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ʻO Hebera no ko Kena, no nā mamo a Hobaba, ka makuahōnōwai kāne o Mose, ua hoʻokaʻawale ʻo ia iā ia iho, mai ko Kena aku, a ua hoʻomoana aʻe ʻo ia ma nā pāpū ʻo, e kokoke ana iā Kedesa.Now Heber the Kenite had left the other Kenites, the descendants of Hobab, Moses’ brother-in-law, and pitched his tent by the great tree in Zaanannim near Kedesh.

Zaʻanana

E hele aku ʻoe, e ka mea e noho ana ma Sapira, me kou hilahila uhi ʻole; ʻAʻole i hele mai i waho ka mea e noho ana ma, ma ka auē ʻana o Betezela; E lawe nō ia i kona noho ʻana mai o ʻoukou aku.

Pass on in nakedness and shame, you who live in Shaphir. Those who live in Zaanan will not come out. Beth Ezel is in mourning; its protection is taken from you.

Zaʻananima

Aia ko lākou mokuna mai Halepa mai, mai ʻAlona hoʻi a i a me ʻAdami, Nekeba, a me Iabenela a hiki i Lakuma; a ʻo kona wēlau aia ma Ioredane.

Their boundary went from Heleph and the large tree in Zaanannim, passing Adami Nekeb and Jabneel to Lakkum and ending at the Jordan.

Zaʻavana

Eia nā keiki a ʻEzera; ʻo Bilehana, ʻo, a ʻo ʻAkana.

The sons of Ezer: Bilhan, Zaavan and Akan.

Zabada	Na ʻAtai ʻo Natana, na Natana ʻo.	Attai was the father of Nathan, Nathan the father of Zabad,
	Na ʻo ʻEpelala, na ʻEpelala ʻo ʻObeda,	Zabad the father of Ephlal, Ephlal the father of Obed,
	ʻO kāna keiki, ʻo Sutela kāna keiki, a ʻo ʻEzera lāua o ʻEleada, nā mea a ka poʻe kānaka o Gata i hānau ma ia ʻāina i pepehi ai, no ka mea, iho maila lākou e lawe aku i ko lākou poʻe holoholona.	Zabad his son and Shuthelah his son. Ezer and Elead were killed by the native-born men of Gath, when they went down to seize their livestock.
	ʻO ʻAuria ka Heta, ʻo ke keiki a ʻAhelai,	Uriah the Hittite, Zabad son of Ahlai,
	Eia nā mea i hui kūʻē iā ia; ʻo, ke keiki a Simeata, a kekahi wahine ʻAmona, a ʻo Iehozabada ke keiki a Simerita, a kekahi wahine Moaba.	Those who conspired against him were Zabad, son of Shimeath an Ammonite woman, and Jehozabad, son of Shimrith a Moabite woman.
	A no nā mamo a Zatu: ʻo ʻElioenai, ʻo ʻEliasiba, ʻo Matania, ʻo Ieremota, ʻo, a me ʻAziza.	From the descendants of Zattu: Elioenai, Eliashib, Mattaniah, Jeremoth, Zabad and Aziza.
more Zabada	A no nā mamo a Hasuma; ʻo Matenai, ʻo Matata, ʻo, ʻo ʻElipeleta, ʻo Ieremai, ʻo Manase, a me Simei.	From the descendants of Hashum: Mattenai, Mattattah, Zabad, Eliphelet, Jeremai, Manasseh and Shimei.

Zabai		A no nā mamo a Bebai; ʻo Iehohanana, ʻo Hanania, ʻo, a me ʻAtelai.	From the descendants of Bebai: Jehohanan, Hananiah, Zabbai and Athlai.
		A ma laila aku hoʻāla hou aʻela me ka hoʻoikaika nui ʻo Baruka ke keiki a, i ka paukū e pili ana, mai ka popoiwi aku a i ka puka o ka hale o ʻEliasiba ke kahuna nui.	Next to him, Baruch son of Zabbai zealously repaired another section, from the angle to the entrance of the house of Eliashib the high priest.

Zabedi	Lawe hala ihola nā mamo a ʻIseraʻela ma ka mea laʻa; no ka mea, ʻo ʻAkana, ke keiki a Karemi, ke keiki a, ke keiki a Zera, no ka ʻohana o Iuda, lālau akula ia i ka mea laʻa, a laila, wela ihola ka inaina o Iēhova i nā mamo a ʻIseraʻela.	But the Israelites were unfaithful in regard to the devoted things; Achan son of Karmi, the son of Zimri, the son of Zerah, of the tribe of Judah, took some of them. So the Lord’s anger burned against Israel.
	Alakaʻi maila ia i ka ʻohana a Iuda, a lawe ʻia ihola ka hale a Zara. A alakaʻi maila ia i ka hale a Zara, pākahi ke kanaka, a ua lawe ʻia ʻo:	The clans of Judah came forward, and the Zerahites were chosen. He had the clan of the Zerahites come forward by families, and Zimri was chosen.
	Alakaʻi pākahi maila ia i ko kāna ʻohana, a ua lawe ʻia ʻo ʻAkana, ke keiki a Karemi, ke keiki a, ke keiki a Zera, no ka ʻohana a Iuda.	Joshua had his family come forward man by man, and Achan son of Karmi, the son of Zimri, the son of Zerah, of the tribe of Judah, was chosen.
	ʻO Iakima, ʻo Zikeri, a ʻo,	Jakim, Zicri, Zabdi,
	A ma luna o nā pā waina ʻo Simei no Ramata: ma luna o ka hua o nā pā waina no nā hale ahu waina ʻo no Sipa.	Shimei the Ramathite was in charge of the vineyards. Zabdi the Shiphmite was in charge of the produce of the vineyards for the wine vats.
	A me Matania ke keiki a Mika, ke keiki a, ke keiki a ʻAsapa, ka luna puana o ka mele ma ka pule ʻana; a me Bakebukia ma lalo iki aʻe o kona poʻe hoahānau, a me ʻAbeda, ke keiki a Samua, ke keiki a Galala, ke keiki a Iedutuna.	Mattaniah son of Mica, the son of Zabdi, the son of Asaph, the director who led in thanksgiving and prayer; Bakbukiah, second among his associates; and Abda son of Shammua, the son of Galal, the son of Jeduthun.

Zabediʻela		Ma luna o ka papa mua no ka malama mua, ʻo Iasobeama ke keiki a: a ma kona papa he iwakāluakumamāhā tausani.	In charge of the first division, for the first month, was Jashobeam son of Zabdiel. There were 24,000 men in his division.
		A me ko lākou mau hoahānau, he poʻe koa ikaika, hoʻokahi haneri a me ka iwakāluakumamāwalu; a ʻo ka luna ma luna o lākou ʻo, kekahi o ka poʻe koʻikoʻi.	and his associates, who were able men--128. Their chief officer was Zabdiel son of Haggedolim.

Zabuda		A ʻo ʻAzaria ke keiki a Natana ma luna o nā luna; a ʻo ke keiki a Natana, kekahi luna punahele a ke aliʻi.	Azariah son of Nathan--in charge of the district officers; Zabud son of Nathan--a priest and personal adviser to the king;
		A no nā mamo hoʻi a Bigevai; ʻo ʻUtai, a ʻo, a me lāua nō he kanahiku nā kāne.	of the descendants of Bigvai, Uthai and Zaccur, and with them 70 men.

Zabuluna		Haʻalele aʻela ʻo ia iā Nazareta, hele akula a noho ma Kaperenauma ma ke kaha loko, ma ka mokuna ʻo a me Napetali.	Leaving Nazareth, he went and lived in Capernaum, which was by the lake in the area of Zebulun and Naphtali--
		ʻO ka ʻāina ʻo, a ʻo ka ʻāina ʻo Napetali ma ke ala o ka loko ma kēlā ʻaoʻao o Ioredane, ʻo Galilaia no nā kānaka ʻē;	"Land of Zebulun and land of Naphtali, the way to the sea, along the Jordan, Galilee of the Gentiles--

Zadoka	A ʻo ke keiki a ʻAhituba, a me ʻAhimeleka ke keiki a ʻAbiatara nā kāhuna; a ʻo Seraia ke kākau ʻōlelo;	Zadok son of Ahitub and Ahimelech son of Abiathar were priests; Seraiah was secretary;
	Aia hoʻi ʻo a me ka poʻe Levi a pau me ia, e halihali ana i ka pahu berita o ke Akua: kau ihola lākou i ka pahu o ke Akua i lalo; a piʻi akula ʻo ʻAbiatara, a pau mai nā kānaka i ka hele mai loko mai o ke kūlanakauhale.	Zadok was there, too, and all the Levites who were with him were carrying the ark of the covenant of God. They set down the ark of God, and Abiathar offered sacrifices until all the people had finished leaving the city.
	ʻĪ akula ke aliʻi iā, E hoʻihoʻi ʻoe i ka pahu o ke Akua i loko o ke kūlanakauhale: inā paha e loaʻa iaʻu ke aloha ma nā maka o Iēhova, a laila e hoʻihoʻi mai kēlā iaʻu, a e hōʻike mai ia mea iaʻu a me kona wahi noho.	Then the king said to Zadok, "Take the ark of God back into the city. If I find favor in the LORD's eyes, he will bring me back and let me see it and his dwelling place again.
	ʻĪ akula hoʻi ke aliʻi iā ke kahuna, ʻaʻole anei ʻoe he kāula? E hoʻi hou ʻoe i ke kūlanakauhale me ke aloha, me kāu mau keiki kāne ʻelua me ʻAhimaʻaza kāu keiki, a me Ionatana ke keiki a ʻAbiatara.	The king also said to Zadok the priest, "Aren't you a seer? Go back to the city in peace, with your son Ahimaaz and Jonathan son of Abiathar. You and Abiathar take your two sons with you.
	No laila, hoʻihoʻi akula ʻo lāua ʻo ʻAbiatara i ka pahu o ke Akua i Ierusalema: a noho ihola lāua i laila.	So Zadok and Abiathar took the ark of God back to Jerusalem and stayed there.
	A ʻo lāua ʻo ʻAbiatara nā kāhuna, ʻaʻole anei lāua pū kekahi me ʻoe? No laila, ʻo kāu mea e lohe mai loko mai o ka hale o ke aliʻi, ʻo ia kāu e haʻi aku ai iā a me ʻAbiatara nā kāhuna.	Won't the priests Zadok and Abiathar be there with you? Tell them anything you hear in the king's palace.
more Zadoka	Aia nō me lāua kā lāua mau keiki kāne ʻo ʻAhimaʻaza ka a ʻo Ionatana ka ʻAbiatara, a ma o lāua lā e hoʻouka mai ai ʻoukou i nā mea a pau a ʻoukou e lohe ai.	Their two sons, Ahimaaz son of Zadok and Jonathan son of Abiathar, are there with them. Send them to me with anything you hear."

Zahama

A hānau mai ʻo ia nāna i nā keiki, ʻo Ieusa, me Samaria, a me.

She bore him sons: Jeush, Shemariah and Zaham.

Zaira

A hele akula ʻo Iehorama i, a me nā hale kaʻa a pau me ia; a kū aʻela ia i ka pō, a luku akula i ka ʻEdoma e puni ana iā ia, a me nā luna o nā hale kaʻa: a holo akula nā kānaka i ko lākou halelewa.

So Jehoram went to Zair with all his chariots. The Edomites surrounded him and his chariot commanders, but he rose up and broke through by night; his army, however, fled back home.

Zakai		ʻO nā mamo a, ʻehiku haneri a me kanaono.	of Zaccai, 760
		ʻO nā mamo a, ʻehiku haneri a me kanaono.	of Zaccai, 760

Zakaio	Aia ke kanaka i kapa ʻia ka inoa ʻo, he luna ʻauhau nui, he nui nō hoʻi kona waiwai.	A man was there by the name of Zacchaeus; he was a chief tax collector and was wealthy.
	A hiki akula ʻo Iesū ma ia wahi, nānā aʻela ia i luna, a ʻike iā ia, ʻōlelo aʻela iā ia, E, e iho koke mai ʻoe i lalo; no ka mea, ua pono iaʻu ke noho ma kou hale i kēia lā.	When Jesus reached the spot, he looked up and said to him, "Zacchaeus, come down immediately. I must stay at your house today."
	A kū aʻela ʻo, ʻī akula ia i ka Haku, Eiʻa, ʻālike ʻālike o kuʻu waiwai, e ka Haku, ʻo kaʻu ia e hāʻawi aku ai no ka poʻe ʻilihune; a inā i lawe au me ka hewa i kā kekahi, e pāhā kaʻu mea e uku aku ai iā ia.	But Zacchaeus stood up and said to the Lord, "Look, Lord! Here and now I give half of my possessions to the poor, and if I have cheated anybody out of anything, I will pay back four times the amount."

Zakaria	I hoʻokau ʻia ma luna iho o ʻoukou ke koko hala ʻole a pau i hoʻokahe ʻia ma luna o ka honua, mai ke koko o ʻAbela o ke kanaka pono mai, a hiki i ke koko o ke keiki a Barakia, a ʻoukou i pepehi ai ma waena o ka luakini a me ke kuahu.	And so upon you will come all the righteous blood that has been shed on earth, from the blood of righteous Abel to the blood of Zechariah son of Berekiah, whom you murdered between the temple and the altar.
	I ke au iā Herode ke aliʻi o Iudea, e noho ana kekahi kahuna, ʻo kona inoa, no ka papa o ʻAbia; a ʻo kāna wahine, no nā kaikamāhine ia a ʻAʻarona, ʻo ʻElisabeta kona inoa.	In the time of Herod king of Judea there was a priest named Zechariah, who belonged to the priestly division of Abijah; his wife Elizabeth was also a descendant of Aaron.
	A ʻike aku ʻo iā ia, pīhoihoi ihola ia, a kau maila ka makaʻu iā ia.	When Zechariah saw him, he was startled and was gripped with fear.
	ʻĪ maila ka ʻānela iā ia, Mai makaʻu ʻoe, e, no ka mea, ua lohe ʻia kāu pule; a e hānau ana kāu wahine ʻo ʻElisabeta i keiki kāne nāu, a e kapa aku ʻoe i kona inoa ʻo Ioane.	But the angel said to him: "Do not be afraid, Zechariah; your prayer has been heard. Your wife Elizabeth will bear you a son, and you are to give him the name John.
	Nīnau akula ʻo i ka ʻānela, Ma hea lā wau e ʻike ai ia mea? No ka mea, he kanaka kahiko wau, a he nui nō hoʻi nā makahiki o kaʻu wahine.	Zechariah asked the angel, "How can I be sure of this? I am an old man and my wife is well along in years."
	Kakali aʻela nā kānaka iā, haʻohaʻo ihola i kona lōʻihi ʻana ma loko o ka luakini.	Meanwhile, the people were waiting for Zechariah and wondering why he stayed so long in the temple.
more Zakaria	A komo aku ia i loko o ka hale o, a aloha akula iā ʻElisabeta.	where she entered Zechariah's home and greeted Elizabeth.

Zakera

A ʻo Gedora, ʻo ʻAhio, a ʻo.

Gedor, Ahio, Zeker

Zakura	Eia nā inoa o lākou: no ka ʻohana o Reubena, ʻo Samua ke keiki a.	These are their names: from the tribe of Reuben, Shammua son of Zakkur;
	ʻO nā keiki kāne a Misema; ʻo Hamuʻela kāna keiki, ʻo kāna keiki, ʻo Simei kāna keiki.	The descendants of Mishma: Hammuel his son, Zaccur his son and Shimei his son.
	ʻO nā keiki kāne a Merari ma o Iaʻazia lā; ʻo Beno, ʻo Sohama, ʻo, a ʻo ʻIberi.	The sons of Merari: from Jaaziah: Beno, Shoham, Zaccur and Ibri.
	No nā keiki kāne a ʻAsapa; ʻo, ʻo Iosepa, ʻo Netania, a ʻo ʻAsarela, nā keiki kāne a ʻAsapa, ma lalo nō o nā lima o ʻAsapa, nāna i wānana mai, e like me ke kauoha a ke aliʻi.	From the sons of Asaph: Zaccur, Joseph, Nethaniah and Asarelah. The sons of Asaph were under the supervision of Asaph, who prophesied under the king's supervision.
	ʻO ke kolu iā; ʻo nā keiki kāne āna a me kona mau hoahānau, he ʻumikumamālua:	the third to Zaccur, his sons and relatives, 12
	A ma laila aku uhau ihola nā kānaka o Ieriko; a ma laila aku uhau ihola ʻo ke keiki a ʻImeri.	The men of Jericho built the adjoining section, and Zaccur son of Imri built next to them.
more Zakura	, Serebia, Sebania,	Zaccur, Sherebiah, Shebaniah,

Zalapa

A ma laila aku hoʻāla hou aʻela ʻo Hanani ke keiki a Selemia lāua ʻo Hanuna, ʻo ke ono ia o nā keiki kāne a, i ka paukū e pili pū ana. A ma laila aku hoʻāla hou aʻela ʻo Mesulama ke keiki a Berekia ma kahi e kū pono ana i kona keʻena.

Next to him, Hananiah son of Shelemiah, and Hanun, the sixth son of Zalaph, repaired another section. Next to them, Meshullam son of Berekiah made repairs opposite his living quarters.

