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Ali Pasha | |
|---|---|
.jpg) Ali Pasha at theLake of Butrint, byLouis Dupré | |
| Pasha ofYanina | |
| In office 1788–1822 | |
| Personal details | |
| Born | 1740 Tepelena,Sanjak of Delvina,Ottoman Empire |
| Died | January 24, 1822(1822-01-24) (aged 81–82) Ioannina,Pashalik of Yanina, Ottoman Empire |
| Spouse(s) | Emine (daughter of Kaplan Pasha of Gjirokastër) |
| Relations | Fatma Hikmet İşmen (descendant) |
| Children | |
| Parent(s) | Veli Bey and Hamko |
| Signature | .svg) |
| Nickname(s) | "Aslan" (Turkish:Lion) "Lion of Yannina"[1] "Lion of Albania"[2] |
| Military service | |
| Battles/wars | |
Ali Pasha (1740 – 24 January 1822), commonly known asAli Pasha of Ioannina orAli Pasha of Tepelena, was anAlbanian ruler who served asOttomanpasha of thePashalik of Yanina, a large part of westernRumelia. Under his rule, it acquired a high degree of autonomy and even managed to stayde facto independent. The capital of the Pashalik wasIoannina, which, along withTepelena, was Ali's headquarters.
Conceiving his territory in increasingly independent terms, Ali Pasha'scorrespondence and foreign Western correspondence frequently refer to the territories under Ali's control as "Albania."[3] This, by Ali's definition, included central and southernAlbania, and parts ofmainland Greece; in particular, most of thedistrict of Epirus and the western parts ofThessaly andMacedonia.[4] He managed to stretch his control over thesanjaks ofYanina,Delvina,Vlora and Berat,Elbasan,Ohrid andMonastir,Görice, andTirhala. Ali was granted theSanjak of Tirhala in 1787, and he delegated its government in 1788 to his second-bornVeli Pasha, who also became Pasha of theMorea Eyalet in 1807. Ali's eldest son,Muhtar Pasha, was granted theSanjak of Karli-Eli and theSanjak of Eğriboz in 1792, stretching for the first time Ali's control down toLivadia and theGulf of Corinth, exceptAttica. Muhtar Pasha also became governor of theSanjak of Ohrid in 1796–7 and of theSanjak of Vlora and Berat in 1810.[5][6]
Ali first appears in historical accounts as the leader of a band of Albanian brigands who became involved in many confrontations with Ottoman state officials in Albania and Epirus. He joined the administrative-military apparatus of the Ottoman Empire, holding various posts until 1788, when he was appointed pasha, ruler of theSanjak of Ioannina. His diplomatic and administrative skills, his interest in modernist ideas and concepts, his popular Muslim piety, his respect towards other religions, his suppression of banditry, his vengefulness and harshness in imposing law and order, and his looting practices towards persons and communities in order to increase his profits caused both the admiration and the criticism by his contemporaries, as well as an ongoing controversy among historians regarding his personality. As his influence grew, his involvement in Ottoman politics increased culminating in his active opposition to the ongoingOttoman military reforms. He was one of the most prominent leaders in the Ottoman Empire. After being declared a rebel in 1820, he was captured and killed in 1822 at the age of 81 or 82, after a successful military campaign of the Porte against his Albanian rebel forces. The initial Greek uprising in the Morea on the eve of theGreek Revolution began as an extension of Ali Pasha's revolt in Albania.[7]
Ali Pasha was variously referred to as "of Tepelena", "of Yannina/Janina/Ioannina", "of Albania", the "Lion of Yannina" or the "Lion of Albania". His native name wasAlbanian:Ali Tepelena, and he was referred to asAli Pashë Tepelena orAli Pasha i Janinës; and in other local languages asAromanian:Ali Pãshelu;Greek:Αλή Πασάς ΤεπελενλήςAli Pasas Tepelenlis orΑλή Πασάς των ΙωαννίνωνAli Pasas ton Ioanninon (Ali Pasha ofIoannina); andTurkish:Tepedelenli Ali Paşa (تپهدلنلي علي پاشا).[1]
Ali Pasha was born into theAlbanianMeçohysaj clan; they were Christian Albanians who converted to Islam in the Ottoman period. The family was attributed a legendary ancestry as descendants of aMevlevidervish named Nazif who migrated fromKonya to Tepelene throughKütahya, and Ali himself would make similar claims to foreigners and Ottoman Turks in order to claim legitimacy to landholdings.[8][1][9][10] Nonetheless, this tradition is unfounded, as Ali's family was of localAlbanian origin.[1][11][12]
They had achieved some stature by the 17th century; Ali's great-grandfather, Mustafa Yussuf from theGjirokastër region, was a notable brigand, warrior and clan chieftain who eventually obtained the title ofbey and possibly official recognition as the deputy governor of Tepelena. Ali's grandfather, Muhtar Bey, was also a bandit chieftain who fought both for and against the Ottoman Turks.[13] Muhtar had died during the1716 siege of Corfu.[1] Ali's father,Veli Bey, was a local ruler ofTepelena.[14] Through his grandfather, Murat ofKëlcyrë, Ali Pasha was a descendant ofYakup Bey Muzaka.[15]
Ali himself was born inBeçisht, although some claim that he was born in the adjacent town of Tepelena.[8][9][14] Ali's father,Veli Bey, was involved in a rivalry with his cousin, Islam Bey, who was also a local ruler.[1] Islam Bey was appointedmutasarrıf ofDelvinë in 1752, but Veli Bey managed to kill him and thereby succeed his cousin as mutasarrıf in 1762.[1] Veli Bey was assassinated shortly after when Ali was ten, and Ali was brought up by his mother, Chamko (or Hanko/Hamko), who originally hailed fromKonitsa.[9][1]
Ali's mother Hamko was forced to take control of Veli's band in order to retain her family's position. She was said to have poisoned Ali's half-brother (along with the boy's mother) in order to secure Ali's inheritance. She had a great impact on Ali's personality, and Ali deeply respected her. Hamko arranged a marriage between Ali and Emine, the daughter of the Kaplan Pasha of Gjirokastër. Eventually, the villages surrounding Tepelena formed a confederacy against Hamko and forced the woman and her family out of the town; she was later ambushed and defeated by the men ofHormovë andKardhiq, two Christian and Muslim Albanian villages respectively. Hamko and Ali's sister were captured by the men of Kardhiq, raped and then humiliated by being forced to walk through the streets with a man on her back. From then on, Hamko would instil a desire for revenge in Ali, who would avenge his mother by massacring the inhabitants of Kardhiq in his later years.[16][17]
Ali would have two sons with Emine, the daughter of Kaplan Pasha ofGjirokastër. The first would beMuhtar Pasha, and the second would beVeli Pasha. Ali's youngest son, Selim, would be born to a slave much later in 1802. Both of his sons with Emine would be married to the daughters of Ibrahim Pasha of Berat. When Ali gained power, Ali's sister, Shainitza, was married off to Sulejman of Gjirokastër; Sulejman's family came fromLibohovë inZagoria, where Ali built a fortifiedseraglio as his sister's dowry. One claim suggests that she was first married to Sulejman's brother, also called Ali, but he died or was murdered by Sulejman with Ali Pasha's permission. Shainitza's third son, Adem, would become the governor of Libohovë, and her daughter from her first marriage was married to Veli Bey of Këlcyrë.[18]
In his early years, Ali distinguished himself as a bandit in the mountains.[14] Ali's growing reputation as a notorious bandit forced the Ottoman government to take action, and they authorisedAhmet Kurt Pasha ofBerat to subdue him. He was eventually captured by Kurt, possibly twice but definitely in 1775 when it is known that Ali was actually employed in Kurt's service, due to a hostility that had arisen between the two upon Kurt's rejection of Ali's offer to marry Kurt's daughter, Miriem. Instead, Miriem would be married to Ibrahim Bey ofVlorë in 1765, and Ibrahim would later become Pasha of both Vlorë and Berat. As a result, Ibrahim and Ali also became rivals, and this rivalry continued until Ibrahim's death.[20] Ali affiliated himself with theBektashian sect,[21] although he was not particularly anti-Christian or self-consciously Muslim and showed no favouritism to either group as a ruler.[22]
Venetian records indicate that Ali and his cousin, Islam Bey ofKëlcyrë, were part of a force of 9,000 Muslim Albanians under Sulejman Çapari, theaga ofMargariti, who were engaged in conflict with theSouliotes in 1772, and it is possible that Ali was also part of Ahmet Kurt Pasha's force in 1775 during Kurt's campaign against the Souliotes. The first military action in which Ali is confirmed to have participated in was Ahmet Kurt Pasha's conflict withMehmed Pasha Bushati in 1776; Ali and his cousin Islam distinguished themselves during the subsequent engagements aroundKavajë andTirana, but Ali fell out with Kurt over the division of the spoils of war and resumed his life of banditry. In 1778, Ahmet Kurt Pasha was disgraced and dismissed as a result of the schemes employed by Mehmed 'Kalo' Pasha ofYanina, who then took over theSanjak of Avlona. The guardianship of the mountain passes was bestowed upon a Turk fromThessaly known asCatalcali Haci Ali Pasha; the local Albanians did not like him, and so he appointed Ali Pasha – at this pointAli Bey – as his deputy to establish order amongst the Albanian brigands while Catalcali remained in his fortress in the distantChalkis ofEuboea.[23]
With this new Ottoman administrative position, Ali eliminated the military and civil officials appointed by Kurt in favour of his own men, and established a network between the leaders of Albanian bands and the captains ofarmatoli. Albanian fighters that refused to serve Ali were relocated to theMorea, where they could continue their occupation of plundering. Ali's new position also meant that he could orchestrate legitimate and illegitimate protectionrackets that gave him enough resources to recruit mercenaries and set aside money for bribes. Around this time, Ali went toMissolonghi to collect a debt owed by Michaeles Avronites, a local sea captain who was originally fromCephallonia and therefore aVenetian subject. Ali arrived in the town with his Albanians as a show of force, and when he could not find Avronites, Ali seized a number of Venetian subjects, including the Venetian consul. They were released only after Missolonghi's leaders declared that they would pay the debt themselves, and Ali took 500 barrels of merchandise bound for theIonian Islands as a guarantee, although these barrels were never returned to the people of Missolonghi. Similar intimidation tactics were used acrossEpirus by Ali, who although serving in this administrative position for only five months, managed to impose order and a systemic tax regime, as well as amass enormous personal wealth.[24]
In 1779, Ahmet Kurt Pasha had returned to power through intrigue and bribery of theSublime Porte. Ali openly challenged Kurt in an effort to get the Porte to recognise that Ali had a stronger power-base. Ali marched an army of 2,000–3,000 Albanians throughThessaly, dispersing them along the journey to intimidate local towns and villages and to extract wealth from them. AtTrikkala, Ali led his own detachment of 300 soldiers into the near-deserted town as many of the inhabitants had already fled upon his approach. Once a certain amount of protection money was peacefully extracted from the town, Ali and his men left and proceeded toFarsala, where he and Catalcali Haci (who was still Ali's superior) plotted against Ahmet Kurt Pasha.[25]
Ali's first action was to take the district ofAcarnania, where his soldiers had already visitedMissolonghi and yet again extracted more tributes from the citizens. Ali arrived with 4,000 men, occupying the regional capital of Vrachori (Agrinion) and re-joining his Albanian troops that had returned from their ravaging of theMorea. In response, Kurt moved his troops southwards in Epirus and placed pressure upon theVenetians and the armatoles to restrict Ali's approach. TheSublime Porte was forced to intervene in the situation, and Ottoman generalCezayirli Gazi Hasan Pasha, who was already dispatched to dispose of the Albanian irregulars in the Morea, was instead sent toMacedonia andThessaly to re-establish regional order. Gazi Hasan Pasha, although aided by local Turks, armatoles and Greek peasants, was not able to defeat and drive out the Albanians. However, he later succeeded in pacifying the Albanians in the Morea, but peace was only temporarily restored as the Albanians continued to pour into the region.[26]
