology.[1][2] In the moreBuddhist-aligned parts of these religions, he is identified withIndra. In the moreTaoist-aligned parts of these religions, he is identified withOkhwang Sangje (옥황상제;玉皇上帝;lit. Jade Emperor). Under that name, he is adeity in the Poncheongyoreligion.[3]

Dangun myth

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Further information:Dangun

Dangun is traditionally considered to be the grandson ofHwanin, the "Heavenly King", and founder of the Korean nation.[4] Myths similar to that of Dangun are found inAinu[5] and Siberian cultures.[6]

The myth starts with princeHwanung ("Heavenly Prince"), son of Hwanin. The prince asked his father to grant him governance over Korea.[7] Hwanin accepted, and Hwanung was sent to Earth bearing three Heavenly Seals and accompanied by three thousand followers.[7] The prince arrived under thesindansu (신단수;神檀樹;lit. Holy Tree of Sandalwood)[8] on the holy mountain, where he founded his holy city.[7]

At the time of his reign,Ungnyeo[8]bear—and atiger were living in a cave near the holy city, praying earnestly that their wish to become part of humankind might be fulfilled.[7] Ungnyeo patiently endured weariness and hunger, and after twenty-one days she was transformed into a woman, while the tiger ran away for it could not tolerate the effort.[7] The woman Ungnyeo was overjoyed, and visiting the sandalwood city she prayed that she might become the mother of a child.[7]

Ungnye's wish was fulfilled, so that she became the queen and gave birth to a prince who was given the royal name of Dangun: the "Sandalwood King".[7] Dangun reigned as the first human king of Korea, giving to his kingdom the name ofJoseon, "Land of the Morning Calm", in 2333 BC.[7]

According to some scholars, the nameDangun is related to the Turko-MongolTengri ("Heaven"),[9] while the bear is a symbol of theBig Dipper (i.e.Ursa Major), itself a symbol of the supreme God in many Eurasian cultures. Later in the myth, Dangun becomes theSansin, the "Mountain God" (metaphorically of civilising growth, prosperity).[10]

See also

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Counterparts of Haneullim in other Asian cultures

Notes

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  1. ^also spelledHanallim (하ㄴㆍㄹ님/하날님),Hanullim (한울님), birth nameHwanin (환인; 桓仁 or 桓因), also calledSangje (상제; 上帝, "Highest Deity"),Sangjenim (상제님; 上帝任/mixed script: 上帝님, "Highest Divine Lord"), orCheonju (천주; 天主, "Heavenly Lord"/"Lord of Heaven"), or known simply asHaneul (하늘 "Heaven"),Cheon (천; 天, "Heaven", in Sino-Korean),Cheonje (천제; 天帝, "Heavenly Emperor"/"Emperor of Heaven", in Sino-Korean), orCheon-sin / Cheon-shin (천신; 天神, "God of Heaven")

References

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  1. ^Grayson, James H. (2015)."Tan'gun and Chumong: The Politics of Korean Foundation Myths".Folklore.126 (3):253–265.ISSN 0015-587X. Retrieved30 December 2024.
  2. ^Hong (2009), p. 39.
  3. ^"Okhwangsangje".Encyclopedia Britannica. Retrieved2023-04-23.
  4. ^Lee (1981), p. 13.
  5. ^Lee (1981), p. 20.
  6. ^Lee (1981), p. 21.
  7. ^abcdefghLee (1981), p. 14.
  8. ^abLee (2010s), pp. 10–13.
  9. ^Lee (1981), pp. 17–18.
  10. ^Lee (1981), pp. 16–18.

Sources

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