Zalemona	A hele lākou mai ka mauna Hora aku, a hoʻomoana ihola ma.	They left Mount Hor and camped at Zalmonah.
	Hele aku hoʻi lākou mai aku, a hoʻomoana ihola ma Punona.	They left Zalmonah and camped at Punon.
	Piʻi akula ʻo ʻAbimeleka i ka mauna ʻo, ʻo ia, a me nā kānaka a pau pū me ia; a lawe ʻo ʻAbimeleka i ke koʻi lipi ma kona lima, a kua ihola i lālā lāʻau, a hāpai aʻela, a kau i luna o kona ʻāʻī, a ʻōlelo akula i kānaka, ʻO ka mea a ʻoukou i ʻike mai ai iaʻu, e hana ana, e wikiwiki ʻoukou e hana, e like me aʻu nei.	he and all his men went up Mount Zalmon. He took an ax and cut off some branches, which he lifted to his shoulders. He ordered the men with him, “Quick! Do what you have seen me do!”
	ʻO no ʻAhota, ʻo Maharai no Netopati,	Zalmon the Ahohite, Maharai the Netophathite,

Zalemuna	ʻĪ aʻela ia i kānaka o Sukota, Ke nonoi aku nei au iā ʻoukou, e hāʻawi mai i mau pōpō berena na ka poʻe e hahai ana iaʻu; no ka mea, ua maka pōniuniu lākou, a e hahai ana au iā Zeba, a me, i nā aliʻi o ko Midiana.	He said to the men of Sukkoth, “Give my troops some bread; they are worn out, and I am still pursuing Zebah and Zalmunna, the kings of Midian.”
	ʻĪ maila nā aliʻi o Sukota, Ua loaʻa anei nā lima o Zeba, lāua ʻo i kou lima, i hāʻawi aku ai mākou i berena na kou poʻe kaua?	But the officials of Sukkoth said, “Do you already have the hands of Zebah and Zalmunna in your possession? Why should we give bread to your troops?”
	ʻĪ aʻela ʻo Gideona, No ia mea, i ka wā e hāʻawi mai ai ʻo Iēhova iā Zeba, lāua ʻo, i koʻu lima, a laila e kahi au i ko ʻoukou ʻiʻo i ke kākalaioa a me nā mea ʻoʻoi o ka nāhelehele.	Then Gideon replied, “Just for that, when the Lord has given Zebah and Zalmunna into my hand, I will tear your flesh with desert thorns and briers.”
	E noho ana ʻo Zeba, lāua ʻo ma Karekora, a ʻo ko lāua mau pūʻali pū me lāua, he ʻumikumamālima tausani paha, ʻo ka poʻe a pau i koe o nā pūʻali ʻo ka poʻe i noho ma ka hikina. Ua hāʻule hoʻokahi haneri me ka iwakālua tausani kānaka, unuhi pahi.	Now Zebah and Zalmunna were in Karkor with a force of about fifteen thousand men, all that were left of the armies of the eastern peoples; a hundred and twenty thousand swordsmen had fallen.
	Heʻe akula ʻo Zeba, lāua ʻo, a hahai akula ia iā lāua, a pio ihola iā ia nā aliʻi ʻelua o Midiana, ʻo Zeba a me, a ʻauheʻe akula ka pūʻali a pau.	Zebah and Zalmunna, the two kings of Midian, fled, but he pursued them and captured them, routing their entire army.
	Hele maila ia i kānaka o Sukota, ʻī aʻela, Eia hoʻi ʻo Zeba, lāua ʻo, nā mea a ʻoukou i hoʻowahāwahā mai ai iaʻu, i ka ʻī ʻana mai, Ua loaʻa anei nā lima o Zeba lāua ʻo i kou lima, i hāʻawi aku ai mākou i ka berena na kou poʻe kānaka maka pōniuniu?	Then Gideon came and said to the men of Sukkoth, “Here are Zebah and Zalmunna, about whom you taunted me by saying, ‘Do you already have the hands of Zebah and Zalmunna in your possession? Why should we give bread to your exhausted men?’”
more Zalemuna	A laila, nīnau akula ʻo ia iā Zeba lāua ʻo, He aha ke ʻano o nā kānaka a ʻolua i pepehi ai ma Tabora? ʻĪ maila lāua, E like me ʻoe nei, pēlā lākou. Ua like lākou a pau me nā keiki aliʻi.	Then he asked Zebah and Zalmunna, “What kind of men did you kill at Tabor?” “Men like you,” they answered, “each one with the bearing of a prince.”

Zamezumima

(Ua manaʻo ʻia hoʻi ia he ʻāina kanaka nunui: ʻo nā kānaka nunui i noho ai ma laila i ka manawa kahiko, a ua kapa ʻia lākou e ka ʻAmona, he;

(That too was considered a land of the Rephaites, who used to live there; but the Ammonites called them Zamzummites.

Zanoa	ʻO a me ʻEneganima, a me Tapua a me ʻEnama,	Zanoah, En Gannim, Tappuah, Enam,
	ʻO Iezereʻela, a me Iokedeama, a me,	Jezreel, Jokdeam, Zanoah,
	A na kāna wahine, na Iehudiia i hānau ʻo Iereda ka makua kāne o Gedora, a ʻo Hebera ka makua kāne o Soko, a ʻo Iekutiʻela ka makua kāne o. ʻO lākou nā keiki kāne a Bitia a ke kaikamahine a Paraʻo i lawe ʻia e Mereda.	(His Judean wife gave birth to Jered the father of Gedor, Heber the father of Soco, and Jekuthiel the father of Zanoah.) These were the children of Pharaoh's daughter Bithiah, whom Mered had married.
	A hoʻāla hou aʻela ʻo Hanuna a me ko i ka puka awāwa; a hana ihola lākou ia, a kūkulu nō hoʻi i luna i kona mau pani a me kona mau kī a me kona mau kaola, a i nā kūbita o ka pā hoʻokahi tausani a hiki ma ka puka lepo.	The Valley Gate was repaired by Hanun and the residents of Zanoah. They rebuilt it and put its doors and bolts and bars in place. They also repaired five hundred yards of the wall as far as the Dung Gate.
	, ʻAdulama, a me nā kauhale e pili pū ana me lākou, ma Lakisa, a me nā ʻāina e pili pū ana me ia, ma ʻAzeka, a me nā kauhale e pili pū ana me ia. Noho ihola lākou mai Beʻeraseba aku a i ke awāwa o Hinoma.	Zanoah, Adullam and their villages, in Lachish and its fields, and in Azekah and its settlements. So they were living all the way from Beersheba to the Valley of Hinnom.

Zapora

Ma ke awāwa ʻo Betearama a me Betenimera a me Sukota, a me, ke koena o ke aupuni o Sihona, ke aliʻi o Hesebona, ʻo Ioredane a me kona palena a hiki i kahakai o Kinerota me kēlā kapa ʻo Ioredane ma ka hikina.

and in the valley, Beth Haram, Beth Nimrah, Sukkoth and Zaphon with the rest of the realm of Sihon king of Heshbon (the east side of the Jordan, the territory up to the end of the Sea of Galilee).

Zara	Na Iuda lāua me Tamara ʻo Paresa a me; na Paresa ʻo Hezerona; na Hezerona ʻo ʻArama;	Judah the father of Perez and Zerah, whose mother was Tamar, Perez the father of Hezron, Hezron the father of Ram,
	Ma hope iho puka maila ke kaikaina, iā ia ke kaula ʻulaʻula ma kona lima: a ua kapa ʻia kona inoa ʻo.	Then his brother, who had the scarlet thread on his wrist, came out. And he was named Zerah.
	ʻO nā keiki kāne a Iuda; ʻo ʻEra, ʻo ʻOnana, ʻo Sela, ʻo Pareza, a ʻo: akā, make ihola ʻo ʻEra lāua ʻo ʻOnana ma ka ʻāina ʻo Kanaʻana. A ʻo nā keiki kāne a Pareza; ʻo Hezerona a ʻo Hamula.	The sons of Judah: Er, Onan, Shelah, Perez and Zerah (but Er and Onan had died in the land of Canaan). The sons of Perez: Hezron and Hamul.
	Alakaʻi maila ia i ka ʻohana a Iuda, a lawe ʻia ihola ka hale a. A alakaʻi maila ia i ka hale a, pākahi ke kanaka, a ua lawe ʻia ʻo Zabedi:	The clans of Judah came forward, and the Zerahites were chosen. He had the clan of the Zerahites come forward by families, and Zimri was chosen.
	Na Tamara na kāna hūnōna wahine i hānau nāna ʻo Pareza lāua ʻo. ʻO nā keiki kāne a pau a Iuda, ʻelima lākou.	Tamar, Judah's daughter-in-law, bore him Perez and Zerah. Judah had five sons in all.
	ʻO nā keiki kāne a; ʻo Zimeri, ʻo ʻEtana, ʻo Hemana, ʻo Kalekola, a ʻo Dara: he ʻelima o lākou a pau.	The sons of Zerah: Zimri, Ethan, Heman, Calcol and Darda--five in all.
more Zara	ʻO ka walu, no ka walu o ka malama, ʻo ia ʻo Sibekai ka Husata, no ka: a ma kona papa he iwakāluakumamāhā tausani.	The eighth, for the eighth month, was Sibbecai the Hushathite, a Zerahite. There were 24,000 men in his division.

Zarea

A ma ʻEna-rimona a ma, a ma Iaremuta,

in En Rimmon, in Zorah, in Jarmuth,

Zareati

Eia nā ʻohana a Kiriatiarima; ka poʻe ʻIteri, ka poʻe Puhi, ka poʻe Sumati, a me ka poʻe Miserai: na lākou i puka mai ai ka poʻe, a me ka poʻe ʻEsetauli.

and the clans of Kiriath Jearim: the Ithrites, Puthites, Shumathites and Mishraites. From these descended the Zorathites and Eshtaolites.

Zareda	Mai laila aku lākou i hele ai, a hoʻomoana ihola ma ke kahawai ʻo.	From there they moved on and camped in the Zered Valley.
	ʻĀnō hoʻi, e kū i luna, a e hele aku ma kēlā ʻaoʻao o ke kahawai ʻo: a hele aku kākou ma kēlā ʻaoʻao o ke kahawai ʻo.	And the Lord said, “Now get up and cross the Zered Valley.” So we crossed the valley.
	A ʻo nā makahiki o ko kākou hele ʻana mai Kadesabanea mai, a hiki kākou ma ke kahawai ʻo, he kanakolu ia a me kumamāwalu; a pau ka hanauna a pau o nā kānaka koa i ka nalowale i waena o ka poʻe kaua, e like me kā Iēhova i hoʻohiki ai iā lākou.	Thirty-eight years passed from the time we left Kadesh Barnea until we crossed the Zered Valley. By then, that entire generation of fighting men had perished from the camp, as the Lord had sworn to them.

Zarepata

A ʻo ka poʻe pio o kēia poʻe kaua o nā mamo a ʻIseraʻela, e lilo nō lākou ko Kanaʻana a hiki i; A ʻo ka poʻe pio no Ierusalema ma Separada, e lilo nō lākou nā kūlanakauhale o ke kūkulu hema.

This company of Israelite exiles who are in Canaan will possess as far as Zarephath; the exiles from Jerusalem who are in Sepharad will possess the towns of the Negev.

Zaretana	A laila, kū mālie nō nā wai i kahe ma luna mai, a piʻi akula, a lilo i puʻu lōʻihi loa a hiki wale aku i ke kūlanakauhale i ʻAdama, e pili ana i: a ʻo ka wai i kahe ma ke kai o ka pāpū, ʻo ia hoʻi ka moana kai, moku ihola ia a maloʻo; a hele akula nā kānaka i kēlā kapa, ma ke alo o Ieriko.	the water from upstream stopped flowing. It piled up in a heap a great distance away, at a town called Adam in the vicinity of Zarethan, while the water flowing down to the Sea of the Arabah (that is, the Dead Sea) was completely cut off. So the people crossed over opposite Jericho.
	A ʻo Baʻana ke keiki a ʻAhiluda, iā ia Taʻanaka, a me Megido, a me Beteseana a pau, e pili ana i, ma lalo o Iezereʻela, mai Beteseana aku a hiki i ʻAbelamahola a ma ʻō aku o Iokeneama.	Baana son of Ahilud--in Taanach and Megiddo, and in all of Beth Shan next to Zarethan below Jezreel, from Beth Shan to Abel Meholah across to Jokmeam;
	Ma ka pāpū ʻo Ioredane i hana ai ke aliʻi ia mau mea ma ka lepo mānoanoa ma waena o Sukota a me.	The king had them cast in clay molds in the plain of the Jordan between Succoth and Zarethan.

Zatu	ʻO nā mamo a, ʻeiwa haneri a me kanahākumamālima.	of Zattu, 945
	A no nā mamo a: ʻo ʻElioenai, ʻo ʻEliasiba, ʻo Matania, ʻo Ieremota, ʻo Zabada, a me ʻAziza.	From the descendants of Zattu: Elioenai, Eliashib, Mattaniah, Jeremoth, Zabad and Aziza.
	ʻO nā mamo a, ʻewalu haneri a me kanahākumamālima.	of Zattu, 845
	ʻO ka poʻe koʻikoʻi o nā kānaka: Parosa, Pahatomoaba, ʻElama,, Bani,	The leaders of the people: Parosh, Pahath-Moab, Elam, Zattu, Bani,

Zavana

Eia nā keiki kāne a ʻEzera; ʻo Bilehana, ʻo, a ʻo Iakana. ʻO nā keiki kāne a Disana; ʻo ʻUza, a ʻo ʻArana.

The sons of Ezer: Bilhan, Zaavan and Akan. The sons of Dishan: Uz and Aran.

Zaza

A ʻo nā keiki kāne a Ionatana: ʻo Peleta a ʻo. ʻO lāua nā keiki a Ierahemeʻela.

The sons of Jonathan: Peleth and Zaza. These were the descendants of Jerahmeel.

Zeba	ʻĪ aʻela ia i kānaka o Sukota, Ke nonoi aku nei au iā ʻoukou, e hāʻawi mai i mau pōpō berena na ka poʻe e hahai ana iaʻu; no ka mea, ua maka pōniuniu lākou, a e hahai ana au iā, a me Zalemuna, i nā aliʻi o ko Midiana.	He said to the men of Sukkoth, “Give my troops some bread; they are worn out, and I am still pursuing Zebah and Zalmunna, the kings of Midian.”
	ʻĪ maila nā aliʻi o Sukota, Ua loaʻa anei nā lima o, lāua ʻo Zalemuna i kou lima, i hāʻawi aku ai mākou i berena na kou poʻe kaua?	But the officials of Sukkoth said, “Do you already have the hands of Zebah and Zalmunna in your possession? Why should we give bread to your troops?”
	ʻĪ aʻela ʻo Gideona, No ia mea, i ka wā e hāʻawi mai ai ʻo Iēhova iā, lāua ʻo Zalemuna, i koʻu lima, a laila e kahi au i ko ʻoukou ʻiʻo i ke kākalaioa a me nā mea ʻoʻoi o ka nāhelehele.	Then Gideon replied, “Just for that, when the Lord has given Zebah and Zalmunna into my hand, I will tear your flesh with desert thorns and briers.”
	E noho ana ʻo, lāua ʻo Zalemuna ma Karekora, a ʻo ko lāua mau pūʻali pū me lāua, he ʻumikumamālima tausani paha, ʻo ka poʻe a pau i koe o nā pūʻali ʻo ka poʻe i noho ma ka hikina. Ua hāʻule hoʻokahi haneri me ka iwakālua tausani kānaka, unuhi pahi.	Now Zebah and Zalmunna were in Karkor with a force of about fifteen thousand men, all that were left of the armies of the eastern peoples; a hundred and twenty thousand swordsmen had fallen.
	Heʻe akula ʻo, lāua ʻo Zalemuna, a hahai akula ia iā lāua, a pio ihola iā ia nā aliʻi ʻelua o Midiana, ʻo a me Zalemuna, a ʻauheʻe akula ka pūʻali a pau.	Zebah and Zalmunna, the two kings of Midian, fled, but he pursued them and captured them, routing their entire army.
	Hele maila ia i kānaka o Sukota, ʻī aʻela, Eia hoʻi ʻo, lāua ʻo Zalemuna, nā mea a ʻoukou i hoʻowahāwahā mai ai iaʻu, i ka ʻī ʻana mai, Ua loaʻa anei nā lima o lāua ʻo Zalemuna i kou lima, i hāʻawi aku ai mākou i ka berena na kou poʻe kānaka maka pōniuniu?	Then Gideon came and said to the men of Sukkoth, “Here are Zebah and Zalmunna, about whom you taunted me by saying, ‘Do you already have the hands of Zebah and Zalmunna in your possession? Why should we give bread to your exhausted men?’”
more Zeba	A laila, nīnau akula ʻo ia iā lāua ʻo Zalemuna, He aha ke ʻano o nā kānaka a ʻolua i pepehi ai ma Tabora? ʻĪ maila lāua, E like me ʻoe nei, pēlā lākou. Ua like lākou a pau me nā keiki aliʻi.	Then he asked Zebah and Zalmunna, “What kind of men did you kill at Tabor?” “Men like you,” they answered, “each one with the bearing of a prince.”

Zebadaia

A me lākou pū kekahi poʻe Levi, ʻo Semaia, a me Netanaia, a me, a me ʻAsahela, a me Semiramota, a me Iehonatana, a me ʻAdonia, a me Tobia, a me Tobaʻadonia, ʻo nā Levi ia; a me lākou pū ʻo ʻElisama a me Iehorama, nā kāhuna.

With them were certain Levites--Shemaiah, Nethaniah, Zebadiah, Asahel, Shemiramoth, Jehonathan, Adonijah, Tobijah and Tob-Adonijah--and the priests Elishama and Jehoram.