Meanwhile, Ali had returned to Tepelena to restore his family's position and solidify his power base. Upon learning that theSublime Porte refused to restore him in place of Ahmet Kurt Pasha, Ali ordered his tribal and feudal allies to attack Kurt's local garrisons, ravaging the mountain districts between Tepelena and the outskirts ofYanina for the next two years. The Porte forced Kurt to directly challenge Ali's disruption, and although Kurt could muster a force of 10,000 men and 100 cavalry, he would not be able to defeat Ali in the mountain passes and resorted to besieging Tepelena. Ali had no other option but to break through the siege and make way forButrint, which Kurt interpreted as an attempt to return to the Morea. Ali's escape caused concern throughout Greece, and Kurt responded by sending 6,000 soldiers to theBay of Arta to cut Ali off from his southern route and to trap him next to the sea, distributing funds along the way to local chieftains. Ali also recruited his own allies, including his cousin Islam Bey ofKëlcyrë, the son of Sulejman Çapari and aga ofMargariti Hasan Çapari, and Demoglou ofKonispol. These allies kept the pasha ofDelvinë's forces occupied while Ali continued further south towardsArta andPreveza. These manoeuvres alerted the Venetians, and the pashas ofTrikkala andEuboea were asked to send their armies to aid Kurt. Ali, contrary to what Kurt expected, changed direction and marched towardsYanina, subduing and fortifying important villages along the way.[27]
Kurt's troops, under the command of his son-in-law Ibrahim Bey, were unable to defeat Ali, and this resulted in a stalemate. Ali eventually retreated to Tepelena, and Kurt attempted to impress the Sublime Porte by sending severed heads as evidence of Ali's demise, but the unrest continued nonetheless. Through his actions, Ali was able to greatly undermine Kurt's authority and garner enough attention from the Venetians to establish diplomatic relations with them. In 1783, Ali sent a declaration of friendship to the Venetian administration atCorfu at the risk of an accusation of treason. Expecting to receive the title ofPasha of two tails at any moment, Ali asked them to intercede at the Sublime Porte on his behalf to hasten the process. The Venetians followed through, and in return, Ali disrupted Mustafa Koka, the Pasha ofDelvinë and a political opponent of the Venetians.[28]
TheSublime Porte was still heavily in debt to the Albanian fighters who put down the Greek revolt in theMorea in 1769–1770, with astronomical sums being owed in back pay. Ali's high prestige amongst the Albanian fighters, as well as his satisfactory diplomatic solutions that normalised Venetian-Turkish relations, highlighted the fact that he was now thede facto force in the region, bypassing both Ahmet Kurt Pasha andKara Mahmud Pasha ofShkodër. Ali was appointedmutasarrif of Ioannina at the end of 1784 or beginning of 1785 on the condition that he lead 1,000 troops on campaign, possibly as part of the military response to theRussian annexation ofCrimea.[28]
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Ali did not keep his promise to theSublime Porte; instead of going on campaign for the Ottomans, Ali focused his attention onHormovë as part of a greater effort to impose his rule over the villages and towns aroundGjirokastër before eventually subjugating Gjirokastër itself. In an act of vengeance on the people of Hormovë for their part in the humiliation of his mother and sister, Ali would attack the village with over 1,000 men after lulling the town into a false sense of friendship. The men were killed, the women and children sold into slavery, and the leader of Hormovë was roasted alive on a spit above a fire. His actions intimidated the neighbouring villages into submission, earning him governorship ofIoannina soon thereafter.[29]
Additionally, the region ofHimarë was seen as a point of concern for the Sublime Porte due to its support and collaboration with theRussian Empire andVenice. Serving as the governor ofDelvinë, Ali claimed jurisdiction of the region and organised a campaign in 1785. Himara held out, however, as Ali had other issues to tend to. He failed to establish secure rule over Ioannina and made enemies of the local Turkish and Greek communities, who protested to the Sublime Porte. He was dismissed from his position in favour of his rival, Kurt Pasha, and was called upon by the Sultan to campaign against Kara Mahmud Pasha Bushati ofShkodër, whose attempts at creating an independent state forced a response from the Ottomans. Ali was then sent on another campaign in theRusso-Turkish War of 1787–1792, in which he also secretly established contacts with the Russians. In reward for his services atBanat during this war, he was granted theSanjak of Trikala in 1787, which was suffering from brigand raids. Ali's success in the pacification of brigandage in Trikala earned him the role of supervisor of the tolls of "Toskëria andEpirus".[30][31]
In the meantime, Kurt Pasha had died and was succeeded by his ally in Berat, Ibrahim Pasha. The Porte awarded Ali with control of Ioannina, however, the accounts on how this occurred vary; some suggest that Ali surrounded Ioannina with his forces and presented a forged document from the Sultan without giving the Porte enough time to object, while others suggest that he gained enough support from the notables of Ioannina that they petitioned the Sultan for his appointment on his behalf. Whatever the case, the earliest known reference to Ali as the Pasha of Ioannina is dated to the 15th of March, 1788. In that same year, he delegated the title ofPasha of Trikala to his son,Veli.[32][31]
Ali Pasha secured his position by establishing relationships with influential people and rewarding his supporters and allies. He was soon appointed to the post ofDervendji-Pasha, and he began to further consolidate his power inEpirus. He married his sons to the daughters of Ibrahim Pasha in Berat in order to secure their alliance as well as the borders of his Pashalik.[33]
During war-time, Ali Pasha could assemble an army of 50,000 Albanian men in a matter of two to three days and could double that number in two to three weeks. Leading these armed forces was Ali's Supreme Council.[34] The Commander-in-chief was the founder and financier, Ali Pasha. Council members includedMuhtar Pasha,Veli Pasha,Celâleddin Bey,Abdullah Pashe Taushani and a number of his trusted men likeHasan Dervishi,Omar Vrioni,Meço Bono,Ago Myhyrdari,Thanasis Vagias,Veli Gega andTahir Abazi.[34][35]
Ali's own perception of group identity derived from the ancient legacy of Albanian banditry along with the accompanying Albanian pseudo-nobility. Ali conceived an independent state that almost certainly would have been controlled by this Albanian military and aristocratic elite.[36] As Pasha, Ali was supported by an exclusively Albanian military establishment, which included many people who had undertaken brigandage activities earlier in their life.[37] Ali Pasha also used Albanian tribesmen to put down Greek rebellions in theMorea.[38]
As Pasha, Ali slowly laid the foundations for the creation of an almost independent state, which included a large part of Albania and mainland Greece.[39] During his rule, the town of Ioannina developed into a major educational, cultural, political and economic hub. In order to achieve his goals, he allied with all religious and ethnic groups in his territory. At the same time, he did not hesitate to fiercely crush any opponent, and he also developed relations with European powers.[40] By the time of his accession to the Pashalik of Yanina, several almost-independent Albanian and Greek towns of the region reversed their approach of hostility against the Ottoman rule and pledged their loyalty to Ali.[41] Ali's policy as ruler of Ioannina was mostly governed by expediency; he operated as a semi-independent despot and pragmatically allied himself with whoever offered the most advantage at the time. It was Ali Pasha and his Albanian soldiers and mercenaries who subdued the independentSouli.[42]
At this point, Ali Pasha's priority was to create a centralised governing system by neutralising the numerous disruptive factions vying for power in his Pashalik, including theklephts,armatoles, Christian notables, and Albanianbeys andagas. For example, Ali replaced Greekarmatoles from the territories under his control with almost exclusively Albanian armatoles. The discarded Greek armatoles becameklephts and their subsequent anti-armatoloi activity was not only brigandage, but also a form of resistance against Ottoman rule. Ali also targeted wealthy Muslim landowners under the guise of bringing justice for the peasant population whilst increasing his own wealth.[43][44]
In 1788, Ali's troops completed the destruction ofMoscopole, a once-prosperous cultural centre in south-eastern Albania that had been continuously raided by Albanian irregulars from 1769 onwards due to their pro-Russian stance and support of theOrlov Revolt. TheAromanian population of Moscopole was forced to flee from the region and find refuge in regions outside of Ali's control, both in and out of theOttoman Empire.[45][46] Many Aromanians scattered throughout the Balkans, founding settlements such asKruševo, but many also migrated to foreign countries, forming anAromanian diaspora.[47][48] The same campaign of persecution was launched towardsSarakatsani communities.[48]
At this point in time, theSouliotes, a Christian Albanian community whose lands were located in Ali's Pashalik, would pay their taxes to theirspahi in Ioannina, Bekir Bey. Ali preferred to take the taxes directly into his own hands, and Bekir was promptly imprisoned upon his rejection of Ali's proposal. The Souliote confederacy posed a continuous threat to Ali's Pashalik by constantly raiding and terrorising the surrounding villages. The Souliotes were incited against Ali by Russian EmpressCatherine the Great, who after theTreaty of Küçük Kaynarca in 1774, was acknowledged as the protector of all Orthodox Christians in the Ottoman Empire. At the behest of the Russians, the Souliotes had reportedly gathered 2,200 men who were ready to take up arms against Ali Pasha, and in response, Ali immediately mobilised his forces. With a force of 3,000 men and aided by the Çapari family ofParamythia, Ali attackedSouli, but the assault failed with considerable losses even though a Russian support fleet never materialised to help the Souliotes. The Souliotes, encouraged by their success, joined forces withklephts from thePindus and ravaged both Greek and Albanian villages throughoutAcarnania.[49][46]
After failing to defeat the Souliotes via direct assault, Ali took another approach. In 1792, Ali mustered 10,000 men to attack Gjirokastër in response to the town declining his imposition of a bey, but this was all part of an elaborate plan to lure the Souliotes from their mountains. Ali wrote a letter to the Souliote captains George Botsaris andLambros Tzavelas, in which he feigned friendship and admiration whilst asking for their assistance. The Souliotes cautiously accepted, and Botsaris wrote that, although he could not muster enough followers to join Ali, Tzavelas would join his army with 70 men as a sign of friendship. This group was placed on the front lines before Ali had Tzavelas and his men seized, chained and sent to Ioannina, with some being killed on the spot.[45][46]
Ali, aided by his sonMuhtar, proceeded with his attack on Souli, but Botsaris was well-prepared with solid defensive positions. The 1,300 Souliote defenders retreated from their villages and were pushed to the inner mountains of Souli. Ali attempted to coerce Lambros into betraying the Souliotes through a variety of means, and Lambros finally agreed when Ali offered him his freedom and lordship of Souli, although Lambros' 12-year-old son Fotos was taken as a guarantee. Once he was safe, Lambros sent Ali a letter revealing that he did not intend to fulfil his side of the bargain, regardless of whether he had to sacrifice his son or not, and that he would continue fighting against Ali and his men. Ali's men would fail to make further ground, and Ali would cut his losses by exchanging prisoners (including Fotos Tzavelas), paying ransoms and signing a truce.[50] The 1792 attack ended in a Souliote victory, and in the negotiations, the Botsaris clan managed to become recognized by Ali Pasha as the lawful representative clan of Souli and George Botsaris as the one who would enforce the terms of peace among the Souliotes.[51] Ali, however, would not forget this humiliation.[52]
