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ʻO ke kūʻauhau na ka hanauna o Iesū Kristo, ka mamo Dāvida, ka mamo ʻAberahama.A record of the genealogy of Jesus Christ the son of David, the son of Abraham: Na ʻAberahama ʻo ʻIsaʻaka; na ʻIsaʻaka ʻo Iakoba; na Iakoba ʻo Iuda me kona poʻe hoahānau;Abraham was the father of Isaac, Isaac the father of Jacob, Jacob the father of Judah and his brothers, Na Iuda lāua me Tamara ʻo Paresa me Zara; na Paresa ʻo Hezerona; na Hezerona ʻo ʻArama;Judah the father of Perez and Zerah, whose mother was Tamar, Perez the father of Hezron, Hezron the father of Ram, Na Iese ʻo Dāvida ke aliʻi; na Dāvida na ke aliʻi lāua me ka wahine ʻUria ʻo Solomona;and Jesse the father of King David. David was the father of Solomon, whose mother had been Uriah's wife, Na Iosia ʻo Iekonia me kona poʻe hoahānau, i ka manawa o ka lawe ʻana i Babulona:and Josiah the father of Jeconiah and his brothers at the time of the exile to Babylon. ma hope mai o ka lawe ʻana i Babulona, na Iekonia ʻo Saletiʻela; na Saletiʻela ʻo Zerubabela;After the exile to Babylon: Jeconiah was the father of Shealtiel, Shealtiel the father of Zerubbabel,
more a Na Iakoba ʻo Iosepa ke kāne Maria nāna i hānau ʻo Iesū, i kapa ʻia ʻo Kristo.and Jacob the father of Joseph, the husband of Mary, of whom was born Jesus, who is called Christ.

ā	A loaʻa iā ia ka iwi o ka hoki, he iwi maka, hohola akula i kona lima, lālau ihola ia mea, a me ia nō ia i luku aku ai i hoʻokahi tausani kānaka.	Finding a fresh jawbone of a donkey, he grabbed it and struck down a thousand men.
	ʻĪ ihola ʻo Samesona, Me ka iwi o ka hoki, ʻo ka puʻu o nā puʻu, me ka iwi o ka hoki kaʻu i luku aku ai i hoʻokahi tausani kānaka.	Then Samson said, “With a donkey’s jawbone I have made donkeys of them. With a donkey’s jawbone I have killed a thousand men.”
	A pau kāna ʻōlelo ʻana, hoʻolei akula ia i ka iwi mai loko aku o kona lima, a kapa aku ia wahi ʻo Ramatalehi.	When he finished speaking, he threw away the jawbone; and the place was called Ramath Lehi.
	Wāhi aʻela ke Akua i puka ma loko o ka iwi, a puka maila ka wai, mai loko mai o ia mea; a inu ia, a laila, hoʻi mai ka hanu, a ola aʻela ia: no laila, kapa akula ʻo ia i ka inoa o ia wahi ʻo ʻEnehakore, aia ma Lehi, a hiki mai i kēia lā.	Then God opened up the hollow place in Lehi, and water came out of it. When Samson drank, his strength returned and he revived. So the spring was called En Hakkore, and it is still there in Lehi.
	E hiki anei iā ʻoe ke hoʻokomo i ke kaula kaluhā i kona ihu? A me ka makau e hoʻolou i kona iwi?	Can you put a cord through his nose or pierce his jaw with a hook?
	ʻO wai ka mea e wehe aʻe i ke alo o kona kapa? ʻO wai ka mea e komo i loko o kona mau pālua?	Who can strip off his outer coat? Who would approach him with a bridle?
more ā	E kū mai ʻoe, e Iēhova, e hoʻōla mai iaʻu, e kuʻu Akua; Ua pepehi ʻoe i koʻu poʻe ʻenemi a pau ma ke; Ua uhaʻi ʻoe i nā niho o ka poʻe ʻaiā.	Arise, O LORD! Deliver me, O my God! Strike all my enemies on the jaw; break the teeth of the wicked.

ʻā	A napoʻo ihola ka lā, a pōʻeleʻele ihola, aia hoʻi, neʻe aʻela ka umu ahi e pūnohu ana a me ke kukui e ana ma waena o ua mau ʻāpana lā.	When the sun had set and darkness had fallen, a smoking firepot with a blazing torch appeared and passed between the pieces.
	I ka ʻōhumu ʻana a nā kānaka, ua hewa ia i nā pepeiao o Iēhova; lohe aʻela ʻo Iēhova, a hoʻā ʻia kona inaina; akula ke ahi o Iēhova i waena o lākou, a ʻai akula ma ka palena o kahi hoʻomoana.	Now the people complained about their hardships in the hearing of the Lord, and when he heard them his anger was aroused. Then fire from the Lord burned among them and consumed some of the outskirts of the camp.
	Aia haʻihaʻi ʻoukou i ka berita a Iēhova ko ʻoukou Akua, i ka mea āna i kauoha mai ai iā ʻoukou, a e hele ʻoukou, a e mālama aku i nā akua ʻē, a e kūlou hoʻi iā lākou; a laila e mai nō ka huhū o Iēhova iā ʻoukou, a e make koke auaneʻi, mai ka ʻāina maikaʻi aku, āna i hāʻawi mai ai no ʻoukou.	If you violate the covenant of the Lord your God, which he commanded you, and go and serve other gods and bow down to them, the Lord’s anger will burn against you, and you will quickly perish from the good land he has given you.”
	A lawe akula ʻo Dāvida i ka poʻe hipa a pau, a me nā bipi a lākou i ai i mua o kēlā poʻe holoholona, a ʻī aʻela lākou, ʻO kā Dāvida waiwai pio kēia.	He took all the flocks and herds, and his men drove them ahead of the other livestock, saying, "This is David's plunder."
	Pehea lā ka lōʻihi, e Iēhova? E huhū mau loa mai anei ʻoe? E anei kou lili me he ahi lā?	How long, O LORD? Will you be angry forever? How long will your jealousy burn like fire?
	Pehea lā ka lōʻihi o kou hoʻonalo ʻana iā ʻoe iho, e Iēhova? E mau loa anei? E mai nei anei kou huhū me he ahi lā?	How long, O LORD? Will you hide yourself forever? How long will your wrath burn like fire?
more ʻā	No ka mea, e ana ka hewa e like me ke ahi, E hoʻopau nō ia i ka nahele ʻoʻoi, a me ka lāʻau kalakala, A e nō hoʻi ia ma loko o ka ulu lāʻau paʻapū; A e pūnohu i luna, he pūnohu uwahi.	Surely wickedness burns like a fire; it consumes briers and thorns, it sets the forest thickets ablaze, so that it rolls upward in a column of smoke.

aʻa	A puka mai ka lā, mae ihola ia, maloʻo akula no ke ʻole.	But when the sun came up, the plants were scorched, and they withered because they had no root.
	ʻAʻole naʻe he i loko ona, no laila ua pōkole kona kūpaʻa ʻana; a hiki mai ka pilikia a me ka hōʻino no ka ʻōlelo, a laila hāʻule koke ihola ia.	But since he has no root, he lasts only a short time. When trouble or persecution comes because of the word, he quickly falls away.
	A puka mai ka lā, mae ihola ia, a maloʻo akula, no ke ʻole.	But when the sun came up, the plants were scorched, and they withered because they had no root.
	I noho ai ʻo Kristo i loko o ko ʻoukou naʻau ma ka manaʻoʻiʻo; i hoʻopaʻa ʻia ʻoukou i ke a i hoʻokumu ʻia ma ke aloha,	so that Christ may dwell in your hearts through faith. And I pray that you, being rooted and established in love,
	He mau pūkoʻa ia mau mea ma kā ʻoukou mau ʻahaʻaina aloha, ua ʻahaʻaina hilahila ʻole lākou me ka hānai ʻana iā lākou iho: he mau ao ua ʻole i lele ʻino i ka makani; he mau lāʻau i mae wale, hua ʻole, i pālua ka make ʻana, a i huki ʻia ke;	These men are blemishes at your love feasts, eating with you without the slightest qualm--shepherds who feed only themselves. They are clouds without rain, blown along by the wind; autumn trees, without fruit and uprooted--twice dead.
	Nuku maila nā kānaka iā Mose, ʻī maila, E hāʻawi mai i wai no mākou e inu ai. ʻĪ akula ʻo Mose iā lākou, No ke aha lā ʻoukou i nuku mai ai iaʻu? No ke aha lā ʻoukou i aku ai iā Iēhova?	So they quarreled with Moses and said, “Give us water to drink.” Moses replied, “Why do you quarrel with me? Why do you put the Lord to the test?”
more aʻa	Kapa akula ʻo ia i ka inoa o ia wahi, ʻo Masa, a me Meriba, no ka nuku ʻana o nā mamo o ʻIseraʻela, a me ko lākou ʻana iā Iēhova, ʻī aʻela, ʻO Iēhova anei kekahi i waena o kākou, ʻaʻole paha?	And he called the place Massah and Meribah because the Israelites quarreled and because they tested the Lord saying, “Is the Lord among us or not?”

ʻaʻa	A hiki akula ia i kēlā kapa, i ka ʻāina o ko Gadara, hālāwai maila me ia ʻelua kānaka i uluhia e nā daimonio, i hōʻea mai, mai nā hale kupapaʻu mai, ua nui loa ke kū o ka hau, ʻaʻohe kanaka i aku e māʻalo ma ia wahi.	When he arrived at the other side in the region of the Gadarenes, two demon-possessed men coming from the tombs met him. They were so violent that no one could pass that way.
	ʻAʻole hoʻi he no ko ʻoukou hele ʻana, ʻaʻole hoʻi ʻelua ʻaʻahu, ʻaʻole hoʻi kāmaʻa, ʻaʻole nō hoʻi he koʻokoʻo; no ka mea, he pono ke loaʻa i ka mea hana ka ʻai nāna.	take no bag for the journey, or extra tunic, or sandals or a staff; for the worker is worth his keep.
	ʻAʻole i hiki i kekahi ke ʻekemu iki mai iā ia, ʻaʻole hoʻi kekahi i e nīnau hou mai iā ia mai ia wā iho.	No one could say a word in reply, and from that day on no one dared to ask him any more questions.
	ʻIke maila Iesū, ua pono kāna ʻōlelo ʻana mai, a laila, ʻī maila ʻo ia iā ia, ʻAʻole ʻoe i mamao aʻe i ke aupuni o ke Akua. Mai ia wā iho, ʻaʻohe kanaka i e ninaninau hou aku iā ia.	When Jesus saw that he had answered wisely, he said to him, "You are not far from the kingdom of God." And from then on no one dared ask him any more questions.
	Mai hali i moni, ʻaʻole i kīʻeke ʻai, ʻaʻole hoʻi i kāmaʻa; a mai uē aku i ke kanaka ma ke alanui.	Do not take a purse or bag or sandals; and do not greet anyone on the road.
	E kūʻai lilo aku i ko ʻoukou waiwai, a e hāʻawi manawaleʻa aku. E hoʻolakolako iā ʻoukou iho i mau moni nāhaehae ʻole, i waiwai pau ʻole ma ka lani, kahi hiki ʻole ai i ka ʻaihue, kahi e ʻino ʻole ai i ka mū.	Sell your possessions and give to the poor. Provide purses for yourselves that will not wear out, a treasure in heaven that will not be exhausted, where no thief comes near and no moth destroys.
more ʻaʻa	ʻAʻole hoʻi o lākou i e nīnau hou aku iā ia.	And no one dared to ask him any more questions.

ʻaʻā	Heleleʻi ihola kekahi ma kahi pā, kahi i nui ʻole ai kona lepo; kupu wawe aʻela ia, no ka pāpaʻu o ka lepo.	Some fell on rocky places, where it did not have much soil. It sprang up quickly, because the soil was shallow.
	Eia nō hoʻi nā mea i lūlū ʻia ma kahi pā; a lohe lākou i ka ʻōlelo, hopu koke lākou ia, me ka ʻoliʻoli.	Others, like seed sown on rocky places, hear the word and at once receive it with joy.
	No ia mea, inā mālamalama kou kino a pau, ʻaʻole ona wahi pouli, a laila ua puni ia i ka hoʻomālamalama ʻia, e like me ka hoʻomālamalama ʻana o ke kukui iā ʻoe i kona pono ʻana.	Therefore, if your whole body is full of light, and no part of it dark, it will be completely lighted, as when the light of a lamp shines on you."
	E kākoʻo ʻia ko ʻoukou mau pūhaka, i hoʻi ko ʻoukou mau kukui;	"Be dressed ready for service and keep your lamps burning,
	He kukui mālamalama ʻo ia; a ʻoliʻoli ihola ʻoukou i kona mālamalama i kekahi manawa.	John was a lamp that burned and gave light, and you chose for a time to enjoy his light.
	ʻO wai lā ka mea palupalu, ʻaʻole hoʻi au kekahi i palupalu? ʻO wai lā ka mea i hoʻohihia ʻia, ʻaʻole hoʻi au i?	Who is weak, and I do not feel weak? Who is led into sin, and I do not inwardly burn?
more ʻaʻā	E like me ko Sodoma poʻe a me ko Gomora hoʻi, a me ko nā kūlanakauhale e kokoke aku ana, i lilo like me lākou nei i poʻe moekolohe, me ka hahai aku ma muli o nā kino ʻē, ua hoʻolilo ʻia mai nō lākou i mea hōʻike, e ʻehaʻeha ana i ka hoʻopaʻi ʻia ma ke ahi, mau loa.	In a similar way, Sodom and Gomorrah and the surrounding towns gave themselves up to sexual immorality and perversion. They serve as an example of those who suffer the punishment of eternal fire.

ʻāʻā	A hele akula lākou i waho, aia hoʻi, hali ʻia mai i ona lā he kanaka, ua uluhia e ka daimonio.	While they were going out, a man who was demon-possessed and could not talk was brought to Jesus.
	A mahiki ʻia aku ka daimonio, ʻōlelo maila ua lā, a mahalo aʻela ka poʻe kānaka, ʻī aʻela, ʻAʻole i ʻikea ka mea like me nēia i waena o ka ʻIseraʻela.	And when the demon was driven out, the man who had been mute spoke. The crowd was amazed and said, "Nothing like this has ever been seen in Israel."
	He nui ka poʻe kānaka i hele mai i ona lā, e halihali pū mai ana i nā ʻoʻopa, i nā makapō, i nā, i nā mumuku, a me nā mea ʻē aʻe he nui wale, a waiho ihola iā lākou ma nā wāwae o Iesū; a hoʻōla ihola ʻo ia iā lākou.	Great crowds came to him, bringing the lame, the blind, the crippled, the mute and many others, and laid them at his feet; and he healed them.
	Mahalo akula ua poʻe kānaka lā i ko lākou ʻike ʻana aʻe i nā e ʻōlelo ana, i nā mumuku e ola ana, i nā ʻoʻopa e hele ana, a i nā makapō e ʻike ana; a hoʻonani akula lākou i ke Akua o ka ʻIseraʻela.	The people were amazed when they saw the mute speaking, the crippled made well, the lame walking and the blind seeing. And they praised the God of Israel.
	A mahalo loa ihola lākou, ʻī aʻela, Ua hana pono loa ʻo ia i nā mea a pau loa. Hana aku nō ia i ke kuli, a lohe ia, a me ka hoʻi, a ʻōlelo nō ia.	People were overwhelmed with amazement. "He has done everything well," they said. "He even makes the deaf hear and the mute speak."
	ʻŌlelo aʻela kekahi o ua ʻaha kanaka lā, ʻī akula, E ka Haku ē, ua lawe mai nei au i kuʻu keiki kāne iā ʻoe, ua uluhia ʻia e ka ʻuhane.	A man in the crowd answered, "Teacher, I brought you my son, who is possessed by a spirit that has robbed him of speech.
more ʻāʻā	ʻIke maila Iesū i ka lulumi ʻana mai o kānaka, a laila, pāpā akula ia i ka ʻuhane ʻino, ʻī akula iā ia, Ke ʻōlelo aku nei au iā ʻoe, e ka ʻuhane, a kuli, e hele aku ʻoe pēlā, mai loko aku ona, mai komo hou i loko ona.	When Jesus saw that a crowd was running to the scene, he rebuked the evil spirit. "You deaf and mute spirit," he said, "I command you, come out of him and never enter him again."

ʻaʻahu	Ua ihola ʻo ua Ioane lā i ke kapa hulu kāmelo, a he kāʻei ʻili ma kona pūhaka; a he ʻūhini kāna ʻai, a me ka meli o ka nāhelehele.	John's clothes were made of camel's hair, and he had a leather belt around his waist. His food was locusts and wild honey.
	A ʻo ka mea nāna ʻoe e kāhihi wale aku ma ke kānāwai, a e lawe i kou kapa komo, hō hou aku nō hoʻi iā ia i kou.	And if someone wants to sue you and take your tunic, let him have your cloak as well.
	No ia mea, ke ʻōlelo aku nei au iā ʻoukou, Mai manaʻo nui ma ko ʻoukou ola ʻana, i kā ʻoukou mea e ʻai ai, a i kā ʻoukou mea e inu ai; ʻaʻole hoʻi ma ko ʻoukou kino, i ko ʻoukou mea e ai. ʻAʻole anei e ʻoi aku ke ola i ka ʻai, a me ke kino i ke kapa?	"Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more important than food, and the body more important than clothes?
	No laila hoʻi, mai nīnau aku ʻoukou me ka manaʻo nui, He aha kā kākou mea e ʻai ai? He aha hoʻi kā kākou mea e inu ai? He aha hoʻi ko kākou mea e ai?	So do not worry, saying, 'What shall we eat?' or 'What shall we drink?' or 'What shall we wear?'
	E mālama hoʻi iā ʻoukou no ka poʻe kāula hoʻopunipuni ke hele mai i o ʻoukou nei me ka hipa; akā, ma loko, he poʻe ʻīlio hihiu hae lākou.	"Watch out for false prophets. They come to you in sheep's clothing, but inwardly they are ferocious wolves.
	Aia hoʻi, he wahine heʻe koko i nā makahiki he ʻumikumamālua, hele akula ia ma hope iho ona, a hoʻopā akula i ka lepa o kona:	Just then a woman who had been subject to bleeding for twelve years came up behind him and touched the edge of his cloak.
more ʻaʻahu	No ka mea, ʻī ihola ia i loko ona, A i hoʻopā wale aku au i kona, e ola au.	She said to herself, "If I only touch his cloak, I will be healed."

ʻaʻai	E ana hoʻi kā lākou ʻōlelo me he maʻi lā: ʻo Humenaio a me Pileto kekahi o lākou.	Their teaching will spread like gangrene. Among them are Hymenaeus and Philetus,
	A i ka hiku o ka lā, e nānā aku ʻo ia i ka lēpera; a inā i pālahalaha aʻe ka lēpera i loko o ke kapa, inā ma loko o ka maʻawe loloa, a inā ma ka maʻawe pokopoko, a inā ma ka ʻili, a inā ma ka mea i hana ʻia no ka ʻili; he lēpera ia, he haumia nō ia.	On the seventh day he is to examine it, and if the mold has spread in the fabric, the woven or knitted material, or the leather, whatever its use, it is a persistent defiling mold; the article is unclean.
	E puhi hoʻi ʻo ia ia kapa, inā he maʻawe loloa, inā he maʻawe pokopoko, a inā ma ka hulu hipa, inā ma ke olonā, a inā ma ko ka ʻili, kahi e noho ai ka lēpera; no ka mea he lēpera ia, e hoʻopau ʻia ia i ke ahi.	He must burn the fabric, the woven or knitted material of wool or linen, or any leather article that has been spoiled; because the defiling mold is persistent, the article must be burned.
	A e nānā ke kahuna i ka lēpera ma hope o ka holoi ʻana; aia hoʻi, inā ʻaʻole ʻano hou, ʻaʻole i pālahalaha aʻe ka lēpera, he haumia nō ia; e puhi ʻoe ia mea i ke ahi, ua nō ia, ua kuakea ma ke kua a ma ke alo paha.	After the article has been washed, the priest is to examine it again, and if the mold has not changed its appearance, even though it has not spread, it is unclean. Burn it, no matter which side of the fabric has been spoiled.
	A laila e hele mai ke kahuna a e nānā, aia hoʻi, inā ua pālahalaha aʻe ka ʻino ma loko o ka hale, he lēpera ia e ana i loko o ka hale, he haumia ia.	the priest is to go and examine it and, if the mold has spread in the house, it is a persistent defiling mold; the house is unclean.
	I ka pō ua ʻō ʻia kuʻu mau iwi i loko oʻu; ʻAʻole i maha kuʻu mau ʻeha.	Night pierces my bones; my gnawing pains never rest.

ʻaʻaka		ʻO kēia ka wai no Meriba; no ka mea, ua mai nā mamo a ʻIseraʻela me Iēhova, a ua hoʻāno ʻia ʻo ia iā lākou.	These were the waters of Meribah, where the Israelites quarreled with the Lord and where he was proved holy among them.
		ʻO ka makaʻu iā Iēhova, ʻo ia ke inaina aku i ka hewa; ʻO ka haʻaheo, ʻo ka hoʻokiʻekiʻe, ʻo ka ʻaoʻao ʻino, ʻO ka waha, ʻo ia kaʻu i hoʻowahāwahā aku ai.	To fear the LORD is to hate evil; I hate pride and arrogance, evil behavior and perverse speech.

ʻaʻaki		ʻĪ maila ʻo Iēhova iā Mose, E ʻō aku kou lima i ka lani, i kau mai ka pōʻeleʻele ma luna o ka ʻāina ʻo ʻAigupita, i ka pouli.	Then the Lord said to Moses, “Stretch out your hand toward the sky so that darkness spreads over Egypt — darkness that can be felt.”
		I kuʻu kau ʻana i ke ao i kapa nona; A i ka pouli i wahī nona;	when I made the clouds its garment and wrapped it in thick darkness,

ʻaʻala	Ke pū mai nei kou mau kapa a pau i ka mura, a me ka ʻaloe, a me ke kāsia; No loko mai o nā hale aliʻi niho ʻelepani i hoʻohauʻoli ai lākou iā ʻoe.	All your robes are fragrant with myrrh and aloes and cassia; from palaces adorned with ivory the music of the strings makes you glad.
	ʻO ka lāʻau fiku ua hua mai ia i kona hua ʻōpiopio, Ua mai ka pua o ka waina. E kaʻu mea i aloha ai, e koʻu mea maikaʻi, e ala, a e hele mai ʻoe.	The fig tree forms its early fruit; the blossoming vines spread their fragrance. Arise, come, my darling; my beautiful one, come with me."
	Ma kahi i, e pilau ana nō, Ma kahi kāʻei, he kaula, Ma ke oho ʻōwili e ʻōhule ana nō, Ma kahi o ka pāʻū hanohano, he kāʻei ʻinoʻino, Ma kahi maikaʻi e paʻawela ana nō.	Instead of fragrance there will be a stench; instead of a sash, a rope; instead of well-dressed hair, baldness; instead of fine clothing, sackcloth; instead of beauty, branding.

ʻAʻarona	I ke au iā Herode ke aliʻi o Iudea, e noho ana kekahi kahuna, ʻo Zakaria kona inoa, no ka papa o ʻAbia; a ʻo kāna wahine, no nā kaikamāhine ia a, ʻo ʻElisabeta kona inoa.	In the time of Herod king of Judea there was a priest named Zechariah, who belonged to the priestly division of Abijah; his wife Elizabeth was also a descendant of Aaron.
	ʻĪ aʻela iā, E hana ʻoe i mau akua no kākou, e hele aku ma mua o kākou; no ka mea, ʻo ua Mose lā, ka mea i alakaʻi mai iā kākou nei, mai ka ʻāina ʻo ʻAigupita mai, ʻaʻole kākou i ʻike i kona wahi i lilo aku ai.	They told Aaron, 'Make us gods who will go before us. As for this fellow Moses who led us out of Egypt--we don't know what has happened to him!'
	ʻAʻole hoʻi e lawelawe kekahi i kēia nani nona iho, akā, ua hoʻokaʻawale ʻia mai ia e ke Akua, me hoʻi lā.	No one takes this honor upon himself; he must be called by God, just as Aaron was.
	A, inā i loaʻa ka mea e pono ai ma ka ʻoihana kahuna a Levi, (ua hāʻawi pū ʻia mai ke kānāwai i kānaka me ia,) he aha lā anei hoʻi ko laila hemahema e kū hou ai kekahi kahuna ʻē ma muli o ke ʻano o Melekisedeka, ʻaʻole hoʻi i kapa ʻia ma muli o ke ʻano o?	If perfection could have been attained through the Levitical priesthood (for on the basis of it the law was given to the people), why was there still need for another priest to come--one in the order of Melchizedek, not in the order of Aaron?
	Ma laila ke kapuahi gula, a me ka pahu berita i uhi ʻia i ke gula a puni, kahi i waiho ʻia ai ka ipu gula o ka mane, a me ko koʻokoʻo, ka mea i ʻōpuʻu aʻe, a me nā papa kānāwai;	which had the golden altar of incense and the gold-covered ark of the covenant. This ark contained the gold jar of manna, Aaron's staff that had budded, and the stone tablets of the covenant.
	Wela maila ka inaina o Iēhova iā Mose, ʻī maila kēlā, ʻAʻole anei ke kaikuaʻana ou ʻo ka Levi? Ua ʻike nō au e hiki nō iā ia ke ʻōlelo; aia hoʻi ke hele mai nei ia e hālāwai me ʻoe: aia ʻike mai kēlā iā ʻoe, e ʻoliʻoli auaneʻi ʻo ia ma kona naʻau.	Then the Lord’s anger burned against Moses and he said, “What about your brother, Aaron the Levite? I know he can speak well. He is already on his way to meet you, and he will be glad to see you.
more ʻAʻarona	ʻĪ maila ʻo Iēhova iā, E hele ʻoe e hālāwai me Mose ma ka wao nahele. Hele akula ia, a hālāwai ihola ma ke kuahiwi o ke Akua, a honi aʻela iā ia.	The Lord said to Aaron, “Go into the wilderness to meet Moses.” So he met Moses at the mountain of God and kissed him.

ʻAba	ʻĪ akula ia, E, e ka Makua, ua hiki nā mea a pau loa iā ʻoe, e lawe aku ʻoe i kēia kīʻaha oʻu; akā hoʻi, ʻaʻole ʻo koʻu makemake e hana ʻia, aia ʻo kou.	"Abba", Father," he said, "everything is possible for you. Take this cup from me. Yet not what I will, but what you will."
	No ka mea, ʻaʻole i loaʻa iā ʻoukou ka ʻuhane o ka hoʻokauā ʻana e makaʻu hou aku ai; akā, ua loaʻa iā ʻoukou ka ʻUhane o nā keiki hoʻokama, i mea e kāhea aku ai kākou, E, ka Makua.	For you did not receive a spirit that makes you a slave again to fear, but you received the Spirit of sonship. And by him we cry, ""Abba," Father."
	No ka mea, no ko ʻoukou keiki ʻana, ua hoʻouna maila ke Akua i ka ʻUhane o kāna Keiki i loko o ko ʻoukou mau naʻau, e kāhea ana, E, ka Makua.	Because you are sons, God sent the Spirit of his Son into our hearts, the Spirit who calls out, ""Abba", Father."

ʻAbadona

He aliʻi nō hoʻi ko lākou, ʻo ia nō ka ʻānela o ka lua hohonu. A ʻo kona inoa Hebera, ʻo, a ma ka ʻōlelo Helene, ʻo ʻApoluona kona inoa.

They had as king over them the angel of the Abyss, whose name in Hebrew is Abaddon, and in Greek, Apollyon.

ʻAbageta

A i ka hiku o ka lā, i ka wā i ʻoliʻoli ai ka naʻau o ke aliʻi i ka waina, ʻōlelo aʻela ia iā Mehumana, a me Bizeta, a me Harebona, a me Bigeta, a me, a me Zetara, a me Karekasa, nā luna ʻehiku i hoʻokauā ma ke alo o ke aliʻi, ʻo ʻAhasuero,

On the seventh day, when King Xerxes was in high spirits from wine, he commanded the seven eunuchs who served him--Mehuman, Biztha, Harbona, Bigtha, Abagtha, Zethar and Carcas--

ʻAbana		ʻAʻole anei e ʻoi aku ka pono o, a me Parepara, nā muliwai o Damaseko, ma mua o ko nā wai a pau o ka ʻIseraʻela? ʻAʻole anei e pono iaʻu ke holoi i loko o ia mau mea, a maʻemaʻe? A huli aʻela ia a hele akula me ka huhū.	Are not Abana and Pharpar, the rivers of Damascus, better than any of the waters of Israel? Couldn't I wash in them and be cleansed?" So he turned and went off in a rage.
		A ʻo ʻAbihaila ka inoa o ka wahine a ʻAbisura: a hānau maila ʻo ia nāna iā a me Molida.	Abishur's wife was named Abihail, who bore him Ahban and Molid.

ʻAbarima	ʻŌlelo maila ʻo Iēhova iā Mose, E piʻi aku ʻoe i kēia kuahiwi ʻo, e nānā i ka ʻāina aʻu i hāʻawi aku ai no nā mamo a ʻIseraʻela.	Then the Lord said to Moses, “Go up this mountain in the Abarim Range and see the land I have given the Israelites.
	A hele hoʻi lākou mai ʻAlemonadibelataima aku, a hoʻomoana ma nā mauna ʻo i mua o Nebo.	They left Almon Diblathaim and camped in the mountains of Abarim, near Nebo.
	Hele hoʻi lākou mai nā mauna ʻo aku, a hoʻomoana ihola ma nā pāpū ʻo Moaba, ma Ioredane o Ieriko.	They left the mountains of Abarim and camped on the plains of Moab by the Jordan across from Jericho.
	E piʻi aku ʻoe i kēia kuahiwi, i, ma ka puʻu ʻo Nebo, ma ka ʻāina ʻo Moaba, e kū pono ana i Ieriko, a e nānā i ka ʻāina ʻo Kanaʻana, aʻu e hāʻawi aku nei i wahi e noho ai no nā mamo a ʻIseraʻela;	“Go up into the Abarim Range to Mount Nebo in Moab, across from Jericho, and view Canaan, the land I am giving the Israelites as their own possession.

ʻAbeda		A ʻo ʻAhisara ma luna o ka hale; ʻo ʻAdonirama ke keiki a ma luna o ka waiwai hoʻokupu.	Ahishar--in charge of the palace; Adoniram son of Abda--in charge of forced labor.
		A me Matania ke keiki a Mika, ke keiki a Zabedi, ke keiki a ʻAsapa, ka luna puana o ka mele ma ka pule ʻana; a me Bakebukia ma lalo iki aʻe o kona poʻe hoahānau, a me, ke keiki a Samua, ke keiki a Galala, ke keiki a Iedutuna.	Mattaniah son of Mica, the son of Zabdi, the son of Asaph, the director who led in thanksgiving and prayer; Bakbukiah, second among his associates; and Abda son of Shammua, the son of Galal, the son of Jeduthun.

ʻAbedeʻela

A laila, kēnā aʻela ke aliʻi iā Ierameʻela, ke keiki a Hameleka, a me Seraia, ke keiki a ʻAzeriʻela, a me Selemia, ke keiki a, e kiʻi iā Baruka i ke kākau ʻōlelo, a me Ieremia ke kāula; hūnā naʻe ʻo Iēhova iā lāua.

Instead, the king commanded Jerahmeel, a son of the king, Seraiah son of Azriel and Shelemiah son of Abdeel to arrest Baruch the scribe and Jeremiah the prophet. But the LORD had hidden them.

ʻAbedenego	Kapa aʻela ka luna o ka poʻe i poʻa ʻia i mau inoa hou no lākou; kapa aʻela ʻo ia i ko Daniʻela ʻo Beletesaza; i ko Hanania ʻo Saderaka; i ko Misaʻela ʻo Mesaka; a me ko ʻAzaria ʻo.	The chief official gave them new names: to Daniel, the name Belteshazzar; to Hananiah, Shadrach; to Mishael, Meshach; and to Azariah, Abednego.
	A noi akula ʻo Daniʻela i ke aliʻi, a hoʻonoho ihola ʻo ia iā Saderaka, a me Mesaka, a me, ma luna o ka ʻoihana e pili ana i ka ʻāina ʻo Babulona: akā, ʻo Daniʻela ua noho ia ma ka ʻīpuka o ke aliʻi.	Moreover, at Daniel's request the king appointed Shadrach, Meshach and Abednego administrators over the province of Babylon, while Daniel himself remained at the royal court.
	Aia hoʻi kekahi mau kānaka no ka poʻe Iudaio, nā mea āu i hoʻonoho ai ma luna o nā mea ma ka ʻāina ʻo Babulona, ʻo Saderaka, ʻo Mesaka, a ʻo; ʻo kēia mau kānaka, ʻeā, ʻaʻole lākou e hoʻolohe i kāu, e ke aliʻi ē; ʻaʻole lākou mālama i kou mau akua, ʻaʻole nō hoʻi lākou i hoʻomana aku i ke kiʻi gula āu i kūkulu ai.	But there are some Jews whom you have set over the affairs of the province of Babylon--Shadrach, Meshach and Abednego--who pay no attention to you, O king. They neither serve your gods nor worship the image of gold you have set up."
	A laila, kauoha aku ia ʻo Nebukaneza, me kona huhū a me kona ukiuki loa, E alakaʻi mai iā Saderaka, a me Mesaka, a me; a ua alakaʻi ʻia mai nō kēia mau kānaka i mua o ke aliʻi.	Furious with rage, Nebuchadnezzar summoned Shadrach, Meshach and Abednego. So these men were brought before the king,
	ʻŌlelo aku ʻo Nebukaneza, ʻī akula iā lākou, Ma ko ʻoukou manaʻo anei ia, e Saderaka, a me Mesaka, a me? ʻAʻole anei ʻoukou e mālama i koʻu mau akua, ʻaʻole hoʻi i hoʻomana i ke kiʻi gula aʻu i kūkulu ai?	and Nebuchadnezzar said to them, "Is it true, Shadrach, Meshach and Abednego, that you do not serve my gods or worship the image of gold I have set up?
	ʻŌlelo maila ʻo Saderaka, ʻo Mesaka, a me, ʻī maila i ke aliʻi, E Nebukaneza, ʻaʻole o mākou mea e pane aku ai i kāu ma kēia mea.	Shadrach, Meshach and Abednego replied to the king, "O Nebuchadnezzar, we do not need to defend ourselves before you in this matter.
more ʻAbedenego	A laila, piha aʻela ʻo Nebukaneza i ka huhū, a ʻano ʻē aʻela kona helehelena iā Saderaka, a me Mesaka, a me; a hoʻolale aʻela ʻo ia e hoʻaʻā i ka umu ahi a pāhiku ka ʻenaʻena ʻana i kona mau e ʻenaʻena ai.	Then Nebuchadnezzar was furious with Shadrach, Meshach and Abednego, and his attitude toward them changed. He ordered the furnace heated seven times hotter than usual

ʻAbedi		A laila, kū aʻela i luna nā Levi, ʻo Mahata, ke keiki a ʻAmasai, a me Ioʻela, ke keiki a ʻAzaria, no ka poʻe mamo a Kohata; a no ka poʻe mamo a Merari, ʻo Kisa ke keiki a, a me ʻAzaria ke keiki a Iehalelela; a ʻo ka poʻe mamo a Geresoma, ʻo Ioa ke keiki a Zima, a ʻo ʻEdena ke keiki a Ioa;	Then these Levites set to work: from the Kohathites, Mahath son of Amasai and Joel son of Azariah; from the Merarites, Kish son of Abdi and Azariah son of Jehallelel; from the Gershonites, Joah son of Zimmah and Eden son of Joah;
		A no nā mamo a ʻElama; ʻo Matania, ʻo Zekaria, ʻo Iehiʻela, ʻo, ʻo Ieremota, a me ʻElia.	From the descendants of Elam: Mattaniah, Zechariah, Jehiel, Abdi, Jeremoth and Elijah.

ʻAbedia

A ma ka lima hema ko lākou poʻe hoahānau, nā mamo a Merari. ʻO ʻEtana ke keiki a Kisi, ke keiki a, ke keiki a Maluka,

and from their associates, the Merarites, at his left hand: Ethan son of Kishi, the son of Abdi, the son of Malluch,

ʻAbediʻela

ʻO ʻAhi ke keiki a, ke keiki a Guni, ka luna o ka ʻohana o ko lākou mau mākua kāne.

Ahi son of Abdiel, the son of Guni, was head of their family.

ʻAbedona	A no loko mai o ka ʻohana a ʻAsera, ʻo Miseala a me kona wahi e pili ana, ʻo, a me kona wahi e pili ana,	from the tribe of Asher, Mishal, Abdon,
	A ma hope iho ona, na, ke keiki a Hilela, no ka Piratona, i hoʻoponopono i ka ʻIseraʻela.	After him, Abdon son of Hillel, from Pirathon, led Israel.
	Make ihola ʻo, ke keiki a Hilela no Piratona, a kanu ʻia ihola ia ma Piratona, ka ʻāina ʻo ʻEperaima ma ka mauna o ka ʻAmeleka.	Then Abdon son of Hillel died and was buried at Pirathon in Ephraim, in the hill country of the Amalekites.
	A no loko o ko ka ʻohana a ʻAsera; ʻo Masala me kona kula, a ʻo me kona kula,	from the tribe of Asher they received Mashal, Abdon,
	ʻO, ʻo Zikeri, a ʻo Hanana,	Abdon, Zicri, Hanan,
	ʻO kāna makahiapo, a ʻo Zura, ʻo Kisa, ʻo Baʻala, a ʻo Nadaba,	and his firstborn son was Abdon, followed by Zur, Kish, Baal, Ner, Nadab,
more ʻAbedona	ʻO kāna keiki hiapo, a laila ʻo Zura, ʻo Kisa, ʻo Baʻala, ʻo Nera, ʻo Nadaba,	and his firstborn son was Abdon, followed by Zur, Kish, Baal, Ner, Nadab,

ʻAbehaila

A lawe ihola ʻo Rehoboama i wahine nāna, iā Mehalata, i ke kaikamahine a Ieremota, ke keiki a Dāvida, a me, ke kaikamahine a ʻEliaba ke keiki a Iese.

Rehoboam married Mahalath, who was the daughter of David's son Jerimoth and of Abihail, the daughter of Jesse's son Eliab.