Zebadia	ʻO, ʻo ʻArada, ʻo ʻAdera,	Zebadiah, Arad, Eder,
	A ʻo, ʻo Mesulama, ʻo Hezeki, ʻo Hebera,	Zebadiah, Meshullam, Hizki, Heber,
	ʻO Ioʻela, ʻo, nā keiki a Ierohama no Gedora.	and Joelah and Zebadiah the sons of Jeroham from Gedor.
	A ʻo nā keiki kāne a Meselemia; ʻo Zekaria ka makahiapo, ʻo Iediaʻela ka lua, ʻo ke kolu, ʻo Iateniʻela ka hā,	Meshelemiah had sons: Zechariah the firstborn, Jediael the second, Zebadiah the third, Jathniel the fourth,
	ʻO ka hā, no ka hā o ka malama, ʻo ia ʻo ʻAsahela ke kaikaina o Ioaba, a ʻo kāna keiki ma hope ona: a ma kona papa he iwakāluakumamāhā tausani.	The fourth, for the fourth month, was Asahel the brother of Joab; his son Zebadiah was his successor. There were 24,000 men in his division.
	Aia hoʻi ʻo ʻAmaria ke kahuna, ʻo ko ʻoukou luna ia ma nā ʻoihana na Iēhova; a ʻo, ke keiki a ʻIsemaʻela, ʻo ia ka luna o ka hale o Iuda ma nā mea a pau a ke aliʻi; a ʻo nā Levi, ʻo lākou kekahi poʻe luna no ʻoukou. E hoʻihoʻi ʻoukou, e hana, a ʻo Iēhova pū kekahi me ka mea pono.	"Amariah the chief priest will be over you in any matter concerning the LORD, and Zebadiah son of Ishmael, the leader of the tribe of Judah, will be over you in any matter concerning the king, and the Levites will serve as officials before you. Act with courage, and may the LORD be with those who do well."
more Zebadia	No nā mamo a Sepatia; ʻo ke keiki a Mikaʻela, a me ia nō he kanawalu kāne.	of the descendants of Shephatiah, Zebadiah son of Michael, and with him 80 men;

Zebaima		ʻO nā mamo a Sepatia, ʻo nā mamo a Hatila, ʻo nā mamo a Pokereta no, ʻo nā mamo a ʻAmi.	Shephatiah, Hattil,
		ʻO nā mamo a Sepatia, ʻo nā mamo a Hatila, ʻo nā mamo a Pokereta na, ʻo nā mamo a ʻAmona.	Shephatiah, Hattil,

Zebedaio	A hele akula ia ma laila aku, ʻike maila ia i nā hoahānau ʻē aʻe ʻelua, ʻo Iakobo ke keiki a, a me kona kaikaina ʻo Ioane, ma luna nō o ka moku me ko lāua makua kāne ʻo, e hono ana i kā lākou mau ʻupena, a kāhea maila ʻo ia iā lāua.	Going on from there, he saw two other brothers, James son of Zebedee and his brother John. They were in a boat with their father Zebedee, preparing their nets. Jesus called them,
	Eia hoʻi nā inoa o ka poʻe lunaʻōlelo he ʻumikumamālua. ʻO ka mua, ʻo Simona i kapa ʻia ʻo Petero, me kona kaikaina ʻo ʻAnederea; ʻo Iakobo na, a me kona kaikaina ʻo Ioane;	These are the names of the twelve apostles: first, Simon (who is called Peter) and his brother Andrew; James son of Zebedee, and his brother John;
	A laila, pūneʻe mai i ona lā ka makuahine o nā keiki a, ʻo ia me nā keiki āna; moe ihola ia i mua ona, a noi akula iā ia i kekahi mea.	Then the mother of Zebedee's sons came to Jesus with her sons and, kneeling down, asked a favor of him.
	Lawe akula ʻo ia iā Petero a me nā keiki ʻelua a, hoʻomaka ihola ia e luʻuluʻu iho, a me ke kaumaha.	He took Peter and the two sons of Zebedee along with him, and he began to be sorrowful and troubled.
	Me lākou pū ʻo Maria no Magedala, a ʻo Maria ka makuahine o Iakoba lāua ʻo Iose, a me ka makuahine o nā keiki a.	Among them were Mary Magdalene, Mary the mother of James and Joses, and the mother of Zebedee's sons.
	A hele iki aʻela ia, ʻike maila ʻo ia iā Iakobo a, a me kona kaikaina ʻo Ioane, i luna pū lāua o ka moku e hono ana i nā ʻupena.	When he had gone a little farther, he saw James son of Zebedee and his brother John in a boat, preparing their nets.
more Zebedaio	Kāhea koke maila iā lāua; a haʻalele ihola lāua i ko lāua makua kāne, iā, i luna o ka moku, me nā kānaka paʻaua, a hahai akula lāua iā ia.	Without delay he called them, and they left their father Zebedee in the boat with the hired men and followed him.

Zebina

No nā mamo a Nebo; ʻo Ieiʻela, ʻo Matitia, ʻo Zabada, ʻo, ʻo Iadau, ʻo Ioʻela, ʻo Benaia.

From the descendants of Nebo: Jeiel, Mattithiah, Zabad, Zebina, Jaddai, Joel and Benaiah.

Zeboima	Kaua maila lākou me Bera ke aliʻi o Sodoma, me Biresa ke aliʻi o Gomora, me Sinaba ke aliʻi o ʻAdema, me Semebara ke aliʻi o, a me ke aliʻi o Bela, ʻo ia hoʻi ʻo Zoara.	these kings went to war against Bera king of Sodom, Birsha king of Gomorrah, Shinab king of Admah, Shemeber king of Zeboyim, and the king of Bela (that is, Zoar).
	Hele akula ke aliʻi o Sodoma me ke aliʻi o Gomora, me ke aliʻi o ʻAdema, a me ke aliʻi o, a me ke aliʻi o Bela, ʻo ia hoʻi ʻo Zoara; a kaua akula lākou me kēlā poʻe ma ke awāwa ʻo Sidima;	Then the king of Sodom, the king of Gomorrah, the king of Admah, the king of Zeboyim and the king of Bela (that is, Zoar) marched out and drew up their battle lines in the Valley of Siddim
	E lilo ka ʻāina a pau i luaʻi pele a me ka paʻakai ʻaʻā, ʻaʻole i lūlū ʻia, ʻaʻole i hua mai, ʻaʻole i kupu mai kekahi mea uliuli, e like me ka luku ʻana iā Sodoma a me Gomora, a me ʻAdema a me, a Iēhova i luku ai no kona inaina, a me kona huhū:	The whole land will be a burning waste of salt and sulfur — nothing planted, nothing sprouting, no vegetation growing on it. It will be like the destruction of Sodom and Gomorrah, Admah and Zeboyim, which the Lord overthrew in fierce anger.
	Huli aʻela kekahi poʻe ma ke ala o Betahorona; a huli aʻe kekahi poʻe ma ke ala o ka mokuna e kū pono ana i ke awāwa ʻo, ma ka wao nahele.	another toward Beth Horon, and the third toward the borderland overlooking the Valley of Zeboim facing the desert.
	Hadida,, Nebalata,	in Hadid, Zeboim and Neballat,
	Pehea lā wau e hoʻokuʻu aku ai iā ʻoe, e ʻEperaima? Pehea lā wau e hoʻolilo ai iā ʻoe, e ka ʻIseraʻela? Pehea lā wau e hana aku ai iā ʻoe e like me ʻAdema? Pehea hoʻi wau e hoʻokū ai iā ʻoe e like me? Ua huli ʻia koʻu naʻau i loko oʻu, Ua hoʻāla pū ʻia hoʻi kuʻu minamina.	"How can I give you up, Ephraim? How can I hand you over, Israel? How can I treat you like Admah? How can I make you like Zeboiim? My heart is changed within me; all my compassion is aroused.

Zebuda

He iwakāluakumamālima nā makahiki o Iehoiakima i kona wā i lilo ai i aliʻi, a he ʻumikumamākahi nā makahiki āna i noho aliʻi ai ma Ierusalema. A ʻo ka inoa o kona makuahine, ke kaikamahine a Pedaia no Ruma.

Jehoiakim was twenty-five years old when he became king, and he reigned in Jerusalem eleven years. His mother's name was Zebidah daughter of Pedaiah; she was from Rumah

Zebula	ʻĪ maila Gaʻala, ke keiki a ʻEbeda, ʻO wai ʻo ʻAbimeleka, a ʻo wai hoʻi ʻo Sekema, i mālama aku kākou iā ia? ʻAʻole anei ia ke keiki a Ierubaʻala, a ʻo kona luna? E mālama ʻoukou i kānaka o Hamora, i ka makua kāne o Sekema. No ke aha kākou e mālama iā ia nei?	Then Gaal son of Ebed said, “Who is Abimelek, and why should we Shechemites be subject to him? Isn’t he Jerub-Baal’s son, and isn’t Zebul his deputy? Serve the family of Hamor, Shechem’s father! Why should we serve Abimelek?
	A lohe ʻo, ka luna o ia kūlanakauhale, i nā ʻōlelo a Gaʻala, ke keiki a ʻEbeda, wela ihola kona huhū.	When Zebul the governor of the city heard what Gaal son of Ebed said, he was very angry.
	A ʻike akula ʻo Gaʻala i nā kānaka, ʻī aʻela ia iā, Aia hoʻi, ke iho maila nā kānaka, mai ka piko o ka mauna mai. ʻĪ aʻela ʻo iā ia, ʻO ke aka o nā mauna kāu e ʻike nei, me he poʻe kānaka lā.	When Gaal saw them, he said to Zebul, “Look, people are coming down from the tops of the mountains!” Zebul replied, “You mistake the shadows of the mountains for men.”
	A laila, ʻōlelo mai ʻo iā ia, ʻAuhea hoʻi kou waha, ka mea āu i ʻōlelo ai, ʻO wai ʻo ʻAbimeleka, i hoʻokauā aku kākou nāna? ʻAʻole anei kēia ka poʻe kānaka āu i hoʻowahāwahā ai? ʻO koʻu manaʻo, e hele aku ʻoe i waho, a kaua aku iā lākou.	Then Zebul said to him, “Where is your big talk now, you who said, ‘Who is Abimelek that we should be subject to him?’ Aren’t these the men you ridiculed? Go out and fight them!”
	Noho ihola ʻo ʻAbimeleka ma ʻAruma. Kipaku akula ʻo iā Gaʻala, a me kona poʻe hoahānau, i noho ʻole lākou ma Sekema.	Then Abimelek stayed in Arumah, and Zebul drove Gaal and his clan out of Shechem.

Zebuluna	A no ka ʻohana a, ua hōʻailona ʻia he ʻumikumamālua tausani; a no ka ʻohana a Iosepa, ua hōʻailona ʻia he ʻumikumamālua tausani; a no ka ʻohana a Beniamina, ua hōʻailona ʻia he ʻumikumamālua tausani.	from the tribe of Zebulun 12,000, from the tribe of Joseph 12,000, from the tribe of Benjamin 12,000.
	ʻĪ maila ʻo Lea, Ua hāʻawi mai ke Akua iaʻu i ka haʻawina maikaʻi; ʻānō lā, e noho pū auaneʻi kaʻu kāne me aʻu, no ka mea, ua hānau nō au i nā keiki kāne ʻeono nāna: a kapa ihola ia i kona inoa ʻo.	Then Leah said, “God has presented me with a precious gift. This time my husband will treat me with honor, because I have borne him six sons.” So she named him Zebulun.
	ʻO nā keiki kāne a Lea; ʻo Reubena ka makahiapo a Iakoba, ʻo Simeona, ʻo Levi, ʻo Iuda, ʻo ʻIsakara, a ʻo.	The sons of Leah: Reuben the firstborn of Jacob, Simeon, Levi, Judah, Issachar and Zebulun.
	ʻO nā keiki kāne a; ʻo Sereda, ʻo ʻElona a ʻo Iahelela.	The sons of Zebulun: Sered, Elon and Jahleel.
	E noho auaneʻi ʻo ma ke kahakai; ʻo ia nō ke kahakai no nā moku; a e hiki aku kona palena i Sidona.	“Zebulun will live by the seashore and become a haven for ships; his border will extend toward Sidon.
	ʻO ʻIsakara, ʻo, ʻo Beniamina,	Issachar, Zebulun and Benjamin;
more Zebuluna	No ka; ʻo ʻEliaba ke keiki a Helona.	from Zebulun, Eliab son of Helon;

Zedada		Mai ka mauna Hora aku, e hōʻailona ʻoukou a hiki i ke komo ʻana o Hamata: a e hele aku no ka palena a hiki i.	and from Mount Hor to Lebo Hamath. Then the boundary will go to Zedad,
		Eia hoʻi ka palena o ka ʻāina ma ka ʻaoʻao kūkulu ʻākau mai ke kai nui ma ke alanui o Hetelona kahi e hele ai i;	"This is to be the boundary of the land:

Zedakia		A ʻo ke keiki a Kenaʻana, hana ihola ia nona i mau kiwi hao, a ʻōlelo maila, Penei i ʻōlelo mai ai ʻo Iēhova, Me kēia mau mea ʻoe e pahu aku ai i ko Suria, a pau lākou.	Now Zedekiah son of Kenaanah had made iron horns, and he declared, "This is what the LORD says: 'With these you will gore the Arameans until they are destroyed.' "
		A laila, hoʻokokoke ʻo ke keiki a Kenaʻana, a kuʻi mai iā Mikaia ma ka pāpālina, me ka ʻī ʻana mai, Ma ka ʻaoʻao hea i hele ai ka ʻuhane o Iēhova mai oʻu aku nei e ʻōlelo aku iā ʻoe.	Then Zedekiah son of Kenaanah went up and slapped Micaiah in the face. "Which way did the spirit from the LORD go when he went from me to speak to you?" he asked.

Zedekia	Hana ihola ʻo ke keiki a Kenaʻana i mau kiwi hao nona iho: ʻī maila hoʻi ia, Me nēia mau mea e pahu aku ai ʻoe i ko Suria, a pau aʻe lākou.	Now Zedekiah son of Kenaanah had made iron horns and he declared, "This is what the LORD says: 'With these you will gore the Arameans until they are destroyed.' "
	Hoʻokokoke aʻela nō naʻe ʻo ke keiki a Kenaʻana, a kuʻi akula iā Mikaia ma kona pāpālina, nīnau akula, Ma ka ʻaoʻao hea i hele ai ka ʻuhane o Iēhova mai oʻu aku nei e ʻōlelo aku iā ʻoe?	Then Zedekiah son of Kenaanah went up and slapped Micaiah in the face. "Which way did the spirit from the LORD go when he went from me to speak to you?" he asked.
	A ʻo ke aliʻi o Babulona, hoʻoaliʻi akula ʻo ia iā Matania, ke kaikaina o kona makua kāne, ma kona hakahaka, a kapa akula i kona inoa ʻo.	He made Mattaniah, Jehoiachin's uncle, king in his place and changed his name to Zedekiah.
	He iwakāluakumamākahi nā makahiki o i kona wā i lilo ai i aliʻi, a he ʻumikumamākahi nā makahiki o kona noho aliʻi ʻana ma Ierusalema. A ʻo Hamutala ka inoa o kona makuahine, ke kaikamahine a Ieremia no Libena.	Zedekiah was twenty-one years old when he became king, and he reigned in Jerusalem eleven years. His mother's name was Hamutal daughter of Jeremiah; she was from Libnah.
	A no ka inaina mai o Iēhova, ua hana ʻia kēia ma Ierusalema, a ma Iuda, a ka wā i hoʻokuke aku ai ʻo ia iā lākou mai kona alo aku, i kipi aku ai ʻo i ke aliʻi o Babulona.	It was because of the LORD's anger that all this happened to Jerusalem and Judah, and in the end he thrust them from his presence. Now Zedekiah rebelled against the king of Babylon.
	A hoʻopilikia ʻia ke kūlanakauhale, a hiki i ka makahiki ʻumikumamākahi o ke aliʻi.	The city was kept under siege until the eleventh year of King Zedekiah.
more Zedekia	A pepehi akula lākou i nā keiki a i mua o kona maka, a pōʻalo aʻela i nā maka o, a hoʻopaʻa akula lākou iā ia i nā kūpeʻe ʻelua, a lawe akula lākou iā ia i Babulona.	They killed the sons of Zedekiah before his eyes. Then they put out his eyes, bound him with bronze shackles and took him to Babylon.

Zeʻeba	A pio iā lākou nā aliʻi ʻelua o ko Midiana, ʻo ʻOreba, a me; a pepehi lākou iā ʻOreba ma Pōhaku ʻOreba, a pepehi lākou iā ma Pāwaina-Zeʻeba. A hahai lākou i ko Midiana, a lawe maila i nā poʻo o ʻOreba a me iā Gideona ma kēlā ʻaoʻao o Ioredane.	They also captured two of the Midianite leaders, Oreb and Zeeb. They killed Oreb at the rock of Oreb, and Zeeb at the winepress of Zeeb. They pursued the Midianites and brought the heads of Oreb and Zeeb to Gideon, who was by the Jordan.
	Ua hāʻawi mai ke Akua i ko ʻoukou lima i nā aliʻi o Midiana, ʻo ʻOreba, a me. He aha ka mea i hiki iaʻu ke hana e like me kā ʻoukou? A laila, i kāna ʻōlelo ʻana pēlā, maha aʻela ko lākou huhū iā ia.	God gave Oreb and Zeeb, the Midianite leaders, into your hands. What was I able to do compared to you?” At this, their resentment against him subsided.
	E hoʻohālike ʻoe i ko lākou poʻe koʻikoʻi me ʻOreba, a me; I ko lākou poʻe aliʻi hoʻi, me a me Zalemuna:	Make their nobles like Oreb and Zeeb, all their princes like Zebah and Zalmunna,

Zekaria	He iwakāluakumamālima nā makahiki ona i kona wā i lilo ai i aliʻi, a he iwakāluakumamāiwa nā makahiki āna i aliʻi ai ma Ierusalema. A ʻo ʻAbi ka inoa o kona makuahine, ke kaikamahine a.	He was twenty-five years old when he became king, and he reigned in Jerusalem twenty-nine years. His mother's name was Abijah daughter of Zechariah.
	Aia helu ʻia ke kūʻauhau o ko lākou hanauna, ʻo kona poʻe hoahānau ma kā lākou mau ʻohana, ʻo ka luna, ʻo Ieiʻela, a ʻo;	Their relatives by clans, listed according to their genealogical records: Jeiel the chief, Zechariah,
	A ʻo ke keiki a Meselemia ke kiaʻi puka ma ka puka o ka halelewa anaina.	Zechariah son of Meshelemiah was the gatekeeper at the entrance to the Tent of Meeting.
	ʻO Gedora, ʻo ʻAhio, ʻo a ʻo Mikelota.	Gedor, Ahio, Zechariah and Mikloth.
	A me lākou pū ko lākou mau hoahānau ma muli iho, ʻo, ʻo Bena, ʻo Iaʻaziʻela, ʻo Semiramota, ʻo Iehiʻela, ʻo ʻUni, ʻo ʻEliaba, ʻo Benaia, ʻo Maʻaseia, ʻo Matitia, ʻo ʻElipele, ʻo Mikeneia, ʻo ʻObededoma, a ʻo Ieiʻala nā kiaʻi puka.	and with them their brothers next in rank: Zechariah, Jaaziel, Shemiramoth, Jehiel, Unni, Eliab, Benaiah, Maaseiah, Mattithiah, Eliphelehu, Mikneiah, Obed-Edom and Jeiel, the gatekeepers.
	A ʻo, ʻo ʻAziʻela, ʻo Semiramota, ʻo Iehiʻela, ʻo ʻUni, ʻo ʻEliaba, ʻo Maʻaseia, a ʻo Benaia, me nā pesaleteria ma ka leo kiʻekiʻe;	Zechariah, Aziel, Shemiramoth, Jehiel, Unni, Eliab, Maaseiah and Benaiah were to play the lyres according to "alamoth,"
more Zekaria	ʻO ʻAsapa ka luna, a ma lalo iho o, ʻo Ieiʻela, ʻo Semiramota, ʻo Iehiʻela, ʻo Matitia, ʻo ʻEliaba, ʻo Benaia a ʻo ʻObededoma: a ʻo ʻIeiʻela me nā pesaleteria a me nā lira: akā, hoʻokani aʻela ʻo ʻAsapa me nā kimebala:	Asaph was the chief, Zechariah second, then Jeiel, Shemiramoth, Jehiel, Mattithiah, Eliab, Benaiah, Obed-Edom and Jeiel. They were to play the lyres and harps, Asaph was to sound the cymbals,

Zekeri

ʻO Iaresia, ʻo ʻElia, a ʻo, nā keiki kāne a Ierohama.

Jaareshiah, Elijah and Zicri were the sons of Jeroham.

