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Maldivian writing systems

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Writing systems used in the Maldives
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SeveralDhivehi scripts have been used byMaldivians duringtheir history. The early Dhivehi scripts fell into theabugida category, while the more recent Thaana has characteristics of both an abugida and a true alphabet. An ancient form ofNagari script, as well as theArabic andDevanagari scripts, have also been extensively used in the Maldives, but with a more restricted function. Latin was official only during a very brief period of theIslands' history.[1]

The first Dhivehi script likely appeared in association with the expansion of Buddhism throughout South Asia. This was over two millennia ago, in theMauryan period, during emperorAshoka's time. Manuscripts used by Maldivian Buddhist monks were probably written in a script that slowly evolved into a characteristic Dhivehi form. Few of those ancient documents have been discovered and the early forms of the Maldivian script are only found etched on a few coral rocks and copper plates.

Ancient scripts (Evēla Akuru)

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See also:Dhivehi language andHistory of the Maldives
Chart of early Dives Akuru by Xavier Romero-Frias.

Dhivehi Akuru "island letters" is a script formerly used to write the Dhivehi language. Unlike the modern Thaana script, Divehi Akuru has its origins in theBrahmi script and thus was written from left to right.

Dhivehi Akuru was separated into two variants, a more recent and an ancient one and christened "Dives Akuru" and "Evēla Akuru" respectively byHarry Charles Purvis Bell in the early 20th century. Bell wasBritish and studied Maldivianepigraphy when he retired from the colonial government service inColombo.

Bell wrote a monograph on the archaeology, history and epigraphy of the Maldives. He was the first modern scholar to study these ancient writings and he undertook an extensive and serious research on the available epigraphy. The division that Bell made based on the differences he perceived between the two types of Dhivehi scripts is convenient for the study of old Dhivehi documents.

Dhives Akuru developed fromBrahmi. The oldest attested inscription bears a clear resemblance to South Indian epigraphical records of the sixth-eighth centuries, written in local subtypes of the Brahmi script. The letters on later inscriptions are clearly of the cursive type, strongly reminding of the medieval scripts used in Sri Lanka and South India such asSinhala,Grantha andVatteluttu. There are also some elements from theKannada-Telugu scripts.[2][3]

The early form of this script was also called Divehi Akuru by Maldivians, but it was renamed Evēla Akuru "ancient letters" in a tentative manner by H. C. P. Bell in order to distinguish it from the more recent variant of the same script. This name became established and so the most ancient form of the Maldive script is now known as Evēla Akuru. This is the script that evolved at the time when the Maldives was an independent kingdom and it was still in use one century after the conversion toIslam.

Standard Indic (IAST). This table is provided as a reference for the position of the letters on all the tables.

Evēla can be seen in theLōmāfānu (copper plate grants) of the 12th and 13th centuries and in inscriptions on coral stone (hirigā) dating back from the Maldive Buddhist period. Two of the few copper plate documents that have been preserved are fromHaddhunmathi Atoll.

The oldest inscription found in the Maldives to date is an inscription on acoral stone found at an archaeological site onLandhū Island inSouthern Miladhunmadulu Atoll, where there are important Buddhist archaeological remains including a largestupa. The Landhū inscription has been paleographically dated to the 6th–8th centuries CE. The script in the inscription resembles a late form of Brahmi. Even though long before that time Maldivian Buddhist monks had been writing and reading manuscripts in their language, older documents have not yet been discovered yet.[2]

The reason why even at that time the local script was known as "Dhivehi Akuru" by Maldivians was because another non-Maldivian script was used in the country. This was aDevanagari script related to the form used byBengali and it had a ceremonial value. ANagari inscription has also been found, but its contents currently unknown. Thus, the name "Dhivehi Akuru" was used historically by Maldivians to distinguish their own writing system from foreign scripts. Foreign scripts were learned and introduced at that time when Maldivian monks visited the Buddhist learning centres ofNalanda andVikramashila.[4]

Later Dhivehi orDhives Akuru

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Main article:Dhives Akuru
Dhives Akuru according toBodufenvalhuge Sidi.

Among theDivehi Akuru scripts, the later form of the Dhivehi script was the script that evolved from the ancient Dhivehi script or Evēla Akuru after the conversion of the Maldives toIslam. It was still used in some atolls in the South Maldives as the main script until around 70 years ago. Since then it is rarely used, not even having a ceremonial role in scrolls ofcoats-of-arms or badges of government entities and associations, whereArabic is favoured.

This script can be found on gravestones, old grants in paper and wood, and in some monuments, including the stone base of the pillars supporting the main structure of the ancient Friday Mosque inMalé. British researcher H. C. P. Bell obtained an astrology book written in Divehi Akuru inAddu Atoll, in the south of Maldives, during one of his trips. This book is now kept in the National Archives ofSri Lanka in Colombo.

The modern script

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Main article:Thaana
Thaana, the contemporary official Dhivehi script

Thaana is the first Dhivehi script written from right to left. It was inspired by numbers. It uses numerals as consonants and adds the diacritical (vowel) marks of the Arabic language.

The first Thaana manuscripts are written in a crude early version of this script, where the Arabic numerals have not yet been slanted 45 degrees and still looked like numbers. The oldest inscription in Thaana dates from 1599.[5]

The main reason why theDivehi Akuru were abandoned in favour of the Thaana script was owing to the need the learned Maldivians had to include words and sentences in Arabic while writing in theDhivehi language.