ʻAbela	I hoʻokau ʻia ma luna iho o ʻoukou ke koko hala ʻole a pau i hoʻokahe ʻia ma luna o ka honua, mai ke koko o o ke kanaka pono mai, a hiki i ke koko o Zakaria ke keiki a Barakia, a ʻoukou i pepehi ai ma waena o ka luakini a me ke kuahu.	And so upon you will come all the righteous blood that has been shed on earth, from the blood of righteous Abel to the blood of Zechariah son of Berekiah, whom you murdered between the temple and the altar.
	Mai ke koko mai o, a hiki i ke koko o Zakaria, ka mea i pepehi ʻia ma waena o ke kuahu a me ka luakini. ʻOiaʻiʻo, ke ʻōlelo aku nei au iā ʻoukou, e hoʻopaʻi ana nō ia ma luna iho o kēia hanauna.	from the blood of Abel to the blood of Zechariah, who was killed between the altar and the sanctuary. Yes, I tell you, this generation will be held responsible for it all.
	Ma ka manaʻoʻiʻo i kaumaha aku ai ʻo i ke Akua i ka mōhai maikaʻi aku i ko Kaina, ma laila hoʻi i hoʻāpono ʻia ai ʻo ia he pono, ʻo ia kā ke Akua hōʻike mai ʻana no kona ʻālana; ma laila hoʻi ke ʻōlelo nei ʻo ia ka mea i make.	By faith Abel offered God a better sacrifice than Cain did. By faith he was commended as a righteous man, when God spoke well of his offerings. And by faith he still speaks, even though he is dead.
	A i ka ʻuao o ka berita hou, iā Iesū, a i ke koko no ka pīpī ʻana, e ʻōlelo ana i nā mea maikaʻi ʻoi aku ma mua o ko.	to Jesus the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel.
	Hānau hou ihola ʻo ia i kona kaikaina iā. He kahu hipa ʻo, a he mahi ʻai ʻo Kaina.	Later she gave birth to his brother Abel. Now Abel kept flocks, and Cain worked the soil.
	Lawe akula hoʻi ʻo i kekahi o nā hānau mua o kāna poʻe hipa, i nā mea momona hoʻi. A maliu maila ʻo Iēhova iā a me kāna mōhai:	And Abel also brought an offering — fat portions from some of the firstborn of his flock. The Lord looked with favor on Abel and his offering,
more ʻAbela	Kamaʻilio aʻela ʻo Kaina me kona kaikaina, me: a iā lāua ma ka waena, kū aʻela ʻo Kaina me ke kūʻē i kona kaikaina iā, pepehi ihola iā ia a make.	Now Cain said to his brother Abel, “Let’s go out to the field.” While they were in the field, Cain attacked his brother Abel and killed him.

ʻAbelabetamaʻaka

Hoʻolohe maila Benehadada iā ʻAsa ke aliʻi, a hoʻouna maila ʻo ia i nā luna o kona poʻe koa e kūʻē i nā kūlanakauhale o ka ʻIseraʻela, a pepehi ihola iā ʻIiona, a me Dana, a me, a me Kinerota a pau, a me ka ʻāina a pau ʻo Napetali.

Ben-Hadad agreed with King Asa and sent the commanders of his forces against the towns of Israel. He conquered Ijon, Dan, Abel Beth Maacah and all Kinnereth in addition to Naphtali.

ʻAbela-betemaka

Hiki akula lākou, a hoʻopuni aʻela iā ia i loko o, hoʻoahu akula lākou i ka puʻu e kū pono i ke kūlanakauhale, e kū ana ia ma ka pā ma waho: kuʻi akula ko Ioaba poʻe kānaka a pau i ka pā pōhaku e hoʻohiolo ia mea ma lalo.

All the troops with Joab came and besieged Sheba in Abel Beth Maacah. They built a siege ramp up to the city, and it stood against the outer fortifications. While they were battering the wall to bring it down,

ʻAbelamahola

A ʻo Baʻana ke keiki a ʻAhiluda, iā ia Taʻanaka, a me Megido, a me Beteseana a pau, e pili ana i Zaretana, ma lalo o Iezereʻela, mai Beteseana aku a hiki i a ma ʻō aku o Iokeneama.

Baana son of Ahilud--in Taanach and Megiddo, and in all of Beth Shan next to Zarethan below Jezreel, from Beth Shan to Abel Meholah across to Jokmeam;

ʻAbelamaima

A hoʻolohe ʻo Bene-hadada i kā ʻAsa, kā ke aliʻi, a hoʻouna maila ʻo ia i nā luna o nā koa ona e kūʻē i nā kūlanakauhale o ka ʻIseraʻela; a luku ihola lākou iā ʻIiona, a me Dana, a me, a me nā kūlanakauhale waiho ukana a pau o Napetali.

Ben-Hadad agreed with King Asa and sent the commanders of his forces against the towns of Israel. They conquered Ijon, Dan, Abel Maim and all the store cities of Naphtali.

ʻAbelamehola		Puhi ihola nā haneri ʻekolu i ka pū, a hoʻokau maila ʻo Iēhova i ka pahi kaua a kēlā kanaka kēia kanaka ma luna o lākou iho, ma ka pūʻali a pau; a holo akula ka pūʻali, a hiki i Betesita, ma Zererata, ma ka mokuna ʻo, a me Tabata.	When the three hundred trumpets sounded, the Lord caused the men throughout the camp to turn on each other with their swords. The army fled to Beth Shittah toward Zererah as far as the border of Abel Meholah near Tabbath.
		A ʻo Iehu ke keiki a Nimesi kāu e poni ai i aliʻi ma luna o ka ʻIseraʻela; ʻo ʻElisai ke keiki a Sapata no kāu e poni ai i kāula ma kou hakahaka.	Also, anoint Jehu son of Nimshi king over Israel, and anoint Elisha son of Shaphat from Abel Meholah to succeed you as prophet.

ʻAbelamizeraima

A ʻike aʻela ka poʻe noho ma ia ʻāina, o ko Kanaʻana i ua kanikau nei, ma kahi hehi palaoa o ʻAtada, ʻōlelo ihola lākou, He kanikau nui loa kēia a ko ʻAigupita: no ia mea, ua kapa ʻia akula ka inoa ʻo, aia ma ʻō aku o Ioredane.

When the Canaanites who lived there saw the mourning at the threshing floor of Atad, they said, “The Egyptians are holding a solemn ceremony of mourning.” That is why that place near the Jordan is called Abel Mizraim.

ʻAbela-sitima

A hoʻomoana ihola lākou ma Ioredane, mai Beteiesimota a hiki i, ma nā pāpū ʻo Moaba.

There on the plains of Moab they camped along the Jordan from Beth Jeshimoth to Abel Shittim.

ʻAbelebetemaʻaka

I ka manawa iā Peka ke aliʻi o ka ʻIseraʻela, hele mai ʻo Tigelatepilesera ke aliʻi o ʻAsuria, a hoʻopio i ko ʻIiona, a me ko, a me ko Ianoa, a me ko Kadesa, a me ko Hazora, a me ko Gileada, a me ko Galilaia, i ko ka ʻāina a pau ʻo Napetali, a lawe pio akula iā lākou i ʻAsuria.

In the time of Pekah king of Israel, Tiglath-Pileser king of Assyria came and took Ijon, Abel Beth Maacah, Janoah, Kedesh and Hazor. He took Gilead and Galilee, including all the land of Naphtali, and deported the people to Assyria.

Abenera

A ʻo ʻAhinoama ka inoa o ka wahine a Saula, ke kaikamahine a ʻAhimaʻaza; a ʻo ka inoa o kona ʻalihikaua, ʻo, ke keiki a Nera, kahi makua o Saula.

His wife's name was Ahinoam daughter of Ahimaaz. The name of the commander of Saul's army was Abner son of Ner, and Ner was Saul's uncle.

ʻAbenera	A ʻo Kisa ka makua kāne o Saula: a ʻo Nera ka makua kāne o, ke keiki a ʻAbiʻela.	Saul's father Kish and Abner's father Ner were sons of Abiel.
	A ʻike akula ʻo Saula i ko Dāvida hele ʻana e hālāwai me ke kanaka Pilisetia, nīnau akula ʻo ia iā, i ka luna o ke kaua, E ē, he keiki na wai kēia kanaka ʻōpiopio? ʻĪ maila ʻo, Ma ke ola o kou ʻuhane, e ke aliʻi, ʻaʻole au i ʻike.	As Saul watched David going out to meet the Philistine, he said to Abner, commander of the army, "Abner, whose son is that young man?" Abner replied, "As surely as you live, O king, I don't know."
	A i ko Dāvida hoʻi ʻana, mai ka pepehi ʻana i ke kanaka no ko Pilisetia, lawe akula ʻo iā ia, a alakaʻi akula iā ia i mua o Saula, me ke poʻo o ke kanaka Pilisetia ma kona lima.	As soon as David returned from killing the Philistine, Abner took him and brought him before Saul, with David still holding the Philistine's head.
	Noho iho ke aliʻi ma luna o kona noho, me ia i ka manawa ma mua, ma luna o ka noho ma ka paia: a kū aʻela ʻo Ionatana, a noho ihola ʻo ma ka ʻaoʻao o Saula, a ua kaʻawale ko Dāvida wahi.	He sat in his customary place by the wall, opposite Jonathan, and Abner sat next to Saul, but David's place was empty.
	Kū aʻela ʻo Dāvida, a hele akula i kahi a Saula i hoʻomoana ai: a ʻike akula ʻo Dāvida i kahi a Saula i moe ai, a me, ke keiki a Nera, ka luna o kona kaua: a e moe ana ʻo Saula ma waena o nā hale kaʻa, a ua hoʻonoho ʻia nā kānaka a puni ona.	Then David set out and went to the place where Saul had camped. He saw where Saul and Abner son of Ner, the commander of the army, had lain down. Saul was lying inside the camp, with the army encamped around him.
	A hele akula ʻo Dāvida, a me ʻAbisai i nā kānaka i ka pō, aia hoʻi, e hiamoe ana ʻo Saula ma waena o nā hale kaʻa, a ua hou ʻia kāna ihe i ka honua ma kona poʻo: a e moe ana ʻo a me nā kānaka a puni ona.	So David and Abishai went to the army by night, and there was Saul, lying asleep inside the camp with his spear stuck in the ground near his head. Abner and the soldiers were lying around him.
more ʻAbenera	Kāhea akula ʻo Dāvida i nā kānaka, a iā, i ke keiki a Nera, ʻī akula, ʻAʻole anei ʻoe eō mai, e? A laila eō maila ʻo, ʻī maila, ʻO wai ʻoe e kāhea mai nei i ke aliʻi?	He called out to the army and to Abner son of Ner, "Aren't you going to answer me, Abner?" Abner replied, "Who are you who calls to the king?"

Aberahama		ʻAe maila ʻo ʻAberahama iā ʻEperona; a kaupouna ihola ʻo no ʻEperona i ke kālā āna i ʻōlelo ai ma ka lohe o nā mamo a Heta, ʻehā haneri sekela kālā, he kālā pono i ka poʻe kūʻai.	Abraham agreed to Ephron’s terms and weighed out for him the price he had named in the hearing of the Hittites: four hundred shekels of silver, according to the weight current among the merchants.
		E Iēhova, ke Akua o, ʻo ʻIsaʻaka, a ʻo ʻIseraʻela, ʻo ko mākou poʻe kūpuna, e hoʻopaʻa mau loa mai ʻoe i kēia i loko o nā manaʻo o ka naʻau o kou poʻe kānaka, a e hoʻokūpaʻa i ko lākou naʻau nou.	O LORD, God of our fathers Abraham, Isaac and Israel, keep this desire in the hearts of your people forever, and keep their hearts loyal to you.

ʻAberahama	ʻO ke kūʻauhau na ka hanauna o Iesū Kristo, ka mamo a Dāvida, ka mamo a.	A record of the genealogy of Jesus Christ the son of David, the son of Abraham:
	Na ʻo ʻIsaʻaka; na ʻIsaʻaka ʻo Iakoba; na Iakoba ʻo Iuda a me kona poʻe hoahānau;	Abraham was the father of Isaac, Isaac the father of Jacob, Jacob the father of Judah and his brothers,
	ʻO nā hanauna a pau maiā mai a hiki iā Dāvida, he ʻumi ia hanauna a me kumamāhā; a maiā Dāvida mai a hiki i ka lawe ʻana i Babulona, he ʻumi ia hanauna a me kumamāhā; a mai ka lawe ʻana aku i Babulona mai, a hiki iā Kristo he ʻumi ia hanauna a me kumamāhā.	Thus there were fourteen generations in all from Abraham to David, fourteen from David to the exile to Babylon, and fourteen from the exile to the Christ.
	Mai manaʻo ʻoukou e ʻōhumu i loko o ʻoukou iho, ʻo ko kākou kupuna; no ka mea, ke ʻī aku nei au iā ʻoukou, e hiki nō i ke Akua ke hoʻāla aʻe mai kēia mau pōhaku mai i poʻe mamo na.	And do not think you can say to yourselves, 'We have Abraham as our father.' I tell you that out of these stones God can raise up children for Abraham.
	Ke ʻī aku nei au iā ʻoukou, he nui ka poʻe e hele mai, mai ka hikina a me ke komohana mai, a e noho pū lākou me, a me ʻIsaʻaka, a me Iakoba i loko o ke aupuni o ka lani.	I say to you that many will come from the east and the west, and will take their places at the feast with Abraham, Isaac and Jacob in the kingdom of heaven.
	ʻO wau nō ke Akua o, ke Akua o ʻIsaʻaka, ke Akua o Iakoba? ʻO ke Akua, ʻaʻole ia he Akua no ka poʻe i make, no ka poʻe ola nō.	'I am the God of Abraham, the God of Isaac, and the God of Jacob' ? He is not the God of the dead but of the living."
more ʻAberahama	A no ke ala hou ʻana o ka poʻe make, ʻaʻole anei ʻoukou i heluhelu i loko o ka palapala a Mose, i ka mea a ke Akua i ʻōlelo mai ai iā ia, ma loko o ka lāʻau, ʻī mai, ʻO wau nō ke Akua o, a ʻo ke Akua o ʻIsaʻaka, a ʻo ke Akua o Iakoba?	Now about the dead rising--have you not read in the book of Moses, in the account of the bush, how God said to him, 'I am the God of Abraham, the God of Isaac, and the God of Jacob'+t +u?

ʻAberama	He kanahiku nā makahiki o ko Tera ola ʻana, a hānau mai ʻo, ʻo Nahora, a ʻo Harana.	After Terah had lived 70 years, he became the father of Abram, Nahor and Haran.
	Eia ka moʻoʻōlelo no Tera; na Tera ʻo, ʻo Nahora, a ʻo Harana; na Harana ʻo Lota.	This is the account of Terah’s family line. Terah became the father of Abram, Nahor and Haran. And Haran became the father of Lot.
	Lawe aʻela ʻo lāua ʻo Nahora i mau wāhine na lāua: ʻo Sarai ka inoa o ka wahine a, a ʻo Mileka ka inoa o ka wahine a Nahora; ʻo ia ke kaikamahine a Harana, a ka makua kāne o Mileka, a ʻo ka makua kāne hoʻi ʻo ʻIseka.	Abram and Nahor both married. The name of Abram’s wife was Sarai, and the name of Nahor’s wife was Milkah; she was the daughter of Haran, the father of both Milkah and Iskah.
	Lawe aʻela ʻo Tera i kāna keiki iā, a me kāna moʻopuna iā Lota, ke keiki a Harana, a me Sarai kāna hūnōna wahine, ʻo ka wahine a kāna keiki a; a haele pū maila lākou mai ʻUra mai no ko Kaledea, i ka hele ʻana ma ka ʻāina ʻo Kanaʻana: hiki maila lākou i Harana, a noho ihola i laila.	Terah took his son Abram, his grandson Lot son of Haran, and his daughter-in-law Sarai, the wife of his son Abram, and together they set out from Ur of the Chaldeans to go to Canaan. But when they came to Harran, they settled there.
	I ʻōlelo mai ʻo Iēhova iā, E hele aku ʻoe mai kou ʻāina aku, a mai kou poʻe hoahānau aku, a mai ka hale o kou makua kāne aku, a hiki i ka ʻāina aʻu e kuhikuhi aku ai iā ʻoe.	The Lord had said to Abram, “Go from your country, your people and your father’s household to the land I will show you.
	Hele akula ʻo e like me kā Iēhova i ʻōlelo mai ai iā ia; a hele pū ʻo Lota me ia. He kanahikukumamālima nā makahiki o, i kona wā i hele mai ai mai Harana mai.	So Abram went, as the Lord had told him; and Lot went with him. Abram was seventy-five years old when he set out from Harran.
more ʻAberama	Lawe aʻela ʻo i kāna wahine iā Sarai, a me Lota ke keiki a kona kaikuaʻana, a me ka waiwai a pau a lākou i hōʻiliʻili ai, a me nā ʻōhua a pau i loaʻa iā lākou ma Harana; a puka maila lākou e hele mai i ka ʻāina ʻo Kanaʻana; a hiki maila lākou i ka ʻāina ʻo Kanaʻana.	He took his wife Sarai, his nephew Lot, all the possessions they had accumulated and the people they had acquired in Harran, and they set out for the land of Canaan, and they arrived there.

Abesaloma

Pēlā nō i hana aku ai ʻo i ka ʻIseraʻela a pau i hele mai i ke aliʻi no ka hoʻoponopono ʻia. A ʻaihue aʻela ʻo ʻAbesaloma i nā naʻau o ka ʻIseraʻela.

Absalom behaved in this way toward all the Israelites who came to the king asking for justice, and so he stole the hearts of the men of Israel.

ʻAbesaloma	A ʻo kāna lua, ʻo Kileaba na ʻAbigaila ka wahine a Nabala no Karemela: a ʻo ke kolu, ʻo ke keiki kāne a Maʻaka a ke kaikamahine a Talemai ke aliʻi o Gesura;	his second, Kileab the son of Abigail the widow of Nabal of Carmel; the third, Absalom the son of Maacah daughter of Talmai king of Geshur;
	A ma hope iho o ia mea, he kaikuahine maikaʻi ko ke keiki kāne a Dāvida, ʻo Tamara kona inoa: aloha maila ʻo ʻAmenona ke keiki kāne a Dāvida iā ia.	In the course of time, Amnon son of David fell in love with Tamar, the beautiful sister of Absalom son of David.
	ʻĪ akula kēlā iā ia, ʻO ʻoe ke keiki a ke aliʻi, he aha lā kāu mea e wīwī ai i kēlā lā i kēia lā? ʻAʻole ʻoe e haʻi mai iaʻu, ʻeā? ʻĪ maila ʻo ʻAmenona iā ia, Ua aloha au iā Tamara i ke kaikuahine o kuʻu kaikaina ʻo.	He asked Amnon, "Why do you, the king's son, look so haggard morning after morning? Won't you tell me?" Amnon said to him, "I'm in love with Tamar, my brother Absalom's sister."
	ʻĪ akula ʻo ʻo kona kaikunāne iā ia, Ua moe nō anei ʻo ʻAmenona kou kaikunāne me ʻoe? E noho mālie hoʻi ʻoe, e kuʻu kaikuahine, ʻo kou kaikunāne kēlā, mai manaʻo nui ʻoe ma ia mea. A noho mehameha ihola ʻo Tamara ma ka hale o kona kaikunāne.	Her brother Absalom said to her, "Has that Amnon, your brother, been with you? Be quiet now, my sister; he is your brother. Don't take this thing to heart." And Tamar lived in her brother Absalom's house, a desolate woman.
	ʻAʻole i ʻōlelo aku ʻo iā ʻAmenona kona kaikuaʻana i ka pono, ʻaʻole hoʻi i ka hewa: no ka mea, ua inaina aku ʻo iā ʻAmenona, i kona puʻe wale ʻana iā Tamara i kona kaikuahine.	Absalom never said a word to Amnon, either good or bad; he hated Amnon because he had disgraced his sister Tamar.
	A hala aʻela nā makahiki ʻokoʻa ʻelua, he ʻaha ʻako hipa ko ma Baʻalahazora e kokoke ana me ko ʻEperaima: a kono akula ʻo i nā keiki kāne a pau a ke aliʻi e hele i laila.	Two years later, when Absalom's sheepshearers were at Baal Hazor near the border of Ephraim, he invited all the king's sons to come there.
more ʻAbesaloma	Hele maila ʻo i ke aliʻi, ʻī maila, Aia he ʻaha ʻako hipa o kāu kauā; ke noi aku nei au iā ʻoe, e hele pū ke aliʻi a me kāna poʻe kauā me kāu kauā.	Absalom went to the king and said, "Your servant has had shearers come. Will the king and his officials please join me?"

ʻAbeza

ʻO Rabita, a me Kisiona, a me,

Rabbith, Kishion, Ebez,

ʻAbi

He iwakāluakumamālima nā makahiki ona i kona wā i lilo ai i aliʻi, a he iwakāluakumamāiwa nā makahiki āna i aliʻi ai ma Ierusalema. A ʻo ka inoa o kona makuahine, ke kaikamahine a Zekaria.

He was twenty-five years old when he became king, and he reigned in Jerusalem twenty-nine years. His mother's name was Abijah daughter of Zechariah.

ʻAbia	Na Solomona ʻo Rehoboama; na Rehoboama ʻo; na ʻo ʻAsa;	Solomon the father of Rehoboam, Rehoboam the father of Abijah, Abijah the father of Asa,
	I ke au iā Herode ke aliʻi o Iudea, e noho ana kekahi kahuna, ʻo Zakaria kona inoa, no ka papa o; a ʻo kāna wahine, no nā kaikamāhine ia a ʻAʻarona, ʻo ʻElisabeta kona inoa.	In the time of Herod king of Judea there was a priest named Zechariah, who belonged to the priestly division of Abijah; his wife Elizabeth was also a descendant of Aaron.
	A ʻo Ioʻela ka inoa o kāna keiki mua, a ʻo ka inoa o ka lua o kāna keiki: he mau luna kānāwai lāua ma Beʻereseba.	The name of his firstborn was Joel and the name of his second was Abijah, and they served at Beersheba.
	A ma hope iho o ka make ʻana o Hezerona ma Kalebeperata, a laila hānau maila ʻo ka wahine a Hezerona iā ʻAsura nāna, ʻo ka makua kāne ia o Tekoa.	After Hezron died in Caleb Ephrathah, Abijah the wife of Hezron bore him Ashhur the father of Tekoa.
	A ʻo ke keiki kāne a Solomona, ʻo ia ʻo Rehoboama, ʻo kāna keiki, ʻo ʻAsa kāna keiki, ʻo Iehosapata kāna keiki,	Solomon's son was Rehoboam, Abijah his son, Asa his son, Jehoshaphat his son,
	ʻO nā keiki kāne a Samuʻela; ʻo Vaseni ka makahiapo, a ʻo.	The sons of Samuel: Joel the firstborn and Abijah the second son.
more ʻAbia	ʻO nā keiki kāne a Bekera; ʻo Zemira, ʻo Ioasa, ʻo ʻEliezera, ʻo ʻElioenai, ʻo ʻOmeri, ʻo Ierimota, ʻo, ʻo ʻAnatota, a ʻo ʻAlameta. ʻO lākou nei a pau nā keiki kāne a Bekera.	The sons of Beker: Zemirah, Joash, Eliezer, Elioenai, Omri, Jeremoth, Abijah, Anathoth and Alemeth. All these were the sons of Beker.

ʻAbialebona

ʻO no ʻAreba, ʻo ʻAzemaveta no Barehuma,

Abi-Albon the Arbathite, Azmaveth the Barhumite,

ʻAbiama	Hiamoe ihola ʻo Rehoboama me kona mau mākua, a ua kanu ʻia me kona mau mākua ma loko o ke kūlanakauhale o Dāvida. A ʻo Naʻama ka inoa o kona makuahine, ʻo ka ʻAmona. A ua aliʻi aʻela ʻo kāna keiki ma kona hakahaka.	And Rehoboam rested with his fathers and was buried with them in the City of David. His mother's name was Naamah; she was an Ammonite. And Abijah his son succeeded him as king.
	I ka ʻumikumamāwalu o ka makahiki o Ieroboama ke keiki a Nebata, ua aliʻi aʻela ʻo ma luna o Iuda.	In the eighteenth year of the reign of Jeroboam son of Nebat, Abijah became king of Judah,
	A ʻo nā ʻoihana ʻē aʻe a, a me ka mea a pau āna i hana ai, ʻaʻole anei ia i kākau ʻia ma ka buke o nā ʻoihana a nā aliʻi o Iuda. He kaua hoʻi i waena o a me Ieroboama.	As for the other events of Abijah's reign, and all he did, are they not written in the book of the annals of the kings of Judah? There was war between Abijah and Jeroboam.
	Hiamoe ihola hoʻi ʻo me kona mau mākua; a kanu aʻela lākou iā ia i loko o ke kūlanakauhale o Dāvida. A ua aliʻi aʻela ʻo ʻAsa kāna keiki ma kona hakahaka.	And Abijah rested with his fathers and was buried in the City of David. And Asa his son succeeded him as king.

ʻAbiasapa

A ʻo nā keiki a Kora; ʻo ʻAsira, ʻo ʻElekana, a ʻo; ʻo lākou nā ʻohana a Kora.

The sons of Korah were Assir, Elkanah and Abiasaph. These were the Korahite clans.

ʻAbiatara	I kona komo ʻana i loko o ka hale o ke Akua, i ka wā o, ke kahuna nui, a ʻai ihola i ka berena hōʻike, i ka mea kūpono ʻole ke ʻai, na nā kāhuna wale nō, a hāʻawi aʻela nō hoʻi na ka poʻe me ia.	In the days of Abiathar the high priest, he entered the house of God and ate the consecrated bread, which is lawful only for priests to eat. And he also gave some to his companions."
	A ʻo kekahi o nā keiki a ʻAhimeleka, ke keiki a ʻAhituba, ʻo kona inoa, pakele akula ia, a holo aku ma hope o Dāvida.	But Abiathar, a son of Ahimelech son of Ahitub, escaped and fled to join David.
	A hōʻike akula ʻo iā Dāvida i kā Saula pepehi ʻana i nā kāhuna o Iēhova.	He told David that Saul had killed the priests of the LORD.
	ʻĪ maila ʻo Dāvida i, ia lā, i ka noho ʻana o Doega ka ʻEdoma ma laila, ʻike nō wau, e haʻi aku ia iā Saula: ʻo wau nō ka mea i make ai ʻo nā mea a pau o ka hale o kou makua kāne.	Then David said to Abiathar: "That day, when Doeg the Edomite was there, I knew he would be sure to tell Saul. I am responsible for the death of your father's whole family.
	A i ka holo ʻana o ke keiki a ʻAhimeleka i o Dāvida lā i Keila, ua hele nō ia me ka ʻēpoda ma kona lima.	(Now Abiathar son of Ahimelech had brought the ephod down with him when he fled to David at Keilah.)
	A ʻike ihola ʻo Dāvida, ua manaʻo ʻino malū mai ʻo Saula iā ia; ʻī akula ʻo ia iā ke kahuna, E lawe mai i ka ʻēpoda.	When David learned that Saul was plotting against him, he said to Abiathar the priest, "Bring the ephod."
more ʻAbiatara	ʻŌlelo akula ʻo Dāvida iā ke kahuna, ke keiki a ʻAhimeleka, Ke noi aku nei au iā ʻoe e lawe mai i ka ʻēpoda iaʻu. A lawe maila ʻo i ka ʻēpoda iā Dāvida.	Then David said to Abiathar the priest, the son of Ahimelech, "Bring me the ephod." Abiathar brought it to him,

ʻAbiba	I kēia lā ʻoukou i hele mai ai, i ka malama ʻo.	Today, in the month of Aviv, you are leaving.
	E mālama ʻoe i ka ʻahaʻaina o ka berena hū ʻole: ʻEhiku lā ʻoe e ʻai ai i ka berena hū ʻole, me aʻu i kauoha aku ai iā ʻoe, i ka manawa i hāʻawi ʻia, ma ka malama ʻo; no ka mea, ia wā ʻoe i hele mai ai mai loko mai o ʻAigupita: Mai ʻike ʻia naʻe kekahi i mua oʻu me ka waiwai ʻole:	“Celebrate the Festival of Unleavened Bread; for seven days eat bread made without yeast, as I commanded you. Do this at the appointed time in the month of Aviv, for in that month you came out of Egypt. “No one is to appear before me empty-handed.
	E mālama ʻoe i ka ʻahaʻaina o ka berena hū ʻole. ʻEhiku lā kāu e ʻai ai i ka berena hū ʻole, me aʻu i kauoha aku ai iā ʻoe, i ka wā o ka malama ʻo; no ka mea, i ka malama ʻo i puka mai ai ʻoe ma waho mai o ʻAigupita.	“Celebrate the Festival of Unleavened Bread. For seven days eat bread made without yeast, as I commanded you. Do this at the appointed time in the month of Aviv, for in that month you came out of Egypt.
	E hoʻomanaʻo ʻoe i ka malama o, a e mālama ʻoe i ka mōliaola na Iēhova kou Akua: no ka mea, ʻo ka malama a Iēhova kou Akua i lawe mai ai iā ʻoe mai loko mai o ʻAigupita i ka pō.	Observe the month of Aviv and celebrate the Passover of the Lord your God, because in the month of Aviv he brought you out of Egypt by night.

Abida

ʻO nā keiki a Midiana; ʻo ʻEpa, ʻo ʻEpera, ʻo Hanoka, ʻo, a ʻo ʻEledaʻa. ʻO kēia poʻe a pau na Ketura mai.

The sons of Midian were Ephah, Epher, Hanok, Abida and Eldaah. All these were descendants of Keturah.

ʻAbida

Eia nā keiki kāne a Midiana; ʻo ʻEpa, ʻo ʻEbera, ʻo Henoka, ʻo, a ʻo ʻEledaʻa. ʻO lākou nei a pau nā keiki kāne a Ketura.

The sons of Midian: Ephah, Epher, Hanoch, Abida and Eldaah. All these were descendants of Keturah.

ʻAbidana	No ka Beniamina; ʻo, ke keiki a Gideoni.	from Benjamin, Abidan son of Gideoni;
	A laila ʻo ka ʻohana a Beniamina: a ʻo ka luna o nā mamo a Beniamina, ʻo ia ʻo ke keiki a Gideoni.	The tribe of Benjamin will be next. The leader of the people of Benjamin is Abidan son of Gideoni.
	I ka iwa o ka lā, kaumaha akula ʻo ke keiki a Gideoni, ka luna o nā mamo a Beniamina.	On the ninth day Abidan son of Gideoni, the leader of the people of Benjamin, brought his offering.
	A no ka mōhai hoʻomalu, ʻelua bipi kāne, ʻelima hipa kāne, ʻelima kao kāne, ʻelima keiki hipa o ka makahiki mua. ʻO ia ka mōhai a ke keiki a Gideoni.	and two oxen, five rams, five male goats and five male lambs a year old to be sacrificed as a fellowship offering. This was the offering of Abidan son of Gideoni.
	A ʻo ke keiki a Gideoni, ʻo ia nō ma luna o ka poʻe kaua o ka ʻohana mamo a Beniamina.	and Abidan son of Gideoni was over the division of the tribe of Benjamin.

ʻAbiʻela	Hoʻokahi kanaka no ka Beniamina, ʻo Kisa kona inoa, ke keiki a, ke keiki a Zerora, ke keiki a Bekorata, ke keiki a ʻApia, no Beniamina, he kanaka waiwai nui.	There was a Benjamite, a man of standing, whose name was Kish son of Abiel, the son of Zeror, the son of Becorath, the son of Aphiah of Benjamin.
	A ʻo Kisa ka makua kāne o Saula: a ʻo Nera ka makua kāne o ʻAbenera, ke keiki a.	Saul's father Kish and Abner's father Ner were sons of Abiel.
	ʻO Hurai no nā awāwa ʻo Gaʻasa, ʻo, no ʻArabata,	Hurai from the ravines of Gaash, Abiel the Arbathite,

ʻAbiezara

Make ihola ʻo Gideona ke keiki a Ioasa, ua ʻelemakule maikaʻi, a kanu ʻia ʻo ia ma ka ilina o kona makua kāne, ma ʻOpera, no ka.

Gideon son of Joash died at a good old age and was buried in the tomb of his father Joash in Ophrah of the Abiezrites.

ʻAbiezera	Pēlā nō hoʻi no ke koena o nā mamo a Manase ma ko lākou poʻe ʻōhua; no nā keiki a, a no nā keiki a Heleka, a no nā keiki a ʻAseriʻela, a no nā keiki a Sekema, a no nā keiki a Hepera, a no nā keiki a Semida: ʻo ia nā keiki kāne a Manase, a ke keiki a Iosepa ma ko lākou poʻe ʻōhua.	So this allotment was for the rest of the people of Manasseh — the clans of Abiezer, Helek, Asriel, Shechem, Hepher and Shemida. These are the other male descendants of Manasseh son of Joseph by their clans.
	Hele maila ka ʻānela o Iēhova, noho ihola ma lalo iho o kekahi lāʻau ʻoka, ma ʻOpera no Ioasa, he kanaka no ko. E hahi ana kāna keiki ʻo Gideona i ka huapalaoa, ma kahi kaomi waina, i nalo i ko Midiana.	The angel of the Lord came and sat down under the oak in Ophrah that belonged to Joash the Abiezrite, where his son Gideon was threshing wheat in a winepress to keep it from the Midianites.
	A laila hana ihola ʻo Gideona i kuahu ma laila, no Iēhova, a kapa akula ʻo ia ia mea, ʻo Iēhova aloha. Aia nō ia i kēia lā, ma ʻOpera, no ka.	So Gideon built an altar to the Lord there and called it The Lord Is Peace. To this day it stands in Ophrah of the Abiezrites.
	Uhi maila ka ʻUhane o Iēhova ma luna o Gideona, a puhi ihola ia i ka pū, a ʻākoakoa maila ka ma muli ona.	Then the Spirit of the Lord came on Gideon, and he blew a trumpet, summoning the Abiezrites to follow him.
	ʻŌlelo aʻela ʻo ia iā lākou, He aha kaʻu i hana ai me kā ʻoukou? ʻAʻole anei i ʻoi ke koena ʻai no ʻEperaima ma mua o ka hōʻiliʻili ʻana o ka?	But he answered them, “What have I accomplished compared to you? Aren’t the gleanings of Ephraim’s grapes better than the full grape harvest of Abiezer?
	ʻO no ʻAnetota, ʻo Mebunai no Husata,	Abiezer from Anathoth, Mebunnai the Hushathite,
more ʻAbiezera	Na kona kaikuahine na Hamoleketa i hānau ʻo ʻIsoda, ʻo, a ʻo Mahala.	His sister Hammoleketh gave birth to Ishhod, Abiezer and Mahlah.

Abigaila		A noho ihola ʻo Dāvida me ʻAkisa ma Gata, ʻo ia a me kona poʻe kānaka, ʻo kēlā kanaka kēia kanaka me kona ʻōhua, ʻo Dāvida me kāna mau wāhine, ʻo ʻAhinoama no Iezereʻela, a ʻo no Karemela, ka wahine a Nabala.	David and his men settled in Gath with Achish. Each man had his family with him, and David had his two wives: Ahinoam of Jezreel and Abigail of Carmel, the widow of Nabal.
		Na i hānau ʻo ʻAmasa: a ʻo ka makua kāne o ʻAmasa, ʻo ia ʻo Ietera no ka ʻIsemaʻela.	Abigail was the mother of Amasa, whose father was Jether the Ishmaelite.

ʻAbigaila	ʻO Nabala ka inoa o ua kanaka lā, a ʻo ka inoa o kāna wahine: a he wahine akamai i ka noʻonoʻo, a he maikaʻi kona helehelena: akā, ʻo ke kanaka, he huhū ia, a he hewa kāna hana ʻana: no ko Kaleba ʻohana ia.	His name was Nabal and his wife's name was Abigail. She was an intelligent and beautiful woman, but her husband, a Calebite, was surly and mean in his dealings.
	A haʻi aku kekahi o ka poʻe kānaka uʻi iā, ka wahine a Nabala, ʻī akula, Aia hoʻi, ua hoʻouna mai ʻo Dāvida i nā ʻelele mai ka wao nahele mai e aloha mai i ko mākou haku, a lele ʻino aku ʻo ia iā lākou.	One of the servants told Nabal's wife Abigail: "David sent messengers from the desert to give our master his greetings, but he hurled insults at them.
	A laila lalelale aʻela ʻo, a lawe akula i ʻelua haneri paʻi berena, a i ʻelua hue waina, a me nā hipa ʻelima i hoʻomākaukau ʻia, a me nā ipu huapalaoa ʻelima i pūlehu ʻia, a i hoʻokahi haneri paʻi hua waina maloʻo, a i ʻelua haneri paʻi hua fiku maloʻo, a kau aʻela ma luna o nā hoki.	Abigail lost no time. She took two hundred loaves of bread, two skins of wine, five dressed sheep, five seahs of roasted grain, a hundred cakes of raisins and two hundred cakes of pressed figs, and loaded them on donkeys.
	A ʻike akula ʻo iā Dāvida, lele koke ihola ia mai luna mai o ka hoki, a hāʻule i lalo ke alo i mua o Dāvida, a kūlou ihola ma ka honua.	When Abigail saw David, she quickly got off her donkey and bowed down before David with her face to the ground.
	ʻŌlelo maila ʻo Dāvida iā, E hoʻomaikaʻi ʻia ke Akua o ka ʻIseraʻela, i kona hoʻouna ʻana mai iā ʻoe i kēia lā e hālāwai me aʻu:	David said to Abigail, "Praise be to the LORD, the God of Israel, who has sent you today to meet me.
	A hoʻi akula ʻo iā Nabala; aia hoʻi, he ʻahaʻaina kāna ma kona hale e like me ka ʻahaʻaina aliʻi; a ua ʻoliʻoli ka naʻau o Nabala i loko ona, no ka mea, ua ʻona loa: no ia mea, ʻaʻole ia i haʻi iki aku iā ia, a hiki i ka mālamalama o ke ao.	When Abigail went to Nabal, he was in the house holding a banquet like that of a king. He was in high spirits and very drunk. So she told him nothing until daybreak.
more ʻAbigaila	A lohe aʻela ʻo Dāvida, ua make ʻo Nabala, ʻī ihola ia, E hoʻomaikaʻi ʻia ʻo Iēhova, nāna i hoʻopaʻi aku ma luna o Nabala i kuʻu hōʻino ʻia mai, a nāna i keʻakeʻa mai i kāna kauā i ʻole e hana ʻino; a ua hoʻihoʻi aku ʻo Iēhova i ka hewa o Nabala ma luna o kona poʻo. A hoʻouna akula ʻo Dāvida, a kamaʻilio me e lawe iā ia i wahine nāna.	When David heard that Nabal was dead, he said, "Praise be to the LORD, who has upheld my cause against Nabal for treating me with contempt. He has kept his servant from doing wrong and has brought Nabal's wrongdoing down on his own head." Then David sent word to Abigail, asking her to become his wife.

ʻAbigala

Hoʻonoho akula ʻo ʻAbesaloma iā ʻAmasa ma ko Ioaba wahi ma luna o ka poʻe kaua: a ʻo ua ʻAmasa lā, he keiki ia na kekahi kanaka no ka ʻIseraʻela, ʻo ʻItera ka inoa, ka mea i komo aku i loko i o lā ke kaikamahine a Nahasa, a ʻo ke kaikaina o Zeruia ʻo ka makuahine o Ioaba.

Absalom had appointed Amasa over the army in place of Joab. Amasa was the son of a man named Jether, an Israelite who had married Abigail, the daughter of Nahash and sister of Zeruiah the mother of Joab.

