Map of the ethnic groups of Senegal drawn byDavid Boilat (1853)
There are variousethnic groups inSenegal. According to "CIA World Factbook: Senegal" (2019 estimates), the ethnic groups areWolof (39%);Fula (probably including theHalpulaar speakingToucouleur) (27.5%));Serer group (probably including theSerer Cangin peoples (16%));Mandinka (4.9%);Jola (4.2%);Soninke (2.4%); other 5.4% (includes Europeans and persons of Lebanese descent), and other minor ethnic groups like theBassari,Maures or (Naarkajors)).[1] Many subgroups of those can be further distinguished, based on religion, location and language. According to one 2005 estimate, there are at least twenty distinguishable groups of largely varying size.[2]
The largest group is theWolof, representing 39% of the population of the country.[1][3][4] They live predominantly in the west, having descended from the kingdoms ofCayor,Waalo andJolof that once existed in that area. Their population is focused in large urban centres. Most areMuslim, being eitherMouride orTijānī. TheLebou people ofCap-Vert andPetite Côte are considered a subgroup of the Wolof. however they represent less than 1% of its population.[5] The prevalence of the Wolof both linguistically and politically has continued to increase throughout the years; this tendency has been called the "wolofisation" of Senegal.[6]
TheFula, those who speak theFula language, are the second most populous group, representing 27.5% of the country's population.[1][7] This figure includes theToucouleurs, but according to surveys, this subgroup is sometimes considered separate from the Fula. They were Islamized very early. The territory inhabited by the Fula is larger than that of the Wolof, however many areas are sparsely populated, such asFerlo,Kolda, theSenegal River Valley, andBadiar. Traditionallynomadic, the vast majority hasbecome sedentary, although there is a currentrural exodus. SinceAhmed Sékou Touré became president ofGuinea, many Guinean Fula have immigrated to Senegal, particularly fromFouta Djallon.
Avenue du Senegal in Tyre, LebanonTheJola represent 4.2% of the country's population,[1] and mostly live inZiguinchor where they primarily make their living from rice cultivation and fishing. Traditionallyanimist, they have historically resisted the spread of bothIslam andChristianity in the country.[15] While much of the Jola population now adheres to either Islam or Christianity, many mix these religions with animist beliefs. The Jola hold their ethnic distinctiveness as of great importance.[16]
Other groups also live in the Ziguinchor Region. While these groups lead lifestyles that are very similar to the Jola, they speak different languages and are much less populous. This is the case of theBainuk, theBalanta, theManjack, theMankanya, theKaroninka, and theBandial.
Several small ethnic groups in Senegal are related to theMandinka, together constituting 4.9% of the population of the country.[1] These include theMalinké, theSossé, theBambara, theDyula, theYalunka, and theJakhanke.
TheSoninke represent 2.4% of the population of Senegal.[1] While most of the Soninke live inMali, some live on the other side of the border, along theFalémé andSénégal Rivers. This group has been experiencing a significantdiaspora. The Soninke were Islamized earlier than most other groups in the country.
Senegal has among its population many Africans from other countries. There are smallIvorian communities inDakar, as well as manyNigerians, most of which beingHausa. Malians go almost unnoticed in Senegal because their culture is so similar to that of the Senegalese. There is a largeCape Verdean community in Dakar.Moors, constituting 0.5% of the population of Senegal, have long invested in business in the country, residing mainly in cities in the north. The subgroup of theDarmankour, who have lived in Senegal for centuries, are present throughout the country.
Europeans anddescendants of Lebanese migrants are fairly numerous in urban centres in Senegal, about 50,000. Most of the Lebanese originate from the Southern Lebanese city of Tyre, which is known as "Little West Africa" and has a main promenade that is called "Avenue du Senegal".[17]
Mara A. Leichtman (2005). "The legacy of transnational lives: Beyond the first generation of Lebanese in Senegal".Ethnic and Racial Studies.28 (4):663–686.doi:10.1080/13569320500092794.S2CID144395215.
Papa Oumar Fall, «The ethnolinguistic classification of Seereer in question», in Altmayer, Claus / Wolff, H. Ekkehard, Les défis du plurilinguisme en Afrique, Peter Lang, Frankfurt am Main, Berlin, Bern, Bruxelles, New York, Oxford, Wien, 2013, pp. 47–60
^Page, Willie F., "Encyclopedia of African history and culture: African kingdoms (500 to 1500)." Vol.2, Facts on File (2001), pp. 209, 676,ISBN0-8160-4472-4
^Streissguth, Thomas, "Senegal in Pictures, Visual Geography", Second Series, Twenty-First Century Books (2009), p. 23,ISBN1-57505-951-7
^Oliver, Roland Anthony, Fage, J. D., "Journal of African history", Volume 10, p. 367. Cambridge University Press (1969), p. 367
^Abbey, M T Rosalie Akouele, "Customary Law and Slavery in West Africa", Trafford Publishing (2011), pp. 481–482,ISBN1-4269-7117-6
^Mwakikagile, Godfrey, "Ethnic Diversity and Integration in The Gambia: The Land, The People and The Culture," (2010), p. 241,ISBN9987-9322-23
^Christian Roche (2000).Histoire de la Casamance : Conquête et résistance 1850-1920 (in French). Karthala. p. 408.ISBN978-2-86537-125-9.
^Jean-Claude Marut (2002).Le problème casamançais est-il soluble dans l'Etat-nation? (in French). Paris: Karthala. pp. 425–458.ISBN978-2-84586-236-4.{{cite book}}:|journal= ignored (help)
^Leichtman, Mara (2015).Shi'i Cosmopolitanisms in Africa: Lebanese Migration and Religious Conversion in Senegal. Bloomington and Indianapolis: Indiana University Press. pp. 26, 31, 51, 54, 86.ISBN978-0253015990.