Zekeria

A ʻo Sebenia, ʻo Iehosapata, ʻo Netaneʻela, ʻo ʻAmasai, ʻo, ʻo Benaia, a ʻo ʻEliezera, nā kāhuna i puhi i nā pū i mua o ka pahu o ke Akua: a ʻo ʻObededoma lāua ʻo Iehia nā kiaʻi puka no ka pahu.

Shebaniah, Joshaphat, Nethanel, Amasai, Zechariah, Benaiah and Eliezer the priests were to blow trumpets before the ark of God. Obed-Edom and Jehiah were also to be doorkeepers for the ark.

Zela		ʻO, a me ʻElepa, a me Iebusi, ʻo ia ʻo Ierusalema, a me Gibeata, a me Kiriata; he ʻumikumamāhā kūlanakauhale a me ko lākou mau kauhale. ʻO ia ka ʻāina hoʻoili o nā keiki a Beniamina ma muli o ko lākou poʻe ʻōhua.	Zelah, Haeleph, the Jebusite city (that is, Jerusalem), Gibeah and Kiriath — fourteen towns and their villages. This was the inheritance of Benjamin for its clans.
		Kanu akula lākou i nā iwi o Saula a ʻo Ionatana kāna keiki ma ma ka ʻāina o ka Beniamina, ma loko o ka hale kupapaʻu no Kisa no kona makua kāne: a hana akula lākou i nā mea a pau a ke aliʻi i kēnā aku ai. A ma hope iho ua hoʻomaliu ʻia aku ke Akua no ka ʻāina.	They buried the bones of Saul and his son Jonathan in the tomb of Saul's father Kish, at Zela in Benjamin, and did everything the king commanded. After that, God answered prayer in behalf of the land.

Zeleka		ʻO no ka ʻAmona, ʻo Nahari no Beʻerota, nāna i halihali i nā mea kaua no Ioaba ke keiki a Zeruia.	Zelek the Ammonite, Naharai the Beerothite, the armor-bearer of Joab son of Zeruiah,
		ʻO ka ʻAmona, ʻo Naharai no Berota, ka mea lawe i nā mea kaua a Ioaba ke keiki a Zeruia,	Zelek the Ammonite, Naharai the Berothite, the armor-bearer of Joab son of Zeruiah,

Zeleza

A hala ʻoe mai oʻu aku nei i kēia lā, a laila e loaʻa nō iā ʻoe nā kānaka ʻelua ma ka hale lua o Rāhela, ma ka mokuna o ka Beniamina, ma; a e ʻī mai lāua iā ʻoe, Ua loaʻa nā hoki āu i hele ai e ʻimi: aia hoʻi, ua pau ka manaʻo ʻana o kou makua kāne i nā hoki, a ua kaumaha ʻo ia iā ʻolua, i ka ʻī ʻana aʻe, He aha kaʻu e hana ai no kuʻu keiki?

When you leave me today, you will meet two men near Rachel's tomb, at Zelzah on the border of Benjamin. They will say to you, 'The donkeys you set out to look for have been found. And now your father has stopped thinking about them and is worried about you. He is asking, "What shall I do about my son?" '

Zelopehada	ʻAʻohe keiki kāne a ke keiki a Hepera, he mau kaikamāhine naʻe: eia nā inoa o nā kaikamāhine a, ʻo Mala, ʻo Noa, ʻo Hogela, ʻo Mileka a me Tireza.	(Zelophehad son of Hepher had no sons; he had only daughters, whose names were Mahlah, Noah, Hoglah, Milkah and Tirzah.)
	A laila hele mai nā kaikamāhine a, ke keiki a Hepera, ke keiki a Gileada, ke keiki a Makira, ke keiki a Manase, no nā ʻohana a Manase ke keiki a Iosepa: eia hoʻi nā inoa o kāna mau kaikamāhine; ʻo Mahela, ʻo Noa, ʻo Hogela, ʻo Mileka a me Tireza.	The daughters of Zelophehad son of Hepher, the son of Gilead, the son of Makir, the son of Manasseh, belonged to the clans of Manasseh son of Joseph. The names of the daughters were Mahlah, Noah, Hoglah, Milkah and Tirzah. They came forward
	Ke ʻōlelo pono mai nei nō nā kaikamāhine a: e hāʻawi ʻiʻo aku nō ʻoe i ʻāina hoʻoili i waena o nā hoahānau o ko lākou makua kāne: a e hoʻolilo ʻoe i ka ʻāina hoʻoili o ko lākou makua kāne no lākou.	“What Zelophehad’s daughters are saying is right. You must certainly give them property as an inheritance among their father’s relatives and give their father’s inheritance to them.
	ʻĪ maila lākou, Ua kauoha maila ʻo Iēhova i kuʻu haku, e hāʻawi aku i ka ʻāina ma ka hailona i kuleana no nā mamo a ʻIseraʻela: a ua kauoha ʻia mai kuʻu haku e Iēhova, e hāʻawi aku i ka ʻāina hoʻoili o ʻo ko mākou hoahānau no kāna mau kaikamāhine.	They said, “When the Lord commanded my lord to give the land as an inheritance to the Israelites by lot, he ordered you to give the inheritance of our brother Zelophehad to his daughters.
	Eia ka mea a Iēhova i kauoha mai ai no nā kaikamāhine a, e ʻī mai ana, E mare lākou me nā mea i pono i ko lākou manaʻo: akā, me ko ka ʻohana o ko lākou mau mākua wale nō lākou e mare ai.	This is what the Lord commands for Zelophehad’s daughters: They may marry anyone they please as long as they marry within their father’s tribal clan.
	E like me kā Iēhova i kauoha mai ai iā Mose, pēlā nō i hana iho ai nā kaikamāhine a.	So Zelophehad’s daughters did as the Lord commanded Moses.
more Zelopehada	No ka mea, mare aku nō ʻo Mahela, ʻo Tireza, ʻo Hogela, ʻo Mileka, a me Noa, nā kaikamāhine a, me nā keiki kāne a ka hoahānau o ko lākou makua kāne.	Zelophehad’s daughters — Mahlah, Tirzah, Hoglah, Milkah and Noah — married their cousins on their father’s side.

Zelote		ʻO Mataio a me Toma, ʻo Iakobo na ʻAlapaio, a me Simona i kapa ʻia ʻo,	Matthew, Thomas, James son of Alphaeus, Simon who was called the Zealot,
		A komo lākou i loko, piʻi akula, a i loko o kekahi keʻena ma luna, ma laila lākou i noho ai, ʻo Petero, a me Iakobo, a me Ioane, a me ʻAnederea, a me Pilipo, a me Toma, a me Baretolomaio, a me Mataio, a me Iakobo a ʻAlepaio, a me Simona, a me Iuda ka hoahānau no Iakobo.	When they arrived, they went upstairs to the room where they were staying. Those present were Peter, John, James and Andrew; Philip and Thomas, Bartholomew and Matthew; James son of Alphaeus and Simon the Zealot, and Judas son of James.

Zemara

A ʻo ka ʻAravada, a ʻo, a ʻo ka Hamata: a ma hope iho ua hoʻolaha ʻia aku nā ʻohana a ka poʻe Kanaʻana.

Arvadites, Zemarites and Hamathites. Later the Canaanite clans scattered

Zemaraima		ʻO Betearaba, a me, a me Betela,	Beth Arabah, Zemaraim, Bethel,
		A laila, kū i luna ʻo ʻAbiia ma luna o ka puʻu ʻo, aia nō ia ma ka mauna ʻo ʻEperaima, a ʻōlelo akula, E hoʻolohe mai, e Ieroboama a me ka ʻIseraʻela a pau;	Abijah stood on Mount Zemaraim, in the hill country of Ephraim, and said, "Jeroboam and all Israel, listen to me!

Zemari

A ʻo ka ʻArevadi, a ʻo ka, a ʻo ka Hamati.

Arvadites, Zemarites and Hamathites.

Zemira

ʻO nā keiki kāne a Bekera; ʻo, ʻo Ioasa, ʻo ʻEliezera, ʻo ʻElioenai, ʻo ʻOmeri, ʻo Ierimota, ʻo ʻAbia, ʻo ʻAnatota, a ʻo ʻAlameta. ʻO lākou nei a pau nā keiki kāne a Bekera.

The sons of Beker: Zemirah, Joash, Eliezer, Elioenai, Omri, Jeremoth, Abijah, Anathoth and Alemeth. All these were the sons of Beker.

Zena

E kōkua maikaʻi ʻoe iā i ke kākāʻōlelo, a me ʻApolo, i ko lāua hele ʻana mai, i hemahema ʻole lāua.

Do everything you can to help Zenas the lawyer and Apollos on their way and see that they have everything they need.

Zenana

ʻO, a me Hadasa, a me Migedalagada,

Zenan, Hadashah, Migdal Gad,

Zepania	A lawe akula ka luna koa iā Seraia ke kahuna nui, a iā, ke kahuna lua, a me nā kiaʻi puka ʻekolu.	The commander of the guard took as prisoners Seraiah the chief priest, Zephaniah the priest next in rank and the three doorkeepers.
	Ke keiki a ʻElekana, ke keiki a Ioʻela, ke keiki a ʻAzaria, ke keiki a,	the son of Elkanah, the son of Joel, the son of Azariah, the son of Zephaniah,
	Ka ʻōlelo i hiki mai i o Ieremia lā, mai o Iēhova mai i ka wā i hoʻouna aku ai ʻo Zedekia, ke aliʻi, i ona lā, iā Pasehura, ke keiki a Malekia, a me, ke keiki a Maʻaseia, ke kahuna, ʻī akula,	The word came to Jeremiah from the LORD when King Zedekiah sent to him Pashhur son of Malkijah and the priest Zephaniah son of Maaseiah. They said:
	Ke ʻōlelo mai nei ʻo Iēhova o nā kaua, ke Akua o ka ʻIseraʻela penei, me ka ʻī ʻana mai, No kō hoʻouka ʻana i nā palapala ma kou inoa i nā kānaka a pau ma Ierusalema, a iā, ke keiki a Maʻaseia, ke kahuna, a i nā kāhuna a pau, i ka ʻī ʻana aʻe,	"This is what the LORD Almighty, the God of Israel, says: You sent letters in your own name to all the people in Jerusalem, to Zephaniah son of Maaseiah the priest, and to all the other priests. You said to Zephaniah,
	A heluhelu akula ʻo, ke kahuna i kēia palapala ma nā pepeiao o Ieremia, ke kāula.	Zephaniah the priest, however, read the letter to Jeremiah the prophet.
	A hoʻouna aʻela ʻo Zedekia, ke aliʻi iā Iehukala, ke keiki a Selemia, a me, ke keiki a Maʻaseia ke kahuna, i o Ieremia lā, ʻī aʻela, E pule ʻoe iā Iēhova, i ko kākou Akua, no kākou.	King Zedekiah, however, sent Jehucal son of Shelemiah with the priest Zephaniah son of Maaseiah to Jeremiah the prophet with this message: "Please pray to the LORD our God for us."
more Zepania	A lawe akula ka luna koa iā Seraia ke kahuna nui, a iā ke kahuna lua, a me nā kiaʻi puka ʻekolu.	The commander of the guard took as prisoners Seraiah the chief priest, Zephaniah the priest next in rank and the three doorkeepers.

Zepata		Hele pū akula ka Iuda, me ka Simeona, kona kaikuaʻana, a luku akula lākou i ko Kanaʻana, ka poʻe i noho ma, a hoʻōki loa ihola ia wahi. Ua kapa ʻia ka inoa o ia kūlanakauhale, ʻo Horema.	Then the men of Judah went with the Simeonites their fellow Israelites and attacked the Canaanites living in Zephath, and they totally destroyed the city. Therefore it was called Hormah.
		A hele kūʻē ʻo ʻAsa iā ia, a hoʻonohonoho i ke kaua ma ke awāwa ʻo ma Maresa.	Asa went out to meet him, and they took up battle positions in the Valley of Zephathah near Mareshah.

Zepi

Eia nā keiki kāne a ʻElipaza; ʻo Temana, ʻo ʻOmara, ʻo, ʻo Gatama, ʻo Kenaza, ʻo Timena, a ʻo ʻAmaleka.

The sons of Eliphaz: Teman, Omar, Zepho, Gatam and Kenaz; by Timna: Amalek.

Zepo		ʻO nā keiki kāne a ʻElipaza, ʻo Temana, ʻo ʻOmara, ʻo, ʻo Gatama, a ʻo Kenaza.	The sons of Eliphaz: Teman, Omar, Zepho, Gatam and Kenaz.
		ʻO lākou nei nā mākualiʻi o nā moʻopuna a ʻEsau: ʻo nā keiki kāne a ʻElipaza a ka makahiapo na ʻEsau, ʻo Temana he makualiʻi, ʻo ʻOmara he makualiʻi, ʻo he makualiʻi, ʻo Kenaza he makualiʻi,	These were the chiefs among Esau’s descendants: The sons of Eliphaz the firstborn of Esau: Chiefs Teman, Omar, Zepho, Kenaz,

zepora		ʻO nā keiki a Gada ma ko lākou mau ʻohana: na ka ʻohana o ka: na Hagi ka ʻohana o ka Hagi: na Suni ka ʻohana o ka Suni:	The descendants of Gad by their clans were: through Zephon, the Zephonite clan; through Haggi, the Haggite clan; through Shuni, the Shunite clan;
		E like me ka e ʻauana ana, E like me ka derora e lele ana, Pēlā ka pōʻino, ʻaʻole ia e hiki wale mai.	Like a fluttering sparrow or a darting swallow, an undeserved curse does not come to rest.

Zera	Eia nā keiki kāne a Reuʻela; ʻo Nahata, ʻo, ʻo Sama, a ʻo Miza: ʻo lākou nā keiki kāne a Basemata a ka wahine a ʻEsau.	The sons of Reuel: Nahath, Zerah, Shammah and Mizzah. These were grandsons of Esau’s wife Basemath.
	Eia nā keiki kāne a Reuʻela a ke keiki kāne a ʻEsau; ʻo Nahata he makualiʻi, ʻo he makualiʻi, ʻo Sama, he makualiʻi, a ʻo Miza he makualiʻi: ʻo lākou nā mākualiʻi na Reuʻela, ma ka ʻāina ʻo ʻEdoma: ʻo lākou nā moʻopuna a Basemata, a ka wahine a ʻEsau.	The sons of Esau’s son Reuel: Chiefs Nahath, Zerah, Shammah and Mizzah. These were the chiefs descended from Reuel in Edom; they were grandsons of Esau’s wife Basemath.
	A make ihola ʻo Bela, a noho aliʻi aʻela ʻo Iobaba ke keiki kāne a no Bozera ma kona hakahaka.	When Bela died, Jobab son of Zerah from Bozrah succeeded him as king.
	Na ka ʻohana o ka: na Saula ka ʻohana o ka Saula.	through Zerah, the Zerahite clan; through Shaul, the Shaulite clan.
	A ʻo nā keiki a Iuda ma ko lākou mau ʻohana; na Sela ka ʻohana o ka Sela: na Pareza ka ʻohana o ka Pareza: na ka ʻohana o ka:	The descendants of Judah by their clans were: through Shelah, the Shelanite clan; through Perez, the Perezite clan; through Zerah, the Zerahite clan.
	Lawe hala ihola nā mamo a ʻIseraʻela ma ka mea laʻa; no ka mea, ʻo ʻAkana, ke keiki a Karemi, ke keiki a Zabedi, ke keiki a, no ka ʻohana o Iuda, lālau akula ia i ka mea laʻa, a laila, wela ihola ka inaina o Iēhova i nā mamo a ʻIseraʻela.	But the Israelites were unfaithful in regard to the devoted things; Achan son of Karmi, the son of Zimri, the son of Zerah, of the tribe of Judah, took some of them. So the Lord’s anger burned against Israel.
more Zera	Alakaʻi pākahi maila ia i ko kāna ʻohana, a ua lawe ʻia ʻo ʻAkana, ke keiki a Karemi, ke keiki a Zabedi, ke keiki a, no ka ʻohana a Iuda.	Joshua had his family come forward man by man, and Achan son of Karmi, the son of Zimri, the son of Zerah, of the tribe of Judah, was chosen.

Zeradata

Ma ka pāpū ʻo Ioredane i hoʻoheheʻe ai ke aliʻi i kēia mau mea ma ka ʻāina lepo pālolo ma waena o Sukota, a me.

The king had them cast in clay molds in the plain of the Jordan between Succoth and Zarethan.

Zerahia	Na ʻUzi ʻo, na ʻo Meraiota,	Uzzi the father of Zerahiah, Zerahiah the father of Meraioth,
	ʻO Buki kāna keiki, ʻo ʻUzi kāna keiki, ʻo kāna keiki,	Bukki his son, Uzzi his son, Zerahiah his son,
	Ke keiki a, ke keiki a ʻUzi, ke keiki a Buki,	the son of Zerahiah, the son of Uzzi, the son of Bukki,
	No nā mamo a Panatamoaba; ʻo ʻElihoenai ke keiki a, a me ia nō ʻelua haneri kāne.	of the descendants of Pahath-Moab, Eliehoenai son of Zerahiah, and with him 200 men;

Zereda

A ʻo Ieroboama ke keiki a Nebata, ʻo ka Eperaima no, ʻo Zerua ka inoa o kona makuahine he wahine kāne make, ʻo ke kauā a Solomona, ʻo ia kekahi i hāpai i ka lima kūʻē i ke aliʻi.

Also, Jeroboam son of Nebat rebelled against the king. He was one of Solomon's officials, an Ephraimite from Zeredah, and his mother was a widow named Zeruah.

Zererata

Puhi ihola nā haneri ʻekolu i ka pū, a hoʻokau maila ʻo Iēhova i ka pahi kaua a kēlā kanaka kēia kanaka ma luna o lākou iho, ma ka pūʻali a pau; a holo akula ka pūʻali, a hiki i Betesita, ma, ma ka mokuna ʻo ʻAbelamehola, a me Tabata.

When the three hundred trumpets sounded, the Lord caused the men throughout the camp to turn on each other with their swords. The army fled to Beth Shittah toward Zererah as far as the border of Abel Meholah near Tabbath.

