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Akā, he kanaka pono kāna kāne ʻo Iosepa, ʻaʻole ia i makemake hōʻino iā ia ma ke ākea; manaʻo ihola ia kipaku malū iā ia.Because Joseph her husband was a righteous man and did not want to expose her to public disgrace, he had in mind to divorce her quietly. A i kona noʻonoʻo ʻana ma ia mau mea, aia hoʻi, ʻike ʻia aku ka ʻānela a ka Haku ia ma ka moe, ʻī maila, Iosepa, ka mamo a Dāvida, mai makaʻu ʻoe ke lawe iā Maria i wahine nāu; no ka mea, ua hāpai ʻo ia na ka ʻUhane Hemolele.But after he had considered this, an angel of the Lord appeared to him in a dream and said, "Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit. A hānau mai ʻo ia i keiki kāne, a kapa aku ʻoe i kona inoa ʻo IESŪ; no ka mea, hoʻōla ia i kona poʻe kānaka mai ko lākou hewa.She will give birth to a son, and you are to give him the name Jesus, because he will save his people from their sins." Aia hoʻi, hāpai ana kekahi wahine puʻupaʻa, a hānau mai ia i keiki kāne, a kapa ʻia kona inoa ʻo ʻEMANUʻELA; ʻo ke ʻano kēia, ʻo ke Akua me kākou."The virgin will be with child and will give birth to a son, and they will call him Immanuel"--which means, "God with us." A ala aʻela ʻo Iosepa mai ka hiamoe ʻana, hana akula ia like me kā ka ʻānela a ka Haku i kauoha mai ai iā ia, a lawe maila ia i kāna wahine;When Joseph woke up, he did what the angel of the Lord had commanded him and took Mary home as his wife. I ka ʻī ʻana mai, Ai lā i hea ka mea i hānau iho nei i aliʻi no ka poʻe Iudaio? No ka mea, ua ʻike mākou ma ka ʻāina hikina i kona hōkū, a ua hele mai nei mākou kukuli hoʻomaikaʻi iā ia.and asked, "Where is the one who has been born king of the Jews? We saw his star in the east and have come to worship him."
more e A laila, hōʻuluʻulu aʻela ia i ka poʻe kāhuna nui a me ka poʻe kākau ʻōlelo a nā kānaka, nīnau maila ʻo ia iā lākou, Ai lā i hea kahi hānau ai ʻo ka Mesia?When he had called together all the people's chief priests and teachers of the law, he asked them where the Christ was to be born.

ē	Eia hoʻi kaʻu e ʻōlelo aku nei iā ʻoukou, ʻO ka mea e huhū hala ʻole aku i kona hoahānau, e lilo ana ia i mea no ka hoʻohewa ʻia; a ʻo ka mea e hāʻiliʻili aku i kona hoahānau,, pupuka! E lilo ia i mea no ka ʻaha hoʻokolokolo; a ʻo ka mea e hāʻiliʻili aku,, lapuwale! E lilo ia i mea no ke ahi i Gehena.	But I tell you that anyone who is angry with his brother will be subject to judgment. Again, anyone who says to his brother, 'Raca, ' is answerable to the Sanhedrin. But anyone who says, 'You fool!' will be in danger of the fire of hell.
	I ka ʻī ʻana aku,, ua hoʻokiokio aku mākou iā ʻoukou, ʻaʻole ʻoukou i haʻa mai; ua makena aku mākou iā ʻoukou, ʻaʻole hoʻi ʻoukou i uē mai.	" 'We played the flute for you, and you did not dance; we sang a dirge, and you did not mourn.'
	Inā e ʻōlelo mai kekahi iā ʻoukou ia manawa,, eia ma ʻaneʻi ka Mesia; a, aia ma ʻō, mai manaʻo ʻoukou he ʻoiaʻiʻo.	At that time if anyone says to you, 'Look, here is the Christ!' or, 'There he is!' do not believe it.
	Ma hope iho, hele mai ua poʻe wāhine puʻupaʻa lā i koe, ʻī maila, E ka Haku, e ka Haku, e wehe aʻe ʻoe iā mākou.	"Later the others also came. 'Sir! Sir!' they said. 'Open the door for us!'
	Hele iki akula ia, moe ihola kona alo i lalo, pule akula ia, ʻī akula, E koʻu Makua, inā paha he mea hiki ia, e lawe aku ʻoe i kēia kīʻaha mai oʻu aku nei; akā hoʻi, aia i kou makemake, ʻaʻole i koʻu.	Going a little farther, he fell with his face to the ground and prayed, "My Father, if it is possible, may this cup be taken from me. Yet not as I will, but as you will."
	ʻŌlelo akula ʻo Petero, ʻī akula iā Iesū, E ka Haku, nani wale kākou e noho ai i ʻaneʻi; e hana paha mākou i ʻekolu halelewa; nou kekahi, no Mose kekahi, a no ʻElia kekahi.	Peter said to Jesus, "Rabbi, it is good for us to be here. Let us put up three shelters--one for you, one for Moses and one for Elijah."
more ē	ʻŌlelo aʻela kekahi o ua ʻaha kanaka lā, ʻī akula, E ka Haku, ua lawe mai nei au i kuʻu keiki kāne iā ʻoe, ua uluhia ʻia e ka ʻuhane ʻāʻā.	A man in the crowd answered, "Teacher, I brought you my son, who is possessed by a spirit that has robbed him of speech.

ʻē	Penei hoʻi ka hānau ʻana o Iesū Kristo: I hoʻopalau ʻia kona makuahine ʻo Maria na Iosepa, ʻaʻole naʻe lāua i pili, a ʻikea ʻo ia, ua hāpai na ka ʻUhane Hemolele.	This is how the birth of Jesus Christ came about: His mother Mary was pledged to be married to Joseph, but before they came together, she was found to be with child through the Holy Spirit.
	A lohe aʻela i kā ke aliʻi, haele akula lākou; aia hoʻi, ka hōkū a lākou i ʻike ai ma ka ʻāina hikina, lele akula ia i mua o lākou, a hele akula, a kau ihola ma luna pono o kahi e noho ana o ua keiki lā.	After they had heard the king, they went on their way, and the star they had seen in the east went ahead of them until it stopped over the place where the child was.
	A ma ka moeʻuhane, pāpā ʻia mai lākou, ʻaʻole e hoʻi hou aku i o Herode lā, a ma kekahi alanui aʻe i hoʻi aku ai lākou i ko lākou ʻāina.	And having been warned in a dream not to go back to Herod, they returned to their country by another route.
	ʻO ka ʻāina ʻo Zabuluna, a ʻo ka ʻāina ʻo Napetali ma ke ala o ka loko ma kēlā ʻaoʻao o Ioredane, ʻo Galilaia no nā kānaka;	"Land of Zebulun and land of Naphtali, the way to the sea, along the Jordan, Galilee of the Gentiles--
	A hele akula ia ma laila aku, ʻike maila ia i nā hoahānau aʻe ʻelua, ʻo Iakobo ke keiki a Zebedaio, a me kona kaikaina ʻo Ioane, ma luna nō o ka moku me ko lāua makua kāne ʻo Zebedaio, e hono ana i kā lākou mau ʻupena, a kāhea maila ʻo ia iā lāua.	Going on from there, he saw two other brothers, James son of Zebedee and his brother John. They were in a boat with their father Zebedee, preparing their nets. Jesus called them,
	No ka mea, he ʻoiaʻiʻo kaʻu e ʻōlelo aku nei iā ʻoukou, e lilo ka lani a me ka honua, ʻaʻole e lilo kahi huna, ʻaʻole hoʻi kahi lihi iki o ke kānāwai, a pau loa aʻela ia i ka hoʻokō ʻia.	I tell you the truth, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished.
more ʻē	E waiho ma laila ʻoe i kāu mōhai i mua o ke kuahu, e hele aku ʻoe e hoʻolauleʻa ma mua i kou hoahānau, a laila e hoʻi mai e kaumaha aku i kāu mōhai.	leave your gift there in front of the altar. First go and be reconciled to your brother; then come and offer your gift.

ea	Aia hoʻi, i laila kekahi wahine, he maʻi kona he ʻumikumamāwalu makahiki, ua hoʻokūlou ʻia ʻo ia, ʻaʻole loa e hiki iā ia ke aʻe i luna.	and a woman was there who had been crippled by a spirit for eighteen years. She was bent over and could not straighten up at all.
	A i ka hoʻomaka ʻia ʻana o ua mau mea lā, a laila e nānā aʻe ʻoukou e aʻe hoʻi i ko ʻoukou mau poʻo; no ka mea, ua kokoke mai ko ʻoukou ola.	When these things begin to take place, stand up and lift up your heads, because your redemption is drawing near."
	A i ko lākou nīnau mau ʻana aku iā ia, aʻela ia i luna, ʻī maila iā lākou, ʻO ka mea hala ʻole o ʻoukou, ʻo ia mua ke pehi aku iā ia i ka pōhaku.	When they kept on questioning him, he straightened up and said to them, "If any one of you is without sin, let him be the first to throw a stone at her."
	aʻela ʻo Iesū i luna, ʻaʻohe mea ʻē aʻe āna i ʻike ai, ʻo ka wahine wale nō, nīnau maila iā ia, E ka wahine, ʻauhea lā kēlā poʻe i hoʻopiʻi mai nei iā ʻoe? ʻAʻole anei kekahi i hoʻopaʻi mai iā ʻoe?	Jesus straightened up and asked her, "Woman, where are they? Has no one condemned you?"
	Ma ka manaʻoʻiʻo, i ka pau ʻana o kona, i ʻōlelo ai ʻo Iosepa i ka hele ʻana aku o nā mamo a ʻIseraʻela; a ua kauoha akula no kona mau iwi.	By faith Joseph, when his end was near, spoke about the exodus of the Israelites from Egypt and gave instructions about his bones.
	A laila kāʻili ʻia aku ke o ʻAberahama, a make ihola ia i ka wā ʻelemakule maikaʻi; he kanaka kahiko loa ia, a ua nui nā lā ona, a ua hui ʻia aku ia me kona poʻe kānaka.	Then Abraham breathed his last and died at a good old age, an old man and full of years; and he was gathered to his people.
more ea	Eia nā makahiki o ke ola ʻana o ʻIsemaʻela, hoʻokahi haneri nā makahiki me kanakolukumamāhiku: ua kāʻili ʻia aku kona, a make ihola ia; a ua hui ʻia aku ia me kona poʻe kānaka.	Ishmael lived a hundred and thirty-seven years. He breathed his last and died, and he was gathered to his people.

ʻea	ʻĪ aʻela ʻo Ruta ka Moaba iā Naomi, E hele au i ka mahina ʻai, a hōʻiliʻili ma waena o nā ʻōpuʻu palaoa, ma muli o ka mea e aloha mai iaʻu. ʻĪ maila ia, Ō hele, e kuʻu kaikamahine.	And Ruth the Moabite said to Naomi, “Let me go to the fields and pick up the leftover grain behind anyone in whose eyes I find favor.” Naomi said to her, “Go ahead, my daughter.”
	Nonoi mai ia,, e hōʻiliʻili paha au, a hoʻāhu ma hope o ka poʻe ʻokiʻoki, i waena o nā pua. A laila, hele maila ʻo ia, a ua hoʻomau, mai ke kakahiaka a i kēia wā, hoʻomaha iki nō naʻe ma ka hale.	She said, ‘Please let me glean and gather among the sheaves behind the harvesters.’ She came into the field and has remained here from morning till now, except for a short rest in the shelter.”
	E kau kou mau maka ma ke kīhāpai a lākou e ʻokiʻoki ai, a e hahai ʻoe ma muli o lākou. ʻAʻole anei au i kauoha aku i nā kānaka uʻi, i hoʻopā ʻole mai lākou iā ʻoe? A make wai ʻoe, e hele ʻoe a inu i ka mea a nā kanaka uʻi i ukuhi ai.	Watch the field where the men are harvesting, and follow along after the women. I have told the men not to lay a hand on you. And whenever you are thirsty, go and get a drink from the water jars the men have filled.”
	No laila, e holoi ʻoe iā ʻoe iho, a e hamo hoʻi, a e hoʻokomo i kou lole, a e iho ʻoe i lalo i ke kahua; a mai hōʻike aku ʻoe iā ʻoe iho i ua kanaka lā, a pau kāna ʻai ʻana, a me kāna inu ʻana.	Wash, put on perfume, and get dressed in your best clothes. Then go down to the threshing floor, but don’t let him know you are there until he has finished eating and drinking.
	ʻĪ maila ia, ʻO wai ʻoe? ʻĪ maila kēlā, ʻo Ruta wau, ʻo kāu kauā wahine, no laila, e hāliʻi mai i kou kapa ma luna o kāu kauā wahine, no ka mea, ʻo ʻoe nō kekahi mea i pili koko.	“Who are you?” he asked. “I am your servant Ruth,” she said. “Spread the corner of your garment over me, since you are a guardian-redeemer of our family.”
	No laila, mai makaʻu ʻoe, e kuʻu kaikamahine. ʻO nā mea a pau āu e ʻōlelo maila, naʻu ia e hana aku iā ʻoe; no ka mea, ua ʻike koʻu poʻe kānaka a pau, he kaikamahine pono ʻoe.	And now, my daughter, don’t be afraid. I will do for you all you ask. All the people of my town know that you are a woman of noble character.
more ʻea	E hiki nō hoʻi iaʻu, a me koʻu poʻe hoahānau, a me kaʻu poʻe kauā ke ʻauhau iā lākou ma ke kālā a me ka ʻai: akā, e haʻalele kākou i kēia ʻālunu ʻana,.	I and my brothers and my men are also lending the people money and grain. But let the exacting of usury stop!

ʻeā	A i pule aku ʻoe,, mai hoʻohālike me ka poʻe hoʻokamani; makemake lākou e pule kū ana ma nā hale hālāwai a me nā huina alanui, i ʻike ʻia mai ai lākou e kānaka; he ʻoiaʻiʻo kaʻu e ʻōlelo aku nei iā ʻoukou, Ua loaʻa iā lākou ko lākou uku.	"And when you pray, do not be like the hypocrites, for they love to pray standing in the synagogues and on the street corners to be seen by men. I tell you the truth, they have received their reward in full.
	ʻĪ akula Iesū iā ia, A i makemake ʻoe e hemolele,, e hele ʻoe, e kūʻai lilo aku i kou waiwai a pau, a e hāʻawi aku na ka poʻe ʻilihune, a e loaʻa iā ʻoe ka waiwai i loko o ka lani; a e hele mai ʻoe e hahai mai iaʻu.	Jesus answered, "If you want to be perfect, go, sell your possessions and give to the poor, and you will have treasure in heaven. Then come, follow me."
	ʻĪ aʻela,, he aha kāu iā mākou, e Iesū no Nazareta? I hele mai nei anei ʻoe e luku mai iā mākou? Ua ʻike nō au iā ʻoe; ʻo ʻoe nō ka mea hoʻāno a ke Akua.	"What do you want with us, Jesus of Nazareth? Have you come to destroy us? I know who you are--the Holy One of God!"
	Eia hoʻi kekahi, a hoʻi akula nā ʻānela i ka lani, mai o lākou aku, ʻōlelo ihola ua mau kānaka kiaʻi hipa lā kekahi i kekahi,, e haele kākou i Betelehema e ʻike aku hoʻi ia mea a ka Haku i hōʻike mai nei iā kākou.	When the angels had left them and gone into heaven, the shepherds said to one another, "Let's go to Bethlehem and see this thing that has happened, which the Lord has told us about."
	A ʻike lāua iā ia, pīhoihoi ihola; a ʻī akula kona makuahine iā ia, E kaʻu keiki, no ke aha lā ʻoe i hana mai ai pēlā iā māua?, ua ʻimi aʻe nei māua me kou makua kāne iā ʻoe, me ke kaumaha,	When his parents saw him, they were astonished. His mother said to him, "Son, why have you treated us like this? Your father and I have been anxiously searching for you."
	ʻĪ akula,! He aha kāu iā mākou nei, e Iesū, no Nazareta? Ua hele mai anei ʻoe e luku iā mākou? Ua ʻike nō au iā ʻoe, ʻo ka mea hemolele nō ʻoe a ke Akua.	"Ha! What do you want with us, Jesus of Nazareth? Have you come to destroy us? I know who you are--the Holy One of God!"
more ʻeā	A ʻo kēia wahine, he mamo na ʻAberahama, i paʻa ʻia e Sātana i kēia mau makahiki he ʻumikumamāwalu,, ʻaʻole anei e pono ke wehe ʻia ʻo ia i ka lā Sābati, mai kēia mea i paʻa ai?	Then should not this woman, a daughter of Abraham, whom Satan has kept bound for eighteen long years, be set free on the Sabbath day from what bound her?"

ʻEbala	Eia nā keiki kāne a Sobala: ʻAlevana, ʻo Manahata, ʻo, ʻo Sepo, a ʻo ʻOnama.	The sons of Shobal: Alvan, Manahath, Ebal, Shepho and Onam.
	Aia hoʻokomo aku ʻo Iēhova kou Akua iā ʻoe i ka ʻāina āu e hele aku nei a noho i laila, e kau aku ʻoe i ka pōmaikaʻi ma ka puʻu ʻo Gerizima, a i ka pōʻino ma ka puʻu ʻo.	When the Lord your God has brought you into the land you are entering to possess, you are to proclaim on Mount Gerizim the blessings, and on Mount Ebal the curses.
	Aia hiki aku ʻoukou ma kēlā ʻaoʻao o Ioredane, e kūkulu ʻoukou i kēia mau pōhaku, aʻu e kauoha aku nei iā ʻoukou i kēia lā, ma ka mauna ʻo, a e hāpala ia mau mea i ka puna.	And when you have crossed the Jordan, set up these stones on Mount Ebal, as I command you today, and coat them with plaster.
	A eia nā mea e kū ana ma ka mauna ʻo no ka hōʻino ʻana: ʻo ka Reubena, ʻo ka Gada, ʻo ka ʻAsera, ʻo ka Zebuluna, ʻo ka Dana, a me ka Napetali.	And these tribes shall stand on Mount Ebal to pronounce curses: Reuben, Gad, Asher, Zebulun, Dan and Naphtali.
	A laila, hana ihola ʻo Iosua i kuahu no Iēhova, no ke Akua o ka ʻIseraʻela, ma ka mauna ma,	Then Joshua built on Mount Ebal an altar to the Lord, the God of Israel,
	Kū maila ka ʻIseraʻela a pau, a me nā lunakahiko, a me nā aliʻi, a me nā luna kānāwai o lākou, ma kēia ʻaoʻao a ma kēlā ʻaoʻao o ka pahu, i mua o ke alo o nā kāhuna o nā mamo a Levi, ka poʻe i lawe i ka pahu berita o Iēhova, ʻo ka malihini a me ke keiki papa: ʻo ka hapalua o lākou ma ke alo o ka mauna ʻo Gerizima, a ʻo ka hapalua ma ke alo o ka mauna ʻo; e like me ke kauoha mua ʻana mai a Mose, ke kauā a Iēhova, e hoʻomaikaʻi lākou i kānaka o ka ʻIseraʻela.	All the Israelites, with their elders, officials and judges, were standing on both sides of the ark of the covenant of the Lord, facing the Levitical priests who carried it. Both the foreigners living among them and the native-born were there. Half of the people stood in front of Mount Gerizim and half of them in front of Mount Ebal, as Moses the servant of the Lord had formerly commanded when he gave instructions to bless the people of Israel.
more ʻEbala	A ʻo, ʻo ʻAbimaʻela a me Seba,	Obal, Abimael, Sheba,

ʻEbeda	Hele maila ʻo Gaʻala ke keiki a, ʻo ia, a me kona poʻe hoahānau, hele aʻela lākou, a Sekema; a hilinaʻi nā kānaka o Sekema iā ia.	Now Gaal son of Ebed moved with his clan into Shechem, and its citizens put their confidence in him.
	ʻĪ maila Gaʻala, ke keiki a, ʻO wai ʻo ʻAbimeleka, a ʻo wai hoʻi ʻo Sekema, i mālama aku kākou iā ia? ʻAʻole anei ia ke keiki a Ierubaʻala, a ʻo Zebula kona luna? E mālama ʻoukou i kānaka o Hamora, i ka makua kāne o Sekema. No ke aha kākou e mālama iā ia nei?	Then Gaal son of Ebed said, “Who is Abimelek, and why should we Shechemites be subject to him? Isn’t he Jerub-Baal’s son, and isn’t Zebul his deputy? Serve the family of Hamor, Shechem’s father! Why should we serve Abimelek?
	A lohe ʻo Zebula, ka luna o ia kūlanakauhale, i nā ʻōlelo a Gaʻala, ke keiki a, wela ihola kona huhū.	When Zebul the governor of the city heard what Gaal son of Ebed said, he was very angry.
	Hoʻouna akula ia i mau ʻelele iā ʻAbimeleka, me ka wahaheʻe aku, ʻī akula, Aia hoʻi, ʻo Gaʻala, ke keiki a, a me kona poʻe hoahānau, ua hele mai i Sekema; aia hoʻi e hoʻopilikia ana lākou i ke kūlanakauhale, e kūʻē iā ʻoe.	Under cover he sent messengers to Abimelek, saying, “Gaal son of Ebed and his clan have come to Shechem and are stirring up the city against you.
	Hele akula ʻo Gaʻala, ke keiki a i waho, a kū ma kahi e komo ai i ka puka o ke kūlanakauhale. Ala maila ʻo ʻAbimeleka, mai kona hoʻohālua ʻana, a me nā kānaka pū me ia.	Now Gaal son of Ebed had gone out and was standing at the entrance of the city gate just as Abimelek and his troops came out from their hiding place.
	No nā mamo a ʻAdina; ʻo, ke keiki a Ionatana, a me ia nō he kanalima kāne.	of the descendants of Adin, Ebed son of Jonathan, and with him 50 men;

ʻEbedemeleka	A lohe ʻo, ka ʻAitiopa, he mea no ka hale o ke aliʻi i poʻa ʻia, ua hahao lākou iā Ieremia i loko o ka luawai; e noho ana nō ke aliʻi ma ka puka pā o Beniamina;	But Ebed-Melech, a Cushite, an official in the royal palace, heard that they had put Jeremiah into the cistern. While the king was sitting in the Benjamin Gate,
	A laila, hele aʻela ʻo mai loko aku o ka hale o ke aliʻi, a ʻōlelo aʻela i ke aliʻi, ʻī aʻela,	Ebed-Melech went out of the palace and said to him,
	A laila, kauoha aʻela ke aliʻi iā i ka ʻAitiopa, ʻī aʻela, E lawe ʻoe i kanakolu kānaka me ʻoe, mai kēia wahi aku, a hāpai iā Ieremia, i ke kāula, mai loko mai o ka luawai, ma mua o kona make ʻana.	Then the king commanded Ebed-Melech the Cushite, "Take thirty men from here with you and lift Jeremiah the prophet out of the cistern before he dies."
	A laila, lawe ʻo i mau kānaka me ia, a komo akula i loko o ka hale o ke aliʻi, ma lalo iho o ka waihona kālā, a lawe akula i mau welu kahiko a me nā ʻāpana lole popopo, a kuʻu ihola ia mau mea i lalo i ka luawai i o Ieremia lā ma nā kaula.	So Ebed-Melech took the men with him and went to a room under the treasury in the palace. He took some old rags and worn-out clothes from there and let them down with ropes to Jeremiah in the cistern.
	ʻŌlelo maila ʻo, ka ʻAitiopa iā Ieremia, E kau ʻoe i kēia mau welu kahiko, a me nā ʻāpana lole popopo ma kou mau poʻēʻē, ma lalo o nā kaula. A hana ihola ʻo Ieremia pēlā.	Ebed-Melech the Cushite said to Jeremiah, "Put these old rags and worn-out clothes under your arms to pad the ropes." Jeremiah did so,
	Ō hele a e ʻōlelo aku iā i ka ʻAitiopa, i ka ʻī ʻana aku, Ke ʻōlelo mai nei ʻo Iēhova o nā kaua, ke Akua o ka ʻIseraʻela; Aia hoʻi, e hoʻokau mai nō wau i kaʻu mau ʻōlelo ma luna o kēia kūlanakauhale no ka hewa, ʻaʻole no ka maikaʻi; a e hiki mai nō ia i mua ou i kēlā lā.	"Go and tell Ebed-Melech the Cushite, 'This is what the LORD Almighty, the God of Israel, says: I am about to fulfill my words against this city through disaster, not prosperity. At that time they will be fulfilled before your eyes.

ʻEbenezera	A hiki aʻela ka ʻōlelo a Samuʻela i ka ʻIseraʻela a pau. Hele kūʻē akula ka ʻIseraʻela i ko Pilisetia i ke kaua, a hoʻomoana ihola ma; a ʻo ko Pilisetia hoʻomoana ihola ma ʻApeka.	And Samuel’s word came to all Israel. Now the Israelites went out to fight against the Philistines. The Israelites camped at Ebenezer, and the Philistines at Aphek.
	Lawe akula ko Pilisetia i ka pahu o ke Akua, a halihali akula mai aku a hiki i ʻAsedoda.	After the Philistines had captured the ark of God, they took it from Ebenezer to Ashdod.
	Lawe akula ʻo Samuʻela i pōhaku, a kūkulu ihola ma waena o Mizepa a ʻo Sena, a kapa akula i kona inoa, ʻo, ʻī ihola, Ua kōkua mai ʻo Iēhova iā kākou a hiki i ʻaneʻi.	Then Samuel took a stone and set it up between Mizpah and Shen. He named it Ebenezer, saying, "Thus far has the LORD helped us."

ʻEbera	ʻO ia na Saruka, ʻo ia na Ragau, ʻo ia na Paleka, ʻo ia na, ʻo ia na Sala,	the son of Serug, the son of Reu, the son of Peleg, the son of Eber, the son of Shelah,
	Na Sema hoʻi, na ka makua kāne o ka poʻe keiki a pau a, na ke kaikaina a Iapeta ka hoahānau mua, ua hānau nō hoʻi nā keiki nāna.	Sons were also born to Shem, whose older brother was Japheth; Shem was the ancestor of all the sons of Eber.
	Na ʻArepakada ʻo Sala, na Sala hoʻi ʻo.	Arphaxad was the father of Shelah, and Shelah the father of Eber.
	Ua hānau na nā keiki kāne ʻelua: ʻo Pelega ka inoa o kekahi; no ka mea, ua māhele ʻia ka honua i kona mau lā; a ʻo Ioketana ka inoa o kona kaikaina.	Two sons were born to Eber: One was named Peleg, because in his time the earth was divided; his brother was named Joktan.
	He kanakolu nā makahiki o ko Sala ola ʻana, a hānau mai ʻo nāna:	When Shelah had lived 30 years, he became the father of Eber.
	Ma hope mai o ka hānau ʻana o, ʻahā haneri nā makahiki me kumamākolu o ko Sala ola ʻana, a nāna mai nā keiki kāne a me nā kaikamāhine.	And after he became the father of Eber, Shelah lived 403 years and had other sons and daughters.
more ʻEbera	He kanakolu nā makahiki a me kumamāhā o ko ola ʻana, a hānau mai ʻo Pelega nāna:	When Eber had lived 34 years, he became the father of Peleg.

ʻEberona		Mai Iotabata aku lākou, a hoʻomoana ihola ma.	They left Jotbathah and camped at Abronah.
		Mai aku lākou i hele, a hoʻomoana ihola ma ʻEziona-gebera.	They left Abronah and camped at Ezion Geber.

ʻEbiasapa	ʻO ʻElekana kāna keiki, ʻo kāna keiki, ʻo ʻAsira kāna keiki,	Elkanah his son, Ebiasaph his son, Assir his son,
	Ke keiki a Tahata, ke keiki a ʻAsira, ke keiki a, ke keiki a Kora,	the son of Tahath, the son of Assir, the son of Ebiasaph, the son of Korah,
	A ʻo Saluma ke keiki a Kore, ke keiki a, ke keiki a Kora, a ʻo kona poʻe hoahānau, no ka ʻohana o kona makua kāne, ko Kora, ma luna lākou o ka ʻoihana hoʻomana, nā kiaʻi puka hoʻi o ka halelewa: a ʻo ko lākou poʻe makua kāne ma luna o ke anaina kanaka o Iēhova, he poʻe mālama lākou i kahi komo.	Shallum son of Kore, the son of Ebiasaph, the son of Korah, and his fellow gatekeepers from his family (the Korahites) were responsible for guarding the thresholds of the Tent just as their fathers had been responsible for guarding the entrance to the dwelling of the LORD.

ʻēboni

A ʻo kānaka o Dedana, ʻo lākou nā hoa kālepa ou; he nui nā mokupuni ka waiwai kālepa i loko o kou lima; lawe mai lākou i nā pepeiaohao ʻelepani a me ka i makana nou.

" 'The men of Rhodes traded with you, and many coastlands were your customers; they paid you with ivory tusks and ebony.

ʻEdara

Hele akula ʻo ʻIseraʻela, a kūkulu ihola i kona halelewa ma ʻō aku o ka hale kiaʻi o.

Israel moved on again and pitched his tent beyond Migdal Eder.

ʻEdena	Kanu ihola ʻo Iēhova ke Akua i ka mahina ʻai ma loko o ma ka hikina; a ma laila ʻo ia i hoʻonoho iho ai i ke kanaka āna i hana ai.	Now the Lord God had planted a garden in the east, in Eden; and there he put the man he had formed.
	Kahe aʻela kekahi muliwai mai aku e hoʻomaʻū i ka mahina ʻai; a ma laila aku, manamana aʻela ia a lilo i ʻehā mana.	A river watering the garden flowed from Eden; from there it was separated into four headwaters.
	Lawe aʻela ʻo Iēhova ke Akua i ke kanaka, a hoʻonoho ihola iā ia ma ka mahina ʻai ma, e mahi a e mālama ia wahi.	The Lord God took the man and put him in the Garden of Eden to work it and take care of it.
	No ia mea, kipaku akula ʻo Iēhova ke Akua iā ia i waho o ke kīhāpai ʻo, e mahi i ka lepo, kahi āna i lawe ʻia mai ai.	So the Lord God banished him from the Garden of Eden to work the ground from which he had been taken.
	Pēlā ʻo ia i kipaku ai i ke kanaka; a hoʻonoho ihola ma ka hikina o ka mahina ʻai ʻo i nā kerubima, a me ka pahi wakawaka e kā ana i ʻō i ʻaneʻi i maluhia ai ke ala ma ka lāʻau ola.	After he drove the man out, he placed on the east side of the Garden of Eden cherubim and a flaming sword flashing back and forth to guard the way to the tree of life.
	Hele akula ʻo Kaina mai ke alo aku o Iēhova, a noho ihola ma ka ʻāina ʻo Noda, ma ka hikina o.	So Cain went out from the Lord’s presence and lived in the land of Nod, east of Eden.
more ʻEdena	Ua hoʻopakele anei nā akua o nā lāhui kanaka iā lākou, i nā mea a koʻu mau mākua i luku ai: i Gozana, i Harama, i Rezepa, a me nā kānaka o, ka poʻe ma Telasara?	Did the gods of the nations that were destroyed by my forefathers deliver them: the gods of Gozan, Haran, Rezeph and the people of Eden who were in Tel Assar?

ʻEdera	ʻO nā kūlanakauhale ma ka wēlau o ka ʻohana a Iuda e pili ana i ka mokuna ʻo ʻEdoma ma ka hema, ʻo Kabezeʻela, a me, a me Iagura,	The southernmost towns of the tribe of Judah in the Negev toward the boundary of Edom were: Kabzeel, Eder, Jagur,
	ʻO nā keiki kāne a Musi; ʻo Maheli, ʻo, a ʻo Ieremota, ʻekolu.	The sons of Mushi: Mahli, Eder and Jerimoth--three in all.
	ʻO nā keiki kāne hoʻi a Musi; ʻo Maheli, ʻo, a ʻo Ierimota. ʻO lākou nā keiki kāne a nā Levi ma muli o ka ʻohana o ko lākou mau mākua kāne.	And the sons of Mushi: Mahli, Eder and Jerimoth. These were the Levites, according to their families.

Ederei

A ʻo ka mokuna o ʻOga ke aliʻi o Basana, ka mea i koe o ka poʻe Repaima, ua noho ʻo ia ma ʻAsetarota i,

And the territory of Og king of Bashan, one of the last of the Rephaites, who reigned in Ashtaroth and Edrei.

ʻEderei	Hāliu aʻela lākou, a piʻi akula ma ke alanui o Basana: a hele maila ʻo ʻOga ke aliʻi o Basana e kūʻē mai iā lākou, ʻo ia a me kona poʻe kānaka a pau, i ke kaua ma.	Then they turned and went up along the road toward Bashan, and Og king of Bashan and his whole army marched out to meet them in battle at Edrei.
	Ma hope iho o kāna pepehi ʻana iā Sihona ke aliʻi o ka ʻAmora, ka mea i noho ma Hesebona, a iā ʻOga ke aliʻi o Basana, ka mea i noho ma ʻAsetarota i:	This was after he had defeated Sihon king of the Amorites, who reigned in Heshbon, and at Edrei had defeated Og king of Bashan, who reigned in Ashtaroth.
	A laila hāliu aʻela kākou, a piʻi akula ma ke alanui o Basana; a hele maila ʻo ʻOga ke aliʻi o Basana e kūʻē iā kākou, ʻo ia a me kona poʻe kānaka a pau i ke kaua ma.	Next we turned and went up along the road toward Bashan, and Og king of Bashan with his whole army marched out to meet us in battle at Edrei.
	ʻO nā kūlanakauhale a pau o ka pāpū, a me Gileada a pau, a me Basana a pau, a hiki i Saleka a me, nā kūlanakauhale o ke aupuni o ʻOga i Basana.	We took all the towns on the plateau, and all Gilead, and all Bashan as far as Salekah and Edrei, towns of Og’s kingdom in Bashan.
	A me ke aupuni a pau o ʻOga, ma Basana, ka mea i aliʻi ai ma ʻAsetarota a me, ʻo ia ka mea i koe iho no ka poʻe Repaima; ʻo ka poʻe a Mose i pepehi ai, a i kipaku aku nō hoʻi.	that is, the whole kingdom of Og in Bashan, who had reigned in Ashtaroth and Edrei. (He was the last of the Rephaites.) Moses had defeated them and taken over their land.
	A ʻo ka hapa o Gileada a me ʻAsetarota, a me, nā kūlanakauhale o ke aupuni o ʻOga ma Basana, ʻo ia na ka poʻe mamo a Makira ke keiki a Manase, na ka ʻohana hapa nō a Makira ma ko lākou mau ʻōhua.	half of Gilead, and Ashtaroth and Edrei (the royal cities of Og in Bashan). This was for the descendants of Makir son of Manasseh — for half of the sons of Makir, according to their clans.
	ʻO Kedesa, a me, a me ʻEnehazora,	Kedesh, Edrei, En Hazor,

Edoma

A e lilo ʻo ʻAigupita i neoneo, A ʻo i wao nahele neoneo, no ka hana ʻino ʻia ʻo nā mamo a Iuda, No ka mea, ua hoʻokahe lākou i ke koko hala ʻole i loko o ko lākou ʻāina.

But Egypt will be desolate, Edom a desert waste, because of violence done to the people of Judah, in whose land they shed innocent blood.

ʻEdoma	ʻĪ maila ʻo ʻEsau iā Iakoba, Ke noi aku nei au iā ʻoe, e hō mai naʻu e ʻai ia mea ʻulaʻula; no ka mea, ua nāwaliwali au: no laila, ua kapa ʻia kona inoa ʻo.	He said to Jacob, “Quick, let me have some of that red stew! I’m famished!” (That is why he was also called Edom.)
	Hoʻouna akula ʻo Iakoba i nā ʻelele i mua ona i o ʻEsau lā i kona kaikuaʻana, ma ka ʻāina ʻo Seira, ʻo ia ka ʻāina ʻo.	Jacob sent messengers ahead of him to his brother Esau in the land of Seir, the country of Edom.
	Eia ka moʻoʻōlelo no ʻEsau, ʻo ia ʻo.	This is the account of the family line of Esau (that is, Edom).
	A noho akula ʻo ʻEsau ma mauna Seira: a ʻo ʻEsau, ʻo ia nō ʻo.	So Esau (that is, Edom) settled in the hill country of Seir.
	Eia nā hanauna o ʻEsau, ʻo ke kupuna no ka, ma mauna Seira.	This is the account of the family line of Esau the father of the Edomites in the hill country of Seir.
	ʻO Kora he makualiʻi, ʻo Gatama he makualiʻi, a ʻo ʻAmaleka he makualiʻi: ʻo lākou nā mākualiʻi na ʻElipaza ma ka ʻāina ʻo: ʻo lākou hoʻi nā keiki kāne a ʻAda.	Korah, Gatam and Amalek. These were the chiefs descended from Eliphaz in Edom; they were grandsons of Adah.
more ʻEdoma	Eia nā keiki kāne a Reuʻela a ke keiki kāne a ʻEsau; ʻo Nahata he makualiʻi, ʻo Zera he makualiʻi, ʻo Sama, he makualiʻi, a ʻo Miza he makualiʻi: ʻo lākou nā mākualiʻi na Reuʻela, ma ka ʻāina ʻo: ʻo lākou nā moʻopuna a Basemata, a ka wahine a ʻEsau.	The sons of Esau’s son Reuel: Chiefs Nahath, Zerah, Shammah and Mizzah. These were the chiefs descended from Reuel in Edom; they were grandsons of Esau’s wife Basemath.

eʻe	akula ia ma luna o ka moku, a hahai akula kāna mau haumāna iā ia.	Then he got into the boat and his disciples followed him.
	aʻela ia ma luna o ka moku, holo akula ia, a hiki akula i kona kūlanakauhale.	Jesus stepped into a boat, crossed over and came to his own town.
	He nui loa ka poʻe kānaka i ʻākoakoa mai i ona lā, akula ia ma luna o kekahi moku, noho ihola; a kū nui maila ua poʻe kānaka lā ma uka.	Such large crowds gathered around him that he got into a boat and sat in it, while all the people stood on the shore.
	A koi koke akula Iesū i kāna mau haumāna e i luna o ka moku, a e holo ʻē ma mua ma kēlā kapa, iā ia e hoʻihoʻi aku ai i ka poʻe kānaka.	Immediately Jesus made the disciples get into the boat and go on ahead of him to the other side, while he dismissed the crowd.
	A maila lāua ma luna o ka moku, mālie ihola ka makani.	And when they climbed into the boat, the wind died down.
	A hoʻihoʻi akula ia i ua poʻe lā, akula ia ma luna o ka moku, a holo akula ma kekahi kaʻe o Magedala.	After Jesus had sent the crowd away, he got into the boat and went to the vicinity of Magadan.
more eʻe	Hoʻomaka ihola ʻo ia e aʻo hou ma kapa o ka moana wai; a no ka nui loa o ka poʻe i ʻākoakoa mai i ona lā, akula ia ma luna o kekahi moku, noho ihola ma luna o ka wai, a pau maila ka ʻaha kanaka ma uka, ma kapa o ka moana wai.	Again Jesus began to teach by the lake. The crowd that gathered around him was so large that he got into a boat and sat in it out on the lake, while all the people were along the shore at the water's edge.

