Amy-Jill Levine was born in 1956. Raised in a predominantly Catholic neighborhood in Massachusetts, she grew up with an appreciation for many aspects of the Christian tradition, though she was raised in a Jewish home.[3] She completed her undergraduate work atSmith College, where she graduatedPhi Beta Kappa and held honors in both religion and English.[4] She earned her doctorate atDuke University.[4]
Her publications includeThe Misunderstood Jew: The Church and the Scandal of the Jewish Jesus (HarperSanFrancisco, 2006), the edited collection,The Historical Jesus in Context (Princeton University Press, 2006), and the 14-volumeFeminist Companions to the New Testament and Early Christian Writings (Continuum).
A self-described "Yankee Jewish feminist who teaches in a predominantly Protestant divinity school in the buckle of the Bible Belt," Levine "combines historical-critical rigor, literary-critical sensitivity, and a frequent dash of humor with a commitment to eliminatingantisemitic,sexist, andhomophobic theologies."[5] She is a member of theOrthodox Jewish synagogueSherith Israel,[6] though she herself does not observekashrut orShabbat according to Orthodox Jewish norms.[7] Levine has produced lectures on theOld Testament and "Great Figures of theNew Testament" forThe Teaching Company.[8]
Per the introduction by Levine forTheHistorical Jesus in Context:
There is a consensus of sorts on a basic outline of Jesus' life. Most scholars agree that Jesus was baptized by John, debated with fellow Jews on how best to live according to God's will, engaged in healings and exorcisms, taught inparables, gathered male and female followers in Galilee, went to Jerusalem, and was crucified by Roman soldiers during the governorship ofPontius Pilate (26–36 CE). But, to use the old cliché, the devil is in the details.[9]
Levine, Amy-Jill; Blickenstaff, Marianne, eds. (2001).A Feminist Companion to Matthew. Feminist companion to the New Testament and early Christian writings. Vol. 1. Sheffield: Sheffield Academic Press.ISBN978-1-841-27211-5.OCLC47867557.
———; Blickenstaff, Marianne, eds. (2001).A Feminist Companion to Mark. Feminist companion to the New Testament and early Christian writings. Vol. 2. Sheffield: Sheffield Academic Press.ISBN978-1-841-27194-1.OCLC49864189.[10]
———; Blickenstaff, Marianne, eds. (2002).A Feminist Companion to Luke. Feminist companion to the New Testament and early Christian writings. Vol. 3. Sheffield: Sheffield Academic Press.ISBN978-1-841-27174-3.OCLC50616758.[11]
———; Blickenstaff, Marianne, eds. (2002).A Feminist Companion to John Volume 1. Feminist companion to the New Testament and early Christian writings. Sheffield: Sheffield Academic Press.
———; Blickenstaff, Marianne, eds. (2002).A Feminist Companion to John Volume 2. Feminist companion to the New Testament and early Christian writings. Sheffield: Sheffield Academic Press.[12]
Levine, Amy-Jill; Brettler, Marc Zvi (2020).The Bible With and Without Jesus: How Jews and Christians Read the Same Stories Differently. HarperOne.ISBN9780062560155.OCLC1137745257.