Hippias, son ofPeisistratus, had ruled Athens jointly with his brother, Hipparchus, from the death of Peisistratus in about 527. Following the assassination ofHipparchus in about 514, Hippias took on sole rule, and in response to the loss of his brother, became a worse leader who was increasingly disliked. Hippias exiled 700 of the Athenian noble families, amongst themCleisthenes' family, the Alchmaeonids. Upon their exile, they went to Delphi, and Herodotus[6] says they bribed thePythia always to tell visiting Spartans that they should invade Attica and overthrow Hippias. That supposedly worked after a number of times, andCleomenes I led a Spartan force to overthrow Hippias, which succeeded, and instated an oligarchy. Cleisthenes disliked the Spartan rule, along with many other Athenians, and so made his own bid for power. The result wasdemocracy in Athens, but considering Cleisthenes' motivation for using the people to gain power, as without their support, he would have been defeated, and so Athenian democracy may be tainted by the fact its creation served greatly the man who created it. The reforms of Cleisthenes replaced the traditional four Ionic "tribes" (phyle) with ten new ones, named after legendary heroes of Greece and having no class basis, which acted as electorates. Each tribe was in turn divided into three trittyes (one from the coast; one from the city and one from the inland divisions), while eachtrittys had one or moredemes, depending on their population, which became the basis of local government.
The tribes each selected fifty membersby lot for theBoule, the council that governed Athens on a day-to-day basis. Thepublic opinion of voters could be influenced by thepolitical satires written by thecomic poets and performed in the citytheaters.[7] TheAssembly or Ecclesia was open to all full citizens and was both a legislature and a supreme court, except in murder cases and religious matters, which became the only remaining functions of the Areopagus. Most offices were filled by lot, although the tenstrategoi (generals) were elected.
The silvermines of Laurion contributed significantly to the development of Athens in the 5th century BC, when the Athenians learned to prospect, treat, and refine the ore and used the proceeds to build a massive fleet, at the instigation ofThemistocles.[8]
In 499 BC, Athens sent troops to aid theIonian Greeks ofAsia Minor, who were rebelling against thePersian Empire (seeIonian Revolt). That provoked two Persian invasions of Greece, both of which were repelled under the leadership of the soldier-statesmenMiltiades andThemistocles (seePersian Wars). In 490 the Athenians, led byMiltiades, prevented the first invasion of the Persians, guided by kingDarius I, at theBattle of Marathon. In 480 the Persians returned under a new ruler,Xerxes I. The Hellenic League led by the Spartan KingLeonidas led 7,000 men to hold the narrow passageway ofThermopylae against the 100,000–250,000 army of Xerxes, during which Leonidas and 300 other Spartan elites were killed. Simultaneously the Athenians led an indecisive naval battle offArtemisium. However, that delaying action was not enough to discourage the Persian advance, which soon marched throughBoeotia, setting upThebes as their base of operations, and entered southern Greece. That forced the Athenians to evacuate Athens, which was taken by the Persians, and seek the protection of their fleet. Subsequently, the Athenians and their allies, led byThemistocles, defeated the Persian navy at sea in theBattle of Salamis. Xerxes had built himself a throne on the coast in order to see the Greeks defeated. Instead, the Persians were routed. Sparta's hegemony was passing to Athens, and it was Athens that took the war to Asia Minor. The victories enabled it to bring most of the Aegean and many other parts of Greece together in theDelian League, an Athenian-dominated alliance.
Pericles – an Athenian general, politician and orator – distinguished himself above the other personalities of the era, men who excelled inpolitics,philosophy,architecture,sculpture,history andliterature. He fostered arts and literature and gave to Athens a splendor which would never return throughout its history. He executed a large number of public works projects and improved the life of the citizens. Hence, this period is often referred to as "Age of Pericles."[9] Silver mined inLaurium in southeastern Attica contributed greatly to the prosperity of this Athenian Golden Age.
During the time of the ascendancy ofEphialtes as leader of the democratic faction,Pericles was his deputy. When Ephialtes wasassassinated by personal enemies, Pericles stepped in and was elected general, orstrategos, in 445 BC; a post he held continuously until his death in 429 BC, always by election of theAthenian Assembly. TheParthenon, a lavishly decorated temple to the goddessAthena, was constructed under the administration of Pericles.[10]
The modernNational Academy in Athens, with Apollo and Athena on their columns, and Socrates and Plato seated in front.
Resentment by other cities at the hegemony of Athens led to thePeloponnesian War in 431, which pitted Athens and her increasingly rebellious sea empire against a coalition of land-based states led bySparta. The conflict marked the end of Atheniancommand of the sea. The war between Athens and the city-state Sparta ended with an Athenian defeat after Sparta started its own navy.
Athenian democracy was briefly overthrown by thecoup of 411, brought about because of its poor handling of the war, but it was quickly restored. The war ended with the complete defeat of Athens in 404. Since the defeat was largely blamed on democratic politicians such asCleon andCleophon, there was a brief reaction against democracy, aided by the Spartan army (the rule of theThirty Tyrants). In 403,democracy was restored byThrasybulus and an amnesty declared.