ʻAbihaila	A ʻo ka luna o ko ka hale o ka makua nāna nā ʻohana o Merari, ʻo ia ʻo Zuriʻela ke keiki a: e hoʻomoana lākou ma ka ʻaoʻao ʻākau o ka halelewa.	The leader of the families of the Merarite clans was Zuriel son of Abihail; they were to camp on the north side of the tabernacle.
	A ʻo ka inoa o ka wahine a ʻAbisura: a hānau maila ʻo ia nāna iā ʻAbana a me Molida.	Abishur's wife was named Abihail, who bore him Ahban and Molid.
	Eia nā keiki kāne a ke keiki a Huri, ke keiki a Iaroa, ke keiki a Gileada, ke keiki a Mikaʻela, ke keiki a Iesisai, ke keiki a Iahedo, ke keiki a Buza:	These were the sons of Abihail son of Huri, the son of Jaroah, the son of Gilead, the son of Michael, the son of Jeshishai, the son of Jahdo, the son of Buz.
	A hiki i ka manawa pono e komo aku ai i ke aliʻi lā, ʻo ʻEsetera, ke kaikamahine a, he makua kāne no Moredekai, ka mea i lawe iā ia i kaikamahine nāna, ʻaʻole i makemake ʻo ʻEsetera i kekahi mea ʻē aʻe, i nā mea wale nō a Hegai i ʻōlelo ai, ka luna o ke aliʻi, ka mea mālama i nā wāhine. Loaʻa nō iā ʻEsetera ka hoʻomaikaʻi ʻia mai e ka poʻe a pau i ʻike iā ia.	When the turn came for Esther (the girl Mordecai had adopted, the daughter of his uncle Abihail) to go to the king, she asked for nothing other than what Hegai, the king's eunuch who was in charge of the harem, suggested. And Esther won the favor of everyone who saw her.
	A laila, ʻo ʻEsetera, ke aliʻi wahine, ke kaikamahine a, a me Moredekai, ka Iudaio, palapala ikaika aku lāua e hoʻopaʻa i kēia palapala lua o ka Purima.	So Queen Esther, daughter of Abihail, along with Mordecai the Jew, wrote with full authority to confirm this second letter concerning Purim.

ʻAbihu	Lawe aʻela ʻo ʻAʻarona iā ʻEliseba, i ke kaikamahine a ʻAminadaba, ʻo ke kaikuahine o Nahesona i wahine nāna, a hānau maila nāna, ʻo Nadaba, ʻo, ʻo ʻEleazara a me ʻItamara.	Aaron married Elisheba, daughter of Amminadab and sister of Nahshon, and she bore him Nadab and Abihu, Eleazar and Ithamar.
	ʻĪ maila ʻo ia iā Mose, E piʻi mai ʻoe i o Iēhova nei, ʻo ʻoe, a me ʻAʻarona, a me Nadaba, a me, a me nā lunakahiko o ka ʻIseraʻela he kanahiku; a e hoʻomana ʻoukou ma kahi mamao aku.	Then the Lord said to Moses, “Come up to the Lord, you and Aaron, Nadab and Abihu, and seventy of the elders of Israel. You are to worship at a distance,
	A laila, piʻi akula ʻo Mose, a me ʻAʻarona, a me Nadaba, a me, a me nā lunakahiko o ka ʻIseraʻela.	Moses and Aaron, Nadab and Abihu, and the seventy elders of Israel went up
	E lawe ʻoe i ou lā iā ʻAʻarona, i kou kaikuaʻana, a me kāna mau keiki kāne pū me ia, mai waena mai o nā mamo a ʻIseraʻela, i lawelawe ʻo ia naʻu ma ka ʻoihana a ke kahuna, ʻo ʻAʻarona, ʻo Nadaba, ʻo, ʻo ʻEleazara, a me ʻItamara, nā keiki kāne a ʻAʻarona.	“Have Aaron your brother brought to you from among the Israelites, along with his sons Nadab and Abihu, Eleazar and Ithamar, so they may serve me as priests.
	Lālau ihola hoʻi, kā ʻAʻarona mau keiki ʻo Nadaba a me, i ko lāua mau ipu ahi, a hahao aʻela i ke ahi ma loko, a kau hoʻi i ka mea ʻala ma luna iho, a mōhai akula i ke ahi ʻē ma ke alo o Iēhova ka mea āna i kauoha ʻole ai iā lāua.	Aaron’s sons Nadab and Abihu took their censers, put fire in them and added incense; and they offered unauthorized fire before the Lord, contrary to his command.
	Eia hoʻi nā inoa o nā keiki a ʻAʻarona; ʻo Nadaba ka hiapo, ʻo, ʻo ʻEleazara, a ʻo ʻItamara.	The names of the sons of Aaron were Nadab the firstborn and Abihu, Eleazar and Ithamar.
more ʻAbihu	A make ihola ʻo Nadaba lāua ʻo i mua o Iēhova, iā lāua i kaumaha aku ai i ke ahi ʻē i mua o Iēhova ma ka wao nahele ʻo Sinai, ʻaʻole hoʻi a lāua keiki: a lawelawe akula ʻo Eleazara lāua ʻo ʻItamara ma ka ʻoihana kahuna i mua o nā maka o ʻAʻarona ʻo ko lāua makua kāne.	Nadab and Abihu, however, died before the Lord when they made an offering with unauthorized fire before him in the Desert of Sinai. They had no sons, so Eleazar and Ithamar served as priests during the lifetime of their father Aaron.

ʻAbihuda

ʻO nā keiki kāne a Bela; ʻo ʻAdara, ʻo Gera a ʻo,

The sons of Bela were: Addar, Gera, Abihud,

ʻAbiia	Ia manawa, maʻi ihola ʻo ke keiki a Ieroboama.	At that time Abijah son of Jeroboam became ill,
	ʻO ka hiku iā Hakoza, ʻo ka walu iā,	the seventh to Hakkoz, the eighth to Abijah,
	A ma hope iho, lawe ʻo ia iā Maʻaka i ke kaikamahine a ʻAbesaloma; a hānau mai ʻo ia nāna ʻo, a me ʻAtai, a me Ziza, a me Silomita.	Then he married Maacah daughter of Absalom, who bore him Abijah, Attai, Ziza and Shelomith.
	Hoʻonoho ihola ʻo Rehoboama iā i ke keiki a Maʻaka i luna ma waena o kona poʻe hoahānau, no ka hoʻāliʻi aku iā ia.	Rehoboam appointed Abijah son of Maacah to be the chief prince among his brothers, in order to make him king.
	A hiamoe ihola ʻo Rehoboama me kona mau kūpuna; a ua kanu ʻia ʻo ia ma ke kūlanakauhale o Dāvida. A noho aliʻi ihola ʻo kāna keiki ma hope ona.	Rehoboam rested with his fathers and was buried in the City of David. And Abijah his son succeeded him as king.
	I ka makahiki ʻumikumamāwalu o ke aliʻi o Ieroboama, noho aliʻi ihola ʻo ma luna o ka Iuda.	In the eighteenth year of the reign of Jeroboam, Abijah became king of Judah,
more ʻAbiia	ʻEkolu makahiki kona noho aliʻi ʻana ma Ierusalema; a ʻo ka inoa o kona makuahine ʻo Mikaia ke kaikamahine a ʻUriʻela no Gibea. A he kaua nō i waena o a me Ieroboama.	and he reigned in Jerusalem three years. His mother's name was Maacah, a daughter of Uriel of Gibeah. There was war between Abijah and Jeroboam.

ʻAbilene

A i ka ʻumikumamālima o ka makahiki o ko Tiberio Kaisara aupuni; e aliʻi kiaʻāina ana ʻo Ponetio Pilato no Iudea, a e aliʻi ʻokana ana ʻo Herode no Galilaia, a e aliʻi ʻokana ana ʻo Pilipo kona kaikaina no ʻIturea a me nā ʻāina ʻo Terakoniti, a e aliʻi ʻokana ana ʻo Lusania no,

In the fifteenth year of the reign of Tiberius Caesar--when Pontius Pilate was governor of Judea, Herod tetrarch of Galilee, his brother Philip tetrarch of Iturea and Traconitis, and Lysanias tetrarch of Abilene--

ʻAbimaʻela		ʻO ʻObala, ʻo, ʻo Seba,	Obal, Abimael, Sheba,
		A ʻo ʻEbala, ʻo a me Seba,	Obal, Abimael, Sheba,

ʻAbimeleka	ʻŌlelo akula ʻo ʻAberahama no kāna wahine no Sara, ʻO ia nō kuʻu kaikuahine: a hoʻouna maila ʻo ke aliʻi o Gerara, a lawe akula iā Sara.	and there Abraham said of his wife Sarah, “She is my sister.” Then Abimelek king of Gerar sent for Sarah and took her.
	A hele maila ke Akua i o lā ma ka moeʻuhane i ka pō, ʻī maila iā ia, Aia hoʻi, he kanaka make ʻoe, no ka wahine āu i lawe iho nei, no ka mea, he wahine mea kāne ia.	But God came to Abimelek in a dream one night and said to him, “You are as good as dead because of the woman you have taken; she is a married woman.”
	Akā, ʻaʻole i hoʻopili ʻo iā ia: ʻī akula ʻo ia, E ka Haku, e pepehi mai nō hoʻi ʻoe i ka lāhui kanaka hala ʻole?	Now Abimelek had not gone near her, so he said, “Lord, will you destroy an innocent nation?
	Ala aʻela ʻo i kakahiaka nui, hōʻuluʻulu aʻela i kāna poʻe kauā a pau, a haʻi akula i kēia mau mea ma loko o ko lākou mau pepeiao: a makaʻu loa ihola nā kānaka.	Early the next morning Abimelek summoned all his officials, and when he told them all that had happened, they were very much afraid.
	A laila, kāhea maila ʻo iā ʻAberahama, ʻī maila iā ia, He aha kāu i hana mai ai iā mākou? He aha hoʻi koʻu hala iā ʻoe, i hoʻoili mai ai ʻoe i luna iho oʻu a ʻo koʻu aupuni ka hewa nui? Ua hana mai ʻoe iaʻu i nā mea pono ʻole ke hana ʻia.	Then Abimelek called Abraham in and said, “What have you done to us? How have I wronged you that you have brought such great guilt upon me and my kingdom? You have done things to me that should never be done.”
	Nīnau maila ʻo iā ʻAberahama, He aha kāu i ʻike mai ai, i hana iho ai ʻoe i kēia mea?	And Abimelek asked Abraham, “What was your reason for doing this?”
more ʻAbimeleka	Lawe aʻela ʻo i nā hipa, me nā bipi kāne, i nā kauā kāne a me nā kauā wahine, a hāʻawi maila iā ʻAberahama, a hoʻihoʻi maila ʻo ia iā Sara kāna wahine nāna.	Then Abimelek brought sheep and cattle and male and female slaves and gave them to Abraham, and he returned Sarah his wife to him.

ʻAbinadaba	A hele maila nā kānaka o Kiriatiarima, a lawe akula i ka pahu o Iēhova, a waiho ihola ia ma loko o ka hale o ma ka puʻu, a hoʻolaʻa akula i kāna keiki iā ʻEleazara e mālama i ka pahu o Iēhova.	So the men of Kiriath Jearim came and took up the ark of the LORD. They took it to Abinadab's house on the hill and consecrated Eleazar his son to guard the ark of the LORD.
	A kāhea akula ʻo Iese iā, a hōʻike iā ia i mua o Samuʻela. ʻĪ maila ia, ʻAʻole i wae mai ʻo Iēhova i kēia.	Then Jesse called Abinadab and had him pass in front of Samuel. But Samuel said, "The LORD has not chosen this one either."
	A ʻo nā keiki mua ʻekolu a Iese hele lākou ma muli o Saula i ke kaua: a ʻo ka inoa o nā keiki ʻekolu i hele i ke kaua, ʻo ʻEliaba ka hānau mua, a ma hope mai ona, ʻo, a ʻo Sama ke kolu.	Jesse's three oldest sons had followed Saul to the war: The firstborn was Eliab; the second, Abinadab; and the third, Shammah.
	A hahai ikaika maila ko Pilisetia iā Saula, a me kāna mau keiki; a pepehi ihola nā Pilisetia iā Ionatana, a iā a me Melekisua, nā keiki a Saula.	The Philistines pressed hard after Saul and his sons, and they killed his sons Jonathan, Abinadab and Malki-Shua.
	Kau akula lākou i ka pahu o ke Akua ma luna o ke kaʻa hou, a lawe maila ia mai loko aʻe o ka hale o ma Gibea. Kaʻi akula ʻo ʻUza a me ʻAhio nā keiki kāne a i ke kaʻa hou.	They set the ark of God on a new cart and brought it from the house of Abinadab, which was on the hill. Uzzah and Ahio, sons of Abinadab, were guiding the new cart
	Lawe maila lākou ia mea mai loko mai o ka hale o ma Gibea, e hele pū ana me ka pahu o ke Akua, a hele akula ʻo ʻAhio i mua o ka pahu.	with the ark of God on it, and Ahio was walking in front of it.
more ʻAbinadaba	Na Iese ʻo ʻEliaba kāna hānau mua, ʻo hoʻi ka lua, a ʻo Sima ke kolu,	Jesse was the father of Eliab his firstborn; the second son was Abinadab, the third Shimea,

ʻAbinoama	Hoʻouna ʻo ia, a kiʻi akula iā Baraka, ke keiki a, ma Kedesa-Napetali, ʻī aʻela iā ia, ʻAʻole anei i kauoha mai ʻo Iēhova, ke Akua o ka ʻIseraʻela, Ō hele, e hoʻokokoke aku ma ka mauna ʻo Tabora; e lawe pū me ʻoe, i ʻumi tausani kānaka, nā mamo a Napetali, a ʻo nā mamo a Zebuluna.	She sent for Barak son of Abinoam from Kedesh in Naphtali and said to him, “The Lord, the God of Israel, commands you: ‘Go, take with you ten thousand men of Naphtali and Zebulun and lead them up to Mount Tabor.
	Hōʻike aʻela lākou iā Sisera, ua piʻi aku ʻo Baraka, ke keiki a i ka mauna ʻo Tabora.	When they told Sisera that Barak son of Abinoam had gone up to Mount Tabor,
	Ia lā, mele akula ʻo Debora lāua ʻo Baraka, ke keiki a, i ka ʻī ʻana,	On that day Deborah and Barak son of Abinoam sang this song:
	E ala, e ala, e Debora, E ala, e ala, e ʻoli i ka ʻoli: E kū mai, e Baraka, e alakaʻi pio aku i kou poʻe pio, e ke keiki a.	‘Wake up, wake up, Deborah! Wake up, wake up, break out in song! Arise, Barak! Take captive your captives, son of Abinoam.’

ʻAbirama	A kūkā ihola ʻo Kora, ke keiki a ʻIzekara, ke keiki a Kohata, ke keiki a Levi, a ʻo Datana a me nā keiki a ʻEliaba, a me ʻOna ke keiki a Peleta, nā keiki a Reubena:	Korah son of Izhar, the son of Kohath, the son of Levi, and certain Reubenites — Dathan and Abiram, sons of Eliab, and On son of Peleth — became insolent
	Hoʻouna akula ʻo Mose, e kiʻi iā Datana lāua ʻo nā keiki a ʻEliaba; ʻī maila hoʻi lāua, ʻAʻole māua e hele aku.	Then Moses summoned Dathan and Abiram, the sons of Eliab. But they said, “We will not come!
	E ʻōlelo aku ʻoe i ke anaina kanaka, e ʻī aku, E hoʻokaʻawale aʻe iā ʻoukou iho mai kēlā ʻaoʻao a mai kēia ʻaoʻao aku o ka halelewa o Kora, ʻo Datana a ʻo.	“Say to the assembly, ‘Move away from the tents of Korah, Dathan and Abiram.’”
	Kū aʻela ʻo Mose, a hele akula i o Datana a me lā, a hahai akula nā lunakahiko o ka ʻIseraʻela iā ia.	Moses got up and went to Dathan and Abiram, and the elders of Israel followed him.
	A laila, haʻalele akula lākou i ka halelewa o Kora a me Datana a me mai kēia ʻaoʻao a mai kēlā ʻaoʻao aku: a puka maila ʻo Datana lāua ʻo i waho, a kū maila ma ka puka o ko lāua mau halelewa, me kā lāua mau wāhine, me nā keiki kāne a lāua, a me kā lāua mau keiki ʻuʻuku.	So they moved away from the tents of Korah, Dathan and Abiram. Dathan and Abiram had come out and were standing with their wives, children and little ones at the entrances to their tents.
	A ʻo nā keiki a ʻEliaba, ʻo Nemuʻela, ʻo Datana a me: ʻo ia ua Datana a me lā, nā mea i kaulana i loko o ke anaina kanaka, i nā mea i kūʻē iā Mose a me ʻAʻarona i waena o ko Kora poʻe, i ka wā a lākou i kūʻē aku ai iā Iēhova:	and the sons of Eliab were Nemuel, Dathan and Abiram. The same Dathan and Abiram were the community officials who rebelled against Moses and Aaron and were among Korah’s followers when they rebelled against the Lord.
more ʻAbirama	A i ka mea āna i hana mai ai iā Datana, a me i nā keiki a ʻEliaba, ke keiki a Reubena, i hāmama ai ka honua i kona waha, a ale ihola iā lākou, a me ko lākou ʻōhua, a me ko lākou mau halelewa, a me ko lākou waiwai a pau me lākou i waena o ka ʻIseraʻela a pau:	and what he did to Dathan and Abiram, sons of Eliab the Reubenite, when the earth opened its mouth right in the middle of all Israel and swallowed them up with their households, their tents and every living thing that belonged to them.

ʻAbisaga	A laila ʻimi hele aʻela lākou i wahine hou maikaʻi ma nā ʻāina a pau o ka ʻIseraʻela, a loaʻa iā lākou ʻo no Sunama, a alakaʻi aʻela lākou iā ia i ke aliʻi.	Then they searched throughout Israel for a beautiful girl and found Abishag, a Shunammite, and brought her to the king.
	A laila komo aʻela ʻo Bateseba i ke aliʻi i kona keʻena, he ʻelemakule loa ke aliʻi; a mālama aʻela ʻo no Sunama i ke aliʻi.	So Bathsheba went to see the aged king in his room, where Abishag the Shunammite was attending him.
	ʻĪ maila hoʻi ʻo ia, Ke noi aku nei au iā ʻoe e ʻōlelo ʻoe iā Solomona ke aliʻi, (no ka mea ʻaʻole ʻo ia e hōʻole iā ʻoe,) e hāʻawi mai ʻo ia iā no Sunama iaʻu i wahine.	So he continued, "Please ask King Solomon--he will not refuse you--to give me Abishag the Shunammite as my wife."
	ʻĪ aʻela kēlā, E hāʻawi ʻia aku ʻo no Sunama iā ʻAdoniia kou hoahānau i wahine.	So she said, "Let Abishag the Shunammite be given in marriage to your brother Adonijah."
	ʻŌlelo aʻela ke aliʻi Solomona, ʻī aʻela i kona makuahine, No ke aha lā ʻoe i noi mai nei iā no Sunama na ʻAdoniia? E noi mai ʻoe i ke aupuni kekahi nona, no ka mea, ʻo koʻu kaikuaʻana nō ia, nona hoʻi, a no ʻAbiatara ke kahuna, a no Ioaba ke keiki a Zeruia.	King Solomon answered his mother, "Why do you request Abishag the Shunammite for Adonijah? You might as well request the kingdom for him--after all, he is my older brother--yes, for him and for Abiathar the priest and Joab son of Zeruiah!"

Abisai

ʻŌlelo maila ʻo ke keiki a Zeruia, ʻī maila, ʻAʻole anei e make ʻo Simei ia mea; no ka mea, ua hōʻino mai ia i kā Iēhova mea i poni ʻia?

Then Abishai son of Zeruiah said, "Shouldn't Shimei be put to death for this? He cursed the LORD's anointed."

ʻAbisai	ʻŌlelo akula ʻo Dāvida, ʻī akula iā ʻAhimeleka ka Heta, a iā ke keiki a Zeruia, ka hoahānau o Ioaba, nīnau aʻela, ʻO wai lā ka mea e hele pū me aʻu i o Saula lā ma kahi i hoʻomoana ai? ʻĪ maila ʻo, ʻO wau ke hele pū me ʻoe.	David then asked Ahimelech the Hittite and Abishai son of Zeruiah, Joab's brother, "Who will go down into the camp with me to Saul?" "I'll go with you," said Abishai.
	A hele akula ʻo Dāvida, a me i nā kānaka i ka pō, aia hoʻi, e hiamoe ana ʻo Saula ma waena o nā hale kaʻa, a ua hou ʻia kāna ihe i ka honua ma kona poʻo: a e moe ana ʻo ʻAbenera a me nā kānaka a puni ona.	So David and Abishai went to the army by night, and there was Saul, lying asleep inside the camp with his spear stuck in the ground near his head. Abner and the soldiers were lying around him.
	ʻĪ akula ʻo iā Dāvida, ua hoʻolilo mai ke Akua i kou ʻenemi i loko o kou lima i kēia lā: ʻānō hoʻi, ke noi aku nei au iā ʻoe, e ʻae mai ʻoe iaʻu, e hou iho au iā ia me ka ihe ma ka honua, hoʻokahi hou ʻana, ʻaʻole au e hou hou aku iā ia.	Abishai said to David, "Today God has delivered your enemy into your hands. Now let me pin him to the ground with one thrust of my spear; I won't strike him twice."
	ʻĪ maila ʻo Dāvida iā, Mai pepehi iā ia: no ka mea, ʻo wai lā ka mea e kau aku i kona lima ma luna o ka mea a Iēhova i poni ai, a hewa ʻole?	But David said to Abishai, "Don't destroy him! Who can lay a hand on the LORD's anointed and be guiltless?
	I laila nā keiki kāne ʻekolu a Zeruia, ʻo Ioaba, ʻo, a ʻo ʻAsahela: a he māmā nā wāwae o ʻAsahela me he dia lā o ka nāhelehele.	The three sons of Zeruiah were there: Joab, Abishai and Asahel. Now Asahel was as fleet-footed as a wild gazelle.
	Alualu akula hoʻi ʻo Ioaba a me iā ʻAbenera: a napoʻo ihola ka lā i ko lākou hiki ʻana aku i ka puʻu ʻo ʻAma i mua o Gia, ma ka ʻaoʻao o ka wao nahele ʻo Gibeona.	But Joab and Abishai pursued Abner, and as the sun was setting, they came to the hill of Ammah, near Giah on the way to the wasteland of Gibeon.
more ʻAbisai	Pēlā ʻo Ioaba me kona kaikaina i pepehi ai iā ʻAbenera; no ka mea, ua pepehi iho ʻo ia i ko lāua kaikaina iā ʻAsahela i ke kaua ʻana ma Gibeona.	(Joab and his brother Abishai murdered Abner because he had killed their brother Asahel in the battle at Gibeon.)

ʻAbisaloma		ʻEkolu makahiki i aliʻi ai ʻo ia ma Ierusalema: a ʻo Maʻaka ka inoa o kona makuahine, ke kaikamahine a.	and he reigned in Jerusalem three years. His mother's name was Maacah daughter of Abishalom.
		Hoʻokahi kanahākumamākahi makahiki i aliʻi ai ʻo ia ma Ierusalema; a ʻo Maʻaka ka inoa o kona makuahine, ke kaikamahine a.	and he reigned in Jerusalem forty-one years. His grandmother's name was Maacah daughter of Abishalom.

ʻAbisua	Na ʻEleazara ʻo Pinehasa, na Pinehasa ʻo,	Eleazar was the father of Phinehas, Phinehas the father of Abishua,
	Na ʻo Buki, na Buki ʻo ʻUzi,	Abishua the father of Bukki, Bukki the father of Uzzi,
	Aia nā keiki kāne a ʻAʻarona; ʻo ʻEleazara kāna keiki, ʻo Pinehasa kāna keiki, ʻo kāna keiki,	These were the descendants of Aaron: Eleazar his son, Phinehas his son, Abishua his son,
	ʻO, ʻo Naʻamana, ʻo ʻAhoa,	Abishua, Naaman, Ahoah,
	Ke keiki a, ke keiki a Pinehasa, ke keiki a ʻEleazara, ke keiki a ʻAʻarona ke kahuna nui:	the son of Abishua, the son of Phinehas, the son of Eleazar, the son of Aaron the chief priest--

ʻAbisura		A ʻo Samai lāua ʻo Iada nā keiki kāne a ʻOnama. ʻO nā keiki kāne a Samai; ʻo Nadaba a ʻo.	The sons of Onam: Shammai and Jada. The sons of Shammai: Nadab and Abishur.
		A ʻo ʻAbihaila ka inoa o ka wahine a: a hānau maila ʻo ia nāna iā ʻAbana a me Molida.	Abishur's wife was named Abihail, who bore him Ahban and Molid.

ʻAbitala		A ʻo ka hā, ʻo ʻAdoniia ke keiki kāne a Hagita; a ʻo ka lima, ʻo Sepatia ke keiki kāne a:	the fourth, Adonijah the son of Haggith; the fifth, Shephatiah the son of Abital;
		ʻO ka lima, ʻo Sepatia na; ʻo ke ono, ʻo ʻItereama na ʻEgela kā Dāvida wahine.	the fifth, Shephatiah the son of Abital; and the sixth, Ithream, by his wife Eglah.

ʻAbiuda

Na Zerubabela ʻo; na ʻo ʻEliakima; na ʻEliakima ʻo ʻAzora;

Zerubbabel the father of Abiud, Abiud the father of Eliakim, Eliakim the father of Azor,

ʻAda	Lawe aʻela ʻo Lameka i nā wāhine ʻelua nāna: ʻo ka inoa o kekahi, a ʻo Zila ka inoa o kekahi.	Lamech married two women, one named Adah and the other Zillah.
	Na i hānau mai ʻo Iabala: ʻo ka maka mua ia o ka poʻe noho halelewa, a ʻo ka hānai holoholona.	Adah gave birth to Jabal; he was the father of those who live in tents and raise livestock.
	ʻĪ akula ʻo Lameka i nā wāhine āna, iā, lāua ʻo Zila, E hoʻolohe mai ʻolua i koʻu leo; e nā wāhine a Lameka, e hāliu mai i kaʻu ʻōlelo: no ka mea, ua pepehi ihola au i ke kanaka no ka hōʻeha ʻana mai iaʻu, i ke kanaka ʻōpiopio no ka paopao ʻana mai iaʻu.	Lamech said to his wives, “Adah and Zillah, listen to me; wives of Lamech, hear my words. I have killed a man for wounding me, a young man for injuring me.
	Lawe aʻela ʻo ʻEsau i kāna mau wāhine no nā kaikamāhine o Kanaʻana: ʻo, ke kaikamahine a ʻElona ka Heta, a me ʻAholibama ke kaikamahine a ʻAna, ke kaikamahine a Zibeona ka Hivi;	Esau took his wives from the women of Canaan: Adah daughter of Elon the Hittite, and Oholibamah daughter of Anah and granddaughter of Zibeon the Hivite —
	Na mai i hānau ʻo ʻElipaza na ʻEsau; a na Basemata i hānau ʻo Reuʻela;	Adah bore Eliphaz to Esau, Basemath bore Reuel,
	Eia nā inoa o nā keiki kāne a ʻEsau, ʻo ʻElipaza, ke keiki a, a ka wahine na ʻEsau; ʻo Reuʻela ke keiki a Basemata a ka wahine na ʻEsau.	These are the names of Esau’s sons: Eliphaz, the son of Esau’s wife Adah, and Reuel, the son of Esau’s wife Basemath.
more ʻAda	A ʻo Timena ka haiā wahine na ʻElipaza na ke keiki a ʻEsau; a nāna mai i hānau ʻo ʻAmaleka na ʻElipaza: ʻo lākou nā keiki kāne a, a ka wahine na ʻEsau.	Esau’s son Eliphaz also had a concubine named Timna, who bore him Amalek. These were grandsons of Esau’s wife Adah.

ʻAdada

ʻO Kina, a me Dimona a me,

Kinah, Dimonah, Adadah,

ʻAdaia	ʻEwalu nā makahiki o Iosia, i kona lilo ʻana i aliʻi, a he kanakolukumamākahi nā makahiki āna i noho aliʻi ai ma Ierusalema. A ʻo Iedida ka inoa o kona makuahine, he kaikamahine a no Bosekata.	Josiah was eight years old when he became king, and he reigned in Jerusalem thirty-one years. His mother's name was Jedidah daughter of Adaiah; she was from Bozkath.
	Ke keiki a ʻEteni, ke keiki a Zera, ke keiki a,	the son of Ethni, the son of Zerah, the son of Adaiah,
	ʻO, ʻo Beraia, a ʻo Simerata, nā keiki kāne a Simehi;	Adaiah, Beraiah and Shimrath were the sons of Shimei.
	A ʻo ke keiki a Ierohama, ke keiki a Pasura, ke keiki a Malekiia; a ʻo Masia ke keiki a ʻAdiʻela, ke keiki a Iahezera, ke keiki a Mesulama, ke keiki a Mesilemita, ke keiki a ʻImera;	Adaiah son of Jeroham, the son of Pashhur, the son of Malkijah; and Maasai son of Adiel, the son of Jahzerah, the son of Meshullam, the son of Meshillemith, the son of Immer.
	A i ka hiku o ka makahiki hoʻoikaika ihola ʻo Iehoiada, a lawe pū aʻela me ia ma ka berita i nā luna haneri, iā ʻAzaria ke keiki a Iehorama, a me ʻIsemaʻela ke keiki a Iehohanana, a me ʻAzaria ke keiki a ʻObeda, a me Maʻaseia ke keiki a, a me ʻElisapata ke keiki a Zikeri.	In the seventh year Jehoiada showed his strength. He made a covenant with the commanders of units of a hundred: Azariah son of Jeroham, Ishmael son of Jehohanan, Azariah son of Obed, Maaseiah son of Adaiah, and Elishaphat son of Zicri.
	A no nā mamo a Bani; ʻo Mesulama, ʻo Maluka, ʻo, ʻo Iasuba, ʻo Seala, a me Ramota.	From the descendants of Bani: Meshullam, Malluch, Adaiah, Jashub, Sheal and Jeremoth.
more ʻAdaia	A ʻo Selemia, ʻo Natana, a me,	Shelemiah, Nathan, Adaiah,

ʻAdalia

A ʻo Porata, a me a me ʻAridata,

Poratha, Adalia, Aridatha,

ʻadama	A laila, kū mālie nō nā wai i kahe ma luna mai, a piʻi akula, a lilo i puʻu lōʻihi loa a hiki wale aku i ke kūlanakauhale i, e pili ana i Zaretana: a ʻo ka wai i kahe ma ke kai o ka pāpū, ʻo ia hoʻi ka moana kai, moku ihola ia a maloʻo; a hele akula nā kānaka i kēlā kapa, ma ke alo o Ieriko.	the water from upstream stopped flowing. It piled up in a heap a great distance away, at a town called Adam in the vicinity of Zarethan, while the water flowing down to the Sea of the Arabah (that is, the Dead Sea) was completely cut off. So the people crossed over opposite Jericho.
	ʻO, a me Rama, a me Hazora,	Adamah, Ramah, Hazor,
	A hoʻopaʻakikī ihola i kā lākou mau naʻau pōhaku, o lohe auaneʻi lākou i ke kānāwai, a me nā ʻōlelo a Iēhova o nā kaua i hoʻouna mai ma kona ʻUhane, ma nā kāula mua: no laila, kau maila ka inaina nui o Iēhova o nā kaua.	They made their hearts as hard as flint and would not listen to the law or to the words that the LORD Almighty had sent by his Spirit through the earlier prophets. So the LORD Almighty was very angry.

ʻAdami

Aia ko lākou mokuna mai Halepa mai, mai ʻAlona hoʻi a i Zaʻananima a me, Nekeba, a me Iabenela a hiki i Lakuma; a ʻo kona wēlau aia ma Ioredane.

Their boundary went from Heleph and the large tree in Zaanannim, passing Adami Nekeb and Jabneel to Lakkum and ending at the Jordan.

ʻAdamu	ʻO ia na ʻEnosa, ʻo ia na Seta, ʻo ia na, ʻo ia na ke Akua.	the son of Enosh, the son of Seth, the son of Adam, the son of God.
	Akā hoʻi, ua lanakila maila ka make maiā a iā Mose, ma luna o ka poʻe ʻaʻole i hana hewa, e like me ke ʻano o ko hala, ʻo ia hoʻi ke kumu hoʻohālike o ka Mea e hele mai ana.	Nevertheless, death reigned from the time of Adam to the time of Moses, even over those who did not sin by breaking a command, as did Adam, who was a pattern of the one to come.
	E like me ka make ʻana o nā kānaka a pau ma o lā, pēlā nō e hoʻōla ʻia mai ai nā kānaka a pau ma o Kristo lā.	For as in Adam all die, so in Christ all will be made alive.
	Pēlā hoʻi ka palapala ʻana mai, ʻO ke kanaka mua, ʻo, ua hana ʻia ʻo ia, he kanaka ola; a ʻo hope, he ʻuhane hoʻōla ia.	So it is written: "The first man Adam became a living being"; the last Adam, a life-giving spirit.
	No ka mea, ua hana mua ʻia ʻo, a laila hoʻi ʻo ʻEva.	For Adam was formed first, then Eve.
	ʻAʻole hoʻi ʻo i puni, akā, ua puni ka wahine, a lilo i ka hewa.	And Adam was not the one deceived; it was the woman who was deceived and became a sinner.
more ʻAdamu	Wānana mai nō ʻo ʻEnoka ia mau mea, ʻo ka hiku ia mai mai, ʻī maila, Eia hoʻi, e hele mai ana ka Haku me ka ʻumi tausani o kona poʻe hoʻāno,	Enoch, the seventh from Adam, prophesied about these men: "See, the Lord is coming with thousands upon thousands of his holy ones

ʻAdana

A eia nā mea i piʻi aʻe mai loko aku o Telemela, ʻo Teleharesa, ʻo Keruba, ʻo, ʻo ʻImera; ʻaʻole e hiki iā lākou ke hōʻike aku i ka ʻohana makua, ʻaʻole hoʻi i ko lākou hanauna, i ʻikea no ka ʻIseraʻela paha lākou.

The following came up from the towns of Tel Melah, Tel Harsha, Kerub, Addon and Immer, but they could not show that their families were descended from Israel:

ʻAdara	A moe aʻela ma ka ʻaoʻao hema i Maʻaleakerabima, a hele aʻela i Zina, a piʻi aʻe i luna ma ka hema i Kadesabanea, a hiki aʻela i Hezerona, a piʻi hou i luna i a puni i Karekaʻa:	crossed south of Scorpion Pass, continued on to Zin and went over to the south of Kadesh Barnea. Then it ran past Hezron up to Addar and curved around to Karka.
	ʻO nā keiki kāne a Bela; ʻo, ʻo Gera a ʻo ʻAbihuda,	The sons of Bela were: Addar, Gera, Abihud,
	A ua hoʻopaʻa ʻia kēia hale i ke kolu o ka lā o ka malama, ʻo ia ke ono o ka makahiki a Dariu ke aliʻi i noho aliʻi ai.	The temple was completed on the third day of the month Adar, in the sixth year of the reign of King Darius.
	I ka malama mua, ʻo ia hoʻi ka malama ʻo Nisana, i ka makahiki ʻumikumamālua o ke aliʻi ʻo ʻAhasuero, hoʻolei pura lākou, ʻo ia hoʻi ka hailona, i mua o Hamana i kēlā lā i kēia lā, i kēlā malama i kēia malama, a hiki i ka malama ʻumikumamālua, ʻo ia hoʻi ʻo.	In the twelfth year of King Xerxes, in the first month, the month of Nisan, they cast the "pur" (that is, the lot) in the presence of Haman to select a day and month. And the lot fell on the twelfth month, the month of Adar.
	A hoʻouna ʻia nā palapala, na nā ʻelele i lawe, i nā ʻāina a pau o ke aliʻi, e luku, a e pepehi, a e hoʻolilo i ka make i nā Iudaio a pau, nā mea ʻōpiopio, a me nā mea kahiko, i nā keiki ʻuʻuku a me nā wāhine, ma ka lā hoʻokahi, ma ka lā ʻumikumamākolu o ka malama ʻumikumamālua, ʻo ia hoʻi ka malama ʻo, a e lawe hoʻi i ko lākou waiwai i waiwai pio.	Dispatches were sent by couriers to all the king's provinces with the order to destroy, kill and annihilate all the Jews--young and old, women and little children--on a single day, the thirteenth day of the twelfth month, the month of Adar, and to plunder their goods.
	Ma ka lā hoʻokahi, ma nā ʻāina a pau o ke aliʻi ʻo ʻAhasuero, ma ka lā ʻumikumamākolu o ka malama ʻumikumamālua, ʻo ia hoʻi ka malama ʻo.	The day appointed for the Jews to do this in all the provinces of King Xerxes was the thirteenth day of the twelfth month, the month of Adar.
more ʻAdara	I ka malama ʻumikumamālua, ʻo ia hoʻi ka malama ʻo, i ka lā ʻumikumamākolu, i ka wā kokoke e hoʻokō ʻia ai ka ʻōlelo a me ke kānāwai o ke aliʻi, i ka lā i manaʻo ai nā ʻenemi o nā Iudaio e lanakila ma luna o lākou; ua hoʻololi ʻia naʻe, a lanakila nā Iudaio ma luna o ka poʻe i inaina mai iā lākou;	On the thirteenth day of the twelfth month, the month of Adar, the edict commanded by the king was to be carried out. On this day the enemies of the Jews had hoped to overpower them, but now the tables were turned and the Jews got the upper hand over those who hated them.

ʻAdebeʻela		Eia hoʻi nā inoa o nā keiki kāne a ʻIsemaʻela, ma ko lākou mau inoa, e like me ko lākou hānau ʻana: ʻo Nebaiota kāna hiapo; ʻo Kedara, ʻo, ʻo Mibesama,	These are the names of the sons of Ishmael, listed in the order of their birth: Nebaioth the firstborn of Ishmael, Kedar, Adbeel, Mibsam,
		Eia nā hanauna o lākou: ʻo ka makahiapo a ʻIsemaʻela, ʻo ia ʻo Nebaiota; a laila ʻo Kedara, ʻo, ʻo Mibesama,	These were their descendants: Nebaioth the firstborn of Ishmael, Kedar, Adbeel, Mibsam,

ʻAdelai

A ma luna o nā pūʻā bipi i hānai ʻia ma Sārona, ʻo Siterai no Sārona: a ma luna o nā pūʻā bipi ma nā awāwa, ʻo Sapata ke keiki a:

Shitrai the Sharonite was in charge of the herds grazing in Sharon. Shaphat son of Adlai was in charge of the herds in the valleys.

ʻAdema	A ʻo ka mokuna ʻāina o ka Kanaʻana, mai Sidona ia, i kona hele ʻana mai i Gerara, a hiki i Gaza; i kou hele ʻana aku i Sodoma, me Gomora, a me, a me Geboima, a hiki i Lasa.	and the borders of Canaan reached from Sidon toward Gerar as far as Gaza, and then toward Sodom, Gomorrah, Admah and Zeboyim, as far as Lasha.
	Kaua maila lākou me Bera ke aliʻi o Sodoma, me Biresa ke aliʻi o Gomora, me Sinaba ke aliʻi o, me Semebara ke aliʻi o Zeboima, a me ke aliʻi o Bela, ʻo ia hoʻi ʻo Zoara.	these kings went to war against Bera king of Sodom, Birsha king of Gomorrah, Shinab king of Admah, Shemeber king of Zeboyim, and the king of Bela (that is, Zoar).
	Hele akula ke aliʻi o Sodoma me ke aliʻi o Gomora, me ke aliʻi o, a me ke aliʻi o Zeboima, a me ke aliʻi o Bela, ʻo ia hoʻi ʻo Zoara; a kaua akula lākou me kēlā poʻe ma ke awāwa ʻo Sidima;	Then the king of Sodom, the king of Gomorrah, the king of Admah, the king of Zeboyim and the king of Bela (that is, Zoar) marched out and drew up their battle lines in the Valley of Siddim
	E lilo ka ʻāina a pau i luaʻi pele a me ka paʻakai ʻaʻā, ʻaʻole i lūlū ʻia, ʻaʻole i hua mai, ʻaʻole i kupu mai kekahi mea uliuli, e like me ka luku ʻana iā Sodoma a me Gomora, a me a me Zeboima, a Iēhova i luku ai no kona inaina, a me kona huhū:	The whole land will be a burning waste of salt and sulfur — nothing planted, nothing sprouting, no vegetation growing on it. It will be like the destruction of Sodom and Gomorrah, Admah and Zeboyim, which the Lord overthrew in fierce anger.
	Pehea lā wau e hoʻokuʻu aku ai iā ʻoe, e ʻEperaima? Pehea lā wau e hoʻolilo ai iā ʻoe, e ka ʻIseraʻela? Pehea lā wau e hana aku ai iā ʻoe e like me? Pehea hoʻi wau e hoʻokū ai iā ʻoe e like me Zeboima? Ua huli ʻia koʻu naʻau i loko oʻu, Ua hoʻāla pū ʻia hoʻi kuʻu minamina.	"How can I give you up, Ephraim? How can I hand you over, Israel? How can I treat you like Admah? How can I make you like Zeboiim? My heart is changed within me; all my compassion is aroused.