ʻeʻehia	ihola ia, ʻī ihola, He wahi kēia! ʻO ka hale wale nō kēia no ke Akua, ʻo ka ʻīpuka hoʻi kēia o ka lani.	He was afraid and said, “How awesome is this place! This is none other than the house of God; this is the gate of heaven.”
	Aia ma luna o nā aupuni a pau o nā ʻāina a puni o Iuda ka iā Iēhova, ʻaʻole hoʻi i kaua mai lākou me Iehosapata.	The fear of the LORD fell on all the kingdoms of the lands surrounding Judah, so that they did not make war with Jehoshaphat.
	A ʻo wau wale nō, ʻo Daniʻela, kai ʻike i kēlā mea i hōʻike ʻia; ʻo nā kānaka pū me aʻu, ʻaʻole lākou i ʻike ia mea; akā, ua hāʻule iho ma luna o lākou ka nui, a holo kikī aku lākou a peʻe akula.	I, Daniel, was the only one who saw the vision; the men with me did not see it, but such terror overwhelmed them that they fled and hid themselves.

ʻeʻeke

No ia mea, ʻaʻole e ʻai nā mamo a ʻIseraʻela i ke olonā i, ka mea ma ka ʻūhā, a hiki i kēia lā: no ka mea, papaʻi maila kēlā i ka hena o ko Iakoba ʻūhā ma ke olonā i.

Therefore to this day the Israelites do not eat the tendon attached to the socket of the hip, because the socket of Jacob’s hip was touched near the tendon.

ʻEgela		A ʻo ke ono, ʻo ʻItereama na ka wahine a Dāvida. Ua hānau kēia poʻe na Dāvida ma Heberona.	and the sixth, Ithream the son of David's wife Eglah. These were born to David in Hebron.
		ʻO ka lima, ʻo Sepatia na ʻAbitala; ʻo ke ono, ʻo ʻItereama na kā Dāvida wahine.	the fifth, Shephatiah the son of Abital; and the sixth, Ithream, by his wife Eglah.

ʻEgelaima

Ua pōʻai kona uē ʻana i nā mokuna ʻo Moaba; Ua hiki kona ʻaoa i, a me kona kaniʻuhū i Beʻer-Elima.

Their outcry echoes along the border of Moab; their wailing reaches as far as Eglaim, their lamentation as far as Beer Elim.

ʻEgelaselesia

E uē nui nō koʻu naʻau no Moaba, ʻO kona poʻe i peʻe, aia nō ma Zoara, ma: I ka piʻi ʻana i Luhita, piʻi lākou me ka uē iho; ʻOiaʻiʻo, ma ke ala o Horonaima lākou e uē ai no ka make.

My heart cries out over Moab; her fugitives flee as far as Zoar, as far as Eglath Shelishiyah. They go up the way to Luhith, weeping as they go; on the road to Horonaim they lament their destruction.

ʻEgelona	No laila kiʻi akula ʻo ʻAdonizedeka, ke aliʻi o Ierusalema, iā Hohama, i ke aliʻi o Heberona, a iā Pirama, i ke aliʻi o Iaremuta, a iā Iapia, i ke aliʻi o Lakisa, a iā Debira, ke aliʻi o, ʻī akula iā lākou,	So Adoni-Zedek king of Jerusalem appealed to Hoham king of Hebron, Piram king of Jarmuth, Japhia king of Lachish and Debir king of Eglon.
	A laila, ʻākoakoa maila nā aliʻi ʻelima o ka ʻAmora, ʻo ke aliʻi o Ierusalema, ʻo ke aliʻi o Heberona, ʻo ke aliʻi o Iaremuta, ʻo ke aliʻi o Lakisa, a me ke aliʻi o, a piʻi akula lākou a me ko lākou huna kaua a pau, a hoʻomoana ihola ma ke alo o Gibeona, a kaua akula.	Then the five kings of the Amorites — the kings of Jerusalem, Hebron, Jarmuth, Lachish and Eglon — joined forces. They moved up with all their troops and took up positions against Gibeon and attacked it.
	Hana ihola nō lākou pēlā, a lawe maila i ua mau aliʻi lā ʻelima i ona lā, mai ke ana mai; ʻo ke aliʻi o Ierusalema, a me ke aliʻi o Heberona, a me ke aliʻi o Iaremuta, a me ke aliʻi o Lakisa, a me ke aliʻi o.	So they brought the five kings out of the cave — the kings of Jerusalem, Hebron, Jarmuth, Lachish and Eglon.
	Hele akula ʻo Iosua a me ka ʻIseraʻela a pau pū me ia, mai Lakisa aku a, a hoʻomoana ihola ma ke alo o ia wahi, a kaua akula iā ia.	Then Joshua and all Israel with him moved on from Lachish to Eglon; they took up positions against it and attacked it.
	Hele akula ʻo Iosua, a me ka ʻIseraʻela a pau pū me ia, mai aku a Heberona, a kaua akula ia wahi.	Then Joshua and all Israel with him went up from Eglon to Hebron and attacked it.
	Hoʻopio ihola lākou ia wahi, a luku akula ma ka maka o ka pahi kaua, a me ko laila aliʻi, a me ko laila kūlanakauhale a pau, a me ko laila kānaka a pau; ʻaʻole ia i waiho i koena, e like me nā mea a pau āna i hana aku ai iā. Hoʻōki loa ihola ʻo ia ia wahi a me ko laila kānaka a pau.	They took the city and put it to the sword, together with its king, its villages and everyone in it. They left no survivors. Just as at Eglon, they totally destroyed it and everyone in it.
more ʻEgelona	ʻO ke aliʻi o, hoʻokahi; ʻo ke aliʻi o Gezera, hoʻokahi;	the king of Eglon, one, the king of Gezer, one,

ʻeha	Kuʻi akula kona kaulana i Suria a puni, halihali maila lākou i ona lā i ko lākou poʻe maʻi a pau, i loʻohia e kēlā maʻi kēia maʻi, a me nā, o ka poʻe i uluhia e nā daimonio, a me ka poʻe hehena, a me ka poʻe lōlō; a hoʻōla maila ʻo ia iā lākou.	News about him spread all over Syria, and people brought to him all who were ill with various diseases, those suffering severe pain, the demon-possessed, those having seizures, and the paralyzed, and he healed them.
	Aia hoʻi, kāhea maila lāua, ʻī maila, He aha kāu iā mākou nei, e Iesū ke Keiki a ke Akua? Ua hiki ʻē mai nei anei ʻoe e hana mai iā mākou ma mua o ka manawa?	"What do you want with us, Son of God?" they shouted. "Have you come here to torture us before the appointed time?"
	Ke ʻōlelo aku nei nō hoʻi au iā ʻoukou, Ua hiki ʻē mai nō ʻo ʻElia, ʻaʻole naʻe lākou i ʻike iā ia; akā, ua hana aku lākou iā ia i ka mea a lākou i makemake ai. Pēlā nō hoʻi ke Keiki a ke kanaka e hana ʻia ai e lākou.	But I tell you, Elijah has already come, and they did not recognize him, but have done to him everything they wished. In the same way the Son of Man is going to suffer at their hands."
	E ka Haku, e aloha mai ʻoe i kaʻu keiki; no ka mea, ua loʻohia ia e ka maʻi hina, ua loa, ua hina pinepine ia i loko o ke ahi, a i loko o ka wai.	"Lord, have mercy on my son," he said. "He has seizures and is suffering greatly. He often falls into the fire or into the water.
	Hoʻouna hou maila ia i o lākou lā i kekahi kauā hou; a hailuku akula lākou iā ia, a kona poʻo, a hoʻihoʻi aku lākou iā ia me ka hōʻino.	Then he sent another servant to them; they struck this man on the head and treated him shamefully.
	Pāpā maila Iesū iā ia, ʻī maila, Hāmau, a e puka mai hoʻi i waho ona. A hoʻohina ihola ka daimonio iā ia i waenakonu, a laila puka mai nō ia i waho ona, ʻaʻole i hana iā ia.	"Be quiet!" Jesus said sternly. "Come out of him!" Then the demon threw the man down before them all and came out without injuring him.
more ʻeha	A i kona ʻike ʻana iā Iesū, walaʻau aʻela ia, moe ihola i mua ona, kāhea aʻela me ka leo nui, He aha kāu iaʻu, e Iesū ke Keiki a ke Akua kiʻekiʻe loa? Ke noi aku nei au iā ʻoe, mai hana mai iaʻu.	When he saw Jesus, he cried out and fell at his feet, shouting at the top of his voice, "What do you want with me, Jesus, Son of the Most High God? I beg you, don't torture me!"

ʻehā	ʻO ka poʻe i ʻai, tausani kānaka, he ʻokoʻa nā wāhine a me nā kamaliʻi.	The number of those who ate was four thousand, besides women and children.
	A e hoʻouna aku ia i kāna poʻe ʻānela me ka pū kani nui, a e hoʻākoakoa mai lākou i kona poʻe i wae ʻia, mai nā makani, a mai kēlā ʻaoʻao o ka lani a mai kēia ʻaoʻao hoʻi.	And he will send his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of the heavens to the other.
	Hele maila lākou i ona lā, e halihali pū mai ana i kekahi maʻi lōlō, i kaʻikaʻi ʻia e nā mea.	Some men came, bringing to him a paralytic, carried by four of them.
	A ʻo ka poʻe i ʻai, tausani lākou; a hoʻokuʻu akula ʻo ia iā lākou.	About four thousand men were present. And having sent them away,
	A i nā hiku na nā tausani, ʻehia lā nā hīnaʻi i piha i ke koena ʻai a ʻoukou i hōʻiliʻili ai? Haʻi akula lākou iā ia, ʻEhiku.	"And when I broke the seven loaves for the four thousand, how many basketfuls of pieces did you pick up?" They answered, "Seven."
	A laila ia e hoʻouna aku ai i nā ʻānela āna, a e ʻākoakoa mai i kāna poʻe i wae ʻia, mai nā kūkulu mai, a mai kēlā pā o ka honua, a mai kēlā pā o ka lani mai.	And he will send his angels and gather his elect from the four winds, from the ends of the earth to the ends of the heavens.
more ʻehā	ʻAʻole anei ʻoukou e ʻōlelo, malama i koe, a hiki mai ka ʻohi palaoa ʻana? Aia hoʻi, ke ʻōlelo aku nei au iā ʻoukou, E ʻalawa aʻe ko ʻoukou mau maka, a e nānā i nā mahina ʻai; ua keʻokeʻo mai ʻānō no ka ʻohi ʻana.	Do you not say, 'Four months more and then the harvest'? I tell you, open your eyes and look at the fields! They are ripe for harvest.

ʻehaʻeha	ʻĪ maila, E ka Haku, ke moe ihola nō kuʻu kauā ma ka hale i ka maʻi lōlō, ua loa.	"Lord," he said, "my servant lies at home paralyzed and in terrible suffering."
	Ma luna iho nei oʻu ka ʻUhane o Iēhova, no ka mea, ua poni maila ʻo ia iaʻu e haʻi aku i ka ʻeuanelio i ka poʻe ʻilihune; ua hoʻouna mai kēlā iaʻu e lapaʻau i ka poʻe ma ka naʻau, a e haʻi aku i ka hoʻōla ʻana i ka poʻe pio, a me ka ʻike hou ʻana i ka poʻe makapō, a e hoʻokuʻu i ka poʻe i hoʻoluhi hewa ʻia,	"The Spirit of the Lord is on me, because he has anointed me to preach good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to release the oppressed,
	A ʻike maila ʻo Iesū iā ia e uē ana, a me ka poʻe Iudaio i hele pū mai me ia e uē ana, auē ihola ia ma ka naʻau, a hoʻi,	When Jesus saw her weeping, and the Jews who had come along with her also weeping, he was deeply moved in spirit and troubled.
	Akā, no kaʻu ʻōlelo ʻana aku iā ʻoukou ia mau mea, ua piha ko ʻoukou naʻau i ka.	Because I have said these things, you are filled with grief.
	ʻO ka wahine hānau keiki, he kona, no ka mea, ua hiki mai kona hora; a i hānau ʻia ke keiki, ʻaʻohe ona manaʻo hou i ka pōpilikia, no ka ʻoliʻoli i ka hānau ʻia ʻo ke kanaka i loko o ke ao nei.	A woman giving birth to a child has pain because her time has come; but when her baby is born she forgets the anguish because of her joy that a child is born into the world.
	A he ko ʻoukou i kēia manawa; akā, e ʻike hou auaneʻi au iā ʻoukou, a ʻoliʻoli ko ʻoukou naʻau, ʻaʻole kekahi e kāʻili aku i ko ʻoukou ʻoliʻoli mai o ʻoukou aku.	So with you: Now is your time of grief, but I will see you again and you will rejoice, and no one will take away your joy.
more ʻehaʻeha	No ka mea, e hōʻike aku ana au iā ia i ka nui o kona ʻana no koʻu nei inoa.	I will show him how much he must suffer for my name."

ʻēheu	E Ierusalema, e Ierusalema! Ka mea nāna i pepehi i nā kāula, a i hailuku hoʻi i ka poʻe i hoʻouna ʻia mai i ou nei; nani kuʻu makemake e hōʻuluʻulu mai i kāu poʻe keiki, e like me ka hōʻuluʻulu ʻana a ka moa i kāna ʻohana keiki ma lalo iho o kona mau; ʻaʻole naʻe ʻoukou i makemake mai.	"O Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, but you were not willing.
	E Ierusalema, Ierusalema, e ka mea i pepehi i ka poʻe kāula, a i hailuku i ka poʻe i hoʻouna ʻia aʻe iā ʻoe; ua makemake pinepine au e hōʻuluʻulu mai i kāu mau keiki, e like me kā ka moa hōʻuluʻulu ʻana i kāna ʻohana ma lalo aʻe o kona mau, ʻaʻole hoʻi ʻoukou i makemake!	"O Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, but you were not willing!
	A ʻo ua poʻe mea ola lā ʻehā, ua pāpāono lākou i nā; ua paʻapū i nā maka a puni a ma loko; ʻaʻole hoʻi lākou i hoʻomaha i ke ao a me ka pō, i ka ʻī ʻana mai, Hoʻāno, Hoʻāno, Hoʻāno, ka Haku ke Akua mana loa, ka mea ma mua, ka mea e noho lā, ka mea e mau loa ana.	Each of the four living creatures had six wings and was covered with eyes all around, even under his wings. Day and night they never stop saying: "HOLY, HOLY, HOLY IS THE Lord GOD ALMIGHTY, WHO WAS, AND IS, AND IS TO COME."
	He pale umauma nō hoʻi ko lākou, me he pale umauma hao lā ke ʻano. A ʻo ke kani ʻana o ko lākou poʻe, ua like ia me ka halulu ʻana o nā kaʻa kaua lio nui, e holo ana i ke kaua.	They had breastplates like breastplates of iron, and the sound of their wings was like the thundering of many horses and chariots rushing into battle.
	Hāʻawi ʻia maila i ka wahine ʻelua o ka ʻaeto nui, i lele aku ai ʻo ia i ka wao nahele, i kona wahi, ua hānai ʻia ʻo ia ma laila i ka makahiki, a me nā makahiki, a me ka hapa o ka makahiki, mai ke alo aku o ua moʻo lā.	The woman was given the two wings of a great eagle, so that she might fly to the place prepared for her in the desert, where she would be taken care of for a time, times and half a time, out of the serpent's reach.
	Hana ihola ke Akua i nā iʻa nui, a me nā mea ola a pau e holo ana, a ka wai i hoʻohua nui mai ai ma ko lākou ʻano iho a me nā mea hoʻi a pau ma ko lākou ʻano iho: a nānā ihola ke Akua, ua maikaʻi.	So God created the great creatures of the sea and every living thing with which the water teems and that moves about in it, according to their kinds, and every winged bird according to its kind. And God saw that it was good.
more ʻēheu	ʻO lākou me nā holoholona hihiu a pau ma ko lākou ʻano iho, a me nā holoholona laka a pau ma ko lākou ʻano iho, a me kēlā mea kolo kēia mea kolo, e kolo ana ma luna o ka honua ma kona ʻano iho, a me nā manu a pau ma ko lākou ʻano iho, ʻo nā mea a pau, o kēlā ʻano kēia ʻano.	They had with them every wild animal according to its kind, all livestock according to their kinds, every creature that moves along the ground according to its kind and every bird according to its kind, everything with wings.

ʻEhi

A ʻo nā keiki kāne a Beniamina; ʻo Bela, ʻo Bekera, ʻo ʻAsebela, ʻo Gera, ʻo Naʻamana, ʻo, ʻo Rosa, ʻo Mupima, ʻo Hupima, a ʻo ʻAreda.

The sons of Benjamin: Bela, Beker, Ashbel, Gera, Naaman, Ehi, Rosh, Muppim, Huppim and Ard.

ʻehia	Nīnau maila ʻo Iesū iā lākou, nā pōpō berena a ʻoukou? ʻĪ akula lākou, ʻEhiku, a he mau wahi iʻa liʻiliʻi.	"How many loaves do you have?" Jesus asked. "Seven," they replied, "and a few small fish."
	ʻAʻole anei ʻoukou i ʻike, ʻaʻole hoʻi ʻoukou hoʻomanaʻo i nā pōpō berena ʻelima, na ka poʻe ʻelima tausani, nā hīnaʻi piha a ʻoukou i hōʻiliʻili ai?	Do you still not understand? Don't you remember the five loaves for the five thousand, and how many basketfuls you gathered?
	ʻAʻole hoʻi i nā pōpō berena ʻehiku na ka poʻe ʻahā tausani, nā hīnaʻi piha a ʻoukou i hōʻiliʻili ai?	Or the seven loaves for the four thousand, and how many basketfuls you gathered?
	A laila, hele akula ʻo Petero i ona lā, ʻī akula, E ka Haku, nā hana hewa ʻana mai a koʻu hoahānau iaʻu, a kala aku au iā ia? ʻEhiku anei?	Then Peter came to Jesus and asked, "Lord, how many times shall I forgive my brother when he sins against me? Up to seven times?"
	Nīnau maila ʻo ia iā lākou, nā pōpō berena a ʻoukou? E hele e nānā. A ʻike lākou, haʻi akula, ʻElima a me nā iʻa ʻelua.	"How many loaves do you have?" he asked. "Go and see." When they found out, they said, "Five--and two fish."
	Nīnau maila ʻo ia iā lākou, nā pōpō berena a ʻoukou? ʻĪ maila lākou, ʻEhiku.	"How many loaves do you have?" Jesus asked. "Seven," they replied.
more ʻehia	I kuʻu wāwahi ʻana i nā pōpō berena ʻelima, na nā tausani ʻelima, lā nā hīnaʻi i piha i ke koena ʻai a ʻoukou i hōʻiliʻili ai? Haʻi akula lākou iā ia, He ʻumikumamālua.	When I broke the five loaves for the five thousand, how many basketfuls of pieces did you pick up?" "Twelve," they replied.

ʻehiku	A laila, hele aku nō ia, a lawe pū mai me ia i nā ʻuhane ʻē aʻe i, ua ʻoi aku ko lākou ʻino i kona iho; komo lākou i loko, a noho i laila: a hewa loa aku ka hope o ua kanaka lā i kona noho ʻana ma mua. Pēlā auaneʻi nō hoʻi kēia hanauna hewa.	Then it goes and takes with it seven other spirits more wicked than itself, and they go in and live there. And the final condition of that man is worse than the first. That is how it will be with this wicked generation."
	Nīnau maila ʻo Iesū iā lākou, ʻEhia nā pōpō berena a ʻoukou? ʻĪ akula lākou,, a he mau wahi iʻa liʻiliʻi.	"How many loaves do you have?" Jesus asked. "Seven," they replied, "and a few small fish."
	Lālau akula ia i nā pōpō berena, a me nā iʻa, hoʻoalohaloha akula, wāwahi ihola, hāʻawi akula i nā haumāna āna, a hāʻawi akula hoʻi nā haumāna i ka poʻe kānaka.	Then he took the seven loaves and the fish, and when he had given thanks, he broke them and gave them to the disciples, and they in turn to the people.
	ʻAi ihola lākou a pau a māʻona: hōʻiliʻili ihola lākou i nā hakina i koe, hīnaʻi i piha.	They all ate and were satisfied. Afterward the disciples picked up seven basketfuls of broken pieces that were left over.
	ʻAʻole hoʻi i nā pōpō berena na ka poʻe ʻahā tausani, ʻehia nā hīnaʻi piha a ʻoukou i hōʻiliʻili ai?	Or the seven loaves for the four thousand, and how many basketfuls you gathered?
	A laila, hele akula ʻo Petero i ona lā, ʻī akula, E ka Haku, ʻehia nā hana hewa ʻana mai a koʻu hoahānau iaʻu, a kala aku au iā ia? anei?	Then Peter came to Jesus and asked, "Lord, how many times shall I forgive my brother when he sins against me? Up to seven times?"
more ʻehiku	ʻŌlelo maila ʻo Iesū iā ia, ke ʻī aku nei au iā ʻoe, ʻAʻole wale nō; akā, he kanahiku hiku.	Jesus answered, "I tell you, not seven times, but seventy-seven times.

ʻeho	Ala aʻela ʻo Iakoba i kakahiaka nui, lālau akula ia i ka pōhaku āna i uluna ai, hoʻokū aʻela i, a ninini ihola i ka ʻaila ma luna o kona wēlau.	Early the next morning Jacob took the stone he had placed under his head and set it up as a pillar and poured oil on top of it.
	Hoʻokū aʻela ʻo Iakoba i ma kahi āna i kamaʻilio mai ai me ia, he pōhaku: a ninini ihola ia i ka mōhai inu ma luna; a ninini ihola hoʻi ʻo ia i ka ʻaila ma luna.	Jacob set up a stone pillar at the place where God had talked with him, and he poured out a drink offering on it; he also poured oil on it.
	Hoʻokū aʻela ʻo ʻIseraʻela, i pōhaku ma luna o kona hē, ʻo ia ka no ka hē o Rāhela, a hiki i kēia manawa.	Over her tomb Jacob set up a pillar, and to this day that pillar marks Rachel’s tomb.

ʻehu		Kiʻi akula ia, a lawe mai iā ia. He, he nani kona mau maka, he maikaʻi ke nānā aku. ʻŌlelo mai ʻo Iēhova, E kū aʻe ʻoe, a e poni iā ia, no ka mea, ʻo ia nō ia.	So he sent and had him brought in. He was ruddy, with a fine appearance and handsome features. Then the LORD said, "Rise and anoint him; he is the one."
		Nānā aʻela ke kanaka Pilisetia, a ʻike maila iā Dāvida, hoʻowahāwahā maila iā ia; no ka mea, he ʻōpiopio ʻo ia, a he, a maikaʻi ke nānā aku.	He looked David over and saw that he was only a boy, ruddy and handsome, and he despised him.

ʻEhuda	A i ka wā i kāhea aku ai nā mamo a ʻIseraʻela iā Iēhova, a laila, hoʻāla mai ʻo Iēhova i mea e hoʻopakele aʻe iā lākou, ʻo, ke keiki a Gera, he mamo na Beniamina, he kanaka lima hema: a ma kona lima i hoʻouna aku ai nā mamo a ʻIseraʻela i makana no ʻEgelona ke aliʻi o Moaba.	Again the Israelites cried out to the Lord, and he gave them a deliverer — Ehud, a left-handed man, the son of Gera the Benjamite. The Israelites sent him with tribute to Eglon king of Moab.
	Hana ihola ʻo i pahi kaua ʻoi lua nāna, hoʻokahi kūbita ka lōʻihi, a ʻōmau aʻela ma kona ʻūhā ʻākau, ma loko o kona kapa.	Now Ehud had made a double-edged sword about a cubit long, which he strapped to his right thigh under his clothing.
	Hele maila ʻo i ona lā; e noho ana ia ma ke keʻena hōʻoluʻolu ma luna; nona wale nō ia wahi. ʻĪ aʻela ʻo iā ia, He mea kaʻu iā ʻoe, na ke Akua mai. Kū maila ʻo ia, mai kona noho mai.	Ehud then approached him while he was sitting alone in the upper room of his palace and said, “I have a message from God for you.” As the king rose from his seat,
	Hoʻoholo ihola ʻo i kona lima hema, lālau ihola i ka pahi ma kona ʻūhā ʻākau, a hou akula i loko o kona ʻōpū.	Ehud reached with his left hand, drew the sword from his right thigh and plunged it into the king’s belly.
	A laila, hele akula ʻo i waho o ka lānai, a pani aʻela i nā puka o ke keʻena, a hoʻopaʻa ihola.	Then Ehud went out to the porch; he shut the doors of the upper room behind him and locked them.
	Pakele ʻo, i ko lākou kakali ʻana, a hele akula, ma ʻō aku o nā kiʻi, a hiki i Seirata.	While they waited, Ehud got away. He passed by the stone images and escaped to Seirah.
more ʻEhuda	Hana hewa hou akula nā mamo a ʻIseraʻela i mua o Iēhova, ma hope iho o ka make ʻana o.	Again the Israelites did evil in the eyes of the Lord, now that Ehud was dead.

eia	hoʻi kaʻu e ʻōlelo aku nei iā ʻoukou, ʻO ka mea e huhū hala ʻole aku i kona hoahānau, e lilo ana ia i mea no ka hoʻohewa ʻia; a ʻo ka mea e hāʻiliʻili aku i kona hoahānau, Ē, pupuka! E lilo ia i mea no ka ʻaha hoʻokolokolo; a ʻo ka mea e hāʻiliʻili aku, Ē, lapuwale! E lilo ia i mea no ke ahi i Gehena.	But I tell you that anyone who is angry with his brother will be subject to judgment. Again, anyone who says to his brother, 'Raca, ' is answerable to the Sanhedrin. But anyone who says, 'You fool!' will be in danger of the fire of hell.
	hoʻi kaʻu e ʻōlelo aku nei iā ʻoukou, ʻO ka mea e nānā wale aku i ka wahine i mea e kuko hewa aku ai iā ia, ua moekolohe nō ʻo ia me ia ma kona naʻau.	But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart.
	hoʻi kaʻu e ʻōlelo aku nei iā ʻoukou, ʻO ka mea hoʻohemo wale i kāna wahine, ke ʻole ia no ka moekolohe, nāna nō ia e hoʻomoekolohe aku; a ʻo ka mea e mare i ua wahine hemo lā, ua moekolohe nō ia.	But I tell you that anyone who divorces his wife, except for marital unfaithfulness, causes her to become an adulteress, and anyone who marries the divorced woman commits adultery.
	hoʻi kaʻu e ʻōlelo aku nei iā ʻoukou, Mai hoʻohiki ʻino iki; ʻaʻole i ka lani, no ka mea, ʻo ko ke Akua noho aliʻi ia:	But I tell you, Do not swear at all: either by heaven, for it is God's throne;
	hoʻi kaʻu e ʻōlelo aku nei iā ʻoukou, Mai hoʻopaʻi aku i ka ʻino; a ʻo ka mea nāna e papaʻi mai i kou pāpālina ʻākau, e hāliu aku ʻoe iā ia i kekahi.	But I tell you, Do not resist an evil person. If someone strikes you on the right cheek, turn to him the other also.
	hoʻi kaʻu e ʻōlelo aku nei iā ʻoukou, E aloha aku i ko ʻoukou poʻe ʻenemi, e hoʻomaikaʻi aku hoʻi i ka poʻe hōʻino mai iā ʻoukou; e hana lokomaikaʻi aku hoʻi i ka poʻe inaina mai iā ʻoukou; e pule aku hoʻi no ka poʻe hoʻohewa wale mai iā ʻoukou, a hana ʻino mai hoʻi iā ʻoukou;	But I tell you: Love your enemies and pray for those who persecute you,
more eia	hoʻi nā inoa o ka poʻe lunaʻōlelo he ʻumikumamālua. ʻO ka mua, ʻo Simona i kapa ʻia ʻo Petero, me kona kaikaina ʻo ʻAnederea; ʻo Iakobo na Zebedaio, a me kona kaikaina ʻo Ioane;	These are the names of the twelve apostles: first, Simon (who is called Peter) and his brother Andrew; James son of Zebedee, and his brother John;

eiʻa	A kū aʻela ʻo Zakaio, ʻī akula ia i ka Haku,, ʻālike ʻālike o kuʻu waiwai, e ka Haku, ʻo kaʻu ia e hāʻawi aku ai no ka poʻe ʻilihune; a inā i lawe au me ka hewa i kā kekahi, e pāhā kaʻu mea e uku aku ai iā ia.	But Zacchaeus stood up and said to the Lord, "Look, Lord! Here and now I give half of my possessions to the poor, and if I have cheated anybody out of anything, I will pay back four times the amount."
	No ka mea,, Mai moekolohe ʻoe; Mai pepehi kanaka ʻoe; Mai ʻaihue ʻoe; Mai hōʻike wahaheʻe ʻoe; Mai kuko wale ʻoe: a inā he kānāwai ʻē aʻe, ua komo poko ia i loko o kēia ʻōlelo, o neʻi, E aloha ʻoe i kou hoalauna e like me ʻoe iho.	The commandments, "Do not commit adultery," "Do not murder," "Do not steal," "Do not covet," and whatever other commandment there may be, are summed up in this one rule: "Love your neighbor as yourself."
	He aha hoʻi kaʻu e uku ʻia mai?, i kaʻu aʻo ʻana aku, haʻi aku nō au i ka ʻeuanelio a Kristo me ka uku ʻole ʻia mai, o lawe hewa au i kaʻu pono ma ka ʻeuanelio.	What then is my reward? Just this: that in preaching the gospel I may offer it free of charge, and so not make use of my rights in preaching it.
	No ka mea, ua hoʻonaʻaupō lākou i kēia, no ko lākou makemake iho;, no ka ʻōlelo ʻana mai o ke Akua, mai ka wā kahiko loa mai nā lani, a me ka honua e kū mai ana, mai ka wai mai, a ma ka wai hoʻi:	But they deliberately forget that long ago by God's word the heavens existed and the earth was formed out of water and by water.
	No ka mea,, i kou lā e puka aku ai ma luna o ke kahawai Kederona, e ʻike ʻoe he ʻoiaʻiʻo nō e make ʻiʻo nō ʻoe, a ma luna o kou poʻo iho kou koko.	The day you leave and cross the Kidron Valley, you can be sure you will die; your blood will be on your own head."
	Akā, ʻī akula ʻo ia iā ia, Ke ʻōlelo mai nei ʻoe e like me ka ʻōlelo a kekahi o nā wāhine naʻaupō., e loaʻa anei iā kākou ka maikaʻi mai ke Akua mai, ʻaʻole anei e loaʻa iā kākou ka ʻino kekahi? Ma kēia mea a pau, ʻaʻole ʻo Ioba i hewa me kona mau lehelehe.	He replied, "You are talking like a foolish woman. Shall we accept good from God, and not trouble?" In all this, Job did not sin in what he said.
more eiʻa	A laila ʻī akula au,, ke hele mai nei au; Ma ka buke palapala i kākau ʻia ai noʻu,	Then I said, "Here I am, I have come-- it is written about me in the scroll.

ʻeiwa	A laila ʻōlelo maila Iesū, nīnau maila, ʻAʻole anei he ʻumi ka poʻe i hoʻomaʻemaʻe ʻia? ʻAuhea lā nā mea?	Jesus asked, "Were not all ten cleansed? Where are the other nine?
	ʻO nā lā a pau o ko ʻAdamu ola ʻana, he haneri makahiki a me kanakolu: a make ihola ia.	Altogether, Adam lived a total of 930 years, and then he died.
	ʻO nā lā a pau o Seta, ia haneri makahiki a me ka ʻumikumamālua: a make ihola ia.	Altogether, Seth lived a total of 912 years, and then he died.
	ʻO nā lā a pau o ʻEnosa, haneri makahiki a me kumamālima: a make ihola ia.	Altogether, Enosh lived a total of 905 years, and then he died.
	A ʻo nā lā a pau o Kainana, haneri makahiki a me ka ʻumi keu: a make ihola ia.	Altogether, Kenan lived a total of 910 years, and then he died.
	ʻO nā lā a pau o Iareda, ia haneri makahiki a me ke kanaonokumamālua: a make ihola ia.	Altogether, Jared lived a total of 962 years, and then he died.
more ʻeiwa	ʻO nā lā a pau o Metusala, haneri nā makahiki a me kanaonokumamāiwa: a make ihola ia.	Altogether, Methuselah lived a total of 969 years, and then he died.

ʻeka	A ʻo ka pepehi mua ʻana a Ionatana a me ka mea nāna i hali kāna mea kaua, he iwakālua paha kānaka ia, ma kahi kokoke, e like paha me ka hapalua o ka ʻāina hoʻokahi.	In that first attack Jonathan and his armor-bearer killed some twenty men in an area of about half an acre.
	E hua mai ana nā pā waina he ʻumi, i hoʻokahi bata: A ʻo ka ʻomera hua e hua mai ia i hoʻokahi ʻepa.	A ten-acre vineyard will produce only a bath of wine, a homer of seed only an ephah of grain."
	Ua like ka poʻe hewa me ke kai kūpikipikiʻō, A hiki ʻole ke lana mālie, a ua hoʻoleilei nā wai ona i ka wai, a me ka lepo.	But the wicked are like the tossing sea, which cannot rest, whose waves cast up mire and mud.

ʻekalesia	Ke ʻōlelo aku nei hoʻi au iā ʻoe, ʻO ʻoe nō ʻo Petero, a ma luna o kēia pōhaku e kūkulu ana au i koʻu, ʻaʻole hoʻi e lanakila mai nā ʻīpuka o ka pō ma luna ona.	And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it.
	Inā paha e hoʻolohe ʻole kēlā iā lāua, a laila, e haʻi aku ia mea i ka; a inā paha e hoʻolohe ʻole ia i ka nō hoʻi, e hoʻohālike ʻoe iā ia me ke kanaka ʻē, a me ka luna ʻauhau.	If he refuses to listen to them, tell it to the church; and if he refuses to listen even to the church, treat him as you would a pagan or a tax collector.
	Me ka hoʻomaikaʻi aku i ke Akua, a me ke aloha ʻia e nā kānaka a pau. A hoʻokomo hou maila ka Haku i ka, i kēlā lā i kēia lā, i poʻe e hoʻōla ʻia ana.	praising God and enjoying the favor of all the people. And the Lord added to their number daily those who were being saved.
	A kau mai ka makaʻu nui ma luna o ka a pau, a me ka poʻe a pau i lohe i kēia mau mea.	Great fear seized the whole church and all who heard about these events.
	ʻO ia nō ka mea ma loko o ka ma ka wao nahele me ka ʻānela nāna i ʻōlelo mai iā ia, ma ka mauna ma Sinai, a me ko kākou poʻe kūpuna hoʻi; a loaʻa nō iā ia nā ʻōlelo hoʻōla, e hāʻawi mai iā kākou.	He was in the assembly in the desert, with the angel who spoke to him on Mount Sinai, and with our fathers; and he received living words to pass on to us.
	E ʻae mai ana nō ʻo Saulo i kona make. Ia lā, hoʻomaʻau nui ʻia maila ka ma Ierusalema; hoʻopuehu ʻia akula lākou a pau ma nā ʻāina ʻo Iudea, a ma Samaria; koe nō naʻe nā lunaʻōlelo.	And Saul was there, giving approval to his death. On that day a great persecution broke out against the church at Jerusalem, and all except the apostles were scattered throughout Judea and Samaria.
more ʻekalesia	Luku aʻela ʻo Saulo i ka, komo aku nō ia i nā hale, a kauō mai i nā kāne a me nā wāhine, a hahao aʻela iā lākou i loko o ka hale paʻahao.	But Saul began to destroy the church. Going from house to house, he dragged off men and women and put them in prison.