Corinthian War and the Second Athenian League (395–355 BC)
Sparta's former allies soon turned against her due to her imperialist policies, and Athens's former enemies,Thebes andCorinth, became her allies.Argos, Thebes and Corinth, allied with Athens, fought againstSparta in theCorinthian War of 395–387 BC. In 378, the attempt of the Spartan commanderSphodrias to capturePiraeus by surprise triggered Athens to establish theSecond Athenian League. FinallyThebes defeated Sparta in 371 in theBattle of Leuctra. However, other Greek cities, including Athens, turned againstThebes, and its dominance was brought to an end at theBattle of Mantinea (362 BC) with the death of its leader, the military geniusEpaminondas.
By mid century, however, the northern Greek kingdom ofMacedon was becoming dominant in Athenian affairs. In 338 BC the armies ofPhilip II defeated Athens at theBattle of Chaeronea, effectively limiting Athenian independence. During the winter of 338–37 BC Macedonia, Athens and other Greek states became part of theLeague of Corinth. Further, the conquests of his son,Alexander the Great, widened Greek horizons and made the traditional Greek city state obsolete.Antipater dissolved the Athenian government and established aplutocratic system in 322 BC (seeLamian War andDemetrius Phalereus). Athens remained a wealthy city with a brilliant cultural life, but ceased to be an independent power.
Map of ancient Athens showing theAcropolis in middle, theAgora to the northwest, and the city walls.
Athens was inAttica, about 30stadia from the sea, on the southwest slope ofMount Lycabettus, between the small riversCephissus to the west,Ilissos to the south, and theEridanos to the north, the latter of which flowed through the town. The walled city measured about 1.5 km (0.93 mi) in diameter, although at its peak the city had suburbs extending well beyond these walls. TheAcropolis was just south of the centre of this walled area. The city was burnt byXerxes in 480 BC, but was soon rebuilt under the administration ofThemistocles, and was adorned with public buildings byCimon and especially byPericles, in whose time (461–429 BC) it reached its greatest splendour. Its beauty was chiefly due to its public buildings, for the private houses were mostly insignificant, and its streets badly laid out. Towards the end of thePeloponnesian War, it contained more than 10,000 houses,[11] which at a rate of 12 inhabitants to a house would give a population of 120,000, though some writers make the inhabitants as many as 180,000. Athens consisted of two distinct parts:
The City, properly so called, divided into The Upper City orAcropolis, and The Lower City, surrounded with walls by Themistocles.
The port city ofPiraeus, also surrounded with walls by Themistocles and connected to the city with theLong Walls, built underConon andPericles.
The city was surrounded by defensive walls from the Bronze Age and they were rebuilt and extended over the centuries.
In addition theLong Walls consisted of two parallel walls leading toPiraeus, 40stadia long (4.5 miles, 7 km), running parallel to each other, with a narrow passage between them and, furthermore, a wall toPhalerum on the east, 35 stadia long (4 miles, 6.5 km). There were therefore three long walls in all; but the nameLong Walls seems to have been confined to the two leading to the Piraeus, while the one leading to Phalerum was called thePhalerian Wall. The entire circuit of the walls was 174.5 stadia (nearly 22 miles, 35 km), of which 43 stadia (5.5 miles, 9 km) belonged to the city, 75 stadia (9.5 miles, 15 km) to the long walls, and 56.5 stadia (7 miles, 11 km) to Piraeus, Munichia, and Phalerum.
There were many gates, among the more important there were:
On the West side: theDipylon, the most frequented gate of the city, leading from the innerKerameikos to the outer Kerameikos, and to theAcademy. TheSacred Gate, where the sacred road toEleusis began. The Knight's Gate, probably between the Hill of the Nymphs and thePnyx. The Piraean Gate, between the Pnyx and the Mouseion, leading to the carriage road between the Long Walls to the Piraeus. The Melitian Gate, so called because it led to thedeme Melite, within the city.
On the South side: the Gate of the Dead in the neighbourhood of the Mouseion. The Itonian Gate, near the Ilissos, where the road toPhalerum began.
On the East side: the Gate of Diochares, leading to theLyceum. The Diomean Gate, leading toCynosarges and the deme Diomea.
On the North side: the Acharnian Gate, leading to the demeAcharnai.
TheAcropolis, also calledCecropia from its reputed founder,Cecrops, was a steep rock in the middle of the city, about 50 meters high, 350 meters long, and 150 meters wide; its sides were naturally scarped on all sides except the west end. It was originally surrounded by an ancientCyclopean wall said to have been built by thePelasgians. At the time of thePeloponnesian war only the north part of this wall remained, and this portion was still called thePelasgic Wall; while the south part which had been rebuilt byCimon, was called theCimonian Wall. On the west end of the Acropolis, where access is alone practicable, were the magnificentPropylaea, "the Entrances", built byPericles, before the right wing of which was the smallTemple of Athena Nike. The summit of the Acropolis was covered with temples, statues of bronze and marble, and various other works of art. Of the temples, the grandest was theParthenon, sacred to the "Virgin" goddessAthena; and north of the Parthenon was the magnificentErechtheion, containing three separate temples, one toAthena Polias, or the "Protectress of the State", theErechtheion proper, or sanctuary ofErechtheus, and thePandroseion, or sanctuary ofPandrosos, the daughter of Cecrops. Between the Parthenon and Erechtheion was the colossalStatue of Athena Promachos, or the "Fighter in the Front", whose helmet and spear was the first object on the Acropolis visible from the sea.
