Emperor ofEthiopia | |
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ዐፄ | |
Imperial | |
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Details | |
Style | His Imperial Majesty |
First monarch | Menelik I |
Last monarch | Haile Selassie |
Formation | 1270 AD |
Abolition | 21 March 1975 |
Residence | Menelik Palace |
Appointer | Hereditary |
Pretender(s) | Zera Yacob Amha Selassie Girma Yohannes Iyasu |
Theemperor of Ethiopia (Ge'ez:ንጉሠ ነገሥት,romanized: nəgusä nägäst, "King of Kings"), also known as theAtse (Amharic:ዐፄ, "emperor"), was thehereditary ruler of theEthiopian Empire, from at least the 13th century until the abolition of the monarchy in 1975. The emperor was thehead of state andhead of government, with ultimateexecutive,judicial andlegislative power in that country. ANational Geographic article from 1965 called Imperial Ethiopia "nominally aconstitutional monarchy; in fact it was abenevolent autocracy".[1]
The title "King of Kings", often rendered imprecisely in English as "emperor", dates back to ancientMesopotamia, but was used inAxum by KingSembrouthes (c. 250 AD). However,Yuri Kobishchanov dates this usage to the period following thePersian victory over theRomans in 296–297.[2] The most notable pre-Solomonic usage of the title "Negusa Nagast" was byEzana of Axum; despite this, prior to the beginning of theSolomonic Dynasty, mostAxumite andZagwe rulers went bynegus. Its use meant that both subordinate officials and tributary rulers, notably the gubernatorialvassals ofGojjam (who ranked 12th in the states non-dynastic protocol as per 1690),Welega, the seawardprovinces and laterShewa, received the honorific title ofnəgus, a word for "king."
The consort of the emperor was referred to as theətege. EmpressZewditu used the feminized form nəgəstä nägäst ("Queen of Kings") to show that she reigned in her own right, and did not use the title ofətege.
On the death of a monarch any male or female descendant of the various dynastic lines could claim succession to the throne. Though in many cases the practice favouredprimogeniture for at least one subsequent succession to the imperial throne, it often, as in the case of EmperorYohannes IV of Tigray's claim to the throne after the death of EmperorTewodros II fromGondar, would leave the direct lineage of one royal family in favor of another.
The system developed two approaches to controlling the succession: the first involved the selection of emperors by a council ofvassal regional royals and powerful clergy members from throughout the country who supported their claim to the Imperial throne; the combined military and religious strength would use their influence to contain and put down any competing claims. The second involved interning all of the emperor's possible rivals in a secure location, which drastically limited their ability to disrupt the empire with revolts or to dispute the succession of anheir apparent. Ethiopian traditions do not all agree as to exactly when the custom started of imprisoning rivals to the throne on a "Mountain of the Princes". One tradition credits this practice to theZagwe kingYemrehana Krestos (fl. 11th century), who allegedly received the idea in a dream;[3]Taddesse Tamrat discredits this tradition, arguing that the records of the Zagwe dynasty betray too many disputed successions for this to have been the case.[4] Another tradition, recorded by historianThomas Pakenham, states that this practice predates the Zagwe dynasty (which ruled fromc. 900 AD), and was first practiced onDebre Damo, which was captured by the 10th-century queen Yodit or "Gudit", who then isolated 200 princes there to death; however, Pakenham also notes that when questioned, the abbot of the monastery on Debre Damo knew of no such tale.[5]Taddesse Tamrat argues that this practice began in the reign ofWedem Arad (1299–1314), following the struggle for succession that he believes lies behind the series of brief reigns of thesons of Yagbe'u Seyon (reigned 1285–1294). A constructivist approach[which?] states that the tradition was used on occasion, weakened or lapsed sometimes, and was sometimes revived to full effect after some unfortunate disputes – and that the custom started in time immemorial as Ethiopian common inheritance patterns allowed allagnates to also succeed to the lands of the monarchy – which however is contrary to keeping the country undivided.
The potential royal rivals were incarcerated atAmba Geshen until the site was destroyed in 1540 during theEthiopian-Adal war; then, from the reign ofFasilides (1632–1667) until the mid-18th century, atWehni. Rumors of these royal mountain residences were part of the inspiration forSamuel Johnson's short story,Rasselas.
Although the emperor of Ethiopia had theoretically unlimited power over his subjects, his councillors came to play an increasing role in governing Ethiopia, because many emperors were succeeded either by a child, or one of the incarcerated princes, who could only successfully leave their prisons with help from the outside. As a result, by the mid-18th century the power of the emperor had been largely transferred to his deputies, like RasMikael Sehul ofTigray (c. 1691 – 1779), who held actual power in the empire and elevated or deposed emperors at will.
The emperors of Ethiopia derived their right to rule based on two dynastic claims: their descent from the kings ofAxum, and their descent fromMenelik I, the legendary son ofSolomon and Makeda,Queen of Sheba.
The claim to their relationship to the Kings of Axum derives from Yakuno Amlak's claim that he was the descendant ofDil Na'od, through his father, although he defeated and killed the last Zagwe king in battle. His claim to the throne was also helped by his marriage to that king's daughter, even though Ethiopians commonly do not acknowledge claims from the distaff side. The claim of descent from Menelik I is based on the assertion that the kings of Axum were also the descendants of Menelik I; its definitive and best-known formulation is set forth in theKebra Nagast.