ʻeke	A ʻōlelo maila ʻo ia iā lākou, Mai lawe ukana no ko ʻoukou hele ʻana, ʻaʻole i koʻokoʻo, ʻaʻole i, ʻaʻole i berena, ʻaʻole i kālā, ʻaʻole hoʻi e pāpālua i ke kapa komo.	He told them: "Take nothing for the journey--no staff, no bag, no bread, no money, no extra tunic.
	ʻO kēia kāna i ʻōlelo mai ai, ʻaʻole no kona manaʻo i ka poʻe ʻilihune; akā, no ka mea, he ʻaihue ia, a iā ia ke kālā, a ua lawe wale ʻo ia i nā mea i hahao ʻia i loko.	He did not say this because he cared about the poor but because he was a thief; as keeper of the money bag, he used to help himself to what was put into it.
	Manaʻo ihola kekahi poʻe no kā Iuda hali ʻana i ke kālā, ua ʻōlelo aku ʻo Iesū iā ia, E kūʻai i nā mea i pono ai no ka ʻahaʻaina; a e hāʻawi aku paha i kekahi mea na ka poʻe ʻilihune.	Since Judas had charge of the money, some thought Jesus was telling him to buy what was needed for the Feast, or to give something to the poor.
	A laila, kauoha akula ʻo Iosepa, e uhao i ka ʻai i nā a lākou a piha, a e hoʻihoʻi i ka moni a lākou i loko o ko lākou mau, a e hāʻawi aku i ō na lākou no ke alanui. Pēlā ʻo ia i hana aku ai iā lākou.	Joseph gave orders to fill their bags with grain, to put each man’s silver back in his sack, and to give them provisions for their journey. After this was done for them,
	A i ka wehe ʻana o kekahi i kāna, e hāʻawi aku i ʻai na kona hoki, ma kahi oʻioʻina, ʻike aʻela ia i kāna moni, no ka mea, aia hoʻi ia ma ka waha o kāna.	At the place where they stopped for the night one of them opened his sack to get feed for his donkey, and he saw his silver in the mouth of his sack.
	A ʻōlelo akula ia i kona poʻe hoahānau, Ē, ua hoʻihoʻi ʻia mai kaʻu moni; eia hoʻi ia i loko o kaʻu. Hikilele ihola ko lākou naʻau, haʻalulu ihola lākou, ʻī akula kekahi i kekahi, He aha kēia mea a ke Akua i hana mai ai iā kākou?	“My silver has been returned,” he said to his brothers. “Here it is in my sack.” Their hearts sank and they turned to each other trembling and said, “What is this that God has done to us?”
more ʻeke	A i ka ninini ʻana aku a lākou i kā lākou mau, aia hoʻi, i loko o nā a lākou, kā lākou mau laulau moni a pau. A ʻike aʻela lākou a me ko lākou makua kāne i nā laulau moni, makaʻu nui ihola lākou.	As they were emptying their sacks, there in each man’s sack was his pouch of silver! When they and their father saw the money pouches, they were frightened.

ʻekemu	ʻAʻole i hiki i kekahi ke iki mai iā ia, ʻaʻole hoʻi kekahi i ʻaʻa e nīnau hou mai iā ia mai ia wā iho.	No one could say a word in reply, and from that day on no one dared to ask him any more questions.
	ʻAʻole ʻo Iesū i aʻe. ʻŌlelo maila ke kahuna nui iā ia, ʻī maila, Ke nīnau pono aku nei au iā ʻoe ma ke Akua ola, e haʻi mai ʻoe iā mākou, ʻo ʻoe anei ka Mesia, ke Keiki a ke Akua?	But Jesus remained silent. The high priest said to him, "I charge you under oath by the living God: Tell us if you are the Christ, the Son of God."
	ʻAʻole lākou i iki aku, no ka mea, ua kamaʻilio lākou iā lākou iho ma ke alaloa, i ka mea o lākou i ʻoi ma mua.	But they kept quiet because on the way they had argued about who was the greatest.
	Eia kahi o ka palapala āna i heluhelu ai, Ua alakaʻi ʻia akula ia me he hipa lā i ka make; a e like hoʻi me ka hipa keiki i pane ʻole i mua o ka mea nāna e ʻako, pēlā nō ia, ʻaʻole i kona waha.	The eunuch was reading this passage of Scripture: "He was led like a sheep to the slaughter, and as a lamb before the shearer is silent, so he did not open his mouth.
	Ua lawe ʻia aku ʻo ia i luna i paradaiso, a lohe aʻela ia i nā hua ʻōlelo hiki ʻole ke pane aʻe, ʻaʻole hoʻi e pono ke ʻia aku e ke kanaka.	was caught up to paradise. He heard inexpressible things, things that man is not permitted to tell.
	Mahalo ihola ka naʻau o ua kanaka lā iā ia, ʻaʻole ia i aku, i mea e ʻike ai ʻo ia, i ka hoʻopōmaikaʻi ʻana mai paha o Iēhova i kona hele ʻana mai, ʻaʻole paha.	Without saying a word, the man watched her closely to learn whether or not the Lord had made his journey successful.
more ʻekemu	ʻŌlelo akula ʻo Iosepa i kona poʻe hoahānau, ʻO wau nō ʻo Iosepa; ke ola lā nō anei koʻu makua kāne? ʻAʻole i hiki ke iki mai kona poʻe hoahānau iā ia: no ka mea, makaʻu nui iho lākou i mua ona.	Joseph said to his brothers, “I am Joseph! Is my father still living?” But his brothers were not able to answer him, because they were terrified at his presence.

ʻEkera

ʻO nā keiki kāne a Rama a kā Ieramula makahiapo; ʻo Maʻaza, ʻo Iamina, a ʻo.

The sons of Ram the firstborn of Jerahmeel: Maaz, Jamin and Eker.

Ekerona

Ua moe aʻela ka mokuna ma ka ʻaoʻao o ma ka ʻākau; a ua hōʻailona ʻia ka mokuna ma Sikerona, a moe aʻela i ka mauna ʻo Baʻala, a ma laila aʻe i Iabenela; a ʻo kona wēlau aia ma ke kai.

It went to the northern slope of Ekron, turned toward Shikkeron, passed along to Mount Baalah and reached Jabneel. The boundary ended at the sea.

ʻEkerona	Mai Sihora mai aia i mua o ʻAigupita a hiki i ka palena ʻo ma ka ʻākau aʻe, ua helu ʻia nō ka poʻe Kanaʻana; ʻelima haku o ka poʻe Pilisetia; ka poʻe Gaza, a me ka poʻe ʻAsedoda, a me ka poʻe ʻEsekalona, a me ka poʻe Gata, a me ka poʻe; a ʻo ka poʻe ʻAvita kekahi.	from the Shihor River on the east of Egypt to the territory of Ekron on the north, all of it counted as Canaanite though held by the five Philistine rulers in Gaza, Ashdod, Ashkelon, Gath and Ekron; the territory of the Avvites
	a me kona mau kūlanakauhale a me nā kauhale.	Ekron, with its surrounding settlements and villages;
	Mai aku a hiki i ke kai, ʻo nā mea a pau e pili ana iā ʻAsedoda, a me kona mau kauhale.	west of Ekron, all that were in the vicinity of Ashdod, together with their villages;
	ʻO ʻElona a me Timenata, a me,	Elon, Timnah, Ekron,
	Hoʻopio ihola ka Iuda iā Gaza a me ko laila mau mokuna, a iā ʻAsekelona kekahi me ko laila mau mokuna, a iā hoʻi me ko laila mau mokuna.	Judah also took Gaza, Ashkelon and Ekron — each city with its territory.
	No ia mea, lawe akula lākou i ka pahu o ke Akua i. A hiki akula ka pahu o ke Akua ma, auē ihola ko, i ka ʻī ʻana aʻe, Ua lawe mai lākou i ka pahu o ke Akua o ka ʻIseraʻela i o kākou nei e pepehi iā kākou a me ko kākou poʻe kānaka.	So they sent the ark of God to Ekron. As the ark of God was entering Ekron, the people of Ekron cried out, "They have brought the ark of the god of Israel around to us to kill us and our people."
more ʻEkerona	A ʻike akula nā haku ʻelima o ko Pilisetia ia mea, hoʻi akula lākou ma ia lā.	The five rulers of the Philistines saw all this and then returned that same day to Ekron.

ʻekolu	E like me Iona lā pō i loko o ka ʻōpū o ka iʻa nui, pēlā auaneʻi ke Keiki a ke kanaka, lā pō i loko o ka ʻōpū o ka honua.	For as Jonah was three days and three nights in the belly of a huge fish, so the Son of Man will be three days and three nights in the heart of the earth.
	ʻŌlelo maila hoʻi ʻo ia iā lākou i kekahi ʻōlelo nane hou. Ua like ke aupuni o ka lani me ka mea hū a kekahi wahine i lawe ai, a hui pū me nā sato palaoa, a pau aʻela ia i ka hū.	He told them still another parable: "The kingdom of heaven is like yeast that a woman took and mixed into a large amount of flour until it worked all through the dough."
	ʻŌlelo akula ʻo Petero iā Iesū, ʻī akula, E ka Haku, he pono no kākou ke noho ma ʻaneʻi; inā ʻoe e makemake, e kūkulu mākou i mau halelewa i, nou kekahi, no Mose kekahi, a no ʻElia kekahi.	Peter said to Jesus, "Lord, it is good for us to be here. If you wish, I will put up three shelters--one for you, one for Moses and one for Elijah."
	A i hoʻolohe ʻole mai ʻo ia iā ʻoe, e kono aku me ʻoe i hoʻokahi i ʻelua paha, i maopopo ai kēlā ʻōlelo kēia ʻōlelo ma ka waha o nā mea ʻike maka ʻelua a paha.	But if he will not listen, take one or two others along, so that 'every matter may be established by the testimony of two or three witnesses.'
	No ka mea, ma kahi e hālāwai ai nā mea ʻelua a paha ma koʻu inoa, ma laila hoʻi au i waena pū me lākou.	For where two or three come together in my name, there am I with them."
	ʻĪ maila, Ua ʻōlelo mai ʻo ia nei, E hiki nō iaʻu ke wāwahi iho i ka luakini o ke Akua, a e hana hou au ia a paʻa i nā lā.	and declared, "This fellow said, 'I am able to destroy the temple of God and rebuild it in three days.' "
more ʻekolu	Me ka ʻī ʻana, ʻO ʻoe ka mea nāna e wāwahi ka luakini, a hoʻokū hou aʻe i nā lā, e hoʻōla ʻoe iā ʻoe iho. A ʻo ke Keiki ʻoe a ke Akua, e iho mai ʻoe i lalo mai luna mai o ke keʻa.	and saying, "You who are going to destroy the temple and build it in three days, save yourself ! Come down from the cross, if you are the Son of God!"

ʻEla	ʻO ʻAholibama he makualiʻi, ʻo he makualiʻi, ʻo Pinona he makualiʻi,	Oholibamah, Elah, Pinon,
	A ʻākoakoa ʻo Saula a me nā kānaka o ka ʻIseraʻela, a hoʻomoana ihola ma ke awāwa ʻo, a hoʻoponopono i ke kaua e kūʻē i ko Pilisetia.	Saul and the Israelites assembled and camped in the Valley of Elah and drew up their battle line to meet the Philistines.
	A ʻo Saula, ʻo lākou, a me nā kānaka a pau o ka ʻIseraʻela, aia nō ma ke awāwa ʻo, e kaua ana i ko Pilisetia.	They are with Saul and all the men of Israel in the Valley of Elah, fighting against the Philistines."
	ʻĪ maila ke kahuna, ʻO ka pahi kaua a Golia ke kanaka Pilisetia āu i pepehi ai ma ke awāwa ʻo, aia hoʻi ia i wahī ʻia i ka lole ʻaʻahu ma hope o ka ʻēpoda; a i lawe ʻoe ia mea, e lawe, no ka mea, ʻaʻohe pahi ʻē aʻe, ʻo ia wale nō. ʻĪ akula ʻo Dāvida, ʻAʻohe mea e like ana me ia, e hāʻawi mai ia iaʻu.	The priest replied, "The sword of Goliath the Philistine, whom you killed in the Valley of Elah, is here; it is wrapped in a cloth behind the ephod. If you want it, take it; there is no sword here but that one." David said, "There is none like it; give it to me."
	ʻO Simei ke keiki a ma Beniamina;	Shimei son of Ela--in Benjamin;
	A hiamoe ihola ʻo Baʻasa me kona mau mākua, a ua kanu ʻia ma Tireza: a ua aliʻi aʻela ʻo kāna keiki ma kona hakahaka.	Baasha rested with his fathers and was buried in Tirzah. And Elah his son succeeded him as king.
more ʻEla	I ka iwakāluakumamāono o ka makahiki o ʻAsa ke aliʻi o Iuda, i hoʻomaka ai ʻo ke keiki a Baʻasa i kona aliʻi ʻana ma luna o ka ʻIseraʻela, ma Tireza i nā makahiki ʻelua.	In the twenty-sixth year of Asa king of Judah, Elah son of Baasha became king of Israel, and he reigned in Tirzah two years.

ʻElada

A ʻo nā keiki kāne a ʻEperaima; ʻo Sutela, a ʻo Bereda kāna keiki, a ʻo Tahata kāna keiki, a ʻo kāna keiki, a ʻo Tahata kāna keiki,

The descendants of Ephraim: Shuthelah, Bered his son, Tahath his son, Eleadah his son, Tahath his son,

ʻElama	ʻO nā keiki a Sema; ʻo, ʻo ʻAsura, ʻo ʻArepakada, ʻo Luda, a ʻo ʻArama.	The sons of Shem: Elam, Ashur, Arphaxad, Lud and Aram.
	I ka manawa iā ʻAmerapela ke aliʻi o Sinara, ʻo ʻArioka ke aliʻi o ʻElasara, ʻo Kedorelaomera ke aliʻi o, a ʻo Tidala ke aliʻi o Goima;	At the time when Amraphel was king of Shinar, Arioch king of Ellasar, Kedorlaomer king of Elam and Tidal king of Goyim,
	Me Kedorelaomera ke aliʻi o, a me Tidala ke aliʻi o Goima, a me ʻAmerapela ke aliʻi o Sinara, a me ʻArioka ke aliʻi o ʻElasara; ʻo nā aliʻi ʻehā me nā aliʻi ʻelima.	against Kedorlaomer king of Elam, Tidal king of Goyim, Amraphel king of Shinar and Arioch king of Ellasar — four kings against five.
	Eia nā keiki kāne a Sema, ʻo, ʻo ʻAsura, ʻo ʻArepakada, ʻo Luda, ʻo ʻArama, ʻo Uza, ʻo Hula, ʻo Getera, a ʻo Meseka.	The sons of Shem: Elam, Asshur, Arphaxad, Lud and Aram. The sons of Aram: Uz, Hul, Gether and Meshech.
	ʻO Hanania, ʻo, a ʻo ʻAnetohiia,	Hananiah, Elam, Anthothijah,
	ʻO ka lima, ʻo Iehohanana ke ono, ʻo ʻElioenai ka hiku.	Elam the fifth, Jehohanan the sixth and Eliehoenai the seventh.
more ʻElama	ʻO nā mamo a, hoʻokahi tausani, ʻelua haneri a me kanalimakumamāhā.	of Elam, 1,254

ʻElasa		A no nā mamo a Pasura; ʻo ʻElioenai, ʻo Maʻaseia, ʻo ʻIsemaʻela, ʻo Nataneʻela, ʻo Iozabada, a me.	From the descendants of Pashhur: Elioenai, Maaseiah, Ishmael, Nethanel, Jozabad and Elasah.
		Ma ka lima o, ke keiki a Sapona, a me Gemaria, ke keiki a Hilekia, (nā mea a Zedekia, ke aliʻi o ka Iuda i hoʻouna aku ai i Babulona, i o Nebukaneza lā, i ke aliʻi o Babulona,) ʻī ihola,	He entrusted the letter to Elasah son of Shaphan and to Gemariah son of Hilkiah, whom Zedekiah king of Judah sent to King Nebuchadnezzar in Babylon. It said:

ʻElasara		I ka manawa iā ʻAmerapela ke aliʻi o Sinara, ʻo ʻArioka ke aliʻi o, ʻo Kedorelaomera ke aliʻi o ʻElama, a ʻo Tidala ke aliʻi o Goima;	At the time when Amraphel was king of Shinar, Arioch king of Ellasar, Kedorlaomer king of Elam and Tidal king of Goyim,
		Me Kedorelaomera ke aliʻi o ʻElama, a me Tidala ke aliʻi o Goima, a me ʻAmerapela ke aliʻi o Sinara, a me ʻArioka ke aliʻi o; ʻo nā aliʻi ʻehā me nā aliʻi ʻelima.	against Kedorlaomer king of Elam, Tidal king of Goyim, Amraphel king of Shinar and Arioch king of Ellasar — four kings against five.

ʻElata	A iā kākou i māʻalo aʻe mai ko kākou poʻe hoahānau aku, nā mamo a ʻEsau, e noho ana ma Seira, ma ke ala o ka pāpū mai aku, a mai ʻEzionagabera, huli aʻe kākou a hele i ke ala ma ka wao nahele ʻo Moaba.	So we went on past our relatives the descendants of Esau, who live in Seir. We turned from the Arabah road, which comes up from Elath and Ezion Geber, and traveled along the desert road of Moab.
	A hana akula ia i, a hoʻihoʻi akula ia wahi no ka Iuda, ma hope o ka hiamoe ʻana o ke aliʻi me kona poʻe kūpuna.	He was the one who rebuilt Elath and restored it to Judah after Amaziah rested with his fathers.
	Ia manawa, hoʻihoʻi akula ʻo Rezina, ke aliʻi o Suria, iā no Suria, a kipaku akula i nā Iudaio mai aku: a hele mai ko Suria i, a noho i laila a hiki i kēia manawa.	At that time, Rezin king of Aram recovered Elath for Aram by driving out the men of Judah. Edomites then moved into Elath and have lived there to this day.

ʻEleada

ʻO Zabada kāna keiki, ʻo Sutela kāna keiki, a ʻo ʻEzera lāua o, nā mea a ka poʻe kānaka o Gata i hānau ma ia ʻāina i pepehi ai, no ka mea, iho maila lākou e lawe aku i ko lākou poʻe holoholona.

Zabad his son and Shuthelah his son. Ezer and Elead were killed by the native-born men of Gath, when they went down to seize their livestock.

ʻEleale	ʻO ʻAtarota, ʻo Dibona, ʻo Iazera, ʻo Nimera, ʻo Hesebona, ʻo, ʻo Sebama, ʻo Nebo, a ʻo Beona,	“Ataroth, Dibon, Jazer, Nimrah, Heshbon, Elealeh, Sebam, Nebo and Beon —
	A kūkulu akula nā mamo a Reubena iā Hesebona, me, a me Kiriataima,	And the Reubenites rebuilt Heshbon, Elealeh and Kiriathaim,
	E uē hāmama nō ʻo Hesebona a me; E lohe ʻia ko lākou leo ma Iahaza; No ka mea, e uē aku nō ka poʻe kaua o Moaba, E ʻehaʻeha nō kona naʻau ma loko ona.	Heshbon and Elealeh cry out, their voices are heard all the way to Jahaz. Therefore the armed men of Moab cry out, and their hearts are faint.
	No laila, me aʻu i uē ai no Iazera, Pēlā nō wau e uē ai no ke kumu waina o Sibema; E hoʻopulu aku au iā ʻoe i kuʻu waimaka, e Hesebona, a me; No ka mea, ua hāʻule ka hoʻōho kaua ma luna o kou kau ʻai a me kou ʻohi ʻai ʻana.	So I weep, as Jazer weeps, for the vines of Sibmah. O Heshbon, O Elealeh, I drench you with tears! The shouts of joy over your ripened fruit and over your harvests have been stilled.
	Ua hoʻokiʻekiʻe lākou i ko lākou leo i luna, Mai ka uē ʻana o Hesebona, a hiki i, a i Iahaza hoʻi, A mai Zoara aku a hiki i Horonaima, Me he keiki bipi wahine lā, ʻekolu ona makahiki; No ka mea, e pau auaneʻi nā wai ʻo Nimerima.	"The sound of their cry rises from Heshbon to Elealeh and Jahaz, from Zoar as far as Horonaim and Eglath Shelishiyah, for even the waters of Nimrim are dried up.

ʻEleasa	Na ʻAzaria ʻo Heleza, na Heleza ʻo.	Azariah the father of Helez, Helez the father of Eleasah,
	Na ʻo Sisamai, na Sisamai ʻo Saluma,	Eleasah the father of Sismai, Sismai the father of Shallum,
	Na Moza ʻo Binea: ʻo Rapa kāna keiki, ʻo kāna keiki, ʻo ʻAzela kāna keiki.	Moza was the father of Binea; Raphah was his son, Eleasah his son and Azel his son.
	Na Moza ʻo Binea; a ʻo Repaia kāna keiki, ʻo kāna keiki, a ʻo ʻAzela kāna keiki.	Moza was the father of Binea; Rephaiah was his son, Eleasah his son and Azel his son.

Eleazara		A make ihola ʻo Nadaba lāua ʻo ʻAbihu i mua o Iēhova, iā lāua i kaumaha aku ai i ke ahi ʻē i mua o Iēhova ma ka wao nahele ʻo Sinai, ʻaʻole hoʻi a lāua keiki: a lawelawe akula ʻo lāua ʻo ʻItamara ma ka ʻoihana kahuna i mua o nā maka o ʻAʻarona ʻo ko lāua makua kāne.	Nadab and Abihu, however, died before the Lord when they made an offering with unauthorized fire before him in the Desert of Sinai. They had no sons, so Eleazar and Ithamar served as priests during the lifetime of their father Aaron.
		ʻŌlelo akula ʻo Pinehasa, ʻo ke kahuna, ke keiki a, i kā Reubena poʻe mamo, a i kā Gada a i kā Manase, Ua ʻike pono kākou i kēia lā, ʻo Iēhova nō ma waena o kākou, ʻaʻole ʻoukou i hana hewa i kēia mea. A ua hoʻopakele ʻoukou i nā mamo a ʻIseraʻela mai ka lima mai o Iēhova.	And Phinehas son of Eleazar, the priest, said to Reuben, Gad and Manasseh, “Today we know that the Lord is with us, because you have not been unfaithful to the Lord in this matter. Now you have rescued the Israelites from the Lord’s hand.”

ʻEleazara	Na ʻEliuda ʻo; na ʻo Mahetana; na Mahetana ʻo Iakoba;	Eliud the father of Eleazar, Eleazar the father of Matthan, Matthan the father of Jacob,
	Lawe aʻela ʻo ʻAʻarona iā ʻEliseba, i ke kaikamahine a ʻAminadaba, ʻo ke kaikuahine o Nahesona i wahine nāna, a hānau maila nāna, ʻo Nadaba, ʻo ʻAbihu, ʻo a me ʻItamara.	Aaron married Elisheba, daughter of Amminadab and sister of Nahshon, and she bore him Nadab and Abihu, Eleazar and Ithamar.
	Lawe aʻela ʻo ke keiki a ʻAʻarona i kekahi kaikamahine a Putiʻela i wahine nāna: a ua hānau mai nāna ʻo Pinehasa; ʻo lākou nā mea mua o nā mākua o ka Levi, ma kā lākou mau ʻohana.	Eleazar son of Aaron married one of the daughters of Putiel, and she bore him Phinehas. These were the heads of the Levite families, clan by clan.
	E lawe ʻoe i ou lā iā ʻAʻarona, i kou kaikuaʻana, a me kāna mau keiki kāne pū me ia, mai waena mai o nā mamo a ʻIseraʻela, i lawelawe ʻo ia naʻu ma ka ʻoihana a ke kahuna, ʻo ʻAʻarona, ʻo Nadaba, ʻo ʻAbihu, ʻo, a me ʻItamara, nā keiki kāne a ʻAʻarona.	“Have Aaron your brother brought to you from among the Israelites, along with his sons Nadab and Abihu, Eleazar and Ithamar, so they may serve me as priests.
	ʻŌlelo akula hoʻi ʻo Mose iā ʻAʻarona, a me, a me ʻItamara, kāna mau keiki, Mai wehe aʻe i ko ʻoukou mau poʻo, ʻaʻole hoʻi e uhae i ko ʻoukou mau kapa, o make ʻoukou, a kau mai ka inaina ma luna o ka poʻe kānaka a pau; akā e uē ko ʻoukou poʻe hoahānau, ka ʻohana a pau o ʻIseraʻela, i ka ʻaʻā ʻana a Iēhova i kuni iho ai.	Then Moses said to Aaron and his sons Eleazar and Ithamar, “Do not let your hair become unkempt and do not tear your clothes, or you will die and the Lord will be angry with the whole community. But your relatives, all the Israelites, may mourn for those the Lord has destroyed by fire.
	ʻŌlelo aʻela hoʻi ʻo Mose iā ʻAʻarona, a iā, a iā ʻItamara, i kāna mau keiki i koe mai, E lawe i ka mōhai ʻai i koe mai o nā mōhai o Iēhova i kaumaha ʻia aku ai ma ke ahi, a e ʻai ia mea me ka hū ʻole kokoke i ke kuahu; no ka mea, he mea hoʻāno loa ia.	Moses said to Aaron and his remaining sons, Eleazar and Ithamar, “Take the grain offering left over from the food offerings prepared without yeast and presented to the Lord and eat it beside the altar, for it is most holy.
more ʻEleazara	ʻImi ikaika aʻela ʻo Mose i ke kao mōhai lawehala, aia hoʻi, ua puhi ʻia; a ua huhū ʻo ia iā a iā ʻItamara nā keiki a ʻAʻarona i koe mai, ʻī aʻela,	When Moses inquired about the goat of the sin offering and found that it had been burned up, he was angry with Eleazar and Ithamar, Aaron’s remaining sons, and asked,

ʻEle-betela

Hana ihola ia i kuahu ma laila, a kapa ihola ia wahi ʻo: no ka mea, i laila ke Akua i ʻikea ai e ia i kona wā i mahuka ai mai ka maka aku o kona kaikuaʻana.

There he built an altar, and he called the place El Bethel, because it was there that God revealed himself to him when he was fleeing from his brother.

ʻEledaʻa		ʻO nā keiki a Midiana; ʻo ʻEpa, ʻo ʻEpera, ʻo Hanoka, ʻo Abida, a ʻo. ʻO kēia poʻe a pau na Ketura mai.	The sons of Midian were Ephah, Epher, Hanok, Abida and Eldaah. All these were descendants of Keturah.
		Eia nā keiki kāne a Midiana; ʻo ʻEpa, ʻo ʻEbera, ʻo Henoka, ʻo ʻAbida, a ʻo. ʻO lākou nei a pau nā keiki kāne a Ketura.	The sons of Midian: Ephah, Epher, Hanoch, Abida and Eldaah. All these were descendants of Keturah.

ʻEledada		ʻElua kānaka i koe aku ma kahi hoʻomoana, ʻo, ka inoa o kekahi, a ʻo Medada ka inoa o kekahi. Kau maila ka ʻUhane ma luna o lāua: no ka poʻe lāua i kākau ʻia, ʻaʻole naʻe lāua i hele aku i ka halelewa, a wānana maila lāua ma kahi hoʻomoana.	However, two men, whose names were Eldad and Medad, had remained in the camp. They were listed among the elders, but did not go out to the tent. Yet the Spirit also rested on them, and they prophesied in the camp.
		A holo maila kekahi kanaka ʻōpiopio, a haʻi maila iā Mose, ʻī maila, Ke wānana maila ʻo lāua ʻo Medada ma kahi hoʻomoana.	A young man ran and told Moses, “Eldad and Medad are prophesying in the camp.”

ʻeleʻele	ʻAʻole hoʻi ʻoe e hoʻohiki ʻino i kou poʻo iho, no ka mea, ʻaʻole e hiki iā ʻoe ke hoʻolilo i kekahi oho i keʻokeʻo, ʻaʻole hoʻi i.	And do not swear by your head, for you cannot make even one hair white or black.
	Eia hoʻi, ʻaʻole ʻoukou i hele mai i ka mauna e hiki ke hoʻopā kino ʻia aku, a me ke ahi e lapalapa ana, a me nā ao, a me ka pouli, a me ka ʻino,	You have not come to a mountain that can be touched and that is burning with fire; to darkness, gloom and storm;
	A i ka wā āna i wehe ai i ke kolu o ka wepa, lohe akula au i ke kolu o ka mea ola, i ka ʻī ʻana mai, E hele mai e ʻike. Nānā akula au, aia hoʻi, he lio; a ʻo ka mea e noho ana ma luna iho ona, aia nō i kona lima ka mea kaupaona.	When the Lamb opened the third seal, I heard the third living creature say, "Come!" I looked, and there before me was a black horse! Its rider was holding a pair of scales in his hand.
	A i kona ʻākaʻa ʻana i ke ono o nā wepa, ʻike akula au, a nui loa ihola ke ōlaʻi; a lilo ihola ka lā i mea e like me ka lole lauoho, a lilo ka mahina a pau e like me ke koko;	I watched as he opened the sixth seal. There was a great earthquake. The sun turned black like sackcloth made of goat hair, the whole moon turned blood red,
	E hele aʻe au i waena o kāu poʻe holoholona a pau i nēia lā, a e hoʻokaʻawale aku i nā holoholona kikokiko a ʻōniʻoniʻo, a me nā mea a pau o ka poʻe hipa, a me nā mea ʻōniʻoniʻo a kikokiko o ka poʻe kao: a ʻo ia kaʻu uku.	Let me go through all your flocks today and remove from them every speckled or spotted sheep, every dark-colored lamb and every spotted or speckled goat. They will be my wages.
	Pēlā e hoʻāpono aku ai koʻu pono iaʻu i ka wā ma hope, i ka wā e lilo mai ai ia i uku naʻu i mua o kou mau maka: ʻo nā mea a pau o ka poʻe kao me aʻu, ʻaʻole i kikokiko, ʻaʻole hoʻi i no ka poʻe hipa, ʻo ia ke ʻōlelo ʻia he mea i ʻaihue ʻia.	And my honesty will testify for me in the future, whenever you check on the wages you have paid me. Any goat in my possession that is not speckled or spotted, or any lamb that is not dark-colored, will be considered stolen.”
more ʻeleʻele	Ia lā nō, hoʻokaʻawale aʻela ʻo ia i nā kao kāne a pau i ʻōniʻoniʻo a i kikokiko, a me nā kao wahine a pau i ʻōniʻoniʻo a kikokiko, me nā mea kiko keʻokeʻo a pau; a me nā mea o nā mea keiki hipa, a hāʻawi akula i loko o ka lima o kāna mau keiki kāne.	That same day he removed all the male goats that were streaked or spotted, and all the speckled or spotted female goats (all that had white on them) and all the dark-colored lambs, and he placed them in the care of his sons.

ʻElehanana	He kaua hou nō hoʻi ma Goba me ko Pilisetia, i laila i pepehi iho ai ʻo ke keiki a Iaʻareoregima no Betelehema i ke kaikaina o Golia no Gata, ʻo ke ʻau o kona ihe, ua like ia me ka lāʻau o ka mea ulana lole.	In another battle with the Philistines at Gob, Elhanan son of Jaare-Oregim the Bethlehemite killed Goliath the Gittite, who had a spear with a shaft like a weaver's rod.
	ʻO ʻAsahela ke kaikaina o Ioaba kekahi o ka poʻe kanakolu; a ʻo ke keiki a Dodo no Betelehema,	Among the Thirty were: Asahel the brother of Joab, Elhanan son of Dodo from Bethlehem,
	Eia hoʻi nā kānaka koa o nā kaua: ʻo ʻAsahela ke kaikaina o Ioaba, ʻo ke keiki a Dodo no Betelehema,	The mighty men were: Asahel the brother of Joab, Elhanan son of Dodo from Bethlehem,
	A he kaua hou nō hoʻi me nā Pilisetia; a pepehi ihola ʻo ke keiki a Iaira iā Lahemi ke kaikaina o Golia no Gata, ʻo ke ʻau o kāna ihe, ua like ia me ka lāʻau o ka mea ulana lole.	In another battle with the Philistines, Elhanan son of Jair killed Lahmi the brother of Goliath the Gittite, who had a spear with a shaft like a weaver's rod.

ʻElekama

Ua pepehi ʻo Zikeri, ke kanaka ikaika o ʻEperaima iā Maseia ke keiki a ke aliʻi, a me ʻAzerikama, ka luna o ka hale, a me, ka mea ma lalo iho o ke aliʻi.

Zicri, an Ephraimite warrior, killed Maaseiah the king's son, Azrikam the officer in charge of the palace, and Elkanah, second to the king.

Elekana

ʻO kekahi kanaka no Ramataima-Zopima, no ka mauna ʻo ʻEperaima, ʻo kona inoa, ke keiki a Ierohama, ke keiki a ʻElihu, ke keiki a Tohu, ke keiki a Zupa, no ʻEperata:

There was a certain man from Ramathaim, a Zuphite from the hill country of Ephraim, whose name was Elkanah son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite.

ʻElekana	A ʻo nā keiki a Kora; ʻo ʻAsira, ʻo, a ʻo ʻAbiasapa; ʻo lākou nā ʻohana a Kora.	The sons of Korah were Assir, Elkanah and Abiasaph. These were the Korahite clans.
	A hiki mai ka lā a i kaumaha aku ai, hāʻawi akula ia i nā haʻawina na Penina, na kāna wahine, a na kāna mau keiki kāne a pau, a na kāna mau kaikamāhine.	Whenever the day came for Elkanah to sacrifice, he would give portions of the meat to his wife Peninnah and to all her sons and daughters.
	A laila nīnau akula ʻo kāna kāne iā ia, E Hana, he aha kāu i uē ai? No ke aha lā ʻaʻole ʻoe i ʻai? He aha ka mea i kaumaha ai kou naʻau? ʻAʻole anei e ʻoi aku koʻu pono iā ʻoe i mua o nā keiki kāne he ʻumi?	Her husband Elkanah would say to her, “Hannah, why are you weeping? Why don’t you eat? Why are you downhearted? Don’t I mean more to you than ten sons?”
	Ala aʻela lākou i kakahiaka nui, a hoʻomana akula i mua o Iēhova, a hoʻi akula a hiki i ko lākou hale ma Rama: a ʻike ihola ʻo iā Hana i kāna wahine; a hoʻomanaʻo maila ʻo Iēhova iā ia.	Early the next morning they arose and worshiped before the Lord and then went back to their home at Ramah. Elkanah made love to his wife Hannah, and the Lord remembered her.
	A ʻo ua kanaka lā, ʻo, a me ko kona hale a pau, hele akula e kaumaha aku iā Iēhova i ka mōhai makahiki, a me kona hoʻohiki ʻana.	When her husband Elkanah went up with all his family to offer the annual sacrifice to the Lord and to fulfill his vow,
	ʻĪ maila ʻo kāna kāne iā ia, E hana ʻoe i ka pono i kou manaʻo: e noho, a hiki mai ka manawa e ukuhi aku ai ʻoe iā ia; e hoʻokō mai ʻo Iēhova i kāna ʻōlelo. Noho ihola ka wahine e hānai i ke keiki, a hiki i ka wā e ukuhi aku ai iā ia.	“Do what seems best to you,” her husband Elkanah told her. “Stay here until you have weaned him; only may the Lord make good his word.” So the woman stayed at home and nursed her son until she had weaned him.
more ʻElekana	A hele akula ʻo i kona hale ma Rama; a hoʻokauā aku ke keiki na Iēhova i mua o ʻEli ke kahuna.	Then Elkanah went home to Ramah, but the boy ministered before the Lord under Eli the priest.

ʻElekosa

Ka ʻōlelo no Nineva. ʻO ka Buke o ka wānana a Nahuma, no,

An oracle concerning Nineveh. The book of the vision of Nahum the Elkoshite.

ʻelele	ʻO ia nō ka mea i palapala ʻia nona, Aia hoʻi, ke hoʻouna aku nei au i kaʻu ma mua ou, nāna e hoʻomākaukau i kou alanui ma mua ou.	This is the one about whom it is written: " 'I will send my messenger ahead of you, who will prepare your way before you.'
	E like me ia i palapala ʻia e ke kāula, e ʻIsaia, Aia hoʻi, ke hoʻouna aku nei au i koʻu ma mua o kou alo, nāna nō e hoʻomākaukau i kou alanui ma mua ou.	It is written in Isaiah the prophet: "I will send my messenger ahead of you, who will prepare your way"--
	A hala akula ua mau lā a Ioane, hoʻomaka akula ʻo Iesū ē ʻōlelo i ka ʻaha kanaka, no Ioane, I hele lā ʻoukou i waho ma ka wao nahele e ʻike i ke aha? I ka ʻohe anei i hoʻoluli ʻia e ka makani?	After John's messengers left, Jesus began to speak to the crowd about John: "What did you go out into the desert to see? A reed swayed by the wind?
	ʻO ia hoʻi ka mea nona ka palapala, Eia hoʻi, ke hoʻouna aku nei au i kaʻu ma mua ou, nāna nō e hoʻomākaukau i kou alanui ma mua ou.	This is the one about whom it is written: " 'I will send my messenger ahead of you, who will prepare your way before you.'
	A hiki ʻole, e hoʻouna ʻē aku ia i ka ʻoi kaʻawale aku kēlā, e noi aku ana i kuʻikahi.	If he is not able, he will send a delegation while the other is still a long way off and will ask for terms of peace.
	No ia hoʻi, he mau mākou no Kristo, ua like hoʻi ke Akua me ka mea nonoi aku ma o mākou nei, ke noi aku nei mākou no Kristo, i hoʻolauleʻa ʻia mai ʻoukou i ke Akua.	We are therefore Christ's ambassadors, as though God were making his appeal through us. We implore you on Christ's behalf: Be reconciled to God.
more ʻelele	A i nīnau ʻia mai ʻo Tito, ʻo kuʻu hoa pili ia a me kuʻu hoa hana no ʻoukou; a ʻo nā hoahānau hoʻi o mākou, ʻo lākou ka poʻe no nā ʻekalesia, a me ka nani o Kristo.	As for Titus, he is my partner and fellow worker among you; as for our brothers, they are representatives of the churches and an honor to Christ.

elelo	Pohā koke aʻela kona mau pepeiao, a hōʻalu ʻia ke kaula o kona, a ʻōlelo maopopo maila ia.	At this, the man's ears were opened, his tongue was loosened and he began to speak plainly.
	A wehe koke ʻia ihola kona waha a me kona, a ʻōlelo akula ia me ka hoʻoleʻa i ke Akua.	Immediately his mouth was opened and his tongue was loosed, and he began to speak, praising God.
	A ʻike ʻia akula e lākou nā manamana, me he ahi lā, a kau maila i luna iho o kēlā mea kēia mea o lākou a pau.	They saw what seemed to be tongues of fire that separated and came to rest on each of them.
	A piha aʻela lākou a pau i ka ʻUhane Hemolele; a hoʻomaka lākou e ʻōlelo aku me nā ʻē, e like me ka hāʻawi ʻana mai o ka ʻUhane iā lākou e ʻōlelo aku.	All of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them.
	No ia mea, hauʻoli koʻu naʻau, a ʻoliʻoli hoʻi kuʻu; a e moe mālie nō koʻu kino me ka manaʻolana:	Therefore my heart is glad and my tongue rejoices; my body also will live in hope,
	No ka mea, ua palapala ʻia, Me aʻu e ola nei, wahi a ka Haku, e pau nā kuli i ke kukuli iaʻu, e pau hoʻi nā i ka hōʻike i ke Akua.	It is written: " 'As surely as I live,' says the Lord, 'every knee will bow before me; every tongue will confess to God.' "
more elelo	I hōʻoia aku hoʻi nā a pau, ʻo Iesū Kristo ka Haku, ka mea e nani ai ke Akua ka Makua.	and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.