Zeresa	ʻUʻumi ihola ʻo Hamana i kona manaʻo; a hoʻi akula ʻo ia i kona wahi, a laila kiʻi akula ʻo ia i kona poʻe makamaka, a me kāna wahine.	Nevertheless, Haman restrained himself and went home. Calling together his friends and Zeresh, his wife,
	A laila, ʻōlelo maila iā ia ʻo kāna wahine, a me kona poʻe makamaka a pau, E hana ʻia he ʻolokeʻa, i kanalima kūbita ke kiʻekiʻe; a ʻapōpō, e ʻōlelo aku ʻoe i ke aliʻi, i lī ʻia ʻo Moredekai ma luna o laila. A laila, e hele ʻoliʻoli ʻoe i ka ʻaha inu me ke aliʻi. Ua maikaʻi ia i ka manaʻo o Hamana, a hana ihola ʻo ia i ke ʻolokeʻa.	His wife Zeresh and all his friends said to him, "Have a gallows built, seventy-five feet high, and ask the king in the morning to have Mordecai hanged on it. Then go with the king to the dinner and be happy." This suggestion delighted Haman, and he had the gallows built.
	Haʻi akula ʻo Hamana i kāna wahine iā, a i kona poʻe makamaka a pau i nā mea a pau i loaʻa ai iā ia. A laila, ʻōlelo maila iā ia kona poʻe kānaka akamai, a me kāna wahine ʻo, Inā no ka hanauna Iudaio ʻo ua Moredekai lā, a ua hāʻule ʻoe i mua ona i kēia wā, ʻaʻole nō ʻoe e lanakila ma luna ona, akā, e ʻoiaʻiʻo nō, e hāʻule nō ʻoe i mua ona.	and told Zeresh his wife and all his friends everything that had happened to him. His advisers and his wife Zeresh said to him, "Since Mordecai, before whom your downfall has started, is of Jewish origin, you cannot stand against him--you will surely come to ruin!"

Zereta

ʻO nā keiki kāne a Hela; ʻo, ʻo Iezoara, a ʻo ʻEtenana.

The sons of Helah: Zereth, Zohar, Ethnan,

Zeretasahara

A me Kireataima, a me Sibema, a me ma ka mauna no ka pāpū,

Kiriathaim, Sibmah, Zereth Shahar on the hill in the valley,

Zeri

No Iedutuna: ʻo nā keiki kāne a Iedutuna; ʻo Gedalia, ʻo, ʻo Iesaia, ʻo Hasabia, a ʻo Matitia, ʻeono, ma lalo o nā lima o ko lākou makua kāne ʻo Iedutuna, nāna i wānana mai me ka lira, e hoʻoaloha aku a e hoʻoleʻa iā Iēhova.

As for Jeduthun, from his sons: Gedaliah, Zeri, Jeshaiah, Shimei, Hashabiah and Mattithiah, six in all, under the supervision of their father Jeduthun, who prophesied, using the harp in thanking and praising the LORD.

Zerora

Hoʻokahi kanaka no ka Beniamina, ʻo Kisa kona inoa, ke keiki a ʻAbiʻela, ke keiki a, ke keiki a Bekorata, ke keiki a ʻApia, no Beniamina, he kanaka waiwai nui.

There was a Benjamite, a man of standing, whose name was Kish son of Abiel, the son of Zeror, the son of Becorath, the son of Aphiah of Benjamin.

Zerua

A ʻo Ieroboama ke keiki a Nebata, ʻo ka Eperaima no Zereda, ʻo ka inoa o kona makuahine he wahine kāne make, ʻo ke kauā a Solomona, ʻo ia kekahi i hāpai i ka lima kūʻē i ke aliʻi.

Also, Jeroboam son of Nebat rebelled against the king. He was one of Solomon's officials, an Ephraimite from Zeredah, and his mother was a widow named Zeruah.

Zerubabela	A ma hope mai o ka lawe ʻana i Babulona, na Iekonia ʻo Saletiʻela; na Saletiʻela ʻo;	After the exile to Babylon: Jeconiah was the father of Shealtiel, Shealtiel the father of Zerubbabel,
	Na ʻo ʻAbiuda; na ʻAbiuda ʻo ʻEliakima; na ʻEliakima ʻo ʻAzora;	Zerubbabel the father of Abiud, Abiud the father of Eliakim, Eliakim the father of Azor,
	A ʻo nā keiki kāne a Pedaia, ʻo, a ʻo Simei; ʻo nā keiki kāne a, ʻo Mesulama, a ʻo Hanania; a ʻo Selomita, ko lāua kaikuahine.	The sons of Pedaiah: Zerubbabel and Shimei. The sons of Zerubbabel: Meshullam and Hananiah. Shelomith was their sister.
	Ka poʻe i hiki maila me; Iesua, Nehemia, Seraia, Reʻelaia, Moredekai, Bilesana, Misepara, Bigevai, Rehuma, Baʻana. ʻO ka helu ʻana kēia o nā kānaka o ka ʻIseraʻela:	in company with Zerubbabel, Jeshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mispar, Bigvai, Rehum and Baanah): The list of the men of the people of Israel:
	A laila kū aʻela ʻo Iesua ke keiki a Iozadaka, a me kona mau hoahānau, nā kāhuna, a ʻo ke keiki a Sealetiʻela, a me kona poʻe hoahānau, hana lākou i ke kuahu no ke Akua o ka ʻIseraʻela, e kaumaha aku i nā mōhai kuni ma luna ona, e like me ka palapala ma ke kānāwai o Mose ke kanaka no ke Akua.	Then Jeshua son of Jozadak and his fellow priests and Zerubbabel son of Shealtiel and his associates began to build the altar of the God of Israel to sacrifice burnt offerings on it, in accordance with what is written in the Law of Moses the man of God.
	A i ka lua o ka makahiki o ko lākou hele ʻana mai i ka hale o ke Akua ma Ierusalema, i ka lua o ka malama, i hoʻomaka ai ʻo ke keiki a Sealetiʻela, a ʻo Iesua ke keiki a Iozadaka, a me ke koena o ko lākou poʻe hoahānau nā kāhuna, a me nā Levi, a me ka poʻe a pau i hele mai, mai ke pio ʻana mai a Ierusalema; a hoʻonoho i nā Levi, mai ka iwakālua o nā makahiki a i keu aku, i nānā lākou i ka hana o ka hale no Iēhova.	In the second month of the second year after their arrival at the house of God in Jerusalem, Zerubbabel son of Shealtiel, Jeshua son of Jozadak and the rest of their brothers (the priests and the Levites and all who had returned from the captivity to Jerusalem) began the work, appointing Levites twenty years of age and older to supervise the building of the house of the LORD.
more Zerubabela	A laila hele mai lākou i o lā, a i ka poʻe koʻikoʻi o nā mākua, a ʻōlelo mai iā lākou, E hana pū mākou me ʻoukou; no ka mea, e like me kā ʻoukou, pēlā nō kā mākou e ʻimi nei i ko ʻoukou Akua, a ua kaumaha aku mākou iā ia, mai ka manawa o ʻEsarehadona ke aliʻi o ʻAsuria, nāna mākou i lawe mai i ʻaneʻi.	they came to Zerubbabel and to the heads of the families and said, "Let us help you build because, like you, we seek your God and have been sacrificing to him since the time of Esarhaddon king of Assyria, who brought us here."

Zeruia	ʻŌlelo akula ʻo Dāvida, ʻī akula iā ʻAhimeleka ka Heta, a iā ʻAbisai ke keiki a, ka hoahānau o Ioaba, nīnau aʻela, ʻO wai lā ka mea e hele pū me aʻu i o Saula lā ma kahi i hoʻomoana ai? ʻĪ maila ʻo ʻAbisai, ʻO wau ke hele pū me ʻoe.	David then asked Ahimelech the Hittite and Abishai son of Zeruiah, Joab's brother, "Who will go down into the camp with me to Saul?" "I'll go with you," said Abishai.
	Hele akula hoʻi ʻo Ioaba ke keiki a, me nā kānaka o Dāvida, a hālāwai pū aʻela lākou ma ka pūnāwai ʻo Gibeona; a noho ihola lākou, ʻo kekahi poʻe ma kēia ʻaoʻao o ka pūnāwai, a ʻo kēlā poʻe ma kēlā ʻaoʻao o ka pūnāwai.	Joab son of Zeruiah and David's men went out and met them at the pool of Gibeon. One group sat down on one side of the pool and one group on the other side.
	I laila nā keiki kāne ʻekolu a, ʻo Ioaba, ʻo ʻAbisai, a ʻo ʻAsahela: a he māmā nā wāwae o ʻAsahela me he dia lā o ka nāhelehele.	The three sons of Zeruiah were there: Joab, Abishai and Asahel. Now Asahel was as fleet-footed as a wild gazelle.
	ʻĀnō hoʻi, ua nāwaliwali au i poni ʻia i aliʻi; a ʻo kēia mau kānaka nā keiki a, ua ʻoi aku ko lāua koʻikoʻi i koʻu: e hoʻouku mai nō naʻe ʻo Iēhova i ka mea hana ʻino e like me kona hewa.	And today, though I am the anointed king, I am weak, and these sons of Zeruiah are too strong for me. May the LORD repay the evildoer according to his evil deeds!"
	A ʻo Ioaba ke keiki a, ʻo ia ka luna kaua; a ʻo Iehosapata ke keiki a ʻAhiluda ke kākāʻōlelo;	Joab son of Zeruiah was over the army; Jehoshaphat son of Ahilud was recorder;
	ʻIke aʻela ʻo Ioaba ke keiki a, ua hele aku ka naʻau o ke aliʻi i o ʻAbesaloma lā.	Joab son of Zeruiah knew that the king's heart longed for Absalom.
more Zeruia	A laila, ʻī akula ʻo ʻAbisai ke keiki a i ke aliʻi, No ke aha lā e kūamuamu mai ai kēia ʻīlio make i kuʻu haku i ke aliʻi? E hele aku paha wau i ʻō, a e ʻoki aʻe i kona poʻo.	Then Abishai son of Zeruiah said to the king, "Why should this dead dog curse my lord the king? Let me go over and cut off his head."

Zerusadai

A no ka mōhai hoʻomalu, ʻelua bipi kāne, ʻelima hipa kāne, ʻelima kao kāne, ʻelima keiki hipa o ka makahiki mua. ʻO ia ka mōhai a Selumiʻela ke keiki a.

and two oxen, five rams, five male goats and five male lambs a year old to be sacrificed as a fellowship offering. This was the offering of Shelumiel son of Zurishaddai.

Zetama		ʻO nā keiki kāne a Laʻadana; ʻo ka luna, ʻo Iehiʻela, ʻo, a ʻo Ioʻela, ʻekolu.	The sons of Ladan: Jehiel the first, Zetham and Joel--three in all.
		ʻO nā keiki kāne a Iehiʻeli; ʻo a ʻo Ioʻela kona kaikaina, ma luna lāua ʻo nā waihona waiwai o ka hale o Iēhova.	the sons of Jehieli, Zetham and his brother Joel. They were in charge of the treasuries of the temple of the LORD.

Zetana

ʻO ke keiki kāne hoʻi a Iediaʻela; ʻo Bilehana; a ʻo nā keiki kāne a Bilehana; ʻo Ieusa, ʻo Beniamina, ʻo ʻEhuda, ʻo Kenaʻana, ʻo, ʻo Taresisa, a ʻo ʻAhisahara.

The son of Jediael: Bilhan. The sons of Bilhan: Jeush, Benjamin, Ehud, Kenaanah, Zethan, Tarshish and Ahishahar.

Zetara

A i ka hiku o ka lā, i ka wā i ʻoliʻoli ai ka naʻau o ke aliʻi i ka waina, ʻōlelo aʻela ia iā Mehumana, a me Bizeta, a me Harebona, a me Bigeta, a me ʻAbageta, a me, a me Karekasa, nā luna ʻehiku i hoʻokauā ma ke alo o ke aliʻi, ʻo ʻAhasuero,

On the seventh day, when King Xerxes was in high spirits from wine, he commanded the seven eunuchs who served him--Mehuman, Biztha, Harbona, Bigtha, Abagtha, Zethar and Carcas--

Zia

ʻO kā lākou poʻe hoahānau, no ka ʻohana o ko lākou mau mākua, ʻo Mikaʻela, ʻo Mesulama, ʻo Seba, ʻo Iorai, ʻo Iakana, ʻo, a ʻo Hebera, ʻehiku.

Their relatives, by families, were: Michael, Meshullam, Sheba, Jorai, Jacan, Zia and Eber--seven in all.

Ziba	Aia kekahi kauā no ka ʻohana o Saula, ʻo kona inoa: a kiʻi akula lākou iā ia e hele i o Dāvida lā, ʻī akula ke aliʻi iā ia, ʻO ʻoe nō ʻo? ʻĪ maila kēlā, ʻO wau nō ʻo kāu kauā.	Now there was a servant of Saul's household named Ziba. They called him to appear before David, and the king said to him, "Are you Ziba?" "Your servant," he replied.
	ʻĪ akula ke aliʻi, ʻAʻole anei e koe kekahi o ka ʻohana a Saula, i hōʻike aku ai au i ke aloha o ke Akua iā ia? ʻĪ maila ʻo i ke aliʻi, Ke koe nei nō kekahi keiki kāne a Ionatana, ua ʻoʻopa nā wāwae ona.	The king asked, "Is there no one still left of the house of Saul to whom I can show God's kindness?" Ziba answered the king, "There is still a son of Jonathan; he is crippled in both feet."
	ʻĪ akula ke aliʻi iā ia, ʻAuhea lā ia? ʻĪ maila ʻo i ke aliʻi, aia ma loko o ka hale o Makira ke keiki a ʻAmiʻela i Lodebara.	"Where is he?" the king asked. Ziba answered, "He is at the house of Makir son of Ammiel in Lo Debar."
	A laila kāhea akula ke aliʻi iā ke kauā a Saula, ʻī akula iā ia, Ua hāʻawi aku au na ke keiki a kou haku i nā mea a pau o Saula a ʻo kāna ʻohana a pau.	Then the king summoned Ziba, Saul's servant, and said to him, "I have given your master's grandson everything that belonged to Saul and his family.
	E mālama ʻoe i ka ʻāina nona, ʻo ʻoe me āu mau keiki a me āu mau kauā; a e lawe mai hoʻi ʻoe i ʻai na ke keiki a kou haku e ʻai ai: akā, ʻo Mepiboseta ke keiki a kou haku, e ʻai mau ia ma koʻu papa ʻaina. Aia iā nā keiki kāne he ʻumikumamālima, a me nā kauā he iwakālua.	You and your sons and your servants are to farm the land for him and bring in the crops, so that your master's grandson may be provided for. And Mephibosheth, grandson of your master, will always eat at my table." (Now Ziba had fifteen sons and twenty servants.)
	A laila ʻōlelo akula ʻo i ke aliʻi, E like me ka mea a pau a koʻu haku a ke aliʻi i kauoha mai ai i kāna kauā, pēlā nō e hana aku ai kāu kauā. A ʻo Mepiboseta, e ʻai ia ma koʻu papa ʻaina e like me kekahi keiki kāne a ke aliʻi.	Then Ziba said to the king, "Your servant will do whatever my lord the king commands his servant to do." So Mephibosheth ate at David's table like one of the king's sons.
more Ziba	He keiki kāne ʻōpiopio kā Mepiboseta, ʻo Mika kona inoa: a ʻo nā mea a pau i noho ma ka hale o, he mau kauā lākou na Mepiboseta.	Mephibosheth had a young son named Mica, and all the members of Ziba's household were servants of Mephibosheth.

Zibeona	Lawe aʻela ʻo ʻEsau i kāna mau wāhine no nā kaikamāhine o Kanaʻana: ʻo ʻAda, ke kaikamahine a ʻElona ka Heta, a me ʻAholibama ke kaikamahine a ʻAna, ke kaikamahine a ka Hivi;	Esau took his wives from the women of Canaan: Adah daughter of Elon the Hittite, and Oholibamah daughter of Anah and granddaughter of Zibeon the Hivite —
	Eia nā keiki kāne a ʻAholibama, a ke kaikamahine a ʻAna, ke kaikamahine a, ka wahine a ʻEsau: a nāna i hānau mai ʻo Ieusa, ʻo Iaʻalama, a ʻo Kora na ʻEsau.	The sons of Esau’s wife Oholibamah daughter of Anah and granddaughter of Zibeon, whom she bore to Esau: Jeush, Jalam and Korah.
	Eia nā keiki kāne a Seira ka Hori, i noho ma ia ʻāina; ʻo Lotara, ʻo Sobala, ʻo, ʻo ʻAna,	These were the sons of Seir the Horite, who were living in the region: Lotan, Shobal, Zibeon, Anah,
	Eia nā keiki kāne a, ʻo ʻAia, lāua ʻo ʻAna: ʻo ia nō ua ʻAna lā i loaʻa iā ia nā hoki ma ka wao nahele, iā ia i hānai ai i nā miula o kona makua kāne ʻo.	The sons of Zibeon: Aiah and Anah. This is the Anah who discovered the hot springs in the desert while he was grazing the donkeys of his father Zibeon.
	Eia nā mākualiʻi o ka Hori, ʻo Lotana he makualiʻi, ʻo Sobala he makualiʻi, ʻo he makualiʻi, a ʻo ʻAna he makualiʻi,	These were the Horite chiefs: Lotan, Shobal, Zibeon, Anah,
	A eia nā keiki kāne a Seira; ʻo Lotana, ʻo Sobala, ʻo, ʻo ʻAna, ʻo Disehona, ʻo ʻEzara, a ʻo Disana.	The sons of Seir: Lotan, Shobal, Zibeon, Anah, Dishon, Ezer and Dishan.
more Zibeona	ʻO nā keiki kāne a Sobala; ʻo ʻAliana, ʻo Manahata, ʻo ʻEbala, ʻo Sepi, a ʻo ʻOnama. ʻO nā keiki kāne a; ʻo ʻAia a ʻo ʻAna.	The sons of Shobal: Alvan, Manahath, Ebal, Shepho and Onam. The sons of Zibeon: Aiah and Anah.

Zibia	A i ka hiku o ka makahiki o Iehu, i lilo ai ʻo Iehoasa i aliʻi, a he kanahā nā makahiki o kona aliʻi ʻana ma Ierusalema; a ʻo ka inoa o kona makuahine no Beʻereseba.	In the seventh year of Jehu, Joash became king, and he reigned in Jerusalem forty years. His mother's name was Zibiah; she was from Beersheba.
	Nāna lāua ʻo Hodesa kāna wahine, ʻo Iobaba, ʻo, ʻo Mesa, ʻo Malekama,	By his wife Hodesh he had Jobab, Zibia, Mesha, Malcam,
	ʻEhiku makahiki o Ioasa i kona wā i aliʻi ai, a noho aliʻi ihola ʻo ia i nā makahiki hoʻokahi kanahā ma Ierusalema; a ʻo ka inoa o kona makuahine ʻo no Beʻereseba.	Joash was seven years old when he became king, and he reigned in Jerusalem forty years. His mother's name was Zibiah; she was from Beersheba.