Despite his setback in Souli, Ali Pasha retained an influential standing inConstantinople. For example, Ali managed to use his influence to reverse the death penalty imposed on the Pasha ofNegroponte after he pleaded to Ali for help. Although he had obtained his power through force in a lawless environment, it was crucial for Ali Pasha to maintain peace and stability to ensure that his coffers remained full. Ali would offer protection to towns and villages in return for their loyalty, thereby increasing his control over his expanding territories by appointing his representatives and negotiating appropriate terms and tax arrangements.[53]
Correspondence from Ali's subjects during this period make heavy use of flattering and obsequious phrases whilst Ali's replies are terse and factual, reflecting the power dynamic between them; villagers often wrote to Ali with complaints about the Souliotes thieving their sheep or about raids from klephts, usually from neighbouring villages. The people ofKokosi inThessaly wrote to Ali in 1794 on behalf ofPlatini Scourpi,Koffi and other villages, requesting the prolonged stay of one of Ali'sboluk-bashis (officers) with his men to continue protecting them from bandits. The villagers ofKato Soudena also offered to pay Ali Pasha so that they may be placed under his protection. Ali did not only provide protection from bandits, however, as he offered protection from the Sultan's tax collectors as well, interfering with the collection and disposal of government tax revenue through the bribery of officials or the allocation of tax collecting duties to his family and supporters. In fact, the higher ranks of theGreek Orthodox Church colluded with Ali to the extent that bishops were willing to act as his tax collectors. By pledging their loyalty to Ali, communities could put themselves under his jurisdiction.[54]
At times, Ali Pasha would pay to bring a community under his jurisdiction. Villages would even threaten to separate, such as in 1802 when the inhabitants ofChebelovo complained that Ali favoured their neighbours over them. Communities that were unhappy with Ali's rule were able to appeal to the Ottomankadi courts or the central government itself, so it was crucial that Ali maintained good standing with his connections in Constantinople since his position as dervendji-pasha was never totally secure. When one of Ali's lobbyists in thePhanariot elite informed Ali that there was a rival bid for control of the passes in 1797, Ali was encouraged to make a higher offer to the treasury and to ameliorate relations with the local communities he collected taxes from, as their complaints could serve as a justification for the authorities granting control of the passes to his rival.[55]
By 1798, Ali Pasha's influence extended toVeroia. He was made governor ofThessaly in 1799 to clear the region of bandits, soon followed by all ofRumeli. Ali was able to extract taxes beyond the strictly-defined borders of his realm, as his power extended beyond the areas that were formally recognised as his. By 1803, several villages in the district ofFlorina were finalising the terms of their tax collection with Ali, and Ali's tax-collecting powers would eventually extend as far north asPrilep by assuming fake identities as a tax-farmer.[56]
The principal role of geography in the communal groups of his time were comprehended by Ali. He insisted that Ioannina, located in the Greekdistrict of Epirus, was Albanian. He also considered the Albanian population who lived in the area not as immigrants but as indigenous people of the region. He tried to justify his plans on the territories under foreign protectorate on the Ionian coast also by insisting that they were part of "Albania" as well.[57]
Language was a defining element of Ali's identity, as well as of his government and the region he controlled in general. Ali's native language was Albanian.[57] His degree of proficiency in written Greek is debatable, but it is known that he was able to speak the language.[58] Albanians and Greeks exchanging languages was quite common in the 18th century.[57] Ioannina was located in a largely Greek-speaking area, and during the Ottoman rule the Albanian language has not been officially recognized. Albanian has become a fully written language with its own script only from the mid-19th century, while written Greek was a well established language within the Ottoman Empire.[58] The formal bureaucratic language of the Empire was entirely replaced with Greek in the pashalik, and in Ali's court diplomatic business was exclusively conducted in Greek as well as much of the formal correspondence. Ali also used the Greek script to write in Albanian and to transliterate Turkish in his personal correspondence.[57] The usage of Greek, however, did not in any way make Ali Greek, just as his role as Ottoman appointee did not in any way make him Ottoman. He was first and foremost considered as an Albanian.[59]
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The stability brought about by Ali Pasha's reign allowed the regional centre ofIoannina to become more cosmopolitan, connecting Ali to an international network. As his fame grew, so to did the number of foreigners in his court.[64] Ali wanted to establish a sea-power in theMediterranean which would be a counterpart of that of theDey ofAlgiers, Ahmed ben Ali.[65] However, in order to gain a seaport on the Albanian coast, Ali Pasha had to deal withVenice, which controlled the ports and theIonian straits. The Venetians had obtained an agreement from theSublime Porte in 1788 that barred Turkish vessels from accessing these Venetian holdings, as well as banning Ottoman gun emplacements within a mile of the coast. These conditions obstructed trade in Epirus as well as Ali Pasha's ambitions.[66]
Significant geopolitical shifts occurred in the Europe prior to Ali Pasha challenging Venice. TheTreaty of Jassy in 1792, which allowed Greeks to sail under the Russian flag, significantly boosted Greek shipping and trade with theCrimea. TheFrench Revolution's influence reached Ali's domain, with the French becoming a powerful force in the area. French consul Esprit-Marie Cousinéry, a supporter of Greek independence, and de Lassale, the consul ofPreveza, discussed the possibility of French support in Ali's ambitions. Lassale's mission included securing timber from Epirus for the French Navy, thereby offering arms and ammunition to Ali for subduing Suli andHimara.[66]
By 1797, Venice fell to Napoleon, leading to theTreaty of Campo Formio, in which theIonian Islands and neighbouring ports were transferred to France. These strategic locations, long coveted by Ali, were now under French control. Ali, using the alias 'Mustafa', allegedly held the governorship ofArta from 1796. The French established garrisons and a naval presence in the region, and were welcomed as liberators in places like Preveza. Napoleon's growing influence and victories inspired many in Europe, including the subjugated populations who saw the French advances as a liberation march. This environment set the stage for Ali Pasha's manoeuvres to strengthen his position, and he formed an alliance withNapoleon I of France, who had establishedFrançois Pouqueville as his general consul in Ioannina, with the complete consent of theOttomanSultanSelim III. The French already had consuls at Arta and Preveza when Ali Pasha unsuccessfully tried to approachLouis XVI as a precautionary guarantee to protect him from his opponents in the Ottoman capital.[67][66]
Likewise, the British government, which opened in 1769 for the first time a consulate inArta, established a permanent consular representation by 1803 and appointedJohn Philip Morier as "General Council in the Morea and Albania", centred in Ali Pasha's capital, Ioannina. This probably represents the earliest official recognition of the name "Albania" by the British government.[68]
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Ali Pasha navigated the changing political landscape as the French sought to undermine Venetian influence in the region. Professing animosity towards the Venetian aristocracy, Ali secretly communicated with Napoleon, then in northernItaly, despite the risk of treason as France and the Ottoman Empire edged towards war. The French, eager to counter the power of the Ottomans, assisted Ali in ending the independence of the Himariotes. Ali impressed the French, particularly GeneralAntoine Gentili, with his admiration for Napoleon, and he even arranged a marriage between his alleged illegitimate daughter and a French adjutant general. In a clandestine meeting, Ali sought military assistance and naval access aroundCorfu.[69]
Influenced by Ali's charm and strategic considerations as well as Himara's ties to theNeapolitan Army opposing Napoleon and the French, Gentili collaborated with Ali in a surprise attack onNivicë in 1798, a town which at this point was the most prosperous on the coastal littoralButrint andVlorë. Gentili ferried Ali's troops through the Ionian straits by night in contravention of the treaty between the Venetians and the Porte. Landing in the bay atLukovë to the north, Ali's troops outflanked the town, which is situated at the entrance to the narrow valley which leads into Himara from the landward side. Ali's men attacked Nivica andShën Vasili, the neighbouring village to the north, on Easter Sunday when the inhabitants were at prayer, taking the town and other villages and then reducing them to ruins. They ravaged as far north as Himara itself, and it was said that 6,000 unarmed civilians were slaughtered in the process (some by roasting alive and impalement) whilst the rest of the population were sent to Ali's farms nearTrikkala. Their land was then divided up and partitioned for cultivation by Ali's subjects inSaranda. Ali left a small square fortress at Shën Vasili to guard the entrance to Himara and to watch over the remaining population of Nivica. This campaign led to the annexation of Himara, extending Ali's control along the coast to Vlorë.[70]
Concurrently, during the winter of 1797-1798, Ali dealt with regional conflicts at the request of the Ottomans, particularly against the rebel governorOsman Pazvantoğlu who had begun carving out his own polity centred aroundVidin in modernBulgaria. The Ottomans had already dispatched a force of 50,000-100,000 men underKüçük Hüseyin Pasha to crush the rebellion, and they sent for Ali's help. Ali, reluctant to appear subservient to the Sultan particularly in the face of the French, had his subjects inKarpenisi write to the patriarch of Constantinople and inform him that they were in fear of banditry should Ali leave them unprotected. This failed, and Ali was forced to take to the field personally with a force of 20,000 Albanians, leavingMukhtar in charge in Ioannina. Despite the eventual failure of the Ottoman campaign once Ali left the Ottoman army and the subsequent pardoning of Pazvantoğlu, Ali Pasha and his Albanians distinguished themselves during the fighting, earning Ali the title "Aslan" (the Lion) from thePorte.[71]
However, Ali Pasha's engagement in this campaign and the French's anger over his actions against their ally Pazvantoğlu strained his relations with France. Ali, in turn, was also disappointed with the failure of French promises of support; aside from pledges of financial and military support, the French had even offered Ali Pasha the crown of Albania once they had taken theMorea, but it became increasingly clear that this was not going to occur. Indeed, British travellerHenry Holland reported in 1815 that during a personal conversation with Ali it apparently emerged that Napoleon, at a certain point, had promised Ali the position of King of Albania, but Holland also remarked that Ali was not convinced by the offer, because he distrusted the French.[67] As such, Ali's alliance with France continued to sour. Upon his return to Ioannina, Ali felt compelled to align with the Sultan's efforts to expel the French from Epirus, marking a significant shift in his regional allegiances.[71]
In June 1798, as the French advanced their ambitions in Ottoman-controlledEgypt, Ali Pasha was engaged in the siege of Vidin along theDanube. Despite being distant, Ali received reports from his son Mukhtar on the situation in Epirus. These reports detailed subversive activities by the French, particularly their efforts to incite revolt among the Souliotes through the distribution of leaflets and tricolour cockades. Recognizing the potential threat to his rule, Ali obtained special permission from the Sultan to return to Epirus to address these issues whilst maintaining diplomatic communications with the French as he still contemplated a strategic alliance with them. He purportedly offered to join forces with the French in exchange for control over the island ofSanta Maura as well as former Venetian territories on the mainland, and the right to station a garrison onCorfu. However, GeneralLouis François Jean Chabot, the commander-in-chief of the French forces on Corfu, rejected this proposal. By September 1798, with thedeclaration of war between the French and the Ottomans, Ali's stance became clear.[72]