ʻAdemata

Eia ka poʻe i pili iā ia, ʻo Karesena, ʻo Setara, ʻo, ʻo Taresisa, ʻo Meresa, ʻo Maresena, a me Memukana, ʻehiku aliʻi o Peresia, a me Media, a ʻike lākou i ka maka o ke aliʻi, a ʻo lākou nā mea noho kiʻekiʻe ma loko o ke aupuni:)

and were closest to the king--Carshena, Shethar, Admatha, Tarshish, Meres, Marsena and Memucan, the seven nobles of Persia and Media who had special access to the king and were highest in the kingdom.

ʻAdena	I kona hele ʻana i Zikelaga, kaʻana maila kekahi poʻe o ka Manase iā ia, ʻo, ʻo Iozabada, ʻo Iediaʻela, ʻo Mikaʻela, ʻo Iozabada, ʻo ʻElihu, a ʻo Ziletai, nā luna tausani o ka Manase.	When David went to Ziklag, these were the men of Manasseh who defected to him: Adnah, Jozabad, Jediael, Michael, Jozabad, Elihu and Zillethai, leaders of units of a thousand in Manasseh.
	Eia ka helu ʻana o lākou ma ka hale o ko lākou poʻe kūpuna. No ka hale o Iuda, ʻo nā luna tausani; ʻo ka luna, a ʻo ka poʻe koa ikaika me ia, ʻekolu haneri tausani.	Their enrollment by families was as follows: From Judah, commanders of units of 1,000: Adnah the commander, with 300,000 fighting men;
	A no nā mamo a Pahata-moaba; ʻo, ʻo Kelala, ʻo Benaia, ʻo Maʻaseia, ʻo Matania, ʻo Bezaleʻela, ʻo Binui, a me Manase.	From the descendants of Pahath-Moab: Adna, Kelal, Benaiah, Maaseiah, Mattaniah, Bezalel, Binnui and Manasseh.
	Na Harima ʻo, na Meraiota ʻo Helekai,	of Harim's, Adna; of Meremoth's, Helkai;

ʻAdera

ʻO Zebadia, ʻo ʻArada, ʻo,

Zebadiah, Arad, Eder,

Aderameleka

A i kona hoʻomana ʻana ma loko o ka hale o Niseroka, ʻo kona akua, a laila, pepehi ihola kāna mau keiki kāne, ʻo a me Sarezera iā ia i ka pahi kaua; a pakele akula lāua ma loko o ka ʻāina ʻo ʻArarata, a noho aliʻi ihola kāna keiki, ʻo ʻEsarehadona ma kona wahi.

One day, while he was worshiping in the temple of his god Nisroch, his sons Adrammelech and Sharezer cut him down with the sword, and they escaped to the land of Ararat. And Esarhaddon his son succeeded him as king.

ʻAderameleka		A hana aku ko ʻAva iā Nibehaza, a me Taretaka, a kaumaha akula ko Separevaima i kā lākou keiki i ke ahi no, a no ʻAnameleka, nā akua o ko Separevaima.	the Avvites made Nibhaz and Tartak, and the Sepharvites burned their children in the fire as sacrifices to Adrammelech and Anammelech, the gods of Sepharvaim.
		A i kona hoʻomana ʻana ma ka hale o Niseroka kona akua, ʻo, a me Sarezera, kāna mau keiki, pepehi akula lāua iā ia me ka pahi kaua, a holo lāua i ka ʻāina ʻo ʻArarata. A noho aliʻi ihola ʻo ʻEsarehadona, kāna keiki, ma kona hakahaka.	One day, while he was worshiping in the temple of his god Nisroch, his sons Adrammelech and Sharezer cut him down with the sword, and they escaped to the land of Ararat. And Esarhaddon his son succeeded him as king.

ʻAderamuteno

A eʻe mākou i kekahi moku no, a hemo akula me ka manaʻo e holo ma ke kapa o ʻĀsia; a ʻo ʻArisetareko, no Teselonike i Makedonia, kekahi me mākou.

We boarded a ship from Adramyttium about to sail for ports along the coast of the province of Asia, and we put out to sea. Aristarchus, a Macedonian from Thessalonica, was with us.

ʻAderia

A hiki i ka pō ʻumikumamāhā, ua hoʻoholoholo ʻia aʻela mākou ma, a i ke aumoe, manaʻo ihola nā luina e kokoke ana lākou i ka ʻāina.

On the fourteenth night we were still being driven across the Adriatic Sea, when about midnight the sailors sensed they were approaching land.

ʻAderiʻela		A i ka manawa e pono ai ke hāʻawi ʻia aku ʻai ʻo Meraba, ke kaikamahine a Saula, na Dāvida, ua hāʻawi ʻia ʻo ia na, no Mehola, i wahine nāna.	So when the time came for Merab, Saul's daughter, to be given to David, she was given in marriage to Adriel of Meholah.
		A lawe akula ke aliʻi i nā keiki kāne ʻelua a Rizepa ke kaikamahine a ʻAia, i nā mea āna i hānau ai na Saula, ʻo ʻAremoni a ʻo Mepiboseta; a me nā keiki kāne ʻelima a Mikala ke kaikamahine a Saula, nā mea āna i hānai ai na ke keiki a Barezilai no Meholata.	But the king took Armoni and Mephibosheth, the two sons of Aiah's daughter Rizpah, whom she had borne to Saul, together with the five sons of Saul's daughter Merab, whom she had borne to Adriel son of Barzillai the Meholathite.

ʻAdi

ʻO ia na Meleki, ʻo ia na, ʻo ia na Kosama, ʻo ia na ʻElemodama, ʻo ia na ʻEra,

the son of Melki, the son of Addi, the son of Cosam, the son of Elmadam, the son of Er,

ʻAdiʻela	A ʻo ʻElioenai, ʻo Iaʻakoba, ʻo Iesohaia, ʻo ʻAsaia, ʻo, ʻo Iesimiʻela, a ʻo Benaia.	also Elioenai, Jaakobah, Jeshohaiah, Asaiah, Adiel, Jesimiel, Benaiah,
	A ʻo ʻAdaia ke keiki a Ierohama, ke keiki a Pasura, ke keiki a Malekiia; a ʻo Masia ke keiki a, ke keiki a Iahezera, ke keiki a Mesulama, ke keiki a Mesilemita, ke keiki a ʻImera;	Adaiah son of Jeroham, the son of Pashhur, the son of Malkijah; and Maasai son of Adiel, the son of Jahzerah, the son of Meshullam, the son of Meshillemith, the son of Immer.
	A ma luna o ke ahu waiwai o ke aliʻi, ʻo ʻAzemaveta ke keiki a: a ma luna o nā hale papaʻa ma nā mahina ʻai, ma nā kūlanakauhale, a ma nā kauhale, a ma nā pā kaua, ʻo Iehonatana ke keiki a ʻUzia.	Azmaveth son of Adiel was in charge of the royal storehouses. Jonathan son of Uzziah was in charge of the storehouses in the outlying districts, in the towns, the villages and the watchtowers.

ʻAdina	ʻO ke keiki a Siza a ka Reubena, he luna ia o ka Reubena, a he kanakolu nō me ia,	Adina son of Shiza the Reubenite, who was chief of the Reubenites, and the thirty with him,
	ʻO nā mamo a, ʻehā haneri a me kanalimakumamāhā.	of Adin, 454
	No nā mamo a; ʻo ʻEbeda, ke keiki a Ionatana, a me ia nō he kanalima kāne.	of the descendants of Adin, Ebed son of Jonathan, and with him 50 men;
	ʻO nā mamo a, ʻeono haneri a me kanalimakumamālima.	of Adin, 655
	ʻAdonia, Bigevai,,	Adonijah, Bigvai, Adin,

ʻAditaima

ʻO Saraima a me a me Gidera, a me Gederotaima; nā kūlanakauhale he ʻumikumamāhā, a me ko lākou mau kauhale.

Shaaraim, Adithaim and Gederah (or Gederothaim) — fourteen towns and their villages.

ʻAdona

A eia ka poʻe i piʻi aʻe mai loko aku o Telemela, Teleharesa, Keruba,, a me ʻImera; ʻaʻole hoʻi e hiki iā lākou ke hōʻike mai i ka ʻohana mākua kāne, ʻaʻole hoʻi i ko lākou hanauna, i ʻikea nō ka ʻIseraʻela lākou.

The following came up from the towns of Tel Melah, Tel Harsha, Kerub, Addon and Immer, but they could not show that their families were descended from Israel:

ʻAdonia		A me lākou pū kekahi poʻe Levi, ʻo Semaia, a me Netanaia, a me Zebadaia, a me ʻAsahela, a me Semiramota, a me Iehonatana, a me, a me Tobia, a me Tobaʻadonia, ʻo nā Levi ia; a me lākou pū ʻo ʻElisama a me Iehorama, nā kāhuna.	With them were certain Levites--Shemaiah, Nethaniah, Zebadiah, Asahel, Shemiramoth, Jehonathan, Adonijah, Tobijah and Tob-Adonijah--and the priests Elishama and Jehoram.
		, Bigevai, ʻAdina,	Adonijah, Bigvai, Adin,

ʻAdonibezeka	A ma Bezeka, loaʻa iā lākou ʻo; a kaua akula lākou iā ia, a luku akula lākou i ko Kanaʻana, a me ka Pereza.	It was there that they found Adoni-Bezek and fought against him, putting to rout the Canaanites and Perizzites.
	Holo akula ʻo, a hahai akula lākou iā ia, a loaʻa ʻo ia, a laila ʻoʻoki aʻela lākou i nā manamana nui o kona mau lima, a me nā manamana nui o kona mau wāwae.	Adoni-Bezek fled, but they chased him and caught him, and cut off his thumbs and big toes.
	ʻĪ aʻela ʻo, He kanahiku aliʻi, ua ʻoki ʻia nā manamana nui o ko lākou lima, a me ko lākou wāwae, hōʻiliʻili lākou ma lalo iho o koʻu papa ʻaina. E like me kaʻu i hana aku ai, pēlā i hoʻopaʻi mai ai ke Akua iaʻu. Lawe aʻela lākou iā ia i Ierusalema, a ma laila ia i make ai.	Then Adoni-Bezek said, “Seventy kings with their thumbs and big toes cut off have picked up scraps under my table. Now God has paid me back for what I did to them.” They brought him to Jerusalem, and he died there.

ʻAdoniia	A ʻo ka hā, ʻo ke keiki kāne a Hagita; a ʻo ka lima, ʻo Sepatia ke keiki kāne a ʻAbitala:	the fourth, Adonijah the son of Haggith; the fifth, Shephatiah the son of Abital;
	A laila ʻo ke keiki a Hagita i hoʻokiʻekiʻe aʻe iā ia iho, ʻī ihola, E lilo au i aliʻi: hoʻomākaukau aʻela hoʻi ia i mau kaʻa me nā kānaka holo lio nona iho, a me nā kānaka he kanalima e holo i mua ona.	Now Adonijah, whose mother was Haggith, put himself forward and said, "I will be king." So he got chariots and horses ready, with fifty men to run ahead of him.
	Kamaʻilio aʻela ʻo ia me Ioaba ke keiki a Zeruia, a me ʻAbiatara ke kahuna, a kōkua aʻela lāua ma muli o.	Adonijah conferred with Joab son of Zeruiah and with Abiathar the priest, and they gave him their support.
	Akā, ʻo Zadoka, a me Benaia ke keiki a Iehoiada, a me Natana ke kāula, a me Simei, a me Rei, a me ka poʻe kānaka koa o Dāvida, ʻaʻole lākou me.	But Zadok the priest, Benaiah son of Jehoiada, Nathan the prophet, Shimei and Rei and David's special guard did not join Adonijah.
	Pepehi ihola ʻo i nā hipa a me nā bipi kauō, a me nā bipi kūpalu ʻia, ma ka pōhaku o Zoheleta, e pili ana i ka pūnāwai Rogela, a kiʻi akula ʻo ia i kona mau hoahānau a pau, i nā keiki a ke aliʻi, a me nā kānaka a pau o Iuda nā kauā a ke aliʻi.	Adonijah then sacrificed sheep, cattle and fattened calves at the Stone of Zoheleth near En Rogel. He invited all his brothers, the king's sons, and all the men of Judah who were royal officials,
	No laila ʻōlelo aʻela ʻo Natana iā Bateseba i ka makuahine o Solomona, ʻī aʻela, ʻaʻole anei ʻoe i lohe e aliʻi ana ʻo, ke keiki a Hagita, ʻaʻole hoʻi i ʻike ko kākou haku ʻo Dāvida.	Then Nathan asked Bathsheba, Solomon's mother, "Have you not heard that Adonijah, the son of Haggith, has become king without our lord David's knowing it?
more ʻAdoniia	E hele ʻoe a e komo aku i ke aliʻi Dāvida, a e ʻōlelo aku iā ia, ʻAʻole anei ʻoe i hoʻohiki no kāu kauā wahine, e kuʻu haku ke aliʻi, i ka ʻī ʻana mai, ʻOiaʻiʻo e aliʻi ana ʻo Solomona ʻo kāu keiki ma hope iho oʻu, a e noho ʻo ia ma luna o koʻu noho aliʻi? No ke aha lā hoʻi e aliʻi nei ʻo?	Go in to King David and say to him, 'My lord the king, did you not swear to me your servant: "Surely Solomon your son shall be king after me, and he will sit on my throne"? Why then has Adonijah become king?'

ʻAdonikama	ʻO nā mamo a, ʻeono haneri a me kanaonokumamāono.	of Adonikam, 666
	No nā mamo hope a, a eia ka inoa o lākou, ʻo ʻElipeleta, ʻo Ieiʻela, a me Semaia, a me lākou nō he kanaono kāne.	of the descendants of Adonikam, the last ones, whose names were Eliphelet, Jeuel and Shemaiah, and with them 60 men;
	ʻO nā mamo a, ʻeono haneri a me kanaonokumamāhiku.	of Adonikam, 667

ʻAdonirama		A ʻo ʻAhisara ma luna o ka hale; ʻo ke keiki a ʻAbeda ma luna o ka waiwai hoʻokupu.	Ahishar--in charge of the palace; Adoniram son of Abda--in charge of forced labor.
		Hoʻouna akula ʻo ia iā lākou i Lebanona he ʻumi tausani i ka malama, ma nā papa; hoʻokahi malama i noho ai lākou ma Lebanona, a ʻelua malama i noho ai lākou ma ko lākou mau hale iho; a ʻo ma luna o kēia ʻauhau.	He sent them off to Lebanon in shifts of ten thousand a month, so that they spent one month in Lebanon and two months at home. Adoniram was in charge of the forced labor.

ʻAdonizedeka		Eia hoʻi kekahi; a lohe ʻo, ke aliʻi o Ierusalema, i ke pio ʻana o ʻAi iā Iosua, a me kona luku ʻana ia wahi; e like me kāna hana ʻana iā Ieriko a me kona aliʻi, pēlā kāna hana ʻana iā ʻAi, me ko laila aliʻi; a ua hoʻokuʻikahi aku nā kānaka o Gibeona me ka ʻIseraʻela, a ua noho pū me lākou;	Now Adoni-Zedek king of Jerusalem heard that Joshua had taken Ai and totally destroyed it, doing to Ai and its king as he had done to Jericho and its king, and that the people of Gibeon had made a treaty of peace with Israel and had become their allies.
		No laila kiʻi akula ʻo, ke aliʻi o Ierusalema, iā Hohama, i ke aliʻi o Heberona, a iā Pirama, i ke aliʻi o Iaremuta, a iā Iapia, i ke aliʻi o Lakisa, a iā Debira, ke aliʻi o ʻEgelona, ʻī akula iā lākou,	So Adoni-Zedek king of Jerusalem appealed to Hoham king of Hebron, Piram king of Jarmuth, Japhia king of Lachish and Debir king of Eglon.

ʻAdoraima

A me, a me Lakisa, a me ʻAzeka,

Adoraim, Lachish, Azekah,

ʻAdorama		A ʻo, ma luna nō ia o ke ʻauhau: a ʻo Iehosapata ke keiki a ʻAhiluda ke kākau moʻoʻōlelo:	Adoniram was in charge of forced labor; Jehoshaphat son of Ahilud was recorder;
		A laila hoʻouna aʻela ʻo Rehoboama iā, ka luna ʻauhau, a hailuku ka ʻIseraʻela a pau iā ia me nā pōhaku a make ia. No laila hele wikiwiki aʻela ʻo Rehoboama ke aliʻi e eʻe aʻe i kona kaʻa, e holo i Ierusalema.	King Rehoboam sent out Adoniram, who was in charge of forced labor, but all Israel stoned him to death. King Rehoboam, however, managed to get into his chariot and escape to Jerusalem.

ʻAdulama	Ia manawa nō, iho akula ʻo Iuda mai kona poʻe hoahānau aku, a kipa akula i kekahi kanaka no, ʻo Hira kona inoa.	At that time, Judah left his brothers and went down to stay with a man of Adullam named Hirah.
	A nui nā lā i hala, make ihola ke kaikamahine a Sua, ʻo kā Iuda wahine; a pau ko Iuda kanikau ʻana, piʻi akula ia i Timenata i kona poʻe ʻako hipa, ʻo ia a me kona makamaka ʻo Hira no.	After a long time Judah’s wife, the daughter of Shua, died. When Judah had recovered from his grief, he went up to Timnah, to the men who were shearing his sheep, and his friend Hirah the Adullamite went with him.
	Hoʻouka akula ʻo Iuda i ke kao keiki ma ka lima o kona makamaka no, i loaʻa mai ai kāna hōʻoiaʻiʻo mai ka lima mai o ka wahine: ʻaʻole naʻe i loaʻa ua wahine lā iā ia.	Meanwhile Judah sent the young goat by his friend the Adullamite in order to get his pledge back from the woman, but he did not find her.
	ʻO ke aliʻi o Libena, hoʻokahi; ʻo ke aliʻi o, hoʻokahi;	the king of Libnah, one, the king of Adullam, one,
	ʻO Iaremuta a me, a me Soko a me ʻAzeka,	Jarmuth, Adullam, Sokoh, Azekah,
	Hele ʻo Dāvida mai laila aku, a holo akula ma ke ana ʻo: a lohe aʻela kona mau hoahānau a me nā mea a pau o ka hale o kona makua kāne, hele lākou i ona lā i laila.	David left Gath and escaped to the cave of Adullam. When his brothers and his father's household heard about it, they went down to him there.
more ʻAdulama	Iho akula nā mea ʻekolu o ka poʻe luna he kanakolu, a hiki akula i o Dāvida lā i ke ana o i ka wā e ʻohi ai i ka ʻai, a hoʻomoana ihola ko Pilisetia ma ke awāwa i Repaima.	During harvest time, three of the thirty chief men came down to David at the cave of Adullam, while a band of Philistines was encamped in the Valley of Rephaim.

ʻAdumima		Piʻi aʻela ka mokuna iā Debira, mai ke awāwa ʻo ʻAkora mai, ma ka ʻākau i mua o Gilegala, ma kahi e piʻi ai i, ma ka ʻaoʻao hema o ka muliwai; a moe aʻela ka mokuna i ka wai o ʻEnesemesa, a ʻo kona wēlau aia ma ʻEnerogela.	The boundary then went up to Debir from the Valley of Achor and turned north to Gilgal, which faces the Pass of Adummim south of the gorge. It continued along to the waters of En Shemesh and came out at En Rogel.
		Ua kākau ʻia mai ka ʻākau a hiki aku i ʻEnesemeka, a moe aʻela ia i Gelilota kahi kokoke i ka piʻi ʻana o, a iho ia i ka pōhaku o Bohana ke keiki a Reubena,	It then curved north, went to En Shemesh, continued to Geliloth, which faces the Pass of Adummim, and ran down to the Stone of Bohan son of Reuben.

aʻe	A ma ka moeʻuhane, pāpā ʻia mai lākou, ʻaʻole e hoʻi hou aku i o Herode lā, a ma kekahi alanui ʻē i hoʻi aku ai lākou i ko lākou ʻāina.	And having been warned in a dream not to go back to Herod, they returned to their country by another route.
	Ua lohea ka leo ma Rama, he pihe, he uē ʻana, a me ke kanikau nui; e uē ana ʻo Rāhela no kāna mau keiki, ʻaʻole loa ia e nā, no ka mea, ʻaʻole nei lākou.	"A voice is heard in Ramah, weeping and great mourning, Rachel weeping for her children and refusing to be comforted, because they are no more."
	Ia mau lā lā i hele mai ai ʻo Ioane Bapetite, e aʻo ana ma ka wao nahele i Iudea, i ka ʻī ʻana,	In those days John the Baptist came, preaching in the Desert of Judea
	E hua ʻoukou i ka hua e kū i ka mihi.	Produce fruit in keeping with repentance.
	Mai manaʻo ʻoukou e ʻōhumu i loko o ʻoukou iho, ʻo ʻAberahama ko kākou kupuna; no ka mea, ke ʻī aku nei au iā ʻoukou, e hiki nō i ke Akua ke hoʻāla mai kēia mau pōhaku mai i poʻe mamo na ʻAberahama.	And do not think you can say to yourselves, 'We have Abraham as our father.' I tell you that out of these stones God can raise up children for Abraham.
	A hele akula ia ma laila aku, ʻike maila ia i nā hoahānau ʻē ʻelua, ʻo Iakobo ke keiki a Zebedaio, a me kona kaikaina ʻo Ioane, ma luna nō o ka moku me ko lāua makua kāne ʻo Zebedaio, e hono ana i kā lākou mau ʻupena, a kāhea maila ʻo ia iā lāua.	Going on from there, he saw two other brothers, James son of Zebedee and his brother John. They were in a boat with their father Zebedee, preparing their nets. Jesus called them,
more aʻe	No ia hoʻi, a i hoʻohihia mai kou maka ʻākau iā ʻoe, e pōʻalo ia mea, a e hoʻolei aku, mai ou aku; e aho nou e lilo kekahi lālā ou, i ʻole e hoʻolei ʻia aku ai kou kino ʻokoʻa i loko o Gehena.	If your right eye causes you to sin, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell.

ʻae	ʻŌlelo maila ʻo Iesū, ʻī maila iā ia, E mai ʻoe ʻānō, no ka mea, pēlā kāua e pono ai ke mālama i ka pono a pau: a laila, akula kēlā iā ia.	Jesus replied, "Let it be so now; it is proper for us to do this to fulfill all righteousness." Then John consented.
	Penei ʻoukou e ʻōlelo aku ai, ʻo ka, he ia; ʻo ka ʻole, he hōʻole ia: a ʻo ka mea ʻoi aku i kēia, no ka ʻino mai ia.	Simply let your 'Yes' be 'Yes,' and your 'No,' 'No'; anything beyond this comes from the evil one.
	Pehea lā hoʻi ʻoe e ʻōlelo aku ai i kou hoahānau, E mai naʻu e unuhi ka pula iki no loko mai o kou maka, a he kaola nō kā hoʻi i loko o kou maka iho?	How can you say to your brother, 'Let me take the speck out of your eye,' when all the time there is a plank in your own eye?
	ʻŌlelo akula iā ia kekahi haumāna āna, E ka Haku, e mai ʻoe iaʻu e hele mua au e kanu i kuʻu makua kāne.	Another disciple said to him, "Lord, first let me go and bury my father."
	Noi maila ia mau daimonio iā ia, ʻī maila, A i mahiki aku ʻoe iā mākou, e mai ʻoe e haele mākou e komo aku i loko o ke kumu puaʻa.	The demons begged Jesus, "If you drive us out, send us into the herd of pigs."
	Komo aʻela ia i loko o ka hale, a hele mai ua mau makapō lā i ona lā, nīnau akula Iesū iā lāua, Ke manaʻoʻiʻo nei anei ʻolua, e hiki nō iaʻu ke hana i kēia mea? ʻĪ akula lāua iā ia,, e ka Haku.	When he had gone indoors, the blind men came to him, and he asked them, "Do you believe that I am able to do this?" "Yes, Lord," they replied.
more ʻae	Nīnau maila ʻo Iesū iā lākou, Ua ʻike pono anei ʻoukou i nēia mau mea a pau? ʻĪ akula lākou iā ia,, e ka Haku.	"Have you understood all these things?" Jesus asked. "Yes," they replied.

ʻaʻe		ʻAʻole au e ma luna o kaʻu berita, ʻAʻole hoʻi e hoʻololi i ka ʻōlelo i puka aku ma koʻu lehelehe.	I will not violate my covenant or alter what my lips have uttered.
		Ua ʻimi aku au iā ʻoe me kuʻu naʻau a pau; Mai kuʻu mai ʻoe iaʻu, e ma luna o kāu mau kauoha.	I seek you with all my heart; do not let me stray from your commands.

ʻaeʻa	I kou mahi ʻana i ka honua, ʻaʻole ia e hua mai ma kēia hope i kona momona: a e lilo hoʻi ʻoe i kanaka a me ke kuewa wale ma luna o ka honua.	When you work the ground, it will no longer yield its crops for you. You will be a restless wanderer on the earth.”
	Aia hoʻi, ua kipaku aku ʻoe iaʻu i kēia lā mai ke alo aku o ka honua nei; a ua hoʻokaʻawale ʻia au mai kou alo aku; a e lilo ana au i kanaka me ke kuewa wale ma luna o ka honua; a i loaʻa au i kekahi, e pepehi mai ia iaʻu a make.	Today you are driving me from the land, and I will be hidden from your presence; I will be a restless wanderer on the earth, and whoever finds me will kill me.”
	A e ana kā ʻoukou poʻe keiki ma ka wao nahele i nā makahiki he kanahā, a e halihali lākou i ko ʻoukou moekolohe ʻana, a hiki i ka nalo ʻana o ko ʻoukou mau kupapaʻu ma loko o ka wao nahele.	Your children will be shepherds here for forty years, suffering for your unfaithfulness, until the last of your bodies lies in the wilderness.
	A laila hoʻākoakoa maila ʻo Iepeta i nā kānaka o Gileada, a kaua pū ihola me ka ʻEperaima. Luku akula nā kānaka o Gileada i ka ʻEperaima, no ka mea, ʻōlelo lākou, ʻO ʻoukou, ʻo ko Gileada, he poʻe ʻoukou no ʻEperaima, e noho ana ma waena o ka ʻEperaima, a me ka Manase.	Jephthah then called together the men of Gilead and fought against Ephraim. The Gileadites struck them down because the Ephraimites had said, “You Gileadites are renegades from Ephraim and Manasseh.”
	Ua wale ka poʻe hewa mai ka ʻōpū mai; Ua ʻauana lākou mai ka hānau ʻana, e ʻōlelo wahaheʻe ana.	Even from birth the wicked go astray; from the womb they are wayward and speak lies.
	Kūkulu nō ʻo Iēhova iā Ierusalema; Hōʻiliʻili mai nō ʻo ia i ka poʻe o ka ʻIseraʻela.	The LORD builds up Jerusalem; he gathers the exiles of Israel.
more ʻaeʻa	E kau nō hoʻi ia i ka hae no nā ʻāina, A e hoʻoʻiliʻili hoʻi i ka poʻe o ka ʻIseraʻela, A e hoʻākoakoa mai i nā mea puehu o ka Iuda, Mai nā kihi ʻehā mai o ka honua.	He will raise a banner for the nations and gather the exiles of Israel; he will assemble the scattered people of Judah from the four quarters of the earth.

ʻaeʻae	Lawe akula au i ko ʻoukou hala, i ka bipi keiki a ʻoukou i hana ai, a puhi akula i ke ahi, a kuʻi ihola, a pēpē liʻiliʻi a e like me ka lepo; a hoʻolei aku i kona lepo i loko o ke kahawai, e kahe ana mai ka mauna mai.	Also I took that sinful thing of yours, the calf you had made, and burned it in the fire. Then I crushed it and ground it to powder as fine as dust and threw the dust into a stream that flowed down the mountain.
	A lawe akula ia i nā kiʻi o ʻAseterota mai ka hale o Iēhova aku ma waho o Ierusalema ma ke kahawai ʻo Kederona, a puhi akula ia mea ma ke kahawai ʻo Kederona, a kuʻi ihola a me he lepo lā, a hoʻolei akula i kona lepo ma luna o nā lua kupapaʻu o nā kānaka.	He took the Asherah pole from the temple of the LORD to the Kidron Valley outside Jerusalem and burned it there. He ground it to powder and scattered the dust over the graves of the common people.
	A ʻo ke kuahu hoʻi ma Betela, a ʻo ka heiau a Ieroboama i hana ai, a ke keiki a Nebata, nāna i hoʻolilo ka ʻIseraʻela i ka hewa, ʻo ua kuahu lā, a me ka heiau, ʻo ia kāna i wāwahi ai, a puhi aku i ka heiau, a kuʻi ihola a me he lepo lā, a puhi akula i nā kiʻi o ʻAseterota.	Even the altar at Bethel, the high place made by Jeroboam son of Nebat, who had caused Israel to sin--even that altar and high place he demolished. He burned the high place and ground it to powder, and burned the Asherah pole also.

aʻela	A ala ʻo Iosepa mai ka hiamoe ʻana, hana akula ia e like me kā ka ʻānela a ka Haku i kauoha mai ai iā ia, a lawe maila ia i kāna wahine;	When Joseph woke up, he did what the angel of the Lord had commanded him and took Mary home as his wife.
	A lohe ʻo Herode ke aliʻi, ʻapoʻapo kona ʻōʻili, ʻo ia a me ko Ierusalema a pau.	When King Herod heard this he was disturbed, and all Jerusalem with him.
	A laila, hōʻuluʻulu ia i ka poʻe kāhuna nui a me ka poʻe kākau ʻōlelo a nā kānaka, nīnau maila ʻo ia iā lākou, Ai lā i hea kahi e hānau ai ʻo ka Mesia?	When he had called together all the people's chief priests and teachers of the law, he asked them where the Christ was to be born.
	A lohe i kā ke aliʻi, haele akula lākou; aia hoʻi, ka hōkū a lākou i ʻike ai ma ka ʻāina hikina, lele ʻē akula ia i mua o lākou, a hele akula, a kau ihola ma luna pono o kahi e noho ana o ua keiki lā.	After they had heard the king, they went on their way, and the star they had seen in the east went ahead of them until it stopped over the place where the child was.
	A ʻike aku lākou i ua hōkū lā, hauʻoli nui loa lākou.	When they saw the star, they were overjoyed.
	Komo lākou i loko o ka hale, a ʻike akula i ua keiki lā a me kona makuahine ʻo Maria, a moe ihola lākou, hoʻomaikaʻi akula iā ia; a wehe lākou i ko lākou waihona waiwai, hāʻawi akula lākou nāna i ke gula, a me ka libano, a me ka mura.	On coming to the house, they saw the child with his mother Mary, and they bowed down and worshiped him. Then they opened their treasures and presented him with gifts of gold and of incense and of myrrh.
more aʻela	Ala ia, lawe i ke keiki a me kona makuahine i ka pō, a holo akula i ʻAigupita;	So he got up, took the child and his mother during the night and left for Egypt,

ʻaeselona

ʻO ke korenisa, ʻo ka, ʻo ka vuletura ʻeleʻele, a me ka mea like;

the red kite, the black kite, any kind of falcon,

ʻaeto	No ka mea, i kahi e waiho ai ka heana, i laila nō e ʻākoakoa ai nā.	Wherever there is a carcass, there the vultures will gather.
	A nīnau akula lākou, ʻī akula iā ia, Ai hea, e ka Haku? ʻĪ maila hoʻi ʻo ia iā lākou, A i ka wahi e waiho ai ke kino, i laila nā e ʻākoakoa ai.	"Where, LORD?" they asked. He replied, "Where there is a dead body, there the vultures will gather."
	A ʻo ka mua o ka mea ola, ua like ia me ka liona; a ʻo ka lua o ka mea ola ua like ia me ke keiki bipi, a ʻo ke kolu o ka mea ola, ua like kona maka me ko ke kanaka, a ʻo ka hā o ka mea ola, ua like ia me ka lele.	The first living creature was like a lion, the second was like an ox, the third had a face like a man, the fourth was like a flying eagle.
	Hāʻawi ʻia maila i ka wahine ʻelua ʻēheu o ka nui, i lele aku ai ʻo ia i ka wao nahele, i kona wahi, ua hānai ʻia ʻo ia ma laila i ka makahiki, a me nā makahiki, a me ka hapa o ka makahiki, mai ke alo aku o ua moʻo lā.	The woman was given the two wings of a great eagle, so that she might fly to the place prepared for her in the desert, where she would be taken care of for a time, times and half a time, out of the serpent's reach.
	Ua ʻike nō ʻoukou i nā mea aʻu i hana ai i ko ʻAigupita, i koʻu kaʻikaʻi ʻana iā ʻoukou ma nā ʻēheu o ka, a lawe mai iā ʻoukou i oʻu nei.	‘You yourselves have seen what I did to Egypt, and how I carried you on eagles’ wings and brought you to myself.
	Eia hoʻi nā mea a ʻoukou e hoʻowahāwahā ai i waena o nā manu, ʻaʻole e ʻai ʻia lākou, he mea e hoʻowahāwahā ʻia nō; ʻo ka, a me ka ʻoseferaga, a me ka ʻosepera;	“‘These are the birds you are to regard as unclean and not eat because they are unclean: the eagle, the vulture, the black vulture,
more ʻaeto	Eia nā mea ʻaʻole ʻoukou e ʻai: ʻo ka, ʻo ka ʻosiferaga, ʻo ka ʻosepera;	But these you may not eat: the eagle, the vulture, the black vulture,

ʻAgabo

Kū maila kekahi o lākou, ʻo kona inoa, hōʻike maila, ma ka ʻUhane, he wī nui e hiki mai ana ma nā ʻāina a pau; a hiki ʻiʻo mai nō i ke au iā Kelaudio Kaisara.

One of them, named Agabus, stood up and through the Spirit predicted that a severe famine would spread over the entire Roman world. (This happened during the reign of Claudius.)

ʻAgaga	E kahe ana ka wai mai loko aʻe o kona mau bākeke, A ma nā wai he nui kona hua kanu; E kiʻekiʻe aʻe hoʻi kona aliʻi ma luna o, A e hoʻokiʻekiʻe ʻia aʻe kona aupuni.	Water will flow from their buckets; their seed will have abundant water. “Their king will be greater than Agag; their kingdom will be exalted.
	A lawe ola akula ʻo ia iā ke aliʻi o ka ʻAmaleka, a luku akula i nā kānaka a pau i ka maka o ka pahi kaua.	He took Agag king of the Amalekites alive, and all his people he totally destroyed with the sword.
	Akā, ʻo Saula a me nā kānaka i hoʻōla akula iā, a i nā mea maikaʻi o ka poʻe hipa, a ʻo ka poʻe bipi, a i nā mea maikaʻi iki iho, a i nā keiki hipa, a i nā mea maikaʻi a pau, ʻaʻole i luku aku iā lākou: akā, ʻo nā mea i hoʻowahāwahā ʻia, a me nā mea ʻino, ua pau loa ia mea i ka luku ʻia e lākou.	But Saul and the army spared Agag and the best of the sheep and cattle, the fat calves and lambs--everything that was good. These they were unwilling to destroy completely, but everything that was despised and weak they totally destroyed.
	ʻĪ maila ʻo Saula iā Samuʻela, Ua hoʻolohe nō wau i ka leo o Iēhova, a ua hele au ma ke ala a Iēhova i hoʻouna aku ai iaʻu, a ua lawe mai au iā, i ke aliʻi o ka ʻAmaleka, a ua luku loa aku au i ka ʻAmaleka.	"But I did obey the LORD," Saul said. "I went on the mission the LORD assigned me. I completely destroyed the Amalekites and brought back Agag their king.
	A laila, ʻī akula ʻo Samuʻela, E kaʻina mai ʻo, ke aliʻi o ka ʻAmaleka i oʻu nei: a hele ʻoliʻoli mai ʻo, ʻī maila, He ʻoiaʻiʻo, ua hala akula ka ʻawaʻawa o ka make.	Then Samuel said, "Bring me Agag king of the Amalekites." Agag came to him confidently, thinking, "Surely the bitterness of death is past."
	ʻĪ akula ʻo Samuʻela, E like me kāu pahi kaua i hoʻonele ai i nā wāhine i keiki ʻole, pēlā hoʻi e hoʻonele ʻia ai kou makuahine i ke keiki ʻole i waena o nā wāhine. ʻOki liʻiliʻi ihola ʻo Samuʻela iā i mua o Iēhova ma Gilegala.	But Samuel said, "As your sword has made women childless, so will your mother be childless among women." And Samuel put Agag to death before the LORD at Gilgal.
more ʻAgaga	Ma hope iho o kēia mau mea, hoʻohanohano aʻela ke aliʻi ʻo ʻAhasuero iā Hamana, i ke keiki a Hamedata ke, a hoʻokiʻekiʻe iā ia, a hoʻonoho ihola iā ia ma luna o nā aliʻi a pau e noho pū ana me ia.	After these events, King Xerxes honored Haman son of Hammedatha, the Agagite, elevating him and giving him a seat of honor higher than that of all the other nobles.

ʻagate

ʻO Suria hoʻi kou hoa kālepa no ka nui o kāu mau waiwai i hana ai; ua lawelawe lākou ma kou mau wahi i kālepa ai i nā ʻemerala, i ka mākuʻe, a me ka lole hoʻōniʻoniʻo ʻia, a me ka lole olonā, a me ke ʻākoʻakoʻa, a me ka.

" 'Aram did business with you because of your many products; they exchanged turquoise, purple fabric, embroidered work, fine linen, coral and rubies for your merchandise.

ʻagati

A ʻo ka lālani kolu, he ligura, he, a he ʻametuseto.

the third row shall be jacinth, agate and amethyst;

ʻAgebo

Noho ihola mākou i laila i nā lā he nui, a iho maila kekahi kāula mai Iudea mai, ʻo ka inoa.

After we had been there a number of days, a prophet named Agabus came down from Judea.

ʻAgeʻe

Ma hope iho ona ʻo Sama ke keiki a no ka ʻāina mauna. Ua ʻākoakoa aʻe ko Pilisetia i poʻe kaua hoʻokahi ma kahi e paʻapū ana nā pāpapa: a naholo akula nā kānaka mai ko Pilisetia aku.

Next to him was Shammah son of Agee the Hararite. When the Philistines banded together at a place where there was a field full of lentils, Israel's troops fled from them.