Zidekia

Eia hoʻi ka poʻe nāna i kau i ka sila e paʻa ai, ʻo Nehemia ke kiaʻāina, ke keiki a Hakalia, a ʻo,

Those who sealed it were: Nehemiah the governor, the son of Hacaliah. Zedekiah,

Zidima

Eia nā kūlanakauhale i paʻa i ka pā, ʻo, a me Zera, a me Hamata, ʻo Rakata, a me Kinareta,

The fortified towns were Ziddim, Zer, Hammath, Rakkath, Kinnereth,

Zidona	A ʻo Heberona, a me Rehoba, a me Hamona, a me Kana, a hiki i nui.	It went to Abdon, Rehob, Hammon and Kanah, as far as Greater Sidon.
	ʻAʻole hoʻi i kipaku aku ʻo ʻAsera i ka poʻe i noho ma ʻAko, ʻaʻole i ka poʻe i noho ma, ʻaʻole i ko ʻAhelaba, ʻaʻole i ko ʻAkeziba, ʻaʻole i ko Helaba, ʻaʻole i ko ʻApika, ʻaʻole i ko Rehoba.	Nor did Asher drive out those living in Akko or Sidon or Ahlab or Akzib or Helbah or Aphek or Rehob.
	ʻElima aliʻi o ko Pilisetia, a me ko Kanaʻana a pau, a me ko, a me ko Hevi i noho ma ka mauna ʻo Lebanona, mai ka mauna mai ʻo Baʻala-Heremona a hiki i Hamata.	the five rulers of the Philistines, all the Canaanites, the Sidonians, and the Hivites living in the Lebanon mountains from Mount Baal Hermon to Lebo Hamath.
	Hoʻokaumaha mai nō hoʻi ʻo ko iā ʻoukou, a me ka ʻAmeleka, a me ka Maona, a hea mai ʻoukou iaʻu, a hoʻōla mai au iā ʻoukou, mai ko lākou lima mai.	the Sidonians, the Amalekites and the Maonites oppressed you and you cried to me for help, did I not save you from their hands?
	A laila, hele akula ua mau kānaka lā ʻelima, a hiki akula i Laisa, ʻike ihola i ko laila kānaka e noho makaʻu ʻole ana, ma ke ʻano o ko, ua mālie, ʻaʻole i makaʻu, ʻaʻole mea e noho aliʻi ana ma ka honua nei i hana ʻino mai; a ua lōʻihi lākou, mai aku, ʻaʻohe o lākou mea pū me kekahi kanaka ʻē.	So the five men left and came to Laish, where they saw that the people were living in safety, like the Sidonians, at peace and secure. And since their land lacked nothing, they were prosperous. Also, they lived a long way from the Sidonians and had no relationship with anyone else.
	ʻAʻohe mea nāna i hoʻopakele, no ka mea, ua lōʻihi ia mai aku, ʻaʻole hoʻi lākou he mea pū me kekahi kanaka ʻē. Aia nō ia ma ke kahawai e kokoke ana i Beterehoba. Hana ihola lākou i kūlanakauhale, a noho nō i laila.	There was no one to rescue them because they lived a long way from Sidon and had no relationship with anyone else. The city was in a valley near Beth Rehob. The Danites rebuilt the city and settled there.
more Zidona	A laila hele akula lākou i Gileada, a ma ka ʻāina i Tahetima-hodesi; a hele akula hoʻi lākou i Daniaʻana, a pōʻai aʻela a hiki aku i.	They went to Gilead and the region of Tahtim Hodshi, and on to Dan Jaan and around toward Sidon.

Zidonanui

Hāʻawi maila ʻo Iēhova iā lākou i ka lima o ka ʻIseraʻela, a pepehi akula ka ʻIseraʻela iā lākou, a hahai akula iā lākou, a hiki i, a i Mizerepotemaima, a i ke awāwa ʻo Mizepe, ma ka hikina. Luku akula iā lākou, ʻaʻole i waiho i kekahi koena o lākou.

and the Lord gave them into the hand of Israel. They defeated them and pursued them all the way to Greater Sidon, to Misrephoth Maim, and to the Valley of Mizpah on the east, until no survivors were left.

Zifa		Eia kekahi, i ka makahiki ʻehā haneri me kanawalu ma hope mai o ka puka ʻana mai o nā mamo a ʻIseraʻela mai ka ʻāina mai ʻo ʻAigupita, i ka hā o ka makahiki o ko Solomona aliʻi ʻana ma luna o ka ʻIseraʻela, i ka malama ʻo, ʻo ia ka malama ʻalua, i hoʻomaka aʻe ai ʻo ia e kūkulu i ka hale no Iēhova.	In the four hundred and eightieth year after the Israelites had come out of Egypt, in the fourth year of Solomon's reign over Israel, in the month of Ziv, the second month, he began to build the temple of the LORD.
		I ka makahiki hā i hoʻonoho ʻia ai ke kumu o ka hale o Iēhova, i ka malama.	The foundation of the temple of the LORD was laid in the fourth year, in the month of Ziv.

Ziha	ʻO ka poʻe Netini; ʻo nā mamo a, ʻo nā mamo a Hasupa, ʻo nā mamo a Tabaota,	The temple servants: the descendants of
	ʻO ka poʻe Netini: ʻo nā mamo a, ʻo nā mamo a Hasuba, ʻo nā mamo a Tabaota,	The temple servants: the descendants of
	Noho ihola ka poʻe Netini i loko o ʻOpela; a ma luna o ka poʻe Netini, ʻo a me Gisepa.	The temple servants lived on the hill of Ophel, and Ziha and Gishpa were in charge of them.

Zikelaga	ʻO, a me Mademana, a me Sanesana,	Ziklag, Madmannah, Sansannah,
	ʻO, a me Betemarekabota, a me Hazarasusa,	Ziklag, Beth Markaboth, Hazar Susah,
	A hāʻawi akula ʻo ʻAkisa iā nona ia lā: no ia mea, lilo akula ʻo no nā aliʻi o ka Iuda a hiki i kēia lā.	So on that day Achish gave him Ziklag, and it has belonged to the kings of Judah ever since.
	A i ka hiki ʻana aku o Dāvida me kona poʻe kānaka ma i ka pō ʻakolu, ua hele mai nā ʻAmaleka ma ka ʻaoʻao hema a ma, a ua luku aku iā, a puhi akula ia i ke ahi;	David and his men reached Ziklag on the third day. Now the Amalekites had raided the Negev and Ziklag. They had attacked Ziklag and burned it,
	Hele kaua akula mākou ma ka ʻaoʻao hema o ko Kereti, a ma kekahi ʻaoʻao no ka Iuda, a ma ka ʻaoʻao hema o Kaleba, a puhi akula mākou iā i ke ahi.	We raided the Negev of the Kerethites and the territory belonging to Judah and the Negev of Caleb. And we burned Ziklag."
	A hiki akula ʻo Dāvida ma, hoʻouna akula ia i kekahi o ka waiwai pio na nā lunakahiko o ka Iuda, na kona poʻe makamaka, ʻī akula, Eia mai ka makana na ʻoukou, no ka waiwai pio a ka poʻe ʻenemi o Iēhova;	When David arrived in Ziklag, he sent some of the plunder to the elders of Judah, who were his friends, saying, "Here is a present for you from the plunder of the LORD's enemies."
more Zikelaga	Ma hope iho o ka make ʻana o Saula, a ua hoʻi hou mai ʻo Dāvida mai ka luku ʻana i ka ʻAmaleka, a noho iho ʻo Dāvida ʻelua lā i;	After the death of Saul, David returned from defeating the Amalekites and stayed in Ziklag two days.

Zikeri	A ʻo nā keiki a ʻIzehara, ʻo Kora, ʻo Nepega, a me.	The sons of Izhar were Korah, Nepheg and Zikri.
	ʻO Iakima, ʻo, a ʻo Zabedi,	Jakim, Zicri, Zabdi,
	ʻO ʻAbedona, ʻo, a ʻo Hanana,	Abdon, Zicri, Hanan,
	A ʻo Bakebaka, ʻo Heresa, ʻo Galala, ʻo Matania ke keiki a Mika, ke keiki a, ke keiki a ʻAsapa;	Bakbakkar, Heresh, Galal and Mattaniah son of Mica, the son of Zicri, the son of Asaph;
	A ʻo kona poʻe hoahānau ma ʻEliezera; ʻo Rehabia kāna keiki, ʻo Iesaia kāna keiki, ʻo Iorama kāna keiki, ʻo kāna keiki, a ʻo Selomita kāna keiki:	His relatives through Eliezer: Rehabiah his son, Jeshaiah his son, Joram his son, Zicri his son and Shelomith his son.
	Eia hoʻi kekahi, no nā luna o nā ʻohana a ʻIseraʻela: ʻo ka luna o ka Reubena, ʻo ia ʻo ʻEliezera ke keiki a: ʻo ka Simeona, ʻo Sepatia ke keiki a Maʻaka.	The officers over the tribes of Israel: over the Reubenites: Eliezer son of Zicri; over the Simeonites: Shephatiah son of Maacah;
more Zikeri	A ma hope ona, ʻo ʻAmazia, ke keiki a, ka mea hoʻokauā ʻoluʻolu na Iēhova; a ʻo ka poʻe kānaka ikaika me ia, ʻelua haneri tausani.	next, Amasiah son of Zicri, who volunteered himself for the service of the LORD, with 200,000.

Zila	Lawe aʻela ʻo Lameka i nā wāhine ʻelua nāna: ʻo ʻAda ka inoa o kekahi, a ʻo ka inoa o kekahi.	Lamech married two women, one named Adah and the other Zillah.
	A ʻo, hānau mai nō hoʻi nāna ʻo Tubalakaina, ʻo ia ke kumu a nā paʻahana a pau e kuʻi ana i ke keleawe a me ka hao: a ʻo Naʻama ke kaikuahine o Tubalakaina.	Zillah also had a son, Tubal-Cain, who forged all kinds of tools out of bronze and iron. Tubal-Cain’s sister was Naamah.
	ʻĪ akula ʻo Lameka i nā wāhine āna, iā ʻAda, lāua ʻo, E hoʻolohe mai ʻolua i koʻu leo; e nā wāhine a Lameka, e hāliu mai i kaʻu ʻōlelo: no ka mea, ua pepehi ihola au i ke kanaka no ka hōʻeha ʻana mai iaʻu, i ke kanaka ʻōpiopio no ka paopao ʻana mai iaʻu.	Lamech said to his wives, “Adah and Zillah, listen to me; wives of Lamech, hear my words. I have killed a man for wounding me, a young man for injuring me.

Zilepa	Hāʻawi akula ʻo Labana iā i kona kaikamahine i kauā wahine na kāna kaikamahine na Lea.	And Laban gave his servant Zilpah to his daughter as her attendant.
	A ʻike ihola ʻo Lea, ua oki kona hānau ʻana, lālau akula ia iā, i kāna kauā wahine, a hāʻawi akula iā ia i wahine na Iakoba.	When Leah saw that she had stopped having children, she took her servant Zilpah and gave her to Jacob as a wife.
	A hānau maila ʻo ke kauā wahine a Lea i keiki kāne na Iakoba.	Leah’s servant Zilpah bore Jacob a son.
	Hānau maila hoʻi ʻo ʻo ke kauā wahine a Lea i ka lua o ke keiki kāne na Iakoba.	Leah’s servant Zilpah bore Jacob a second son.
	ʻO nā keiki kāne a, a ke kauā wahine a Lea; ʻo Gada a ʻo ʻAsera. ʻO lākou nā keiki kāne a Iakoba, i hānau nāna ma Padanarama.	The sons of Leah’s servant Zilpah: Gad and Asher. These were the sons of Jacob, who were born to him in Paddan Aram.
	Eia ka moʻoʻōlelo no Iakoba. He ʻumi ko Iosepa makahiki a me kumamāhiku, e hānai ana ʻo ia i nā holoholona me kona poʻe kaikuaʻana, e noho pū ana ʻo ua keiki lā me nā keiki kāne a Bileha, a me nā keiki kāne a, nā wāhine a kona makua kāne, a haʻi maila ʻo Iosepa i ka makua kāne o lākou i ka lono ʻino o lākou.	This is the account of Jacob’s family line. Joseph, a young man of seventeen, was tending the flocks with his brothers, the sons of Bilhah and the sons of Zilpah, his father’s wives, and he brought their father a bad report about them.
	ʻO lākou nā keiki kāne a, a Labana i hāʻawi aku ai i kāna kaikamahine iā Lea: a ʻo lākou kāna i hānau ai na Iakoba, he poʻe ʻumikumamāono.	These were the children born to Jacob by Zilpah, whom Laban had given to his daughter Leah — sixteen in all.

Ziletai		ʻO ʻElienai, ʻo, a ʻo ʻEliʻela,	Elienai, Zillethai, Eliel,
		I kona hele ʻana i Zikelaga, kaʻana maila kekahi poʻe o ka Manase iā ia, ʻo ʻAdena, ʻo Iozabada, ʻo Iediaʻela, ʻo Mikaʻela, ʻo Iozabada, ʻo ʻElihu, a ʻo, nā luna tausani o ka Manase.	When David went to Ziklag, these were the men of Manasseh who defected to him: Adnah, Jozabad, Jediael, Michael, Jozabad, Elihu and Zillethai, leaders of units of a thousand in Manasseh.

Zima	Na Geresoma; ʻo Libeni kāna keiki, ʻo Iahata kāna keiki, ʻo kāna keiki,	Of Gershon: Libni his son, Jehath his son, Zimmah his son,
	Ke keiki a ʻEtana, ke keiki a, ke keiki a Simei,	the son of Ethan, the son of Zimmah, the son of Shimei,
	A laila, kū aʻela i luna nā Levi, ʻo Mahata, ke keiki a ʻAmasai, a me Ioʻela, ke keiki a ʻAzaria, no ka poʻe mamo a Kohata; a no ka poʻe mamo a Merari, ʻo Kisa ke keiki a ʻAbedi, a me ʻAzaria ke keiki a Iehalelela; a ʻo ka poʻe mamo a Geresoma, ʻo Ioa ke keiki a, a ʻo ʻEdena ke keiki a Ioa;	Then these Levites set to work: from the Kohathites, Mahath son of Amasai and Joel son of Azariah; from the Merarites, Kish son of Abdi and Azariah son of Jehallelel; from the Gershonites, Joah son of Zimmah and Eden son of Joah;

Zimei

A ʻo nā keiki kāne a Simei; ʻo Iahata, ʻo Zina, ʻo Ieusa, a ʻo Beria. ʻO lākou ʻehā nā keiki kāne a.

And the sons of Shimei: Jahath, Ziza, Jeush and Beriah. These were the sons of Shimei--four in all.

Zimerama

ʻO nā keiki āna i hānau ai nāna, ʻo, ʻo Iokesana, ʻo Medana, ʻo Midiana, ʻo ʻIsebaka a ʻo Sua.

She bore him Zimran, Jokshan, Medan, Midian, Ishbak and Shuah.

Zimerana

Eia nā keiki kāne a Ketura, a ka haiā wahine a ʻAberahama: hānau aʻela ʻo ia iā, iā Iokesana, iā Medana, iā Midiana, iā ʻIsebaka, a me Sua. A eia nā keiki kāne a Iokesana, ʻo Seba a ʻo Dedana.

The sons born to Keturah, Abraham's concubine: Zimran, Jokshan, Medan, Midian, Ishbak and Shuah. The sons of Jokshan: Sheba and Dedan.

Zimeri	ʻO ka inoa o ke kanaka ʻIseraʻela i pepehi ʻia, i pepehi pū ʻia me ka wahine o Midiana, ʻo ia ʻo ke keiki a Salu, he luna o ka ʻohana kupuna no ka Simeona.	The name of the Israelite who was killed with the Midianite woman was Zimri son of Salu, the leader of a Simeonite family.
	A kipi aʻela iā ia kāna kauwa ʻo ka luna o ka hapalua o kona mau kaʻa, iā ia ma Tireza, e inu ana a ʻona ma loko o ka hale o ʻAreza ka puʻukū o kona hale ma Tireza.	Zimri, one of his officials, who had command of half his chariots, plotted against him. Elah was in Tirzah at the time, getting drunk in the home of Arza, the man in charge of the palace at Tirzah.
	A komo aʻela ʻo a pepehi aʻela hoʻi iā ia, a hoʻomake loa iā ia, i ka iwakāluakumamāhiku o ka makahiki o ʻAsa ke aliʻi o Iuda, a ua aliʻi aʻela ʻo ia ma kona hakahaka.	Zimri came in, struck him down and killed him in the twenty-seventh year of Asa king of Judah. Then he succeeded him as king.
	Pēlā i luku ai ʻo i ka ʻohana a pau a Baʻasa, e like me ka ʻōlelo a Iēhova āna i ʻōlelo kūʻē ai iā Baʻasa ma ka lima o Iehu ke kāula;	So Zimri destroyed the whole family of Baasha, in accordance with the word of the LORD spoken against Baasha through the prophet Jehu--
	I ka iwakāluakumamāhiku o ka makahiki o ʻAsa ke aliʻi o Iuda, i aliʻi ai ʻo i nā lā ʻehiku ma Tireza; a e hoʻomoana kūʻē ana nā kānaka iā Gibetona o ko Pilisetia.	In the twenty-seventh year of Asa king of Judah, Zimri reigned in Tirzah seven days. The army was encamped near Gibbethon, a Philistine town.
	A lohe aʻe nā kānaka hoʻomoana i ka ʻōlelo, ua kipi ʻo a ua pepehi hoʻi i ke aliʻi: no laila hoʻoaliʻi aʻela ka ʻIseraʻela a pau iā ʻOmeri ka ʻalihikaua i aliʻi ma luna o ka ʻIseraʻela ia lā i kahi hoʻomoana.	When the Israelites in the camp heard that Zimri had plotted against the king and murdered him, they proclaimed Omri, the commander of the army, king over Israel that very day there in the camp.
more Zimeri	Eia hoʻi kekahi, i ka ʻike ʻana o ua hoʻopio ʻia ke kūlanakauhale, komo aʻela ʻo ia i ke keʻena aliʻi o ko ke aliʻi hale, a puhi ihola i ka hale o ke aliʻi ma luna o kona poʻo iho, a make ihola,	When Zimri saw that the city was taken, he went into the citadel of the royal palace and set the palace on fire around him. So he died,

Zina	Piʻi akula lākou a mākaʻikaʻi aʻela i ka ʻāina, mai ka wao nahele ʻo a hiki aku i Rehoba, ma ke ala e hele aku ai i Hamata.	So they went up and explored the land from the Desert of Zin as far as Rehob, toward Lebo Hamath.
	A laila hele maila ka poʻe mamo a ʻIseraʻela, ʻo ke anaina kanaka a pau i ka wao nahele ʻo, i ka malama mua: a noho ihola nā kānaka ma Kadesa; ma laila i make ai ʻo Miriama, a ua kanu ʻia ihola ia ma ia wahi.	In the first month the whole Israelite community arrived at the Desert of Zin, and they stayed at Kadesh. There Miriam died and was buried.
	No ka mea, ua kūʻē mai ʻolua i kaʻu ʻōlelo ma ka wao nahele ʻo, kahi i hakakā ai ke anaina kanaka; ʻaʻole ʻolua i hoʻāno mai iaʻu ma ka wai i mua o ko lākou mau maka: ʻo ia ka wai o Meriba ma Kadesa ma ka wao nahele ʻo.	for when the community rebelled at the waters in the Desert of Zin, both of you disobeyed my command to honor me as holy before their eyes.” (These were the waters of Meribah Kadesh, in the Desert of Zin.)
	Hele akula hoʻi lākou mai ʻEziona-gebera aku, a hoʻomoana ihola ma ka wao nahele ʻo, ʻo ia ʻo Kadesa.	They left Ezion Geber and camped at Kadesh, in the Desert of Zin.
	A laila, ʻo ko ʻoukou ʻaoʻao hema, aia nō ia mai ka wao nahele ʻo, e pili ana i ka palena ʻo ʻEdoma: a ʻo ko ʻoukou mokuna hema ma ke kihi loa o ka moana kai, a moe aku i ka hikina:	“‘Your southern side will include some of the Desert of Zin along the border of Edom. Your southern boundary will start in the east from the southern end of the Dead Sea,
	A e huli aʻe ko ʻoukou palena mai ka ʻaoʻao hema aʻe i ka puʻu ʻo ʻAkerabima, a hele aku i: a ʻo ka hele ʻana aku o ia mai ka ʻaoʻao hema aku a Kadesa-banea, a e hele hou aku ia i Hazaradara, a hiki aku i ʻAzemona:	cross south of Scorpion Pass, continue on to Zin and go south of Kadesh Barnea. Then it will go to Hazar Addar and over to Azmon,
more Zina	No ka mea, ua hana hewa ʻolua iaʻu i waena o nā mamo a ʻIseraʻela ma ka wai o Meriba, ma Kadesa, i ka wao nahele ʻo; i ko ʻolua hoʻāno ʻole mai iaʻu ma waena o nā mamo a ʻIseraʻela.	This is because both of you broke faith with me in the presence of the Israelites at the waters of Meribah Kadesh in the Desert of Zin and because you did not uphold my holiness among the Israelites.