Ali Pasha quickly assembled his forces, although historical accounts differ as to whether Ali secured a commission to confront the French through diplomatic channels in Constantinople or whether the Porte's slow response led Ali to unilaterally mobilize over 20,000 troops against a potential French invasion. Ali did not wait for the French to act and strategically positioned his troops near Butrint, setting a trap for the French. He lured the French adjutant general Rose, who was temporarily in charge at Corfu, to a meeting nearIgoumenitsa. Rose, wrongfully believing in Ali's professed allegiance to the French, was taken prisoner, tortured, and sent to Ioannina in chains; the same tactic would be used on the French sub-lieutenant in Butrint.[73]
In October 1798, after securing Butrint and Igoumenitsa, Ali's troopsattacked the coastal town ofPreveza, which was defended by a small garrison of French soldiers, Souliote fighters, Ionian islanders and local pro-French Greeks.[74] Ali's campaign was made easier by his former enemy, the Albanian chieftain George Botsaris of Souli, who allowed Ali's men passage through Souliote territory in exchange for a payment. The battle itself occurred on the 12th of October as Ali observed from a vantage point above Nicopolis in the same location whereRoman EmperorAugustus had watched theBattle of Actium. Ali observed as his sonMukhtar lead a cavalry charge, and the hastily constructed French defences were soon overwhelmed by Ali's superior forces, which aside from Albanians also included Greeks and AlbanianSouliotes. The fall of Preveza was further aided by Metropolitan Ignatios of Arta, an agent of Ali, who effectively weakened the resolve of the Greek defenders through counter-propaganda.[73]
When the town was finally conquered, a major slaughter occurred against the local people as retaliation for their resistance.[74] Ali ordered the execution of 300 Greeks in front of him, and when a number of those who fled returned on the false promise of amnesty, 170 of them were executed. Survivors were marched to Ioannina bearing the severed and salted heads of their companions, and were subjected to jeers and abuse from the pro-Ottoman populace as they marched at the head of a grand procession organised by Ali Pasha for his victorious troops. The women and young girls were sold into slavery. Notable among the captured French was Louis-Auguste Camus de Richemont, the commander of the French engineers, who was spared due to Mukhtar's admiration for his bravery. Along with other survivors, including the captured French grenadiers and officers, they were sent to Constantinople. There, they were imprisoned in theYedikule Fortress.[75]
The massacre at Preveza had far-reaching implications, influencing the rise of Greek nationalism and being remembered in songs and literature by figures such asLord Byron. Preveza was left in ruins as the properties of the Greeks were seized by Ali and redistributed among his Albanians. The surviving population was displaced to the marshlands around theAmbracian Gulf, and the town's population was estimated to have drastically fallen from 16,000 to 3,000 inhabitants. Nonetheless, Ali transformed Preveza into a naval base and one of his favoured residences, earning it the moniker "Portsmouth of Albania."[76]
After the conquest of Preveza, Ali Pasha shifted his focus toVonica, located across the Ambracian Gulf. This time, the town capitulated without resistance, surrendering after the intervention of Archbishop Ignatios, who acted on Ali's behalf. Ali then focused onParga, a refuge for those fleeing Turkish rule and a longstanding irritant to Epirus' rulers. Ali extended an offer of autonomy to Parga, which the inhabitants resolutely declined, citing their commitment to liberty and opposition to tyranny. This resistance would become another thorn in Ali's side. Meanwhile, Ali's ambitions extended toAetolia-Acarnania, southeast of Vonica. His attempts to exert influence there were initially thwarted by the Ottoman government, which granted the region as a royal domain toMihrişah Valide Sultan, SultanSelim III's mother. This move forced Ali to retreat from direct confrontation with thePorte, despite his efforts to maintain favourable relations with Mihrişah and her associates.[77]
Ali's territorial aspirations also includedSanta Maura, an Ionian island close to the mainland. However, international developments, particularly Napoleon's Egyptian campaign, complicated his plans. After joining theSecond Coalition against France, the Ottoman Empire side-lined Ali as a Russian-Turkish fleet moved to capture the Ionian Islands from the French. Ali's attempts to negotiate control of the island were interrupted by the arrival of this fleet. Parga, seizing the opportunity, placed itself under Russian protection, further hindering Ali's territorial ambitions. The Russo-Turkish forces eventually captured Corfu, ending French rule in the Ionian Islands. Ali and his sons contributed to the siege, albeit in a diversionary role, which nonetheless enhanced his reputation, reportedly earning commendation from AdmiralHoratio Nelson. In 1800, the Ionian Islands were formed into theSeptinsular Republic, a tributary state of the Ottoman Empire, with specific conditions to respect the islands' autonomy and religious freedom. The Russians would eventually place the republic under their de facto military occupation.[78]
Despite the removal of foreign powers from the mainland, Ali faced limitations in exerting direct control over important ports. His attempts to dominate Parga were met with resistance, as the Pargians, aided by the Suliotes, preferred direct dealings with the Porte. This stalemate continued even after theTreaty of Amiens in 1802, which Britain and France briefly endorsed. The resumption of hostilities between Britain and France in 1803 saw Ali reaching out to the British Embassy for guidance, marking the beginning of official British contact with him. Ali's aggressive actions against towns under French influence were rationalized by his hagiographerHaxhi Shehreti as efforts to suppress Greek insurrection on behalf of the Sultan. However, this justification seemed redundant, given that these towns were not under Turkish rule and were embroiled in a war with France, and the situation was further complicated by increasing Greek nationalist sentiment fuelled by French interference.[79]
The French aided the Souliotes by funnelling money and supplies through Parga, hoping to weaken the Ottoman Empire. In response, the Porte obliged Ali Pasha to eliminate the Souliote threat, and Ali proceeded by commencing a war of attrition with the help of the Çapari family of Margariti. Ali had learned from previous failures that direct assaults were futile, and so he blockaded Suli with a ring of 12 fortresses, with the one at Gliki controlling the only road into Suli. The slow construction of these fortresses was further complicated by Souliote sharpshooters, and an estimated third of Ali's troops deserted.[80]
Simultaneously, in 1802, Ali finally managed to takeDelvinë after seven years of conflict which were said to have destroyed much of the surrounding settlements. This granted Ali control of Epirus fromArta toTepelenë andVlorë, with Suli being the only region that still held out against him. The Souliotes, however, had their own share of struggles; in 1800, the chieftain of the Souliotes, George Botsaris, received a large sum and the position of thearmatolos ofTzoumerka, and so the Botsaris clan left Souli and settled inVourgareli of Arta. This was the first time that a Souliot clan became part of the Ottoman political system. The departure of the Botsaris clan weakened Souli as they were a significant part of its force, and George also took valuable munitions from the Souliotes when he departed.[81][82]
Fotos Tzavelas, son of Lambros, became the new leader of the Souliotes, who were running out of supplies whilst Ali Pasha's army of 20,000 continuously received imperial supplies. Ali finally attacked in autumn of 1803, and in response, most of the Souliotes gathered at the stronghold of Kungi above the village of Suli with their supplies running increasingly low. Out of desperation, the Souliotes decided that those who wished to surrender would be allowed to do so, and Ali saw this as an opportunity to take the Souliote leaders hostage and expel the Souliotes from their stronghold. Ali's sonVeli arranged for the surrender of the Souliotes with their leader Fotos, but a faction of the Souliotes preferred death instead. This faction, led by a monk known as Last Judgement Samuel and with the knowledge of Fotos, waited for Ali's troops to come and take the arsenal; once the soldiers had entered, the monk and his five collaborators set fire to the magazines and blew up the arsenal.[82]
The Souliotes, numbering to 4,000 survivors, agreed to abandon Suli and left to find refuge in Parga and theIonian Islands as their four villages were destroyed. Some, however, trusted in Veli and remained. The conquest of Souli subsequently gave rise to numerous legends and stories, such as theDance of Zalongo, which is portrayed in a number of ways in different versions. The exiled Souliote men went into military service wherever they could, such as for the Russians, the French, the Ottomans or even Ali himself. Souliote men who were captured during the conquest were tortured to death and then impaled or burnt, whilst captured Souliote women and children were enslaved in harems.[83]
Ali's victory over the Souliotes affected the relationships of the local communities as Muslims and Christians in the region were generally on good terms. For example, Fotos Tzavelas was the blood brother of Islam Pronjo, the most powerful Albanian bey inParamythia, and the Pronjo family was secretly passing information onto the Souliotes despite serving under Ali's banner. Ali was aware of this, and after fabricating an alliance between the Pronjo family and his rivalIbrahim Pasha of Berat, he expelled the family from Paramythia and destroyed the settlement. Likewise, Ali confiscated the properties of the Çapari family in 1807, who then sought refuge in the Ionian Islands before joining the Albanian rulerMuhammad Ali Pasha who had taken control ofEgypt. The Çapari family returned to their homes only after Ali's death, resuming their positions as tax collectors andChiflik holders. Additionally, Ali's wife of at least thirty years, Emine, had died around this time. Ali's third son, Selim, was born to one of Ali's slaves at the end of 1802, indicating that his domestic matters were complicated.[84]
It is suggested that Ali Pasha received the title ofBeylerbey ofRumelia as a reward for his conquest of Suli. However, whilst Ali was dealing with the Souliotes, theklephts continued their rampant banditry whilstOsman Pazvantoğlu resumed his raids along theDanube. By 1801, the constant threat of Muslimhajduks and Christian klephts forcedSelim III to extend the dictatorial powers of the previous beylerbey - Hadji Mehmed Pasha - for another two years, with the Sultan eventually appointing Ali Pasha to take Hadji's place on 28 January 1803.[85]
Ali ordered the neighbouring pashas to gather their forces and amassed a vast army of 80,000 troops to be used as a show of force in areas rampant with banditry. He first toured the new territories in Macedonia that were now under his control and ordered that they be provided with food and money, saving the locals from making such expenses. He then proceeded to pacify and punish those who had caused unrest throughout Rumelia before camping outside the walls ofPlovdiv in the spring of 1804, finally deciding to return home with the loot he had obtained from the bandits. When he returned to Ioannina, he met withJohn Philip Morier and discussed the possibility of Epirus becoming an independent state with the help of the British.[86]