ʻAgeripa	A hala aʻela kekahi mau lā, hiki maila i Kaisareia, ʻo, ke aliʻi lāua me Berenike e aloha mai iā Peseto.	A few days later King Agrippa and Bernice arrived at Caesarea to pay their respects to Festus.
	A laila, ʻī aʻela ʻo iā Peseto, ʻO wau nō kekahi e hoʻolohe aku i ua kanaka lā. ʻĪ maila kēlā, ʻApōpō e lohe ʻoe iā ia.	Then Agrippa said to Festus, "I would like to hear this man myself." He replied, "Tomorrow you will hear him."
	A ia lā aʻe, hiki maila ʻo, lāua me Berenike, me ka hanohano nui, a komo akula i kahi hoʻolohe, me nā luna tausani, a me nā kānaka koʻikoʻi o ia kūlanakauhale, a laila, kauoha aku ʻo Peseto a kaʻi ʻia mai ʻo Paulo	The next day Agrippa and Bernice came with great pomp and entered the audience room with the high ranking officers and the leading men of the city. At the command of Festus, Paul was brought in.
	A ʻōlelo aʻela ʻo Peseto, E ke aliʻi, e ē, a me nā kānaka a pau me kākou, Ke ʻike nei ʻoukou i kēia kanaka a ka poʻe Iudaio ma Ierusalema, a ma ʻaneʻi nō hoʻi i hoʻopiʻi mai ai iaʻu, a me ke kāhea ʻana, ʻaʻole ia e pono ke ola hou aku.	Festus said: "King Agrippa, and all who are present with us, you see this man! The whole Jewish community has petitioned me about him in Jerusalem and here in Caesarea, shouting that he ought not to live any longer.
	ʻAʻole aʻu mea e palapala aku ai nona i koʻu haku. No ia mea, ua kaʻi mai au iā ia i mua o ʻoukou nei, a i mua nō hoʻi ou, e ke aliʻi, e ē, i loaʻa iaʻu kekahi mea e palapala aku ai, ma hope o kēia hoʻokolokolo ʻana.	But I have nothing definite to write to His Majesty about him. Therefore I have brought him before all of you, and especially before you, King Agrippa, so that as a result of this investigation I may have something to write.
	A laila ʻōlelo maila ʻo iā Paulo, Ke ʻae ʻia aku nei iā ʻoe e ʻōlelo mai nou iho. Hohola aʻela ʻo Paulo i kona lima, ʻōlelo maila nona iho;	Then Agrippa said to Paul, "You have permission to speak for yourself." So Paul motioned with his hand and began his defense:
more ʻAgeripa	Pōmaikaʻi au i koʻu manaʻo, e ke aliʻi, e ē, no ka mea, e hoʻākāka ana au i mua ou i kēia lā, no nā mea a pau aʻu i hoʻopiʻi ʻia mai nei e nā Iudaio:	"King Agrippa, I consider myself fortunate to stand before you today as I make my defense against all the accusations of the Jews,

ʻagoza

Ua iho au i lalo o ke kīhāpai, E nānā i nā mea uliuli o ke awāwa, E ʻike hoʻi i ka ulu ʻana o ka waina, A me ka pua ʻana o ka pomeraite:

I went down to the grove of nut trees to look at the new growth in the valley, to see if the vines had budded or the pomegranates were in bloom.

ʻAgura

He mau wahi ʻōlelo a ke keiki a Iake. He wānana; na ke kanaka i hōʻike mai iā ʻItiʻela; iā ʻItiʻela lāua me ʻUkala.

The sayings of Agur son of Jakeh--an oracle: This man declared to Ithiel, to Ithiel and to Ucal:

aha	A i aloha aku ʻoukou i ka poʻe i aloha mai iā ʻoukou, he lā auaneʻi ka uku e loaʻa mai ai iā ʻoukou? ʻAʻole anei pēlā e hana nei ka poʻe luna ʻauhau?	If you love those who love you, what reward will you get? Are not even the tax collectors doing that?
	Inā e uē aku ʻoukou i ko ʻoukou poʻe hoahānau wale nō, he lā ko ʻoukou mea e ʻoi aku ai? ʻAʻole anei pēlā e hana nei ka poʻe luna ʻauhau?	And if you greet only your brothers, what are you doing more than others? Do not even pagans do that?
	He hoʻi kā ʻoukou e manaʻo nui ai i ke kapa? E nānā i nā līlia o ke kula, i ko lākou ulu ʻana; ʻaʻole naʻe lākou e hana, ʻaʻole hoʻi e milo:	"And why do you worry about clothes? See how the lilies of the field grow. They do not labor or spin.
	No laila hoʻi, mai nīnau aku ʻoukou me ka manaʻo nui, He kā kākou mea e ʻai ai? He hoʻi kā kākou mea e inu ai? He hoʻi ko kākou mea e ʻaʻahu ai?	So do not worry, saying, 'What shall we eat?' or 'What shall we drink?' or 'What shall we wear?'
	He kāu e nānā aku ai i ka pula iki i loko o ka maka o kou hoahānau, ʻaʻole hoʻi ʻoe i ʻike i ke kaola i loko o kou maka iho?	"Why do you look at the speck of sawdust in your brother's eye and pay no attention to the plank in your own eye?
	ʻĪ maila ʻo ia iā lākou, He kā ʻoukou e makaʻu ai, e ka poʻe paulele kāpekepeke? Kū aʻela ia i luna, pāpā akula ia i ka makani a me ka loko, a mālie loa ihola.	He replied, "You of little faith, why are you so afraid?" Then he got up and rebuked the winds and the waves, and it was completely calm.
more aha	Mahalo akula ua poʻe kānaka lā, ʻī akula, He ke ʻano o ia nei, i hoʻolohe mai ai ka makani a me ka moana wai iā ia?	The men were amazed and asked, "What kind of man is this? Even the winds and the waves obey him!"

ʻaha	Eia hoʻi kaʻu e ʻōlelo aku nei iā ʻoukou, ʻO ka mea e huhū hala ʻole aku i kona hoahānau, e lilo ana ia i mea no ka hoʻohewa ʻia; a ʻo ka mea e hāʻiliʻili aku i kona hoahānau, Ē, pupuka! E lilo ia i mea no ka hoʻokolokolo; a ʻo ka mea e hāʻiliʻili aku, Ē, lapuwale! E lilo ia i mea no ke ahi i Gehena.	But I tell you that anyone who is angry with his brother will be subject to judgment. Again, anyone who says to his brother, 'Raca, ' is answerable to the Sanhedrin. But anyone who says, 'You fool!' will be in danger of the fire of hell.
	A ʻike maila ia i ka kanaka, hū aʻela kona aloha iā lākou; no ka mea, ua māluhiluhi lākou, ua ʻauana hoʻi e like me nā hipa kahu ʻole.	When he saw the crowds, he had compassion on them, because they were harassed and helpless, like sheep without a shepherd.
	E mālama hoʻi iā ʻoukou i nā kānaka: no ka mea, e hāʻawi aku lākou iā ʻoukou i ka hoʻokolokolo, e hahau hoʻi lākou iā ʻoukou i loko o ko lākou mau hale hālāwai;	"Be on your guard against men; they will hand you over to the local councils and flog you in their synagogues.
	A me ka uē aloha ʻia aku ma nā kanaka, a me ke kapa ʻia e nā kānaka, E Rabi, e Rabi.	they love to be greeted in the marketplaces and to have men call them 'Rabbi.'
	ʻImi akula ka poʻe kāhuna nui me nā lunakahiko, a me ka lunakānāwai a pau i mea hōʻike wahaheʻe no Iesū i make ai ʻo ia;	The chief priests and the whole Sanhedrin were looking for false evidence against Jesus so that they could put him to death.
	Hoʻomaka ihola ʻo ia e aʻo hou ma kapa o ka moana wai; a no ka nui loa o ka poʻe i ʻākoakoa mai i ona lā, eʻe akula ia ma luna o kekahi moku, noho ihola ma luna o ka wai, a pau maila ka kanaka ma uka, ma kapa o ka moana wai.	Again Jesus began to teach by the lake. The crowd that gathered around him was so large that he got into a boat and sat in it out on the lake, while all the people were along the shore at the water's edge.
more ʻaha	A haʻalele akula lākou i ka kanaka, a lawe akula iā ia e noho ana ma ka moku: he mau moku liʻiliʻi nō hoʻi kekahi me ia pū.	Leaving the crowd behind, they took him along, just as he was, in the boat. There were also other boats with him.

ʻahā	ʻAʻole hoʻi i nā pōpō berena ʻehiku na ka poʻe tausani, ʻehia nā hīnaʻi piha a ʻoukou i hōʻiliʻili ai?	Or the seven loaves for the four thousand, and how many basketfuls you gathered?
	A hiki akula ʻo Iesū, ʻike ihola ia, ona lā i loko o ka hale kupapaʻu.	On his arrival, Jesus found that Lazarus had already been in the tomb for four days.
	Ma hope mai o ka hānau ʻana o Sala, haneri nā makahiki a me kumamākolu o ko ʻArepakada ola ʻana, a nāna mai nā keiki kāne a me nā kaikamāhine.	And after he became the father of Shelah, Arphaxad lived 403 years and had other sons and daughters.
	Ma hope mai o ka hānau ʻana o ʻEbera, haneri nā makahiki me kumamākolu o ko Sala ola ʻana, a nāna mai nā keiki kāne a me nā kaikamāhine.	And after he became the father of Eber, Shelah lived 403 years and had other sons and daughters.
	Ma hope mai o ka hānau ʻana o Pelega, haneri nā makahiki a me kanakolu o ko ʻEbera ola ʻana, a nāna mai nā keiki kāne a me nā kaikamāhine.	And after he became the father of Peleg, Eber lived 430 years and had other sons and daughters.
	ʻEhā ona mau ʻaoʻao like, a pāpālua hoʻi: hoʻokahi kīkoʻo kona lōʻihi, a hoʻokahi kīkoʻo kona laulā.	It is to be square — a span long and a span wide — and folded double.
more ʻahā	Hoʻokahi kūbita kona lōʻihi, a he kūbita hoʻi kona laulā; e hana ʻia nā ʻaoʻao like, a ʻelua kūbita kona kiʻekiʻe, ʻo ia mea hoʻokahi me nā pepeiao ona.	It is to be square, a cubit long and a cubit wide, and two cubits high — its horns of one piece with it.

ʻahaʻaina	A i ko Iesū noho ʻana i ka i loko o ka hale, aia hoʻi, he nui nā luna ʻauhau a me nā lawehala i hele mai, a noho pū me ia a me kāna poʻe haumāna.	While Jesus was having dinner at Matthew's house, many tax collectors and "sinners" came and ate with him and his disciples.
	Ua like ke aupuni o ka lani me kekahi aliʻi nāna i hoʻomākaukau ka no kāna keiki.	"The kingdom of heaven is like a king who prepared a wedding banquet for his son.
	Hoʻouna akula ia i kāna poʻe kauā e kiʻi i ka poʻe i ʻōlelo ʻia e hele mai i ka; akā, ʻaʻole lākou i makemake e hele mai.	He sent his servants to those who had been invited to the banquet to tell them to come, but they refused to come.
	Hoʻouna hou akula ia i nā kauā ʻē aʻe, ʻī akula, E ʻī aku ʻoukou i ka poʻe i ʻōlelo ʻia, Eia hoʻi, ua hoʻomākaukau nō wau i kaʻu, ua kālua ʻia kaʻu mau bipi a me nā mea i kūpalu ʻia, ua mākaukau hoʻi nā mea a pau; e hele mai ʻoukou i ka.	"Then he sent some more servants and said, 'Tell those who have been invited that I have prepared my dinner: My oxen and fattened cattle have been butchered, and everything is ready. Come to the wedding banquet.'
	A laila, ʻōlelo akula ia i kāna poʻe kauā, Ua mākaukau naʻe ka; ʻaʻole hoʻi i pono kēlā poʻe i ʻōlelo ʻia.	"Then he said to his servants, 'The wedding banquet is ready, but those I invited did not deserve to come.
	No laila, e hele aku ʻoukou ma nā huina alanui, a e koi aku i nā mea a pau i loaʻa iā ʻoukou, e hele mai i ka.	Go to the street corners and invite to the banquet anyone you find.'
more ʻahaʻaina	Hele akula ua poʻe kauā lā i waho ma ke alanui, a hōʻuluʻulu maila i nā mea a pau i loaʻa iā lākou, ʻo ka poʻe ʻino a me ka poʻe maikaʻi; a nui ihola nā hoa ʻai ma ua lā.	So the servants went out into the streets and gathered all the people they could find, both good and bad, and the wedding hall was filled with guests.

ʻAhaba	A hiamoe ihola ʻo ʻOmeri me kona mau mākua ma Samaria, a ua aliʻi aʻela ʻo kāna keiki ma kona hakahaka.	Omri rested with his fathers and was buried in Samaria. And Ahab his son succeeded him as king.
	Hoʻomaka aʻela ʻo ke keiki a ʻOmeri i kona aliʻi ʻana ma luna o ka ʻIseraʻela i ke kanakolukumamāwalu o ka makahiki o ʻAsa ke aliʻi o Iuda; a ua aliʻi aʻela ʻo ke keiki a ʻOmeri ma luna o ka ʻIseraʻela ma Samaria i nā makahiki he iwakāluakumamālua.	In the thirty-eighth year of Asa king of Judah, Ahab son of Omri became king of Israel, and he reigned in Samaria over Israel twenty-two years.
	Hoʻopākela aʻela ʻo ke keiki a ʻOmeri i ka hana hewa i mua o nā maka o Iēhova ma mua o ka poʻe a pau ma mua ona.	Ahab son of Omri did more evil in the eyes of the LORD than any of those before him.
	Hana ihola ʻo i wahi e hoʻomana ai, a ua ʻoi aku ko hoʻonāukiuki ʻana iā Iēhova ke Akua o ka ʻIseraʻela ma mua o nā aliʻi a pau o ka ʻIseraʻela ma mua ona.	Ahab also made an Asherah pole and did more to provoke the LORD, the God of Israel, to anger than did all the kings of Israel before him.
	ʻŌlelo akula hoʻi ʻo ʻElia ka Tiseba no ko Gileada, iā, Ma ke ola ʻana o Iēhova ke Akua o ka ʻIseraʻela, i mua ona e kū nei au, ʻaʻole auaneʻi he ua, ʻaʻole hoʻi he hau i kēia mau makahiki, ma kaʻu ʻōlelo wale nō.	Now Elijah the Tishbite, from Tishbe in Gilead, said to Ahab, "As the LORD, the God of Israel, lives, whom I serve, there will be neither dew nor rain in the next few years except at my word."
	Eia kekahi, a i nā lā he nui, hiki maila ka ʻōlelo a ke Akua iā ʻElia i ke kolu o ka makahiki, i ka ʻī ʻana mai, E hele, a e hōʻike iā ʻoe iho iā; a e hoʻohāʻule au i ka ua ma luna o ka ʻili o ka honua.	After a long time, in the third year, the word of the LORD came to Elijah: "Go and present yourself to Ahab, and I will send rain on the land."
more ʻAhaba	Hele aʻela hoʻi ʻo ʻElia e hōʻike iā ia iho iā: a he wī nui ma Samaria.	So Elijah went to present himself to Ahab. Now the famine was severe in Samaria,

ʻAhahela

Na Koza ʻo ʻAnuba, a ʻo Zobeba, a me nā ʻohana a ke keiki kāne a Haruma.

and Koz, who was the father of Anub and Hazzobebah and of the clans of Aharhel son of Harum.

ʻahaʻōlelo	A laila hoʻākoakoa aʻela nā kāhuna nui, a me nā Parisaio i ka, ʻī aʻela lākou, He aha kā kākou e hana ai? No ka mea, ua hana kēia kanaka i nā hana mana he nui nō.	Then the chief priests and the Pharisees called a meeting of the Sanhedrin. "What are we accomplishing?" they asked. "Here is this man performing many miraculous signs.
	A laila, kamaʻilio ihola ʻo Peseto me ka poʻe, ʻī akula ia, Ua hoʻopiʻi ʻoe iā Kaisara, ʻeā? Iā Kaisara ʻoe e hele ai.	After Festus had conferred with his council, he declared: "You have appealed to Caesar. To Caesar you will go!"
	A pū ihola ʻo Rehoboama ke aliʻi me ka poʻe ʻelemākule, ka poʻe i kū i mua o Solomona, kona makua kāne i ka wā o kona ola ʻana, ʻī akula, He aha kā ʻoukou e manaʻo ai i mea e haʻi aku i kēia poʻe kānaka?	Then King Rehoboam consulted the elders who had served his father Solomon during his lifetime. "How would you advise me to answer these people?" he asked.
	Akā, haʻalele aʻela ia i ka ʻōlelo aʻo a ka poʻe ʻelemākule, ka mea a lākou i aʻo mai ai, a pū ihola me ka poʻe kānaka uʻi, ka poʻe i noho pū me ia a nui, a e kū ana hoʻi i mua ona.	But Rehoboam rejected the advice the elders gave him and consulted the young men who had grown up with him and were serving him.
	ʻO Rehuma, ka luna, a ʻo Simesai ke kākau ʻōlelo, kākau lāua i palapala no Ierusalema, iā ʻAretasaseta ke aliʻi, pēnēia:	Rehum the commanding officer and Shimshai the secretary wrote a letter against Jerusalem to Artaxerxes the king as follows:
	A laila palapala akula ʻo Rehuma, ka luna, a ʻo Simesai ke kākau ʻōlelo, a me ka poʻe i koe o ko lākou poʻe hoa lawehana; ʻo ko Dina, a me ko ʻAparesaka, ʻo ko Tarepela, ʻo ko ʻAparesa, ʻo ko ʻArekeva, ʻo ko Babulona, ʻo ko Susana, ʻo ko Dehava, ʻo ko ʻElama,	Rehum the commanding officer and Shimshai the secretary, together with the rest of their associates--the judges and officials over the men from Tripolis, Persia, Erech and Babylon, the Elamites of Susa,
more ʻahaʻōlelo	A laila hoʻouna akula ke aliʻi i ke kauoha iā Rehuma, ka luna, a iā Simesai, ke kākau ʻōlelo, a me nā mea i koe o ko lākou poʻe hoa lawehana e noho ana ma Samaria, a me ka poʻe i koe ma kēlā ʻaoʻao o ka muliwai, He aloha, a pēlā aku nō.	The king sent this reply: To Rehum the commanding officer, Shimshai the secretary and the rest of their associates living in Samaria and elsewhere in Trans-Euphrates: Greetings.

ʻAhara

Na Beniamina ʻo Bela kāna makahiapo, ʻo ʻAsebela ka lua, ʻo ke kolu,

Benjamin was the father of Bela his firstborn, Ashbel the second son, Aharah the third,

ʻAhasabai

ʻO ʻElipaleta ke keiki a, ke keiki a ka Maʻaka, ʻo ʻEliama ke keiki a ʻAhitopela no Gilo,

Eliphelet son of Ahasbai the Maacathite, Eliam son of Ahithophel the Gilonite,

ʻAhasuero	A i ke kau iā, i ka wā i hoʻomaka ai kona noho aliʻi ʻana, palapala akula lākou i ka palapala hoʻohewa i nā kānaka o ka Iuda a me ko Ierusalema.	At the beginning of the reign of Xerxes, they lodged an accusation against the people of Judah and Jerusalem.
	I ke kau iā, (ʻo ia i aliʻi ai ma luna o nā ʻāina hoʻokahi haneri me ka iwakāluakumamāhiku, mai ʻĪnia mai a ʻAitiopia:)	This is what happened during the time of Xerxes, the Xerxes who ruled over %"127 provinces stretching from India to Cush:
	Ia manawa, i ka wā e noho ana ʻo ke aliʻi ma luna o ka noho aliʻi o kona aupuni, aia ma Susana ka pā kaua;	At that time King Xerxes reigned from his royal throne in the citadel of Susa,
	ʻO Vaseti, ke aliʻi wahine kekahi, hana ihola ʻo ia i ʻahaʻaina na nā wāhine ma ka hale aliʻi o ke aliʻi ʻo.	Queen Vashti also gave a banquet for the women in the royal palace of King Xerxes.
	A i ka hiku o ka lā, i ka wā i ʻoliʻoli ai ka naʻau o ke aliʻi i ka waina, ʻōlelo aʻela ia iā Mehumana, a me Bizeta, a me Harebona, a me Bigeta, a me ʻAbageta, a me Zetara, a me Karekasa, nā luna ʻehiku i hoʻokauā ma ke alo o ke aliʻi, ʻo,	On the seventh day, when King Xerxes was in high spirits from wine, he commanded the seven eunuchs who served him--Mehuman, Biztha, Harbona, Bigtha, Abagtha, Zethar and Carcas--
	Ma muli o ke kānāwai, pehea lā kākou e hana ai i ke aliʻi wahine iā Vaseti, no kona mālama ʻole ʻana i ka ʻōlelo a ke aliʻi, a, ma ka lima o nā luna?	"According to law, what must be done to Queen Vashti?" he asked. "She has not obeyed the command of King Xerxes that the eunuchs have taken to her."
more ʻAhasuero	A laila, ʻōlelo akula ʻo Memukana i mua i ke alo o ke aliʻi, a me nā aliʻi, Ua hana hewa ʻo Vaseti ke aliʻi wahine, ʻaʻole i ke aliʻi wale nō, akā, i nā aliʻi a pau, a me nā kānaka a pau e noho ana ma nā ʻāina a pau o ke aliʻi ʻo.	Then Memucan replied in the presence of the king and the nobles, "Queen Vashti has done wrong, not only against the king but also against all the nobles and the peoples of all the provinces of King Xerxes.

ʻAhava	A hoʻākoakoa aʻela au iā lākou ma ka muliwai e kahe ana i, a ma laila mākou i hoʻomoana ai i nā lā ʻekolu: a nānā akula au i nā kānaka, a me nā kāhuna, ʻaʻole i loaʻa ma laila kekahi o nā mamo a Levi.	I assembled them at the canal that flows toward Ahava, and we camped there three days. When I checked among the people and the priests, I found no Levites there.
	A laila kūkala aku au i hoʻokē ʻai ma laila ma ka muliwai ʻo, i hoʻohaʻahaʻa iho ai mākou iā mākou iho i mua o ko kākou Akua, e ʻimi aku iā ia i ʻaoʻao pono no mākou, a no kā mākou kamaliʻi, a no kā mākou waiwai a pau.	There, by the Ahava Canal, I proclaimed a fast, so that we might humble ourselves before our God and ask him for a safe journey for us and our children, with all our possessions.
	A haʻalele mākou i ka muliwai o, i ka lā ʻumikumamālua o ka malama mua, e hele i Ierusalema; a ma luna o mākou ka lima o ko mākou Akua, a hoʻopakele nō ʻo ia iā mākou i ka lima o ka ʻenemi, a me ka poʻe hoʻohālua ma ke ala.	On the twelfth day of the first month we set out from the Ahava Canal to go to Jerusalem. The hand of our God was on us, and he protected us from enemies and bandits along the way.

ʻAhaza	Na ʻOzia ʻo Iotama, na Iotama ʻo; na ʻo Hezekia;	Uzziah the father of Jotham, Jotham the father of Ahaz, Ahaz the father of Hezekiah,
	A hiamoe ihola o Iotama me kona poʻe kūpuna, a kanu ʻia ʻo ia me kona poʻe kūpuna ma ke kūlanakauhale o Dāvida kona kupuna; a noho aliʻi ihola ʻo kāna keiki ma kona wahi.	Jotham rested with his fathers and was buried with them in the City of David, the city of his father. And Ahaz his son succeeded him as king.
	I ka makahiki ʻumikumamāhiku o Peka ke keiki a Remalia, i lilo ai ʻo, ke keiki a Iotama, ke aliʻi o ka Iuda, i aliʻi.	In the seventeenth year of Pekah son of Remaliah, Ahaz son of Jotham king of Judah began to reign.
	He iwakālua nā makahiki o i kona wā i lilo ai i aliʻi, a he ʻumikumamāono nā makahiki āna i aliʻi ai ma Ierusalema; ʻaʻole ia i hana pono i mua o Iēhova kona Akua, e like me Dāvida kona kupuna.	Ahaz was twenty years old when he became king, and he reigned in Jerusalem sixteen years. Unlike David his father, he did not do what was right in the eyes of the LORD his God.
	A laila hele mai ʻo Rezina, ke aliʻi o Suria, a me Peka ke keiki a Remalia, ke aliʻi o ka ʻIseraʻela, i Ierusalema i ke kaua; a hoʻopilikia lākou iā, ʻaʻole e hiki iā lākou ke hoʻopio iā ia.	Then Rezin king of Aram and Pekah son of Remaliah king of Israel marched up to fight against Jerusalem and besieged Ahaz, but they could not overpower him.
	A hoʻouna akula ʻo i nā ʻelele iā Tigelatepilesera ke aliʻi o ʻAsuria, ʻī akula, ʻO wau nō kāu kauā, a ʻo kāu keiki hoʻi; e piʻi mai ʻoe, a e hoʻopakele iaʻu mai ka lima mai o ke aliʻi o Suria, a mai ka lima mai o ke aliʻi o ka ʻIseraʻela, e kūʻē mai ana iaʻu.	Ahaz sent messengers to say to Tiglath-Pileser king of Assyria, "I am your servant and vassal. Come up and save me out of the hand of the king of Aram and of the king of Israel, who are attacking me."
more ʻAhaza	A lawe akula ʻo i ke kālā a me ke gula i loaʻa ma ka hale o Iēhova, a ma ka waihona kālā o ka hale o ke aliʻi, a hoʻouna akula i makana no ke aliʻi o ʻAsuria.	And Ahaz took the silver and gold found in the temple of the LORD and in the treasuries of the royal palace and sent it as a gift to the king of Assyria.

ʻAhazia	Pēlā i hiamoe ai ʻo ʻAhaba me kona mau mākua; a aliʻi aʻela ʻo kāna keiki i kona hakahaka.	Ahab rested with his fathers. And Ahaziah his son succeeded him as king.
	A laila ʻōlelo maila ʻo ke keiki a ʻAhaba, iā Iehosapata, E hele pū paha kaʻu mau kauā, me kāu mau kauā, ma ia mau moku; ʻaʻole hoʻi ʻo Iehosapata i ʻae aku.	At that time Ahaziah son of Ahab said to Jehoshaphat, "Let my men sail with your men," but Jehoshaphat refused.
	Hoʻomaka aʻela ʻo ke keiki a ʻAhaba i kona aliʻi ʻana ma luna o ka ʻIseraʻela ma Samaria, i ka ʻumikumamāhiku o ka makahiki o Iehosapata ke aliʻi o Iuda, ʻelua makahiki i aliʻi ai ʻo ia ma luna o ka ʻIseraʻela.	Ahaziah son of Ahab became king of Israel in Samaria in the seventeenth year of Jehoshaphat king of Judah, and he reigned over Israel two years.
	A hāʻule ihola ʻo i lalo i kona papaholo, mai luna mai o ka pā hale ma Samaria, a maʻi ihola: a hoʻouna akula ia i nā ʻelele, a ʻī akula iā lākou, E hele ʻoukou e nīnau aku iā Baʻalazebuba, ke akua o ʻEkerona, i koʻu ola ʻana i kēia maʻi.	Now Ahaziah had fallen through the lattice of his upper room in Samaria and injured himself. So he sent messengers, saying to them, "Go and consult Baal-Zebub, the god of Ekron, to see if I will recover from this injury."
	A ʻo nā mea i koe a āna i hana ai, ʻaʻole anei i kākau ʻia lākou i loko o ka buke ʻoihana aliʻi a nā aliʻi o ka ʻIseraʻela?	As for all the other events of Ahaziah's reign, and what he did, are they not written in the book of the annals of the kings of Israel?
	He iwakāluakumamālua o ko makahiki i kona lilo ʻana i aliʻi, a hoʻokahi makahiki āna i noho aliʻi ai ma Ierusalema. A ʻo ʻAtalia ka inoa o kona makuahine, ka moʻopuna a ʻOmeri, ke aliʻi o ka ʻIseraʻela.	Ahaziah was twenty-two years old when he became king, and he reigned in Jerusalem one year. His mother's name was Athaliah, a granddaughter of Omri king of Israel.
more ʻAhazia	A hoʻi akula ʻo Iorama ke aliʻi i Iezereʻela e hoʻōla ʻia i ka ʻeha a ko Suria i hana ʻeha ai iā ia ma Ramota, i ka manawa āna i kaua aku ai iā Hazaʻela ke aliʻi o Suria. A hele mai ʻo, ke keiki a Iehorama, ke aliʻi o ka Iuda, e ʻike iā Iorama, no ka mea, ua ʻeha ia.	so King Joram returned to Jezreel to recover from the wounds the Arameans had inflicted on him at Ramoth in his battle with Hazael king of Aram. Then Ahaziah son of Jehoram king of Judah went down to Jezreel to see Joram son of Ahab, because he had been wounded.

āhea	A laila nīnau akula lākou iā ia, ʻī akula, E ke Kumu, lā uaneʻi e hiki mai ai ia mau mea? A he aha hoʻi ka hōʻailona o ko lākou hiki ʻana mai?	"Teacher," they asked, "when will these things happen? And what will be the sign that they are about to take place?"
	No ka mea, he mea ʻuʻuku kāu ma mua o koʻu hiki ʻana mai, a ua hoʻomāhuahua ʻia aʻe ia he lehulehu loa: a ua hoʻopōmaikaʻi mai ʻo Iēhova iā ʻoe, ma hope mai o kuʻu hele ʻana mai: ʻānō hoʻi, lā au e hoʻolako ai i ko ka hale oʻu kekahi?	The little you had before I came has increased greatly, and the Lord has blessed you wherever I have been. But now, when may I do something for my own household?”
	ʻĪ maila ʻo Iēhova iā Mose, Pehea lā ka lōʻihi o ka hoʻonāukiuki ʻana mai o kēia poʻe kānaka iaʻu? lā hoʻi lākou e manaʻoʻiʻo mai ai iaʻu no nā mea mana a pau aʻu i hōʻike ai i waena o lākou?	The Lord said to Moses, “How long will these people treat me with contempt? How long will they refuse to believe in me, in spite of all the signs I have performed among them?
	Akā, e lawe ʻia aku ka Keni, lā E lawe pio aku ʻo ʻAsuria iā ʻoe?	yet you Kenites will be destroyed when Ashur takes you captive.”
	A ʻī maila ke aliʻi iaʻu, (ʻo ke aliʻi wahine kekahi e noho pū ana me ia,) Pehea ka lōʻihi o kou manawa e hele ai? lā ʻoe e hoʻi mai ai? A he mea ʻoluʻolu ia i ke aliʻi e hoʻouna iaʻu; a haʻi aku au iā ia i manawa.	Then the king, with the queen sitting beside him, asked me, "How long will your journey take, and when will you get back?" It pleased the king to send me; so I set a time.
	A i ka wā i moe ai au i lalo, ʻī iho nō au, lā au e ala aʻe i luna? lā e hala aʻe ka pō? Ua piha au i ka hiaʻā ʻana a hiki i ka wanaʻao.	When I lie down I think, 'How long before I get up?' The night drags on, and I toss till dawn.
more āhea	lā e hoʻopau ʻoe i nā hua ʻōlelo? E noʻonoʻo, a ma hope iho e ʻōlelo aku mākou.	"When will you end these speeches? Be sensible, and then we can talk.

aheahe

A ma hope iho o ke ōlaʻi, he ahi; ʻaʻole naʻe ʻo Iēhova i loko o ke ahi; a ma hope iho o ke ahi, he kamumu o ke mālie.

After the earthquake came a fire, but the LORD was not in the fire. And after the fire came a gentle whisper.

ʻAhelaba

ʻAʻole hoʻi i kipaku aku ʻo ʻAsera i ka poʻe i noho ma ʻAko, ʻaʻole i ka poʻe i noho ma Zidona, ʻaʻole i ko, ʻaʻole i ko ʻAkeziba, ʻaʻole i ko Helaba, ʻaʻole i ko ʻApika, ʻaʻole i ko Rehoba.

Nor did Asher drive out those living in Akko or Sidon or Ahlab or Akzib or Helbah or Aphek or Rehob.

ʻAhelai		ʻO ke keiki kāne a ʻApaima; ʻo ʻIsi. A ʻo ke keiki kāne a ʻIsi; ʻo Sesana. A ʻo ke keiki kāne a Sesana; ʻo.	The son of Appaim: Ishi, who was the father of Sheshan. Sheshan was the father of Ahlai.
		ʻO ʻAuria ka Heta, ʻo Zabada ke keiki a,	Uriah the Hittite, Zabad son of Ahlai,

ʻAhera

ʻO Supima hoʻi, a ʻo Hupima, nā keiki a ʻIra lāua ʻo Husima, nā keiki a.

The Shuppites and Huppites were the descendants of Ir, and the Hushites the descendants of Aher.

ʻāhewa	A laila, e ʻōlelo aʻe ia i ka poʻe ma ka lima hema, E ka poʻe i ʻia, haele ʻoukou pēlā mai oʻu aku nei i loko o ke ahi mau loa, i hoʻomākaukau ʻia no ka diabolō a me kona poʻe ʻānela.	"Then he will say to those on his left, 'Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels.
	Iā ia i ʻia ai e ua kahuna nui a me nā lunakahiko, ʻaʻole ia i ʻōlelo iki aku.	When he was accused by the chief priests and the elders, he gave no answer.
	Kau akula lākou ma luna aʻe o kona poʻo i ka palapala o kona ʻana, ʻO IESŪ KĒIA, KE ALIʻI O KA POʻE IUDAIO.	Above his head they placed the written charge against him: THIS IS JESUS, THE KING OF THE JEWS.
	He mea liʻiliʻi loa iaʻu, ke ʻia mai a ke ʻāpono ʻia mai au e ʻoukou, a me kānaka. He ʻoiaʻiʻo, ʻaʻole au i, ʻaʻole hoʻi i ʻāpono iaʻu iho.	I care very little if I am judged by you or by any human court; indeed, I do not even judge myself.
	No ka mea, ke manaʻo nei au, ua hoʻolilo mai ke Akua iā mākou i nā lunaʻōlelo, i poʻe lalo loa, e like me nā mea i ʻia e make. No ka mea, he poʻe mākou i hōʻike ʻia i ko ke ao nei, a i nā ʻānela, a i nā kānaka.	For it seems to me that God has put us apostles on display at the end of the procession, like men condemned to die in the arena. We have been made a spectacle to the whole universe, to angels as well as to men.
	Akā, inā wānana nā mea a pau, a hele mai kekahi mea hoʻomaloka, a naʻaupō paha, ua aʻo ʻia ʻo ia e nā mea a pau, ua ʻia ʻo ia e nā mea a pau.	But if an unbeliever or someone who does not understand comes in while everybody is prophesying, he will be convinced by all that he is a sinner and will be judged by all,
more ʻāhewa	E hoʻāʻo ʻoukou iā ʻoukou iho, aia ma ka manaʻoʻiʻo paha ʻoukou; e huli ʻoukou iā ʻoukou iho i pono: ʻaʻole anei ʻoukou i ʻike iā ʻoukou iho, aia nō Iesū Kristo i loko o ʻoukou, ke ʻole iā ʻoukou?	Examine yourselves to see whether you are in the faith; test yourselves. Do you not realize that Christ Jesus is in you--unless, of course, you fail the test?

ʻAhezai

A me kona mau hoahānau, ka poʻe koʻikoʻi o nā mākua, ʻelua haneri a me kanahākumamālua: a me ʻAmasai ke keiki a ʻAzareʻela, ke keiki a, ke keiki a Mesilemota, ke keiki a ʻImera,

and his associates, who were heads of families--242 men; Amashsai son of Azarel, the son of Ahzai, the son of Meshillemoth, the son of Immer,

ahi	ʻĀnō hoʻi, ke waiho nei ke koʻi lipi ma ke kumu o nā lāʻau, a ʻo kēlā lāʻau ʻo kēia lāʻau e hua ʻole mai ana i ka hua maikaʻi, e kua ia i lalo a e kiola ʻia aku ia i ke.	The ax is already at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire.
	ʻO wau nō ke bapetizo aku nei iā ʻoukou i ka wai, no ka mihi; akā, ʻo ka mea e hele mai ana ma hope oʻu, he nui aku kona mana i koʻu, ʻaʻole au e pono ke lawe i kona mau kāmaʻa; nāna ʻoukou e bapetizo aku i ka ʻUhane Hemolele a me ke.	"I baptize you with water for repentance. But after me will come one who is more powerful than I, whose sandals I am not fit to carry. He will baptize you with the Holy Spirit and with fire.
	Aia nō ma kona lima kāna peʻahi, a e hoʻomaʻemaʻe pono ana ia i kāna hua ʻai; a e hōʻiliʻili hoʻi ia i kāna palaoa i loko o ka hale papaʻa, a e hoʻopau aku i ka ʻōpala i ke pio ʻole.	His winnowing fork is in his hand, and he will clear his threshing floor, gathering his wheat into the barn and burning up the chaff with unquenchable fire."
	Eia hoʻi kaʻu e ʻōlelo aku nei iā ʻoukou, ʻO ka mea e huhū hala ʻole aku i kona hoahānau, e lilo ana ia i mea no ka hoʻohewa ʻia; a ʻo ka mea e hāʻiliʻili aku i kona hoahānau, Ē, pupuka! E lilo ia i mea no ka ʻaha hoʻokolokolo; a ʻo ka mea e hāʻiliʻili aku, Ē, lapuwale! E lilo ia i mea no ke i Gehena.	But I tell you that anyone who is angry with his brother will be subject to judgment. Again, anyone who says to his brother, 'Raca, ' is answerable to the Sanhedrin. But anyone who says, 'You fool!' will be in danger of the fire of hell.
	ʻO kēlā lāʻau a ʻo kēia lāʻau ke hua ʻole mai ia i ka hua maikaʻi, ua kua ʻia ʻo ia i lalo, a ua kiola ʻia aku hoʻi ia i loko o ke.	Every tree that does not bear good fruit is cut down and thrown into the fire.
	Auē ʻoe, e Korazina! Auē ʻoe, e Betesaida! No ka mea, inā i hana ʻia ma Turo a me Sidona nā hana mana i hana ʻia aku ai i o ʻolua lā, inā ua mihi ʻē lākou, i loko o ke kapa ʻino a me ka lehu.	"Woe to you, Korazin! Woe to you, Bethsaida! If the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.
more ahi	E waiho nō pēlā, e ulu pū lāua a hiki i ka ʻohi ʻana: a i ka wā e ʻohi ai, naʻu e ʻōlelo aku i ka poʻe ʻokiʻoki, E hōʻuluʻulu mua ʻoukou i ka zīzānia, e pūʻā a paʻa i mea e puhi ai i ke; a ʻo ka palaoa lā, e hōʻiliʻili ia i loko o koʻu hale papaʻa.	Let both grow together until the harvest. At that time I will tell the harvesters: First collect the weeds and tie them in bundles to be burned; then gather the wheat and bring it into my barn.' "

ʻAhi		ʻO ke keiki a ʻAbediʻela, ke keiki a Guni, ka luna o ka ʻohana o ko lākou mau mākua kāne.	Ahi son of Abdiel, the son of Guni, was head of their family.
		A ʻo nā keiki kāne a Samera; ʻo, ʻo Rohega, ʻo Iehuba, a ʻo ʻArama.	The sons of Shomer: Ahi, Rohgah, Hubbah and Aram.