Ziona	E haʻi aku ʻoukou i ke kaikamahine a, Aia hoʻi, ke hele akahai mai nei kou Aliʻi i ou lā, e noho ana ma luna o ka hoki, ʻo ke keiki hoʻi a ka hoki.	"Say to the Daughter of Zion, 'See, your king comes to you, gentle and riding on a donkey, on a colt, the foal of a donkey.' "
	Mai makaʻu ʻoe, e ke kaikamahine a, aia hoʻi, ke hele mai nei kou aliʻi e noho ana ma luna o ka hoki keiki.	"Do not be afraid, O Daughter of Zion; see, your king is coming, seated on a donkey's colt."
	E like me ka mea i palapala ʻia, Eia hoʻi, ke waiho nei au ma i ka pōhaku e kū ʻia ai, a i ka pōhaku e hina ai: a ʻo ka mea i manaʻoʻiʻo iā ia, ʻaʻole ia e hoka.	As it is written: "See, I lay in Zion a stone that causes men to stumble and a rock that makes them fall, and the one who trusts in him will never be put to shame."
	A laila e hoʻōla ʻia ka ʻIseraʻela a pau; e like me ka mea i palapala ʻia, No loko mai o e puka mai ai ka hoʻōla, a e pale aku ia i ka ʻaiā ʻana, mai o Iakoba aku:	And so all Israel will be saved, as it is written: "The deliverer will come from Zion; he will turn godlessness away from Jacob.
	Akā, ua hele mai nō ʻoukou i ka mauna, a i ke kūlanakauhale o ke Akua ola, i ko ka lani Ierusalema, a i ke anaina hiki ʻole ke helu ʻia o nā ʻānela;	But you have come to Mount Zion, to the heavenly Jerusalem, the city of the living God. You have come to thousands upon thousands of angels in joyful assembly,
	No laila i ʻī mai ai ka palapala hemolele, Aia hoʻi, ua hoʻonoho wau ma, i pōhaku kumu no ke kihi, i wae ʻia, a he mea waiwai ʻiʻo: a ʻo ka mea manaʻoʻiʻo aku iā ia, ʻaʻole ia e hoʻohilahila ʻia.	For in Scripture it says: "See, I lay a stone in Zion, a chosen and precious cornerstone, and the one who trusts in him will never be put to shame."
more Ziona	Nānā akula au, aia hoʻi, kū maila ke Keiki hipa ma ka mauna ʻo, a me ia pū hoʻokahi haneri me kanahākumamāhā tausani, me ka inoa o kona Makua i kākau ʻia ma ko lākou lae.	Then I looked, and there before me was the Lamb, standing on Mount Zion, and with him 144,000 who had his name and his Father's name written on their foreheads.

Ziora

ʻO Humeta, a me Kiriatareba, ʻo ia ʻo Heberona, a me: ʻeiwa kūlanakauhale, a me ko lākou mau kauhale.

Humtah, Kiriath Arba (that is, Hebron) and Zior — nine towns and their villages.

Zipa	ʻO, a me Telema a me Bealota,	Ziph, Telem, Bealoth,
	ʻO Maona, a me Karemela, a me, a me Iuta,	Maon, Carmel, Ziph, Juttah,
	A noho ihola ʻo Dāvida i ka wao nahele, ma nā wahi paʻa, a noho i ka mauna ma ka wao nahele o: a ʻimi akula ʻo Saula iā ia i kēlā lā i kēia lā, ʻaʻole ke Akua i hāʻawi mai iā ia i loko o kona lima.	David stayed in the desert strongholds and in the hills of the Desert of Ziph. Day after day Saul searched for him, but God did not give David into his hands
	A ʻike ihola ʻo Dāvida, ua hele mai ʻo Saula e ʻimi i kona ola: aia nō ʻo Dāvida ma ka wao nahele o ma loko o ka ulu lāʻau.	While David was at Horesh in the Desert of Ziph, he learned that Saul had come out to take his life.
	A laila piʻi maila ko i o Saula lā ma Gibea, ʻī maila, ʻAʻole anei ʻo Dāvida i peʻe iho i o mākou lā ma nā wahi paʻa i loko o ka ulu lāʻau ma ka puʻu ʻo Hakila, ma ka ʻaoʻao hema o Iesimona?	The Ziphites went up to Saul at Gibeah and said, "Is not David hiding among us in the strongholds at Horesh, on the hill of Hakilah, south of Jeshimon
	Kū aʻela lākou, a hele ma ma mua o Saula: a ʻo Dāvida a me kona poʻe kānaka aia i loko o ka wao nahele o Maona i ka pāpū ma ka ʻaoʻao hema o Iesimona.	So they set out and went to Ziph ahead of Saul. Now David and his men were in the Desert of Maon, in the Arabah south of Jeshimon.
more Zipa	Hele mai ko iā Saula ma Gibea, ʻī maila, ʻAʻole anei ʻo Dāvida i hūnā iā ia iho ma ka puʻu ʻo Hakila i mua o Iesimona?	The Ziphites went to Saul at Gibeah and said, "Is not David hiding on the hill of Hakilah, which faces Jeshimon?"

Zipaha

ʻO nā keiki kāne a Iehaleleʻela: ʻo Zipa, ʻo, ʻo Tiria, a ʻo ʻAsareʻela.

The sons of Jehallelel: Ziph, Ziphah, Tiria and Asarel.

Ziperona

A e hele hou aku nō ka palena i, a e puka aku nō ia i Hazarenana: ʻo ia ko ʻoukou palena ʻākau.

continue to Ziphron and end at Hazar Enan. This will be your boundary on the north.

Zipiona

ʻO nā keiki kāne a Gada; ʻo, ʻo Hagi, ʻo Suni, ʻo ʻEzebona, ʻo ʻEri, ʻo ʻArodi, a ʻo ʻAreli.

The sons of Gad: Zephon, Haggi, Shuni, Ezbon, Eri, Arodi and Areli.

Zipora	A walea ihola ʻo Mose e noho me ia kanaka, a hāʻawi maila ʻo ia iā, kāna kaikamahine na Mose.	Moses agreed to stay with the man, who gave his daughter Zipporah to Moses in marriage.
	Lālau akula ʻo i pahi, a ʻoki poepoe ihola i ka ʻōmaka o kāna keiki kāne, a hoʻolei ihola ma kona mau wāwae, ʻī maila, He kāne koko ʻoe naʻu.	But Zipporah took a flint knife, cut off her son’s foreskin and touched Moses’ feet with it. “Surely you are a bridegroom of blood to me,” she said.
	A laila kaʻi maila ʻo Ietero, ka makuahōnōwai kāne o Mose iā i ka wahine a Mose, ma hope o kona hoʻihoʻi ʻana aku iā ia,	After Moses had sent away his wife Zipporah, his father-in-law Jethro received her
	A ʻike akula ʻo Balaka ke keiki a i ka mea a pau a ka ʻIseraʻela i hana aku ai i ka ʻAmora.	Now Balak son of Zippor saw all that Israel had done to the Amorites,
	ʻŌlelo akula ʻo Moaba i nā lunakahiko o Midiana, E pau auaneʻi nā mea a pau o kākou i ka palu ʻia e kēia poʻe kānaka, e like me ka palu ʻana o ka bipi i ka weuweu o ke kula. A ʻo Balaka ke keiki a ke aliʻi o ka Moaba ia manawa.	The Moabites said to the elders of Midian, “This horde is going to lick up everything around us, as an ox licks up the grass of the field.” So Balak son of Zippor, who was king of Moab at that time,
	ʻĪ akula ʻo Balaʻama i ke Akua, ʻO Balaka ke keiki a, ke aliʻi o Moaba, ua hoʻouna mai i oʻu nei, [i ka ʻī ʻana,]	Balaam said to God, “Balak son of Zippor, king of Moab, sent me this message:
more Zipora	Hele akula lākou i o Balaʻama lā, ʻī aku iā ia, Penei kā Balaka kā ke keiki a e ʻōlelo mai nei, Ke noi aku nei au iā ʻoe, i keʻakeʻa ʻole kekahi mea iā ʻoe i ka hele ʻana mai i oʻu nei:	They came to Balaam and said: “This is what Balak son of Zippor says: Do not let anything keep you from coming to me,

Ziteri

A ʻo nā keiki a ʻUziʻela; ʻo Misaʻela, ʻo ʻElezapana, a me.

The sons of Uzziel were Mishael, Elzaphan and Sithri.

Ziza	ʻO ke keiki a Sipi, ke keiki a ʻAlona, ke keiki a Iedaia, ke keiki a Simeri, ke keiki a Semaia:	and Ziza son of Shiphi, the son of Allon, the son of Jedaiah, the son of Shimri, the son of Shemaiah.
	A ʻo Iahata ka luna, ʻo ka lua: akā, ʻaʻohe nui o nā keiki kāne a Ieusa lāua ʻo Beria; no laila, hoʻokahi o ko lāua helu pū ʻia ʻana, ma muli o ka ʻohana o ko lāua makua kāne.	Jahath was the first and Ziza the second, but Jeush and Beriah did not have many sons; so they were counted as one family with one assignment.
	A ma hope iho, lawe ʻo ia iā Maʻaka i ke kaikamahine a ʻAbesaloma; a hānau mai ʻo ia nāna ʻo ʻAbiia, a me ʻAtai, a me, a me Silomita.	Then he married Maacah daughter of Absalom, who bore him Abijah, Attai, Ziza and Shelomith.
	I ka lā ʻapōpō e iho kūʻē ʻoukou i o lākou lā, aia hoʻi lākou e piʻi mai ana i ka pali o; a e loaʻa lākou iā ʻoukou ma ke kapa o ke kahawai i mua o ka wao nahele ʻo Ieruʻela.	Tomorrow march down against them. They will be climbing up by the Pass of Ziz, and you will find them at the end of the gorge in the Desert of Jeruel.

zīzānia	A i ka wā i hiamoe ai nā kānaka, hele maila kona ʻenemi, a lūlū ihola i ka i loko pū me ka palaoa, a hoʻi akula.	But while everyone was sleeping, his enemy came and sowed weeds among the wheat, and went away.
	A kupu mai ke kino, a ʻōpuʻu aʻela, a laila ʻikea ihola ka.	When the wheat sprouted and formed heads, then the weeds also appeared.
	Hele maila nā kauā a ua mea hale lā, ʻī maila iā ia, E ka haku, ʻaʻole anei ʻoe i lūlū iho i ka hua maikaʻi ma kāu mahina ʻai? No hea maila hoʻi ka?	"The owner's servants came to him and said, 'Sir, didn't you sow good seed in your field? Where then did the weeds come from?'
	ʻĪ akula ia, ʻAʻole, o uhuki pū ʻoukou i ka palaoa i ko ʻoukou waele ʻana i ka.	" 'No,' he answered, 'because while you are pulling the weeds, you may root up the wheat with them.
	E waiho nō pēlā, e ulu pū lāua a hiki i ka ʻohi ʻana: a i ka wā e ʻohi ai, naʻu e ʻōlelo aku i ka poʻe ʻokiʻoki, E hōʻuluʻulu mua ʻoukou i ka, e pūʻā a paʻa i mea e puhi ai i ke ahi; a ʻo ka palaoa lā, e hōʻiliʻili ia i loko o koʻu hale papaʻa.	Let both grow together until the harvest. At that time I will tell the harvesters: First collect the weeds and tie them in bundles to be burned; then gather the wheat and bring it into my barn.' "
	A laila, haʻalele akula Iesū i ka poʻe kānaka, a hele maila i loko o ka hale. Hele akula nā haumāna i ona lā, ʻī akula, E hoʻākāka mai ʻoe iā mākou i ka ʻōlelo nane no ka ma ka mahina ʻai.	Then he left the crowd and went into the house. His disciples came to him and said, "Explain to us the parable of the weeds in the field."
more zīzānia	ʻO ka mahina ʻai, ʻo ia ke ao nei: ʻo ka hua maikaʻi, ʻo ia nā keiki no ke aupuni; a ʻo ka, ʻo ia nā keiki o ka mea ʻino.	The field is the world, and the good seed stands for the sons of the kingdom. The weeds are the sons of the evil one,

Zoana	A piʻi akula lākou ma ke kūkulu hema, a hiki aku i Heberona, i kahi o ʻAhimana, ʻo Sesai a me Talemai, nā keiki a ʻAnaka. (Ua hoʻokumu ʻia ʻo Heberona ʻehiku makahiki ma mua o i ʻAigupita.)	They went up through the Negev and came to Hebron, where Ahiman, Sheshai and Talmai, the descendants of Anak, lived. (Hebron had been built seven years before Zoan in Egypt.)
	Hana ihola nō ʻo ia i nā mea kupanaha i mua o ko lākou poʻe mākua, Ma ka ʻāina ʻo ʻAigupita, ma ke kula hoʻi ʻo.	He did miracles in the sight of their fathers in the land of Egypt, in the region of Zoan.
	I ka manawa āna i kau ai i kona mau hōʻailona ma ʻAigupita, A me kāna hana kupanaha ma ke kula ʻo:	the day he displayed his miraculous signs in Egypt, his wonders in the region of Zoan.
	He ʻoiaʻiʻo, ua naʻaupō nā aliʻi o; ʻO ka ʻōlelo aʻo o nā kākāʻōlelo akamai o Paraʻo, He ʻōlelo lapuwale ia. Pehea lā ʻoukou e ʻōlelo ai iā Paraʻo, He keiki au na ka poʻe akamai, He keiki na nā aliʻi kahiko?	The officials of Zoan are nothing but fools; the wise counselors of Pharaoh give senseless advice. How can you say to Pharaoh, "I am one of the wise men, a disciple of the ancient kings"?
	Ua naʻaupō nō nā aliʻi o, Ua puni nā aliʻi o Nopa; Ua alakaʻi hewa lākou i ko ʻAigupita, ʻo nā luna hoʻi o nā ʻohana ona.	The officials of Zoan have become fools, the leaders of Memphis are deceived; the cornerstones of her peoples have led Egypt astray.
	No ka mea, aia ma kona poʻe aliʻi, A hiki aʻela kona poʻe luna i Hanesa.	Though they have officials in Zoan and their envoys have arrived in Hanes,
	E hoʻoneoneo hoʻi au iā Paterosa, a e hāʻawi i ke ahi i loko o, a e hoʻopaʻi hoʻi ma loko o No.	I will lay waste Upper Egypt, set fire to Zoan and inflict punishment on Thebes.

Zoara	ʻAlawa aʻela ko Lota mau maka, ʻike akula i nā wahi pāpū ʻo Ioredane, he nui ka wai ma ia wahi a pau i kou hele ʻana mai i, ma mua o ko Iēhova luku ʻana iā Sodoma a me Gomora, e like me ka mahina ʻai o Iēhova, a e like me ka ʻāina i ʻAigupita.	Lot looked around and saw that the whole plain of the Jordan toward Zoar was well watered, like the garden of the Lord, like the land of Egypt. (This was before the Lord destroyed Sodom and Gomorrah.)
	Kaua maila lākou me Bera ke aliʻi o Sodoma, me Biresa ke aliʻi o Gomora, me Sinaba ke aliʻi o ʻAdema, me Semebara ke aliʻi o Zeboima, a me ke aliʻi o Bela, ʻo ia hoʻi ʻo.	these kings went to war against Bera king of Sodom, Birsha king of Gomorrah, Shinab king of Admah, Shemeber king of Zeboyim, and the king of Bela (that is, Zoar).
	Hele akula ke aliʻi o Sodoma me ke aliʻi o Gomora, me ke aliʻi o ʻAdema, a me ke aliʻi o Zeboima, a me ke aliʻi o Bela, ʻo ia hoʻi ʻo; a kaua akula lākou me kēlā poʻe ma ke awāwa ʻo Sidima;	Then the king of Sodom, the king of Gomorrah, the king of Admah, the king of Zeboyim and the king of Bela (that is, Zoar) marched out and drew up their battle lines in the Valley of Siddim
	E wikiwiki ʻoe e holo i laila; no ka mea, ʻaʻole e hiki iaʻu ke hana i kekahi mea, a puka aku nō ʻoe i laila. No laila, ua kapa ʻia ka inoa o ia kūlanakauhale, ʻo.	But flee there quickly, because I cannot do anything until you reach it.” (That is why the town was called Zoar.)
	Ua puka mai ka lā ma luna o ka honua i ke komo ʻana o Lota i loko o.	By the time Lot reached Zoar, the sun had risen over the land.
	Piʻi aʻela ʻo Lota mai loko aku o, a noho ihola ma ka mauna, a me ia pū nā kaikamāhine āna ʻelua; no ka mea, makaʻu ihola ia ke noho ma: noho nō ia ma kekahi ana, ʻo ia a me kāna mau kaikamāhine ʻelua.	Lot and his two daughters left Zoar and settled in the mountains, for he was afraid to stay in Zoar. He and his two daughters lived in a cave.
more Zoara	A me ke kūkulu hema, a me ka pāpū o ke awāwa ʻo Ieriko, ke kūlanakauhale lāʻau pāma, e hiki i.	the Negev and the whole region from the Valley of Jericho, the City of Palms, as far as Zoar.