Nonetheless, the klephts near Ali's realm continued their activities, and Ali used the current state of affairs to leverage more power from the Sultan. In 1806, a year after the death ofMihrişah, Ali finally managed to gain control ofKarli-Eli. This meant that Ali's realm encircled the southernPindus mountains, where klephts such asAntonis Katsantonis operated. Although Russian propaganda had begun influencing the klephts andarmatoloi, the ideals of national identity were not fully existent at this time. Prominent band captains likeNikotsaras andDemitrios Palaeopolos served Ali Pasha as armatoloi on numerous occasions, but Nikotsaras became a bandit after shooting a Turkish soldier and caused so much trouble in Thessaly that the authorities put a bounty on him. After taking a hiatus from banditry, Nikotsaras was forgiven by Ali, who reinstated him as one of his armatoloi, but Nikotsaras would join theSerbian Revolution soon after.[87]
With the outbreak of theRusso-Turkish War in 1806, Ali decided to attack theIonian Islands as a show of loyalty to the Sultan whilst using the war as a pretext to subjugate the coastal Epirote towns directly under the control of theSublime Porte. Ali sent his sonVeli Pasha to drive out the governor inPreveza and to subjugateButrint,Igoumenitsa andVonitsa, and he subsequently imposed his own system of governance and tax collection and confiscated properties in the cities.[88]
Parga, however, opposed Ali's advances yet again, this time with the support of a Russian garrison from Corfu. Ali demanded that the Russians give up the Souliotes who had taken refuge on the Ionian Islands along with the klephts from theMorea who had fled Veli's attacks, such asTheodoros Kolokotronis, and when these demands were refused. Ali prepared to attackSanta Maura, the location of exile for many of the Greek captains and their men, and he was aided by the French due to his good relations withNapoleon Bonaparte. The defense of Santa Maura was organised byIoannis Kapodistrias, who commanded a force of Greek volunteers and Russian troops, including a regiment of 3,000 irregular light riflemen that consisted of Himariotes, Souliotes, Albanians and Greeks. A stand-off between the two sides ensued as they engaged in skirmishes, and the siege was interrupted when Ali had to return to Ioannina with 1,600 men to meet with emissaries sent by the Sultan.[89]
Ali's efforts were thwarted by Napoleon's victory against the Russians at theBattle of Friedland. This victory resulted in the signing of theTreaty of Tilsit in 1807, in which the Russians placed the Ionian Islands, Butrint, Preveza, Vonitsa and Parga back under French protection. Ioannis Kapodistrias notified Ali of the new situation, to which Ali replied that the truce has nothing to do with him but that he would honour it as long as no armatoli were left on the mainland. As a result, Ali would keep Butrint, Vonitsa and Preveza, but Parga would be transferred over to French forces by the Russian garrison.[90]
The klephts and the armatoli were pushed towards a common cause by the actions of Ali Pasha and the Ottoman authorities, and under French influence, this began to develop into a more idealistic plan for the future. In 1807, the captains of the bands of Santa Maura met together with other klephts who operated in Macedonia and the Pindus Mountains at theEvangelistria Monastery atSkiathos and swore an 'Oath of Freedom'. They began to raid Ali's holdings in Thessaly, but Nikotsaras - one of the main klephts in this group - was killed during one of these raids. Demitrios Palaeopolos andThymios Vlachavas fought against Ali's troops in the mountain passes, and the idea of a klepht revolt overthrowing Ali was considered a favourable turn of events by the senior Ottoman officials who were concerned with Ali's increasing power.[91]
In response, Ali's sonMukhtar was sent with 4,000 soldiers to destroy the klephts in 1808. The klepht movement began to degenerate into brigandage, and they targeted both Greeks and Muslims indiscriminately as support for their cause disintegrated. With the aid of Ali's informers and particularly the betrayal of a klepht called Deligiannis, the klepht band was captured in the Pindus Mountains on the road toTrikkala. Demitrios Palaeopolos and Thymios Vlachavas were imprisoned for two years before escaping toConstantinople, with Palaeopolos seeking asylum from the French and leaving forMoldavia. Vlachavas obtained afirman from theSublime Porte to guarantee his protection and returned to Ioannina, where he met with Ali. As Vlachavas was leaving the room, Ali had him arrested, imprisoned and eventually Ioannina once he had obtained permission from the Porte. Vlachavas' remains, which were cut to pieces, were hung up on display in Ioannina, and Ali's soldiers destroyed theMonastery of St. Dimitrios atMeteora where Vlachavas had sought refuge.[91]
In 1809, one of Ali's captains - Ago Myhyrdari - had finally captured the klephtAntonis Katsantonis, who had been weakened bysmallpox. Katsatonis was tortured and executed in public by having his bones broken with a sledgehammer.[92][93]
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Ali Pasha's realm became increasingly independent, and he had begun to employ agents throughout Europe to further his ambitions. Even though the Ottomans and the British were at odds, Ali maintained relations with Britain and shifted his allegiance towards them once the French received the Ionian Islands from the Russians. Ali had numerous meetings withWilliam Martin Leake in November 1807, with the most important being held in secret on 12 November near Nicopolis. Ali had hoped that Britain would invade the Ionian Islands on his behalf, whereas Leake utilised Ali to reconcile Britain and the Porte. The French, however, continued to pressure Ali to hand over Butrint to them.[93]
After SultanSelim III was assassinated in 1808, a period of chaos ensured in which Ali occupiedAttica by force. Meanwhile, Ali sent his sons,Mukhtar andVeli, to the war on theDanubian front. When Britain and the Ottomans agreed to theTreaty of the Dardanelles in 1809, Leake gifted Ali artillery and ammunition to be used against the French, and the British Navy began to occupy the islands. This prompted the klephts to begin revolting, andTheodoros Kolokotronis allied with an Albanian chief by the name of Ali Farmaki who had quarrelled with Ali's son Veli. Kolokotronis wished to form a confederacy of Souliotes and other Albanian tribes under Hasan Çapari to overthrow Ali Pasha and his sons, and sought the aid of the French.[94]
Napoleon sanctioned the planned rebellion, but the British arrived as funds were being collected and rebels were being recruited. Ali's rival,Ibrahim Pasha of Berat, turned to the French and gathered a coalition of Ali's enemies, including Mustafa Pasha of Delvinë, Pronio Aga of Paramythia, Hasan Çapari of Margariti, the Beys of Himara, the Aga of Konispoli and the Souliotes. This coalition began attacking Ali's realm with support from French artillery, and Ali responded by bribing Ibrahim's supporters with British support. Ali besieged Ibrahim Pasha in Berat with an 8,000-man army commanded by the Albanian captainOmer Bey Vrioni, and with the aid of British rockets, Berat finally fell after a year of skirmishing. Ibrahim retired toVlorë, and Ali told the Porte that he had taken Berat in response to the revolts in upper Albania that were the result of Ibrahim's inability to rule.[95]
Aware that the Sultan was not pleased with his actions, Ali did not press on with his offensive and target Vlorë. Eventually, SultanMahmud II was forced to acknowledge Ali's actions as the most suitable way to maintain order, and Ali quickly conquered Vlorë, stretching his dominion fromDurrës in the north to Arta in the south. Ali also purchased the pitch mines between Berat and Vlorë from the Porte, which allowed him to begin exporting goods throughout the Mediterranean from Vlorë. Ali named his son Mukhtar as the new pasha of Berat, whilst the former pasha Ibrahim was imprisoned and eventually poisoned.[96]
In 1809,Lord Byron together withJohn Cam Hobhouse visited Ali's court in Tepelena and Ioannina in 1809. Byron recorded the encounter in his workChilde Harold. They travelled to Albania to see the country that was, until then, mostly unknown in Britain. Byron presented Albanians as a free people who lived in their state under their leader, Ali Pasha, described by Byron as a "man of first abilities who governs the whole of Albania".[97]
By 1811, the sanjaks of Ohrid, Elbasan, Gjirokastër and Delvinë were incorporated into Ali's territory. The city of Gjirokastër itself quickly surrendered to Ali after a show of force that included artillery, and a number of Ali's opponents were given up by the locals ofKardhiq, where Mustafa Pasha of Delvinë had sought refuge, in the false hopes that he would spare them. Mustafa Pasha, alongside the beys of Gjirokastër and Konispol, were imprisoned in Ioannina along with their followers and were eventually killed. Ali's son Selim, who was only 10 years old at the time, was installed in Gjirokastër. Simultaneously, the Ottomans expected Ali and his sons to reinforce them with tens of thousands of soldiers to aid in theirwar with the Russians, but Ali, likely fearing that he would be imprisoned or killed by the Ottomans, refused and cited old age and illness as an excuse.[98]
In 1811, Kardhiq had taken in some of Ali's opponents, but Ali eventually convinced them to hand over their guests, which included Ibrahim Pasha of Berat and Mustafa Pasha of Delvina. Later, in that same year, the chieftains of Kardhiq played a prominent role in the rebellion against Ali Pasha, and the rebels managed to inflict a heavy defeat on Ali's troops in October. However, after Gjirokastër surrendered to Ali, the inhabitants of Kardhiq soon found themselves isolated and without allies.[99][100] Many years prior, when Ali was just a child, the inhabitants of Kardhiq captured Ali's mother and sister, raped and then humiliated them by forcing his mother to walk through the streets with a man on her back; urged on by his sister, Ali exacted revenge on behalf of his family by marching on Kardhiq, which continued to resist him. Ali surrounded the town with an army of up to 15,000 men and began a long siege.[99][100]
In December 1811, the men of Kardhiq offered to surrender on the condition that they be allowed to emigrate toCorfu; Ali refused, and the siege continued. On 21 February 1812, the village finally fell, with at least 300 defenders having been killed in the final assault. Ali personally supervised the selection of individuals - including women and children - who would either be imprisoned in Ioannina or enslaved elsewhere. On 15 March 1812, Ali rounded all of the men who he believed were connected to what happened to his family and herded these 700-800 captives into the courtyard of a largehan, locking the gates and manning the surrounding walls with his men. On Ali's signal, they opened fire, and all of the captives were massacred by Ali's troops. This massacre was carried out byThanasis Vagias, who had led the final assault on the citadel of Kardhiq.[101][102][103][17] During the massacre, Ali spared the family of an imam fromKolonjë due to his friendship with the man; the family consisted of about 30 men who were allowed to continue sowing the fields until they were eventually permitted to return and repopulate the village.[104]
Ali had also sent 36 prominent townspeople to Ioannina as prisoners, but they too were shot upon arrival. He also sent the hair that was harvested from the heads of the victims of Kardhiq to his sister so that she may stuff the cushions of herdivan, and he proceeded to ravage and destroy nearby villages that he believed were connected to Kardhiq. Pleased by his deed, Ali installed a stone memorial at the site of the massacre warning all those who would dare to cross his family that they would suffer the same fate.[101]
In 1812, asNapoleon retreated from Russia, Ali Pasha saw an opportunity to seizeParga and sent his son Mukhtar, his nephew Daut Bey,Omer Vrioni, Agos Vasiaris and 6,000 men to lay siege to the island. After negotiations failed, Ali's forces captured the outlying village of Agia, massacring and enslaving the population. Parga was then besieged by land and sea, although Daut Bey was killed during the attack and was subsequently buried in a mausoleum in full view of the castle of Parga. Ali built a fortress atAnthousa to continue his assault, but the Pargians aligned with the British for protection. On 22 March 1814, after a brief struggle, the local Pargians took control of the town on behalf of the British, causing the French garrison to retreat and a British garrison to replace them.[105]