ʻAhia	A ʻo, ke keiki a ʻAhituba, a ke kaikuaʻana o ʻIkaboda, ke keiki a Pinehasa, ke keiki a ʻEli, ke kahuna a Iēhova ma Silo, ua hoʻokomo ʻia ka ʻēpoda. ʻAʻole i ʻike nā kānaka, ua hala ʻo Ionatana.	among whom was Ahijah, who was wearing an ephod. He was a son of Ichabod's brother Ahitub son of Phinehas, the son of Eli, the LORD's priest in Shiloh. No one was aware that Jonathan had left.
	ʻĪ akula ʻo Saula iā, E lawe mai ma ʻaneʻi i ka pahu o ke Akua: no ka mea, i kēlā manawa, aia nō ka pahu o ke Akua me nā mamo a ʻIseraʻela.	Saul said to Ahijah, "Bring the ark of God." (At that time it was with the Israelites.)
	ʻO ʻElihorepa a me nā keiki a Sisa he mau kākau ʻōlelo; ʻo Iehosapata ke keiki a ʻAlihuda, ke kākau hana.	Elihoreph and Ahijah, sons of Shisha--secretaries; Jehoshaphat son of Ahilud--recorder;
	ʻO Naʻamana, ʻo, a ʻo Gera; lawe akula ʻo ia iā lākou, a nāna mai ʻo ʻUza, a ʻo ʻAhihuda.	Naaman, Ahijah, and Gera, who deported them and who was the father of Uzza and Ahihud.
	A me, Hanana, ʻAnana,	Ahiah, Hanan, Anan,

ahiahi	A aʻela, halihali ʻia mai i ona lā nā mea he nui wale i uluhia e nā daimonio; mahiki akula ia i nā ʻuhane ma ka ʻōlelo, a hoʻōla ihola i ka poʻe maʻi a pau:	When evening came, many who were demon-possessed were brought to him, and he drove out the spirits with a word and healed all the sick.
	A aʻela, hele maila kāna poʻe haumāna i ona lā, ʻī akula, He wahi wao nahele kēia, a ua hala aʻe nei ka hora; e hoʻihoʻi aku ʻoe i ua poʻe kānaka nei, i hele lākou i nā kauhale, e kūʻai i ʻai na lākou.	As evening approached, the disciples came to him and said, "This is a remote place, and it's already getting late. Send the crowds away, so they can go to the villages and buy themselves some food."
	A pau ka poʻe kānaka i ka hoʻihoʻi ʻia aku e ia, piʻi akula ia, ʻo ia wale nō, i kekahi mauna e pule ai: a hiki mai ke, ʻo ia wale nō ma laila.	After he had dismissed them, he went up on a mountainside by himself to pray. When evening came, he was there alone,
	ʻŌlelo akula ʻo ia iā lākou, ʻī akula, I ke, ʻōlelo nō ʻoukou, E mālie auaneʻi, no ka mea, ke ʻulaʻula maila ke ao.	He replied, "When evening comes, you say, 'It will be fair weather, for the sky is red,'
	A aʻela, ʻī akula ka haku nona ka pā waina i kona puʻukū, E kāhea, aku ʻoe i ka poʻe paʻaua, a e hāʻawi aku iā lākou i ka uku, mai ka poʻe hope mai a hiki aku i ka poʻe mua.	"When evening came, the owner of the vineyard said to his foreman, 'Call the workers and pay them their wages, beginning with the last ones hired and going on to the first.'
	aʻela, noho ihola ia e ʻai me ka ʻumikumamālua.	When evening came, Jesus was reclining at the table with the Twelve.
more ahiahi	A aʻela, hele maila kekahi kanaka waiwai no ʻArimataia, ʻo Iosepa kona inoa, he haumāna hoʻi ia na Iesū.	As evening approached, there came a rich man from Arimathea, named Joseph, who had himself become a disciple of Jesus.

ʻahiʻahi	Ke hoʻoikaika nei mākou i ka hana, me ko mākou lima; a ʻia mai, hoʻomaikaʻi aku nō mākou: a hoʻomaʻau ʻia mai, ua hoʻomanawanui nō mākou;	We work hard with our own hands. When we are cursed, we bless; when we are persecuted, we endure it;
	Ke palapala aku nei au iā ʻoukou, inā i kapa ʻia aku kekahi, he hoahānau, a ua moekolohe ia, a ua makeʻe, a ua hoʻomana kiʻi, a ua, a ua ʻona, ua ʻālunu; mai hoʻolauna aku ʻoukou, ʻaʻole hoʻi e ʻai pū me ka mea i hana pēlā.	But now I am writing you that you must not associate with anyone who calls himself a brother but is sexually immoral or greedy, an idolater or a slanderer, a drunkard or a swindler. With such a man do not even eat.
	ʻO ka mea malū i kona hoalauna, ʻO ia kaʻu e hōʻoki aku; ʻO ka mea maka hoʻokiʻekiʻe, a naʻau hoʻokano hoʻi, ʻAʻole au e hoʻomanawanui iā ia.	Whoever slanders his neighbor in secret, him will I put to silence; whoever has haughty eyes and a proud heart, him will I not endure.
	ʻO ka mea hūnā i ka huhū me nā lehelehe wahaheʻe, A wale aku, ʻo ia ka lapuwale.	He who conceals his hatred has lying lips, and whoever spreads slander is a fool.
	ʻO nā ʻōlelo, ua like me nā ʻōlelo pāʻani, A komo nō naʻe i loko loa o ka ʻōpū.	The words of a gossip are like choice morsels; they go down to a man's inmost parts.

ʻāhiahia

Hana ihola ia i ka pākū lole uli, a me ka ʻulaʻula, a me ka ʻulaʻula maoli, a me ka lole pulupulu maikaʻi, a hana ihola ʻo ia i nā kerubima ma luna ona.

He made the curtain of blue, purple and crimson yarn and fine linen, with cherubim worked into it.

ʻAhiama		ʻO Sama no Harara, ke keiki a Sarara no Harara,	son of Shammah the Hararite, Ahiam son of Sharar the Hararite,
		ʻO ke keiki a Sakara no Harara, ʻo ʻElipala ke keiki a ʻUra,	Ahiam son of Sacar the Hararite, Eliphal son of Ur,

ʻAhiana

ʻO nā keiki kāne a Semida, ʻo, ʻo Sekema, ʻo Likehi, a ʻo ʻAniama.

The sons of Shemida were: Ahian, Shechem, Likhi and Aniam.

ʻAhiezera	No ka Dana; ʻo, ke keiki a ʻAmisadai.	from Dan, Ahiezer son of Ammishaddai;
	Ma ka ʻaoʻao ʻākau ka hae o ka poʻe hoʻomoana o ka Dana ma ko lākou poʻe kaua: a ʻo ka luna o nā mamo a Dana, ʻo ia ʻo ke keiki a ʻAmisadai.	On the north will be the divisions of the camp of Dan under their standard. The leader of the people of Dan is Ahiezer son of Ammishaddai.
	I ka ʻumi o ka lā, kaumaha akula ʻo ke keiki a ʻAmisadai, ka luna o nā mamo a Dana.	On the tenth day Ahiezer son of Ammishaddai, the leader of the people of Dan, brought his offering.
	A no ka mōhai hoʻomalu, ʻelua bipi kāne, ʻelima hipa kāne, ʻelima kao kāne, ʻelima keiki hipa o ka makahiki mua. ʻO ia ka mōhai a ke keiki a ʻAmisadai.	and two oxen, five rams, five male goats and five male lambs a year old to be sacrificed as a fellowship offering. This was the offering of Ahiezer son of Ammishaddai.
	Hele akula hoʻi ka hae o ka poʻe hoʻomoana o nā mamo a Dana, ʻo ia nō ka hope o nā poʻe hoʻomoana a pau ma ko lākou poʻe kaua: a ʻo ke keiki a ʻAmisadai, ʻo ia ka luna o kona poʻe kaua.	Finally, as the rear guard for all the units, the divisions of the camp of Dan set out under their standard. Ahiezer son of Ammishaddai was in command.
	ʻO ka luna, a laila ʻo Ioasa, nā keiki lāua a Hasemaʻa no Gibea: ʻo Ieziʻela hoʻi, a ʻo Peleta, nā keiki a ʻAzemavota; ʻo Beraka hoʻi, a ʻo Iehu no ʻAnetota.	Ahiezer their chief and Joash the sons of Shemaah the Gibeathite; Jeziel and Pelet the sons of Azmaveth; Beracah, Jehu the Anathothite,

ʻAhihuda		A ʻo ka luna ʻohana o nā mamo a ʻAsera, ʻo ke keiki a Selomi.	Ahihud son of Shelomi, the leader from the tribe of Asher;
		ʻO Naʻamana, ʻo ʻAhia, a ʻo Gera; lawe akula ʻo ia iā lākou, a nāna mai ʻo ʻUza, a ʻo.	Naaman, Ahijah, and Gera, who deported them and who was the father of Uzza and Ahihud.

ʻAhiia	Eia kekahi mea ia manawa, i ka puka ʻana aʻe o Ieroboama mai Ierusalema aʻe, loaʻa ʻo ia i ke kāula iā no Silo, ma ke alanui, a ua hōʻaʻahu ʻo ia iā ia iho me ka ʻaʻahu hou; a ʻo lāua wale nō ma ke kula.	About that time Jeroboam was going out of Jerusalem, and Ahijah the prophet of Shiloh met him on the way, wearing a new cloak. The two of them were alone out in the country,
	Lālau ihola ʻo i ka ʻaʻahu hou ka mea ma luna iho ona, a uhae aʻela ia mea i mau ʻāpana he ʻumikumamālua.	and Ahijah took hold of the new cloak he was wearing and tore it into twelve pieces.
	ʻAʻole hoʻi i hoʻolohe ke aliʻi i kānaka, no ka mea, no ka Haku mai nō ia, i hoʻokō mai ʻo ia i kāna ʻōlelo a Iēhova i ʻōlelo mai ai ma ka lima o no Silo, iā Ieroboama ke keiki a Nebata.	So the king did not listen to the people, for this turn of events was from the LORD, to fulfill the word the LORD had spoken to Jeroboam son of Nebat through Ahijah the Shilonite.
	ʻĪ aʻela ʻo Ieroboama i kāna wahine, Ke noi aku nei au e kū aʻe ʻoe i luna, a e hoʻokamani wale iā ʻoe iho i ʻole ai ʻoe e ʻike ʻia ʻo ka wahine a Ieroboama; a e hele aku i Silo: aia hoʻi ma laila ʻo ke kāula, ka mea i haʻi mai iaʻu e aliʻi ana au ma luna o kēia lāhui kanaka.	and Jeroboam said to his wife, "Go, disguise yourself, so you won't be recognized as the wife of Jeroboam. Then go to Shiloh. Ahijah the prophet is there--the one who told me I would be king over this people.
	Pēlā hoʻi i hana aku ai ka wahine a Ieroboama, kū aʻela hoʻi ia i luna, a hele aku i Silo, a hiki i ka hale o; ʻaʻole naʻe i ʻike ʻo, no ka mea, ua paʻa kona mau maka i kona ʻelemakule ʻana.	So Jeroboam's wife did what he said and went to Ahijah's house in Shiloh. Now Ahijah could not see; his sight was gone because of his age.
	ʻĪ maila hoʻi ʻo Iēhova iā, Aia hoʻi ke hele mai nei ka wahine a Ieroboama e nīnau iā ʻoe i kekahi mea no kāna keiki; no ka mea, he maʻi nō kona; penei, a penei hoʻi e ʻōlelo aku ai ʻoe iā ia, no ka mea, eia kēia, i kona komo ʻana aʻe e hana hoʻopunipuni ʻo ia.	But the LORD had told Ahijah, "Jeroboam's wife is coming to ask you about her son, for he is ill, and you are to give her such and such an answer. When she arrives, she will pretend to be someone else."
more ʻAhiia	Eia kēia, a i ka lohe ʻana o i ke kamumu ʻana o kona mau wāwae, i kona komo ʻana ma ka ʻīpuka, ʻī maila ʻo ia, E komo mai ʻoe, e ka wahine a Ieroboama, no ke aha lā ʻoe e hana hoʻopunipuni ai? No ka mea, ua hoʻouna ʻia mai nei au iā ʻoe me ka mea kaumaha.	So when Ahijah heard the sound of her footsteps at the door, he said, "Come in, wife of Jeroboam. Why this pretense? I have been sent to you with bad news.

ʻAhikama	A kauoha akula ke aliʻi iā Hilekia ke kahuna, a iā, ke keiki a Sapana, a iā ʻAkebora ke keiki a Mikaia, a iā Sapana ke kākau ʻōlelo, a iā ʻAsakia, ke kauā a ke aliʻi, ʻī akula,	He gave these orders to Hilkiah the priest, Ahikam son of Shaphan, Acbor son of Micaiah, Shaphan the secretary and Asaiah the king's attendant:
	A hele akula ʻo Hilekia ke kahuna, a me, a me ʻAkebora, a me Sapana, a me ʻAsakia, i o Huleda lā ke kāula wahine, ka wahine a Saluma, ke keiki a Tikeva, ke keiki a Harehasa, nāna i mālama i nā ʻaʻahu; (a e noho ana ua wahine lā ma Ierusalema, ma kekahi hapa,) a kamaʻilio pū lākou me ia.	Hilkiah the priest, Ahikam, Acbor, Shaphan and Asaiah went to speak to the prophetess Huldah, who was the wife of Shallum son of Tikvah, the son of Harhas, keeper of the wardrobe. She lived in Jerusalem, in the Second District.
	A ʻo nā kānaka i koe ma ka ʻāina o ka Iuda, ka poʻe a Nebukaneza ke aliʻi o Babulona i waiho ai, hoʻonoho akula ʻo ia iā Gedalia, ke keiki a, ke keiki a Sapana, ma luna o lākou.	Nebuchadnezzar king of Babylon appointed Gedaliah son of Ahikam, the son of Shaphan, to be over the people he had left behind in Judah.
	A kauoha ke aliʻi iā Hilikia, a me, ke keiki a Sapana, a me ʻAbedona ke keiki a Mika, a me Sapana ke kākau ʻōlelo, a me ʻAsaia kekahi kauā a ke aliʻi, ʻī akula,	He gave these orders to Hilkiah, Ahikam son of Shaphan, Abdon son of Micah, Shaphan the secretary and Asaiah the king's attendant:
	Akā, me Ieremia nō ka lima o, ke keiki a Sapana, i ʻole lākou e hāʻawi iā ia i loko o nā lima o kānaka e pepehi iā ia.	Furthermore, Ahikam son of Shaphan supported Jeremiah, and so he was not handed over to the people to be put to death.
	Hoʻouna aʻela lākou, a lawe maila iā Ieremia mai ke kahua mai o ka hale paʻahao, a hāʻawi iā ia, iā Gedalia, i ke keiki a, i ke keiki a Sapana, i lawe ʻo ia iā ia i ka hale; a noho ihola ʻo ia i waena o nā kānaka.	sent and had Jeremiah taken out of the courtyard of the guard. They turned him over to Gedaliah son of Ahikam, the son of Shaphan, to take him back to his home. So he remained among his own people.
more ʻAhikama	A ma mua o kona hoʻi ʻana, ʻī aʻela ia, E hoʻi aku ʻoe iā Gedalia, i ke keiki a, ke keiki a Sapana, ka mea a ke aliʻi o Babulona i hoʻonoho ai i kiaʻāina ma luna o nā kūlanakauhale o ka Iuda, a e noho ʻoe me ia i waena pū me nā kānaka; a ma kahi pono i kou mau maka ke hele, ma laila ʻoe e hele ai. A hāʻawi maila ka luna kaua, i ʻai nāna, a i makana nō hoʻi, a hoʻokuʻu maila iā ia.	However, before Jeremiah turned to go, Nebuzaradan added, "Go back to Gedaliah son of Ahikam, the son of Shaphan, whom the king of Babylon has appointed over the towns of Judah, and live with him among the people, or go anywhere else you please." Then the commander gave him provisions and a present and let him go.

ʻahiku	Puhi aʻela ka ʻānela; a nui loa ihola nā leo ma ka lani, e ʻī mai ana, Ua lilo ke aupuni o ke ao nei no ko kākou Haku, a no kona Kristo; a ʻo ia ke Aliʻi e mau loa ana i ke ao pau ʻole.	The seventh angel sounded his trumpet, and there were loud voices in heaven, which said: "The kingdom of the world has become the kingdom of our Lord and of his Christ, and he will reign for ever and ever."
	A hiki i ka lā e noa ai ka Sābati, e helu ai ʻoukou i nā lā he kanalima, a e hāʻawi hou i mōhai ʻai hou iā Iēhova.	Count off fifty days up to the day after the seventh Sabbath, and then present an offering of new grain to the Lord.
	A i ka ʻumi o ka lā o ua malama nei, he lā kalahala; he hōʻuluʻulu hoʻāno ia no ʻoukou, a e hoʻokaumaha ʻoukou i ko ʻoukou mau ʻuhane, a e kaumaha i ka mōhai puhi iā Iēhova.	“The tenth day of this seventh month is the Day of Atonement. Hold a sacred assembly and deny yourselves, and present a food offering to the Lord.
	E ʻōlelo aku ʻoe i nā mamo a ʻIseraʻela, penei, I ka lā ʻumikumamālima o ua malama nei, he ʻahaʻaina kauhalelewa i nā lā ʻehiku no Iēhova.	“Say to the Israelites: ‘On the fifteenth day of the seventh month the Lord’s Festival of Tabernacles begins, and it lasts for seven days.
	A i ka lā ʻumikumamālima o ka malama, aia hōʻuluʻulu ʻoukou i ka hua o ka ʻāina, e ʻahaʻaina ʻoukou no Iēhova i nā lā ʻehiku; i ka lā mua, he Sābati, a i ka lā ʻawalu, he Sābati.	“‘So beginning with the fifteenth day of the seventh month, after you have gathered the crops of the land, celebrate the festival to the Lord for seven days; the first day is a day of sabbath rest, and the eighth day also is a day of sabbath rest.
	A laila e hoʻokani ai ʻoe i ka pū Iubilē, i ka lā ʻumi o ka malama, i ka lā kalahala, e hoʻokani ai ʻoukou i ka pū ma ko ʻoukou ʻāina a puni.	Then have the trumpet sounded everywhere on the tenth day of the seventh month; on the Day of Atonement sound the trumpet throughout your land.
more ʻahiku	Eia hoʻi kēia, i ka ʻumikumamākahi o ka makahiki, i ka malama mua, i ka lā o ka malama, hiki mai ka ʻōlelo a Iēhova iaʻu, ʻī maila,	In the eleventh year, in the first month on the seventh day, the word of the LORD came to me:

ʻAhiluda	A ʻo Ioaba ke keiki a Zeruia, ʻo ia ka luna kaua; a ʻo Iehosapata ke keiki a ke kākāʻōlelo;	Joab son of Zeruiah was over the army; Jehoshaphat son of Ahilud was recorder;
	A ʻo ʻAdorama, ma luna nō ia o ke ʻauhau: a ʻo Iehosapata ke keiki a ke kākau moʻoʻōlelo:	Adoniram was in charge of forced labor; Jehoshaphat son of Ahilud was recorder;
	A ʻo Baʻana ke keiki a, iā ia Taʻanaka, a me Megido, a me Beteseana a pau, e pili ana i Zaretana, ma lalo o Iezereʻela, mai Beteseana aku a hiki i ʻAbelamahola a ma ʻō aku o Iokeneama.	Baana son of Ahilud--in Taanach and Megiddo, and in all of Beth Shan next to Zarethan below Jezreel, from Beth Shan to Abel Meholah across to Jokmeam;
	A ʻo Ioaba ke keiki a Zeruia, ʻo ia ka luna kaua; a ʻo Iehosapata ke keiki a ke kākāʻōlelo.	Joab son of Zeruiah was over the army; Jehoshaphat son of Ahilud was recorder;

ʻAhimaʻaza	A ʻo ʻAhinoama ka inoa o ka wahine a Saula, ke kaikamahine a; a ʻo ka inoa o kona ʻalihikaua, ʻo Abenera, ke keiki a Nera, kahi makua o Saula.	His wife's name was Ahinoam daughter of Ahimaaz. The name of the commander of Saul's army was Abner son of Ner, and Ner was Saul's uncle.
	ʻĪ akula hoʻi ke aliʻi iā Zadoka ke kahuna, ʻaʻole anei ʻoe he kāula? E hoʻi hou ʻoe i ke kūlanakauhale me ke aloha, me kāu mau keiki kāne ʻelua me kāu keiki, a me Ionatana ke keiki a ʻAbiatara.	The king also said to Zadok the priest, "Aren't you a seer? Go back to the city in peace, with your son Ahimaaz and Jonathan son of Abiathar. You and Abiathar take your two sons with you.
	Aia nō me lāua kā lāua mau keiki kāne ʻo ka Zadoka a ʻo Ionatana ka ʻAbiatara, a ma o lāua lā e hoʻouka mai ai ʻoukou i nā mea a pau a ʻoukou e lohe ai.	Their two sons, Ahimaaz son of Zadok and Jonathan son of Abiathar, are there with them. Send them to me with anything you hear."
	A ua noho ʻo Ionatana lāua ʻo ma ʻEnerogela, no ka mea, ʻaʻole pono e ʻike ʻia lāua ke komo i loko o ke kūlanakauhale, a hele akula kekahi kauā wahine, a haʻi akula iā lāua: hele akula hoʻi lāua, a haʻi akula i ke aliʻi iā Dāvida.	Jonathan and Ahimaaz were staying at En Rogel. A servant girl was to go and inform them, and they were to go and tell King David, for they could not risk being seen entering the city.
	A hiki mai nā kauā a ʻAbesaloma i ua wahine lā ma ka hale, nīnau maila lākou, ʻAuhea ʻo lāua ʻo Ionatana? ʻĪ akula ka wahine iā lākou, ua hala akula lāua ma kēlā ʻaoʻao o ke kahawai. ʻImi akula lākou, ʻaʻole hoʻi i loaʻa, a laila hoʻi hou maila lākou i Ierusalema.	When Absalom's men came to the woman at the house, they asked, "Where are Ahimaaz and Jonathan?" The woman answered them, "They crossed over the brook." The men searched but found no one, so they returned to Jerusalem.
	A laila ʻī akula ʻo ke keiki a Zadoka, E ʻae mai ʻoe e holo aku au ʻānō, e lawe aku i ka ʻōlelo i ke aliʻi, ua hoʻopakele aku ʻo Iēhova iā ia mai nā lima aku o kona poʻe ʻenemi.	Now Ahimaaz son of Zadok said, "Let me run and take the news to the king that the LORD has delivered him from the hand of his enemies."
more ʻAhimaʻaza	ʻĪ hou akula ʻo ke keiki a Zadoka iā Ioaba, ʻO wau hoʻi kekahi, ke noi aku nei au iā ʻoe, e holo aku au ma hope o Kusi. ʻĪ maila ʻo Ioaba, No ke aha hoʻi ʻoe e holo aku ai, e kuʻu keiki, ʻaʻohe ʻōlelo e pono nāu?	Ahimaaz son of Zadok again said to Joab, "Come what may, please let me run behind the Cushite." But Joab replied, "My son, why do you want to go? You don't have any news that will bring you a reward."

ʻAhimana	A piʻi akula lākou ma ke kūkulu hema, a hiki aku i Heberona, i kahi o, ʻo Sesai a me Talemai, nā keiki a ʻAnaka. (Ua hoʻokumu ʻia ʻo Heberona ʻehiku makahiki ma mua o Zoana i ʻAigupita.)	They went up through the Negev and came to Hebron, where Ahiman, Sheshai and Talmai, the descendants of Anak, lived. (Hebron had been built seven years before Zoan in Egypt.)
	Ua kipaku aku ʻo Kaleba i nā keiki kāne ʻekolu a ʻAnaka, iā Sesai a me, a me Talemai, ka poʻe i hānau na ʻAnaka.	From Hebron Caleb drove out the three Anakites — Sheshai, Ahiman and Talmai, the sons of Anak.
	Hele kūʻē akula ka Iuda i ko Kanaʻana, i ka poʻe i noho ma Heberona; ʻo Kiriatareba ka inoa kahiko ʻo Heberona; a pepehi akula lākou iā Sesai, a me, a me Talemai.	They advanced against the Canaanites living in Hebron (formerly called Kiriath Arba) and defeated Sheshai, Ahiman and Talmai.
	A ʻo ka poʻe kiaʻi puka, ʻo Saluma, ʻo ʻAkuba, ʻo Talemona, ʻo, a me ko lākou poʻe hoahānau: a ʻo Saluma ka luna:	The gatekeepers: Shallum, Akkub, Talmon, Ahiman and their brothers, Shallum their chief

ʻAhimeleka	A hele akula ʻo Dāvida ma Noba i o lā ke kahuna: a makaʻu ihola ʻo i ka hālāwai ʻana me Dāvida, ʻī akula iā ia, No ke aha lā ʻo ʻoe wale nō, ʻaʻohe kanaka me ʻoe.	David went to Nob, to Ahimelech the priest. Ahimelech trembled when he met him, and asked, "Why are you alone? Why is no one with you?"
	ʻĪ maila ʻo Dāvida iā i ke kahuna, Ua kauoha mai ke aliʻi iaʻu i kekahi mea, a ua ʻī mai iaʻu, Mai hōʻike iki i kekahi kanaka i ka mea aʻu i hoʻouna aku ai iā ʻoe, a me ka mea aʻu i kauoha aku ai iā ʻoe: a ua hoʻonoho aku au i nā kauā no kēlā wahi a me kēia wahi.	David answered Ahimelech the priest, "The king charged me with a certain matter and said to me, 'No one is to know anything about your mission and your instructions.' As for my men, I have told them to meet me at a certain place.
	Nīnau akula ʻo Dāvida iā, ʻAʻole anei he ihe ma ʻaneʻi ma lalo o kou lima, a he pahi kaua paha? No ka mea, ʻaʻole au i lawe mai nei i kuʻu pahi kaua, ʻaʻole hoʻi i kaʻu mea kaua, no ka wikiwiki o kā ke aliʻi mea.	David asked Ahimelech, "Don't you have a spear or a sword here? I haven't brought my sword or any other weapon, because the king's business was urgent."
	A laila ʻōlelo mai ʻo Doega no ʻEdoma, ʻo ia ka luna o nā kauā a Saula, ʻī maila, Ua ʻike au i ke keiki a Iese e hele ana ma Noba i o lā ke keiki a ʻAhituba.	But Doeg the Edomite, who was standing with Saul's officials, said, "I saw the son of Jesse come to Ahimelech son of Ahitub at Nob.
	A laila hoʻouna aku ke aliʻi e hea iā, ke kahuna, ke keiki a ʻAhituba, a me ko ka hale a pau o kona makua kāne, nā kāhuna ma Noba; a hele mai lākou a pau i ke aliʻi.	Then the king sent for the priest Ahimelech son of Ahitub and his father's whole family, who were the priests at Nob, and they all came to the king.
	ʻŌlelo maila ʻo i ke aliʻi, ʻī maila, ʻO wai lā ka mea o kāu poʻe kauā i mālama pono e like me Dāvida, ka hūnōna kāne a ke aliʻi, a ua hele ia i kāu ʻī ʻana aku, a ua manaʻo nui ʻia ma kou hale?	Ahimelech answered the king, "Who of all your servants is as loyal as David, the king's son-in-law, captain of your bodyguard and highly respected in your household?
more ʻAhimeleka	ʻĪ akula ke aliʻi, E make ʻiʻo auaneʻi ʻoe, e, ʻo ʻoe a me ko ka hale a pau o kou makua kāne.	But the king said, "You will surely die, Ahimelech, you and your father's whole family."

ʻAhimiaza

ma Napetali; ua lawe hoʻi ʻo ia iā Basemata, ke kaikamahine a Solomona i wahine;

Ahimaaz--in Naphtali (he had married Basemath daughter of Solomon);

ʻAhimota

A ʻo nā keiki kāne a ʻElekana, ʻo ʻAmasai, a ʻo;

The descendants of Elkanah: Amasai, Ahimoth,

ʻAhinadaba

A ʻo ke keiki a ʻIdo, iā ia Mahanaima:

Ahinadab son of Iddo--in Mahanaim;

ʻāhinahina

A laila e nānā ke kahuna, aia hoʻi, inā he keʻokeʻo ʻeleʻele iki, he wahi ia e ulu ana i loko o ka ʻili; he maʻemaʻe nō ia.

the priest is to examine them, and if the spots are dull white, it is a harmless rash that has broken out on the skin; they are clean.

ʻAhinoama	A ʻo ka inoa o ka wahine a Saula, ke kaikamahine a ʻAhimaʻaza; a ʻo ka inoa o kona ʻalihikaua, ʻo Abenera, ke keiki a Nera, kahi makua o Saula.	His wife's name was Ahinoam daughter of Ahimaaz. The name of the commander of Saul's army was Abner son of Ner, and Ner was Saul's uncle.
	Lawe hoʻi ʻo Dāvida iā no Iezereʻela, a lilo lāua ʻelua i mau wāhine nāna.	David had also married Ahinoam of Jezreel, and they both were his wives.
	A noho ihola ʻo Dāvida me ʻAkisa ma Gata, ʻo ia a me kona poʻe kānaka, ʻo kēlā kanaka kēia kanaka me kona ʻōhua, ʻo Dāvida me kāna mau wāhine, ʻo no Iezereʻela, a ʻo Abigaila no Karemela, ka wahine a Nabala.	David and his men settled in Gath with Achish. Each man had his family with him, and David had his two wives: Ahinoam of Jezreel and Abigail of Carmel, the widow of Nabal.
	A ua lawe pio ʻia akula nā wāhine ʻelua a Dāvida, ʻo no Iezereʻela, a me ʻAbigaila ka wahine a Nabala no Karemela.	David's two wives had been captured--Ahinoam of Jezreel and Abigail, the widow of Nabal of Carmel.
	Hele akula ʻo Dāvida i laila, a me kāna mau wāhine ʻelua, ʻo no Iezereʻela, a me ʻAbigaila, ka wahine a Nabala no Karemela.	So David went up there with his two wives, Ahinoam of Jezreel and Abigail, the widow of Nabal of Carmel.
	Ua hānau nā keiki kāne na Dāvida ma Heberona: ʻo ʻAmenona kāna hānau mua na no Iezereʻela;	Sons were born to David in Hebron: His firstborn was Amnon the son of Ahinoam of Jezreel;
	Eia hoʻi nā keiki kāne a Dāvida, i hānau nāna ma Heberona; ʻo ʻAmenona ka makahiapo, na no Iezereʻela; ʻo Daniʻela ka lua, na ʻAbigaila no Karamela;	These were the sons of David born to him in Hebron: The firstborn was Amnon the son of Ahinoam of Jezreel; the second, Daniel the son of Abigail of Carmel;

ʻAhio	Kau akula lākou i ka pahu o ke Akua ma luna o ke kaʻa hou, a lawe maila ia mai loko aʻe o ka hale o ʻAbinadaba ma Gibea. Kaʻi akula ʻo ʻUza a me nā keiki kāne a ʻAbinadaba i ke kaʻa hou.	They set the ark of God on a new cart and brought it from the house of Abinadab, which was on the hill. Uzzah and Ahio, sons of Abinadab, were guiding the new cart
	Lawe maila lākou ia mea mai loko mai o ka hale o ʻAbinadaba ma Gibea, e hele pū ana me ka pahu o ke Akua, a hele akula ʻo i mua o ka pahu.	with the ark of God on it, and Ahio was walking in front of it.
	A ʻo, ʻo Sasaka, a Ierimota,	Ahio, Shashak, Jeremoth,
	A ʻo Gedora, ʻo, a ʻo Zakera.	Gedor, Ahio, Zeker
	ʻO Gedora, ʻo, ʻo Zekaria a ʻo Mikelota.	Gedor, Ahio, Zechariah and Mikloth.
	Hoʻoholo aʻela lākou i ka pahu o ke Akua ma luna o ke kaʻa hou, mai ka hale mai o ʻAbinadaba; a kaʻi akula ʻo ʻUza lāua ʻo i ke kaʻa.	They moved the ark of God from Abinadab's house on a new cart, with Uzzah and Ahio guiding it.

ʻAhira	No ka Napetali; ʻo, ke keiki a ʻEnana.	from Naphtali, Ahira son of Enan.”
	A laila ka ʻohana a Napetali: a ʻo ka luna o nā mamo a Napetali, ʻo ia ʻo ke keiki a ʻEnana.	The tribe of Naphtali will be next. The leader of the people of Naphtali is Ahira son of Enan.
	I ka ʻumikumamālua o ka lā, kaumaha akula ʻo ke keiki a ʻEnana, ka luna o nā mamo a Napetali.	On the twelfth day Ahira son of Enan, the leader of the people of Naphtali, brought his offering.
	A no ka mōhai hoʻomalu, ʻelua bipi kāne, ʻelima hipa kāne, ʻelima kao kāne, ʻelima keiki hipa o ka makahiki mua. ʻO ia ka mōhai a ke keiki a ʻEnana.	and two oxen, five rams, five male goats and five male lambs a year old to be sacrificed as a fellowship offering. This was the offering of Ahira son of Enan.
	Ma luna hoʻi o ka poʻe kaua o ka ʻohana mamo a Napetali, ʻo ke keiki a ʻEnana.	and Ahira son of Enan was over the division of the tribe of Naphtali.

ʻAhirama

ʻO nā keiki a Beniamina ma ko lākou mau ʻohana: na Bela ka ʻohana o ka Bela: na ʻAsebela ka ʻohana o ka ʻAsebela: na ka ʻohana o ka.

The descendants of Benjamin by their clans were: through Bela, the Belaite clan; through Ashbel, the Ashbelite clan; through Ahiram, the Ahiramite clan;

ʻAhisahara

ʻO ke keiki kāne hoʻi a Iediaʻela; ʻo Bilehana; a ʻo nā keiki kāne a Bilehana; ʻo Ieusa, ʻo Beniamina, ʻo ʻEhuda, ʻo Kenaʻana, ʻo Zetana, ʻo Taresisa, a ʻo.

The son of Jediael: Bilhan. The sons of Bilhan: Jeush, Benjamin, Ehud, Kenaanah, Zethan, Tarshish and Ahishahar.

ʻAhisamaka	A ʻo wau, aia hoʻi, ua hāʻawi nō wau iā ʻAholiaba nona, i ke keiki a, no ka ʻohana a Dana; a ua hāʻawi nō wau i ke akamai ma loko o ka naʻau o ka poʻe a pau i naʻauao, i hana lākou i nā mea a pau aʻu i kauoha aku ai iā ʻoe:	Moreover, I have appointed Oholiab son of Ahisamak, of the tribe of Dan, to help him. Also I have given ability to all the skilled workers to make everything I have commanded you:
	A ua hāʻawi hoʻi ʻo ia i loko o kona naʻau i ke aʻo aku, ʻo ia, a me ʻAholiaba, ke keiki a, no ka ʻohana a Dana.	And he has given both him and Oholiab son of Ahisamak, of the tribe of Dan, the ability to teach others.
	A me ia pū nō ʻo ʻAholiaba, ke keiki a, no ka ʻohana a Dana, he kahuna kālai, he mea akamai i ka hana, a he mea humuhumu lope ʻano ʻē, he uliuli, a he poni, a he ʻulaʻula, a me ke olonā keʻokeʻo.	with him was Oholiab son of Ahisamak, of the tribe of Dan — an engraver and designer, and an embroiderer in blue, purple and scarlet yarn and fine linen.)

ʻAhisara

A ʻo ma luna o ka hale; ʻo ʻAdonirama ke keiki a ʻAbeda ma luna o ka waiwai hoʻokupu.

Ahishar--in charge of the palace; Adoniram son of Abda--in charge of forced labor.

ʻAhitopela	Hoʻouna akula ʻo ʻAbesaloma e kiʻi iā no Gilo, he kākāʻōlelo no Dāvida, e hele mai mai kona kūlanakauhale, mai Gilo mai, i ka wā āna i mōhai aku ai. Ua ikaika nō ka poʻe kipi; no ka mea, ua māhuahua mau mai a nui aʻe nā kānaka me ʻAbesaloma.	While Absalom was offering sacrifices, he also sent for Ahithophel the Gilonite, David's counselor, to come from Giloh, his hometown. And so the conspiracy gained strength, and Absalom's following kept on increasing.
	ʻĪ maila kekahi iā Dāvida, Aia ʻo me ka poʻe kipi me ʻAbesaloma. ʻĪ akula ʻo Dāvida, E Iēhova, ke pule aku nei au iā ʻoe, e hoʻolilo ʻoe i ka ʻōlelo aʻo a i mea lapuwale.	Now David had been told, "Ahithophel is among the conspirators with Absalom." So David prayed, "O LORD, turn Ahithophel's counsel into foolishness."
	Akā, i hoʻi hou aku paha ʻoe i ke kūlanakauhale, a e ʻī aku iā ʻAbesaloma, E hoʻokauā aku au nāu, e ke aliʻi, e like me kaʻu i hoʻokauā aku ai na kou makua kāne ma mua, pēlā hoʻi au e hoʻokauā aku ai nāu; a laila, e hiki paha iā ʻoe ke hoʻolilo i ka ʻōlelo aʻo a i mea ʻole noʻu.	But if you return to the city and say to Absalom, 'I will be your servant, O king; I was your father's servant in the past, but now I will be your servant,' then you can help me by frustrating Ahithophel's advice.
	Hele maila ʻo ʻAbesaloma a me nā kānaka a pau o ka ʻIseraʻela i Ierusalema, a ʻo kekahi me ia.	Meanwhile, Absalom and all the men of Israel came to Jerusalem, and Ahithophel was with him.
	A laila, ʻī maila ʻo ʻAbesaloma iā, E kūkākūkā ʻoukou i ka mea a kākou e hana aku ai.	Absalom said to Ahithophel, "Give us your advice. What should we do?"
	ʻĪ akula ʻo iā ʻAbesaloma, E komo aku ʻoe i loko i nā haiā wahine a kou makua kāne, āna i waiho ai e kiaʻi i ka hale; a e lohe ka ʻIseraʻela a pau e hoʻowahāwahā ʻia ʻoe e kou makua kāne, a laila e ikaika ai nā lima o ka poʻe a pau me ʻoe.	Ahithophel answered, "Lie with your father's concubines whom he left to take care of the palace. Then all Israel will hear that you have made yourself a stench in your father's nostrils, and the hands of everyone with you will be strengthened."
more ʻAhitopela	A ʻo ka ʻōlelo aʻo a i ʻōlelo aku ai ia mau lā, ua like ia me kā ke Akua ʻōlelo a ke kanaka i nīnau aku ai: pēlā nō ka ʻōlelo aʻo a pau a iā Dāvida a me ʻAbesaloma.	Now in those days the advice Ahithophel gave was like that of one who inquires of God. That was how both David and Absalom regarded all of Ahithophel's advice.

