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Ancillae

From Wikipedia, the free encyclopedia
Female domestic slave

Fourancillae assisting their mistress, on a funeraryrelief fromRoman Germany (ca. 220 AD)
Goldarmilla from Moregine, nearPompeii, with inscriptionDominus ancillae suae, "The master to his slavegirl."

Ancillae (plural) (singular,ancilla) were female house slaves inancient Rome, as well as in Europe during theMiddle Ages.[1]

In medieval Europe, slavery was gradually replaced byserfdom, but a small number of female slaves were imported as household servants for the wealthy, most commonly in Italy, Spain and France.[1]

Ancient Rome

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Main article:Slavery in ancient Rome
See also:Contubernium

Ancilla was the common word for a female house slave in ancient Rome. The more general word for a female slave wasserva. Anancilla in an upper class household might serve like alady's maid.[2]Ancillae in this setting might be specialized in attending to the upkeep, storage, and readiness of the mistress's wardrobe orjewelry.[3] For example, oneinscription records anancilla named Phoebe assignedad speculum, "to the mirror".[4]

The Roman law of slavery pertained to both male and female slaves, and was specific toancillae primarily in regard to socially gendered issues arising from motherhood and marriage. Since the status of slaves was defined by the lack oflegal personhood,ancillae could not enter intoforms of marriage recognized inRoman law; however,ancillae like other household slaves might form a heterosexual union(contubernium)[5] that expressed an intention to marry if both partners weremanumitted and obtainedcitizen rights.[6] A master who wanted to marry anancilla could free her for this purpose. A man of senatorial rank could not legally marry a freed woman but might enter into monogamous concubinage(concubinatus) with her.[7]

In general, children ofancillae were born into slavery asvernae.

Medieval Europe

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As theRoman Empire became Christianized, enslaving Christians was banned but still permitted for non-Christians. Similarly, it was banned to make Muslims slaves in the Muslim world, but permitted to take non-Muslims as slaves. This created a slave trade in which slaves from the Muslim world were sold to Christian Europe, and slaves from Europe were sold to the Muslim Middle East.[1]

The biggest source ofancillae for Italy and Spain was theBalkan slave trade and theBlack Sea slave trade. The merchants of this slave trade were often Venetian: the Balkan slave trade was a part of theVenetian slave trade, and the Black Sea slave trade was particularly Venetian, partially Genoese.

The slaves normally converted to the Christianity or Islam of their respective masters after they had been bought, but were still kept in slavery. While it was legal for anancilla to marry, she as well as her children were still slaves. Because this status caused legal confusion between the legal guardianship of a husband towards his wife and children, marrying anancilla was not encouraged, which created a need for continuing slave import to uphold the recruitment of new ancillae, since there were few born into slavery.

Most medievalancillae came from the Greek Orthodox Balkans, and although they were Christians, they were not recognized as such by the Catholic Church; hence taking them as slaves was considered legal.[1]

Among the ancillae slaves where Maddalena, mother ofCarlo de' Medici (1428–1492), who is noted to have been a Circassian slave bought in 1427 in Venice.[8]

The occurrence of enslaved ancillae disappeared in South Europe when the Balkan slave trade and the Black Sea slave trade to Europe stopped in the mid 15th-century.

See also

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References

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  1. ^abcdJudith M. Bennett & Amy M. Froide,Singlewomen in the European Past, 1250-1800
  2. ^Amy Richlin,Slave Theater in the Roman Republic: Plautus and Popular Comedy (Cambridge University Press, 2017), pp. 24–25.
  3. ^Marice E. Rose, "The Construction of Mistress and Slave Relationships in Late Antique Art,"Woman's Art Journal 29:2 (2008), p. 41
  4. ^Susan Treggiari, "Contubernales inCIL 6,"Phoenix 35:1 (1981), pp. 47, 64, citingCIL VI 7297.
  5. ^Mina Petrova, "Single as aLena: The Depiction of Procuresses in Augustan Literature," inThe Single Life in the Roman and Later Roman World (Cambridge University Press, 2019), p. 171.
  6. ^Judith Evans-Grubbs, "'Marriage More Shameful Than Adultery'": Slave-Mistress Relationships, 'Mixed Marriages', and Late Roman Law,"Phoenix 47:2 (1993), pp. 129–130.
  7. ^Beryl Rawson, "Roman Concubinage and Other De Facto Marriages,"Transactions of the American Philological Association 104 (1974), p. 282.
  8. ^Cleugh, J. (1990). The Medici: A Tale of Fifteen Generations. Storbritannien: Dorset Press. p93
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