At theCongress of Vienna in 1815, Britain gained control of theIonian Islands, but Parga's fate was left unresolved. Ali accused the Pargians of being a threat to the Ottoman Empire and sought the Sultan's support to gain control. In 1817, after lengthy negotiations between the British and the Ottomans, Parga was ceded to Ali in exchange for the Ottomans renouncing their claims to the Ionian Islands. As part of the agreement, the British demanded that the Ottomans pay compensation to the inhabitants who wished to leave Parga, but the Ottomans - not inclined to make the payment - offered Parga to Ali should he be willing to pay. Most of the Pargians, numbering 3,000-4,000 people, chose to emigrate to Corfu in April 1819 as Ali paid £150,000 in compensation, leaving him to take control of an empty town in May of that year. Ali’s acquisition of Parga was his last triumph, but it left him ruling over a volatile region, as internal and external tensions within the empire threatened stability.[106] In 1816, Ali married his favourite mistress,Kyra Vassiliki; she had come to Ali years beforehand when she was 12 in an attempt to plead for her father's life, and after he was granted pardon, Kyra was introduced into his harem and was married to Ali years later.[107]
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After theSecond Serbian Uprising resulted in the formation of a semi-independent state in 1817, Ottoman ministerHalet Efendi brought the attention of SultanMahmud II (r. 1808–1839) to Ali Pasha, whose unchecked power and growing independence posed a threat to the Sultan’s authority. Official complaints began in 1814 when Ali had been encroaching on the territory of the pasha ofSalonika, from where his men had been collecting taxes since 1808 and causing issues with localagas. His actions, including the massacre at Kardhiq, worsened his standing with the Ottoman leadership. In an effort to safeguard his position, Ali attempted to secure support from various powers, including the Greeks and Russians, but his efforts appeared more desperate than strategic.[108]
In 1820, Ali was declared an enemy of the Porte after allegations were made that he had sent assassins to kill his former ally, Ismail Pashabey, who had defected to Constantinople. Three Albanians were found and interrogated until admitting to being Ali's assassins and were subsequently executed, although this whole situation was likely staged. Nonetheless, the pashaliks of Ioannina and Delvinë were to be confiscated from Ali and given to Ismail. Ali initially attempted to deflect the situation by continuing with his bribes and warning the Sultan of theFiliki Eteria, a Greek organisation that Ali hoped to use for his own ends. This failed, and Ali looked towards the disaffected subjects of the empire for help, such as theklephts, as well as both Britain and Russia. His plans to raise an army and rebel against the empire were overly ambitious, and his overtures to the British and Russian governments failed to yield the military assistance he sought.[109]
In July 1820, the Sultan issued an ultimatum demanding Ali present himself in Constantinople within forty days and justify his actions. Ali failed to show, and the Ottoman forces began to mobilize under Ismail Pashabey, who was to assemble a large army of troops under the pashas ofShkodër andLarissa. Ali prepared to defend himself by fortifying strategic positions in the mountains under his captainsOmer Vrioni andOdysseas Androutsos, while his sons and grandsons held key territories along the coast and further inland. Ali garrisoned himself in Ioannina with 8,000 soldiers. However, as the Ottoman army advanced, Ali's allies began to waver. His sons eventually abandoned their positions, and the Ottomans, with the help of bribes and local support, captured key towns, including Berat and Preveza.[110]
The Ottoman Army advanced from the south, joining a Turkish naval expedition from Constantinople, along with squadrons fromAlgeria andEgypt. The Ottoman forces gained control of the sea, defeating a Greek fleet and capturing one of Ali Pasha’s intermediaries, Spyros Kolovos, who was tortured to death. The loyalty of Ali's men increasingly wavered as the strength of their opposition became clear, and even Ali's sons ultimately abandoned their father's cause on the promises of pardons or other pashaliks from the Sultan. Mukhtar surrendered Berat whilst Gjirokastër fell to the Ottomans, resulting in the capture of Ali's third son Selim. Only Hussein Bey, Mukhtar's second son, swore to die for his grandfather and continue the resistance. The Ottomans used bribes to undermine Ali’s troops and invited theSouliotes to return from exile inCorfu and retake their homeland. With the aid of the Souliotes, the Ottomans had captured Preveza from Veli, but Ali's fort atKiafa resisted their advances.[111]
As the Ottomans continued to advance, Ali was visited for a second time byColonel Charles Napier on behalf of the British, who encouraged him to spend money on fortifications and reorganise his army. Ali was initially reluctant to spend his money, but afterOdysseas Androutsos retreated from Thermopylae andOmer Vrioni deserted to the Ottomans with 15,000 men, Ali made an offer of two million to Napier to help improve his defences, but it was already too late. Ali was surrounded and besieged in Ioannina by an Ottoman army of 25,000 in August 1820.[111]
The discipline in the Ottoman army deteriorated over the winter as their supplies ran low, and the troops began to ravage the countryside around Ioannina. Both sides of the conflict used Albanian mercenaries and Greeks, and their loyalty was constantly shifting. Ali's spies reported that the presence of theSouliotes within the Ottoman army was the cause of much discontent, and many agas and beys were threatening to desert the Ottoman force. When the Souliotes failed to take Kiafa on behalf of the Ottomans, they were withdrawn from the main body of troops outside of Ioannina and stationed in the most exposed positions with little support in the case of attack.[112] On December 4, 1820, Ali and the Souliotes formed an anti-Ottoman coalition, to which the Souliotes contributed 3,000 soldiers. Ali Pasha gained the support of the Souliotes mainly because he offered to allow the return of the Souliotes to their land, and partly by appeal to their shared Albanian origin.[113] The Souliotes left the Turkish camp for their homeland ofSouli, where Ali's commander willingly handed them the fortress of Kiafa.[114] Initially, the coalition was successful and managed to control most of the region, but when the Muslim Albanian troops of Ali Pasha were informed of the beginning of the Greek revolts in the Morea, it was terminated.[115]
Ismail Pashabey was replaced by the governor of the Morea,Hurshid Pasha, as commander of the Ottoman army due to his ineffectiveness. Both sides were now suffering from defections, and Hurshid became increasingly frustrated with the Albanians in his army, who wished to prolong the campaign so that they could continue receiving payment for their service. On 7 February 1821, Ali was lured into sallying out from Ioannina and suffered a severe defeat. Meanwhile,Alexandros Ypsilantis became the leader of theFiliki Eteria and decided to use the situation in Epirus as a diversion for an attempt at Greek independence. He orderedTheodoros Kolokotronis to encourage the klephts to unite with the Souliotes, and Hurshid's absence from the Morea as the commander of the besieging forces in Ioannina made the situation ripe for revolt. In February, Ypsilantis hoped to ignite a pan-Balkan revolution with Russian support by leading an army of Greeks intoWallachia, but the Ottoman Turks still feared Ali Pasha more than a potential Greek uprising and continued to place most of their focus on him.[116]
Even though thePeloponnese was in full revolt by March 1821, the Ottomans were still more concerned about Ali Pasha, which allowed the Greeks to consolidate their uprising. The Sultan supported the policy of his grand vizier,Halet Efendi, who ignored the Greeks and instead focused on discourage Muslims - particularly Ali's Albanians - from cooperating with the klephts. In response to the revolt, Ali sent one of his trusted Greeks, Alexis Noutsos, as a representative to negotiate the establishment of an Albanian-Greek state under Ali's rule with the rebels. Noutsos, however, did not return, and instead joined the revolution underAlexandros Mavrokordatos atMissolonghi.[116]
With the outbreak of theGreek War of Independence, Hurshid Pasha was forced to fight a war on two fronts, besieging Ali at Ioannina whilst simultaneously fighting the Greeks to the south. In September 1821, at Peta nearArta, the Greeks formed an alliance with the Souliotes and their fellow Albanian allies to help Ali on the condition that villages that were previously under his direct control were freed.[117] This short-lived coalition with Greek revolutionary forces had effectively checked the power of the Sultan's armies and threatened Hurshid Pasha's rear.[118] However,Alexandros Mavrokordatos, who feared that Ali might still come to an arrangement with the Ottomans, persuadedMarkos Botsaris - the leader of the Souliotes - to abandon Ali's cause and instead join his brother Kostas in fighting for the Greeks who were now besieging Arta. Ali Pasha's former ally,Omer Vrioni, was sent to relieve Arta, and in an attempt to split the Greco-Albanian coalition, he informed the Albanians that Ali's time was up and that the Greeks were only fighting for their own cause. Upon discovering that the Greeks lacked arms and ammunition and were destroying mosques, the Muslim Albanians deserted the coalition and joined Omer, whilst the Souliotes went back to Souli.[117]
The longstanding siege at Ioannina had taken its toll on Ali's supplies, prompting him to burn the town and retreat to the citadel in the north-eastern corner ofIoannina Castle in October with the remnants of his harem and a small garrison.[118][117] In January, the Ottomans broke into the citadel after a winter of stalemate, where they found only 100 defenders. Ali retreated to his strongest tower and had his men place barrels of gunpowder in the basement where his treasures and powder magazine were kept should it become necessary to blow up the citadel. Ali Pasha accepted a request from the Ottomans to enter into negotiations, in which he demanded that he be allowed to see the Sultan in person. Hurshid Pasha promised to pass on his request to the Sultan and in the interim issued Ali with a safe pass signed by himself and the other pashas in the army. Hurshid Pasha also sent Ali a fake imperial firman (decree), instructing him to leave the citadel while his request for a full pardon was considered.[118][119]
Despite sensing that he was being deceived, Ali agreed to a truce and left the citadel with his wife, entourage and bodyguards and settled in the Monastery of St Panteleimon on the island inLake Pamvotis, previously taken by the Ottoman army during the siege. However, by giving up his treasures to Hurshid, Ali was no longer in any position to bargain, and whether or not Hurshid was acting under orders from the Sultan or whether he was actually awaiting the Sultan's decree is uncertain. Likewise, the circumstances surrounding Ali's death are also confusing and unclear.[120]
A few weeks later, Ali was visited by a group of pashas and senior officials. He suspected a trap but the meeting passed without incident. In one account, a few days later on January 24, 1822,[121] the Ottoman boats returned after which a senior official called Kiose Mehmed Pasha disembarked, claiming that he had in his possession the Sultan's firman for his execution. Ali told him to stay back until he had read the document, but the pasha ignored him and called for him to comply.[118] Ali pulled out his pistol and fired at him, the Pasha returned fire while Kaftan Agas, Hurshid's chief of his staff, managed to wound Ali in the arm with his sword.[121] Ali's bodyguards rushed to protect him and managed to pull him into the building. The resulting gunfight only ended when Ali was mortally wounded in the abdomen by a bullet.[121] This caused his men to surrender. Ali was then beheaded. His last request to his chief bodyguard Thanasis Vagias was for his wife Kyra to be killed in order to prevent her falling into the hands of his enemies, but this was ignored.[121]