The lower city was built in the plain around the Acropolis, but this plain also contained several hills, especially in the southwest part. On the west side the walls embraced the Hill of the Nymphs and thePnyx, and to the southeast they ran along beside theIlissos.
The InnerKerameikos, or "Potter's Quarter", in the west of the city, extending north as far as the Dipylon gate, by which it was separated from the outer Kerameikos; the Kerameikos contained theAgora, or "market-place", the only one in the city, lying northwest of the Acropolis, and north of theAreopagus.
ThedemeMelite, in the west of the city, south of the inner Kerameikos.
The demeSkambonidai, in the northern part of the city, east of the inner Kerameikos.
TheKollytos, in the southern part of the city, south and southwest of the Acropolis.
TheAreopagus, the "Hill ofAres", west of the Acropolis, which gave its name to the celebrated council that held its sittings there, was accessible on the south side by a flight of steps cut out of the rock.
The Hill of the Nymphs, northwest of the Areopagus.
ThePnyx, a semicircular hill, southwest of the Areopagus, where theekklesia (assemblies) of the people were held in earlier times, for afterwards the people usually met in theTheatre of Dionysus.
The Mouseion, "the Hill of the Muses", south of the Pnyx and the Areopagus.
The Piraean Street, which led from the Piraean gate to theAgora.
The Panathenaic Way, which led from the Dipylon gate to theAcropolis via theAgora, along which a solemn procession was made during thePanathenaic Festival.
The Street of the Tripods, on the east side of the Acropolis.
The streets formed an important space for the social interaction of the Athenians of the classical age.[12]
Temples: of these the most important was theTemple of Olympian Zeus, southeast of the Acropolis, near the Ilissos and the fountain Callirrhoë, which was long unfinished, and was first completed byHadrian. TheTemple of Hephaestus, located to the west of theAgora. TheTemple of Ares, to the north of the Agora.Metroon, or temple of the mother of the gods, on the west side of the Agora. Besides these, there was a vast number of other temples in all parts of the city.
TheBouleuterion (Senate House), at the west side of the Agora.
ThePrytaneion, a round building close to the Bouleuterion, built c. 470 BC byCimon, which served as thePrytaneion, in which thePrytaneis took their meals and offered their sacrifices.
Plan Roman Agora at Athens
Stoae: or Colonnades, supported by pillars, and used as places of resort in the heat of the day, of which there were several in Athens. In theAgora there were: theStoa Basileios, the court of theKing-Archon, on the west side of the Agora; theStoa Eleutherios, or Colonnade of Zeus Eleutherios, on the west side of the Agora; theStoa Poikile, so called because it was adorned with fresco painting of theBattle of Marathon byPolygnotus, on the north side of the Agora.
Theatres: theTheatre of Dionysus, on the southeast slope of the Acropolis, was the great theatre of the state. Besides this there wereOdeons, for contests in vocal and instrumental music, an ancient one near the fountain Callirrhoë, and a second built byPericles, close to the theatre of Dionysius, on the southeast slope of the Acropolis. The large odeon surviving today, theOdeon of Herodes Atticus was built inRoman times.
The OuterKerameikos, northwest of the city, was the finest suburb of Athens; here were buried the Athenians who had fallen in war, and at the further end of it was theAcademy, six stadia from the city.
The period from the end of the Persian Wars to the Macedonian conquest marked the zenith of Athens as a center of literature, philosophy (seeGreek philosophy) and the arts (seeGreek theatre). Some of the most important figures of Western cultural and intellectual history lived in Athens during this period: the dramatistsAeschylus,Aristophanes,Euripides andSophocles, the philosophersAristotle,Plato, andSocrates, the historiansHerodotus,Thucydides andXenophon, the poetSimonides and the sculptorPhidias. The leading statesman of this period wasPericles, who used the tribute paid by the members of the Delian League to build theParthenon and other great monuments of classical Athens. The city became, in Pericles's words, an education for Hellas (usually quoted as "the school of Hellas [Greece].")[13]
^Translated Robin Waterfield, Herodotus (1998).The Histories. Oxford University Press.
^Henderson, J. (1993)Comic Hero versus Political Elite pp. 307–319 inSommerstein, A.H.; S. Halliwell; J. Henderson; B. Zimmerman, eds. (1993).Tragedy, Comedy and the Polis. Bari: Levante Editori.
^Matuszewski, Rafał (2019).Räume der Reputation. Zur bürgerlichen Kommunikation im Athen des 4. Jahrhunderts v. Chr. [Spaces of reputation. On civic communication in Athens in the 4th century BC].Historia Einzelschriften, vol. 257. Stuttgart: Franz Steiner,ISBN978-3-515-12233-7, pp. 27-47.