ʻAhituba	A ʻo ʻAhia, ke keiki a, a ke kaikuaʻana o ʻIkaboda, ke keiki a Pinehasa, ke keiki a ʻEli, ke kahuna a Iēhova ma Silo, ua hoʻokomo ʻia ka ʻēpoda. ʻAʻole i ʻike nā kānaka, ua hala ʻo Ionatana.	among whom was Ahijah, who was wearing an ephod. He was a son of Ichabod's brother Ahitub son of Phinehas, the son of Eli, the LORD's priest in Shiloh. No one was aware that Jonathan had left.
	A laila ʻōlelo mai ʻo Doega no ʻEdoma, ʻo ia ka luna o nā kauā a Saula, ʻī maila, Ua ʻike au i ke keiki a Iese e hele ana ma Noba i o ʻAhimeleka lā ke keiki a.	But Doeg the Edomite, who was standing with Saul's officials, said, "I saw the son of Jesse come to Ahimelech son of Ahitub at Nob.
	A laila hoʻouna aku ke aliʻi e hea iā ʻAhimeleka, ke kahuna, ke keiki a, a me ko ka hale a pau o kona makua kāne, nā kāhuna ma Noba; a hele mai lākou a pau i ke aliʻi.	Then the king sent for the priest Ahimelech son of Ahitub and his father's whole family, who were the priests at Nob, and they all came to the king.
	ʻĪ akula ʻo Saula, ʻĀnō e hoʻolohe mai ʻoe, e ke keiki a. ʻĪ maila kēlā, Eia wau, e kuʻu haku.	Saul said, "Listen now, son of Ahitub." "Yes, my lord," he answered.
	A ʻo kekahi o nā keiki a ʻAhimeleka, ke keiki a, ʻo ʻAbiatara kona inoa, pakele akula ia, a holo aku ma hope o Dāvida.	But Abiathar, a son of Ahimelech son of Ahitub, escaped and fled to join David.
	A ʻo Zadoka ke keiki a, a me ʻAhimeleka ke keiki a ʻAbiatara nā kāhuna; a ʻo Seraia ke kākau ʻōlelo;	Zadok son of Ahitub and Ahimelech son of Abiathar were priests; Seraiah was secretary;
more ʻAhituba	Na Meraiota ʻo ʻAmaria, na ʻAmaria ʻo,	Meraioth the father of Amariah, Amariah the father of Ahitub,

aho	No ia hoʻi, a i hoʻohihia mai kou maka ʻākau iā ʻoe, e pōʻalo aʻe ia mea, a e hoʻolei aku, mai ou aku; e nou e lilo kekahi lālā ou, i ʻole e hoʻolei ʻia aku ai kou kino ʻokoʻa i loko o Gehena.	If your right eye causes you to sin, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell.
	Inā hoʻi e hoʻohihia mai kou lima ʻākau iā ʻoe, e ʻoki ia mea, a e hoʻolei aku mai ou aku; e nou e lilo kekahi lālā ou, i ʻole e hoʻolei ʻia aku ai kou kino ʻokoʻa i loko o Gehena.	And if your right hand causes you to sin, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to go into hell.
	He ʻoiaʻiʻo kaʻu e ʻōlelo aku nei iā ʻoukou, E nō ka hewa ʻana o ko Sodoma a me ko Gomora i ko ia kūlanakauhale i ka lā e hoʻokolokolo ai.	I tell you the truth, it will be more bearable for Sodom and Gomorrah on the day of judgment than for that town.
	He nō ka haumāna ke like ia me kāna kumu, a ʻo ke kauā ke like ia me kona haku. Inā e kapa mai lākou i ka mea nona ka hale, ʻo Belezebuba, e nui auaneʻi ko lākou kapa ʻana i ko ka hale pēlā.	It is enough for the student to be like his teacher, and the servant like his master. If the head of the house has been called Beelzebub, how much more the members of his household!
	Ke ʻōlelo aku nei au iā ʻoukou, E nō ka hewa ʻana o Turo a me Sidona i ko ʻolua, i ka lā e hoʻokolokolo ai.	But I tell you, it will be more bearable for Tyre and Sidon on the day of judgment than for you.
	Akā hoʻi, ke ʻōlelo aku nei au iā ʻoukou, E nō ka hewa ʻana o Sodoma i kou i ka lā e hoʻokolokolo ai.	But I tell you that it will be more bearable for Sodom on the day of judgment than for you."
more aho	Akā, ʻo ka mea hoʻohihia aku i kekahi o kēia poʻe mea ʻuʻuku o ka poʻe manaʻoʻiʻo mai iaʻu, e nona ke nakinaki ʻia ka pōhaku wili palaoa ma kona ʻāʻī, a e hoʻopāholo ʻia ʻo ia i kahi hohonu o ke kai.	But if anyone causes one of these little ones who believe in me to sin, it would be better for him to have a large millstone hung around his neck and to be drowned in the depths of the sea.

ʻAhoa

ʻO ʻAbisua, ʻo Naʻamana, ʻo,

Abishua, Naaman, Ahoah,

ʻAhohi	Ma hope iho ona ʻo ʻEleazara ke keiki a Dodo ke keiki a, kekahi o nā kānaka ikaika ʻekolu me Dāvida, iā lākou i kūʻē i ka poʻe Pilisetia i kahi i hoʻākoakoa ʻia aʻe lākou e kaua, a ua naholo aku nā kānaka o ka ʻIseraʻela.	Next to him was Eleazar son of Dodai the Ahohite. As one of the three mighty men, he was with David when they taunted the Philistines gathered for battle. Then the men of Israel retreated,
	Ma hope iho ona ʻo ʻEleazara ke keiki a Dodo ka, kekahi o nā kānaka ikaika loa ʻekolu.	Next to him was Eleazar son of Dodai the Ahohite, one of the three mighty men.
	Ma luna o ka papa no ka lua o ka malama ʻo Dodai ka, a ma luna hoʻi o kona papa ʻo Mikelota kekahi luna: a ma kona papa hoʻi he iwakāluakumamāhā tausani.	In charge of the division for the second month was Dodai the Ahohite; Mikloth was the leader of his division. There were 24,000 men in his division.

ʻAhola	A ʻo ko lāua mau inoa, ʻo ke kaikuaʻana, a ʻo ʻAholiba kona kaikaina; a naʻu nō lāua, a ua hānau lāua i nā keiki kāne a me nā kaikamāhine. Pēlā hoʻi ko lāua mau inoa, ʻo, ʻo Samaria ia, a ʻo ʻAholiba, ʻo Ierusalema ia.	The older was named Oholah, and her sister was Oholibah. They were mine and gave birth to sons and daughters. Oholah is Samaria, and Oholibah is Jerusalem.#cr
	Moekolohe akula ʻo i kona wā naʻu, a hauʻoli nō ia i kāna mau ipo, ko ʻAsuria kona hoalauna,	"Oholah engaged in prostitution while she was still mine; and she lusted after her lovers, the Assyrians--warriors
	ʻŌlelo hou maila ʻo Iēhova iaʻu, E ke keiki a ke kanaka, e hoʻāhewa anei ʻoe iā, a me ʻAholiba? ʻO ia, e haʻi aku ʻoe iā lāua i ko lāua mea e inaina ʻia;	The LORD said to me: "Son of man, will you judge Oholah and Oholibah? Then confront them with their detestable practices,
	Akā, komo i loko lākou i ona lā e like me ko lākou hele ʻana aʻe i loko i ka wahine hoʻokamakama; pēlā e komo ai lākou i loko i o lā, a i o ʻAholiba lā i nā wāhine moe haumia.	And they slept with her. As men sleep with a prostitute, so they slept with those lewd women, Oholah and Oholibah.

ʻAholiaba	A ʻo wau, aia hoʻi, ua hāʻawi nō wau iā nona, i ke keiki a ʻAhisamaka, no ka ʻohana a Dana; a ua hāʻawi nō wau i ke akamai ma loko o ka naʻau o ka poʻe a pau i naʻauao, i hana lākou i nā mea a pau aʻu i kauoha aku ai iā ʻoe:	Moreover, I have appointed Oholiab son of Ahisamak, of the tribe of Dan, to help him. Also I have given ability to all the skilled workers to make everything I have commanded you:
	A ua hāʻawi hoʻi ʻo ia i loko o kona naʻau i ke aʻo aku, ʻo ia, a me, ke keiki a ʻAhisamaka, no ka ʻohana a Dana.	And he has given both him and Oholiab son of Ahisamak, of the tribe of Dan, the ability to teach others.
	A laila hana ʻo Bezalela, a me, a me nā kānaka a pau i akamai ka naʻau, nā mea a Iēhova i hāʻawi mai ai i ke akamai, a me ka naʻauao e ʻike ai i ka hana i nā hana a pau no ka ʻoihana o ke keʻena kapu, e like me nā mea a pau a Iēhova i kauoha mai ai.	So Bezalel, Oholiab and every skilled person to whom the Lord has given skill and ability to know how to carry out all the work of constructing the sanctuary are to do the work just as the Lord has commanded.”
	A hea akula ʻo Mose iā Bezalela, a me, a me nā kānaka a pau i akamai ma ka naʻau, a Iēhova i hāʻawi mai ai i naʻau akamai, i nā mea a pau hoʻi i ikaika ma ko lākou naʻau e hele e kōkua i ka hana.	Then Moses summoned Bezalel and Oholiab and every skilled person to whom the Lord had given ability and who was willing to come and do the work.
	A me ia pū nō ʻo, ke keiki a ʻAhisamaka, no ka ʻohana a Dana, he kahuna kālai, he mea akamai i ka hana, a he mea humuhumu lope ʻano ʻē, he uliuli, a he poni, a he ʻulaʻula, a me ke olonā keʻokeʻo.	with him was Oholiab son of Ahisamak, of the tribe of Dan — an engraver and designer, and an embroiderer in blue, purple and scarlet yarn and fine linen.)

ʻAholiba	A ʻo ko lāua mau inoa, ʻo ʻAhola ke kaikuaʻana, a ʻo kona kaikaina; a naʻu nō lāua, a ua hānau lāua i nā keiki kāne a me nā kaikamāhine. Pēlā hoʻi ko lāua mau inoa, ʻo ʻAhola, ʻo Samaria ia, a ʻo, ʻo Ierusalema ia.	The older was named Oholah, and her sister was Oholibah. They were mine and gave birth to sons and daughters. Oholah is Samaria, and Oholibah is Jerusalem.#cr
	A ʻike akula kona kaikaina ʻo ia mea, ua ʻoi aku kona hewa i kona kuko ʻana ma mua ona, a i kona moekolohe ʻana ma mua o kona kaikuaʻana i kona moekolohe ʻana.	"Her sister Oholibah saw this, yet in her lust and prostitution she was more depraved than her sister.
	No laila, e, ke ʻī mai nei Iēhova ka Haku penei; E hoʻokū aʻe au i kāu mau ipo e kūʻē iā ʻoe, nā mea a kou naʻau i kūʻē ai, a e lawe mai au iā lākou e kūʻē iā ʻoe a puni;	"Therefore, Oholibah, this is what the Sovereign LORD says: I will stir up your lovers against you, those you turned away from in disgust, and I will bring them against you from every side--
	ʻŌlelo hou maila ʻo Iēhova iaʻu, E ke keiki a ke kanaka, e hoʻāhewa anei ʻoe iā ʻAhola, a me? ʻO ia, e haʻi aku ʻoe iā lāua i ko lāua mea e inaina ʻia;	The LORD said to me: "Son of man, will you judge Oholah and Oholibah? Then confront them with their detestable practices,
	Akā, komo i loko lākou i ona lā e like me ko lākou hele ʻana aʻe i loko i ka wahine hoʻokamakama; pēlā e komo ai lākou i loko i o ʻAhola lā, a i o lā i nā wāhine moe haumia.	And they slept with her. As men sleep with a prostitute, so they slept with those lewd women, Oholah and Oholibah.

Aholibama

Eia nā keiki a ʻAna; ʻo Disona, a ʻo ke kaikamahine a ʻAna.

The children of Anah: Dishon and Oholibamah daughter of Anah.

ʻAholibama	Lawe aʻela ʻo ʻEsau i kāna mau wāhine no nā kaikamāhine o Kanaʻana: ʻo ʻAda, ke kaikamahine a ʻElona ka Heta, a me ke kaikamahine a ʻAna, ke kaikamahine a Zibeona ka Hivi;	Esau took his wives from the women of Canaan: Adah daughter of Elon the Hittite, and Oholibamah daughter of Anah and granddaughter of Zibeon the Hivite —
	Na i hānau ʻo Ieusa, ʻo Iaʻalama, a ʻo Kora: ʻo lākou nā keiki kāne a ʻEsau, i hānau nāna ma ka ʻāina ʻo Kanaʻana.	and Oholibamah bore Jeush, Jalam and Korah. These were the sons of Esau, who were born to him in Canaan.
	Eia nā keiki kāne a, a ke kaikamahine a ʻAna, ke kaikamahine a Zibeona, ka wahine a ʻEsau: a nāna i hānau mai ʻo Ieusa, ʻo Iaʻalama, a ʻo Kora na ʻEsau.	The sons of Esau’s wife Oholibamah daughter of Anah and granddaughter of Zibeon, whom she bore to Esau: Jeush, Jalam and Korah.
	Eia nā keiki kāne a, a ka wahine na ʻEsau; ʻo Ieusa he makualiʻi, ʻo Iaʻalama he makualiʻi, a ʻo Kora he makualiʻi: ʻo lākou nā mākualiʻi na, ke kaikamahine a ʻAna, a ka wahine a ʻEsau.	The sons of Esau’s wife Oholibamah: Chiefs Jeush, Jalam and Korah. These were the chiefs descended from Esau’s wife Oholibamah daughter of Anah.
	ʻO he makualiʻi, ʻo ʻEla he makualiʻi, ʻo Pinona he makualiʻi,	Oholibamah, Elah, Pinon,
	ʻO he makualiʻi, ʻo ʻEla he makualiʻi, ʻo Pinona he makualiʻi,	Oholibamah, Elah, Pinon,

ahonui	Moe ihola ua kauā lā, hoʻomaikaʻi akula iā ia, ʻī akula, E ka haku, e mai ʻoe iaʻu, a e uku aku au iā ʻoe ia mea a pau loa.	"The servant fell on his knees before him. 'Be patient with me,' he begged, 'and I will pay back everything.'
	Moe ihola kona hoa kauā ma kona wāwae, noi maila iā ia, ʻī maila, E mai ʻoe iaʻu, a e uku aku au iā ʻoe ia mea a pau loa.	"His fellow servant fell to his knees and begged him, 'Be patient with me, and I will pay you back.'
	Akā, ʻo ka mea ma ka lepo maikaʻi, ʻo ia ka poʻe i hoʻolohe, a mālama hoʻi i ka ʻōlelo ma loko o ka naʻau maikaʻi a me ka hoʻopono, a hoʻohua mai i ka hua me ke.	But the seed on good soil stands for those with a noble and good heart, who hear the word, retain it, and by persevering produce a crop.
	A ʻo ke Akua hoʻi, ʻaʻole anei ia e hoʻopono mai i kona poʻe i wae ʻia, ka poʻe kāhea iā ia i ke ao a me ka pō, me ke hoʻi iā lākou?	And will not God bring about justice for his chosen ones, who cry out to him day and night? Will he keep putting them off ?
	Me ke e mālama ai ʻoukou i ko ʻoukou mau ʻuhane.	By standing firm you will gain life.
	No ka mea, ua ʻike nō ʻoe i nā ʻaoʻao, a me nā mea hoʻopaʻapaʻa a pau o nā Iudaio; no laila, ke nonoi aku nei au iā ʻoe, e hoʻolohe mai iaʻu.	and especially so because you are well acquainted with all the Jewish customs and controversies. Therefore, I beg you to listen to me patiently.
more ahonui	A ke hoʻowahāwahā nei anei ʻoe i ka nui loa o kona lokomaikaʻi, a me kona, a me kona hoʻomanawanui ʻana, ʻaʻole hoʻi ʻoe i hoʻomaopopo, ʻo ko ke Akua maikaʻi, ʻo ka mea ia e alakaʻi iā ʻoe i ka mihi?	Or do you show contempt for the riches of his kindness, tolerance and patience, not realizing that God's kindness leads you toward repentance?

ʻAhota		ʻO Zalemona no, ʻo Maharai no Netopati,	Zalmon the Ahohite, Maharai the Netophathite,
		ʻO Sibekai no Husata, ʻo ʻIlai no,	Sibbecai the Hushathite, Ilai the Ahohite,

ahu	No ka mea, ke ʻōlelo mai nei ʻoe, Ua waiwai au, ua ʻia kuʻu ukana, ʻaʻole oʻu wahi hemahema iki. ʻAʻole hoʻi ʻoe i ʻike, ua pōpilikia ʻoe, a ua pōʻino, a ua hune, a ua makapō a me ke kapa ʻole.	You say, 'I am rich; I have acquired wealth and do not need a thing.' But you do not realize that you are wretched, pitiful, poor, blind and naked.
	ʻĪ akula hoʻi ʻo Iakoba i kona poʻe hoahānau, E hōʻuluʻulu mai ʻoukou i nā pōhaku; lawe maila lākou i nā pōhaku, a hana ihola i; a ʻai ihola lākou ma luna o ua lā.	He said to his relatives, “Gather some stones.” So they took stones and piled them in a heap, and they ate there by the heap.
	Kapa ihola ʻo Labana ia, ʻo Iegasaduha: kapa iho ia ʻo Iakoba ia mea, ʻo Galeʻeda.	Laban called it Jegar Sahadutha, and Jacob called it Galeed.
	ʻŌlelo maila ʻo Labana, He mea hōʻikeʻike kēia pōhaku ma waena o kāua i kēia lā. No laila i kapa ʻia ai kona inoa ʻo Galeʻeda,	Laban said, “This heap is a witness between you and me today.” That is why it was called Galeed.
	ʻĪ maila ʻo Labana iā Iakoba, E nānā i kēia, e nānā hoʻi i kēia pōhaku kūkulu aʻu i hoʻolei aku ai ma waena o kāua;	Laban also said to Jacob, “Here is this heap, and here is this pillar I have set up between you and me.
	He mea hōʻikeʻike kēia, he mea hōʻikeʻike hoʻi kēia pōhaku kūkulu, i hele ʻole aku ai au ma kēlā ʻaoʻao o kēia i ou lā, ʻaʻole hoʻi ʻoe e hele mai ma kēia ʻaoʻao o ua nei a me kēia pōhaku kūkulu i oʻu nei, e hana ʻino.	This heap is a witness, and this pillar is a witness, that I will not go past this heap to your side to harm you and that you will not go past this heap and pillar to my side to harm me.
more ahu	ʻŌlelo akula ko lākou makua kāne ʻo ʻIseraʻela iā lākou, Inā pēlā mai, e hana i kēia; e i ko ka ʻāina hua maikaʻi i loko o kā ʻoukou mau ʻeke, a e lawe aku i lalo i makana na ua kanaka lā; i wahi bama iki, a i wahi meli iki, a i mea ʻala kahi, a me ka mura, a i hua pisetakia, a i ʻalemona.	Then their father Israel said to them, “If it must be, then do this: Put some of the best products of the land in your bags and take them down to the man as a gift — a little balm and a little honey, some spices and myrrh, some pistachio nuts and almonds.

āhua	Hahai akula nā kānaka iā lāua ma ke ala e hiki aku ai i Ioredane, a hiki i ke. A puka akula ka poʻe hahai i waho, a laila, pani ʻia ihola ka puka.	So the men set out in pursuit of the spies on the road that leads to the fords of the Jordan, and as soon as the pursuers had gone out, the gate was shut.
	ʻĪ akula ia iā lākou, E hahai ʻoukou ma muli oʻu, no ka mea, ua hāʻawi mai ʻo Iēhova i ko ʻoukou poʻe ʻenemi, i ka Moaba i loko o ko ʻoukou lima. A hahai akula lākou ma muli ona, a lilo iā lākou nā o Ioredane, e kū pono ana i Moaba, ʻaʻole i ʻae aku i kekahi kanaka ke hele i kēlā ʻaoʻao.	“Follow me,” he ordered, “for the Lord has given Moab, your enemy, into your hands.” So they followed him down and took possession of the fords of the Jordan that led to Moab; they allowed no one to cross over.
	Lilo ihola nā o Ioredane i ka Gileada, ma mua o ka ʻEperaima. A inā i hele mai kekahi o ka ʻEperaima, i pakele, a ʻōlelo mai, E hele paha wau i kēlā ʻaoʻao; a laila nīnau aʻela nā kānaka o Gileada iā ia, No ka Eperaima ʻoe? A inā ʻōlelo mai ʻo ia, ʻAʻole;	The Gileadites captured the fords of the Jordan leading to Ephraim, and whenever a survivor of Ephraim said, “Let me cross over,” the men of Gilead asked him, “Are you an Ephraimite?” If he replied, “No,”
	A laila, ʻōlelo mai lākou iā ia, E ʻī iho ʻoe, Sehiboleta. ʻĪ maila kēlā, Siboleta; no ka mea, ʻaʻole hiki iā ia ke ʻōlelo pololei pēlā. A laila hoʻopaʻa lākou iā ia, a pepehi nō ma nā o Ioredane. Ia manawa hāʻule nā kānaka o ʻEperaima, he kanahākumamālua tausani.	they said, “All right, say ‘Shibboleth.’” If he said, “Sibboleth,” because he could not pronounce the word correctly, they seized him and killed him at the fords of the Jordan. Forty-two thousand Ephraimites were killed at that time.

ʻāhua		Ua hele mai lākou ma kēia ʻaoʻao o ke; Aia ma Geba ko lākou wahi moe i ka pō: Ua makaʻu ko Rama; ua holo ko Gibea Saula.	They go over the pass, and say, "We will camp overnight at Geba." Ramah trembles; Gibeah of Saul flees.
		E like me ka manu lele, i kipaku ʻia mai kona pūnana aku, Pēlā auaneʻi nā kaikamāhine o Moaba, Ma nā o ʻArenona.	Like fluttering birds pushed from the nest, so are the women of Moab at the fords of the Arnon.

ʻāhui

Puka maila kekahi ʻānela hou mai ke kuahu mai, he mana nō kona ma luna o ke ahi; hea maila ia me ka leo nui loa i ka mea iā ia ka pahi kākiwi ʻoi, ʻī maila, E hoʻokomo ʻoe i kāu pahi kākiwi ʻoi, a e hōʻiliʻili i nā waina o ke kumu waina o ka honua; no ka mea, ua oʻo loa kona hua.

Still another angel, who had charge of the fire, came from the altar and called in a loud voice to him who had the sharp sickle, "Take your sharp sickle and gather the clusters of grapes from the earth's vine, because its grapes are ripe."

ahulau	E kūʻē ana kekahi lāhui kanaka i kekahi lāhui kanaka; a ʻo kekahi aupuni i kekahi aupuni: a e hiki mai nō nā wī a me nā, a me nā ōlaʻi i kēlā wahi a i kēia wahi.	Nation will rise against nation, and kingdom against kingdom. There will be famines and earthquakes in various places.
	ʻĪ akula lāua, ua hālāwai mai me mākou ke Akua o ka poʻe Hebera; no ia mea, e hoʻokuʻu ʻoe iā mākou e hele i ka wao nahele, i kahi ʻekolu lā hiki, e kaumaha aku ai na Iēhova ʻo ko mākou Akua, o kau mai ia ma luna o mākou i ke a me ka pahi kaua.	Then they said, “The God of the Hebrews has met with us. Now let us take a three-day journey into the wilderness to offer sacrifices to the Lord our God, or he may strike us with plagues or with the sword.”
	Aia hoʻi, e kau ana nō ʻo Iēhova i kona lima ma luna o kāu poʻe holoholona ma ke kula, ma luna o nā lio, a ma luna o nā hoki, a ma luna o nā kāmelo, a ma luna o nā bipi, a ma luna o nā hipa: he nui loa.	the hand of the Lord will bring a terrible plague on your livestock in the field — on your horses, donkeys and camels and on your cattle, sheep and goats.
	No ka mea, ʻānō e ʻō aku ana koʻu lima, i hahau aku ai au iā ʻoe, a me kou poʻe i ke, a e hoʻōki ʻia aʻe ʻoe mai ka honua aku.	For by now I could have stretched out my hand and struck you and your people with a plague that would have wiped you off the earth.
	I ka wā e helu ai ʻoe i nā mamo a ʻIseraʻela, i ka poʻe e helu ʻia ai, a laila, e hāʻawi nō kēlā kanaka, kēia kanaka i uku iā Iēhova, no kona ʻuhane, i ka wā āu e helu ai iā lākou, i ʻole ai ka maʻi i waena o lākou, i kou wā e helu ai iā lākou.	“When you take a census of the Israelites to count them, each one must pay the Lord a ransom for his life at the time he is counted. Then no plague will come on them when you number them.
	A e lawe au i ka pahi kaua ma luna o ʻoukou e hoʻopaʻi ana no ka berita; a ʻākoakoa ʻoukou i loko o ko ʻoukou mau kūlanakauhale, e hoʻouna aku au i ka maʻi i waena o ʻoukou; a e hāʻawi ʻia aku ʻoukou i ka lima o ka ʻenemi.	And I will bring the sword on you to avenge the breaking of the covenant. When you withdraw into your cities, I will send a plague among you, and you will be given into enemy hands.
more ahulau	Aia i waena o ko lākou mau niho ka ʻiʻo, ʻaʻole ia i nau ʻia, ʻaʻā maila ka inaina o Iēhova i nā kānaka, a pepehi ihola ʻo Iēhova i nā kānaka, he nui loa.	But while the meat was still between their teeth and before it could be consumed, the anger of the Lord burned against the people, and he struck them with a severe plague.

ʻAhumai

Na Reaia na ke keiki a Sobala ʻo Iahata, a na Iahata ʻo lāua ʻo Lahada. ʻO lākou nā ʻohana o ka Zorari.

Reaiah son of Shobal was the father of Jahath, and Jahath the father of Ahumai and Lahad. These were the clans of the Zorathites.

ahuwale		Ua kā ka pō i mua ona, ʻAʻohe uhi no kahi o ka poʻe i make.	Death is naked before God; Destruction lies uncovered.
		Ua hoʻopau ʻia kona ʻiʻo mai ka maka aku, A ua mai kona mau iwi i ʻike ʻole ʻia.	His flesh wastes away to nothing, and his bones, once hidden, now stick out.

ʻAhuzama

Na Naʻara i hānau nāna ʻo, ʻo Hepera, ʻo Temeni a ʻo Haʻahasetari. ʻO lākou nā keiki kāne na Naʻara.

Naarah bore him Ahuzzam, Hepher, Temeni and Haahashtari. These were the descendants of Naarah.

ʻAhuzata

A laila, hele maila i ona lā ʻo ʻAbimeleka mai Gerara mai, ʻo ia me kekahi hoalauna ona, a me Pikola ka luna koa o kona poʻe kaua.

Meanwhile, Abimelek had come to him from Gerar, with Ahuzzath his personal adviser and Phicol the commander of his forces.

ai	Ma ia mau mea i kō ka mea a ka Haku i ʻōlelo mai ma ke kāula, i ka ʻī ʻana mai,	All this took place to fulfill what the Lord had said through the prophet:
	A ala aʻela ʻo Iosepa mai ka hiamoe ʻana, hana akula ia e like me kā ka ʻānela a ka Haku i kauoha mai iā ia, a lawe maila ia i kāna wahine;	When Joseph woke up, he did what the angel of the Lord had commanded him and took Mary home as his wife.
	ʻAʻole naʻe i moe aku iā ia, a hiki i ka wā i hānau ʻo ia i kāna makahiapo kāne, a kapa akula ia i kona inoa ʻo IESŪ.	But he had no union with her until she gave birth to a son. And he gave him the name Jesus.
	I ka ʻī ʻana mai, lā i hea ka mea i hānau iho nei i aliʻi no ka poʻe Iudaio? No ka mea, ua ʻike mākou ma ka ʻāina hikina i kona hōkū, a ua hele mai nei mākou e kukuli hoʻomaikaʻi iā ia.	and asked, "Where is the one who has been born king of the Jews? We saw his star in the east and have come to worship him."
	A laila, hōʻuluʻulu aʻela ia i ka poʻe kāhuna nui a me ka poʻe kākau ʻōlelo a nā kānaka, nīnau maila ʻo ia iā lākou, lā i hea kahi e hānau ʻo ka Mesia?	When he had called together all the people's chief priests and teachers of the law, he asked them where the Christ was to be born.
	A laila, kiʻi malū akula ʻo Herode i ua mau māgoi lā, nīnau pono akula iā lākou i maopopo ka manawa i ʻikea aku ua hōkū lā.	Then Herod called the Magi secretly and found out from them the exact time the star had appeared.
more ai	A lohe aʻela i kā ke aliʻi, haele akula lākou; aia hoʻi, ka hōkū a lākou i ʻike ma ka ʻāina hikina, lele ʻē akula ia i mua o lākou, a hele akula, a kau ihola ma luna pono o kahi e noho ana o ua keiki lā.	After they had heard the king, they went on their way, and the star they had seen in the east went ahead of them until it stopped over the place where the child was.

ʻai	Ua ʻaʻahu ihola ʻo ua Ioane lā i ke kapa hulu kāmelo, a he kāʻei ʻili ma kona pūhaka; a he ʻūhini kāna, a me ka meli o ka nāhelehele.	John's clothes were made of camel's hair, and he had a leather belt around his waist. His food was locusts and wild honey.
	Aia nō ma kona lima kāna peʻahi, a e hoʻomaʻemaʻe pono ana ia i kāna hua; a e hōʻiliʻili hoʻi ia i kāna palaoa i loko o ka hale papaʻa, a e hoʻopau aku i ka ʻōpala i ke ahi pio ʻole.	His winnowing fork is in his hand, and he will clear his threshing floor, gathering his wheat into the barn and burning up the chaff with unquenchable fire."
	Hoʻokē ihola ia i hoʻokahi kanahā lā, a me nā pō he kanahā, a ma hope iho, pōloli ihola ia.	After fasting forty days and forty nights, he was hungry.
	E hāʻawi mai iā mākou i kēia lā i na mākou no nēia lā;	Give us today our daily bread.
	A i hoʻokē ʻoukou, mai hōʻinoʻino maka ʻoukou e like me ka poʻe hoʻokamani; no ka mea, ua hōʻinoʻino lākou i ko lākou maka i ʻike ʻia mai e nā kānaka kā lākou hoʻokē ʻana: he ʻoiaʻiʻo kaʻu e ʻōlelo aku nei iā ʻoukou, Ua loaʻa iā lākou ko lākou uku.	"When you fast, do not look somber as the hypocrites do, for they disfigure their faces to show men they are fasting. I tell you the truth, they have received their reward in full.
	Akā, i hoʻokē ʻoe, e poni i kou poʻo, a e holoi i kou maka;	But when you fast, put oil on your head and wash your face,
more ʻai	I ʻike ʻole ʻia kāu hoʻokē ʻana e nā kānaka, akā, i ʻikea ia e kou Makua inā nō i kahi nalo, a ʻo kou Makua ke ʻike i kahi nalo, ʻo ia ke uku mai iā ʻoe ma ke ākea.	so that it will not be obvious to men that you are fasting, but only to your Father, who is unseen; and your Father, who sees what is done in secret, will reward you.

ʻāʻī	Akā, ʻo ka mea hoʻohihia aku i kekahi o kēia poʻe mea ʻuʻuku o ka poʻe manaʻoʻiʻo mai iaʻu, e aho nona ke nakinaki ʻia ka pōhaku wili palaoa ma kona, a e hoʻopāholo ʻia ʻo ia i kahi hohonu o ke kai.	But if anyone causes one of these little ones who believe in me to sin, it would be better for him to have a large millstone hung around his neck and to be drowned in the depths of the sea.
	Hele akula ua kauā lā i waho, a hālāwai me kekahi hoa kauā ona, i ʻaiʻē mai i kāna i hoʻokahi haneri denari, lālau akula iā ia, a ʻumi ihola i kona, ʻī akula, E uku mai ʻoe iaʻu i kāu mea i ʻaiʻē.	"But when that servant went out, he found one of his fellow servants who owed him a hundred denarii. He grabbed him and began to choke him. 'Pay back what you owe me!' he demanded.
	A ʻo ka mea hoʻohihia mai i kekahi o ka poʻe liʻiliʻi nāna wau e manaʻoʻiʻo mai nei, e aho nona, ke nakinaki ʻia ka pōhaku wili palaoa ma kona, a e hoʻolei ʻia aku ia i loko o ke kai.	"And if anyone causes one of these little ones who believe in me to sin, it would be better for him to be thrown into the sea with a large millstone tied around his neck.
	A ʻeu aʻela ia a hele mai i kona makua kāne: a iā ia i kahi lōʻihi aku, ʻike akula kona makua kāne iā ia, hū aʻela kona aloha, holo akula ia, ʻapo akula i kona, a honi akula iā ia.	So he got up and went to his father. "But while he was still a long way off, his father saw him and was filled with compassion for him; he ran to his son, threw his arms around him and kissed him.
	Inā ua kau ʻia ka pōhaku kaʻa palaoa ma kona, a e kiola ʻia ʻo ia i lalo i ke kai, e aho ia i ka hoʻohihia ʻana i kekahi o kēia mau mea ʻuʻuku.	It would be better for him to be thrown into the sea with a millstone tied around his neck than for him to cause one of these little ones to sin.
	E ka poʻe ʻoʻoleʻa, ka poʻe i ʻoki poepoe ʻole ʻia ma ka naʻau, a ma ka pepeiao, ua mau loa ko ʻoukou pale ʻana i ka ʻUhane Hemolele; e like me ko ʻoukou kūpuna, pēlā nō hoʻi ʻoukou nei.	"You stiff-necked people, with uncircumcised hearts and ears! You are just like your fathers: You always resist the Holy Spirit!
more ʻāʻī	No ia mea lā ʻeā, no ke aha lā ʻoukou e hoʻāʻo aku nei i ke Akua e kau mai ma luna o ka o nā haumāna i ka ʻauamo hiki ʻole iā kākou a me ko kākou poʻe kūpuna, ke amo?	Now then, why do you try to test God by putting on the necks of the disciples a yoke that neither we nor our fathers have been able to bear?

aia	A i kona noʻonoʻo ʻana ma ia mau mea, hoʻi, ʻike ʻia aku ka ʻānela a ka Haku e ia ma ka moe, ʻī maila, E Iosepa, e ka mamo a Dāvida, mai makaʻu ʻoe ke lawe iā Maria i wahine nāu; no ka mea, ua hāpai ʻo ia na ka ʻUhane Hemolele.	But after he had considered this, an angel of the Lord appeared to him in a dream and said, "Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit.
	hoʻi, e hāpai ana kekahi wahine puʻupaʻa, a e hānau mai ia i keiki kāne, a e kapa ʻia kona inoa ʻo ʻEMANUʻELA; ʻo ke ʻano kēia, ʻo ke Akua me kākou.	"The virgin will be with child and will give birth to a son, and they will call him Immanuel"--which means, "God with us."
	A hānau ʻia ʻo Iesū ma Betelehema i Iudea, i ke kau iā Herode ke aliʻi, hoʻi, hele maila nā māgoi mai ka ʻāina hikina mai a Ierusalema,	After Jesus was born in Bethlehem in Judea, during the time of King Herod, Magi from the east came to Jerusalem
	Haʻi akula lākou iā ia, i Betelehema i Iudea nei; no ka mea, ua palapala ʻia e ke kāula penei,	"In Bethlehem in Judea," they replied, "for this is what the prophet has written:
	A lohe aʻela i kā ke aliʻi, haele akula lākou; hoʻi, ka hōkū a lākou i ʻike ai ma ka ʻāina hikina, lele ʻē akula ia i mua o lākou, a hele akula, a kau ihola ma luna pono o kahi e noho ana o ua keiki lā.	After they had heard the king, they went on their way, and the star they had seen in the east went ahead of them until it stopped over the place where the child was.
	A hala akula lākou, hoʻi, ʻikea akula ka ʻānela a ka Haku e Iosepa i ka moeʻuhane, ʻī maila, E ala, e lawe i ke keiki a me kona makuahine, a holo aku i ʻAigupita; ma laila e noho ai, a ʻōlelo hou aku au iā ʻoe; no ka mea, e ʻimi mai ana ʻo Herode i ke keiki, e pepehi iā ia.	When they had gone, an angel of the Lord appeared to Joseph in a dream. "Get up," he said, "take the child and his mother and escape to Egypt. Stay there until I tell you, for Herod is going to search for the child to kill him."
more aia	nō ma kona lima kāna peʻahi, a e hoʻomaʻemaʻe pono ana ia i kāna hua ʻai; a e hōʻiliʻili hoʻi ia i kāna palaoa i loko o ka hale papaʻa, a e hoʻopau aku i ka ʻōpala i ke ahi pio ʻole.	His winnowing fork is in his hand, and he will clear his threshing floor, gathering his wheat into the barn and burning up the chaff with unquenchable fire."

aiʻa	ʻĪ akula kekahi iā ia,, ke kū maila i waho kou makuahine a me ou mau hoahānau, e ake e ʻōlelo pū me ʻoe.	Someone told him, "Your mother and brothers are standing outside, wanting to speak to you."
	E ao hoʻi ʻoukou;, ua hōʻike ʻē aku nō wau iā ʻoukou i nā mea a pau loa.	So be on your guard; I have told you everything ahead of time.
	A lohe aʻela kekahi poʻe o lākou e kū ana ma laila, ʻī ihola,, ke kāhea aku nei ʻo ia iā ʻElia.	When some of those standing near heard this, they said, "Listen, he's calling Elijah."
	Pilihua ihola lākou me ke kāhāhā o ka naʻau, ʻī aʻela kekahi i kekahi,, ʻaʻole anei no Galilaia lākou a pau e ʻōlelo mai nei?	Utterly amazed, they asked: "Are not all these men who are speaking Galileans?
	A i ko lāua hele ʻana ma ke alaloa, hiki akula lāua ma kahi wai: ʻŌlelo aʻe ua luna lā,, he wai, he aha ka mea e keʻakeʻa mai iaʻu e bapetizo ʻia ai?	As they traveled along the road, they came to some water and the eunuch said, "Look, here is water. Why shouldn't I be baptized?"
	ʻĪ maila kēlā iā ia,, ua hoʻolohe aku nō au i kēia mea hoʻi; ʻaʻole au e luku aku ia kūlanakauhale, no ka mea āu i ʻōlelo mai ai.	He said to him, “Very well, I will grant this request too; I will not overthrow the town you speak of.
more aiʻa	Hele akula ʻo Iakoba, a honi aʻela iā ia: honi ihola ʻo ʻIsaʻaka i ke ʻala o kona ʻaʻahu, hoʻomaikaʻi maila iā ia, ʻī maila,, ʻo ke ʻala o kuʻu keiki, ua like me ke ʻala o ka mahina ʻai a Iēhova i hoʻomaikaʻi ai:	So he went to him and kissed him. When Isaac caught the smell of his clothes, he blessed him and said, “Ah, the smell of my son is like the smell of a field that the Lord has blessed.