Zoba	A lawe aʻela ʻo Saula i ke aupuni o ka ʻIseraʻela, kaua akula i kona poʻe ʻenemi a pau, ma nā ʻaoʻao a pau i ko Moaba, a me nā mamo a ʻAmona, a me ka ʻEdoma, a me nā aliʻi o, a me ko Pilisetia, a ma nā wahi a pau āna i huli aʻe, ua lanakila ia.	After Saul had assumed rule over Israel, he fought against their enemies on every side: Moab, the Ammonites, Edom, the kings of Zobah, and the Philistines. Wherever he turned, he inflicted punishment on them.
	Pepehi akula hoʻi ʻo Dāvida iā Hadadezera ke keiki a Rehoba, ke aliʻi o, iā ia i hele aku ai e hoʻopaʻa i kona palena ʻāina ma ka muliwai ʻo ʻEuperate.	Moreover, David fought Hadadezer son of Rehob, king of Zobah, when he went to restore his control along the Euphrates River.
	A i ka hele ʻana mai o ko Suria no Damaseko e kōkua ma muli o Hadadezera ke aliʻi o, pepehi ihola ʻo Dāvida i nā kānaka he iwakāluakumamālua tausani o ko Suria.	When the Arameans of Damascus came to help Hadadezer king of Zobah, David struck down twenty-two thousand of them.
	ʻO ko Suria, ʻo ko Moaba, a ʻo ka poʻe mamo a ʻAmona, ʻo ko Pilisetia, a ʻo ko ʻAmeleka, a ʻo ka waiwai pio no Hadadezera ke keiki a Rehoba, ke aliʻi no.	Edom and Moab, the Ammonites and the Philistines, and Amalek. He also dedicated the plunder taken from Hadadezer son of Rehob, king of Zobah.
	A ʻike ihola nā mamo a ʻAmona, ua pilau lākou i mua o Dāvida, kiʻi akula nā mamo a ʻAmona, a hoʻolimalima akula i ko Suria no Beterehoba, a me ko Suria no, he iwakālua tausani nā koa kaniwāwae, me ka tausani hoʻokahi o nā kānaka no Maʻaka ke aliʻi, a me nā kānaka no ʻIsetoba he ʻumikumamālua tausani.	When the Ammonites realized that they had become a stench in David's nostrils, they hired twenty thousand Aramean foot soldiers from Beth Rehob and Zobah, as well as the king of Maacah with a thousand men, and also twelve thousand men from Tob.
	Hele maila ka poʻe mamo a ʻAmona i waho, a hoʻonohonoho ihola i ke kaua ma kahi e komo ai i loko o ka puka; a kū kaʻawale maila ka poʻe Suria no, a no Rehoba, no ʻIsetoba, a no Maʻaka, ma ke kula.	The Ammonites came out and drew up in battle formation at the entrance to their city gate, while the Arameans of Zobah and Rehob and the men of Tob and Maacah were by themselves in the open country.
more Zoba	ʻO ʻIgala ke keiki a Natana no, ʻo Bani no Gada,	Igal son of Nathan from Zobah, the son of Hagri,

Zobeba

Na Koza ʻo ʻAnuba, a ʻo, a me nā ʻohana a ʻAhahela ke keiki kāne a Haruma.

and Koz, who was the father of Anub and Hazzobebah and of the clans of Aharhel son of Harum.

Zohara	Kamaʻilio akula ia me lākou, ʻī akula, Inā ʻo ko ʻoukou manaʻo ia, i kanu iho ai au i kuʻu mea make mai oʻu mau maka aku; e hoʻolohe mai, a e noi aku ʻoukou iā ʻEperona ke keiki a noʻu;	He said to them, “If you are willing to let me bury my dead, then listen to me and intercede with Ephron son of Zohar on my behalf
	Na kāna mau keiki na ʻIsaʻaka lāua ʻo ʻIsemaʻela i kanu aku iā ia ma loko o ke ana o Makepela, ma ka mahina ʻai a ʻEperona ke keiki a no ka Heta, ma ke alo o Mamere,	His sons Isaac and Ishmael buried him in the cave of Machpelah near Mamre, in the field of Ephron son of Zohar the Hittite,
	ʻO nā keiki kāne a Simeona; ʻo Iemuʻela, ʻo Iamina, ʻo ʻOhada, ʻo Iakina, ʻo, a ʻo Saula, ke keiki a kekahi wahine no Kanaʻana.	The sons of Simeon: Jemuel, Jamin, Ohad, Jakin, Zohar and Shaul the son of a Canaanite woman.
	A ʻo nā keiki a Simeona; ʻo Iemuʻela, a ʻo Iamina, ʻo ʻOhada, ʻo Iakina, ʻo, a ʻo Saula ke keiki a kekahi wahine Kanaʻana: ʻo lākou nā ʻohana a Simeona.	The sons of Simeon were Jemuel, Jamin, Ohad, Jakin, Zohar and Shaul the son of a Canaanite woman. These were the clans of Simeon.

Zoheleta

Pepehi ihola ʻo ʻAdoniia i nā hipa a me nā bipi kauō, a me nā bipi kūpalu ʻia, ma ka pōhaku o, e pili ana i ka pūnāwai Rogela, a kiʻi akula ʻo ia i kona mau hoahānau a pau, i nā keiki a ke aliʻi, a me nā kānaka a pau o Iuda nā kauā a ke aliʻi.

Adonijah then sacrificed sheep, cattle and fattened calves at the Stone of Zoheleth near En Rogel. He invited all his brothers, the king's sons, and all the men of Judah who were royal officials,

Zoheta

A ʻo nā keiki kāne a Simona, ʻo ʻAmenona, a ʻo Rina, ʻo Benehanana a ʻo Tilona. A ʻo nā keiki kāne a ʻIsehi, ʻo, a ʻo Benezoheta.

The sons of Shimon: Amnon, Rinnah, Ben-Hanan and Tilon. The descendants of Ishi: Zoheth and Ben-Zoheth.

Zopa

ʻO nā keiki kāne a; ʻo Sua, a ʻo Harenepera, ʻo Suala, ʻo Beri, a ʻo ʻImera,

The sons of Zophah: Suah, Harnepher, Shual, Beri, Imrah,

Zopai

ʻO lāua kā ʻElekana: ʻo nā keiki kāne a ʻElekana; ʻo kāna keiki, ʻo Nahata kāna keiki,

Elkanah his son, Zophai his son, Nahath his son,

Zopara	A lohe nā makamaka ʻekolu o Ioba i kēia ʻino i hiki mai ma luna ona, hele mai kēlā mea kēia mea mai kona wahi mai; ʻo ʻElipaza no Temana, a ʻo Biledada no Suha, a ʻo no Naʻama: no ka mea, ua kūkā pū lākou e hālāwai e uē pū me ia, a e hōʻoluʻolu iā ia.	When Job's three friends, Eliphaz the Temanite, Bildad the Shuhite and Zophar the Naamathite, heard about all the troubles that had come upon him, they set out from their homes and met together by agreement to go and sympathize with him and comfort him.
	A laila ʻōlelo akula ʻo ka Naʻamata, ʻī akula,	Then Zophar the Naamathite replied:
	A laila ʻōlelo akula ʻo, no Naʻama, ʻī akula,	Then Zophar the Naamathite replied:
	A ʻo ʻElipaza no Temana, ʻo Biledada no Suha, a me no Naʻama, hele akula lākou, a hana aku e like me kā Iēhova i kauoha mai ai iā lākou: a maliu mai ʻo Iēhova iā Ioba.	So Eliphaz the Temanite, Bildad the Shuhite and Zophar the Naamathite did what the LORD told them; and the LORD accepted Job's prayer.

Zopeha

A ʻo nā keiki kāne o kona hoahānau, ʻo Helema; ʻo, ʻo ʻImera, ʻo Selesa, a ʻo ʻAmala.

The sons of his brother Helem: Zophah, Imna, Shelesh and Amal.

Zopima

Kaʻi akula kēlā iā ia i kahi pāpū ʻo, ma luna pono o Pisega: hana ihola ia i nā kuahu ʻehiku, a mōhai akula i ka bipi kāne a me ka hipa kāne ma kēlā kuahu a ma kēia kuahu.

So he took him to the field of Zophim on the top of Pisgah, and there he built seven altars and offered a bull and a ram on each altar.

Zora	ʻO ka mokuna o ko lākou ʻāina hoʻoili, ʻo a me ʻAsetaola, a me ʻIresemesa,	The territory of their inheritance included: Zorah, Eshtaol, Ir Shemesh,
	Aia nō kekahi kanaka, no, no kā Dana ʻohana, ʻo Manoa kona inoa, ua pā kāna wahine, ʻaʻole i hānau.	A certain man of Zorah, named Manoah, from the clan of the Danites, had a wife who was childless, unable to give birth.
	Hoʻomaka ihola ka ʻUhane o Iēhova e hoʻoikaika iā ia, ma Mahanedana, ma waena o a me ʻAsetaola.	and the Spirit of the Lord began to stir him while he was in Mahaneh Dan, between Zorah and Eshtaol.
	Iho akula kona poʻe hoahānau, a me ko ka hale o kona makua kāne, lālau ihola iā ia, a lawe aʻela, a kanu ihola ma waena o, a me ʻEsetaola, ma ka ilina o Manoa, ʻo kona makua kāne. He iwakālua makahiki āna i hoʻoponopono ai i ka ʻIseraʻela.	Then his brothers and his father’s whole family went down to get him. They brought him back and buried him between Zorah and Eshtaol in the tomb of Manoah his father. He had led Israel twenty years.
	Hoʻouna aʻela nā mamo a Dana i ʻelima kānaka o kā lākou ʻohana, no ko lākou ʻāina, he poʻe kānaka koa, no, a no ʻEsetaola, e kiu i ka ʻāina, a mākaʻikaʻi; a ʻī maila lākou, E hele, e mākaʻikaʻi i ka ʻāina. A hiki lākou i ka mauna ʻo ʻEperaima, i ka hale o Mika, kipa aʻela lākou i laila.	So the Danites sent five of their leading men from Zorah and Eshtaol to spy out the land and explore it. These men represented all the Danites. They told them, “Go, explore the land.” So they entered the hill country of Ephraim and came to the house of Micah, where they spent the night.
	A hoʻi maila lākou i ko lākou poʻe hoahānau ma, a me ʻEsetaola. ʻĪ akula ko lākou poʻe hoahānau iā lākou, He aha kā ʻoukou?	When they returned to Zorah and Eshtaol, their fellow Danites asked them, “How did you find things?”
more Zora	Hele akula, mai ia wahi aku, no ka ʻohana a Dana, mai, a me ʻEsetaola aku, ʻeono haneri kānaka i kāhiko ʻia i nā mea kaua.	Then six hundred men of the Danites, armed for battle, set out from Zorah and Eshtaol.

Zorari

Na Reaia na ke keiki a Sobala ʻo Iahata, a na Iahata ʻo ʻAhumai lāua ʻo Lahada. ʻO lākou nā ʻohana o ka.

Reaiah son of Shobal was the father of Jahath, and Jahath the father of Ahumai and Lahad. These were the clans of the Zorathites.

Zorea

A ma ke awāwa, ʻo ʻAsetaola a me, a me ʻAsena,

In the western foothills: Eshtaol, Zorah, Ashnah,

Zori

ʻO nā keiki kāne a Salema; ʻo Betelehema, a me ka poʻe Netopati, ʻo Atarota ʻo Betaioaba, ʻo Hatesihamenuti, a ʻo ka poʻe.

The descendants of Salma: Bethlehem, the Netophathites, Atroth Beth Joab, half the Manahathites, the Zorites,

Zorobabela

ʻO ia na Ioana, ʻo ia na Resa, ʻo ia na, ʻo ia na Salatiʻela, ʻo ia na Neri,

the son of Joanan, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri,

Zuara	No ka ʻIsakara; ʻo Netaneʻela, ke keiki a.	from Issachar, Nethanel son of Zuar;
	A ʻo ka poʻe e noho kokoke iā ia, ʻo ia ka ʻohana a ʻIsakara; a ʻo Netaneʻela ke keiki a, ʻo ia ka luna o nā mamo a ʻIsakara.	The tribe of Issachar will camp next to them. The leader of the people of Issachar is Nethanel son of Zuar.
	I ka lua o ka lā, mōhai akula ʻo Netaneʻela ke keiki a, ka luna o ka ʻIsakara.	On the second day Nethanel son of Zuar, the leader of Issachar, brought his offering.
	A no ka mōhai hoʻomalu, i ʻelua mau bipi, ʻelima hipa kāne, ʻelima kao kāne, ʻelima keiki hipa o ka makahiki mua. ʻO ia ka mōhai a Netaneʻela ke keiki a.	and two oxen, five rams, five male goats and five male lambs a year old to be sacrificed as a fellowship offering. This was the offering of Nethanel son of Zuar.
	A ʻo Nataneʻela ke keiki a, ʻo ia nō ma luna o ka poʻe kaua o ka ʻohana mamo a ʻIsekara.	Nethanel son of Zuar was over the division of the tribe of Issachar,

Zupa	Eia nā ʻōlelo a Mose i ʻōlelo aku ai i ka ʻIseraʻela a pau ma kēia ʻaoʻao o Ioredane, ma ka wao nahele, ma ka pāpū e kū pono ana i, ma waena o Parana a me Topela, a me Labana, a me Hazerota, a me Dizahaba.	These are the words Moses spoke to all Israel in the wilderness east of the Jordan — that is, in the Arabah — opposite Suph, between Paran and Tophel, Laban, Hazeroth and Dizahab.
	ʻO kekahi kanaka no Ramataima-Zopima, no ka mauna ʻo ʻEperaima, ʻo Elekana kona inoa, ke keiki a Ierohama, ke keiki a ʻElihu, ke keiki a Tohu, ke keiki a, no ʻEperata:	There was a certain man from Ramathaim, a Zuphite from the hill country of Ephraim, whose name was Elkanah son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite.
	A hiki akula lāua ma ka ʻāina ʻo, ʻī akula ia i kāna kauā me ia, ʻEā, e hoʻi kāua, o pau auaneʻi ka manaʻo ʻana o kuʻu makua kāne i nā hoki, a hoʻokaumaha ʻia nō kāua.	When they reached the district of Zuph, Saul said to the servant who was with him, "Come, let's go back, or my father will stop thinking about the donkeys and start worrying about us."
	Ke keiki a, ke keiki a ʻElekana, ke keiki a Mahata, ke keiki a ʻAmasai,	the son of Zuph, the son of Elkanah, the son of Mahath, the son of Amasai,

Zura	A ʻo ka inoa o ka wahine no Midiana i pepehi ʻia, ʻo ia ʻo Kosebi, ke kaikamahine a, he luna ia o kekahi poʻe kānaka, no ka ʻohana aliʻi ma Midiana.	And the name of the Midianite woman who was put to death was Kozbi daughter of Zur, a tribal chief of a Midianite family.
	Pepehi ihola hoʻi lākou i nā aliʻi o Midiana, he ʻokoʻa kēlā poʻe o lākou i pepehi ʻia, ʻo ʻEvi, ʻo Rekema, ʻo, ʻo Hura, a me Reba, nā aliʻi ʻelima o Midiana: pepehi ihola hoʻi lākou iā Balaʻama ke keiki a Beora me ka pahi kaua.	Among their victims were Evi, Rekem, Zur, Hur and Reba — the five kings of Midian. They also killed Balaam son of Beor with the sword.
	ʻO ʻAbedona kāna makahiapo, a ʻo, ʻo Kisa, ʻo Baʻala, a ʻo Nadaba,	and his firstborn son was Abdon, followed by Zur, Kish, Baal, Ner, Nadab,
	ʻO ʻAbedona kāna keiki hiapo, a laila ʻo, ʻo Kisa, ʻo Baʻala, ʻo Nera, ʻo Nadaba,	and his firstborn son was Abdon, followed by Zur, Kish, Baal, Ner, Nadab,

Zuriʻela

A ʻo ka luna o ko ka hale o ka makua nāna nā ʻohana o Merari, ʻo ia ʻo ke keiki a ʻAbihaila: e hoʻomoana lākou ma ka ʻaoʻao ʻākau o ka halelewa.

The leader of the families of the Merarite clans was Zuriel son of Abihail; they were to camp on the north side of the tabernacle.

Zurisadai	No ka Simeona; ʻo Selumiʻela, ke keiki a.	from Simeon, Shelumiel son of Zurishaddai;
	A ʻo ka poʻe e noho kokoke iā ia, ʻo ka ʻohana o Simeona: a ʻo ka luna o nā mamo a Simeona, ʻo ia ʻo Selumiʻela ke keiki a.	The tribe of Simeon will camp next to them. The leader of the people of Simeon is Shelumiel son of Zurishaddai.
	I ka lima o ka lā, kaumaha akula ʻo Selumiʻela ke keiki a, ka luna o nā mamo a Simeona.	On the fifth day Shelumiel son of Zurishaddai, the leader of the people of Simeon, brought his offering.
	A ʻo Selumiʻela ke keiki a, ʻo ia nō ma luna o ka poʻe kaua o ka ʻohana mamo a Simeona.	Shelumiel son of Zurishaddai was over the division of the tribe of Simeon,

Zuzima

A i ka makahiki ʻumikumamāhā, hele maila ʻo Kedorelaomera, a me ia pū ua mau aliʻi lā, a hahau maila i ka Repaima ma ʻAseterota Kanaima, me ka ma Hama, a me ka ʻEmima me Sehave ma Kiriataima.

In the fourteenth year, Kedorlaomer and the kings allied with him went out and defeated the Rephaites in Ashteroth Karnaim, the Zuzites in Ham, the Emites in Shaveh Kiriathaim

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