Dkhar,[1][2][3] is a term used by theKhasis to refer to non-Khasi people inMeghalaya.[4] It is non derogatory but some perceived it as derogatory. For Khasis any non-tribal is adkhar and they address them by that term.[5][6] Sometimes the word dkhar have been collectively used with the termheathen (Non-believers), as most of the native Khasis arechristian, While non-tribals are mainlyHindu.[7][8][9][10] In real, the term is mostly used against affluentBengali Hindu settlers fromBritish rule or theBengali Hindu refugees from erstwhileEast Pakistan[11] It is sometimes abbreviated to′Khar and may also denote a Khasi clan with the same name.[12]
The 'Khasi-English Dictionary' published in 1906, listsDkhar meaning non-Khasi.[4] The entry for its abbreviation'khar, elaborates the non-Khasi aspect.Dkhar or'khar could either refer to an inhabitant of the plains or a person from theKhasi clan having the same name.[12]Dkhar was originally meant to designate a clan among the Khasis to assimilate people of having partial Khasi ancestry, but differentiated from the indigenous Khasi clans.[13] However, in gradual usage the term came to represent non-Khasi people from the plains area surrounding the Khasi territory.[13] During the British period, Bengalis of all religions, mainly Hindu fromKolkata,Dhaka andSylhet settled inShillong by acquiring government jobs and engaged in other white collar professions. They initially settled in Laban, then a small farming village and from then Laban became synonymous with dkhar.[14][15] The Bengali Hindu settlers were perceived as outsiders, foreigners to the Khasi Hills and were negatively referred to as Dkhars. The Bengali Hindu festival ofDurga Puja is calledPomblang U Dkhar in theKhasi language, literally meaning the festival of the Dkhars.[16] After thePartition, manyBengali Hindus fromEast Bengal and Sylhet District, which wasawarded to Pakistan, moved toShillong. The Assam government settled theBengali Hindu refugees in Them Rynjah (R.R Colony) and other neighbourhoods ofShillong. During this period Nepalis, Biharis, Marwaris and Punjabis from various parts of Nepal and India settled in the present day territory ofMeghalaya. The indigenous Khasi tribals began to consider the Dkhars responsible for their unemployment, poverty and the loss of 'tribal lands'. The growing resentment was usually directed on theBengalis.[13]
In 1979, as the anti-foreigner movement gained momentum in Assam, the ethnocentric Khasi organizations like the Khasi Students Union and theHynniewtrep National Liberation Council[17] raised the slogan ofBeh Dkhar, literally meaning 'chase the Dkhars away',[18] directed against the non tribals migrants of the state. Martin Narayan Majaw, the mercurial leader of another ethnocentric Khasi group called Demands Implementation Committee stated clearly, "We don't like outsiders to stay here. We tell them, come here, appreciate the blue sky and the green hills, and then go away."[3]