ʻElelohe-ʻiseraʻela

Ma laila ʻo ia i hana ai i kuahu, a kapa ihola i kona inoa, ʻo.

There he set up an altar and called it El Elohe Israel.

ʻelemakule		ʻOiaʻiʻo, he ʻoiaʻiʻo kaʻu e ʻōlelo aku nei iā ʻoe, i kou wā ʻōpiopio, kāʻei ʻoe iā ʻoe iho, a hele akula i kāu wahi i makemake ai; akā, i kou wā e kīkoʻo aku ʻoe i kou mau lima, a na haʻi ʻoe e kāʻei mai, a e alakaʻi aku i kahi āu e makemake ʻole ai.	I tell you the truth, when you were younger you dressed yourself and went where you wanted; but when you are old you will stretch out your hands, and someone else will dress you and lead you where you do not want to go."
	Pil 1:9	Akā hoʻi, no ke aloha, ke makemake nei nō au e nonoi mālie aku, ʻo wau nō, ʻo Paulo ka e noho nei, a he pio nō hoʻi no Iesū Kristo;	yet I appeal to you on the basis of love. I then, as Paul--an old man and now also a prisoner of Christ Jesus--
		I kāna ʻōlelo ʻana, He berita hou, ua hoʻolilo ʻo ia i ka mea mua i luʻaluʻa; a ʻo ka mea luʻaluʻa, e ana hoʻi, ua kokoke nō ia e nalo aku.	By calling this covenant "new," he has made the first one obsolete; and what is obsolete and aging will soon disappear.
		E hui ʻia aku ʻoe i ou mau mākua me ka malu; a e kanu ʻia ʻoe i ka wā maikaʻi.	You, however, will go to your ancestors in peace and be buried at a good old age.
		No laila, ʻakaʻaka ihola ʻo Sara i loko iho ona, ʻī ihola, E ʻoliʻoli nō anei au ma hope o kuʻu wā luahine, a ua hoʻi kuʻu haku?	So Sarah laughed to herself as she thought, “After I am worn out and my lord is old, will I now have this pleasure?”
		ʻĪ akula ka hānau mua i kona kaikaina, ʻEā, ua ko kāua makua kāne, ʻaʻole hoʻi he kanaka ma ka honua nei a pau nāna e komo mai i o kāua nei, e like me ka hana ʻana a ko ka honua nei:	One day the older daughter said to the younger, “Our father is old, and there is no man around here to give us children — as is the custom all over the earth.
more ʻelemakule		No ka mea, hāpai aʻela ʻo Sara, a hānau maila he keiki kāne na ʻAberahama i kona wā; i ka manawa a ke Akua i ʻōlelo mai ai iā ia.	Sarah became pregnant and bore a son to Abraham in his old age, at the very time God had promised him.

ʻelemākule	I nā lā ma hope, wahi a ke Akua, e ninini iho au i koʻu ʻUhane ma luna o nā kānaka a pau; a e wānana aʻe kā ʻoukou poʻe keiki kāne, a me kā ʻoukou mau kaikamāhine, a e ʻike ko ʻoukou poʻe kānaka hou i nā hihiʻo, a e moe nō ko ʻoukou poʻe i nā moeʻuhane.	" 'In the last days, God says, I will pour out my Spirit on all people. Your sons and daughters will prophesy, your young men will see visions, your old men will dream dreams.
	ʻĪ akula ʻo Mose, E hele pū nō mākou me ko mākou poʻe ʻōpiopio a me ko mākou poʻe, me nā keiki kāne a me nā kaikamāhine a mākou, me kā mākou hipa, a me kā mākou bipi mākou e hele aku ai: no ka mea, he ʻahaʻaina kā mākou no Iēhova.	Moses answered, “We will go with our young and our old, with our sons and our daughters, and with our flocks and herds, because we are to celebrate a festival to the Lord.”
	A ʻahaʻōlelo pū ihola ʻo Rehoboama ke aliʻi me ka poʻe, ka poʻe i kū i mua o Solomona, kona makua kāne i ka wā o kona ola ʻana, ʻī akula, He aha kā ʻoukou e manaʻo ai i mea e haʻi aku i kēia poʻe kānaka?	Then King Rehoboam consulted the elders who had served his father Solomon during his lifetime. "How would you advise me to answer these people?" he asked.
	Akā, haʻalele aʻela ia i ka ʻōlelo aʻo a ka poʻe, ka mea a lākou i aʻo mai ai, a ʻahaʻōlelo pū ihola me ka poʻe kānaka uʻi, ka poʻe i noho pū me ia a nui, a e kū ana hoʻi i mua ona.	But Rehoboam rejected the advice the elders gave him and consulted the young men who had grown up with him and were serving him.
	ʻŌlelo kalaʻea akula ke aliʻi iā lākou; haʻalele ke aliʻi ʻo Rehoboama i ka ʻōlelo aʻo a ka poʻe;	The king answered them harshly. Rejecting the advice of the elders,
	ʻAʻole naʻauao nā; ʻAʻole hoʻi e ʻike ka poʻe kahiko i ka hoʻoponopono ʻana.	It is not only the old who are wise, not only the aged who understand what is right.
more ʻelemākule	ʻO ka lei o ka poʻe, ʻo ia nā keiki a nā keiki; ʻO ka nani hoʻi o nā keiki, ʻo ia nā mākua kāne o lākou.	Children's children are a crown to the aged, and parents are the pride of their children.

ʻElemodama

ʻO ia na Meleki, ʻo ia na ʻAdi, ʻo ia na Kosama, ʻo ia na, ʻo ia na ʻEra,

the son of Melki, the son of Addi, the son of Cosam, the son of Elmadam, the son of Er,

ʻElenaʻama

ʻO ʻEliʻela no Mahava, ʻo Ieribai, a ʻo Iosavia, nā keiki a, ʻo ʻItema ka Moaba,

Eliel the Mahavite, Jeribai and Joshaviah the sons of Elnaam, Ithmah the Moabite,

Elenatana

Akā, ua nonoi aku ʻo a me Delaia a me Gemaria i ke aliʻi i ʻole ia e puhi i ka ʻōwili. ʻAʻole ia i hoʻolohe mai i kā lākou.

Even though Elnathan, Delaiah and Gemariah urged the king not to burn the scroll, he would not listen to them.

ʻElenatana	He ʻumikumamāwalu nā makahiki o Iehoiakina i kona wā i lilo ai i aliʻi; a ʻekolu malama o kona aliʻi ʻana ma Ierusalema. A ʻo Nehuseta ka inoa o kona makuahine, ke kaikamahine a no Ierusalema.	Jehoiachin was eighteen years old when he became king, and he reigned in Jerusalem three months. His mother's name was Nehushta daughter of Elnathan; she was from Jerusalem.
	A laila kiʻi akula au iā ʻEliezera, a iā ʻAriʻela, a iā Simaia, a iā, a iā Iariba, a iā, a iā Natana, a iā Zekaria, a me Mesulama, he mau mea koʻikoʻi; a iā Ioiariba, a iā, he mau mea naʻauao.	So I summoned Eliezer, Ariel, Shemaiah, Elnathan, Jarib, Elnathan, Nathan, Zechariah and Meshullam, who were leaders, and Joiarib and Elnathan, who were men of learning,
	A ʻo Iehoiakima ke aliʻi, hoʻouna aʻela ia i nā kānaka i ʻAigupita, iā, ke keiki a ʻAkebora, a me nā kānaka pū me ia, i ʻAigupita;	King Jehoiakim, however, sent Elnathan son of Acbor to Egypt, along with some other men.
	A laila, iho ihola ia i lalo i ka hale o ke aliʻi, i ke keʻena o ke kākau ʻōlelo. Aia hoʻi, e noho ana nā aliʻi a pau ma laila, ʻo ʻElisama ke kākau ʻōlelo, ʻo Delaia ke keiki a Semaia, ʻo ke keiki a ʻAkebora, ʻo Gemaria ke keiki a Sapana, a me Zedekia ke keiki o Hanenia, a me nā aliʻi a pau.	he went down to the secretary's room in the royal palace, where all the officials were sitting: Elishama the secretary, Delaiah son of Shemaiah, Elnathan son of Acbor, Gemariah son of Shaphan, Zedekiah son of Hananiah, and all the other officials.

ʻElepa

ʻO Zela, a me, a me Iebusi, ʻo ia ʻo Ierusalema, a me Gibeata, a me Kiriata; he ʻumikumamāhā kūlanakauhale a me ko lākou mau kauhale. ʻO ia ka ʻāina hoʻoili o nā keiki a Beniamina ma muli o ko lākou poʻe ʻōhua.

Zelah, Haeleph, the Jebusite city (that is, Jerusalem), Gibeah and Kiriath — fourteen towns and their villages. This was the inheritance of Benjamin for its clans.

ʻElepaʻala	Na lāua ʻo Husima, ʻo ʻAhituba, a ʻo.	By Hushim he had Abitub and Elpaal.
	ʻO nā keiki kāne a; ʻo ʻEbera, ʻo Misama, ʻo Sameda, nāna i kūkulu iā ʻOno a me Loda, a me nā kūlanahale o laila.	The sons of Elpaal: Eber, Misham, Shemed (who built Ono and Lod with its surrounding villages),
	ʻO ʻIsemerai hoʻi, ʻo Iezelia, ʻo Iobaba, nā keiki kāne a;	Ishmerai, Izliah and Jobab were the sons of Elpaal.

ʻelepane

ʻO ka waiwai, ʻo ke gula, a me ke kālā, a me nā pōhaku maikaʻi, a me nā momi, a me ka pālule makaliʻi, a me ka lole mākuʻe, a me ka lole paheʻe a me ka ʻula, a me nā lāʻau ʻala a pau, a me nā ipu niho a pau, a me nā ipu lāʻau maikaʻi a pau, a me ke keleawe, a me ka hao, a me ka pōhaku keʻokeʻo,

cargoes of gold, silver, precious stones and pearls; fine linen, purple, silk and scarlet cloth; every sort of citron wood, and articles of every kind made of ivory, costly wood, bronze, iron and marble;

ʻelepani	Hana ihola hoʻi ke aliʻi i noho aliʻi niho nui, a hoʻouhi aʻela i ke gula maikaʻi loa.	Then the king made a great throne inlaid with ivory and overlaid with fine gold.
	No ka mea, he mau moku no Taresisa ko ke aliʻi ma ke kai, me nā moku o Hirama; i nā makahiki ʻekolu, hoʻokahi ka holo ʻana mai o nā moku no Taresisa, e lawe ana mai i ke gula, a me ke kālā, a me ka niho, a me nā keko, a me nā pīkoka.	The king had a fleet of trading ships at sea along with the ships of Hiram. Once every three years it returned, carrying gold, silver and ivory, and apes and baboons.
	A ʻo nā hana ʻē aʻe a ʻAhaba, a me ka mea a pau āna i hana ai, a me ka hale niho āna i kūkulu ai, a me nā kūlanakauhale āna i kūkulu ai, ʻaʻole anei i kākau ʻia lākou ma ka buke ʻoihana a nā aliʻi o ka ʻIseraʻela?	As for the other events of Ahab's reign, including all he did, the palace he built and inlaid with ivory, and the cities he fortified, are they not written in the book of the annals of the kings of Israel?
	A hana ihola ke aliʻi i noho aliʻi niho a nui, a uhi ʻo ia ia mea i ke gula maʻemaʻe.	Then the king made a great throne inlaid with ivory and overlaid with pure gold.
	No ka mea, holo nā moku o ke aliʻi ma Taresisa me nā kauā a Hurama, hoʻokahi kū ʻana o nā moku o Taresisa i nā makahiki ʻekolu, e lawe mai ana i ke gula, a me ke kālā a me nā niho, a me nā keko a me nā pīkaka.	The king had a fleet of trading ships manned by Hiram's men. Once every three years it returned, carrying gold, silver and ivory, and apes and baboons.
	Ke ʻaʻala pū mai nei kou mau kapa a pau i ka mura, a me ka ʻaloe, a me ke kāsia; No loko mai o nā hale aliʻi niho i hoʻohauʻoli ai lākou iā ʻoe.	All your robes are fragrant with myrrh and aloes and cassia; from palaces adorned with ivory the music of the strings makes you glad.
more ʻelepani	ʻO kona mau lima, ua like ia me nā komo lima gula, I paʻapū i ka topaza. ʻO kona ʻōpū, ua like ia me ka niho, I uhi ʻia hoʻi i ka sapeira.	His arms are rods of gold set with chrysolite. His body is like polished ivory decorated with sapphires.

ʻEleparana

A me ka Hora ma ko lākou mauna Seira, a hiki i ma ka wao akua.

and the Horites in the hill country of Seir, as far as El Paran near the desert.

ʻEleteka		ʻO, a me Gibetona, a me Baʻalata,	Eltekeh, Gibbethon, Baalath,
		A no ka ʻohana a Dana, ʻo a me kona wahi e pili ana, a me Gibetona a me kona wahi e pili ana,	Also from the tribe of Dan they received Eltekeh, Gibbethon,

ʻEletekona

ʻO Maʻarata, me Betanota, a me; ʻeono kūlanakauhale, a me ko lākou mau kauhale.

Maarath, Beth Anoth and Eltekon — six towns and their villages.

ʻEletolada		a me Kisila, a me Horema,	Eltolad, Kesil, Hormah,
		ʻO, a me Betula, a me Horema,	Eltolad, Bethul, Hormah,

ʻElezabada		ʻO Iohanana ka walu, ʻo ka iwa,	Johanan the eighth, Elzabad the ninth,
		ʻO nā keiki kāne a Semaia; ʻo ʻOteni, ʻo Repaʻela, ʻo ʻObeda, ʻo; ʻo nā hoahānau o lākou, he mau kānaka ikaika, ʻo ʻElihu, a ʻo Semakia.	The sons of Shemaiah: Othni, Rephael, Obed and Elzabad; his relatives Elihu and Semakiah were also able men.

ʻElezapana		A ʻo nā keiki a ʻUziʻela; ʻo Misaʻela, ʻo, a me Ziteri.	The sons of Uzziel were Mishael, Elzaphan and Sithri.
		Kāhea aʻela hoʻi ʻo Mose iā Misaʻela, a me, nā keiki a ʻUziʻela, ka hoahānau o ko ʻAʻarona makua, ʻī akula hoʻi iā lāua, E hoʻokokoke mai, e lawe aku i ko ʻolua mau hoahānau mai ke alo aku o ke keʻena kapu, ma waho o kahi e hoʻomoana ai.	Moses summoned Mishael and Elzaphan, sons of Aaron’s uncle Uzziel, and said to them, “Come here; carry your cousins outside the camp, away from the front of the sanctuary.”

Eli	Kū aʻela ʻo Hana ma hope o kā lākou ʻai ʻana a me kā lākou inu ʻana ma Silo: a e noho ana ʻo ke kahuna ma luna o ka noho ma ka lapauila o ka hale o Iēhova.	Once when they had finished eating and drinking in Shiloh, Hannah stood up. Now Eli the priest was sitting on his chair by the doorpost of the Lord’s house.
	Nīnau akula ʻo iā ia, Pehea lā ka lōʻihi o kou ʻona ʻana? E hoʻolei ʻoe i kou waina mai ou aku lā.	and said to her, “How long are you going to stay drunk? Put away your wine.”
	A i kona haʻi ʻana mai i ka pahu o ke Akua, hāʻule ihola ʻo ma hope o kona noho ma ka ʻaoʻao o ka ʻīpuka, a haʻi kona ʻāʻī, a make ihola ia; no ka mea, he kanaka ʻelemakule ia, ua kaumaha hoʻi. A ua hoʻoponopono aku ia i ka ʻIseraʻela i nā makahiki he kanahā.	When he mentioned the ark of God, Eli fell backward off his chair by the side of the gate. His neck was broken and he died, for he was an old man, and he was heavy. He had led Israel forty years.

ʻeli	E hoʻolohe mai ʻoukou i kekahi ʻōlelo nane hou: Kanu ihola kekahi mea hale i ka māla waina, hana ihola ia i pā a puni, ihola i wahi kaomi waina i loko o laila, kūkulu ihola i hale kiaʻi, hāʻawi akula ia wahi i nā hoaʻāina, a hele akula ia i ka ʻāina ʻē.	"Listen to another parable: There was a landowner who planted a vineyard. He put a wall around it, dug a winepress in it and built a watchtower. Then he rented the vineyard to some farmers and went away on a journey.
	Akā, ʻo ka mea iā ia ke tālena hoʻokahi, hele akula ia, ihola ma ka lepo, a hūnā ihola i ka moni a kona haku.	But the man who had received the one talent went off, dug a hole in the ground and hid his master's money.
	Ua like ia me ke kanaka i kūkulu i ka hale, ua ia a hohonu, ua hoʻonoho i ke kumu ma ka pōhaku; a nui maila ka waikahe, a pā ikaika mai ka waikahe i ua hale lā, ʻaʻole hiki ke hoʻonāueue aku ia, no ka mea, ua hoʻokumu ʻia ia ma ka pōhaku.	He is like a man building a house, who dug down deep and laid the foundation on rock. When a flood came, the torrent struck that house but could not shake it, because it was well built.
	ʻĪ akula kēlā, No ka mea, e lawe ʻoe i kēia mau hipa keiki wahine ʻehiku na kuʻu lima aku, i mea hōʻike maka noʻu, naʻu nō i iho i kēia luawai.	He replied, “Accept these seven lambs from my hand as a witness that I dug this well.”
	A ʻo nā pūnāwai a pau i ʻia e nā kauā a kona makua kāne, i ka wā iā ʻAberahama, hūnā aʻela ko Pilisetia ia mau mea i ka hoʻopiha i ka lepo.	So all the wells that his father’s servants had dug in the time of his father Abraham, the Philistines stopped up, filling them with earth.
	hou ihola ʻo ʻIsaʻaka i nā luawai a lākou i iho ai i ka wā iā ʻAberahama ʻo kona makua kāne; no ka mea, ua hūnā iho ko Pilisetia ia mau mea ma hope o ka make ʻana o ʻAberahama : a kapa ihola ia i ko lākou mau inoa, ma nā inoa a kona makua kāne i kapa iho ai.	Isaac reopened the wells that had been dug in the time of his father Abraham, which the Philistines had stopped up after Abraham died, and he gave them the same names his father had given them.
more ʻeli	ihola nā kauā a ʻIsaʻaka ma ke awāwa, a loaʻa ihola ka pūnāwai i laila, he wai mau.	Isaac’s servants dug in the valley and discovered a well of fresh water there.

ʻelī		A i ka iwa o ka hora, kāhea akula ʻo Iesū me ka leo nui, ʻī akula,,, lamā sabaketani? ʻO ia hoʻi kēia, E kuʻu Akua, e kuʻu Akua; no ke aha lā ʻoe i haʻalele mai ai iaʻu?	About the ninth hour Jesus cried out in a loud voice, ""Eloi, Eloi," "lama" "sabachthani?""--which means, "My God, my God, why have you forsaken me?"
		A i ka iwa o ka hora, kāhea aʻela Iesū me ka leo nui, ʻī aʻela,,, lamā sabaketani! ʻO ke ʻano kēia, E kuʻu Akua, e kuʻu Akua, no ke aha lā ʻoe i haʻalele mai ai iaʻu?	And at the ninth hour Jesus cried out in a loud voice, ""Eloi, Eloi, lama sabachthani? ""--which means, "My God, my God, why have you forsaken me?"

Elia

ʻĪ akula ʻo iā ia, Mai makaʻu ʻoe; akā, e hele a e hana ʻoe e like me kāu ʻōlelo; akā, e hana mua ʻoe i wahi pōpō palaoa ʻuʻuku naʻu, a e lawe mai i oʻu nei, a ma muli e hana ʻoe na ʻolua me kāu keiki.

Elijah said to her, "Don't be afraid. Go home and do as you have said. But first make a small cake of bread for me from what you have and bring it to me, and then make something for yourself and your son.

ʻElia	Inā e hiki iā ʻoukou ke hoʻomaopopo, ʻo ia nei nō ua lā, ka mea e hele mai ana.	And if you are willing to accept it, he is the Elijah who was to come.
	ʻĪ akula lākou, ʻO Ioane Bapetite i kā kekahi, ʻo i kā kekahi, ʻo Ieremia i kā kekahi, a i ʻole ia, ʻo kekahi nō o ka poʻe kāula.	They replied, "Some say John the Baptist; others say Elijah; and still others, Jeremiah or one of the prophets."
	Aia hoʻi, ʻikea aʻela e lākou ʻo Mose a me e kamaʻilio pū ana me ia.	Just then there appeared before them Moses and Elijah, talking with Jesus.
	ʻŌlelo akula ʻo Petero iā Iesū, ʻī akula, E ka Haku, he pono no kākou ke noho ma ʻaneʻi; inā ʻoe e makemake, e kūkulu mākou i mau halelewa i ʻekolu, nou kekahi, no Mose kekahi, a no kekahi.	Peter said to Jesus, "Lord, it is good for us to be here. If you wish, I will put up three shelters--one for you, one for Moses and one for Elijah."
	Nīnau akula nā haumāna āna iā ia, ʻī akula, No ke aha lā e ʻōlelo mai nei ka poʻe kākau ʻōlelo, ʻo ke hele ʻē mai ma mua e pono ai?	The disciples asked him, "Why then do the teachers of the law say that Elijah must come first?"
	ʻŌlelo maila ʻo Iesū iā lākou, ʻī maila, ʻO nō ke hele ʻē mai ma mua e pono ai, a e hoʻoponopono i nā mea a pau.	Jesus replied, "To be sure, Elijah comes and will restore all things.
more ʻElia	Ke ʻōlelo aku nei nō hoʻi au iā ʻoukou, Ua hiki ʻē mai nō ʻo, ʻaʻole naʻe lākou i ʻike iā ia; akā, ua hana aku lākou iā ia i ka mea a lākou i makemake ai. Pēlā nō hoʻi ke Keiki a ke kanaka e hana ʻeha ʻia ai e lākou.	But I tell you, Elijah has already come, and they did not recognize him, but have done to him everything they wished. In the same way the Son of Man is going to suffer at their hands."

ʻEliaba	No ka Zebuluna; ʻo ke keiki a Helona.	from Zebulun, Eliab son of Helon;
	ʻO ka ʻohana hoʻi a Zebuluna; a ʻo ka luna o nā mamo a Zebuluna, ʻo ia ʻo ke keiki a Helona.	The tribe of Zebulun will be next. The leader of the people of Zebulun is Eliab son of Helon.
	I ke kolu o ka lā, kaumaha akula ʻo ke keiki a Helona, ka luna o nā mamo a Zebuluna.	On the third day, Eliab son of Helon, the leader of the people of Zebulun, brought his offering.
	A no ka mōhai hoʻomalu, ʻelua bipi kāne, ʻelima hipa kāne, ʻelima kao kāne, ʻelima keiki hipa o ka makahiki mua. ʻO ia ka mōhai a ke keiki a Helona.	and two oxen, five rams, five male goats and five male lambs a year old to be sacrificed as a fellowship offering. This was the offering of Eliab son of Helon.
	A ʻo ke keiki a Helona, ʻo ia nō ma luna o ka poʻe kaua o ka ʻohana mamo a Zebuluna.	and Eliab son of Helon was over the division of the tribe of Zebulun.
	A kūkā ihola ʻo Kora, ke keiki a ʻIzekara, ke keiki a Kohata, ke keiki a Levi, a ʻo Datana a me ʻAbirama nā keiki a, a me ʻOna ke keiki a Peleta, nā keiki a Reubena:	Korah son of Izhar, the son of Kohath, the son of Levi, and certain Reubenites — Dathan and Abiram, sons of Eliab, and On son of Peleth — became insolent
more ʻEliaba	Hoʻouna akula ʻo Mose, e kiʻi iā Datana lāua ʻo ʻAbirama nā keiki a; ʻī maila hoʻi lāua, ʻAʻole māua e hele aku.	Then Moses summoned Dathan and Abiram, the sons of Eliab. But they said, “We will not come!

ʻEliada	ʻO ʻElisama, ʻo, a me ʻElipaleta.	Elishama, Eliada and Eliphelet.
	A hoʻokū maila ke Akua i kekahi ʻenemi, ʻo Rezona ke keiki a, ka mea i mahuka mai kona haku aku ʻo Hadadezera ke aliʻi o Zoba;	And God raised up against Solomon another adversary, Rezon son of Eliada, who had fled from his master, Hadadezer king of Zobah.
	ʻO ʻElisama, ʻo, a ʻo ʻElipeleta, ʻeiwa.	Elishama, Eliada and Eliphelet--nine in all.
	No Beniamina, ʻo he kanaka ikaika, a ʻo ka poʻe me ia e lawe ana i ke kakaka, a me ka pale kaua, ʻelua haneri tausani.	From Benjamin: Eliada, a valiant soldier, with 200,000 men armed with bows and shields;

ʻEliakima	Na Zerubabela ʻo ʻAbiuda; na ʻAbiuda ʻo; na ʻo ʻAzora;	Zerubbabel the father of Abiud, Abiud the father of Eliakim, Eliakim the father of Azor,
	ʻO ia na Simeona, ʻo ia na Iuda, ʻo ia na Iosepa, ʻo ia na Ionana, ʻo ia na,	the son of Simeon, the son of Judah, the son of Joseph, the son of Jonam, the son of Eliakim,
	A i ko lākou kāhea ʻana aku i ke aliʻi, hele mai i o lākou lā ʻo, ke keiki a Hilekia, ka luna o ko ka hale, a ʻo Sebena, ke kākau ʻōlelo, a me Ioa ke keiki a ʻAsapa ke kākau moʻoʻōlelo.	They called for the king; and Eliakim son of Hilkiah the palace administrator, Shebna the secretary, and Joah son of Asaph the recorder went out to them.
	A laila ʻī akula ʻo ke keiki a Hilekia, a ʻo Sebena a me Ioa, iā Rabesake, Ke noi aku nei au, e ʻōlelo mai ʻoe i kāu mau kauā ma ka ʻōlelo a Suria, no ka mea, ua ʻike mākou ia: a mai ʻōlelo mai ʻoe iā mākou ma ka Iudaio i loko o nā pepeiao o nā kānaka ma luna o ka pā pōhaku.	Then Eliakim son of Hilkiah, and Shebna and Joah said to the field commander, "Please speak to your servants in Aramaic, since we understand it. Don't speak to us in Hebrew in the hearing of the people on the wall."
	A laila hele mai ʻo, ke keiki a Hilekia, ka luna o ko ka hale, a ʻo Sebena ke kākau ʻōlelo, a ʻo Ioa ke keiki a ʻAsapa ke kākau moʻoʻōlelo, iā Hezekia, me nā ʻaʻahu i haehae ʻia, a haʻi mai iā ia i nā ʻōlelo a Rabesake.	Then Eliakim son of Hilkiah the palace administrator, Shebna the secretary and Joah son of Asaph the recorder went to Hezekiah, with their clothes torn, and told him what the field commander had said.
	Hoʻouna akula ia iā ka luna o ko ka hale, a me Sebena, ke kākau ʻōlelo, a me ka poʻe kahiko o nā kāhuna i hoʻouhi ʻia i nā kapa ʻinoʻino, i o ʻIsaia lā ke kāula, ke keiki a ʻAmoza.	He sent Eliakim the palace administrator, Shebna the secretary and the leading priests, all wearing sackcloth, to the prophet Isaiah son of Amoz.
more ʻEliakima	A hoʻoaliʻi akula ʻo Paraʻo-neko iā ke keiki a Iosia ma ka hakahaka o Iosia kona makua kāne, a hoʻololi aʻela i kona inoa i Iehoiakima, a lālau akula ʻo ia iā Iehoahaza, a lawe akula i ʻAigupita, a make ihola ia i laila.	Pharaoh Neco made Eliakim son of Josiah king in place of his father Josiah and changed Eliakim's name to Jehoiakim. But he took Jehoahaz and carried him off to Egypt, and there he died.

ʻEliama		Hoʻouna akula ʻo Dāvida e nīnau aku no ka wahine. ʻĪ maila kekahi, ʻAʻole anei kēia ʻo Bateseba ke kaikamahine a, ka wahine hoʻi a ʻUria ka Heta?	and David sent someone to find out about her. The man said, "Isn't this Bathsheba, the daughter of Eliam and the wife of Uriah the Hittite?"
		ʻO ʻElipaleta ke keiki a ʻAhasabai, ke keiki a ka Maʻaka, ʻo ke keiki a ʻAhitopela no Gilo,	Eliphelet son of Ahasbai the Maacathite, Eliam son of Ahithophel the Gilonite,

ʻEliasama

A komo akula lākou i loko i ke aliʻi ma loko o ke kahua, ua kau akula naʻe lākou i ka ʻōwili ma loko o ke keʻena o, ke kākau ʻōlelo, a haʻi akula lākou i nā ʻōlelo a pau ma nā pepeiao o ke aliʻi.

After they put the scroll in the room of Elishama the secretary, they went to the king in the courtyard and reported everything to him.

ʻEliasapa	No ka Gada; ʻo, ke keiki a Deuʻela.	from Gad, Eliasaph son of Deuel;
	A laila ʻo ka ʻohana a Gada; a ʻo ke keiki a Reuʻela, ʻo ia ka luna o nā mamo a Gada.	The tribe of Gad will be next. The leader of the people of Gad is Eliasaph son of Deuel.
	A ʻo ka luna ʻohana o ke kupuna o ka Geresona, ʻo ia ʻo ke keiki a Laʻela.	The leader of the families of the Gershonites was Eliasaph son of Lael.
	I ke ono o ka lā, kaumaha akula ʻo ke keiki a Deuʻela, ka luna o nā mamo a Gada.	On the sixth day Eliasaph son of Deuel, the leader of the people of Gad, brought his offering.
	A no ka mōhai hoʻomalu, ʻelua bipi kāne, ʻelima hipa kāne, ʻelima kao kāne, ʻelima keiki hipa o ka makahiki mua. ʻO ia ka mōhai a ke keiki a Deuʻela.	and two oxen, five rams, five male goats and five male lambs a year old to be sacrificed as a fellowship offering. This was the offering of Eliasaph son of Deuel.
	A ʻo ke keiki a Deuʻela, ʻo ia ma luna o ka poʻe kaua o ka ʻohana mamo a Gada.	and Eliasaph son of Deuel was over the division of the tribe of Gad.

ʻEliasiba	A ʻo nā keiki kāne a ʻElioenai; ʻo Hodaia, ʻo, ʻo Pelaia, ʻo ʻAkuba, ʻo Iohanana, ʻo Delaia, a ʻo ʻAnani, ʻehiku.	The sons of Elioenai: Hodaviah, Eliashib, Pelaiah, Akkub, Johanan, Delaiah and Anani--seven in all.
	A laila kū aʻela ʻo ʻEzera mai ke alo mai o ka hale o ke Akua, a komo i loko o ke keʻena o Iehohanana ke keiki a; a hiki aku ia i laila, ʻaʻole ia i ʻai i ka ʻai, ʻaʻole hoʻi i inu i ka wai; no ka mea, uē ihola ia no ka hewa o ka poʻe pio i hoʻi mai.	Then Ezra withdrew from before the house of God and went to the room of Jehohanan son of Eliashib. While he was there, he ate no food and drank no water, because he continued to mourn over the unfaithfulness of the exiles.
	A no nā mamo a Zatu: ʻo ʻElioenai, ʻo, ʻo Matania, ʻo Ieremota, ʻo Zabada, a me ʻAziza.	From the descendants of Zattu: Elioenai, Eliashib, Mattaniah, Jeremoth, Zabad and Aziza.
	ʻO Vania, ʻo Meremota, ʻo,	Vaniah, Meremoth, Eliashib,
	A laila kū aʻela i luna ʻo ke kahuna nui a me kona mau hoahānau, ʻo nā kāhuna, a hana ihola lākou i ka puka hipa; hoʻolaʻa ihola lākou ia, a kūkulu nō hoʻi i luna i kona mau pani; hoʻolaʻa ihola lākou ia a hiki i ka hale kiaʻi o Mea, a i ka hale kiaʻi hoʻi o Hananeʻela.	Eliashib the high priest and his fellow priests went to work and rebuilt the Sheep Gate. They dedicated it and set its doors in place, building as far as the Tower of the Hundred, which they dedicated, and as far as the Tower of Hananel.
	A ma laila aku hoʻāla hou aʻela me ka hoʻoikaika nui ʻo Baruka ke keiki a Zabai, i ka paukū e pili ana, mai ka popoiwi aku a i ka puka o ka hale o ke kahuna nui.	Next to him, Baruch son of Zabbai zealously repaired another section, from the angle to the entrance of the house of Eliashib the high priest.
more ʻEliasiba	A ma laila aku hoʻāla hou aʻela ʻo Meremota ke keiki a ʻUria ke keiki a Koza, i ka paukū e pili pū ana mai ka puka aku o ka hale o a hiki i ka pau ʻana o ka hale o.	Next to him, Meremoth son of Uriah, the son of Hakkoz, repaired another section, from the entrance of Eliashib's house to the end of it.

ʻEliata		No Hemana: ʻo nā keiki kāne a Hemana; ʻo Bukia, ʻo Matania, ʻo ʻUziʻela, ʻo Sebuʻela, ʻo Ierimota, ʻo Hanania, ʻo Hanani, ʻo, ʻo Gidaleti, ʻo Romameti-ezera, ʻo Iosebekasa, ʻo Maloti, ʻo Hotira a ʻo Mahaziota.	As for Heman, from his sons: Bukkiah, Mattaniah, Uzziel, Shubael and Jerimoth; Hananiah, Hanani, Eliathah, Giddalti and Romamti-Ezer; Joshbekashah, Mallothi, Hothir and Mahazioth.
		ʻO ka iwakālua iā; ʻo kāna mau keiki kāne, a me nā hoahānau ona, he ʻumikumamālua:	the twentieth to Eliathah, his sons and relatives, 12

ʻElidada

No ka ʻohana a Beniamina, ʻo ke keiki a Kiselona.

Elidad son of Kislon, from the tribe of Benjamin;

ʻEliʻela	Eia nā luna o ka ʻohana o ko lākou mau makua kāne, ʻo ʻEpera, ʻo ʻIsi, ʻo, ʻo ʻAzeriʻela, ʻo Ieremia, ʻo Hodavia, a ʻo Iadiʻela, nā kānaka koa ikaika, nā kānaka kaulana, he poʻe luna ʻohana o ko lākou mau mākua kāne.	These were the heads of their families: Epher, Ishi, Eliel, Azriel, Jeremiah, Hodaviah and Jahdiel. They were brave warriors, famous men, and heads of their families.
	Ke keiki a ʻElekana, ke keiki a Iehorama, ke keiki a, ke keiki a Toa,	the son of Elkanah, the son of Jeroham, the son of Eliel, the son of Toah,
	ʻO ʻElienai, ʻo Ziletai, a ʻo,	Elienai, Zillethai, Eliel,
	ʻO ʻIsepana, ʻo Hebera, a ʻo,	Ishpan, Eber, Eliel,
	ʻO no Mahava, ʻo Ieribai, a ʻo Iosavia, nā keiki a ʻElenaʻama, ʻo ʻItema ka Moaba,	Eliel the Mahavite, Jeribai and Joshaviah the sons of Elnaam, Ithmah the Moabite,
	ʻO, ʻo ʻObeda, a ʻo Iasiʻela ka Mesoba.	Eliel, Obed and Jaasiel the Mezobaite.
more ʻEliʻela	ʻO ʻAtai ke ono, ʻo ka hiku,	Attai the sixth, Eliel the seventh,

ʻeliʻeli

A ʻōlelo maila ia, ʻī maila iā ia, E ka haku, e waiho hou iā ia i kēia makahiki hoʻi, a au a puni ia, a e kīpulu hoʻi;

" 'Sir,' the man replied, 'leave it alone for one more year, and I'll dig around it and fertilize it.

