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Conversion to Islam, also known within Islam asreversion, is adoptingIslam as areligion or faith. People who have converted to the religion often refer to themselves as "reverts." Conversion requires a formal statement of theshahādah, the credo of Islam, whereby the prospective convert must state that "there is none worthy of worship in truth exceptAllah andMuhammad is themessenger of Allah."Proselytism of the faith is referred to as "dawah," and missionary efforts have been promoted since the dawn of the religion in the 7th century. Statistics relating to the amount of converts to Islam are scarce and often unreliable.
Converts to Islam may be referred to as "converts," "reverts," or "new Muslims." Many people who have converted to Islam prefer to call themselves "reverts," in reference to ahadith that says that all people are Muslims at birth, but only come to "leave" the faith due to the environment they are raised in.[1][2] The belief in the innate condition of Islam in all people is referred to as "fitra."[3]
Converting to Islam requires one to declare theshahādah, the Muslim profession of faith ("there is none worthy of worship exceptAllah andMuhammad is themessenger of Allah",Classical Arabic: أَشْهَدُ أَن لا إِلٰهَ إلَّا الله و أَشْهَدُ أَنَ مُحَمَّدًا رَسُول الله)[4][5]
In Islam,circumcision (khitan) is considered asunnah custom that is not mentioned in theQuran but is mentioned inhadith.[6][7][8] The majority ofclerical opinions holds that circumcision is not required upon entering the Muslim faith.[6][7]
Dawah (Arabic:دعوة,lit. 'invitation',Arabic:[ˈdæʕwæh]) is the act of inviting or calling people to embrace Islam. InIslamic theology, the purpose ofda‘wah is to invite people, Muslims and non-Muslims, to understand the worship of God as expressed in the Qur'an and thesunnah ofMuhammad and to inform them about Muhammad.[9]
Dawah as the "Call towards God" is the means by whichMuhammad began spreading the message of theQuran to mankind. After Muhammad, his followers and theMuslim community assumed responsibility for it.[10] They convey the message of the Qur'an by providing information on why and how the Qur'an preachesmonotheism.[11]
Muhammad saw Islam as the true religion and mission of all earlier prophets. He believed that their call had been limited to their own people but that his was universal. His mission as the final prophet was to repeat to the whole world this call and invitation (Dawah) to Islam. Muhammad wrote to various non-Muslim rulers, inviting them to convert.[12]
Counting the number of converts to a religion is difficult, because some national censuses ask people about their religion, but they do not ask if they have converted to their present faith, and, in some countries, legal and social consequences make conversion difficult, such asthe death sentence for leaving Islam in some Muslim countries.[13][14][15][16][17] Statistical data on conversion to and fromIslam are scarce.[18] An expert on Islamic law, M. Cherif Bassiouni, states "The Quran contains a provision that says ‘he who has embraced Islam and then abandons it will receive punishment in hell after Judgment Day'."[19][20] The extent to which the death penalty could be applied is debated among scholars. Prominent Islamic scholar and debater Dr. Shabir Ally disagrees with classical scholars and questioning the authenticity of the hadith because it directly contradicts the Qur'an.[21] Prof. Quraish Shihab a Quranic Interpretation expert from Al-Azhar University argues in his bookTafsir Al-Misbah that the verse "there is no compulsion in religion" is an independent verse, which means it is a universal concept in the Qur'an.
According to a study published in 2011 byPew Research, what little information is available suggests thatreligious conversion has no net impact on the global Muslim population as the number of people whoconvert to Islam is roughly similar to thosewho leave Islam.[18] According to another study published on 2015 by Pew research center, Islam is expected to experience a modest gain of 3.22 million adherents through religious conversion between 2010 and 2050, although this modest impact will make Islam, compared with other religions, the second largest religion in terms of net gains throughreligious conversion afterreligiously unaffiliated, which is expected to have thelargest net gains through religious conversion.[22]
According toThe New York Times, an estimated 25% of American Muslims are converts.[23]In Britain, around 6,000 people convert to Islam per year and, according to a June 2000 article in the British Muslims Monthly Survey, the majority of new Muslim converts in Britain were women.[24] According toThe Huffington Post, "Though exact numbers are difficult to tally, observers estimate that as many as 20,000 Americans convert to Islam annually."[25]
According toPew Research, the number of U.S. converts to Islam is roughly equal to the number of U.S. Muslims who leave the religion, unlike other religions, in which the number of those leaving is greater than the number of converts.[26] 77% of new converts to Islam are from Christianity, whereas 19% were fromnon-religion.[26]
According to Guinness, approximately 12.5 million more people converted to Islam than people converted to Christianity between 1990 and 2000.[27] Despite this, Islam remains, on the global level, the second religion with the second largest number of net converts into the religion, with about 420,000 more people converting to Islam than leaving Islam between 2015 and 2020 in the United States.[28]
In 2010, the Pew Forum found "that statistical data for Muslim conversions is scarce and as per their little available information, there is no substantial net gain or loss of Muslims due to religious conversion. It also stated that "the number of people who embrace Islam and the number of those who leave Islam are roughly equal with a net gain of 420,000 converts in the United States[29] alone. Thus, this report excludes religious conversion as a direct factor from the projection of Muslim population growth."[30] People switching their religions will likely have no effect on the growth of the Muslim population,[31] as the number of people whoconvert to Islam is roughly similar to thosewho leave Islam.[32] Another study found that the number of people who will leave Islam is 9,400,000 and the number of converts to Islam is 12,620,000 so the net gain to Islam throughconversion should be 3 million between 2010 and 2050, mostly fromSub Saharan Africa (2.9 million).[22]