However, there is no historical evidence supporting the legends or Yekuno Amlak's ancestry. There is no credible basis to the claims that the Aksumite royal house was descended from Solomon (or that any Aksumite king even claimed such an ancestry) or that Yekuno Amlak was descended from the Aksumite royal house. Solomon is dated to the 10th century BCE, hundreds of years before the founding of Aksum.[6] Historian Harold G. Marcus describes the stories of theKebra Nagast as a "pastiche of legends" created to legitimize Yekuno Amlak's seizure of power.[7]David Northrup notes that
theKebra Nagast's imaginative and emotive account of a line of descent from Solomon and Sheba to the kings of Aksum and the new Solomonic dynasty is highly improbable and unsupported by evidence. It is a myth.[8]
Although the story originated as a medieval political myth, it nevertheless became embedded in the Ethiopian sense of nationhood. This and the dynasty's continued propagation of the myth was reflected in the1955 Ethiopian constitution, which declared that the emperor "descends without interruption from the dynasty of Menelik I, son of Queen of Ethiopia, the Queen of Sheba and King Solomon of Jerusalem".[9]
TheSolomonic dynasty, which claimed descent from the old Aksumite rulers, ruled Ethiopia from the 13th century until 1974.
TheAmhara warrior turned emperor, Kassa ofQwara,Gonder, in 1855 took complete control over Ethiopia and was crowned EmperorTewodros II. Of the valley nobility, he claimed paternal descent from Emperor Fasilides, by way of one of the aforementioned emperor's daughters. After Emperor Tewodros' reign, one of the many rebels leaders that helped theBritish in their expedition into Abyssinia was Dejazmatch Kassa, he was rewarded with articles of war for his services and went on to assume power through his claim of Solomonic descent from his mothers Gondarian ancestry and was crowned EmperorYohannes IV. Sahle Maryam of Shewa, who descended from Solomonic emperors directly paternally through the Shewan Branch (junior only to the Gondar line), ascended the imperial throne following Emperor Yohannes IV's death and thus, purporting to restore the male-line Solomonic tradition, for which he adopted the throne name of Menelik II.
The Emperor Tewodros spent his youth fighting with invading Ottoman Egyptians (termed 'Turks' by the Ethiopians), then unifying the empire after the dark age of the 'Zemene Mesafint' (Era of the Princes). Emperor Yohannes IV defeated an invadingEgyptian army in modern dayEritrea and died while working to address the situation regarding theMahdist presence in Ethiopia. EmperorMenelik II achieved a major military victory against Italian invaders in March 1896 at theBattle of Adwa and conquered the modern borders of Ethiopia.
Italy under Benito Mussolini attacked Ethiopia in 1935, starting theSecond Italo-Ethiopian War. Italian successes in the war caused the emperorHaile Selassie to be voted into exile by his nobles in 1936; he pled Ethiopia's case against Italy before theLeague of Nations, but aid from the League was not forthcoming. Italy added Ethiopia to its already existing colonies of Eritrea and Italian Somalia, creating the new dependent state ofItalian East Africa and was the first to associate Ethiopia as part of theHorn of Africa.
On 9 May 1936, KingVictor Emmanuel III of Italy proclaimed himself emperor of Ethiopia, replacing Haile Selassie. He was recognised as emperor in the following year by all the countries in the world (with the exception of theUSSR).
Victor Emmanuel's claim to emperorship was not entirely accepted, with theSoviet Union never considering the Italian conquest legitimate, and Haile Selassie continuing to contest the occupation from exile in the United Kingdom. With Italy's entry on the side of theAxis Powers inWorld War II, the African part of the British Empire aided Haile Selassie and anti-Italian Ethiopian forces in theEast African campaign. Italy was defeated and Selassie restored to the throne, with most combat in Ethiopia ending in 1941. TheArmistice of Cassibile was signed in September 1943 with the Kingdom of Italy's surrender, and Victor Emmanuel III officially renounced his title as emperor of Ethiopia in November 1943.
In January 1942, Haile Selassie was officially reinstated to power in Ethiopia. The position of the emperor and the line of succession were strictly defined in both of the constitutions adopted during the reign of Selassie: theone adopted on July 16, 1931; and therevised one of November 1955.
Haile Selassie was the last Solomonic monarch to rule Ethiopia. He was deposed by theDerg, the committee of lower-ranking military and police officials on September 12, 1974. The Derg offered the throne to Selassie's sonAmha Selassie, who – understandably mistrustful of the Derg – refused to return to Ethiopia to rule. The Derg abolished the monarchy on 21 March 1975. In April 1989, Amha Selassie was proclaimed emperor in exile at London, with his succession backdated to the date of Haile Selassie's death in August 1975 rather than his deposition in September 1974. In 1993 a group called the "Crown Council of Ethiopia", which included several descendants of Haile Selassie, affirmed Amha as emperor and legal head of Ethiopia. However, the1995 Constitution of Ethiopia confirmed the abolition of the monarchy.
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