ʻElienai

ʻO, ʻo Ziletai, a ʻo ʻEliʻela,

Elienai, Zillethai, Eliel,

ʻEliezera	ʻO ia na Iose, ʻo ia na, ʻo ia na Iorima, ʻo ia na Matata, ʻo ia na Levi,	the son of Joshua, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi,
	ʻĪ akula ʻo ʻAberama, E ka Haku, e Iēhova ē, he aha kāu mea e hāʻawi mai ai iaʻu, no ka mea, ke hele keiki ʻole nei au, a ʻo ka puʻukū o kuʻu hale, ʻo ia ʻo no Damaseko.	But Abram said, “Sovereign Lord, what can you give me since I remain childless and the one who will inherit my estate is Eliezer of Damascus?”
	A ʻo ka inoa o kekahi, ʻo; no ka mea, ʻo ke Akua ʻo koʻu makua, i kona kōkua ʻana mai iaʻu, hoʻōla mai ia iaʻu, mai ka pahi kaua mai o Paraʻo;	and the other was named Eliezer, for he said, “My father’s God was my helper; he saved me from the sword of Pharaoh.”
	ʻO nā keiki kāne a Bekera; ʻo Zemira, ʻo Ioasa, ʻo, ʻo ʻElioenai, ʻo ʻOmeri, ʻo Ierimota, ʻo ʻAbia, ʻo ʻAnatota, a ʻo ʻAlameta. ʻO lākou nei a pau nā keiki kāne a Bekera.	The sons of Beker: Zemirah, Joash, Eliezer, Elioenai, Omri, Jeremoth, Abijah, Anathoth and Alemeth. All these were the sons of Beker.
	A ʻo Sebenia, ʻo Iehosapata, ʻo Netaneʻela, ʻo ʻAmasai, ʻo Zekeria, ʻo Benaia, a ʻo, nā kāhuna i puhi i nā pū i mua o ka pahu o ke Akua: a ʻo ʻObededoma lāua ʻo Iehia nā kiaʻi puka no ka pahu.	Shebaniah, Joshaphat, Nethanel, Amasai, Zechariah, Benaiah and Eliezer the priests were to blow trumpets before the ark of God. Obed-Edom and Jehiah were also to be doorkeepers for the ark.
	ʻO nā keiki kāne a Mose, ʻo Geresoma a ʻo.	The sons of Moses: Gershom and Eliezer.
more ʻEliezera	A ʻo nā keiki kāne a, ʻo Rehabia ka luna. ʻAʻohe keiki ʻē aʻe a: akā, he nui nā keiki kāne a Rehabia.	The descendants of Eliezer: Rehabiah was the first. Eliezer had no other sons, but the sons of Rehabiah were very numerous.

ʻElihoenai

No nā mamo a Panatamoaba; ʻo ke keiki a Zerahia, a me ia nō ʻelua haneri kāne.

of the descendants of Pahath-Moab, Eliehoenai son of Zerahiah, and with him 200 men;

ʻElihorepa

ʻO a me ʻAhia nā keiki a Sisa he mau kākau ʻōlelo; ʻo Iehosapata ke keiki a ʻAlihuda, ke kākau hana.

Elihoreph and Ahijah, sons of Shisha--secretaries; Jehoshaphat son of Ahilud--recorder;

ʻElihu	ʻO kekahi kanaka no Ramataima-Zopima, no ka mauna ʻo ʻEperaima, ʻo Elekana kona inoa, ke keiki a Ierohama, ke keiki a, ke keiki a Tohu, ke keiki a Zupa, no ʻEperata:	There was a certain man from Ramathaim, a Zuphite from the hill country of Ephraim, whose name was Elkanah son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite.
	I kona hele ʻana i Zikelaga, kaʻana maila kekahi poʻe o ka Manase iā ia, ʻo ʻAdena, ʻo Iozabada, ʻo Iediaʻela, ʻo Mikaʻela, ʻo Iozabada, ʻo, a ʻo Ziletai, nā luna tausani o ka Manase.	When David went to Ziklag, these were the men of Manasseh who defected to him: Adnah, Jozabad, Jediael, Michael, Jozabad, Elihu and Zillethai, leaders of units of a thousand in Manasseh.
	ʻO nā keiki kāne a Semaia; ʻo ʻOteni, ʻo Repaʻela, ʻo ʻObeda, ʻo ʻElezabada; ʻo nā hoahānau o lākou, he mau kānaka ikaika, ʻo, a ʻo Semakia.	The sons of Shemaiah: Othni, Rephael, Obed and Elzabad; his relatives Elihu and Semakiah were also able men.
	ʻO ka Iuda, ʻo no nā kaikuaʻana o Dāvida: ʻo ka ʻIsakara, ʻo ʻOmeri ke keiki a Mikaʻela:	over Judah: Elihu, a brother of David; over Issachar: Omri son of Michael;
	A laila hoʻā ʻia ka inaina o ke keiki a Barakela o ka Buza, no ka ʻohana a Rama; iā Ioba i hoʻā ʻia ai kona inaina, no kona hoʻāpono iā ia iho ma mua o ke Akua.	But Elihu son of Barakel the Buzite, of the family of Ram, became very angry with Job for justifying himself rather than God.
	A ua kali aku ʻo iā Ioba i nā ʻōlelo, no ka mea, ua ʻoi aku ko lākou mau makahiki ma mua ona.	Now Elihu had waited before speaking to Job because they were older than he.
more ʻElihu	A ʻike akula ʻo, ʻaʻohe mea ma ka waha o kēia mau kānaka ʻekolu e ʻekemu aku ai, a laila hoʻā ʻia kona inaina.	But when he saw that the three men had nothing more to say, his anger was aroused.

ʻElika

ʻO Sama no Haroda, a ʻo no Haroda,

Shammah the Harodite, Elika the Harodite,

ʻelima	ʻĪ akula lākou iā ia, wale nō pōpō berena a mākou, a me nā iʻa ʻelua.	"We have here only five loaves of bread and two fish," they answered.
	Kauoha akula ia i nā kānaka e noho iho i lalo ma ka weuweu, lālau akula ia i nā pōpō berena, a me nā iʻa ʻelua, nānā aʻela ia i ka lani, hoʻomaikaʻi akula, wāwahi ihola; hāʻawi akula i ka berena i nā haumāna, na nā haumāna hoʻi i hāʻawi aku ia mau mea i ka poʻe kānaka.	And he directed the people to sit down on the grass. Taking the five loaves and the two fish and looking up to heaven, he gave thanks and broke the loaves. Then he gave them to the disciples, and the disciples gave them to the people.
	ʻO ka poʻe i ʻai, paha tausani kānaka lākou, he ʻokoʻa nā wāhine a me nā kamaliʻi.	The number of those who ate was about five thousand men, besides women and children.
	ʻAʻole anei ʻoukou i ʻike, ʻaʻole hoʻi ʻoukou hoʻomanaʻo i nā pōpō berena, na ka poʻe tausani, ʻehia nā hīnaʻi piha a ʻoukou i hōʻiliʻili ai?	Do you still not understand? Don't you remember the five loaves for the five thousand, and how many basketfuls you gathered?
	o lākou i naʻauao, hoʻi i naʻaupō.	Five of them were foolish and five were wise.
	Hāʻawi akula ia i nā tālena no kekahi, i ʻelua hoʻi no kekahi, a i hoʻokahi hoʻi no kekahi; i kēlā mea i kēia mea e like me kona akamai; a laila, hele koke akula ia.	To one he gave five talents of money, to another two talents, and to another one talent, each according to his ability. Then he went on his journey.
more ʻelima	A ʻo ka mea iā ia nā tālena, hele akula ia, a kūʻai aku me ia kumu, a loaʻa mai iā ia nā tālena hou.	The man who had received the five talents went at once and put his money to work and gained five more.

ʻElimai

ʻO ko Paretia, a me ko Media, a me ko, a me ka poʻe i noho ma Mesopotamia, a ma Iudea, a ma Kapadosia, a ma Poneto, a ma ʻĀsia,

Parthians, Medes and Elamites; residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia,

ʻElimeleka	ʻO ka inoa o ua kanaka lā, a ʻo Naomi ka inoa o kāna wahine, ʻo Mahelona mā lāua ʻo Kiliona, nā inoa o kāna mau keiki kāne; no ʻEperata lākou, no Betelehemaiuda. A hele aku lākou i ka ʻāina i Moaba, a noho ihola ma laila.	The man’s name was Elimelek, his wife’s name was Naomi, and the names of his two sons were Mahlon and Kilion. They were Ephrathites from Bethlehem, Judah. And they went to Moab and lived there.
	Make ihola ʻo, ke kāne a Naomi; a koe ka wahine, a me kāna mau keiki kāne ʻelua.	Now Elimelek, Naomi’s husband, died, and she was left with her two sons.
	He hoahānau ko Naomi, no kāna kāne, he kanaka waiwai nui, no ka hanauna o, ʻo Boaza kona inoa.	Now Naomi had a relative on her husband’s side, a man of standing from the clan of Elimelek, whose name was Boaz.
	Hele akula ia a hiki, a hōʻiliʻili ihola ma ka mahina ʻai, ma muli o ka poʻe ʻokiʻoki. A loaʻa kāna puʻu ma kahi kīhāpai no Boaza, no ka hanauna ia o.	So she went out, entered a field and began to glean behind the harvesters. As it turned out, she was working in a field belonging to Boaz, who was from the clan of Elimelek.
	ʻĪ akula ia i ka hoahānau, ʻO Naomi, ka mea i hoʻi mai, mai ka ʻāina i Moaba mai, ke kūʻai nei ʻo ia i ka ʻāina o ke kaikuaʻana o kāua, ʻo.	Then he said to the guardian-redeemer, “Naomi, who has come back from Moab, is selling the piece of land that belonged to our relative Elimelek.
	ʻŌlelo aʻela ʻo Boaza i nā lunakahiko, a i nā kānaka a pau, He poʻe ʻike ʻoukou i kēia lā, ua kūʻai au ma ka lima o Naomi i nā mea a pau o a me nā mea a pau o Kiliona, a me Mahelona.	Then Boaz announced to the elders and all the people, “Today you are witnesses that I have bought from Naomi all the property of Elimelek, Kilion and Mahlon.

ʻElioenai	A ʻo nā keiki kāne a Nearia; ʻo, ʻo Hezekia, a ʻo ʻAzarikama, ʻekolu.	The sons of Neariah: Elioenai, Hizkiah and Azrikam--three in all.
	A ʻo nā keiki kāne a; ʻo Hodaia, ʻo ʻEliasiba, ʻo Pelaia, ʻo ʻAkuba, ʻo Iohanana, ʻo Delaia, a ʻo ʻAnani, ʻehiku.	The sons of Elioenai: Hodaviah, Eliashib, Pelaiah, Akkub, Johanan, Delaiah and Anani--seven in all.
	A ʻo, ʻo Iaʻakoba, ʻo Iesohaia, ʻo ʻAsaia, ʻo ʻAdiʻela, ʻo Iesimiʻela, a ʻo Benaia.	also Elioenai, Jaakobah, Jeshohaiah, Asaiah, Adiel, Jesimiel, Benaiah,
	ʻO nā keiki kāne a Bekera; ʻo Zemira, ʻo Ioasa, ʻo ʻEliezera, ʻo, ʻo ʻOmeri, ʻo Ierimota, ʻo ʻAbia, ʻo ʻAnatota, a ʻo ʻAlameta. ʻO lākou nei a pau nā keiki kāne a Bekera.	The sons of Beker: Zemirah, Joash, Eliezer, Elioenai, Omri, Jeremoth, Abijah, Anathoth and Alemeth. All these were the sons of Beker.
	ʻO ʻElama ka lima, ʻo Iehohanana ke ono, ʻo ka hiku.	Elam the fifth, Jehohanan the sixth and Eliehoenai the seventh.
	A no nā mamo a Pasura; ʻo, ʻo Maʻaseia, ʻo ʻIsemaʻela, ʻo Nataneʻela, ʻo Iozabada, a me ʻElasa.	From the descendants of Pashhur: Elioenai, Maaseiah, Ishmael, Nethanel, Jozabad and Elasah.
more ʻElioenai	A no nā mamo a Zatu: ʻo, ʻo ʻEliasiba, ʻo Matania, ʻo Ieremota, ʻo Zabada, a me ʻAziza.	From the descendants of Zattu: Elioenai, Eliashib, Mattaniah, Jeremoth, Zabad and Aziza.

ʻElipala

ʻO ʻAhiama ke keiki a Sakara no Harara, ʻo ke keiki a ʻUra,

Ahiam son of Sacar the Hararite, Eliphal son of Ur,

ʻElipaleta		ʻO ʻElisama, ʻo ʻEliada, a me.	Elishama, Eliada and Eliphelet.
		ʻO ke keiki a ʻAhasabai, ke keiki a ka Maʻaka, ʻo ʻEliama ke keiki a ʻAhitopela no Gilo,	Eliphelet son of Ahasbai the Maacathite, Eliam son of Ahithophel the Gilonite,

ʻElipaza	Na ʻAda mai i hānau ʻo na ʻEsau; a na Basemata i hānau ʻo Reuʻela;	Adah bore Eliphaz to Esau, Basemath bore Reuel,
	Eia nā inoa o nā keiki kāne a ʻEsau, ʻo, ke keiki a ʻAda, a ka wahine na ʻEsau; ʻo Reuʻela ke keiki a Basemata a ka wahine na ʻEsau.	These are the names of Esau’s sons: Eliphaz, the son of Esau’s wife Adah, and Reuel, the son of Esau’s wife Basemath.
	ʻO nā keiki kāne a, ʻo Temana, ʻo ʻOmara, ʻo Zepo, ʻo Gatama, a ʻo Kenaza.	The sons of Eliphaz: Teman, Omar, Zepho, Gatam and Kenaz.
	A ʻo Timena ka haiā wahine na na ke keiki a ʻEsau; a nāna mai i hānau ʻo ʻAmaleka na: ʻo lākou nā keiki kāne a ʻAda, a ka wahine na ʻEsau.	Esau’s son Eliphaz also had a concubine named Timna, who bore him Amalek. These were grandsons of Esau’s wife Adah.
	ʻO lākou nei nā mākualiʻi o nā moʻopuna a ʻEsau: ʻo nā keiki kāne a a ka makahiapo na ʻEsau, ʻo Temana he makualiʻi, ʻo ʻOmara he makualiʻi, ʻo Zepo he makualiʻi, ʻo Kenaza he makualiʻi,	These were the chiefs among Esau’s descendants: The sons of Eliphaz the firstborn of Esau: Chiefs Teman, Omar, Zepho, Kenaz,
	ʻO Kora he makualiʻi, ʻo Gatama he makualiʻi, a ʻo ʻAmaleka he makualiʻi: ʻo lākou nā mākualiʻi na ma ka ʻāina ʻo ʻEdoma: ʻo lākou hoʻi nā keiki kāne a ʻAda.	Korah, Gatam and Amalek. These were the chiefs descended from Eliphaz in Edom; they were grandsons of Adah.
more ʻElipaza	Eia nā keiki kāne a ʻEsau; ʻo, ʻo Reuʻela, ʻo Ieusa, ʻo Iaʻalama, a ʻo Kora.	The sons of Esau: Eliphaz, Reuel, Jeush, Jalam and Korah.

ʻElipele		A me lākou pū ko lākou mau hoahānau ma muli iho, ʻo Zekaria, ʻo Bena, ʻo Iaʻaziʻela, ʻo Semiramota, ʻo Iehiʻela, ʻo ʻUni, ʻo ʻEliaba, ʻo Benaia, ʻo Maʻaseia, ʻo Matitia, ʻo, ʻo Mikeneia, ʻo ʻObededoma, a ʻo Ieiʻala nā kiaʻi puka.	and with them their brothers next in rank: Zechariah, Jaaziel, Shemiramoth, Jehiel, Unni, Eliab, Benaiah, Maaseiah, Mattithiah, Eliphelehu, Mikneiah, Obed-Edom and Jeiel, the gatekeepers.
		A ʻo Matitia, ʻo, ʻo Mikeneia, ʻo ʻObededoma, ʻo Ieiʻela, ʻo ʻAzazia, me nā lira ma ka leo haʻahaʻa e alakaʻi ai.	and Mattithiah, Eliphelehu, Mikneiah, Obed-Edom, Jeiel and Azaziah were to play the harps, directing according to "sheminith."

ʻElipeleta	ʻO ʻIbehara hoʻi, ʻo ʻElisama, ʻo,	There were also Ibhar, Elishua, Eliphelet,
	ʻO ʻElisama, ʻo ʻEliada, a ʻo, ʻeiwa.	Elishama, Eliada and Eliphelet--nine in all.
	A ʻo nā keiki kāne a ʻEseka kona kaikaina, ʻo ʻUlama kāna makahiapo, ʻo Iehusa ka lua, a ʻo ke kolu.	The sons of his brother Eshek: Ulam his firstborn, Jeush the second son and Eliphelet the third.
	ʻO ʻIbehara, ʻo ʻElisua, ʻo,	Ibhar, Elishua, Elpelet,
	ʻO ʻElisama, ʻo Beʻeliada, a ʻo.	Elishama, Beeliada and Eliphelet.
	No nā mamo hope a ʻAdonikama, a eia ka inoa o lākou, ʻo, ʻo Ieiʻela, a me Semaia, a me lākou nō he kanaono kāne.	of the descendants of Adonikam, the last ones, whose names were Eliphelet, Jeuel and Shemaiah, and with them 60 men;
	A no nā mamo a Hasuma; ʻo Matenai, ʻo Matata, ʻo Zabada, ʻo, ʻo Ieremai, ʻo Manase, a me Simei.	From the descendants of Hashum: Mattenai, Mattattah, Zabad, Eliphelet, Jeremai, Manasseh and Shimei.

ʻElisa		A ʻo nā keiki kāne a Iavana; ʻo, ʻo Tarehisa, ʻo Kitima, a ʻo Dodanima.	The sons of Javan: Elishah, Tarshish, the Kittim and the Rodanim.
		ʻO ke olonā makaliʻi i hoʻōniʻoniʻo ʻia mai ʻAigupita mai, ʻo ia kāu mea i kau ai i peʻa nou; ʻo ka poni uliuli a me ka mākuʻe mai nā moku o, ʻo ia ka mea i uhi mai iā ʻoe.	Fine embroidered linen from Egypt was your sail and served as your banner; your awnings were of blue and purple from the coasts of Elishah.

ʻElisabeta	I ke au iā Herode ke aliʻi o Iudea, e noho ana kekahi kahuna, ʻo Zakaria kona inoa, no ka papa o ʻAbia; a ʻo kāna wahine, no nā kaikamāhine ia a ʻAʻarona, ʻo kona inoa.	In the time of Herod king of Judea there was a priest named Zechariah, who belonged to the priestly division of Abijah; his wife Elizabeth was also a descendant of Aaron.
	ʻAʻohe hoʻi a lāua keiki, no ka mea, he pā ʻo; a he nui nō hoʻi kā lāua mau makahiki.	But they had no children, because Elizabeth was barren; and they were both well along in years.
	ʻĪ maila ka ʻānela iā ia, Mai makaʻu ʻoe, e Zakaria, no ka mea, ua lohe ʻia kāu pule; a e hānau ana kāu wahine ʻo i keiki kāne nāu, a e kapa aku ʻoe i kona inoa ʻo Ioane.	But the angel said to him: "Do not be afraid, Zechariah; your prayer has been heard. Your wife Elizabeth will bear you a son, and you are to give him the name John.
	A, ma hope iho o ia mau lā, hāpai ihola kāna wahine, ʻo, a noho mehameha ihola ia i nā malama ʻelima, ʻī ihola,	After this his wife Elizabeth became pregnant and for five months remained in seclusion.
	Aia hoʻi, ʻo ʻo kou hoahānau, ua hāpai aʻe nei i ke keiki kāne i kona wā luahine; eia hoʻi ke ono o ka malama o ka wahine i ʻī ʻia aʻe he pā.	Even Elizabeth your relative is going to have a child in her old age, and she who was said to be barren is in her sixth month.
	A komo aku ia i loko o ka hale o Zakaria, a aloha akula iā.	where she entered Zechariah's home and greeted Elizabeth.
more ʻElisabeta	Eia kekahi, i ka wā i lohe ai ʻo i ko Maria aloha, lele ihola ke keiki i loko o kona ʻōpū; a hoʻopiha ʻia ʻo i ka ʻUhane Hemolele:	When Elizabeth heard Mary's greeting, the baby leaped in her womb, and Elizabeth was filled with the Holy Spirit.

Elisai	Hele akula hoʻi ʻo ia mai laila aku, a loaʻa iā ia ʻo ke keiki a Sapata, e ʻōʻō palau ana ia, ʻo nā paʻa bipi kauō he ʻumikumamālua ma mua ona, a ʻo ia me ka ʻumikumamālua; a māʻalo aʻe ʻo ʻElia iā ia, a kau aʻe hoʻi i kona ʻaʻahu ma luna ona.	So Elijah went from there and found Elisha son of Shaphat. He was plowing with twelve yoke of oxen, and he himself was driving the twelfth pair. Elijah went up to him and threw his cloak around him.
	A hele akula ia mai o ʻElisai aku a hoʻi aku ia i kona haku; a nīnau maila kēlā iā ia, He aha kā i ʻōlelo mai ai iā ʻoe? ʻĪ akula iā ia, Ua ʻī mai kēlā iaʻu, e ola ʻiʻo nō ʻoe.	Then Hazael left Elisha and returned to his master. When Ben-Hadad asked, "What did Elisha say to you?" Hazael replied, "He told me that you would certainly recover."
	ʻĪ akula ia, E wehe aʻe i ka puka makani ma ka hikina. A wehe aʻela ia. A laila ʻī akula ʻo, E pana aku: a pana akula ia. ʻĪ akula ia, ʻO ka pua hoʻōla no Iēhova, a ʻo ka pua hoʻōla mai ko Suria mai: no ka mea, e pepehi auaneʻi ʻoe i ko Suria ma ʻApeka, a pau i ka luku ʻia.	"Open the east window," he said, and he opened it. "Shoot!" Elisha said, and he shot. "The LORD's arrow of victory, the arrow of victory over Aram!" Elisha declared. "You will completely destroy the Arameans at Aphek."

ʻElisai	Nui wale ka poʻe lēpero i loko o ka ʻIseraʻela i ka wā o ke kāula, ʻaʻole hoʻi kekahi o lākou i hoʻomaʻemaʻe ʻia, akā, ʻo Naʻamana no Suria.	And there were many in Israel with leprosy in the time of Elisha the prophet, yet not one of them was cleansed--only Naaman the Syrian."
	A ʻo Iehu ke keiki a Nimesi kāu e poni ai i aliʻi ma luna o ka ʻIseraʻela; ʻo ke keiki a Sapata no ʻAbelamehola kāu e poni ai i kāula ma kou hakahaka.	Also, anoint Jehu son of Nimshi king over Israel, and anoint Elisha son of Shaphat from Abel Meholah to succeed you as prophet.
	Eia auaneʻi kēia, ʻo ka mea pakele i ka pahi kaua a Hazaʻela, ʻo ia kā Iehu e pepehi ai; a ʻo ka mea pakele i ka pahi kaua a Iehu, ʻo ia kā e pepehi ai.	Jehu will put to death any who escape the sword of Hazael, and Elisha will put to death any who escape the sword of Jehu.
	A i ke kokoke e lawe aku ʻo Iēhova iā ʻElia i ka lani ma ka puahiohio, hele pū akula ʻo ʻElia me mai Gilegala aku.	When the LORD was about to take Elijah up to heaven in a whirlwind, Elijah and Elisha were on their way from Gilgal.
	ʻĪ akula ʻo ʻElia iā, Ke nonoi aku nei au iā ʻoe, e noho ʻoe i ʻaneʻi; no ka mea, ua hoʻouna ʻo Iēhova iaʻu i Betela. ʻĪ maila ʻo, Ma ke ola o Iēhova, a ma ke ola o kou ʻuhane, ʻaʻole au e haʻalele iā ʻoe. A hele pū lāua i Betela.	Elijah said to Elisha, "Stay here; the LORD has sent me to Bethel." But Elisha said, "As surely as the LORD lives and as you live, I will not leave you." So they went down to Bethel.
	A hele mai nā haumāna a ka poʻe kāula ma Betela i o lā, ʻī maila iā ia, Ua ʻike anei ʻoe e lawe auaneʻi ʻo Iēhova i kēia lā i kou haku mai kou poʻo aku? ʻĪ maila ia, ʻAe, ua ʻike au; e hāmau ʻoukou.	The company of the prophets at Bethel came out to Elisha and asked, "Do you know that the LORD is going to take your master from you today?" "Yes, I know," Elisha replied, "but do not speak of it."
more ʻElisai	ʻĪ akula ʻo ʻElia iā ia, E ē, ke nonoi aku nei au iā ʻoe, e noho ʻoe ma ʻaneʻi; no ka mea, ua hoʻouna mai ʻo Iēhova iaʻu i Ieriko. ʻĪ maila kēlā, Ma ke ola o Iēhova a ma ke ola o kou ʻuhane, ʻaʻole au e haʻalele iā ʻoe. A hele pū lāua i Ieriko.	Then Elijah said to him, "Stay here, Elisha; the LORD has sent me to Jericho." And he replied, "As surely as the LORD lives and as you live, I will not leave you." So they went to Jericho.

ʻElisama	No nā keiki a Iosepa; no ka ʻEperaima, ʻo, ke keiki a ʻAmihuda: no ka Manase, ʻo Gamaliʻela, ke keiki a Pedazura.	from the sons of Joseph: from Ephraim, Elishama son of Ammihud; from Manasseh, Gamaliel son of Pedahzur;
	Ma ka ʻaoʻao komohana ka hae o ka poʻe hoʻomoana o ka ʻEperaima, ma ko lākou poʻe kaua: a ʻo ka luna o nā mamo a ʻEperaima, ʻo ia ʻo ke keiki a ʻAmihuda.	On the west will be the divisions of the camp of Ephraim under their standard. The leader of the people of Ephraim is Elishama son of Ammihud.
	I ka hiku o ka lā, kaumaha akula ʻo, ke keiki a ʻAmihuda, ka luna o nā mamo a ʻEperaima.	On the seventh day Elishama son of Ammihud, the leader of the people of Ephraim, brought his offering.
	A no ka mōhai hoʻomalu, ʻelua bipi kāne, ʻelima hipa kāne, ʻelima kao kāne, ʻelima keiki hipa o ka makahiki mua. ʻO ia ka mōhai a ke keiki a ʻAmihuda.	and two oxen, five rams, five male goats and five male lambs a year old to be sacrificed as a fellowship offering. This was the offering of Elishama son of Ammihud.
	Hele akula hoʻi ka hae o ka poʻe hoʻomoana o nā mamo a ʻEperaima, ma ko lākou mau poʻe kaua: a ʻo ke keiki a ʻAmihuda, ʻo ia nō ma luna o kona poʻe kaua.	The divisions of the camp of Ephraim went next, under their standard. Elishama son of Ammihud was in command.
	ʻO, ʻo ʻEliada, a me ʻElipaleta.	Elishama, Eliada and Eliphelet.
more ʻElisama	Akā, i ka hiku o ka malama, hele mai ʻo ʻIsemaʻela, ke keiki a Netania ke keiki a, no ka ʻohana aliʻi, a he ʻumi nā kānaka me ia, a pepehi ihola iā Gedalia, a make ihola ia, a me nā Iudaio, me ko Kaledea me ia ma Mizepa.	In the seventh month, however, Ishmael son of Nethaniah, the son of Elishama, who was of royal blood, came with ten men and assassinated Gedaliah and also the men of Judah and the Babylonians who were with him at Mizpah.

ʻElisapata

A i ka hiku o ka makahiki hoʻoikaika ihola ʻo Iehoiada, a lawe pū aʻela me ia ma ka berita i nā luna haneri, iā ʻAzaria ke keiki a Iehorama, a me ʻIsemaʻela ke keiki a Iehohanana, a me ʻAzaria ke keiki a ʻObeda, a me Maʻaseia ke keiki a ʻAdaia, a me ke keiki a Zikeri.

In the seventh year Jehoiada showed his strength. He made a covenant with the commanders of units of a hundred: Azariah son of Jeroham, Ishmael son of Jehohanan, Azariah son of Obed, Maaseiah son of Adaiah, and Elishaphat son of Zicri.

ʻEliseba

Lawe aʻela ʻo ʻAʻarona iā, i ke kaikamahine a ʻAminadaba, ʻo ke kaikuahine o Nahesona i wahine nāna, a hānau maila nāna, ʻo Nadaba, ʻo ʻAbihu, ʻo ʻEleazara a me ʻItamara.

Aaron married Elisheba, daughter of Amminadab and sister of Nahshon, and she bore him Nadab and Abihu, Eleazar and Ithamar.

ʻElisiba

ʻO ka ʻumikumamākahi iā, ʻo ka ʻumikumamālua iā Iakima;

the eleventh to Eliashib, the twelfth to Jakim,

ʻElisua		ʻO ʻIbehana hoʻi me, ʻo Nepega a me Iapia,	Ibhar, Elishua, Nepheg, Japhia,
		ʻO ʻIbehara, ʻo, ʻo ʻElipeleta,	Ibhar, Elishua, Elpelet,

ʻEliuda		Na ʻAzora ʻo Sadoka; na Sadoka ʻo ʻAkima; na ʻAkima ʻo;	Azor the father of Zadok, Zadok the father of Akim, Akim the father of Eliud,
		Na ʻo ʻEleazara; na ʻEleazara ʻo Mahetana; na Mahetana ʻo Iakoba;	Eliud the father of Eleazar, Eleazar the father of Matthan, Matthan the father of Jacob,

ʻElizapana	A ʻo ka luna o ka ʻohana kupuna o nā ʻohana o ka Kohata, ʻo ia ʻo ke keiki a ʻUziʻela.	The leader of the families of the Kohathite clans was Elizaphan son of Uzziel.
	A ʻo ka luna ʻohana o nā mamo a Zebuluna, ʻo ke keiki a Parenaka.	Elizaphan son of Parnak, the leader from the tribe of Zebulun;
	ʻO nā mamo a; ʻo Semaia ka luna, a ʻo kona poʻe hoahānau he ʻelua haneri:	from the descendants of Elizaphan, Shemaiah the leader and 200 relatives;
	A no ka poʻe mamo a, ʻo Simeri, a me Ieila; a no ka poʻe mamo a ʻAsapa, ʻo Zekaria, a me Matania;	from the descendants of Elizaphan, Shimri and Jeiel; from the descendants of Asaph, Zechariah and Mattaniah;

ʻElizura	Eia hoʻi nā inoa o ka poʻe kānaka e kū pū me ʻolua; no ka Reubena; ʻo, ke keiki a Sedeura.	These are the names of the men who are to assist you: from Reuben, Elizur son of Shedeur;
	Ma ka ʻaoʻao hema ka hae o kahi hoʻomoana o ka Reubena, ma ko lākou poʻe kaua; a ʻo ka luna o nā mamo a Reubena, ʻo ia ʻo ke keiki a Sedeura.	On the south will be the divisions of the camp of Reuben under their standard. The leader of the people of Reuben is Elizur son of Shedeur.
	I ka hā o ka lā, kaumaha akula ʻo ke keiki a Sedeura, ka luna o nā mamo a Reubena.	On the fourth day Elizur son of Shedeur, the leader of the people of Reuben, brought his offering.
	A no ka mōhai hoʻomalu, ʻelua bipi kāne, ʻelima hipa kāne, ʻelima kao kāne, ʻelima keiki hipa o ka makahiki mua. ʻO ia ka mōhai a ke keiki a Sedeura.	and two oxen, five rams, five male goats and five male lambs a year old to be sacrificed as a fellowship offering. This was the offering of Elizur son of Shedeur.
	A hele akula ka hae o ko Reubena poʻe hoʻomoana, ma ko lākou poʻe kaua: a ʻo ke keiki a Sedeura, ʻo ia nō ma luna o kona poʻe kaua.	The divisions of the camp of Reuben went next, under their standard. Elizur son of Shedeur was in command.

ʻElona	Hoʻokahi kanahā nā makahiki o ʻEsau iā ia i lawe ai iā Iehudita ke kaikamahine a Beʻeri no ka Heta, a me Basemata ke kaikamahine a no ka Heta, i mau wāhine nāna:	When Esau was forty years old, he married Judith daughter of Beeri the Hittite, and also Basemath daughter of Elon the Hittite.
	Lawe aʻela ʻo ʻEsau i kāna mau wāhine no nā kaikamāhine o Kanaʻana: ʻo ʻAda, ke kaikamahine a ka Heta, a me ʻAholibama ke kaikamahine a ʻAna, ke kaikamahine a Zibeona ka Hivi;	Esau took his wives from the women of Canaan: Adah daughter of Elon the Hittite, and Oholibamah daughter of Anah and granddaughter of Zibeon the Hivite —
	ʻO nā keiki kāne a Zebuluna; ʻo Sereda, ʻo a ʻo Iahelela.	The sons of Zebulun: Sered, Elon and Jahleel.
	ʻO nā keiki a Zebuluna ma ko lākou mau ʻohana: na Sereda ka ʻohana o ka Sereda: na ka ʻohana o ka: na Iaheleʻela ka ʻohana o ka Iaheleʻela.	The descendants of Zebulun by their clans were: through Sered, the Seredite clan; through Elon, the Elonite clan; through Jahleel, the Jahleelite clan.
	ʻO a me Timenata, a me ʻEkerona,	Elon, Timnah, Ekron,
	A ma hope iho ona, hoʻoponopono ʻo, no ka Zebuluna i ka ʻIseraʻela. Hoʻoponopono ia i ka ʻIseraʻela, he ʻumi makahiki.	After him, Elon the Zebulunite led Israel ten years.
more ʻElona	A make ihola ʻo, no ka Zebuluna, a kanu ʻia ihola ia ma ʻAialona, ma ka ʻāina ʻo Zebuluna.	Then Elon died and was buried in Aijalon in the land of Zebulun.

ʻElonabetehanana

ʻO Benedekera, ma Makaza, a me Salabima, a me Betesemeta, a me.

Ben-Deker--in Makaz, Shaalbim, Beth Shemesh and Elon Bethhanan;

ʻElota	Hana ihola ʻo Solomona ke aliʻi i nā moku ma ʻEziona-gebera, ka mea e pili ana iā, ma kahakai o ke Kaiʻula, ma ka ʻāina ʻo ʻEdoma.	King Solomon also built ships at Ezion Geber, which is near Elath in Edom, on the shore of the Red Sea.
	A laila, hele ʻo Solomona i ʻEziona-gebera, a i ma kahakai i ka ʻāina ʻo ʻEdoma.	Then Solomon went to Ezion Geber and Elath on the coast of Edom.
	Ua kūkulu ʻo ia iā, a hui hou ia me Iuda, a ma hope iho, hiamoe ihola ke aliʻi me kona mau mākua.	He was the one who rebuilt Elath and restored it to Judah after Amaziah rested with his fathers.

ʻelua	A laila, ʻike aʻela ʻo Herode, ua hoʻohoka ʻia ʻo ia e ka poʻe māgoi, ukiuki loa ihola ia, kēnā akula ia, a luku akula i nā keiki kāne a pau o Betelehema, a ʻo nā wahi a puni e kokoke ana, i ka poʻe makahiki a hala i lalo, i ka manawa i nīnau pono aku ai ia i ka poʻe māgoi.	When Herod realized that he had been outwitted by the Magi, he was furious, and he gave orders to kill all the boys in Bethlehem and its vicinity who were two years old and under, in accordance with the time he had learned from the Magi.
	Hele akula ʻo Iesū ma ke kaʻe o ka loko ʻo Galilaia, ʻike maila ia i nā hoahānau, ʻo Simona i kapa ʻia ʻo Petero, a me kona kaikaina ʻo ʻAnederea, e kuʻu ana i ka ʻupena i ka loko, no ka mea, he mau lawaiʻa lāua.	As Jesus was walking beside the Sea of Galilee, he saw two brothers, Simon called Peter and his brother Andrew. They were casting a net into the lake, for they were fishermen.
	A hele akula ia ma laila aku, ʻike maila ia i nā hoahānau ʻē aʻe, ʻo Iakobo ke keiki a Zebedaio, a me kona kaikaina ʻo Ioane, ma luna nō o ka moku me ko lāua makua kāne ʻo Zebedaio, e hono ana i kā lākou mau ʻupena, a kāhea maila ʻo ia iā lāua.	Going on from there, he saw two other brothers, James son of Zebedee and his brother John. They were in a boat with their father Zebedee, preparing their nets. Jesus called them,
	ʻO ka mea e koi mai iā ʻoe e hele i hoʻokahi mile, e hele pū me ia i.	If someone forces you to go one mile, go with him two miles.
	ʻAʻole nō e hiki i ke kanaka ke mālama i nā haku; no ka mea, e hoʻowahāwahā ia i kekahi, a e aloha aku hoʻi i kekahi; a i ʻole ia, e hoʻopili aku ia i kekahi me ka haʻalele i kekahi. ʻAʻole e hiki iā ʻoukou ke mālama pū i ke Akua a me ka mamona.	"No one can serve two masters. Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and Money.
	A hiki akula ia i kēlā kapa, i ka ʻāina o ko Gadara, hālāwai maila me ia kānaka i uluhia e nā daimonio, i hōʻea mai, mai nā hale kupapaʻu mai, ua nui loa ke kū o ka hau, ʻaʻohe kanaka i ʻaʻa aku e māʻalo ma ia wahi.	When he arrived at the other side in the region of the Gadarenes, two demon-possessed men coming from the tombs met him. They were so violent that no one could pass that way.
more ʻelua	A hele akula ʻo Iesū mai ia wahi aku, kānaka makapō i hahai iā ia, kāhea maila lāua, ʻī maila, E ka mamo a Dāvida, e aloha mai ʻoe iā māua.	As Jesus went on from there, two blind men followed him, calling out, "Have mercy on us, Son of David!"

ʻElula

A ua paʻa ka pā i ka lā iwakāluakumamālima o, i nā lā he kanalimakumamālua.

So the wall was completed on the twenty-fifth of Elul, in fifty-two days.

ʻEluma

Akā, ʻo, ke kilo (ʻo kona inoa ia i ka hoʻolike ʻana) kūʻē akula ʻo ia iā lāua, manaʻo ihola e hoʻohuli i ke kiaʻāina, mai ka manaʻoʻiʻo aku.

But Elymas the sorcerer (for that is what his name means) opposed them and tried to turn the proconsul from the faith.

