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Assyrian calendar

From Wikipedia, the free encyclopedia
Solar calendar used by modern Assyrian people
For the calendar of the ancient Assyrians, seeOld Assyrian calendar.
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TheAssyrian calendar (Syriac:ܣܘܼܪܓܵܕ݂ܵܐ ܐܵܬ݂ܘܿܪܵܝܵܐsūrgāḏā ʾĀṯōrāyā) is asolar calendar used by modernAssyrian people.

History

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Historically and also in some sources in the modern day, Assyrians dated their calendar according to theSeleucid era (Syriac:ܕܝܲܘܢܵܝܹ̈ܐd-yawnāyē, literally "of theGreeks"), beginning on the first day ofTešrīn Qḏīm in 312 BC.[1]

The modern Assyrian calendar, however, uses a different reckoning: 4750 BC was set as its first year in the 1950s,[2] based on a series of articles published in the Assyrian nationalist magazineGilgamesh; the first came in 1952 and written byNimrod Simono and dealt with theAkitu festival, then an article byJean Alkhas in 1955 (April, issue 34) fixed the year 4750 BC as the starting point.[3] Alkhas referenced his information to aFrench archaeologist, whom he did not name, as stating that a cuneiform tablet dating to 4750 BC mentioned the year of the calming of thegreat flood and beginning of life.[4]

New year

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Theyear begins with the first sight ofSpring. In theJulian calendar, the vernal equinox moved gradually away from 21 March. TheGregorian calendar reform restored the vernal equinox to its original date, but since the festival was by now tied to the date, not the astronomical event, Kha b-Nisan remains fixed at 21 March in the Julian reckoning, corresponding to 1 April in the Gregorian calendar.[5] and the calendar adopted by the ancient Assyrians had the month "Nisan" at the beginning of the calendar[6] lending to the term "Kha b-Nisan", or the "first of Nisan".

Months

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Assyrian calendar[1]
SeasonSyriacTransliterationArabic Julian/Gregorian equivalent

(seeArabic names of Gregorian months § Iraq and the Levant)

Hebrew calendar equivalentEnglish Julian/Gregorian equivalent
SpringܐܵܕܲܪʾĀḏarآذَار (ʾĀḏār)אֲדָר (ʾĂḏār)March
ܢܝܼܣܵܢNīsānنِيسَان (Nīsān) orنَيْسَان (Naysān)נִיסָן (Nīsān)April
ܐܝܼܵܪʾĪyārأَيَّار (ʾAyyār)אִיָּר (ʾĪyyār)May
SummerܚܙܝܼܪܵܢḤzīrānحَزِيرَان (Ḥazīrān) orحُزَيْرَان (Ḥuzayrān)סִיוָן (Sīwān)June
ܬܲܡܘܼܙTammūzتَمُّوز (Tammūz)תַּמּוּז (Tammūz)July
ܐܵܒ\ܛܲܒܵܚʾĀb/Ṭabbāḥآب (ʾĀb)אָב (ʾĀḇ)August
AutumnܐܝܼܠܘܼܠʾĪlūlأَيْلُول (ʾAylūl)אֱלוּל (ʾĔlūl)September
ܬܸܫܪܝܼܢ ܐTešrīn Qḏīmتِشْرِين ٱلْأَوَّل (Tišrīn al-ʾAwwal)תִּשׁרִי (Tišrī)October
ܬܸܫܪܝܼܢ ܒTešrīn [ʾ]Ḥrāyتِشْرِين ٱلثَّانِي (Tišrīn aṯ-Ṯānī)מַרְחֶשְׁוָן (Marḥešwān)November
Winterܟܵܢܘܿܢ ܐKānōn Qḏīmكَانُون ٱلْأَوَّل (Kānūn al-ʾAwwal)כִּסְלֵו (Kislēw)December
ܟܵܢܘܿܢ ܒKānōn [ʾ]Ḥrāyكَانُون ٱلثَّانِي (Kānūn aṯ-Ṯānī)טֵבֵת (Ṭēḇēṯ)January
ܫܒ݂ܵܛŠḇāṭشُبَاط (Šubāṭ)שְׁבָט (Šḇāṭ)February

See also

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References

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  1. ^abCoakley, C. F. (2013).Robinson's Paradigms and Exercises in Syriac Grammar (sixth ed.). Oxford: Oxford University Press. p. 148.ISBN 978-0-19-968717-6.
  2. ^Wozniak, Marta (2012). "Far from Aram-Nahrin: The Suryoye Diaspora Experience". In Eamer, Allyson (ed.).Border Terrains: World Diasporas in the 21st Century. Inter-Disciplinary Press, Oxford. p. 78.ISBN 978-1-84888-117-4.
  3. ^Paulissian, Robert (1999). "Tasheeta d'zoyakha d'rish sheta Khatta d'Atoraye w'Bawlaye (Part II) [Assyrian and Babylonian New Year Celebrations (Part II)]".Journal of Assyrian Academic Studies.13 (2): 35.ISSN 1055-6982.
  4. ^Daniel, Sennacherib (2001)."Modern Festival, Ancient Tradition"(PDF).Nakosha.39: 3.OCLC 49885037.
  5. ^E. Elochukwu Uzukwu. Worship as Body Language: Introduction to Christian Worship : an African. Published by Liturgical Press, 1997.
  6. ^William Ricketts Cooper. "An Archaic Dictionary: biographical, historical and mythological: from the Egyptian, Assyrian, and Etruscan monuments". Published by S. Bagster and Sons, 1876.
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