In other accounts, it is believed that Hurshid sent troops to Ali on 5 February with instructions to either kill or arrest him. In the simplest version, Ali thought the troops had arrived to deliver the pardon, but when the arresting officers entered the room and demanded his head for the Sultan, Ali responded by opening fire. In the ensuing skirmish, he killed two soldiers and wounded another before being shot through the heart.[120] In another version, it is said that after some discussion with the officer in charge, both men went out on the balcony. Ali made a low bow, and the officer stabbed him in the heart as he was off his guard. It is said that Ali either died immediately, or was still alive and crawled back into the room. The Turks, afraid to take him on, shot at him through the wooden floor and killed him.[120] In yet another version, when the officer and his men arrived with the document, Ali realized that it was not a pardon. Both sides opened fire, and after a struggle in which he was wounded, Ali took refuge in a room upstairs before suffering a fatal blow when the soldiers fired shots up through the floorboards and wounded him in the groin. This final version, which was recorded at the monastery thirty years later, is the one most widely told today.[122]
Whatever the case of Ali's death, his head was posthumously cut off and shown to the remaining Albanian troops who stopped resisting only when they were promised their arrears in wages. The skin of Ali's head was peeled off for transportation in the usual manner to be stuffed with straw and moistened for presentation.[122] Ali's head was then wrapped in a cloth, put on a silver platter and displayed though the streets and the homes of the notables of Ioannina to prove that the Ali was dead. The local archbishop was having dinner with friends when Hurshid's bodyguards forced their way into the room and deposited the head on the dinner table and demanded money. After saying a prayer for Ali, the archbishop handed over a bag of gold coins. Ali Pasha's headless corpse was buried with full honours in a mausoleum next to theFethiye Mosque, which he shares with his first wife Emine. His head was sent to Constantinople, where it was displayed to the public on the gates of the Sultan's palace alongside the heads of his three sons and grandson who were also executed. Ali's head was buried with his deceased sons and grandson in the tombs outside the Selvyria gate in Constantinople.[118][122]
Ali Pasha was born into aBektashi Muslim family.[123] The struggle for power and the political turmoils within the empire required for him to support non-Muslim orheterodox priests, beliefs, and orders,[124] and especially the Orthodox Christian population which formed the majority of the population in the region he ruled.[125][full citation needed]
Ali fostered religious activities by the local Greek population.[126] One of the spiritual figures which influenced him wasSaint Cosmas. Ali ordered and supervised the construction of a monastery dedicated to him near Berat.[124][127] Ali Pasha maintained control over the Christian population but respected the monasteries and stayed on good terms with the upper clergy.[128]
He strongly supported theSufi orders, well-spread inRumelia at the time. Ali was close to the dominant Sufi orders as theNaqshbandi,Halveti,Sâdîyye, or evenAlevi.[124] Specifically the famous Sufishrines in Yanina andParga were Naqshbandi.[129] The order that was mostly supported by him was theBektashis and he is accepted today to have been a Bektashi follower, initiated byBaba Shemin ofFushë-Krujë.[130] Through his patronage, Bektashism spread in Thessaly, Epirus, South Albania, and in Kruja.[129][131][132][133][134] Ali's tomb headstone was capped by the crown (taj) of the Bektashi order.[135]Nasibi Tahir Babai, a Bektashi saint, is regarded as one of three spiritual advisers of Ali Pasha.[136]
Ali Pasha was among those Albanian military leaders who were at first awarded for their loyalty to the Ottoman Empire, and who however exploited the weakness of theSublime Porte to exercise in northern and southern Albania their gathered military and political power. While they are clearly not described as champions of national fight aiming at an independent and united Albania, but regarded as political opportunists within the context of the Ottomam Empire, nevertheless these Albanian rulers established separate states by challenging the authority of the Sublime Porte, and Ali in particular also established foreign diplomatic relations withNapoleonic France and withBritain.[137] British travellers who had met Ali Pasha noted that Ali described himself and the Albanians as friends of the British nation. Furthermore, Albanians were seen as living independently and without oppression by thePorte, meanwhile Ali Pasha was aiming to form some kind of alliance with the British government.[138] Ali's separatist initiative, by conceiving his territory in increasingly independent terms referring to it as "Albania",[139] eventually aiming at creating an independent Albanian–Greek state, revealed the vulnerability of Ottoman power.[140] The Albanian rule of the Pashalik of Yanina as well as that of thePashalik of Scutari caused the emergence of a sense of ethnic belonging among the Albanian people, which consequently led to an enduring hostility of Albanians against theSublime Porte, also by seeking autonomy from its central power.[141]
Ismail Qemali (1833–1919), the first head of the Albanian state, stated that in the case of Ali Pasha there was a sense of wasted opportunity: "If Ali Pasha had been less a man of his time and better endowed with political forethought, he would himself have organized this coup in time, and Albania and Greece, with the whole of Thessaly and Macedonia, might have become an independent State and a kingdom of great importance."[142]
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Albanian urban songs were performed in the outer courtyards of theAlbanian pashaliks, including that of Ali Pasha. It has been suggested that the AlbanianKorçare songs emerged in Ali pasha'sseraglio inIoannina, and that they were probably composed by Muço, Ali's court musician.[144]
According toPouqueville,Albanian tribal forms of social organizations disappeared with the dominion of Ali Pasha, and definitely ended in 1813.[145] In thePashalik of Yanina, in addition to theSharia for Muslims andCanon for Christians, Ali Pasha enforced his own laws, allowing only in rare cases the usage of localAlbanian tribal customary laws. After annexingSuli andHimara into his semi-independent state in 1798, he tried to organize the judiciary in every city and province according to the principle of social equality, enforcing his laws for the entire population, Muslims and Christians. To limitblood feud killings, Ali Pasha replaced blood feuds (Alb.gjakmarrje) with other punishments such as blood payment or expulsion or the death penalty.[146] Ali Pasha also reached an agreement with theKurveleshi population not to trespass their territories, which at that time were larger than the area they inhabit today.[147] Continually since the 18th century, blood feuds and their consequences inLabëria have been limited principally by the councils of elders.[146]
Ali Pasha has been regarded byAlbanian nationalists in subsequent times as a national hero who rose against Ottoman rule.[148] Although Ali Pasha's intent was not to build a nation state, the legacy left behind by him was utilized by the Albanian elite to constructtheir nationalist platform. After Ali Pasha's death the base of Albanian nationalist activities and uprisings against the Ottoman Empire became northern Albania and Kosovo.[149]
Although Ali Pasha's native language wasAlbanian he usedGreek for all his courtly dealings,[150] with the effect of linking, although inchoately, the ruling class with the predominantly Greek-speaking population of the territories where Ali's rule stretched.[151] As a consequence, a part of the local Greek population showed sympathy towards his rule.[150] This also activated new educational opportunities, with businessmen of theGreek diaspora, subsidizing a number of new educational purposes.[151]
Ioannina, was among the Greek cities that had already embraced theAge of Enlightenment.[152] Education in Ioannina and its schools became renowned throughout the Greek world. Those schools were operating by prestigious staff among them philologistAthanasios Psalidas, major contributor to themodern Greek Enlightenment and Georgios Sakellarios. Ioannis Kolettis served as Ali's son Muchtar personal physician and composed several scientific works. As such an academic elite emerged which also included members of Ali's court. Many of these personalities took later prominent roles in the Greek War of Independence.[153]
Ali Pasha did not sympathize with Greek rebels. He campaigned in Macedonia to exterminate theklephts andarmatoles of the region in 1805, eventually managing to reduce substantially their numbers. Intense anti-Ottoman guerriglia actions arose in Macedonia during the Russo–Turkish War in 1806–1812, which caused heavy losses of Ali's Albanians against an army ofarmatoles andklephts at theBattle of Klinovo.[154] The inhabitants of Parga displayed continuous support for Greek revolutionary activities and cooperated with the inhabitants of Souli against Ali Pasha.[155] Coastal towns that were under French control, such as Parga and Preveza, were a source of increasing Greek nationalist sentiment encouraged through French interference.[156]
In the context of the Greek War of Independence the idea of cooperation with Ali Pasha was not new among the Greeks. Leading officials of theFiliki Eteria were considering a possible conversion of Ali to Christianity and the outbreak of the revolution under his direction. Ali's policy of exlcuding Turks from all positions of authority and replacing them with Greeks and Albanians had led many Greek advisors and military leaders that consider him of becoming the head of a Greek–Albanian kingdom.[157] However, when Ali heard of the outbreak of the Greek revolt, and sent Alexis Noutsos to propose a collaboration between Albanians and Greeks with the aim at establishing an Albanian–Greek state under the sovereignty of Ali Pasha, the Greeks refused Ali's proposal and Noutsos joined the Greek revolutionaries.[158][159] Greek captains would sign in September 1821 a more limited agreement with Ali, but it was based on obvious mutual suspicion. Albanian agents advised Ali against an alliance with the Greeks because they were militarily useless. Their conclusion about the military ineffectiveness of the Greeks andklephts turned out to be true in subsequent events in the Macedonian front.[159]
The Filiki Etairia already had expanded widely in 1820 at the time when Ali Pasha was found in open conflict with the Sultan.[160] Its leadership decided that the conditions for the outbreak of the revolution were ideal since the conflict between Ali Pasha and the Sultan caused great unrest in Epirus, west central Greece, west Macedonia and part of Thessaly. The Filiki Eteria exploited the specific conflict in order to gain the return of the Souliotes to Epirus and as a result to have Ottoman units removed from southern Greece and especially from the Peloponnese.[161]
However, in Epirus the revolutionary outbreak was complex and difficult due to the concentration of Ottoman troops. Members of the Filiki Eteria, such as Ioannis Paparigopoulos, the Russian consul of Patras, convinced Ali that Russia would support him.[162] The return of the exiled Souliotes to their homeland in Souli in December 1820 contributed to the creation of a revolutionary center in Epirus a fact that supported the developments for the upcoming Greek revolution in southern Greece.[163] The collusions of Souliotes and Muslim Albanians for the defense of Ali Pasha, which led to a written agreement in January 15, and 1821 were in accordance with the positions ofAlexandros Ypsilantis for the preparation of the Greek revolution.[163] Ali Pasha's cause was supported by Souliotes because Ali promised their return toSouli, and partly by appeal to their shared Albanian origins.[164]
Alexandros Ypsilantis anticipated that Ali would provide resistance against the Sultan's troops in Epirus.[162] On January 29, 1821, Ypsilantis ordered that Greek forces should be dispatched to Epirus to join those of Ali Pasha, temporarily and ostensibly, until they managed to defeat the Ottomans there.[162] In late March-early April 1821Christoforos Perraivos under order by Ypsilantis urged the Souliotes to maintain their alliance with Ali Pasha, but to ignore the military priorities of the latter and concentrate to armed operations that would facilitate the spread of the revolutionary movement in Epirus.[165] Perraivos also emphasized only to the prominent Souliots the objectives of the nation due to risk of being leaked to the Muslim Albanians since that would make the later to abandon any agreement.[163]
