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Šajkača

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Traditional Serbian cap

Šajkača
Šajkača
TypeCap
Place of originSerbia
Introduced18th century

Thešajkača (Serbian:шајкача,pronounced[ʃǎjkatʃa]) is theSerbian nationalhat orcap. Traditionally worn by men in the Serbian countryside, it is named after Serb river troops known asšajkaši. A popular national symbol in Serbia since the beginning of the 20th century, it is typically black, grey or green in colour and is usually made of soft, homemade cloth. It became widely worn by Serb men beginning in the 1880s and was a key component in the uniform of the Serbian military from the end of the 19th century.[1] Today, it is mostly worn by elderly men in rural communities.

History

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Royal Serbian Army conscripts, 1901
Serbianpartisans, 1941

Thešajkača is believed to have originated in the Serbian region ofBanat during the 18th century, whenšajkaši (Serb river troops in the service of theAustrian Empire) guarded theDanube andSava rivers against theOttoman Empire and wore caps in the shape of an overturnedchaika (Serbian:шајка) boat.[citation needed]

Through most of the 19th century, thefez was the dominant choice of headwear for both Muslims and Christians in the Balkans, and fezzes were frequently emblazoned with national or religious symbols. In Serbia, for example, regulations for ministerial uniforms from 1850 required the Serbian coat of arms be featured on officials' red fezzes.[2] It was not until the decade following theSerbian-Ottoman Wars of 1876–1878 that the šajkača began to overtake the fez in popularity among Serbs and thus very few paintings or photographs exist featuring the šajkača in use prior to the early 20th century.[3][1]

The typical cap of peasants from theŠumadija region of Serbia,[4] thešajkača eventually acquired a dual purpose: it was worn by civilians in the countryside, and it became part of the standard Serbian military uniform other than infull dress.[5][6] DuringWorld War I, the cap was regularly worn by the soldiers of theKingdom of Serbia.[7] Serbia was eventually overrun by a combinedAustro-Hungarian,German andBulgarian invasion in 1915, and in 1916 the wearing of thešajkača, alongside other Serbian folk attire, was outlawed by Bulgarian authorities in the wake of the Bulgarian occupation of southern Serbia.[8]

DuringWorld War II, thešajkača was the standard hat worn by SerbianChetnik irregulars in theAxis-occupiedKingdom of Yugoslavia.[9] It was also worn by SerbianPartisans. After the war, it was replaced by theTitovka cap in the armed forces ofcommunistYugoslavia.[10]

Thešajkača was worn by Serb soldiers during thebreakup of Yugoslavia. Bosnian Serb reservists and paramilitaries wore the cap during the 1992–95Bosnian War, and it was later adopted by Bosnian Serb forces to be the official headgear of theArmy of Republika Srpska (Serbian:Vojska Republike Srpske, VRS).[11] Following the 1991Battle of Vukovar, fought during theCroatian War of Independence, Croatian Serb authorities erected gravestones to the Serb soldiers who were killed fighting for the city. These were originally topped with sculptural evocations of thešajkača cap. AfterVukovar's reintegration intoCroatia the gravestones were repeatedly vandalized, leading the Serb community in the town to replace them with more neutral gravestones without any overt military connotations.[12] The 1999NATO bombing of Yugoslavia sawMcDonald's chains in Serbia promote their products by distributing posters and lapels which depicted thešajkača standing atop the golden arches of the McDonald's logo in an attempt to bolster Serbian national pride.[13]

Thešajkača has been a popular national symbol in Serbia since the beginning of the 20th century.[14] It is commonly worn by elderly men in the Serbian countryside,[14] whereas Serbian youth wear traditional costumes only for folklore concerts.[15]

Design

[edit]

Designed with a V-shaped top in the form of an overturnedchaika,[16] thešajkača is narrow and typically black or grey in colour.[17] It is usually made of soft, homemade cloth[18] and is worn without any symbols during peacetime. During times of war,cockades featuring the Serbiandouble-headed eagle[19] and the mottoOnly Unity Saves the Serbs are often seen on the cap.[14] Thešajkača worn by Serbian soldiers during World War I had a non-reflecting peak and was topped with a royalmonogram.[20]

  • Youths in traditional costumes of Šumadija
    Youths in traditional costumes ofŠumadija
  • Boys wearing the šajkača
    Boys wearing thešajkača

See also

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Notes

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  1. ^abЈасна Бјеладиновић (1 September 2011).Народне ношње Срба у XIX и XX веку. [Књ. 2]: Serbian Ethnic Dress in Nineteenth and Twentieth Centuries. [Book 2]. Etnografski muzej u Beogradu. p. 49.ISBN 978-86-7891-059-3.
  2. ^A. Maxwell (5 August 2014).Patriots Against Fashion: Clothing and Nationalism in Europe’s Age of Revolutions. Springer.ISBN 978-1-137-27714-5.
  3. ^Никола Пантелић.Гласник Етнографског музеја у Београду, књ. 48. Etnografski muzej u Beogradu. p. 192. GGKEY:9N17LX3FNL2.
  4. ^Resić & Plewa 2002, p. 48.
  5. ^Knotel, Richard.Uniforms of the World. A Compendium of Army, Navy and Air Force Uniforms 1700-1937. pp. 314–315.ISBN 0-684-16304-7.
  6. ^Jovanović 2000, p. 268.
  7. ^Jordan 2008, p. 20.
  8. ^Mitrović 2007, p. 224.
  9. ^Denitch 1996, p. 74.
  10. ^Serbian Mirror.
  11. ^Taylor 2008, p. 143.
  12. ^Kardov 2007, pp. 71–73.
  13. ^Ungson & Wong 2008, p. 211.
  14. ^abcDeliso 2009, p. 97.
  15. ^Zamurović, Slani & Phillips-Tomašević 2002, p. 194.
  16. ^Vesti Online & 30 April 2010.
  17. ^Mitchell 2010, p. 41.
  18. ^Upoznaj Srbiju & 17 May 2011.
  19. ^Thomas & Mikulan 2006, p. 59.
  20. ^Thomas 2001, p. 38.

References

[edit]
Books
Journals
  • InASEA (2002). "Ethnicity, Nationalism, Migration".Ethnologia Balkanica: Journal for South-East European Anthropology.6: 76.OCLC 41714232.
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