ʻEluzai

ʻO, ʻo Ierimota, ʻo Bealia, ʻo Semaria, a ʻo Sepatia no Harupa,

Eluzai, Jerimoth, Bealiah, Shemariah and Shephatiah the Haruphite;

ʻEmanuʻela

Aia hoʻi, e hāpai ana kekahi wahine puʻupaʻa, a e hānau mai ia i keiki kāne, a e kapa ʻia kona inoa ʻo; ʻo ke ʻano kēia, ʻo ke Akua me kākou.

"The virgin will be with child and will give birth to a son, and they will call him Immanuel"--which means, "God with us."

ʻEmausa

Aia hoʻi, ʻelua o lākou e hele ana ia lā, i ke kūlanakauhale i mamao kanaono setadia aku mai Ierusalema aku, ʻo ka inoa.

Now that same day two of them were going to a village called Emmaus, about seven miles from Jerusalem.

ʻemerala		ʻO Suria hoʻi kou hoa kālepa no ka nui o kāu mau waiwai i hana ai; ua lawelawe lākou ma kou mau wahi i kālepa ai i nā, i ka mākuʻe, a me ka lole hoʻōniʻoniʻo ʻia, a me ka lole olonā, a me ke ʻākoʻakoʻa, a me ka ʻagate.	" 'Aram did business with you because of your many products; they exchanged turquoise, purple fabric, embroidered work, fine linen, coral and rubies for your merchandise.
		Ma loko akula ʻoe i ʻEdena ka mahina ʻai a ke Akua; ʻo nā pōhaku maʻemaʻe a pau ʻo ia ka mea uhi iā ʻoe, ʻo ka saredio, ke topasa, a me ke daimana, ka berila, ka ʻonika, a me ka iasepa, ka sapeira, a me ka, ka bareka, a me ke gula: ʻo ka hana ʻana o kāu mau pahu kani, a me kāu mau mea hoʻokiokio, ua hoʻomākaukau ʻia ia i loko ou i kou lā i hānau ai.	You were in Eden, the garden of God; every precious stone adorned you: ruby, topaz and emerald, chrysolite, onyx and jasper, sapphire, turquoise and beryl. Your settings and mountings were made of gold; on the day you were created they were prepared.

emi	Noho ihola ia, a kāhea maila i ka poʻe ʻumikumamālua, ʻī maila kēlā iā lākou, Inā e manaʻo kekahi kanaka, e ʻoi ia ma mua, e auaneʻi ia ma hope o nā mea a pau, a e lilo nō hoʻi i kauā na nā mea a pau.	Sitting down, Jesus called the Twelve and said, "If anyone wants to be first, he must be the very last, and the servant of all."
	E māhuahua ana nō ʻo ia, akā, e iho auaneʻi hoʻi au.	He must become greater; I must become less.
	A i kāna ʻī ʻana mai, ʻO wau nō ia, hope akula lākou, a hina ihola ma ka honua.	When Jesus said, "I am he," they drew back and fell to the ground.
	E like me ka mea i palapala ʻia, ʻO ka mea i hōʻiliʻili nui, ʻaʻohe mea i ʻoi aku nāna; a ʻo ka mea i hōʻiliʻili liʻiliʻi, ʻaʻole i kāna.	as it is written: "He who gathered much did not have too much, and he who gathered little did not have too little."
	No ka mea, ke manaʻo nei au, ʻaʻole au i iki ma hope o ke poʻokela o nā lunaʻōlelo.	But I do not think I am in the least inferior to those "super-apostles."
	Ua lilo au i naʻaupō ma ke kaena ʻana; na ʻoukou au i koi mai: no ka mea, he pono koʻu e hoʻomaikaʻi ʻia mai e ʻoukou; ʻaʻole au i iki ma hope o nā lunaʻōlelo poʻokela, he mea ʻole nō naʻe au.	I have made a fool of myself, but you drove me to it. I ought to have been commended by you, for I am not in the least inferior to the "super-apostles," even though I am nothing.
more emi	Ma hea ko ʻoukou wahi ma hope o nā ʻekalesia ʻē aʻe, ke waiho ko ʻoukou kaumaha ʻole iaʻu? E kala mai ʻoukou iaʻu i kēia mea pono ʻole.	How were you inferior to the other churches, except that I was never a burden to you? Forgive me this wrong!

ʻEmima	A i ka makahiki ʻumikumamāhā, hele maila ʻo Kedorelaomera, a me ia pū ua mau aliʻi lā, a hahau maila i ka Repaima ma ʻAseterota Kanaima, me ka Zuzima ma Hama, a me ka me Sehave ma Kiriataima.	In the fourteenth year, Kedorlaomer and the kings allied with him went out and defeated the Rephaites in Ashteroth Karnaim, the Zuzites in Ham, the Emites in Shaveh Kiriathaim
	I ka manawa ma mua i noho ai ka poʻe ma laila, he poʻe nunui a lehulehu, he poʻe lōʻihi e like me ka poʻe ʻAnakima;	(The Emites used to live there — a people strong and numerous, and as tall as the Anakites.
	Ua manaʻo ʻia lākou, he poʻe kānaka nunui e like me ka poʻe ʻAnakima; akā, ua kapa ʻia lākou e ko Moaba, he poʻe.	Like the Anakites, they too were considered Rephaites, but the Moabites called them Emites.

ʻemo	A ʻike aʻela ka poʻe haumāna, kāhāhā ihola lākou, ʻī aʻela, ʻole ka maloʻo ʻana o ka lāʻau fiku!	When the disciples saw this, they were amazed. "How did the fig tree wither so quickly?" they asked.
	A ʻole maila ka lehulehu o ka pūʻali o ka lani me ua ʻānela lā, e hoʻoleʻa ana i ke Akua, e ʻōlelo ana,	Suddenly a great company of the heavenly host appeared with the angel, praising God and saying,
	ʻole, paʻē maila ka leo, mai ka lani mai, me he makani nui ikaika lā; a hoʻopiha loa ihola i ka hale a pau, kahi a lākou i noho ai.	Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting.
	ʻole hoʻi he ōlaʻi nui, haʻalulu aʻela ke kumu o ka hale paʻahao; a wehe koke ʻia ihola nā puka a pau, a hemo wale nō hoʻi nā mea paʻa o lākou a pau.	Suddenly there was such a violent earthquake that the foundations of the prison were shaken. At once all the prison doors flew open, and everybody's chains came loose.
	ʻAʻole i, pā maila kekahi makani ʻino, he ʻEurokeludo ka inoa.	Before very long, a wind of hurricane force, called the "northeaster," swept down from the island.
	Ua kāhāhā iho nō wau i ka ʻole o ko ʻoukou haʻalele ʻana mai i ka mea i kono aku iā ʻoukou i loko o ka ʻeuanelio a Kristo, a lilo i ka ʻeuanelio ʻokoʻa:	I am astonished that you are so quickly deserting the one who called you by the grace of Christ and are turning to a different gospel--
more ʻemo	No ka mea, i ke kau ʻana mai o ka lā me ka wela nui, ʻaʻole a hoʻomaloʻo ihola nō ia i ka nāhelehele, a hāʻule ihola kona pua, a pau aʻela ka nani o kona ʻano: pēlā nō e mae ai ka mea waiwai i kona ʻaoʻao iho.	For the sun rises with scorching heat and withers the plant; its blossom falls and its beauty is destroyed. In the same way, the rich man will fade away even while he goes about his business.

ʻenaʻena	No ka mea, ua hoʻaʻā ʻia ke ahi e kuʻu inaina, A e ia a hiki i lalo lilo i ka pō, A e hoʻopau ia i ka honua a me kona hua iho, A e puhi ia i ke ahi i nā kumu mauna.	For a fire will be kindled by my wrath, one that burns down to the realm of the dead below. It will devour the earth and its harvests and set afire the foundations of the mountains.
	A lele maila kekahi o nā Serapima i oʻu nei, aia ma kona lima ka pōhaku, āna i lawe ai, mai ke kuahu mai, me nā ʻūpā ahi.	Then one of the seraphs flew to me with a live coal in his hand, which he had taken with tongs from the altar.
	E nahā nō ia e like me ka nahā ʻana o ka ipu lepo o nā potera, E nāhāhā ʻiʻo nō, ʻaʻole ia e aloha mai; Ma loko o nā mea nahā, ʻaʻole e loaʻa kekahi ʻāpana, E lawe ai i ke ahi, A e huki hoʻi i ka wai o ka luawai.	It will break in pieces like pottery, shattered so mercilessly that among its pieces not a fragment will be found for taking coals from a hearth or scooping water out of a cistern."
	A laila, piha aʻela ʻo Nebukaneza i ka huhū, a ʻano ʻē aʻela kona helehelena iā Saderaka, a me Mesaka, a me ʻAbedenego; a hoʻolale aʻela ʻo ia e hoʻaʻā i ka umu ahi a pāhiku ka ʻana i kona mau e ai.	Then Nebuchadnezzar was furious with Shadrach, Meshach and Abednego, and his attitude toward them changed. He ordered the furnace heated seven times hotter than usual
	A no ka ikaika o kā ke aliʻi kauoha a me ke okoko loa o ka ʻana o ka umu ahi, no laila, ua make i ke apo ʻia e ke okoko ʻana o ke ahi ka poʻe kānaka nāna i hāpai ʻo Saderaka, a me Mesaka, a me ʻAbedenego.	The king's command was so urgent and the furnace so hot that the flames of the fire killed the soldiers who took up Shadrach, Meshach and Abednego,
	Ma mua o ka hiki ʻana mai o ka ʻōlelo paʻa, Ma mua o ka hele ʻana o ka lā e like me ka ʻōpala; Ma mua mai o ke kau ʻana mai o ka inaina o Iēhova iā ʻoukou; Ma mua mai o ke kau ʻana mai o ka lā o ko Iēhova inaina iā ʻoukou.	before the appointed time arrives and that day sweeps on like chaff, before the fierce anger of the LORD comes upon you, before the day of the LORD's wrath comes upon you.
more ʻenaʻena	No ka mea, aia hoʻi! Ke hele maila ka lā e ana me he umu ahi lā, I laila ʻo ka poʻe hoʻokiʻekiʻe a pau, A me ka poʻe hana ʻino, he mauʻu lākou: A e hoʻopau ua lā lā e hiki mai ana iā lākou, Wahi a Iēhova o nā kaua, A e waiho ʻole ia i aʻa no lākou, ʻaʻole hoʻi lālā.	"Surely the day is coming; it will burn like a furnace. All the arrogant and every evildoer will be stubble, and that day that is coming will set them on fire," says the LORD Almighty. "Not a root or a branch will be left to them.

ʻEnaima		Wehe aʻela ia i kona mau kapa makena, a uhi ihola iā ia iho i ka pale maka, ʻaʻahu ihola iā ia iho, a noho ihola ma ka puka pā o ma kapa alanui e hele ai i Timenata: no ka mea, ʻike akula ia, ua nui aʻela ʻo Sela, ʻaʻole hoʻi i hāʻawi ʻia ʻo ia i wahine nāna.	she took off her widow’s clothes, covered herself with a veil to disguise herself, and then sat down at the entrance to Enaim, which is on the road to Timnah. For she saw that, though Shelah had now grown up, she had not been given to him as his wife.
		Nīnau akula ia i nā kānaka o ia wahi, ʻī akula, ʻAuhea lā ka wahine hoʻokamakama i noho ma, ma kapa alanui? ʻĪ maila lākou, ʻAʻohe wahine hoʻokamakama i ʻaneʻi.	He asked the men who lived there, “Where is the shrine prostitute who was beside the road at Enaim?” “There hasn’t been any shrine prostitute here,” they said.

ʻEnama

ʻO Zanoa a me ʻEneganima, a me Tapua a me,

Zanoah, En Gannim, Tappuah, Enam,

ʻEnana	No ka Napetali; ʻo ʻAhira, ke keiki a.	from Naphtali, Ahira son of Enan.”
	A laila ka ʻohana a Napetali: a ʻo ka luna o nā mamo a Napetali, ʻo ia ʻo ʻAhira ke keiki a.	The tribe of Naphtali will be next. The leader of the people of Naphtali is Ahira son of Enan.
	I ka ʻumikumamālua o ka lā, kaumaha akula ʻo ʻAhira ke keiki a, ka luna o nā mamo a Napetali.	On the twelfth day Ahira son of Enan, the leader of the people of Naphtali, brought his offering.
	A no ka mōhai hoʻomalu, ʻelua bipi kāne, ʻelima hipa kāne, ʻelima kao kāne, ʻelima keiki hipa o ka makahiki mua. ʻO ia ka mōhai a ʻAhira ke keiki a.	and two oxen, five rams, five male goats and five male lambs a year old to be sacrificed as a fellowship offering. This was the offering of Ahira son of Enan.
	Ma luna hoʻi o ka poʻe kaua o ka ʻohana mamo a Napetali, ʻo ʻAhira ke keiki a.	and Ahira son of Enan was over the division of the tribe of Naphtali.

ʻEna-rimona

A ma a ma Zarea, a ma Iaremuta,

in En Rimmon, in Zorah, in Jarmuth,

ʻEnedora		Ua loaʻa iā Manase ma ʻIsakara a me ʻAsera o Beteseana a me kona mau kauhale, ʻo ʻIbeleama a me kona mau kauhale, a me ko Dora me kona mau kauhale, a me ko, a me kona mau kauhale, a me ko Taʻanaka me kona mau kauhale, a me ko Megido me kona mau kauhale; ʻekolu nō ʻāina.	Within Issachar and Asher, Manasseh also had Beth Shan, Ibleam and the people of Dor, Endor, Taanach and Megiddo, together with their surrounding settlements (the third in the list is Naphoth).
		A laila ʻōlelo akula ʻo Saula i kāna poʻe kauā, E ʻimi ʻoukou noʻu i wahine nīnau ʻuhane, i hele aku ai au e nīnau iā ia. ʻĪ maila kāna mau kauā iā ia, Aia nō ka wahine nīnau i nā ʻuhane ma.	Saul then said to his attendants, "Find me a woman who is a medium, so I may go and inquire of her." "There is one in Endor," they said.

ʻEneganima	ʻO Zanoa a me, a me Tapua a me ʻEnama,	Zanoah, En Gannim, Tappuah, Enam,
	ʻO Remeta, a me, a me ʻEnehada, a me Betepazeza.	Remeth, En Gannim, En Haddah and Beth Pazzez.
	ʻO Iaremuta a me kona wahi e pili ana, ʻo a me kona wahi e pili ana; ʻehā kūlanakauhale.	Jarmuth and En Gannim, together with their pasturelands — four towns;

ʻEnegedi	ʻO Nibesana, a me ke kūlanakauhale ʻo Paʻakai, a me: ʻeono kūlanakauhale, a me ko lākou mau kauhale.	Nibshan, the City of Salt and En Gedi — six towns and their villages.
	Piʻi aʻela ʻo Dāvida mai laila aku, a noho i loko o nā wahi paʻa ma.	And David went up from there and lived in the strongholds of En Gedi.
	A i ka hoʻi ʻana mai o Saula i ka hahai ʻana i ko Pilisetia, ua haʻi ʻia mai iā ia, ʻī maila, Aia hoʻi ʻo Dāvida ma ka wao nahele o.	After Saul returned from pursuing the Philistines, he was told, "David is in the Desert of En Gedi."
	Hele maila kekahi poʻe a haʻi mai iā Iehosapata, ʻī maila, E hiki mai ana i ou lā he poʻe nui, mai kēlā ʻaoʻao mai o ke kai mai Suria mai; aia hoʻi lākou ma Hazezonatamara, ʻo ia ʻo.	Some men came and told Jehoshaphat, "A vast army is coming against you from Edom, from the other side of the Sea. It is already in Hazazon Tamar" (that is, En Gedi).
	ʻO kaʻu mea i aloha ai, he lālā kūpero ia naʻu, No ka māla waina mai o.	My lover is to me a cluster of henna blossoms from the vineyards of En Gedi.
	Eia hoʻi kēia, e kū nā lawaiʻa ma ia, mai, a hiki i ʻEnegelaima; a no ka hohola ʻana ia i nā ʻupena; a he nui ke ʻano o kā lākou poʻe iʻa, e like me nā iʻa o ke kai nui, he nui wale.	Fishermen will stand along the shore; from En Gedi to En Eglaim there will be places for spreading nets. The fish will be of many kinds--like the fish of the Great Sea.

ʻEnegelaima

Eia hoʻi kēia, e kū nā lawaiʻa ma ia, mai ʻEnegedi, a hiki i; a no ka hohola ʻana ia i nā ʻupena; a he nui ke ʻano o kā lākou poʻe iʻa, e like me nā iʻa o ke kai nui, he nui wale.

Fishermen will stand along the shore; from En Gedi to En Eglaim there will be places for spreading nets. The fish will be of many kinds--like the fish of the Great Sea.

ʻEnehada

ʻO Remeta, a me ʻEneganima, a me, a me Betepazeza.

Remeth, En Gannim, En Haddah and Beth Pazzez.

ʻEnehakore

Wāhi aʻela ke Akua i puka ma loko o ka iwi ā, a puka maila ka wai, mai loko mai o ia mea; a inu ia, a laila, hoʻi mai ka hanu, a ola aʻela ia: no laila, kapa akula ʻo ia i ka inoa o ia wahi ʻo, aia ma Lehi, a hiki mai i kēia lā.

Then God opened up the hollow place in Lehi, and water came out of it. When Samson drank, his strength returned and he revived. So the spring was called En Hakkore, and it is still there in Lehi.

ʻEnehazora

ʻO Kedesa, a me ʻEderei, a me,

Kedesh, Edrei, En Hazor,

ʻenemi	Ua lohe nō ʻoukou i ka ʻōlelo ʻana mai, E aloha aku ʻoe i kou hoalauna, a e inaina aku hoʻi i kou:	"You have heard that it was said, 'Love your neighbor and hate your enemy.'
	Eia hoʻi kaʻu e ʻōlelo aku nei iā ʻoukou, E aloha aku i ko ʻoukou poʻe, e hoʻomaikaʻi aku hoʻi i ka poʻe hōʻino mai iā ʻoukou; e hana lokomaikaʻi aku hoʻi i ka poʻe inaina mai iā ʻoukou; e pule aku hoʻi no ka poʻe hoʻohewa wale mai iā ʻoukou, a hana ʻino mai hoʻi iā ʻoukou;	But I tell you: Love your enemies and pray for those who persecute you,
	ʻO nā a ke kanaka, no kona hale iho no lākou.	a man's enemies will be the members of his own household.'
	ʻO ka mea ʻaʻole me aʻu nei, ʻo koʻu nō ia; a ʻo ka mea hōʻiliʻili pū ʻole me aʻu, ua hoʻoleilei wale aku nō ia.	"He who is not with me is against me, and he who does not gather with me scatters.
	A i ka wā i hiamoe ai nā kānaka, hele maila kona, a lūlū ihola i ka zīzānia i loko pū me ka palaoa, a hoʻi akula.	But while everyone was sleeping, his enemy came and sowed weeds among the wheat, and went away.
	ʻĪ akula ʻo ia iā lākou, Na ke kanaka ia i hana. Nīnau maila ka poʻe kauā iā ia, E kiʻi anei mākou e uhuki ia mea?	" 'An enemy did this,' he replied. "The servants asked him, 'Do you want us to go and pull them up?'
more ʻenemi	ʻO ka nāna i lūlū ia mea, ʻo ia ka diabolō; ʻo ka wā e ʻohi ai, ʻo ka hopena ia o kēia ao; a ʻo ka poʻe nāna e ʻokiʻoki, ʻo ka poʻe ʻānela ia.	and the enemy who sows them is the devil. The harvest is the end of the age, and the harvesters are angels.

ʻEnemisepata

A hoʻi maila lākou, a hiki maila i, ʻo ia ʻo Kadesa, a hahau aku ia i ko ka ʻāina a pau o ka ʻAmaleki, a me ka ʻAmori i noho lā ma Hazezona-tamara.

Then they turned back and went to En Mishpat (that is, Kadesh), and they conquered the whole territory of the Amalekites, as well as the Amorites who were living in Hazezon Tamar.

ʻEnerogela	Piʻi aʻela ka mokuna iā Debira, mai ke awāwa ʻo ʻAkora mai, ma ka ʻākau i mua o Gilegala, ma kahi e piʻi ai i ʻAdumima, ma ka ʻaoʻao hema o ka muliwai; a moe aʻela ka mokuna i ka wai o ʻEnesemesa, a ʻo kona wēlau aia ma.	The boundary then went up to Debir from the Valley of Achor and turned north to Gilgal, which faces the Pass of Adummim south of the gorge. It continued along to the waters of En Shemesh and came out at En Rogel.
	A iho ka mokuna i ke kihi o ka mauna, aia i mua o ke awāwa o ke keiki a Hinoma, aia ma ke awāwa o ka poʻe Repaima ma ka ʻākau, a ihola ia i ke awāwa a Hinoma a hiki i ka ʻaoʻao o Iebusi ma ka hema, a iho ia i,	The boundary went down to the foot of the hill facing the Valley of Ben Hinnom, north of the Valley of Rephaim. It continued down the Hinnom Valley along the southern slope of the Jebusite city and so to En Rogel.
	A ua noho ʻo Ionatana lāua ʻo ʻAhimaʻaza ma, no ka mea, ʻaʻole pono e ʻike ʻia lāua ke komo i loko o ke kūlanakauhale, a hele akula kekahi kauā wahine, a haʻi akula iā lāua: hele akula hoʻi lāua, a haʻi akula i ke aliʻi iā Dāvida.	Jonathan and Ahimaaz were staying at En Rogel. A servant girl was to go and inform them, and they were to go and tell King David, for they could not risk being seen entering the city.

ʻEnesemeka

Ua kākau ʻia mai ka ʻākau a hiki aku i, a moe aʻela ia i Gelilota kahi kokoke i ka piʻi ʻana o ʻAdumima, a iho ia i ka pōhaku o Bohana ke keiki a Reubena,

It then curved north, went to En Shemesh, continued to Geliloth, which faces the Pass of Adummim, and ran down to the Stone of Bohan son of Reuben.

ʻEnesemesa

Piʻi aʻela ka mokuna iā Debira, mai ke awāwa ʻo ʻAkora mai, ma ka ʻākau i mua o Gilegala, ma kahi e piʻi ai i ʻAdumima, ma ka ʻaoʻao hema o ka muliwai; a moe aʻela ka mokuna i ka wai o, a ʻo kona wēlau aia ma ʻEnerogela.

The boundary then went up to Debir from the Valley of Achor and turned north to Gilgal, which faces the Pass of Adummim south of the gorge. It continued along to the waters of En Shemesh and came out at En Rogel.

ʻEnetapua

A ʻo ka ʻaoʻao o Manase mai ʻAsera ia, a i Mikemeta, aia i mua o Sekema; a ua moe aʻela ka mokuna ma ka ʻaoʻao ʻākau, a hiki i ko poʻe.

The territory of Manasseh extended from Asher to Mikmethath east of Shechem. The boundary ran southward from there to include the people living at En Tappuah.

ʻEnoka	ʻO ia na Metusala, ʻo ia na, ʻo ia na Iareda, ʻo ia na Maleleʻela, ʻo ia na Kainana,	the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalalel, the son of Kenan,
	No ka manaʻoʻiʻo i lawe ola ʻia aku ʻo, me ka ʻike ʻole i ka make; ʻaʻole ia i ʻike hou ʻia, no ka mea, ua lawe ola aku ke Akua iā ia. A ua hoʻāpono ʻia ʻo ia no kona hōʻoluʻolu ʻana i ke Akua ma mua aku o kona lawe ʻia aku.	By faith Enoch was taken from this life, so that he did not experience death; he could not be found, because God had taken him away. For before he was taken, he was commended as one who pleased God.
	Wānana mai nō ʻo ia mau mea, ʻo ka hiku ia mai ʻAdamu mai, ʻī maila, Eia hoʻi, e hele mai ana ka Haku me ka ʻumi tausani o kona poʻe hoʻāno,	Enoch, the seventh from Adam, prophesied about these men: "See, the Lord is coming with thousands upon thousands of his holy ones
	ʻIke akula ʻo Kaina i kāna wahine; hāpai aʻela ʻo ia, a hānau maila iā: kūkulu ihola ʻo ia i kūlanakauhale, a kapa ihola i ka inoa o ua kūlanakauhale lā, ma muli o ka inoa o kāna keiki, ʻo.	Cain made love to his wife, and she became pregnant and gave birth to Enoch. Cain was then building a city, and he named it after his son Enoch.
	Na hoʻi i hānau mai ʻo ʻIrada: na ʻIrada hoʻi ʻo Mehuiaʻela: na Mehuiaʻela ʻo Metusaʻela: na Metusaʻela ʻo Lameka.	To Enoch was born Irad, and Irad was the father of Mehujael, and Mehujael was the father of Methushael, and Methushael was the father of Lamech.
	Hoʻokahi haneri makahiki o ko Iareda ola ʻana a me kanaonokumamālua, a hānau aʻela ʻo nāna.	When Jared had lived 162 years, he became the father of Enoch.
more ʻEnoka	Ma hope mai o ka hānau ʻana o, ʻewalu haneri makahiki o ko Iareda ola ʻana, a nāna mai nā keiki kāne a me nā kaikamāhine.	After he became the father of Enoch, Jared lived 800 years and had other sons and daughters.

ʻEnosa	ʻO ia na, ʻo ia na Seta, ʻo ia na ʻAdamu, ʻo ia na ke Akua.	the son of Enosh, the son of Seth, the son of Adam, the son of God.
	Na Seta hoʻi i hānau kekahi keiki kāne; a kapa iho ia i kona inoa ʻo: ia manawa ka hoʻomaka ʻana o nā kānaka e kāhea aku i ka inoa ʻo Iēhova.	Seth also had a son, and he named him Enosh. At that time people began to call on the name of the Lord.
	Hoʻokahi haneri makahiki a me kumamālima o ko Seta ola ʻana, a hānau aʻela ʻo nāna:	When Seth had lived 105 years, he became the father of Enosh.
	ʻEwalu haneri makahiki o ko Seta ola ʻana a me kumamāhiku ma hope mai o ka hānau ʻana o, a nāna mai nā keiki kāne a me nā kaikamāhine.	After he became the father of Enosh, Seth lived 807 years and had other sons and daughters.
	He kanaiwa makahiki o ko ola ʻana, a hānau aʻela ʻo Kainana.	When Enosh had lived 90 years, he became the father of Kenan.
	ʻEwalu haneri makahiki a me ka ʻumikumamālima o ko ola ʻana, ma hope mai o ka hānau ʻana o Kainana, a nāna mai nā keiki kāne a me nā kaikamāhine:	After he became the father of Kenan, Enosh lived 815 years and had other sons and daughters.
more ʻEnosa	ʻO nā lā a pau o, ʻeiwa haneri makahiki a me kumamālima: a make ihola ia.	Altogether, Enosh lived a total of 905 years, and then he died.

ʻenuhe	A e kanu ʻoe i nā māla waina, a mālama hoʻi; ʻaʻole naʻe ʻoe e inu i ka waina, ʻaʻole hoʻi e ʻohi i ka hua: no ka mea, e pau ia i ka ʻai ʻia e ka.	You will plant vineyards and cultivate them but you will not drink the wine or gather the grapes, because worms will eat them.
	Inā he wī ma ka ʻāina, inā he maʻi ahulau, inā he mālili, he mae wale, he ʻūhini, a inā he; a inā e hoʻopilikia ʻia e ka ʻenemi ma ka ʻāina o ko lākou mau kūlanakauhale, inā he ʻino, a he maʻi;	"When famine or plague comes to the land, or blight or mildew, locusts or grasshoppers, or when an enemy besieges them in any of their cities, whatever disaster or disease may come,
	Pehea lā hoʻi ke kanaka, he; A me ke keiki a ke kanaka, he ilo?	how much less man, who is but a maggot-- a son of man, who is only a worm!"
	Akā, he au, ʻaʻole he kanaka; He mea hōʻino ʻia e ko ke ao nei, A i hoʻowahāwahā ʻia e nā kānaka.	But I am a worm and not a man, scorned by men and despised by the people.
	ʻŌlelo maila ʻo ia, a hiki maila nā ʻūhini, A me nā huluhulu pau ʻole i ka helu.	He spoke, and the locusts came, grasshoppers without number;
	E hōʻiliʻili ʻia nō ko ʻoukou waiwai pio, Me ko ka hōʻiliʻili ʻia; A e like me ka holo ʻana o nā ʻūhini i ʻō i ʻaneʻi, Pēlā nō ia e holo ai ma luna ona.	Your plunder, O nations, is harvested as by young locusts; like a swarm of locusts men pounce on it.
more ʻenuhe	Mai makaʻu, e ka, e Iakoba ē, ʻO ʻoukou nō hoʻi, e nā kānaka o ka ʻIseraʻela; Naʻu nō ʻoe e kōkua aku, wahi a Iēhova, kou Hoʻōla pānaʻi, Ka Mea Hemolele hoʻi o ka ʻIseraʻela.	Do not be afraid, O worm Jacob, O little Israel, for I myself will help you," declares the LORD, your Redeemer, the Holy One of Israel.

eō	Kāhea akula ʻo Dāvida i nā kānaka, a iā ʻAbenera, i ke keiki a Nera, ʻī akula, ʻAʻole anei ʻoe mai, e ʻAbenera? A laila maila ʻo ʻAbenera, ʻī maila, ʻO wai ʻoe e kāhea mai nei i ke aliʻi?	He called out to the army and to Abner son of Ner, "Aren't you going to answer me, Abner?" Abner replied, "Who are you who calls to the king?"
	A laila e kāhea mai ʻoe, a aku au; A e ʻōlelo aku paha wau, a e ʻōlelo hou mai ʻoe iaʻu.	Then summon me and I will answer, or let me speak, and you reply.
	Kāhea aku au i kaʻu kauā, ʻaʻole ia mai; Nonoi aku au iā ia me kuʻu waha.	I summon my servant, but he does not answer, though I beg him with my own mouth.

ʻeono	A hala aʻela nā lā, kono aʻela ʻo Iesū iā Petero me Iakobo a me Ioane kona kaikaina, a kaʻi akula iā lākou ma kahi mehameha ma ka mauna kiʻekiʻe.	After six days Jesus took with him Peter, James and John the brother of James, and led them up a high mountain by themselves.
	A hala aʻela nā lā, kono aʻela ʻo Iesū iā Petero, a me Iakobo, a me Ioane, alakaʻi akula iā lākou i kahi mehameha, ma kekahi mauna kiʻekiʻe, hoʻopāhaʻohaʻo ihola ia i mua o lākou.	After six days Jesus took Peter, James and John with him and led them up a high mountain, where they were all alone. There he was transfigured before them.
	Ke haʻi aku nei au iā ʻoukou i ka ʻōlelo ʻoiaʻiʻo, nui nō nā wāhine kāne make i loko o ka ʻIseraʻela i nā lā o ʻElia, i ka wā i paʻa ai ka lani ʻekolu makahiki a me nā malama, a nui ka wī a puni ka ʻāina:	I assure you that there were many widows in Israel in Elijah's time, when the sky was shut for three and a half years and there was a severe famine throughout the land.
	ʻŌlelo akula ka luna hale hālāwai me ka huhū i ko Iesū hoʻōla ʻana ma ka lā Sābati, ʻī akula ia i kānaka, nō lā e hana ai nā kānaka e pono ai; ia mau lā hoʻi e hele mai ai ʻoukou e hoʻōla ʻia, ʻaʻole i ka lā Sābati.	Indignant because Jesus had healed on the Sabbath, the synagogue ruler said to the people, "There are six days for work. So come and be healed on those days, not on the Sabbath."
	E waiho ana ma laila nā ipu wai pōhaku, no ka hoʻomaʻemaʻe ʻana o ka poʻe Iudaio, he iwakāluakumamāhiku, he kanahā paha nā gālani e piha ai kā kekahi, kā kekahi.	Nearby stood six stone water jars, the kind used by the Jews for ceremonial washing, each holding from twenty to thirty gallons.
	ʻĪ maila ka ʻUhane iaʻu, e hele pū me lākou, me ke kānalua ʻole. Hele pū akula kēia mau hoahānau me aʻu, a komo akula mākou i loko o ka hale o ua kanaka lā:	The Spirit told me to have no hesitation about going with them. These six brothers also went with me, and we entered the man's house.
more ʻeono	Noho ihola ia ma laila, hoʻokahi makahiki a me nā malama keu, e aʻo ana iā lākou ma ka ʻōlelo a ke Akua.	So Paul stayed for a year and a half, teaching them the word of God.

ʻepa	ʻO nā keiki a Midiana; ʻo, ʻo ʻEpera, ʻo Hanoka, ʻo Abida, a ʻo ʻEledaʻa. ʻO kēia poʻe a pau na Ketura mai.	The sons of Midian were Ephah, Epher, Hanok, Abida and Eldaah. All these were descendants of Keturah.
	Hoʻokahi ʻomera, he hapaʻumi ia no ka.	(An omer is one-tenth of an ephah.)
	Me ke keiki hipa hoʻokahi, he hapaʻumi o ka palaoa, i hui ʻia me ka hapahā o ka hina ʻaila i kuʻi ʻia; a me ka hapahā o ka hina waina, i mea mōhai inu.	With the first lamb offer a tenth of an ephah of the finest flour mixed with a quarter of a hin of oil from pressed olives, and a quarter of a hin of wine as a drink offering.
	A i ʻole e hiki i kona lima ke lawe mai i ʻelua manu kuhukukū, a i ʻelua manu nūnū ʻōpiopio paha, a laila, e lawe mai ka mea i hana hewa i mōhai nona i ka hapaʻumi o ka palaoa wali i mōhai lawehala; ʻaʻole e kau ʻo ia i ka ʻaila ma luna iho o ia mea, ʻaʻole hoʻi ia e kau i ka libano ma ia mea, no ka mea, he mōhai lawehala ia.	“‘If, however, they cannot afford two doves or two young pigeons, they are to bring as an offering for their sin a tenth of an ephah of the finest flour for a sin offering. They must not put olive oil or incense on it, because it is a sin offering.
	Eia ka mōhai a ʻAʻarona a me kāna mau keiki, a lākou e mōhai aku ai iā Iēhova i ka lā i poni ʻia ai ʻo ia, ʻo ka hapaʻumi o ka palaoa wali, e mōhai mau ai, ʻo ka hapalua ona i ke kakahiaka, a ʻo ka hapalua ona i ke ahiahi.	“This is the offering Aaron and his sons are to bring to the Lord on the day he is anointed: a tenth of an ephah of the finest flour as a regular grain offering, half of it in the morning and half in the evening.
	A i ka walu o ka lā, e lawe ʻo ia i ʻelua keiki hipa kāne kīnā ʻole, a i hoʻokahi keiki hipa wahine kīnā ʻole o ka makahiki hoʻokahi, a i ʻekolu paha ʻumi o ka palaoa wali, i mōhai ʻai i hui ʻia me ka ʻaila, a i hoʻokahi loga ʻaila.	“On the eighth day they must bring two male lambs and one ewe lamb a year old, each without defect, along with three-tenths of an ephah of the finest flour mixed with olive oil for a grain offering, and one log of oil.
more ʻepa	A inā he ʻilihune ia, ʻaʻole hoʻi hiki kēia mau mea iā ia; a laila e lawe ʻo ia i hoʻokahi keiki hipa i mōhai hala e hoʻoluli ʻia i kalahala nona, a i hoʻokahi hapaʻumi o ka palaoa wali i hui ʻia me ka ʻaila i mōhai ʻai, a me ka loga ʻaila:	“If, however, they are poor and cannot afford these, they must take one male lamb as a guilt offering to be waved to make atonement for them, together with a tenth of an ephah of the finest flour mixed with olive oil for a grain offering, a log of oil,

ʻEpai

A laila, hele maila iā Gedalia, ma Mizepa, ʻo ʻIsemaʻela, ke keiki a Netania, a me Iohanana, a me Ionatana, nā keiki a Karea, a me Saraia, ke keiki a Tanehumeta, a me nā keiki a no Netopati, a me Iezania, ke keiki a ka Maʻaka, ʻo lākou a me ko lākou poʻe kānaka.

they came to Gedaliah at Mizpah--Ishmael son of Nethaniah, Johanan and Jonathan the sons of Kareah, Seraiah son of Tanhumeth, the sons of Ephai the Netophathite, and Jaazaniah the son of the Maacathite, and their men.

ʻEpapera		E like me kā ʻoukou hoʻolohe ʻana iā i ko māua hoa kauā aloha, i ko Kristo kahuna pule hoʻopono no ʻoukou;	You learned it from Epaphras, our dear fellow servant, who is a faithful minister of Christ on our behalf,
		Ke uē aku nei ʻo iā ʻoukou, no ʻoukou ia, ʻo ke kauā a Kristo, e hoʻoikaika mau ana no ʻoukou, i ka pule, i kū hemolele ʻoukou me ke kīnā ʻole, ma ka makemake a pau o ke Akua.	Epaphras, who is one of you and a servant of Christ Jesus, sends greetings. He is always wrestling in prayer for you, that you may stand firm in all the will of God, mature and fully assured.
	Pil 1:23	Ke aloha aku nei iā ʻoe ʻo, ʻo koʻu hoa pio i loko o Kristo Iesū;	Epaphras, my fellow prisoner in Christ Jesus, sends you greetings.

ʻEpaperodito		Akā, manaʻo ihola au, he pono ke hoʻouna aku iā i o ʻoukou lā, ʻo ia he hoahānau, he hoa lawehana, a me ka hoa koa oʻu, a ʻo ko ʻoukou ʻelele nō hoʻi, a me ka mea lawelawe na kuʻu hemahema.	But I think it is necessary to send back to you Epaphroditus, my brother, fellow worker and fellow soldier, who is also your messenger, whom you sent to take care of my needs.
		A iaʻu nā mea he nui, a ua lako hoʻi: ua piha au i kā ʻoukou mau mea i loaʻa mai ma o lā, he mea ʻala ʻoluʻolu, he mōhai hōʻoluʻolu, i maliu ʻia mai hoʻi e ke Akua.	I have received full payment and even more; I am amply supplied, now that I have received from Epaphroditus the gifts you sent. They are a fragrant offering, an acceptable sacrifice, pleasing to God.