According to a 2017Pew Research Center survey, between 2010 and 2015 "an estimated 213 million babies were born to Muslim mothers and roughly 61 million Muslims died, meaning that the natural increase in the Muslim population – i.e., the number of births minus the number of deaths – was 152 million over this period",[33] and it added small net gains through religious conversion into Islam (420,000). According to a 2017Pew Research Center survey, by 2060 Muslims will remain thesecond world's largest religion; and if current trends continue, the number of Muslims will reach 2.9 billion (or 31.1%).[33]
It was reported in 2013 that around 5,000 British people convert to Islam every year, with most of them being women.[34] According to an earlier 2001 census, surveys found that there was an increase of 60,000 conversions to Islam in the United Kingdom.[35] Many converts to Islam said that they suffered from hostility from their families.[35] According to a report by CNN, "Islam has drawn converts from all walks of life, most notably African-Americans".[36] Studies estimated about 30,000 converting to Islam annually in the United States.[37] According to The New York Times, an estimated 25% ofAmerican Muslims are converts,[38] these converts are mostly African American.[39] According to The Huffington Post, "observers estimate that as many as 20,000 Americans convert to Islam annually.", most of them are women andAfrican-Americans.[40] Experts say that conversions to Islam have doubled in the past 25 years in France, among the six million Muslims in France, about 100,000 are converts.[41] On the other hand, according toPew Research, the number of American converts to Islam is roughly equal to the number of American Muslims who leave Islam and this is unlike other religions in the United States where the number of those who leave these religions is greater than the number of those who convert to it,[42] and most people who leave Islam become unaffiliated. According to the same study, ex-Muslims were more likely to be Christians compared to ex-Hindus or ex-Jews.[42]
According to the religious forecast for 2050 by Pew Research Center, between 2010 and 2050 modest net gains through religious conversion are expected for Muslims (3 million)[43] and most of the net gains through religious conversion for Muslims found in theSub Saharan Africa (2.9 million).[22]
Aqidah – translates as "creed". Technically, theShahadah (first pillar) is the only obligatory statement offaith in Islam; however, over time a list of six items evolved, the essentials of faith (Iman Mufassal), namely: belief in God, in God's angels, scriptures, messengers, day of judgment, and God's power.
This analysis of religious switching draws on surveys in 19 countries where Muslims constitute a majority of the population. Generally, however, there are few reports of people disaffiliating from Islam in these countries. One reason for this may be the social and legal repercussions associated with disaffiliation in many Muslim-majority countries, up to and including the death penalty for apostasy. It is possible that, in the future, these societies could allow greater freedom for religious disaffiliation. The demographic projections in this report do not seek to predict the likelihood of such changes in political and social dynamics, or to model what the consequences might be.
There are numerous reasons why reliable data on conversions are hard to come by. Some national censuses ask people about their religion, but they do not directly ask whether people have converted to their present faiths. A few cross-national surveys do contain questions about religious switching, but, even in those surveys, it is difficult to assess whether more people leave Islam than enter the faith. In some countries, legal and social consequences make conversion difficult, and survey respondents may be reluctant to speak honestly about the topic. Additionally, for many Muslims, Islam is not just a religion but an ethnic or cultural identity that does not depend on whether a person actively practices the faith. This means that even nonpracticing or secular Muslims may still consider themselves, and be viewed by their neighbors, as Muslims.
there is no substantial net gain or loss in the number of Muslims through conversion, globally; the number of people who become Muslims through conversion seems to be roughly equal to the number of Muslims who leave the faith
The Quran contains a provision that says 'he who has embraced Islam and then abandons it will receive punishment in hell after Judgment Day," says M. Cherif Bassiouni, an expert on Islamic law at DePaul University College of Law, and therefore there is no punishment on punishment on earth. But traditional scholars, in Bassiouni's opinion, misinterpreted early practices of the Prophet Mohammed and consider apostasy a crime punishable by death. They give religious converts a grace period of up to ten days to reconsider their decision before the judgment is entered.
Chapter 7 Leaving Islam: at the same time, while it is legally impossible to leave Islam in all Middle Eastern countries, it is considered to be a punishable crime under Sharia law, and the death penalty can be applied in a handful of countries like Saudi-Arabia or Iran. Interestingly enough, the Koran does not seem to have a clear verdict on apostasy. Muslim theologians hold different views as to whether Islam favors complete religious freedom or whether the culprit is unpunishable as long as he does not rock the boat of the community. Many Muslim theologians still hold to the death penalty.