The most intriguing fact about the Thaana alphabet is its order (hā, shaviyani, nūnu, rā, bā, etc.). Its sequence does not follow the ancient order of the otherIndic scripts (likeSinhala orTamil) or the order of theArabic alphabet. This points to a likely esoteric origin of Thaana, namely to a script that was scrambled on purpose in order to keep it secret from average islanders. At their origin the Thaana characters, which are based on Arabic and Dives Akuru numerals, were used infanditha (local magic or sorcery) to write magical spells. Many of these arcane incantations included Arabic quotations from the Qur'an, which were written from right to left.[citation needed]

This script is currently in use as the only Dhivehi writing system. While at their origin documents written in Thaana were full of Arabic words and quotations, the tendency is now to include as little Arabic script as possible, especially since special Thaana letters (thikijehi thaana) with dots were introduced to replace Arabic letters. The Thaana script is widely used nowadays by Maldivians both in official and unofficial documents.

Abolishment of the letter ṇaviyani

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The letter ṇaviyani (ޱ), representing theretroflex nasal/ɳ/, was abolished from official documents in 1950 by Mohamed Ameen, the president of Maldives.[citation needed]

The former position of the letter Naviyani in the Thaana alphabet was nineteenth, between letters Daviyani and Zaviyani. It is still seen in reprints of traditional old books like theBodu Tharutheebu. It is also used by people ofAddu andFuvahmulah when writing songs or poetry in their language variants.

TheDhivehi Akuru book

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In 1959, during Sultan Mohammed Farid's reign, former Prime Minister (and later President)Ibrahim Nasir expressed a wish to have a book written about the former Dhivehi script which by that time was largely forgotten by Maldivians. Thus, he contacted As-SayyidBodufenvalhuge Sidi (1888–1970), an eminent Maldivian scholar, who swiftly obliged. HenceDhivehi Akuru is perhaps the only book ever written in Thaana that opens from the left side.

Cover of the "Dhivehi Akuru" book written by Bodufenvalhuge Sidi

Romanisation of Maldivian

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Main article:Malé Latin

Towards the mid-1970s, during PresidentIbrahim Nasir's tenure,telex machines were introduced by the Maldivian Government in the local administration. The new telex equipment was viewed as a great progress, however the local Thaana script was deemed to be an obstacle because messages on thetelex machines could only be written in theLatin script.

Following this,Dhivehi Letin, an official Latin alphabet, was approved by the Maldivian government in 1976 and implemented by the administration. Booklets were printed and dispatched to all atoll and island offices, as well as schools and merchant liners.

The Thaana script was reinstated by PresidentMaumoon Abdul Gayoom shortly after he took power in 1978. It continued to be used as the primary romanisation system of the Maldivian Language.

Devanagari script for Mahl

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Devanagari script for Mahl

Although the Mahl dialect of the Dhivehi language spoken in the island ofMinicoy inUnion territory of Lakshadweep,India is also written mainly using theThaana alphabet, in the 1950s a Devanagari script was modified to write the Maldivian dialect.[citation needed]

References

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  1. ^Mohamed, Naseema.ދިވެހީންގެ އަކުރު (in Divehi).
  2. ^abGippert, Jost (2004).A Glimpse into the Buddhist Past of the Maldives. I. An Early Prakrit Inscription(PDF). Wiener Zeitschrift Für Die Kunde Südasiens.
  3. ^Mohamed, Naseema (2004).Scripts of Maldives. Male: National Centre for Linguistic and Historical Research.
  4. ^Xavier Romero-Frias,The Maldive Islanders, A Study of the Popular Culture of an Ancient Ocean Kingdom, Barcelona 1999,ISBN 84-7254-801-5
  5. ^dhivehi thaareekhah au alikameh (in Divehi). Male: Dhivehi bahaai Thaareekhah Khidhumaiy kuraa Qaumee Marukazu. 1990.ISBN 9991571035.
  • Bell, H. C. P.Excerpta Maldiviana. Reprint 1922–1935 edn. New Delhi 1998.
  • Bell, H. C. P.The Maldive islands. Monograph on the History, Archaeology and Epigraphy. Reprint 1940 edn. Malé 1986.
  • Bodufenvalhuge Sidi.Divehi Akuru; Evvana Bai. Malé 1958.
  • Divehi Bahuge Qawaaaid. Vols 1 to 5. Ministry of Education. Malé 1978.
  • Divehīnge Tarika. Divehīnge Bas. Divehibahāi Tārikhah Khidumaykurā Qaumī Majlis. Male’ 2000.
  • Geiger, Wilhelm.Dhivehi Linguistic Studies. Reprint 1919 edn. Novelty Press. Malé 1986.
  • Gunasena, Bandusekara.The Evolution of the Sinhalese Script. Godage Poth Mendura. Colombo 1999.
  • Romero-Frias, Xavier.The Maldive Islanders, A Study of the Popular Culture of an Ancient Ocean Kingdom. Barcelona 1999.
  • C. Sivaramamurti,Indian Epigraphy and South Indian Scripts. Bulletin of the Madras Government Museum. Chennai 1999.
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