ʻEpata

Nānā aʻela i luna i ka lani, uē akula, a ʻī maila iā ia,, ʻo ia hoʻi kēia, e wehe ʻia.

He looked up to heaven and with a deep sigh said to him, ""Ephphatha!"" (which means, "Be opened!").

ʻEpelala

Na Zabada ʻo, na ʻo ʻObeda,

Zabad the father of Ephlal, Ephlal the father of Obed,

ʻEpeneto

A i ka ʻekalesia hoʻi ma ko lāua hale. E uē aku hoʻi iā, i kuʻu mea aloha, ʻo ia ka hua mua ma ʻAkaia i loko o Kristo.

Greet also the church that meets at their house. Greet my dear friend Epenetus, who was the first convert to Christ in the province of Asia.

ʻEpera	ʻO nā keiki a Midiana; ʻo ʻEpa, ʻo, ʻo Hanoka, ʻo Abida, a ʻo ʻEledaʻa. ʻO kēia poʻe a pau na Ketura mai.	The sons of Midian were Ephah, Epher, Hanok, Abida and Eldaah. All these were descendants of Keturah.
	ʻO nā keiki kāne a ʻEzera; ʻo Ietera, ʻo Mereda, ʻo, a ʻo Ialona: a nāna nō i hānau ʻo Miriama, ʻo Samai, a ʻo ʻIseba ka makua kāne o ʻEsetemoa.	The sons of Ezrah: Jether, Mered, Epher and Jalon. One of Mered's wives gave birth to Miriam, Shammai and Ishbah the father of Eshtemoa.
	Eia nā luna o ka ʻohana o ko lākou mau makua kāne, ʻo, ʻo ʻIsi, ʻo ʻEliʻela, ʻo ʻAzeriʻela, ʻo Ieremia, ʻo Hodavia, a ʻo Iadiʻela, nā kānaka koa ikaika, nā kānaka kaulana, he poʻe luna ʻohana o ko lākou mau mākua kāne.	These were the heads of their families: Epher, Ishi, Eliel, Azriel, Jeremiah, Hodaviah and Jahdiel. They were brave warriors, famous men, and heads of their families.

Eperaima	Iho i lalo ka ʻaoʻao i ka muliwai ʻo Kana ma ka ʻaoʻao hema o ua muliwai lā. ʻO kēia mau kūlanakauhale ʻo, aia nō ma waena o nā kūlanakauhale ʻo Manase; ʻo ka mokuna ʻo Manase aia nō ia ma ka ʻaoʻao ʻākau o ua muliwai lā, a ʻo kona wēlau, aia ma ke kai.	Then the boundary continued south to the Kanah Ravine. There were towns belonging to Ephraim lying among the towns of Manasseh, but the boundary of Manasseh was the northern side of the ravine and ended at the Mediterranean Sea.
	E like me ke kauoha a Iēhova, hāʻawi lākou nona i ke kūlanakauhale āna i noi mai ai, iā Timenasera ma ka mauna ʻo; a kūkulu ʻo ia i ke kūlanakauhale, a noho ma laila.	as the Lord had commanded. They gave him the town he asked for — Timnath Serah in the hill country of Ephraim. And he built up the town and settled there.
	Lilo ihola nā āhua o Ioredane i ka Gileada, ma mua o ka ʻEperaima. A inā i hele mai kekahi o ka ʻEperaima, i pakele, a ʻōlelo mai, E hele paha wau i kēlā ʻaoʻao; a laila nīnau aʻela nā kānaka o Gileada iā ia, No ka ʻoe? A inā ʻōlelo mai ʻo ia, ʻAʻole;	The Gileadites captured the fords of the Jordan leading to Ephraim, and whenever a survivor of Ephraim said, “Let me cross over,” the men of Gilead asked him, “Are you an Ephraimite?” If he replied, “No,”
	A ʻo Ieroboama ke keiki a Nebata, ʻo ka no Zereda, ʻo Zerua ka inoa o kona makuahine he wahine kāne make, ʻo ke kauā a Solomona, ʻo ia kekahi i hāpai i ka lima kūʻē i ke aliʻi.	Also, Jeroboam son of Nebat rebelled against the king. He was one of Solomon's officials, an Ephraimite from Zeredah, and his mother was a widow named Zeruah.
	A ʻike ihola ʻo ʻEperaima i kona maʻi, a ʻo Iuda hoʻi i kona ʻeha, A laila, hele akula ʻo i ʻAsuria, A hoʻouna akula i ke aliʻi kūʻē: ʻAʻole naʻe e hiki iā ia ke hoʻōla iā ʻoukou, ʻAʻole hoʻi e hoʻōla i ko ʻoukou ʻeha.	"When Ephraim saw his sickness, and Judah his sores, then Ephraim turned to Assyria, and sent to the great king for help. But he is not able to cure you, not able to heal your sores.

ʻEperaima	No ia mea, ʻaʻole i hele hōʻike hou ʻia akula ʻo Iesū i waena o nā Iudaio; akā, hele akula ia mai laila aku ma kahi kokoke i ka wao nahele, ma ke kūlanakauhale i kapa ʻia ʻo, a ma laila ia i noho ai me kāna poʻe haumāna.	Therefore Jesus no longer moved about publicly among the Jews. Instead he withdrew to a region near the desert, to a village called Ephraim, where he stayed with his disciples.
	A ʻo ka inoa o ka muli mai, kapa akula ia, ʻo: No ka mea, ua hoʻopālahalaha mai ke Akua iaʻu, ma ka ʻāina o koʻu pōpilikia.	The second son he named Ephraim and said, “It is because God has made me fruitful in the land of my suffering.”
	A ua hānau na Iosepa ma ka ʻāina ʻo ʻAigupita, ʻo Manase a ʻo, a ʻAsenata a ke kaikamahine na Potipera ke kahuna no ʻOna, i hānau ai nāna.	In Egypt, Manasseh and Ephraim were born to Joseph by Asenath daughter of Potiphera, priest of On.
	A ma hope iho o kēia mau mea, haʻi akula kekahi iā Iosepa, Ua maʻi kou makua kāne. Lawe aʻela ia i kāna mau keiki kāne, iā Manase lāua ʻo.	Some time later Joseph was told, “Your father is ill.” So he took his two sons Manasseh and Ephraim along with him.
	A ʻo nā keiki āu ʻelua, i hānau ʻia mai nāu ma ka ʻāina i ʻAigupita nei, i ka wā ma mua aku o koʻu hele ʻana mai iā ʻoe i ʻAigupita nei, naʻu nō lāua. ʻO a ʻo Manase, e like me Reubena a me Simeona, pēlā nō lāua naʻu.	“Now then, your two sons born to you in Egypt before I came to you here will be reckoned as mine; Ephraim and Manasseh will be mine, just as Reuben and Simeon are mine.
	Lawe ihola ʻo Iosepa iā lāua a ʻelua, iā i kona lima ʻākau, ma ka lima hema o ʻIseraʻela, a iā Manase, i kona lima hema ma ka lima ʻākau o ʻIseraʻela, a hoʻonoho ihola iā lāua i mua ona.	And Joseph took both of them, Ephraim on his right toward Israel’s left hand and Manasseh on his left toward Israel’s right hand, and brought them close to him.
more ʻEperaima	Hohola akula ʻo ʻIseraʻela i kona lima ʻākau, a kau ihola ma ke poʻo o, ʻo ia hoʻi ke kaikaina, a i kona lima hema hoʻi, ma ke poʻo o Manase: kau akamai nō ia i kona lima; no ka mea, ʻo Manase ka hānau mua.	But Israel reached out his right hand and put it on Ephraim’s head, though he was the younger, and crossing his arms, he put his left hand on Manasseh’s head, even though Manasseh was the firstborn.

ʻEperata	Hele akula lākou mai Betela aku, a ua kokoke e hiki i, haʻakōhi ihola ʻo Rāhela, a puʻua iho i ka hānau keiki ʻana.	Then they moved on from Bethel. While they were still some distance from Ephrath, Rachel began to give birth and had great difficulty.
	Make ihola ʻo Rāhela, a kanu ʻia ʻo ia ma ke alanui e hele ai i, ʻo ia ʻo Betelehema.	So Rachel died and was buried on the way to Ephrath (that is, Bethlehem).
	I koʻu hele ʻana mai, mai Padana mai, make aʻela ʻo Rāhela ma koʻu ʻaoʻao, ma ka ʻāina ʻo Kanaʻana, ma ke ala, kokoke e hiki aku i, a kanu ihola au iā ia ma laila ma ke ala ma, ʻo ia hoʻi ʻo Betelehema.	As I was returning from Paddan, to my sorrow Rachel died in the land of Canaan while we were still on the way, a little distance from Ephrath. So I buried her there beside the road to Ephrath” (that is, Bethlehem).
	ʻO ʻElimeleka ka inoa o ua kanaka lā, a ʻo Naomi ka inoa o kāna wahine, ʻo Mahelona mā lāua ʻo Kiliona, nā inoa o kāna mau keiki kāne; no lākou, no Betelehemaiuda. A hele aku lākou i ka ʻāina i Moaba, a noho ihola ma laila.	The man’s name was Elimelek, his wife’s name was Naomi, and the names of his two sons were Mahlon and Kilion. They were Ephrathites from Bethlehem, Judah. And they went to Moab and lived there.
	ʻĪ maila nā kānaka a pau, ma ka puka pā, a me nā lunakahiko, He poʻe ʻike mākou. Na Iēhova nō e hoʻolilo mai i ka wahine i hele mai i loko o kou hale e like me Rāhela a me Lea, na lāua ʻelua i kūkulu i ka hale o ka ʻIseraʻela, a e waiwai hoʻi ʻoe ma, a e kaulana nō kou inoa ma Betelehema.	Then the elders and all the people at the gate said, “We are witnesses. May the Lord make the woman who is coming into your home like Rachel and Leah, who together built up the family of Israel. May you have standing in Ephrathah and be famous in Bethlehem.
	ʻO kekahi kanaka no Ramataima-Zopima, no ka mauna ʻo ʻEperaima, ʻo Elekana kona inoa, ke keiki a Ierohama, ke keiki a ʻElihu, ke keiki a Tohu, ke keiki a Zupa, no:	There was a certain man from Ramathaim, a Zuphite from the hill country of Ephraim, whose name was Elkanah son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite.
more ʻEperata	A ʻo Dāvida, ʻo ia ke keiki a ua kanaka lā no no Betelehema o Iuda, ʻo Iese kona inoa; a ʻewalu āna keiki: a i ka wā iā Saula, ua ʻelemakule ia i waena o kānaka.	Now David was the son of an Ephrathite named Jesse, who was from Bethlehem in Judah. Jesse had eight sons, and in Saul's time he was old and well advanced in years.

ʻEperona	Kamaʻilio akula ia me lākou, ʻī akula, Inā ʻo ko ʻoukou manaʻo ia, i kanu iho ai au i kuʻu mea make mai oʻu mau maka aku; e hoʻolohe mai, a e noi aku ʻoukou iā ke keiki a Zohara noʻu;	He said to them, “If you are willing to let me bury my dead, then listen to me and intercede with Ephron son of Zohar on my behalf
	Noho pū ihola ʻo me nā mamo a Heta: ʻōlelo maila ʻo ka Heta iā ʻAberahama, ma ka lohe o nā mamo a Heta, a ʻo ka poʻe a pau i komo ma ka ʻīpuka o ke kūlanakauhale, ʻī maila,	Ephron the Hittite was sitting among his people and he replied to Abraham in the hearing of all the Hittites who had come to the gate of his city.
	ʻĪ akula ʻo ia iā ma ka lohe o nā kānaka o ia ʻāina, i ka ʻī ʻana, Ke noi aku nei au iā ʻoe, e hoʻolohe mai ʻoe iaʻu, Inā e ʻae mai ʻoe, e hāʻawi aku nō wau i ke kālā no ua mahina ʻai lā; e lawe ʻoe i kaʻu, a e kanu nō wau i kuʻu mea make i laila.	and he said to Ephron in their hearing, “Listen to me, if you will. I will pay the price of the field. Accept it from me so I can bury my dead there.”
	ʻŌlelo maila ʻo iā ʻAberahama, ʻī maila iā ia,	Ephron answered Abraham,
	ʻAe maila ʻo ʻAberahama iā; a kaupouna ihola ʻo Aberahama no i ke kālā āna i ʻōlelo ai ma ka lohe o nā mamo a Heta, ʻehā haneri sekela kālā, he kālā pono i ka poʻe kūʻai.	Abraham agreed to Ephron’s terms and weighed out for him the price he had named in the hearing of the Hittites: four hundred shekels of silver, according to the weight current among the merchants.
	A ua hoʻolilo paʻa ʻia ka mahina ʻai a ma Makepela, ma ke alo o Mamere, ʻo ka mahina ʻai me ke ana ma loko, a me nā lāʻau a pau o ua mahina ʻai lā, a e puni ana ma nā palena a pau,	So Ephron’s field in Machpelah near Mamre — both the field and the cave in it, and all the trees within the borders of the field — was deeded
more ʻEperona	Na kāna mau keiki na ʻIsaʻaka lāua ʻo ʻIsemaʻela i kanu aku iā ia ma loko o ke ana o Makepela, ma ka mahina ʻai a ke keiki a Zohara no ka Heta, ma ke alo o Mamere,	His sons Isaac and Ishmael buried him in the cave of Machpelah near Mamre, in the field of Ephron son of Zohar the Hittite,

ʻEpesa-damima

Hoʻākoakoa aʻela ko Pilisetia i ko lākou poʻe kaua e kaua mai, a ua hōʻuluʻulu ʻia lākou ma Soko, no Iuda, a hoʻomoana ihola ma waena o Soko a me ʻAzeka, ma.

Now the Philistines gathered their forces for war and assembled at Socoh in Judah. They pitched camp at Ephes Dammim, between Socoh and Azekah.

ʻEpeso	A hele maila ia i, a ma laila ia i haʻalele ai iā lāua; a komo akula ia i loko o ka hale hālāwai, a kamaʻilio akula i ka poʻe Iudaio.	They arrived at Ephesus, where Paul left Priscilla and Aquila. He himself went into the synagogue and reasoned with the Jews.
	A uē akula ia iā lākou, ʻī akula, He mea pono iaʻu ke mālama i kēia ʻahaʻaina e hiki mai ana, ma Ierusalema; akā, e hoʻi hou mai nō wau i o ʻoukou nei ke ʻae mai ke Akua. Holo akula ia, mai aku.	But as he left, he promised, "I will come back if it is God's will." Then he set sail from Ephesus.
	Aia kekahi Iudaio, ʻo ʻApolo kona inoa, i hānau ʻia ma ʻAlekanedero, he kanaka akamai i ka ʻōlelo, a hele aʻela i, ua ikaika ia i nā palapala hemolele.	Meanwhile a Jew named Apollos, a native of Alexandria, came to Ephesus. He was a learned man, with a thorough knowledge of the Scriptures.
	I ka wā a ʻApolo i noho ai ma Korineto, kaʻahele ʻo Paulo i nā ʻāina ma uka, a hele akula i; a loaʻa iā ia kekahi mau haumāna,	While Apollos was at Corinth, Paul took the road through the interior and arrived at Ephesus. There he found some disciples
	Ua ʻikea ihola kēia e nā Iudaio a pau, a me nā Helene, e noho ana ma. A kau mai ka makaʻu ma luna o lākou a pau, a ua hoʻonui ʻia ka inoa o ka Haku ʻo Iesū.	When this became known to the Jews and Greeks living in Ephesus, they were all seized with fear, and the name of the Lord Jesus was held in high honor.
	Ua ʻike nō hoʻi ʻoukou, a ua lohe, ʻaʻole ma wale nō, akā, ma ʻĀsia a pau, ʻo Paulo nei i hoʻoikaika aku ai a i hoʻohuli i kānaka, he nui loa, me ka ʻī ʻana aʻe, ʻaʻohe akua nā mea i hana ʻia e nā lima.	And you see and hear how this fellow Paul has convinced and led astray large numbers of people here in Ephesus and in practically the whole province of Asia. He says that man-made gods are no gods at all.
more ʻEpeso	A lohe aʻela lākou, piha ihola lākou i ka huhū, wawā akula, ʻī aʻela, Nani ka mana o Diana o ko.	When they heard this, they were furious and began shouting: "Great is Artemis of the Ephesians!"

ʻEpikoureio

Hoʻopaʻapaʻa akula iā ia kekahi poʻe akeakamai o ka poʻe, a me ka poʻe Setoiko. A ʻī maila kekahi poʻe, He aha ka mea a kēia haukaʻe e ʻōlelo mai ai? ʻĪ maila kekahi, Me he kanaka e haʻi ana i nā akua ʻē kēia; no ka mea, ua haʻi maila nō ʻo ia iā Iesū iā lākou, a me ke ala hou ʻana.

A group of Epicurean and Stoic philosophers began to dispute with him. Some of them asked, "What is this babbler trying to say?" Others remarked, "He seems to be advocating foreign gods." They said this because Paul was preaching the good news about Jesus and the resurrection.

ʻepisetole	Aia heluhelu ʻia kēia i waena o ʻoukou lā, na ʻoukou e heluhelu hou aku ia i ka ʻekalesia o ko Laodikeia; a e heluhelu hoʻi ʻoukou i ka mai Laodikeia mai.	After this letter has been read to you, see that it is also read in the church of the Laodiceans and that you in turn read the letter from Laodicea.
	Ke kauoha aku nei au iā ʻoukou ma ka Haku, e heluhelu ʻia aku kēia i ka poʻe hoahānau laʻa a pau loa.	I charge you before the Lord to have this letter read to all the brothers.
	Mai hoʻonaue koke ʻoukou i ko ʻoukou manaʻo, mai pīhoihoi i kekahi ʻuhane, a i kekahi ʻōlelo, a i kekahi paha a mākou aku, me he mea e hiki koke mai ana lā ka lā o Kristo.	not to become easily unsettled or alarmed by some prophecy, report or letter supposed to have come from us, saying that the day of the Lord has already come.
	No laila, e nā hoahānau, e kūpaʻa, a e hoʻopaʻa loa i ka haʻawina i aʻo ʻia aku ai iā ʻoukou ma ka ʻōlelo, a ma kā mākou.	So then, brothers, stand firm and hold to the teachings we passed on to you, whether by word of mouth or by letter.
	A inā hoʻolohe ʻole mai kekahi i kā mākou ʻōlelo ma kēia, e hōʻailona ʻoukou iā ia, ʻaʻole hoʻi e hoʻolauna pū me ia, i hilahila ia.	If anyone does not obey our instruction in this letter, take special note of him. Do not associate with him, in order that he may feel ashamed.
	ʻO ke aloha oʻu o Paulo na koʻu lima nō ia, ʻo ia ka hōʻailona i nā a pau; pēlā wau e palapala aku nei.	I, Paul, write this greeting in my own hand, which is the distinguishing mark in all my letters. This is how I write.

ʻEpoda

ʻO ka luna o nā mamo a Iosepa, no ka ʻohana mamo a Manase, ʻo Haniʻela ke keiki a.

Hanniel son of Ephod, the leader from the tribe of Manasseh son of Joseph;

ʻēpoda	A me nā pōhaku saredonuka, i mea e hoʻonohonoho ai i loko o ka, a i loko o ka pale umauma.	and onyx stones and other gems to be mounted on the ephod and breastpiece.
	Eia nā ʻaʻahu a lākou e hana ai: he pale umauma, he, he holokū, he pālule ʻōniʻoniʻo, he pāpale hainikā, a me ke kāʻei. E hana nō lākou i ʻaʻahu kapu no ʻAʻarona, kou kaikuaʻana, a no kāna mau keiki kāne, i lawelawe ʻo ia naʻu ma ka ʻoihana a ke kahuna.	These are the garments they are to make: a breastpiece, an ephod, a robe, a woven tunic, a turban and a sash. They are to make these sacred garments for your brother Aaron and his sons, so they may serve me as priests.
	E hana lākou i ka, he gula, a he lole uliuli, i poni, a ʻulaʻula, a he olonā i hilo ʻia, i humuhumu ʻia e ka poʻe akamai.	“Make the ephod of gold, and of blue, purple and scarlet yarn, and of finely twisted linen — the work of skilled hands.
	A ʻo ke kāʻei o ka ma luna iho, hoʻokahi nō ʻano me ia, ma ka hana ʻana, he gula, he uliuli, he poni, a me ke olonā i hilo ʻia.	Its skillfully woven waistband is to be like it — of one piece with the ephod and made with gold, and with blue, purple and scarlet yarn, and with finely twisted linen.
	A e kau ʻoe ia mau pōhaku ʻelua ma luna o nā poʻohiwi o ka, i mau pōhaku e hoʻomanaʻo ai i nā keiki a ʻIseraʻela; a e lawe nō ʻo ʻAʻarona i ko lākou inoa i mua o Iēhova, ma luna o kona mau poʻohiwi ʻelua, i mea e hoʻomanaʻo ai.	and fasten them on the shoulder pieces of the ephod as memorial stones for the sons of Israel. Aaron is to bear the names on his shoulders as a memorial before the Lord.
	A e hana ʻoe i ka pale umauma o ka hoʻoponopono ʻana; he hana na ka poʻe akamai, e like me ka hana ʻana i ka, pēlā ʻoe e hana ai: he gula, he uliuli, he poni, he ʻulaʻula, he olonā i hilo ʻia, pēlā ʻoe e hana ai.	“Fashion a breastpiece for making decisions — the work of skilled hands. Make it like the ephod: of gold, and of blue, purple and scarlet yarn, and of finely twisted linen.
more ʻēpoda	A ʻo kekahi mau wēlau ʻelua o nā kaula hilo ʻelua, e hoʻopaʻa ʻoe ia ma nā kāwaha, a e kau hoʻi ma luna o nā ʻāpana poʻohiwi ʻelua o ka, ma ke alo.	and the other ends of the chains to the two settings, attaching them to the shoulder pieces of the ephod at the front.

ʻEra	ʻO ia na Meleki, ʻo ia na ʻAdi, ʻo ia na Kosama, ʻo ia na ʻElemodama, ʻo ia na,	the son of Melki, the son of Addi, the son of Cosam, the son of Elmadam, the son of Er,
	Hāpai ihola ʻo ia, a hānau maila he keiki kāne; a kapa ihola ia i kona inoa, ʻo.	she became pregnant and gave birth to a son, who was named Er.
	Lawe aʻela ʻo Iuda i wahine na, na kāna hiapo, ʻo Tamara kona inoa.	Judah got a wife for Er, his firstborn, and her name was Tamar.
	A ua hewa ʻo, ʻo ka hiapo a Iuda i mua o Iēhova; a pepehi ihola ʻo Iēhova iā ia.	But Er, Judah’s firstborn, was wicked in the Lord’s sight; so the Lord put him to death.
	ʻO nā keiki kāne a Iuda; ʻo, ʻo ʻOnana, ʻo Sela, ʻo Pareza, a ʻo Zara: akā, make ihola ʻo lāua ʻo ʻOnana ma ka ʻāina ʻo Kanaʻana. A ʻo nā keiki kāne a Pareza; ʻo Hezerona a ʻo Hamula.	The sons of Judah: Er, Onan, Shelah, Perez and Zerah (but Er and Onan had died in the land of Canaan). The sons of Perez: Hezron and Hamul.
	ʻO nā keiki a Iuda, ʻo a me ʻOnana: a make ihola ʻo lāua ʻo ʻOnana ma ka ʻāina ʻo Kanaʻana.	Er and Onan were sons of Judah, but they died in Canaan.
more ʻEra	ʻO nā keiki kāne a Iuda; ʻo, ʻo ʻOnana, a ʻo Sela: ua hānau nāna ia mau mea ʻekolu na ke kaikamahine a Sua no Kanaʻana. A ua hewa ʻo ka hānau mua a Iuda i mua o nā maka o Iēhova; a pepehi maila ʻo ia iā ia.	The sons of Judah: Er, Onan and Shelah. These three were born to him by a Canaanite woman, the daughter of Shua. Er, Judah's firstborn, was wicked in the LORD's sight; so the LORD put him to death.

ʻErana

Eia hoʻi nā keiki a Sutela: na ka ʻohana a ka.

These were the descendants of Shuthelah: through Eran, the Eranite clan.

ʻEraseto	Hoʻouna akula ia ma Makedonia i kekahi mau hoa lawehana ona ʻelua, ʻo Timoteo lāua me; a noho ihola ia ma ʻĀsia a liʻuliʻu.	He sent two of his helpers, Timothy and Erastus, to Macedonia, while he stayed in the province of Asia a little longer.
	Ke uē aku nei iā ʻoukou ʻo Gaio ka mea hoʻokipa noʻu a no ka ʻekalesia hoʻi a pau. Ke uē aku nei iā ʻoukou ʻo ka puʻukū o ke kūlanakauhale, a me Kuareto, ka hoahānau.	Gaius, whose hospitality I and the whole church here enjoy, sends you his greetings. Erastus, who is the city's director of public works, and our brother Quartus send you their greetings.
	Ua noho nō ʻo ma Korineto; a ua waiho aku au iā Teropimo ma Mileto, e maʻi ana.	Erastus stayed in Corinth, and I left Trophimus sick in Miletus.

ʻEri		ʻO nā keiki kāne a Gada; ʻo Zipiona, ʻo Hagi, ʻo Suni, ʻo ʻEzebona, ʻo, ʻo ʻArodi, a ʻo ʻAreli.	The sons of Gad: Zephon, Haggi, Shuni, Ezbon, Eri, Arodi and Areli.
		Na ʻOzeni ka ʻohana o ka ʻOzeni: na ka ʻohana o ka:	through Ozni, the Oznite clan; through Eri, the Erite clan;

ʻEsarehadona	A i kona hoʻomana ʻana ma ka hale o Niseroka kona akua, ʻo ʻAderameleka, a me Sarezera, kāna mau keiki, pepehi akula lāua iā ia me ka pahi kaua, a holo lāua i ka ʻāina ʻo ʻArarata. A noho aliʻi ihola ʻo, kāna keiki, ma kona hakahaka.	One day, while he was worshiping in the temple of his god Nisroch, his sons Adrammelech and Sharezer cut him down with the sword, and they escaped to the land of Ararat. And Esarhaddon his son succeeded him as king.
	A laila hele mai lākou i o Zerubabela lā, a i ka poʻe koʻikoʻi o nā mākua, a ʻōlelo mai iā lākou, E hana pū mākou me ʻoukou; no ka mea, e like me kā ʻoukou, pēlā nō kā mākou e ʻimi nei i ko ʻoukou Akua, a ua kaumaha aku mākou iā ia, mai ka manawa o ke aliʻi o ʻAsuria, nāna mākou i lawe mai i ʻaneʻi.	they came to Zerubbabel and to the heads of the families and said, "Let us help you build because, like you, we seek your God and have been sacrificing to him since the time of Esarhaddon king of Assyria, who brought us here."
	A i kona hoʻomana ʻana ma loko o ka hale o Niseroka, ʻo kona akua, a laila, pepehi ihola kāna mau keiki kāne, ʻo Aderameleka a me Sarezera iā ia i ka pahi kaua; a pakele akula lāua ma loko o ka ʻāina ʻo ʻArarata, a noho aliʻi ihola kāna keiki, ʻo ma kona wahi.	One day, while he was worshiping in the temple of his god Nisroch, his sons Adrammelech and Sharezer cut him down with the sword, and they escaped to the land of Ararat. And Esarhaddon his son succeeded him as king.

ʻEsau	Me ka mea i palapala ʻia mai, ʻO Iakoba kaʻu i aloha ai, a ʻo hoʻi kaʻu i hoʻowahāwahā ai.	Just as it is written: "Jacob I loved, but Esau I hated."
	Ma ka manaʻoʻiʻo i hoʻomaikaʻi aku ai ʻo ʻIsaʻaka iā Iakoba a me no nā mea e hiki mai ana.	By faith Isaac blessed Jacob and Esau in regard to their future.
	O lilo paha kekahi i moekolohe, i haihaiā paha e like me, nāna i hoʻolilo aku i ko ka hānau mua pōmaikaʻi ʻana, no ka mea ʻai hoʻokahi.	See that no one is sexually immoral, or is godless like Esau, who for a single meal sold his inheritance rights as the oldest son.
	A puka maila ka mua, ua huluhulu, a ʻulaʻula, e like me ka ʻaʻahu huluhulu, a kapa ihola lākou i kona inoa, ʻo.	The first to come out was red, and his whole body was like a hairy garment; so they named him Esau.
	Ma hope iho, puka maila kona kaikaina, a paʻa akula kona lima i ke kuʻekuʻe wāwae o; a kapa ʻia kona inoa, ʻo Iakoba. He kanaono nā makahiki o ʻIsaʻaka i ko Rebeka manawa i hānau ai lāua.	After this, his brother came out, with his hand grasping Esau’s heel; so he was named Jacob. Isaac was sixty years old when Rebekah gave birth to them.
	Nui aʻela ua mau keiki lā: he kanaka akamai ʻo i ka hahai holoholona hihiu, he kanaka no ka nāhelehele: akā, he kanaka noho mālie ʻo Iakoba, e noho ana ma nā halelewa.	The boys grew up, and Esau became a skillful hunter, a man of the open country, while Jacob was content to stay at home among the tents.
more ʻEsau	Aloha akula ʻo ʻIsaʻaka iā, no ka mea, ʻai ihola ia i ka ʻiʻo o nā mea hihiu: a ʻo Rebeka kai aloha iā Iakoba.	Isaac, who had a taste for wild game, loved Esau, but Rebekah loved Jacob.

ʻEseana

ʻO ʻAraba, a me Duma, a me,

Arab, Dumah, Eshan,

ʻEsebaʻala		Na Nera ʻo Kisa, na Kisa ʻo Saula, na Saula ʻo Ionatana, ʻo Malekisua, ʻo ʻAbinadaba, a ʻo.	Ner was the father of Kish, Kish the father of Saul, and Saul the father of Jonathan, Malki-Shua, Abinadab and Esh-Baal.
		Na Nera ʻo Kisa, na Kisa ʻo Saula, na Saula ʻo Ionatana, ʻo Malikisua, ʻo ʻAbinadaba, a ʻo.	Ner was the father of Kish, Kish the father of Saul, and Saul the father of Jonathan, Malki-Shua, Abinadab and Esh-Baal.

ʻEsebana		Eia nā keiki a Disona; ʻo Hemedana, ʻo, ʻo ʻIterana, a ʻo Kerana.	The sons of Dishon: Hemdan, Eshban, Ithran and Keran.
		ʻO ke keiki kāne a ʻAna; ʻo Disona. A ʻo nā keiki kāne a Disona; ʻo ʻAmerama, ʻo, ʻo ʻIterana, a ʻo Kerana.	The son of Anah: Dishon. The sons of Dishon: Hemdan, Eshban, Ithran and Keran.

ʻEseka		Hakakā maila nā kahu bipi no Gerara me nā kahu bipi o ʻIsaʻaka, i ka ʻī ʻana mai, No mākou ia wai: a kapa ihola ia i ka inoa o ua luawai lā, ʻo, no ko lākou hakakā ʻana mai me ia.	But the herders of Gerar quarreled with those of Isaac and said, “The water is ours!” So he named the well Esek, because they disputed with him.
		A ʻo nā keiki kāne a kona kaikaina, ʻo ʻUlama kāna makahiapo, ʻo Iehusa ka lua, a ʻo ʻElipeleta ke kolu.	The sons of his brother Eshek: Ulam his firstborn, Jeush the second son and Eliphelet the third.

ʻEsekalona

Mai Sihora mai aia i mua o ʻAigupita a hiki i ka palena ʻo ʻEkerona ma ka ʻākau aʻe, ua helu ʻia nō ka poʻe Kanaʻana; ʻelima haku o ka poʻe Pilisetia; ka poʻe Gaza, a me ka poʻe ʻAsedoda, a me ka poʻe, a me ka poʻe Gata, a me ka poʻe ʻEkerona; a ʻo ka poʻe ʻAvita kekahi.

from the Shihor River on the east of Egypt to the territory of Ekron on the north, all of it counted as Canaanite though held by the five Philistine rulers in Gaza, Ashdod, Ashkelon, Gath and Ekron; the territory of the Avvites

ʻEsekola	Hele maila kekahi o ka poʻe i pakele, a haʻi maila iā ʻAberama ka Hebera; no ka mea, i noho ai ʻo ia ma nā lāʻau ʻoka no Mamere ka ʻAmori, ka hoahānau o, a ʻo ʻAnera: a ua hoʻolauna pū lākou nei me ʻAberama.	A man who had escaped came and reported this to Abram the Hebrew. Now Abram was living near the great trees of Mamre the Amorite, a brother of Eshkol and Aner, all of whom were allied with Abram.
	ʻO ka mea wale nō a ka poʻe kānaka ʻōpiopio i ʻai ai, a me ka puʻu waiwai pio a ka poʻe kānaka i hele pū ai me aʻu, ʻo ʻAnera, ʻo a ʻo Mamere; e lawe lākou i ko lākou puʻu.	I will accept nothing but what my men have eaten and the share that belongs to the men who went with me — to Aner, Eshkol and Mamre. Let them have their share.”
	A hele aku lākou i ke kahawai i, a ʻoki ihola i kekahi lālā me ka hui waina hoʻokahi, a amo maila ma luna o ka māmaka ma waena o nā kānaka ʻelua. ʻO nā pomeraite kekahi a me nā fiku.	When they reached the Valley of Eshkol, they cut off a branch bearing a single cluster of grapes. Two of them carried it on a pole between them, along with some pomegranates and figs.
	Ua kapa ʻia ia wahi ke kahawai ʻo, no ka hui waina a nā mamo a ʻIseraʻela i ʻoki ai ma laila.	That place was called the Valley of Eshkol because of the cluster of grapes the Israelites cut off there.
	No ka mea, i ka manawa i piʻi aku ai lākou ma ke awāwa ʻo, a ʻike akula i ka ʻāina, hoʻonāwaliwali lākou i ka naʻau o nā mamo a ʻIseraʻela, i hele ʻole aku ai lākou i ka ʻāina a Iēhova i hāʻawi mai ai no lākou.	After they went up to the Valley of Eshkol and viewed the land, they discouraged the Israelites from entering the land the Lord had given them.
	Huli aʻela lākou, a piʻi akula ma ka mauna, a hiki ma ke kahawai ʻo, a mākaʻikaʻi akula i ka ʻāina.	They left and went up into the hill country, and came to the Valley of Eshkol and explored it.

ʻEseli

ʻO ia na Matatia, ʻo ia na ʻAmosa, ʻo ia na Nauma, ʻo ia na, ʻo ia na Nagai,

the son of Mattathias, the son of Amos, the son of Nahum, the son of Esli, the son of Naggai,

ʻEseroma

ʻO ia na ʻAminadaba, ʻo ia na ʻArama, ʻo ia na, ʻo ia na Paresa, ʻo ia na Iuda,

the son of Amminadab, the son of Ram, the son of Hezron, the son of Perez, the son of Judah,

ʻEsetaola	Iho akula kona poʻe hoahānau, a me ko ka hale o kona makua kāne, lālau ihola iā ia, a lawe aʻela, a kanu ihola ma waena o Zora, a me, ma ka ilina o Manoa, ʻo kona makua kāne. He iwakālua makahiki āna i hoʻoponopono ai i ka ʻIseraʻela.	Then his brothers and his father’s whole family went down to get him. They brought him back and buried him between Zorah and Eshtaol in the tomb of Manoah his father. He had led Israel twenty years.
	Hoʻouna aʻela nā mamo a Dana i ʻelima kānaka o kā lākou ʻohana, no ko lākou ʻāina, he poʻe kānaka koa, no Zora, a no, e kiu i ka ʻāina, a mākaʻikaʻi; a ʻī maila lākou, E hele, e mākaʻikaʻi i ka ʻāina. A hiki lākou i ka mauna ʻo ʻEperaima, i ka hale o Mika, kipa aʻela lākou i laila.	So the Danites sent five of their leading men from Zorah and Eshtaol to spy out the land and explore it. These men represented all the Danites. They told them, “Go, explore the land.” So they entered the hill country of Ephraim and came to the house of Micah, where they spent the night.
	A hoʻi maila lākou i ko lākou poʻe hoahānau ma Zora, a me. ʻĪ akula ko lākou poʻe hoahānau iā lākou, He aha kā ʻoukou?	When they returned to Zorah and Eshtaol, their fellow Danites asked them, “How did you find things?”
	Hele akula, mai ia wahi aku, no ka ʻohana a Dana, mai Zora, a me aku, ʻeono haneri kānaka i kāhiko ʻia i nā mea kaua.	Then six hundred men of the Danites, armed for battle, set out from Zorah and Eshtaol.

ʻEsetauli

Eia nā ʻohana a Kiriatiarima; ka poʻe ʻIteri, ka poʻe Puhi, ka poʻe Sumati, a me ka poʻe Miserai: na lākou i puka mai ai ka poʻe Zareati, a me ka poʻe.

and the clans of Kiriath Jearim: the Ithrites, Puthites, Shumathites and Mishraites. From these descended the Zorathites and Eshtaolites.