A failure in the sector of Tzoumerka thwarted the plans of the Greek revolutionaries and Ali, however their operational capabilities in the area had not been diminished.[166] The revolutionaries of the area of Arta under Gogos Bakolas resisted the Ottoman advance at Peta on July 15.[166] Communication between the Souliote units with troops loyal to Ali Pasha as well as revolutionary leaders from Arta and Acarnania continued. Their alliance was ratified on September 1, 1821. Alexios Noutsos played a key role in this developments while the Greek revolutionary authorities of Acarnania, Aetolia and Morea agreed despite the distrust towards Ali Pasha.[166] In the beginning of September, the regional alliance reached its climax, involving Muslim Albanian beys, Souliote chieftains and Greek armatoles, who pledged to defend Ali Pasha's rebellion against the Ottoman army.[167][164] Greek singnatories evidently had not real intention to fight for Ali Pasha's cause, they rather agreed merely to exploit the opportunity this alliance offered them.[167]
The immediate objective of the alliance was the capture of Arta, which was at that time under Ottoman control.[167][166] Roughly four thousand armed men gathered to besiege Arta.[166] The city was attacked by both Muslims and Christians, Albanians and Greeks who had united their forces to pillage the city, where an indiscriminate looting of churches, mosques, shops and stores was perpetrated.[167] The lootings during the siege Arta were especially perpetrated by groups of Souliotes and Acarnanians.[168] Ottoman troops did not intervene because they knew they were not the target. During this event some of the Greek bands plundered the homes of Christians and stole their possessions, even torturing people in boiling oil in order to extort information regarding the hiding places of their valuable belongings.[167]
At the beginning of December 1821 the allied forces managed to capture a greater part of the city, however, instead of concentrating on the fall of the garrison they turned into widespread looting and the siege was weakened and finally ceased.[166]
Around the same time, during the Ottoman siege of Ali Pasha's forces in Ioannina, Muslim Albanian leaders were being informed about events in the Morea, which led them to start doubting about the allegiance of their Greeks allies. Indeed, visiting Mesolonghi in October to see the Greek actions, Tahir Abaxhi, a Muslim Albanian warlord and especially trusted man of Ali Pasha formerly serving as chief of Ali's police troops, noticed that many Greeks were no longer fighting for Ali's cause, as after Mesolonghi had declared for the revolution, the remaining Muslims were massacred, expelled, or enslaved. The local Greek armatole Dimitrios Makris had even ordered mass killing. Mosques were razed to the ground and desecrated, and Muslim gils were forcibly baptized. The disprespect of the alliance by the Greeks became even more clear when Elmaz Bey informed Abaxhi that on their way home from Tripolitsa, they found out that Greeks have strungled some of his soldiers. Hence, after all the evidence, Muslim Albanian leaders eventually broke with Christian Souliotes.[167][168]
Abaxhi and other Muslim Albanian military personalities that had been previously loyal to Ali Pasha approached the Ottoman commander, Khursid Pasha, asking for and receiving his pardon, promising to support him to kill Ali Pasha and drive out the Greek revolutionaries.[169]
This so-called Greek-Albanian alliance was finally dissolved and the Muslim allies of Ali Pasha as well as the warlords (oplarhichoi) of Acarnania switched sides and came to the Sultan's camp. As a consequence Ali Pasha's resistance had been broken and the fortress of Ioannina was captured easily in December 1821.[170]
Ali's separatist initiative, by conceiving his territory in increasingly independent terms referring to it as "Albania",[139] and eventually aiming at creating an independent Albanian-Greek state, reveal the vulnerability of Ottoman power and had direct effect on the development of Greek nationalism.[140] Though his subject population was by vast majority Greek and noted for their nationalist sentiment there is little evidence that Ali conceived of his desire for independence in such terms.[171] However, he believed that he could make use of the local Greek national sentiment to strengthen his own power and separatist tendencies.[172]
Albania's rich archaeological heritage has been systematically explored since Ali's rule in the early 19th century. The excavations were conducted in order to find treasures for Ali's personal collection. Systematic investigations of the archaeological sites and monuments of the region have been undertaken by French consul-generalFrançois Pouqueville and British diplomat-colonelWilliam Martin Leake, who were both introduced in Ali's court.[173]
Pouqoueville'sHistoire included a lengthy account of Ali Pasha, based on personal acquaintance and multiple conversations with Ali and several other personalities associated with him. Pouqueville in this work pointed out that Ali's rule and rebellion against the Porte was a vital precondition for the Greek Revolution. While in no way a Greek Nationalist himself, Ali's rule greatly weakened Ottoman control of Greece, and his death created a vacuum which was promptly filled by the Greek revolutionaries.[174]
The formerMonastery of Saint Pantaleon in which Ali Pasha was killed is today theMuseum of Ali Pasha and Revolutionary Period, a popular tourist attraction.[175] The holes made by the bullets can still be seen, and the monastery has dedicated to him a museum, which includes a number of his personal possessions.[176]
A legend of Ali Pasha's supposed hidden treasure remained unresolved.[177]
All three of Ali's sons were killed during his downfall but most of his grandchildren were not persecuted by the Ottoman state as they were too young at that time. His grandsonTepedelenlizade Ismail Rahmi Pasha (son of Veli Pasha and Zempide, daughter ofIbrahim Pasha Vlora) had a long career in the Ottoman administration and held twice the governorship of the areas which were ruled by Ali Pasha. He was made governor of theJanina vilayet in 1850 and governor of theThessaly Eyalet in 1864. He also wasMutasarrif of Prizren (1868–1869) and for a brief period governor of Crete.[178][179] As governor of the vilayet of Thessalia, Ismail Rahmi granted an important administrative position to his young nephew from his maternal line –Ismail Kemal Bey Vlora – who later became the founder of modernAlbania.[179]
According to theEncyclopedia of Islam, inWestern literature, Ali Pasha became the personification of an "oriental despot".[1]
In the early 19th century, Ali's personalballadeer, Haxhi Shekreti,[180] composed the poemAlipashiad. The poem was written inGreek language, since the author considered it a more prestigious language in which to praise his master.[181] Alipashiad bears the unusual feature of being written from the Muslim point of view of that time.[182] It stretches to 15,000 15-syllable lines was written by his personal balladeer.[177]
Ali is the title character of the 1828 GermansingspielAli Pascha von Janina byAlbert Lortzing.
Ali Pasha's deeds have inspired numerous Greek poems and plays where he is primarily portrayed as cruel tyrant. Events like the sacking and drowning of women – includingEuphrosyne Vasileiou – by Ali's orders in Ioannina became the main theme of poetAristotelis Valaoritis. The poemThe drowning of Frosyne Nikolaos Mavrommatis (1770–1817) was also dedicated to the same theme, as well as the theatrical playEufrosyne (1876). Other works describe the scorched earth policy Ali undertook in Ioannina and the burning of the city.[177]
In the novelThe Count of Monte Cristo byAlexandre Dumas, père, Ali Pasha's downfall is revealed to have been brought about by French Army officer Fernand Mondego. Unaware of Mondego's collusion with the Sultan's forces, Pasha is described as having entrusted his wife,Kyra Vassiliki, and daughter, Haydée, to Mondego, who sells them into slavery. Mondego then personally murders Ali Pasha and returns to France with a fortune. The novel's protagonist,Edmond Dantés, subsequently locates Haydée, buys her freedom, and helps her avenge her parents by testifying at Mondego's court martial in Paris. Mondego, who is found guilty of "felony, treason, and dishonor", is abandoned by his wife and son and later commits suicide. Having found peace, Dantès departs for the East to begin a new life with Haydée, who has declared her love for him.
Alexandre Dumas,père wrote a history,Ali Pacha, part of his eight-volume seriesCelebrated Crimes (1839–40).
Ali Pasha is also a major character in the 1854Mór Jókai's Hungarian novelJanicsárok végnapjai ("The Last Days of theJanissaries"), translated into English by R. Nisbet Bain, 1897, under the titleThe Lion of Janina.
Ali Pasha andHursid Pasha are the main characters inIsmail Kadare'shistoric novelThe Traitor's Niche (original titleKamarja e turpit).
Ali Pasha provokes the bey Mustapha (a fictional character) in Patrick O'Brian's 1981The Ionian Mission to come out fighting on his own account, when the British navy is in the area seeking an ally to push the French off Corfu. The Turkish expert for the British Navy visits him to learn this tangled story, which putsCaptain Aubrey out to sea to take Mustapha in battle.
Many of the conflicting versions about the origin of the "Spoonmaker's Diamond", a major treasure of theTopkapi Palace in Istanbul, link it with Ali Pasha – though their historical authenticity is doubtful.[citation needed]
Loretta Chase's 1992 historical romance novelThe Lion's Daughter includes Ali Pasha and a possible revolt against him by a cousin, Ismal.
The best selling graphic novelSons of Chaos written byChris Jaymes published in the US byPenguin Random House in 2019 and in Greece by Kaktos Publishing in 2021 surrounds the story of Ali Pasha and his relationship with the Suliotes.[183][184]
Die Herrschaft des Ali Pasa ... Hunderte oder far Tausende von Vlachen- und Sarakatsanenfamilien fluchteten in entfernte Gebiete, um ihre Freiheit zu retten.
Εικ. 11. Η αίθουσα των ακροάσεων του Αλή-Πασά στα Γιάννενα (περί το 1800).
Thanasis Vayias, a man who allegedly led the hordes of Ali Pasha against a village of Epirus, Gardiki, resulting in the massacre of seven hundred men, women, and children.
Tepedelenli Ali Pasa, governor of Yanya (Yannina) who was an Alevi-Bektashi and who also had great love for the Saint.
His native language was Albanian but the language of his court was Greek, and he fostered the educational and religious activities of the Greeks.
KOLIKONTASI Monastery....thirty-four years after his tragic end, on the orders of 'his highness the Vizier Ali Pasha from Tepeleni'
Ali Pasha dealt... Pasha of Ioannina
...he seemed to have been closer to the Sadiyye, the Halvetiyye or even the Nakshibendiyye (the tekke of Parga was Nakshibendi, as well as a well-kbown tekke of Ioannina)....
Ali Pasha was considered to be 'responsible for the propagation of Bektashism' in Thessaly, in South Albania and in Kruja...
Around that time, Ali was converted to Bektashism by Baba Shemin of Kruja...
Most of the Southern Albania and Epirus converted to Bektashism, initially under the influence of Ali Pasha Tepelena, "the Lion of Janina", who was himself a follower of the order.
Bektashism was widespread during the reign of Ali Pasha, a Bektashi himself,...
The most illustrious among them was Ali Pasha (1740–1822), who exploited the organisation and religious doctrine...
The great expandion of Bektashism in southern Albania took place during the time of Ali Pasha Tepelena, who is believed to have been a Bektashi himself
...and the tomb of Ali himself. Its headstone was capped by the crown (taj) of the Bektashi order.
His plan drew the support of the regional Ottoman potentate, Ali Pasha, who calculated that stoking the flames of Greek nationalism would strengthen his own local power base and furnish independence from Istanbul.
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Albanians under the Ottoman Empire | |||||||||||
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