ʻEsetemoa	ʻO Iatira a me kona wahi e pili ana, ʻo a me kona wahi e pili ana,	Jattir, Eshtemoa,
	A na ka poʻe ma ʻAroera, a na ka poʻe ma Sipemota, a na ka poʻe ma.	to those in Aroer, Siphmoth, Eshtemoa
	ʻO nā keiki kāne a ʻEzera; ʻo Ietera, ʻo Mereda, ʻo ʻEpera, a ʻo Ialona: a nāna nō i hānau ʻo Miriama, ʻo Samai, a ʻo ʻIseba ka makua kāne o.	The sons of Ezrah: Jether, Mered, Epher and Jalon. One of Mered's wives gave birth to Miriam, Shammai and Ishbah the father of Eshtemoa.
	A ʻo nā keiki kāne a Hodia ke kaikuahine o Nahama ka makua kāne o Keila no Garemi, a ʻo no Maʻakata.	The sons of Hodiah's wife, the sister of Naham: the father of Keilah the Garmite, and Eshtemoa the Maacathite.
	A hāʻawi akula lākou i nā kūlanakauhale o ka Iuda no nā mamo a ʻAʻarona, ʻo Heberona ka puʻuhonua, ʻo Libena me nā kula i laila, ʻo Iatira, a ʻo me ko lākou mau kula,	So the descendants of Aaron were given Hebron (a city of refuge), and Libnah, Jattir, Eshtemoa,

Esetera		A holoholo aʻela ʻo Moredekai i kēlā lā i kēia lā, ma ke kahua o ka hale o nā wāhine, i ʻike ia i ko noho ʻana, a me ka mea e hana ʻia mai iā ia.	Every day he walked back and forth near the courtyard of the harem to find out how Esther was and what was happening to her.
		Ia lā, hāʻawi aʻela ke aliʻi ʻo ʻAhasuero i ko ka hale o Hamana ka ʻenemi o nā Iudaio no ʻEsetera, ke aliʻi wahine. A hele aku ʻo Moredekai i mua i ke alo o ke aliʻi, no ka mea, ua haʻi aku ʻo i kona wahi i pili ai iā ia.	That same day King Xerxes gave Queen Esther the estate of Haman, the enemy of the Jews. And Mordecai came into the presence of the king, for Esther had told how he was related to her.

ʻEsetera	Nāna nō i hānai iā Hadasa, ʻo ia hoʻi ʻo, ke kaikamahine a kekahi makua kāne ona. No ka mea, ʻaʻole o makua kāne, ʻaʻole ona makuahine; ua maikaʻi ka helehelena o ua kaikamahine lā, ua nani hoʻi; a make kona makua kāne a me kona makuahine, lawe ʻo Moredekai iā ia i kaikamahine nāna.	Mordecai had a cousin named Hadassah, whom he had brought up because she had neither father nor mother. This girl, who was also known as Esther, was lovely in form and features, and Mordecai had taken her as his own daughter when her father and mother died.
	A lohe ʻia ka ʻōlelo a ke aliʻi, a me kona kānāwai, a hoʻākoakoa ʻia mai nā kaikamāhine he nui loa ma Susana ka pā kaua, ma ka lima o Hegai, ʻo kekahi i lawe ʻia mai i loko o ka hale o ke aliʻi, ma ka lima o Hegai, ʻo ka mea mālama i nā wāhine.	When the king's order and edict had been proclaimed, many girls were brought to the citadel of Susa and put under the care of Hegai. Esther also was taken to the king's palace and entrusted to Hegai, who had charge of the harem.
	ʻAʻole i hōʻike ʻo i kona lāhui kanaka, a me kona hanauna; no ka mea, ua kauoha mai ʻo Moredekai iā ia, ʻaʻole e hōʻike.	Esther had not revealed her nationality and family background, because Mordecai had forbidden her to do so.
	A hiki i ka manawa pono e komo aku ai i ke aliʻi lā, ʻo, ke kaikamahine a ʻAbihaila, he makua kāne no Moredekai, ka mea i lawe iā ia i kaikamahine nāna, ʻaʻole i makemake ʻo i kekahi mea ʻē aʻe, i nā mea wale nō a Hegai i ʻōlelo ai, ka luna o ke aliʻi, ka mea mālama i nā wāhine. Loaʻa nō iā ka hoʻomaikaʻi ʻia mai e ka poʻe a pau i ʻike iā ia.	When the turn came for Esther (the girl Mordecai had adopted, the daughter of his uncle Abihail) to go to the king, she asked for nothing other than what Hegai, the king's eunuch who was in charge of the harem, suggested. And Esther won the favor of everyone who saw her.
	A lawe ʻia akula ʻo i ke aliʻi, iā ʻAhasuero, i loko o kona hale aliʻi, i ka malama ʻumi, ʻo ia hoʻi ka malama ʻo Tebeta, i ka hiku o ka makahiki o kona noho aliʻi ʻana.	She was taken to King Xerxes in the royal residence in the tenth month, the month of Tebeth, in the seventh year of his reign.
	A ʻoi aku ka makemake o ke aliʻi iā, ma mua o nā wāhine a pau, a loaʻa iā ia ke aloha ʻia, a me ka lokomaikaʻi ʻia mai e ia, ma mua o nā wāhine puʻupaʻa a pau. A kau ihola ia i ka lei aliʻi ma luna o kona poʻo, a hoʻolilo ihola iā ia i aliʻi wahine ma ka hakahaka o Vaseti.	Now the king was attracted to Esther more than to any of the other women, and she won his favor and approval more than any of the other virgins. So he set a royal crown on her head and made her queen instead of Vashti.
more ʻEsetera	A laila, hana ihola ke aliʻi i ʻahaʻaina nui na kona mau aliʻi a pau, a me kona poʻe kānaka; ʻo kā ʻahaʻaina ia. A hāʻawi aʻela ʻo ia i ka hoʻomaha no nā ʻāina, a hāʻawi nō hoʻi i ka manawaleʻa, e like me ka ʻaoʻao mau o ke aliʻi.	And the king gave a great banquet, Esther's banquet, for all his nobles and officials. He proclaimed a holiday throughout the provinces and distributed gifts with royal liberality.

ʻEsetona		Na Keluba ka hoahānau o Sua nāna ʻo Mehira, ʻo ia ka makua kāne o.	Kelub, Shuhah's brother, was the father of Mehir, who was the father of Eshton.
		Na ʻo Beterapa, ʻo Pasea, a ʻo Tehina ka makua kāne o ʻIrenahasa. ʻO lākou nā kānaka o Reka.	Eshton was the father of Beth Rapha, Paseah and Tehinnah the father of Ir Nahash. These were the men of Recah.

ʻEtama	Hele akula lākou mai Sukota aku, a hoʻomoana ma, ma ke kihi o ka wao nahele.	After leaving Sukkoth they camped at Etham on the edge of the desert.
	Puka akula lākou mai Sukota aku, a hoʻomoana ma, ma ke kaʻe o ka wao nahele.	They left Sukkoth and camped at Etham, on the edge of the desert.
	A hele lākou mai aku, a huli aʻela ma Pihahirota, kahi e kū pono ana i mua o Baʻalazepona; a hoʻomoana ihola i mua o Migedola.	They left Etham, turned back to Pi Hahiroth, to the east of Baal Zephon, and camped near Migdol.
	A hele lākou mai ke alo aku o Pihahirota, a hele lākou i waena o ke kai i loko o ka wao nahele, a hele, i ʻekolu lā o ka hele ʻana i loko o ka wao nahele ʻo, a hoʻomoana ihola ma Mara.	They left Pi Hahiroth and passed through the sea into the desert, and when they had traveled for three days in the Desert of Etham, they camped at Marah.
	Luku aʻela ia iā lākou, ke kīkala a me ka ʻūhā, he luku nui loa. A laila iho akula ia a noho ma kekahi ana o ka pōhaku, ma.	He attacked them viciously and slaughtered many of them. Then he went down and stayed in a cave in the rock of Etam.
	A laila, iho akula ʻekolu tausani kānaka o ka Iuda i ke ana i loko o ka pōhaku ma, ʻī akula iā Samesona, ʻAʻole anei ʻoe i ʻike, ʻo ko Pilisetia nō ko kākou poʻe haku? He aha kēia mea āu i hana mai nei iā kākou? ʻĪ maila kēlā iā lākou, E like me kā lākou i hana mai ai iaʻu, pēlā nō wau i hana aku ai iā lākou.	Then three thousand men from Judah went down to the cave in the rock of Etam and said to Samson, “Don’t you realize that the Philistines are rulers over us? What have you done to us?” He answered, “I merely did to them what they did to me.”
more ʻEtama	ʻO lākou nei, na ka makua kāne o: ʻo Iezereʻela, ʻo ʻIsema, a ʻo ʻIdebasa: a ʻo Hazeleleponi ka inoa o ko lākou kaikuahine.	These were the sons of Etam: Jezreel, Ishma and Idbash. Their sister was named Hazzelelponi.

ʻEtana	No ka mea, ua ʻoi aku kona akamai ma mua o ko nā kānaka a pau, ma mua o ko o ka ʻEzera, a me ko Hemana, a me ko Kalekola, a me ko Dareda nā keiki a Mahola: a ua kaulana ʻo ia ma nā lāhui kanaka a puni.	He was wiser than any other man, including Ethan the Ezrahite--wiser than Heman, Calcol and Darda, the sons of Mahol. And his fame spread to all the surrounding nations.
	ʻO nā keiki kāne a Zara; ʻo Zimeri, ʻo, ʻo Hemana, ʻo Kalekola, a ʻo Dara: he ʻelima o lākou a pau.	The sons of Zerah: Zimri, Ethan, Heman, Calcol and Darda--five in all.
	ʻO ke keiki kāne a; ʻo ʻAzaria.	The son of Ethan: Azariah.
	Ke keiki a, ke keiki a Zima, ke keiki a Simei,	the son of Ethan, the son of Zimmah, the son of Shimei,
	A ma ka lima hema ko lākou poʻe hoahānau, nā mamo a Merari. ʻO ke keiki a Kisi, ke keiki a ʻAbedia, ke keiki a Maluka,	and from their associates, the Merarites, at his left hand: Ethan son of Kishi, the son of Abdi, the son of Malluch,
	A hoʻonoho akula nā Levi iā Hemana ke keiki a Ioʻela; a no kona poʻe hoahānau, iā ʻAsapa ke keiki a Berekia; a no nā mamo a Merari ʻo ko lākou poʻe hoahānau, ʻo ke keiki a Kusaia;	So the Levites appointed Heman son of Joel; from his brothers, Asaph son of Berekiah; and from their brothers the Merarites, Ethan son of Kushaiah;
	Pēlā nā mea hoʻoleʻa, ʻo Hemana, ʻo ʻAsapa, a ʻo, e hoʻokani lākou me nā kimebala keleawe:	The musicians Heman, Asaph and Ethan were to sound the bronze cymbals;

ʻEtanima

ʻĀkoakoa maila nā kānaka o ʻIseraʻela a pau i o Solomona lā ke aliʻi, i ka ʻahaʻaina, i ka malama, ʻo ka hiku o ka malama.

All the men of Israel came together to King Solomon at the time of the festival in the month of Ethanim, the seventh month.

ʻEtebaʻala

Eia hoʻi kekahi, me he mea lā, he mea ʻuʻuku nona ke hele ma nā hewa o Ieroboama ke keiki a Nebata, lawe ihola ʻo ia iā Iesebela ke kaikamahine a ke aliʻi o ko Sidona, i wahine, a hele hoʻi ia e mālama iā Baʻala, a hoʻomana aʻela iā ia.

He not only considered it trivial to commit the sins of Jeroboam son of Nebat, but he also married Jezebel daughter of Ethbaal king of the Sidonians, and began to serve Baal and worship him.

ʻEtema

Kūkulu ihola ʻo ia iā Betelehema, a me, a me Tekoa.

Bethlehem, Etam, Tekoa,

ʻEtenana

ʻO nā keiki kāne a Hela; ʻo Zereta, ʻo Iezoara, a ʻo.

The sons of Helah: Zereth, Zohar, Ethnan,

ʻEteni

Ke keiki a, ke keiki a Zera, ke keiki a ʻAdaia,

the son of Ethni, the son of Zerah, the son of Adaiah,

ʻEtera		ʻO Libena, a me, a me ʻAsana,	Libnah, Ether, Ashan,
		ʻO ʻAina, ʻo Remona, a me, a me ʻAsana, ʻehā kūlanakauhale a me ko lākou mau kauhale:	Ain, Rimmon, Ether and Ashan — four towns and their villages —

ʻeu	aʻela ia i luna, a hele akula i nā mokuna ʻo Turo, a me Sidona, komo akula i loko o kekahi hale, ʻaʻole ia i makemake e ʻike mai kekahi kanaka iā ia, ʻaʻole naʻe ia i hiki ke nalo.	Jesus left that place and went to the vicinity of Tyre. He entered a house and did not want anyone to know it; yet he could not keep his presence secret.
	Ia mau lā, aʻela ʻo Maria, a hele wikiwiki akula i ka ʻāina mauna, i kekahi kūlanakauhale o Iuda;	At that time Mary got ready and hurried to a town in the hill country of Judea,
	Akā, i ka wā i kono ʻia ai ʻoe, e hele hoʻi ʻoe e noho iho ma kahi haʻahaʻa; a hiki mai ka mea nāna ʻoe i kono e ʻōlelo ʻo ia iā ʻoe, E ka hoaaloha, e aʻe ʻoe i kahi maikaʻi aʻe; a laila e mahalo ʻia ʻoe i mua i ke alo o ka poʻe hoa ʻai e noho pū ana me ʻoe.	But when you are invited, take the lowest place, so that when your host comes, he will say to you, 'Friend, move up to a better place.' Then you will be honored in the presence of all your fellow guests.
	A aʻela ia a hele mai i kona makua kāne: a iā ia i kahi lōʻihi aku, ʻike akula kona makua kāne iā ia, hū aʻela kona aloha, holo akula ia, ʻapo akula i kona ʻāʻī, a honi akula iā ia.	So he got up and went to his father. "But while he was still a long way off, his father saw him and was filled with compassion for him; he ran to his son, threw his arms around him and kissed him.
	Eia hoʻi kekahi, i ka lohe ʻana o Iezebela ua hailuku ʻia ʻo Nabota, a ua make, ʻī akula ʻo Iezebela iā ʻAhaba, E e komo i ka māla waina o Nabota no Iezereʻela, ka mea āna i hāʻawi ʻole ai iā ʻoe no ke kālā; no ka mea, ʻaʻole e ola ana ʻo Nabota, akā, ua make nō.	As soon as Jezebel heard that Naboth had been stoned to death, she said to Ahab, "Get up and take possession of the vineyard of Naboth the Jezreelite that he refused to sell you. He is no longer alive, but dead."
	E, e iho aʻe ʻoe e hālāwai me ʻAhaba ke aliʻi o ka ʻIseraʻela, o ko Samaria; aia hoʻi ia ma loko o ka māla waina o Nabota kahi i iho ai ʻo ia e komo.	"Go down to meet Ahab king of Israel, who rules in Samaria. He is now in Naboth's vineyard, where he has gone to take possession of it.
more ʻeu	Inā e hoʻomoana kūʻē mai ka poʻe kaua iaʻu, ʻaʻole e makaʻu koʻu naʻau; Inā e kūʻē mai ke kaua iaʻu, ma kēia nō wau e hilinaʻi ai.	Though an army besiege me, my heart will not fear; though war break out against me, even then will I be confident.

ʻeuanelio	Kaʻahele aʻela ʻo Iesū ma Galilaia a puni, e aʻo mai ana i loko o ko lākou mau hale hālāwai, a e haʻi mai ana i ka no ke aupuni, a e hoʻōla ana hoʻi i ka maʻi a me ka nāwaliwali a pau o nā kānaka.	Jesus went throughout Galilee, teaching in their synagogues, preaching the good news of the kingdom, and healing every disease and sickness among the people.
	Kaʻahele aʻela ʻo Iesū ma nā kūlanakauhale a pau, a me nā kauhale, e aʻo ana i loko o nā hale hālāwai o lākou, a e haʻi mai ana i ka no ke aupuni, me ka hoʻōla i nā maʻi a pau, a me nā nāwaliwali a pau o nā kānaka.	Jesus went through all the towns and villages, teaching in their synagogues, preaching the good news of the kingdom and healing every disease and sickness.
	Ua ʻike nā makapō, ua hele nā ʻoʻopa, ua huikala ʻia nā lēpero, ua lohe nā kuli, ua hoʻāla ʻia nā make, a ua haʻi ʻia aku ka i ka poʻe ʻilihune.	The blind receive sight, the lame walk, those who have leprosy are cured, the deaf hear, the dead are raised, and the good news is preached to the poor.
	A e haʻi ʻia aku nō kēia o ke aupuni ma nā wahi aukanaka a pau, i mea e ʻike ai nā lāhui kanaka a pau: a laila iho e hiki mai ka hopena.	And this gospel of the kingdom will be preached in the whole world as a testimony to all nations, and then the end will come.
	He ʻoiaʻiʻo kaʻu e ʻōlelo aku nei iā ʻoukou, Ma nā wahi a pau loa o ke ao nei, e haʻi ʻia aku ai kēia, i laila e haʻi ʻia aku ai kā ia nei hana ʻana, i mea e kaulana ai ʻo ia.	I tell you the truth, wherever this gospel is preached throughout the world, what she has done will also be told, in memory of her."
	ʻO ka mua o ka no Iesū Kristo, ke Keiki a ke Akua;	The beginning of the gospel about Jesus Christ, the Son of God.
more ʻeuanelio	Ma hope iho o ka paʻa ʻana o Ioane i loko o ka hale paʻahao, hele maila Iesū i Galilaia, me ka haʻi ʻana mai i ka no ke aupuni o ke Akua;	After John was put in prison, Jesus went into Galilee, proclaiming the good news of God.

ʻEubulo

E hoʻoikaika ʻoe e hele mai ma mua o ka hoʻoilo. Ke aloha aku nei ʻo iā ʻoe, a ʻo Poude, a ʻo Lino, a ʻo Kelaudia, a ʻo ka poʻe hoahānau a pau.

Do your best to get here before winter. Eubulus greets you, and so do Pudens, Linus, Claudia and all the brothers.

ʻEuedora

Nā mea i luku ʻia ma, A lilo lākou i kīpulu no ka ʻāina.

who perished at Endor and became like refuse on the ground.

ʻeuʻeu

Inā i ʻike mai kekahi iā ʻoe, i ka mea naʻauao, e noho ana e ʻai i loko o ka heiau o ke kiʻi, ʻaʻole anei e ka manaʻo o ke kanaka hāwāwā, e ʻai i nā mea i mōhai ʻia na nā kiʻi?

For if anyone with a weak conscience sees you who have this knowledge eating in an idol's temple, won't he be emboldened to eat what has been sacrificed to idols?

ʻEunike

I koʻu hoʻomanaʻo ʻana hoʻi i ka paulele hoʻokamani ʻole i loko ou, i ka mea i noho mua ai i loko o kou kupuna wahine ʻo Loisa, a me kou makuahine ʻo; a ke manaʻo nei hoʻi au i loko ou kekahi.

I have been reminded of your sincere faith, which first lived in your grandmother Lois and in your mother Eunice and, I am persuaded, now lives in you also.

ʻeunuha

No ka mea, he poʻe kekahi mai ko lākou hānau ʻana mai, a he poʻe kekahi i hōʻeunuha ʻia e kānaka, a he poʻe kekahi i hōʻeunuha ʻia e lākou iho no ke aupuni o ka lani. ʻO ka mea e hiki iā ia ia mea, e pono nō ia pēlā.

For some are eunuchs because they were born that way; others were made that way by men; and others have renounced marriage because of the kingdom of heaven. The one who can accept this should accept it."

ʻEuodia

Ke noi aku nei au iā, ke noi aku nei hoʻi au iā Sunetuke, i hoʻokahi ko lāua manaʻo i loko o ka Haku.

I plead with Euodia and I plead with Syntyche to agree with each other in the Lord.

ʻEuperate	ʻĪ maila i ka ʻānela ʻaono e paʻa ana i ka pū, E wehe ʻoe i nā ʻānela ʻehā i hīkiʻi ʻia ma ka muliwai nui ma.	It said to the sixth angel who had the trumpet, "Release the four angels who are bound at the great river Euphrates."
	Ninini akula ka ʻānela ʻeono i kona hue ma luna o ka muliwai nui ʻo; a maloʻo ihola kona wai, i hoʻomākaukau ʻia ke ala no nā aliʻi ma ka hikina a ka lā.	The sixth angel poured out his bowl on the great river Euphrates, and its water was dried up to prepare the way for the kings from the East.
	ʻO Hidekela ka inoa o ke kolu o ka muliwai: ʻo ia ka mea e kahe ana ma ka ʻaoʻao hikina a ʻAsuria. A ʻo ka inoa o ka hā o ka muliwai.	The name of the third river is the Tigris; it runs along the east side of Ashur. And the fourth river is the Euphrates.
	Ia lā nō, hoʻopaʻa ihola ʻo ia i berita me ʻAberama, i ka ʻī ʻana mai, Ua hāʻawi aku nō wau i kēia ʻāina no kāu poʻe mamo, mai ka muliwai ʻo ʻAigupita a hiki aku i ka muliwai nui, ka muliwai ʻo:	On that day the Lord made a covenant with Abram and said, “To your descendants I give this land, from the Wadi of Egypt to the great river, the Euphrates —
	E huli aʻe ʻoukou, a i ka hele ʻana, e hele ʻoukou i ka mauna o ka ʻAmora, a i kona poʻe e noho ana a pau, ma nā pāpū, ma nā puʻu, a ma ke awāwa, a ma ke kūkulu hema, a ma kahakai, i ka ʻāina o ko Kanaʻana, a i Lebanona, a i ka muliwai nui, ka muliwai ʻo.	Break camp and advance into the hill country of the Amorites; go to all the neighboring peoples in the Arabah, in the mountains, in the western foothills, in the Negev and along the coast, to the land of the Canaanites and to Lebanon, as far as the great river, the Euphrates.
	No ʻoukou nā wahi a pau a ko ʻoukou kapuaʻi e hehi iho ai: mai ka wao nahele a hiki i Lebanona, a mai ka muliwai, ka muliwai ʻo, a hiki i ke kai ma ke komohana, ʻo ia ko ʻoukou palena ʻāina.	Every place where you set your foot will be yours: Your territory will extend from the desert to Lebanon, and from the Euphrates River to the Mediterranean Sea.
more ʻEuperate	Mai ka wao nahele mai, a mai Lebanona nei a hiki i ka muliwai nui, ʻo ia hoʻi ka muliwai ʻo, ʻo ka ʻāina a pau o ka Heta, a hiki i ka moana nui ma ke komohana, ʻo ia ko ʻoukou mokuna.	Your territory will extend from the desert to Lebanon, and from the great river, the Euphrates — all the Hittite country — to the Mediterranean Sea in the west.

ʻEurokeludo

ʻAʻole i ʻemo, pā maila kekahi makani ʻino, he ka inoa.

Before very long, a wind of hurricane force, called the "northeaster," swept down from the island.

ʻEutuko

Noho ihola kekahi kanaka ʻōpiopio ma ka puka makani, ʻo kona inoa, ua kaumaha i ka hiamoe nui; a i kā Paulo kamaʻilio lōʻihi ʻana, paʻuhia ihola ia i ka hiamoe, a hāʻule ihola ia i lalo, mai ke kolu o ka papa mai, a hāpai ʻia aʻela ia, ua make.

Seated in a window was a young man named Eutychus, who was sinking into a deep sleep as Paul talked on and on. When he was sound asleep, he fell to the ground from the third story and was picked up dead.

ʻEva	Akā, ke makaʻu nei au, o hoʻohuli ʻia aʻe ko ʻoukou naʻau mai ka pono ʻiʻo aku o Kristo, e like me ka nahesa i hoʻowalewale aku ai iā i kona maʻalea.	But I am afraid that just as Eve was deceived by the serpent's cunning, your minds may somehow be led astray from your sincere and pure devotion to Christ.
	No ka mea, ua hana mua ʻia ʻo ʻAdamu, a laila hoʻi ʻo.	For Adam was formed first, then Eve.
	Kapa akula ʻo ʻAdamu i ka inoa o kāna wahine, ʻo; no ka mea, ka makuahine ia o nā kānaka a pau.	Adam named his wife Eve, because she would become the mother of all the living.
	A ʻike akula ʻo ʻAdamu i kāna wahine iā; hāpai aʻela ʻo ia, a hānau maila iā Kaina, ʻī maila, Ua loaʻa nō iaʻu he kanaka no Iēhova mai.	Adam made love to his wife Eve, and she became pregnant and gave birth to Cain. She said, “With the help of the Lord I have brought forth a man.”

ʻEvi

Pepehi ihola hoʻi lākou i nā aliʻi o Midiana, he ʻokoʻa kēlā poʻe o lākou i pepehi ʻia, ʻo, ʻo Rekema, ʻo Zura, ʻo Hura, a me Reba, nā aliʻi ʻelima o Midiana: pepehi ihola hoʻi lākou iā Balaʻama ke keiki a Beora me ka pahi kaua.

Among their victims were Evi, Rekem, Zur, Hur and Reba — the five kings of Midian. They also killed Balaam son of Beor with the sword.

ʻEvila

A i ka makahiki kanakolukumamāhiku, ʻo ke pio ʻana o Iehoiakina, ke aliʻi o ka Iuda, i ka malama ʻumikumamālua, i ka lā iwakāluakumamālima o ka malama, ʻo Merodaka, ke aliʻi o Babulona, i ka makahiki mua o kona noho aupuni ʻana, hāpai aʻela ʻo ia i ke poʻo o Iehoiakina, ke aliʻi o ka Iuda, a lawe aʻela iā ia i waho o ka hale paʻahao.

In the thirty-seventh year of the exile of Jehoiachin king of Judah, in the year Evil-Merodach became king of Babylon, he released Jehoiachin king of Judah and freed him from prison on the twenty-fifth day of the twelfth month.

ʻEvilemerodaka

A i ka makahiki kanakolukumamāhiku o ka noho pio ʻana o Iehoiakina, ke aliʻi o ka Iuda, i ka malama ʻumikumamālua, i ka lā iwakāluakumamāhiku o ka malama, ʻo, ke aliʻi o Babulona, i ka makahiki āna i lilo ai i aliʻi, hoʻokiʻekiʻe aʻela ia i ke poʻo o Iehoiakina, ke aliʻi o ka Iuda, mai ka hale paʻahao mai.

In the thirty-seventh year of the exile of Jehoiachin king of Judah, in the year Evil-Merodach became king of Babylon, he released Jehoiachin from prison on the twenty-seventh day of the twelfth month.

ʻewaʻewa	Akā, ʻo ka mea hana hewa lā, e hoʻopaʻi ʻia ia no ka hewa āna i hana ai; ʻaʻole loa e manaʻo ʻia mai nā kino.	Anyone who does wrong will be repaid for his wrong, and there is no favoritism.
	E nā haku, e hāʻawi aku na nā kauā i ka mea pono, a me ka ʻole; ua ʻike ʻoukou he Haku ko ʻoukou ma ka lani.	Masters, provide your slaves with what is right and fair, because you know that you also have a Master in heaven.
	Ke kauoha aku nei au i mua o ke alo o ke Akua a me ka Haku ʻo Iesū Kristo, a me nā ʻānela punahele, e mālama ʻoe ia mau mea me ka hoʻokela ʻole i kekahi ma mua o kekahi, a me ka hana ʻole.	I charge you, in the sight of God and Christ Jesus and the elect angels, to keep these instructions without partiality, and to do nothing out of favoritism.
	Inā ʻoukou e hea aku i ka Makua, i ka mea i hoʻomaopopo me ka ʻole, i kēlā kanaka, i kēia kanaka, ma ke ʻano o kāna hana ʻana, e noho ʻoukou me ka makaʻu, i ko ʻoukou noho malihini ʻana.	Since you call on a Father who judges each man's work impartially, live your lives as strangers here in reverent fear.
	E hoʻokolokolo mai nō ia i ko ke ao nei ma ka pono; E hoʻopaʻi mai nō ia i kānaka me ka ʻole.	He will judge the world in righteousness; he will govern the peoples with justice.
	Mai kou alo pono mai e puka mai ai ka ʻōlelo noʻu; E nānā mai kou mau maka i nā mea ʻole.	May my vindication come from you; may your eyes see what is right.
more ʻewaʻewa	Iā wai ʻoukou e ʻoliʻoli ai? A hoʻohāmama ʻoukou i ka waha iā wai? A hoʻolōʻihi aʻe i ke alelo? ʻAʻole anei ʻoukou he poʻe keiki na ka poʻe hewa? A he hanauna hoʻi na ka wahaheʻe?	Whom are you mocking? At whom do you sneer and stick out your tongue? Are you not a brood of rebels, the offspring of liars?

ʻewalu	A hala nā lā i ʻoki poepoe ʻia ai ua keiki lā, kapa ʻia kona inoa ʻo IESŪ, ʻo kā ka ʻānela hoʻi i kapa ai ma mua i kona hāpai ʻia i loko o ka ʻōpū.	On the eighth day, when it was time to circumcise him, he was named Jesus, the name the angel had given him before he had been conceived.
	Eia kekahi, a hala aʻela nā lā paha ma hope iho o ia mau ʻōlelo, lawe pū ihola ʻo ia iā Petero, a me Ioane, a me Iakobo, a piʻi akula i ka mauna e pule.	About eight days after Jesus said this, he took Peter, John and James with him and went up onto a mountain to pray.
	Loaʻa akula iā ia i laila kekahi kanaka, ʻo ʻAinea kona inoa, ua moe ma ka moe no nā makahiki, i ka maʻi lōlō.	There he found a man named Aeneas, a paralytic who had been bedridden for eight years.
	I ka poʻe i hoʻomaloka ma mua, i nā lā o Noa, i ka wā i kakali ai ko ke Akua ahonui, i ka hoʻomākaukau ʻana i ka hale lana, ma laila i hoʻōla ʻia ai kekahi poʻe ʻuʻuku, ma ka wai, hoʻi lākou.	who disobeyed long ago when God waited patiently in the days of Noah while the ark was being built. In it only a few people, eight in all, were saved through water,
	ʻO nā lā o ʻAdamu ma hope mai o ka hānau ʻana o Seta, ia haneri makahiki: a nāna mai nā keiki kāne a me nā kaikamāhine:	After Seth was born, Adam lived 800 years and had other sons and daughters.
	haneri makahiki o ko Seta ola ʻana a me kumamāhiku ma hope mai o ka hānau ʻana o ʻEnosa, a nāna mai nā keiki kāne a me nā kaikamāhine.	After he became the father of Enosh, Seth lived 807 years and had other sons and daughters.
more ʻewalu	haneri makahiki a me ka ʻumikumamālima o ko ʻEnosa ola ʻana, ma hope mai o ka hānau ʻana o Kainana, a nāna mai nā keiki kāne a me nā kaikamāhine:	After he became the father of Kenan, Enosh lived 815 years and had other sons and daughters.

ēwe

E hiki anei ke ʻai ʻia ka mea mānanalo, ke ʻole ka paʻakai, He mea ʻono anei ke o ka hua moa?

Is tasteless food eaten without salt, or is there flavor in the white of an egg ?

ʻEzara

A eia nā keiki kāne a Seira; ʻo Lotana, ʻo Sobala, ʻo Zibeona, ʻo ʻAna, ʻo Disehona, ʻo, a ʻo Disana.

The sons of Seir: Lotan, Shobal, Zibeon, Anah, Dishon, Ezer and Dishan.

ʻEzebai

ʻO Hezero no Karemela, ʻo Naʻarai ke keiki a,

Hezro the Carmelite, Naarai son of Ezbai,

ʻEzebona		ʻO nā keiki kāne a Gada; ʻo Zipiona, ʻo Hagi, ʻo Suni, ʻo, ʻo ʻEri, ʻo ʻArodi, a ʻo ʻAreli.	The sons of Gad: Zephon, Haggi, Shuni, Ezbon, Eri, Arodi and Areli.
		ʻO nā keiki kāne a Bela; ʻo, ʻo ʻUzi, ʻo ʻUziʻela, ʻo Ierimota, a ʻo ʻIri, ʻelima; nā luna o ka ʻohana a ko lākou makua kāne, he poʻe koa ikaika; ua helu ʻia ma ko lākou mau hanauna, he iwakāluakumamālua tausani, a me ke kanakolukumamāhā.	The sons of Bela: Ezbon, Uzzi, Uzziel, Jerimoth and Iri, heads of families--five in all. Their genealogical record listed 22,034 fighting men.

ʻEzekiʻela		Hiki maopopo maila ka ʻōlelo a Iēhova iā ke keiki a Buzi i ke kahuna ma ka ʻāina ʻo Kaledea, ma ka muliwai Kebara; a ma laila i kau mai ai ka lima o Iēhova ma luna iho ona.	the word of the LORD came to Ezekiel the priest, the son of Buzi, by the Kebar River in the land of the Babylonians. There the hand of the LORD was upon him.
		A ua lilo hoʻi ʻo i hōʻailona no ʻoukou; e like me ka mea a pau āna i hana ai e hana aku ai ʻoukou; a hiki mai ia mea, a laila e ʻike ʻoukou, ʻo wau nō ʻo Iēhova ka Haku.	Ezekiel will be a sign to you; you will do just as he has done. When this happens, you will know that I am the Sovereign LORD.'

ʻEzela

A i ka pō ʻakolu, e iho wawe ʻoe a hiki ma kahi āu i peʻe ai i ka lā o ka hana ʻana, a e noho ʻoe ma ka pōhaku ʻo:

The day after tomorrow, toward evening, go to the place where you hid when this trouble began, and wait by the stone Ezel.

ʻEzema

A i Bileha, a i, a i Tolada,

Bilhah, Ezem, Tolad,

ʻEzera	ʻO Disona, ʻo, a ʻo Disana: ʻo lākou nā mākualiʻi o ka Hori, ʻo nā keiki kāne a Seira, ma ka ʻāina ʻo ʻEdoma.	Dishon, Ezer and Dishan. These sons of Seir in Edom were Horite chiefs.
	Eia nā keiki a; ʻo Bilehana, ʻo Zaʻavana, a ʻo ʻAkana.	The sons of Ezer: Bilhan, Zaavan and Akan.
	ʻO Disona he makualiʻi, ʻo he makualiʻi, a ʻo Disana he makualiʻi; ʻo lākou nā mākualiʻi na ka Hori, no ko lākou poʻe mākualiʻi ma ka ʻāina ʻo Seira.	Dishon, Ezer and Dishan. These were the Horite chiefs, according to their divisions, in the land of Seir.
	No ka mea, ua ʻoi aku kona akamai ma mua o ko nā kānaka a pau, ma mua o ko ʻEtana o ka, a me ko Hemana, a me ko Kalekola, a me ko Dareda nā keiki a Mahola: a ua kaulana ʻo ia ma nā lāhui kanaka a puni.	He was wiser than any other man, including Ethan the Ezrahite--wiser than Heman, Calcol and Darda, the sons of Mahol. And his fame spread to all the surrounding nations.
	Eia nā keiki kāne a; ʻo Bilehana, ʻo Zavana, a ʻo Iakana. ʻO nā keiki kāne a Disana; ʻo ʻUza, a ʻo ʻArana.	The sons of Ezer: Bilhan, Zaavan and Akan. The sons of Dishan: Uz and Aran.
	A ʻo Penuʻela ka makua kāne o Gedora, a ʻo ka makua kāne a Husa. ʻO lāua nā keiki kāne a Hura, a ka hānau mua na ʻEperata, na ka makua kāne o Betelehema.	Penuel was the father of Gedor, and Ezer the father of Hushah. These were the descendants of Hur, the firstborn of Ephrathah and father of Bethlehem.
more ʻEzera	ʻO nā keiki kāne a; ʻo Ietera, ʻo Mereda, ʻo ʻEpera, a ʻo Ialona: a nāna nō i hānau ʻo Miriama, ʻo Samai, a ʻo ʻIseba ka makua kāne o ʻEsetemoa.	The sons of Ezrah: Jether, Mered, Epher and Jalon. One of Mered's wives gave birth to Miriam, Shammai and Ishbah the father of Eshtemoa.

ʻEzeri

A ma luna o ka poʻe i hana i ka hana ma ka mahina ʻai, e mahi ʻai i ka ʻāina, ʻo ke keiki a Keluba.

Ezri son of Kelub was in charge of the field workers who farmed the land.

ʻEzionagabera

A iā kākou i māʻalo aʻe mai ko kākou poʻe hoahānau aku, nā mamo a ʻEsau, e noho ana ma Seira, ma ke ala o ka pāpū mai ʻElata aku, a mai, huli aʻe kākou a hele i ke ala ma ka wao nahele ʻo Moaba.

So we went on past our relatives the descendants of Esau, who live in Seir. We turned from the Arabah road, which comes up from Elath and Ezion Geber, and traveled along the desert road of Moab.

ʻEzionagebera		Hana ihola hoʻi ʻo Iehosapata i nā moku ma Taresisa e holo i ʻOpira e kiʻi i gula, ʻaʻole naʻe i holo lākou, no ka mea, ua nāhāhā ua mau moku lā, ma.	Now Jehoshaphat built a fleet of trading ships to go to Ophir for gold, but they never set sail--they were wrecked at Ezion Geber.
		Hui pū ʻo ia me ia e hana i mau moku e holo i Taresa. A hana nō lāua i mau moku ma.	He agreed with him to construct a fleet of trading ships. After these were built at Ezion Geber,

ʻEziona-gebera	Mai ʻEberona aku lākou i hele, a hoʻomoana ihola ma.	They left Abronah and camped at Ezion Geber.
	Hele akula hoʻi lākou mai aku, a hoʻomoana ihola ma ka wao nahele ʻo Zina, ʻo ia ʻo Kadesa.	They left Ezion Geber and camped at Kadesh, in the Desert of Zin.
	Hana ihola ʻo Solomona ke aliʻi i nā moku ma, ka mea e pili ana iā ʻElota, ma kahakai o ke Kaiʻula, ma ka ʻāina ʻo ʻEdoma.	King Solomon also built ships at Ezion Geber, which is near Elath in Edom, on the shore of the Red Sea.
	A laila, hele ʻo Solomona i, a i ʻElota ma kahakai i ka ʻāina ʻo ʻEdoma.	Then Solomon went to Ezion Geber and Elath on the coast of Edom.

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