ʻAia	Eia nā keiki kāne a Zibeona, ʻo, lāua ʻo ʻAna: ʻo ia nō ua ʻAna lā i loaʻa iā ia nā hoki ma ka wao nahele, iā ia i hānai ai i nā miula o kona makua kāne ʻo Zibeona.	The sons of Zibeon: Aiah and Anah. This is the Anah who discovered the hot springs in the desert while he was grazing the donkeys of his father Zibeon.
	Aia kekahi haiā wahine a Saula, ʻo Rizepa kona inoa, kekahi kaikamahine a. ʻĪ akula ʻo ʻIseboseta iā ʻAbenera, No ke aha lā ʻoe i komo aku ai i loko i ka haiā wahine a kuʻu makua kāne?	Now Saul had had a concubine named Rizpah daughter of Aiah. And Ish-Bosheth said to Abner, "Why did you sleep with my father's concubine?"
	A lawe akula ke aliʻi i nā keiki kāne ʻelua a Rizepa ke kaikamahine a, i nā mea āna i hānau ai na Saula, ʻo ʻAremoni a ʻo Mepiboseta; a me nā keiki kāne ʻelima a Mikala ke kaikamahine a Saula, nā mea āna i hānai ai na ʻAderiʻela ke keiki a Barezilai no Meholata.	But the king took Armoni and Mephibosheth, the two sons of Aiah's daughter Rizpah, whom she had borne to Saul, together with the five sons of Saul's daughter Merab, whom she had borne to Adriel son of Barzillai the Meholathite.
	Lawe aʻela ʻo Rizepa ke kaikamahine a i ke kapa ʻinoʻino, a hāliʻi ihola nona ma luna o ka pōhaku nui, mai ka wā mua o ka ʻohi bale ʻana a hiki i ka wā i hāʻule mai ai ka ua mai ka lani mai ma luna iho o lākou, a kiaʻi ihola ia i kau ʻole ai nā manu o ka lewa ma luna o lākou i ke ao, ʻaʻole hoʻi nā holoholona o ke kula i ka pō.	Rizpah daughter of Aiah took sackcloth and spread it out for herself on a rock. From the beginning of the harvest till the rain poured down from the heavens on the bodies, she did not let the birds of the air touch them by day or the wild animals by night.
	A ua haʻi ʻia aku iā Dāvida ka mea a Rizepa ke kaikamahine a, ka haiā wahine a Saula i hana ai.	When David was told what Aiah's daughter Rizpah, Saul's concubine, had done,
	ʻO nā keiki kāne a Sobala; ʻo ʻAliana, ʻo Manahata, ʻo ʻEbala, ʻo Sepi, a ʻo ʻOnama. ʻO nā keiki kāne a Zibeona; ʻo a ʻo ʻAna.	The sons of Shobal: Alvan, Manahath, Ebal, Shepho and Onam. The sons of Zibeon: Aiah and Anah.
	A ʻo nā mamo a Beniamina, mai Geba aku a ma Mikemasa a me, a me Betela, a me nā kauhale e pili pū ana me ia,	The descendants of the Benjamites from Geba lived in Micmash, Aija, Bethel and its settlements,

ʻaiā	A ua hōʻike ʻia mai nō hoʻi ka inaina o ke Akua, mai ka lani mai, i ka, a me ka hana ʻino a pau a nā kānaka, i keʻakeʻa me ka hana hewa, i ka ʻōlelo ʻoiaʻiʻo.	The wrath of God is being revealed from heaven against all the godlessness and wickedness of men who suppress the truth by their wickedness,
	A laila e hoʻōla ʻia ka ʻIseraʻela a pau; e like me ka mea i palapala ʻia, No loko mai o Ziona e puka mai ai ka hoʻōla, a e pale aku ia i ka ʻana, mai o Iakoba aku:	And so all Israel will be saved, as it is written: "The deliverer will come from Zion; he will turn godlessness away from Jacob.
	Me ka ʻike hoʻi, ʻaʻole i kau ʻia ke kānāwai no ke kanaka hoʻopono, akā, no ka poʻe pono ʻole, ka poʻe hoʻolohe ʻole, ka poʻe, ka poʻe hewa, ka poʻe haihaiā, ka poʻe hōʻino, ka poʻe pepehi makua kāne, ka poʻe pepehi makuahine, ka poʻe pepehi kanaka,	We also know that law is made not for the righteous but for lawbreakers and rebels, the ungodly and sinful, the unholy and irreligious; for those who kill their fathers or mothers, for murderers,
	A inā he mea ʻaneʻane hiki ʻole ke ola ʻana o ka poʻe pono, ma hea lā uaneʻi kahi e ʻikea ai ka poʻe, a me ka hana hewa?	And, "If it is hard for the righteous to be saved, what will become of the ungodly and the sinner?"
	ʻAʻole hoʻi i aloha mai i kēlā ao kahiko, ʻo Noa wale nō kāna i hoʻōla aʻe, ʻo ka walu nō ia, he mea hōʻike ma ka pono, a hoʻouhi mai i ke kai a Kahinaliʻi ma luna o kēlā ao o ka poʻe;	if he did not spare the ancient world when he brought the flood on its ungodly people, but protected Noah, a preacher of righteousness, and seven others;
	A puhi aku nō hoʻi i nā kūlanakauhale ʻo Sodoma a me Gomora a lehu, me ka hoʻohewa e make māinoino, e hoʻolilo ana iā lākou i hōʻailona e ao ai i ka poʻe ma ia hope;	if he condemned the cities of Sodom and Gomorrah by burning them to ashes, and made them an example of what is going to happen to the ungodly;
more ʻaiā	Ua hoʻopakele nō hoʻi iā Lota i ke kanaka pono, i uluhua i ka poʻe e noho makaleho ana;	and if he rescued Lot, a righteous man, who was distressed by the filthy lives of lawless men

aʻiaʻi	E like me nā keiki hānau hou, pēlā ʻoukou e ʻiʻini ai i ka waiū o ka ʻōlelo, i mea e ulu nui ai ʻoukou:	Like newborn babies, crave pure spiritual milk, so that by it you may grow up in your salvation,
	A puka maila nā ʻānela ʻehiku mai loko mai o ka luakini, me nā mea ʻino ʻehiku, ua ʻaʻahu ʻia i ka lole olonā keʻokeʻo, ua kāʻei ʻia ko lākou umauma i nā kāʻei gula.	Out of the temple came the seven angels with the seven plagues. They were dressed in clean, shining linen and wore golden sashes around their chests.
	A me ke kinamona, a me nā mea ʻala, a me ka mura, a me ka libano, a me ka waina, a me ka ʻaila, a me ka palaoa, a me ka huapalaoa, a me nā holoholona, a me nā hipa, a me nā lio, a me nā hale kaʻa, a me nā kino, a me nā ʻuhane o kānaka.	cargoes of cinnamon and spice, of incense, myrrh and frankincense, of wine and olive oil, of fine flour and wheat; cattle and sheep; horses and carriages; and bodies and souls of men.
	A ua hāʻawi ʻia mai nona e ʻaʻahu i ka lole nani, keʻokeʻo; no ka mea, ʻo ka lole nani, ʻo ia ka pono o ka poʻe haipule.	Fine linen, bright and clean, was given her to wear."
	Hahai maila iā ia ka poʻe kaua o ka lani ma nā lio keʻokeʻo, a ua ʻaʻahu ʻia i ka lole nani keʻokeʻo.	The armies of heaven were following him, riding on white horses and dressed in fine linen, white and clean.
	He pā iāsepi kona pā, a ʻo ke kūlanakauhale, he gula, e like me ke aniani.	The wall was made of jasper, and the city of pure gold, as pure as glass.
more aʻiaʻi	A ʻo ka puka ʻumikumamālua, he mau momi ia he ʻumikumamālua, hoʻokahi puka, hoʻokahi nō ia momi. A ʻo ke alanui o ua kūlanakauhale lā, he gula e like me ke aniani ʻōlinolino.	The twelve gates were twelve pearls, each gate made of a single pearl. The great street of the city was of pure gold, like transparent glass.

ʻaialo

ʻAʻole na nā aliʻi, e Lemuʻela ē, ʻAʻole na nā aliʻi e inu i ka waina, ʻAʻole hoʻi na ka poʻe e inu i ka mea ikaika;

"It is not for kings, O Lemuel-- not for kings to drink wine, not for rulers to crave beer,

ʻAialona	A laila, ʻōlelo akula ʻo Iosua iā Iēhova, i ka lā i hāʻawi mai ai ʻo Iēhova i ka ʻAmora na nā mamo a ʻIseraʻela, ʻī akula ia i mua o ke alo o ka ʻIseraʻela, E ka lā, e kau mālie ʻoe ma luna o Gibeona, a ʻo ʻoe hoʻi, e ka mahina, ma luna o ke awāwa ʻo.	On the day the Lord gave the Amorites over to Israel, Joshua said to the Lord in the presence of Israel: “Sun, stand still over Gibeon, and you, moon, over the Valley of Aijalon.”
	ʻO Saʻalabina, a me, a me Ietela,	Shaalabbin, Aijalon, Ithlah,
	ʻO a me kona wahi e pili ana, ʻo Gaterimona a me kona wahi e pili ana; ʻehā kūlanakauhale.	Aijalon and Gath Rimmon, together with their pasturelands — four towns.
	Hoʻopaʻa nō ka ʻAmora i ko lākou noho ʻana ma ka mauna ʻo Heresa, a ma, a ma Saʻalebima: akā, ua kaumaha aku nō ka lima o ko Iosepa poʻe, a lilo kēlā i poʻe hoʻokupu mai.	And the Amorites were determined also to hold out in Mount Heres, Aijalon and Shaalbim, but when the power of the tribes of Joseph increased, they too were pressed into forced labor.
	A make ihola ʻo ʻElona, no ka Zebuluna, a kanu ʻia ihola ia ma, ma ka ʻāina ʻo Zebuluna.	Then Elon died and was buried in Aijalon in the land of Zebulun.
	A luku akula lākou i ko Pilisetia ia lā, mai Mikemasa a hiki i: a ua nāwaliwali loa nā kānaka.	That day, after the Israelites had struck down the Philistines from Micmash to Aijalon, they were exhausted.
more ʻAialona	A ʻo me kona kula, a ʻo Gatarimona me kona kula:	Aijalon and Gath Rimmon, together with their pasturelands.

ʻAiata

Ua hele mai ia i, ua hala loa aku i Migerona, Ua waiho nō i kāna ukana ma Mikemasa:

They enter Aiath; they pass through Migron; they store supplies at Micmash.

ʻaiʻē	He ʻoiaʻiʻo kaʻu e ʻōlelo aku nei iā ʻoe; ʻaʻole loa ʻoe e puka ʻē mai i waho o laila, a pau loa aʻela ka i ka uku ʻia e ʻoe.	I tell you the truth, you will not get out until you have paid the last penny.
	No ia mea, ua like ke aupuni o ka lani me kekahi aliʻi, kai manaʻo iho e ʻōlelo hoʻākāka me kāna poʻe kauā no kā lākou ʻana.	"Therefore, the kingdom of heaven is like a king who wanted to settle accounts with his servants.
	I ka hoʻomaka ʻana e hoʻākāka ai, ua kaʻi ʻia mai kekahi mea i ona lā, he ʻumi tausani nā tālena kāna i ai.	As he began the settlement, a man who owed him ten thousand talents was brought to him.
	Aloha maila ka haku i ua kauā lā, kuʻu maila iā ia, a kala maila i kāna.	The servant's master took pity on him, canceled the debt and let him go.
	Hele akula ua kauā lā i waho, a hālāwai me kekahi hoa kauā ona, i mai i kāna i hoʻokahi haneri denari, lālau akula iā ia, a ʻumi ihola i kona ʻāʻī, ʻī akula, E uku mai ʻoe iaʻu i kāu mea i.	"But when that servant went out, he found one of his fellow servants who owed him a hundred denarii. He grabbed him and began to choke him. 'Pay back what you owe me!' he demanded.
	ʻAʻole ia i ʻae aku; akā, hele akula ia, a hoʻolei akula iā ia i loko o ka hale paʻahao, a pau loa ka i ka uku ʻia.	"But he refused. Instead, he went off and had the man thrown into prison until he could pay the debt.
more ʻaiʻē	A laila, kāhea akula kona haku iā ia, ʻī akula, E ke kauā ʻino, ua kala aku nō au i kāu a pau, i kou noi ʻana mai iaʻu;	"Then the master called the servant in. 'You wicked servant,' he said, 'I canceled all that debt of yours because you begged me to.

Aigupita	ʻĪ akula ʻo Mose, ʻAʻole pono ke hana pēlā; no ka mea, e kaumaha auaneʻi mākou na Iēhova ko mākou Akua i ka mea hoʻopailua a ko ʻAigupita nei: a inā e kaumaha aku mākou i ka mea hoʻopailua a ko nei i mua o ko lākou maka, ʻaʻole anei lākou e hailuku mai iā mākou i ka pōhaku?	But Moses said, “That would not be right. The sacrifices we offer the Lord our God would be detestable to the Egyptians. And if we offer sacrifices that are detestable in their eyes, will they not stone us?
	ʻŌlelo akula nā kauā a Paraʻo iā ia, Pehea lā ka lōʻihi o ka hoʻohihia ʻana o kēia kanaka iā kākou? E hoʻokuʻu aku i ua poʻe kānaka lā, i hoʻokauā aku ai lākou na Iēhova na ko lākou Akua. ʻAʻole anei ʻoe i ʻike i nēia manawa, ua oki loa ʻo nei?	Pharaoh’s officials said to him, “How long will this man be a snare to us? Let the people go, so that they may worship the Lord their God. Do you not yet realize that Egypt is ruined?”
	Ke piʻi nei ʻo, me he wai piʻi lā, a ua kūpikipikiʻō kona mau wai me he waikahe lā; a ʻōlelo nō hoʻi ʻo ia, E piʻi aku nō wau, e uhi nō wau i ka honua; e luku nō wau i ke kūlanakauhale, a me ka poʻe e noho ana i laila.	Egypt rises like the Nile, like rivers of surging waters. She says, 'I will rise and cover the earth; I will destroy cities and their people.'

ʻAigupita	A hala akula lākou, aia hoʻi, ʻikea akula ka ʻānela a ka Haku e Iosepa i ka moeʻuhane, ʻī maila, E ala, e lawe i ke keiki a me kona makuahine, a holo aku i; ma laila e noho ai, a ʻōlelo hou aku au iā ʻoe; no ka mea, e ʻimi mai ana ʻo Herode i ke keiki, e pepehi iā ia.	When they had gone, an angel of the Lord appeared to Joseph in a dream. "Get up," he said, "take the child and his mother and escape to Egypt. Stay there until I tell you, for Herod is going to search for the child to kill him."
	Ala aʻela ia, lawe aʻela i ke keiki a me kona makuahine i ka pō, a holo akula i;	So he got up, took the child and his mother during the night and left for Egypt,
	Ma laila ia i noho ai a make ʻo Herode. No laila, kō aʻela ka ʻōlelo a ka Haku ma ke kāula, i ka ʻī ʻana mai, Ua kāhea aku au i kaʻu keiki mai mai.	where he stayed until the death of Herod. And so was fulfilled what the Lord had said through the prophet: "Out of Egypt I called my son."
	A make ʻo Herode, a laila ʻikea akula kekahi ʻānela a ka Haku e Iosepa ma ka moeʻuhane i;	After Herod died, an angel of the Lord appeared in a dream to Joseph in Egypt
	A ma Perugia, a ma Pamepulia, a ma, a ma nā ʻāina o Libua e kokoke ana i Kurene, a me nā mea malihini o Roma mai, nā Iudaio, a me nā mea hoʻi i huli mai,	Phrygia and Pamphylia, Egypt and the parts of Libya near Cyrene; visitors from Rome
	A huāhuā ihola nā mākualiʻi iā Iosepa, a kūʻai lilo akula iā ia i ko: aia nō me ia ke Akua,	"Because the patriarchs were jealous of Joseph, they sold him as a slave into Egypt. But God was with him
more ʻAigupita	A nāna nō i hoʻopakele mai iā ia, mai loko mai o kona mau pōpilikia a pau, a hāʻawi mai iā ia i ka lokomaikaʻi ʻia, a me ke akamai i mua o Paraʻo, ʻo ke aliʻi o; a hoʻolilo ihola iā ia, i luna ma luna o, a me kona hale a pau.	and rescued him from all his troubles. He gave Joseph wisdom and enabled him to gain the goodwill of Pharaoh king of Egypt; so he made him ruler over Egypt and all his palace.

ʻaihue	Mai hoʻāhu ʻoukou i waiwai no ʻoukou ma ka honua, kahi e pau ai i ka mū a me ka popo, kahi e wāwahi mai ai nā e ai.	"Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal.
	Akā, e hoʻāhu aʻe ʻoukou i waiwai no ʻoukou ma ka lani, kahi e pau ʻole ai i ka mū a me ka popo, kahi e wāwahi ʻole mai ai nā e ai.	But store up for yourselves treasures in heaven, where moth and rust do not destroy, and where thieves do not break in and steal.
	No ka mea, mai loko mai o ka naʻau ke puka mai nei nā manaʻo ʻino, ka pepehi kanaka ʻana, ka moekolohe ʻana, ka hoʻokamakama ʻana, ka ʻana, ka hoʻopunipuni ʻana, a me nā ʻōlelo ʻino.	For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false testimony, slander.
	ʻĪ maila kēlā, ʻO nā kānāwai hea? ʻĪ akula Iesū, ʻO nēia, Mai pepehi kanaka ʻoe, Mai moekolohe ʻoe, Mai ʻoe, Mai hōʻike wahaheʻe ʻoe.	"Which ones?" the man inquired. Jesus replied, " 'Do not murder, do not commit adultery, do not steal, do not give false testimony,
	Ua ʻike ʻoukou i kēia, inā paha i ʻike ka mea hale i ka wati e hiki mai ai ka, inā ua kiaʻi ia, i wāwahi ʻole ʻia ai kona hale.	But understand this: If the owner of the house had known at what time of night the thief was coming, he would have kept watch and would not have let his house be broken into.
	No laila, e kauoha aku ʻoe i kiaʻi pono ʻia ai ka hale kupapaʻu a hiki i ka pō ʻakolu, o hele mai ka poʻe haumāna āna, a malū iā ia, a e ʻōlelo aku i nā kānaka, Ua ala mai ia mai ka make mai; a e nui loa aku ka hewa o kēia hoʻopunipuni hope i kēlā ma mua.	So give the order for the tomb to be made secure until the third day. Otherwise, his disciples may come and steal the body and tell the people that he has been raised from the dead. This last deception will be worse than the first."
more ʻaihue	Ka, ka makeʻe waiwai, ka ʻōpū ʻinoʻino, ka wahaheʻe, ka makaleho, ka huāhuā, ka niʻaniʻa, ka hoʻokano, ka lalau wale;	greed, malice, deceit, lewdness, envy, slander, arrogance and folly.

ʻAiialona

ʻO Beria hoʻi, a ʻo Sema nā luna ʻohana o nā kānaka no, ʻo ka poʻe i hoʻopuehu aku i nā kānaka o Gata:

and Beriah and Shema, who were heads of families of those living in Aijalon and who drove out the inhabitants of Gath.

aikāne	ʻAʻole anei ʻoukou i ʻike, ʻaʻole e loaʻa ke aupuni o ke Akua i ka poʻe hewa? Mai kuhi hewa ʻoukou; ʻaʻole ka poʻe moe ipo, ʻaʻole ka poʻe hoʻomana kiʻi, ʻaʻole ka poʻe moe i kā haʻi, ʻaʻole ka poʻe moe, ʻaʻole ka poʻe Sodomi,	Do you not know that the wicked will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral nor idolaters nor adulterers nor male prostitutes nor homosexual offenders
	Ka poʻe hoʻokamakama, ka poʻe moe, ka poʻe ʻaihue kanaka, ka poʻe hoʻopunipuni, ka poʻe hoʻohiki wahaheʻe, a me nā mea ʻē aʻe i kūʻē mai i ka pono ʻoiaʻiʻo,	for adulterers and perverts, for slave traders and liars and perjurers--and for whatever else is contrary to the sound doctrine
	A he poʻe moe kekahi ma ka ʻāina; a hana nō lākou ma muli o nā mea hoʻowahāwahā ʻia a pau o nā lāhui kanaka a Iēhova i kiola aku ai i mua o nā mamo a ʻIseraʻela.	There were even male shrine prostitutes in the land; the people engaged in all the detestable practices of the nations the LORD had driven out before the Israelites.
	Lawe aʻela hoʻi ʻo ia i nā moe, mai loko aʻe o ka ʻāina, a hemo iā ia nā kiʻi akua a pau a kona makua kāne i hana ai.	He expelled the male shrine prostitutes from the land and got rid of all the idols his fathers had made.
	A ʻo ke koena o nā moe e koe ana i nā lā o ʻAsa kona makua kāne, ʻo ia kāna i lawe ai mai ka ʻāina aku.	He rid the land of the rest of the male shrine prostitutes who remained there even after the reign of his father Asa.

ʻAikola

A e ʻōlelo aku i nā mamo a ʻAmona, E hoʻolohe i ka ʻōlelo a Iēhova ka Haku, Ke ʻī mai nei Iēhova ka Haku, penei; No kāu ʻōlelo ʻana,, no kuʻu keʻena kapu i kona wā i hoʻohaumia ʻia ai, a no ka ʻāina o ʻIseraʻela i kona neoneo ʻana, a no ka ʻohana a Iuda i ko lākou hele pio ʻana;

Say to them, 'Hear the word of the Sovereign LORD. This is what the Sovereign LORD says: Because you said "Aha!" over my sanctuary when it was desecrated and over the land of Israel when it was laid waste and over the people of Judah when they went into exile,

ʻaila	Lawe akula ua poʻe naʻaupō lā i ko lākou mau kukui, ʻaʻole naʻe i lawe pū i ka.	The foolish ones took their lamps but did not take any oil with them.
	Akā, lawe pū akula ua poʻe naʻauao lā i ka i loko o ko lākou mau ipu me nā kukui o lākou.	The wise, however, took oil in jars along with their lamps.
	ʻĪ akula ka poʻe naʻaupō i ka poʻe naʻauao, E hāʻawi mai no mākou i kauwahi o ʻoukou; no ka mea, ua pio ko mākou mau kukui.	The foolish ones said to the wise, 'Give us some of your oil; our lamps are going out.'
	ʻŌlelo aʻela ka poʻe naʻauao, ʻī aʻela, ʻAʻole paha e lawa ka no kākou a pau; e hele aʻe ʻoukou i ka poʻe kūʻai, a kūʻai i no ʻoukou.	" 'No,' they replied, 'there may not be enough for both us and you. Instead, go to those who sell oil and buy some for yourselves.'
	Mahiki akula lākou i nā daimonio he nui, a hamo aʻe lākou me ka i kānaka maʻi he nui loa, a hoʻōla aʻela iā lākou.	They drove out many demons and anointed many sick people with oil and healed them.
	A aia ia i Betania, i loko o ka hale o Simona ka lēpero, e moe ana e ʻai i laila, hele maila kekahi wahine me ka ipu ʻalabata, he mea poni ko loko, he ʻala, he mea kumu kūʻai nui; a wehe ia i ka ipu, a ninini ihola ia i luna iho o kona poʻo.	While he was in Bethany, reclining at the table in the home of a man known as Simon the Leper, a woman came with an alabaster jar of very expensive perfume, made of pure nard. She broke the jar and poured the perfume on his head.
more ʻaila	Huhū aʻela kekahi poʻe i loko o lākou iho, ʻī aʻela, No ke aha lā i hoʻomāunauna ʻia ai kēia?	Some of those present were saying indignantly to one another, "Why this waste of perfume?

ʻaina	ʻĪ maila kēlā, He ʻoiaʻiʻo, e ka Haku; ua ʻai nō naʻe nā ʻīlio i nā hunahuna i heleleʻi iho ma lalo o ka papa a ko lākou haku.	"Yes, Lord," she said, "but even the dogs eat the crumbs that fall from their masters' table."
	Eia kekahi, i kona noho ʻana i ka i loko o kona hale, he nui loa nā luna ʻauhau a me nā mea lawehala i noho pū me Iesū a me kāna poʻe haumāna; no ka mea, ua nui loa ka poʻe i hahai ma muli ona.	While Jesus was having dinner at Levi's house, many tax collectors and "sinners" were eating with him and his disciples, for there were many who followed him.
	ʻŌlelo akula kēlā, ʻī akula iā ia, He ʻoiaʻiʻo nō, e ka Haku; akā hoʻi, ʻo nā ʻīlio ma lalo o ka papa, ʻai nō lākou i nā hunahuna ʻai a nā keiki.	"Yes, Lord," she replied, "but even the dogs under the table eat the children's crumbs."
	E ake ia e hānai ʻia mai i nā hunahuna i hāʻule mai luna iho o ka papa o ua kanaka waiwai lā. A hele mai hoʻi nā ʻīlio a palu ihola i kona mau maʻi.	and longing to eat what fell from the rich man's table. Even the dogs came and licked his sores.
	Pēlā nō hoʻi i ke kīʻaha, ma hope iho o ka, ʻī maila, ʻO kēia kīʻaha, ʻo ke kauoha hou ia i loko o koʻu koko i hoʻokahe ʻia no ʻoukou.	In the same way, after the supper he took the cup, saying, "This cup is the new covenant in my blood, which is poured out for you.
	Eia hoʻi ʻeā, ʻo ka lima o ka mea nāna au e kumakaia, eia pū me aʻu ma ka papa.	But the hand of him who is going to betray me is with mine on the table.
more ʻaina	E ʻai ʻoukou a e inu hoʻi ma kaʻu papa i loko o koʻu aupuni, a e noho hoʻi ma nā noho aliʻi e hoʻopono ana i nā ʻohana he ʻumikumamālua a ʻIseraʻela.	so that you may eat and drink at my table in my kingdom and sit on thrones, judging the twelve tribes of Israel.

ʻāina	A hānau ʻia ʻo Iesū ma Betelehema i Iudea, i ke kau iā Herode ke aliʻi, aia hoʻi, hele maila nā māgoi mai ka hikina mai a Ierusalema,	After Jesus was born in Bethlehem in Judea, during the time of King Herod, Magi from the east came to Jerusalem
	I ka ʻī ʻana mai, Ai lā i hea ka mea i hānau iho nei i aliʻi no ka poʻe Iudaio? No ka mea, ua ʻike mākou ma ka hikina i kona hōkū, a ua hele mai nei mākou e kukuli hoʻomaikaʻi iā ia.	and asked, "Where is the one who has been born king of the Jews? We saw his star in the east and have come to worship him."
	ʻO ʻoe, e Betelehema, i ka ʻo Iuda, ʻaʻole nō ʻoe ka mea ʻuʻuku loa i waena o ko Iuda poʻe aliʻi; no ka mea, mai loko mai ou e hele mai ana kekahi aliʻi, nāna e hoʻomalu i koʻu poʻe kānaka o ka ʻIseraʻela.	" 'But you, Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for out of you will come a ruler who will be the shepherd of my people Israel.' "
	A lohe aʻela i kā ke aliʻi, haele akula lākou; aia hoʻi, ka hōkū a lākou i ʻike ai ma ka hikina, lele ʻē akula ia i mua o lākou, a hele akula, a kau ihola ma luna pono o kahi e noho ana o ua keiki lā.	After they had heard the king, they went on their way, and the star they had seen in the east went ahead of them until it stopped over the place where the child was.
	A ma ka moeʻuhane, pāpā ʻia mai lākou, ʻaʻole e hoʻi hou aku i o Herode lā, a ma kekahi alanui ʻē aʻe i hoʻi aku ai lākou i ko lākou.	And having been warned in a dream not to go back to Herod, they returned to their country by another route.
	ʻĪ maila, E ala ʻoe e lawe i ke keiki a me kona makuahine, a e hoʻi aku i ka o ka ʻIseraʻela; no ka mea, ua make ka poʻe i ʻimi mai e pepehi i ua keiki nei.	and said, "Get up, take the child and his mother and go to the land of Israel, for those who were trying to take the child's life are dead."
more ʻāina	Ala aʻela ia, lawe aʻela i ua keiki lā, a me kona makuahine, a hele akula i ka o ka ʻIseraʻela.	So he got up, took the child and his mother and went to the land of Israel.

ʻAinea		Loaʻa akula iā ia i laila kekahi kanaka, ʻo kona inoa, ua moe ma ka moe no nā makahiki ʻewalu, i ka maʻi lōlō.	There he found a man named Aeneas, a paralytic who had been bedridden for eight years.
		ʻĪ maila ʻo Petero iā ia, E, ke hoʻōla mai nei ʻo Iesū Kristo iā ʻoe; e kū, a nāu nō e holahola i kou wahi moe. Kū koke aʻela ia.	"Aeneas," Peter said to him, "Jesus Christ heals you. Get up and take care of your mat." Immediately Aeneas got up.

ʻAinona

A e bapetizo ana nō hoʻi ʻo Ioane ma e kokoke ana i Salima, no ka mea, ua nui ka wai ma laila; a hele mai lākou, a bapetizo ʻia ihola.

Now John also was baptizing at Aenon near Salim, because there was plenty of water, and people were constantly coming to be baptized.

ʻAitiopa	Kū aʻela ia a hele; aia hoʻi, he kanaka no, he luna nui na Kanedake, ke aliʻi wahine o, ʻo ia nō ma luna o kona waiwai a pau, a ua hele mai nō hoʻi ia i Ierusalema e hoʻomana;	So he started out, and on his way he met an Ethiopian eunuch, an important official in charge of all the treasury of Candace, queen of the Ethiopians. This man had gone to Jerusalem to worship,
	ʻO Gihona ka inoa o ka lua o ka muliwai: ʻo ia ka mea e hoʻopuni ana i ka ʻāina a pau o.	The name of the second river is the Gihon; it winds through the entire land of Cush.
	ʻŌhumu aʻela ʻo Miriama lāua ʻo ʻAʻarona i ke kūʻē iā Mose, no ka wahine āna i lawe ai: no ka mea, ua lawe ia i wahine no nāna.	Miriam and Aaron began to talk against Moses because of his Cushite wife, for he had married a Cushite.
	A lohe ia no Tirehaka ke aliʻi o, i ka ʻī ʻana aʻe, Aia hoʻi, ua hele mai ia e kaua mai iā ʻoe: a hoʻouna hou akula ia i nā ʻelele i o Hezekia lā, ʻī akula,	Now Sennacherib received a report that Tirhakah, the Cushite king , was marching out to fight against him. So he again sent messengers to Hezekiah with this word:
	A hele mai i o lākou lā ʻo Zera no mai, me ka poʻe koa, hoʻokahi tausani tausani, a me nā kaʻa kaua ʻekolu haneri, a hiki mai lākou i Maresa.	Zerah the Cushite marched out against them with a vast army and three hundred chariots, and came as far as Mareshah.
	A laila, luku maila ʻo Iēhova i ko i mua o ʻAsa, a i mua o ka Iuda; a ʻauheʻe akula ko.	The LORD struck down the Cushites before Asa and Judah. The Cushites fled,
more ʻAitiopa	Alualu akula ʻo ʻAsa a me nā kānaka me ia a hiki i Gerara; hāʻule ko, ʻaʻole i hiki iā lākou ke ola; no ka mea, ua luku ʻia lākou i mua o Iēhova, a i mua o kona poʻe koa, a ua lawe lākou i ka waiwai pio he nui loa.	and Asa and his army pursued them as far as Gerar. Such a great number of Cushites fell that they could not recover; they were crushed before the LORD and his forces. The men of Judah carried off a large amount of plunder.

ʻAitiopia		I ke kau iā ʻAhasuero, (ʻo ʻAhasuero ia i aliʻi ai ma luna o nā ʻāina hoʻokahi haneri me ka iwakāluakumamāhiku, mai ʻĪnia mai a ʻAitiopia:)	This is what happened during the time of Xerxes, the Xerxes who ruled over %"127 provinces stretching from India to Cush:
		Ia manawa, i ke kolu o ka malama, ʻo ia hoʻi ka malama ʻo Sivana, i ka iwakāluakumamākolu o ka lā, kiʻina ka poʻe kākau ʻōlelo a ke aliʻi; a e like me nā mea a pau a Moredekai i kauoha ai, pēlā nō i palapala ʻia aku ai i nā Iudaio, a me nā kiaʻāina, a me nā aliʻi ʻai moku, a me nā aliʻi o nā ʻāina, mai ʻĪnia mai a, hoʻokahi haneri me ka iwakāluakumamāhiku ʻāina, i kēlā ʻāina i kēia ʻāina, e like me kā kāna palapala iho, i kēlā lāhui kanaka i kēia lāhui kanaka, ma kā lākou ʻōlelo, a i nā Iudaio, e like me kā lākou palapala ʻana, a ma kā lākou ʻōlelo ponoʻī.	At once the royal secretaries were summoned--on the twenty-third day of the third month, the month of Sivan. They wrote out all Mordecai's orders to the Jews, and to the satraps, governors and nobles of the 127 provinces stretching from India to Cush. These orders were written in the script of each province and the language of each people and also to the Jews in their own script and language.

ʻaito

Akā, ʻo ka poʻe hilinaʻi aku iā Iēhova, e ulu hou nō ko lākou ikaika; E piʻi ʻēheu aku nō lākou i luna, e like me nā; E holo nō lākou, ʻaʻole hoʻi e māloʻeloʻe, E hele mua nō lākou, ʻaʻole hoʻi e maʻule.

but those who hope in the LORD will renew their strength. They will soar on wings like eagles; they will run and not grow weary, they will walk and not be faint.

ʻaiwa	Mai ka hora ʻaono a hiki i ka hora, ua pouli ka honua a pau.	From the sixth hour until the ninth hour darkness came over all the land.
	Mai ka hora ʻaono, a hiki i ka hora, pouli nō ka honua a pau.	At the sixth hour darkness came over the whole land until the ninth hour.
	Ma ka hora paha o ka lā, ʻike pāka akula ia ma ka hihiʻo, i ʻānela o ke Akua, e hele mai ana i ona lā, a ʻī maila iā ia, E Korenelio.	One day at about three in the afternoon he had a vision. He distinctly saw an angel of God, who came to him and said, "Cornelius!"
	ʻĪ akula ʻo Korenelio, ʻEhā lā ma mua aku nei, e hoʻokē ʻai ana au, a hiki i kēia hora; a i ka hora, pule ihola au ma koʻu hale, aia hoʻi, kū maila kekahi kanaka i mua oʻu me ka ʻaʻahu hinuhinu,	Cornelius answered: "Four days ago I was in my house praying at this hour, at three in the afternoon. Suddenly a man in shining clothes stood before me
	ʻO nā lā a pau o Noa, ia haneri makahiki a me kanalima: a make ihola ia.	Noah lived a total of 950 years, and then he died.
	E noʻonoʻo ʻoukou mai kēia lā e noho nei a ma mua aku, mai ka lā iwakāluakumamāhā o ka malama, a hiki i kēlā lā i hoʻokumu ʻia ai ka luakini o Iēhova; e noʻonoʻo ʻoukou.	'From this day on, from this twenty-fourth day of the ninth month, give careful thought to the day when the foundation of the LORD's temple was laid. Give careful thought:

aka	No ia mea, lawe maila lākou i ka poʻe maʻi ma nā alanui, a waiho ihola iā lākou ma luna o nā moe hilinaʻi a me nā wahi moe, i malu aʻe paha ke o Petero ma luna o kekahi o lākou, i kona hele ʻana aʻe.	As a result, people brought the sick into the streets and laid them on beds and mats so that at least Peter's shadow might fall on some of them as he passed by.
	Akā, me ka maka i uhi ʻole ʻia, ke ʻike aku nei mākou a pau i ka nani o ka Haku, e like me ke ma ke aniani, a ua hōʻano hou ʻia mākou ma ka like ʻana o ua lā, ma ka nani e māhuahua ana, e ko ka Haku nona ka ʻUhane.	And we, who with unveiled faces all reflect the Lord's glory, are being transformed into his likeness with ever-increasing glory, which comes from the Lord, who is the Spirit.
	He nō ia mau mea no nā mea e hiki mai ana: akā ʻo ke kino, no Kristo nō ia.	These are a shadow of the things that were to come; the reality, however, is found in Christ.
	Ka poʻe i hana ma ke kumu hoʻohālike, a ma ke o ko ka lani, no ka mea, ʻo Mose i ke kokoke ʻana o kona kūkulu ʻana i ka halelewa, ua ao ʻia mai ia e ke Akua, pēnēia; E nānā ʻoe, wahi āna, e hana ʻoe i nā mea a pau ma muli o ke kumu hoʻohālike i hōʻike ʻia iā ʻoe ma ka mauna.	They serve at a sanctuary that is a copy and shadow of what is in heaven. This is why Moses was warned when he was about to build the tabernacle: "See to it that you make everything according to the pattern shown you on the mountain."
	He nō ia a hiki i kēia manawa, kahi i kaumaha ʻia aku ai nā ʻālana a me nā mōhai, nā mea i hiki ʻole ke hoʻomaopopo loa i ka pono ma ka naʻau o ka mea nāna ia ʻoihana;	This is an illustration for the present time, indicating that the gifts and sacrifices being offered were not able to clear the conscience of the worshiper.
	No ka mea, ʻaʻole ʻo Kristo i komo i loko o ka halelewa i hana ʻia e nā lima, he wale nō no ka mea ʻoiaʻiʻo; akā, i loko o ka lani ponoʻī i hōʻike mau iā ia iho ma ke alo o ke Akua no kākou.	For Christ did not enter a man-made sanctuary that was only a copy of the true one; he entered heaven itself, now to appear for us in God's presence.
more aka	A ʻo ke kānāwai iā ia ke, no nā mea maikaʻi e hiki mai ana, ʻaʻole ke kino maoli a ua mau mea lā, ʻaʻole loa e hiki iā ia me nā mōhai i kaumaha ʻia aku i kēlā makahiki a i kēia makahiki ke hoʻohemolele i ka poʻe i hoʻokoke i laila.	The law is only a shadow of the good things that are coming--not the realities themselves. For this reason it can never, by the same sacrifices repeated endlessly year after year, make perfect those who draw near to worship.

akā	, he kanaka pono kāna kāne ʻo Iosepa, ʻaʻole ia i makemake e hōʻino iā ia ma ke ākea; manaʻo ihola ia e kipaku malū iā ia.	Because Joseph her husband was a righteous man and did not want to expose her to public disgrace, he had in mind to divorce her quietly.
	, lohe aʻela ia, ʻo ʻArekelau ke aliʻi ma Iudea i pani no ka hakahaka o kona makua kāne ʻo Herode, makaʻu ihola ia i ka hele aku ma laila: a ao ʻia mai ai ma ka moeʻuhane, hoʻi aku ia i ka moku ʻo Galilaia.	But when he heard that Archelaus was reigning in Judea in place of his father Herod, he was afraid to go there. Having been warned in a dream, he withdrew to the district of Galilee,
	ʻO wau nō ke bapetizo aku nei iā ʻoukou i ka wai, no ka mihi;, ʻo ka mea e hele mai ana ma hope oʻu, he nui aku kona mana i koʻu, ʻaʻole au e pono ke lawe i kona mau kāmaʻa; nāna ʻoukou e bapetizo aku i ka ʻUhane Hemolele a me ke ahi.	"I baptize you with water for repentance. But after me will come one who is more powerful than I, whose sandals I am not fit to carry. He will baptize you with the Holy Spirit and with fire.
	, ʻōlelo maila ʻo Iesū, ʻī maila, Ua palapala ʻia, ʻAʻole e ola ke kanaka i ka berena wale nō,, ma nā mea a pau mai ka waha mai o ke Akua.	Jesus answered, "It is written: 'Man does not live on bread alone, but on every word that comes from the mouth of God.' "
	ʻO ʻoukou nō ka paʻakai o ka honua:, inā pau ka liʻu o ka paʻakai, pehea lā ia e liʻu hou ai? ʻAʻohe ona mea e pono ai ma ia hope, e kiola wale ia i waho e hehi ʻia ai e nā kānaka.	"You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled by men.
	ʻAʻole i hoʻā ʻia ke kukui i mea e waiho ʻia ai ma lalo iho o ke poʻi,, ma kahi e kau ai ʻo ke kukui, i mālamalama no ka poʻe a pau i loko o ka hale.	Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house.
more akā	No laila, ʻo ka mea e uhaʻi aku i kekahi hua iki o kēia mau kānāwai, a e aʻo aku hoʻi i kānaka pēlā; ʻo ia ke ʻōlelo ʻia he mea ʻuʻuku loa i loko o ke aupuni o ka lani;, ʻo ka mea e mālama ia mau kānāwai, a e aʻo aku i kānaka pēlā, ʻo ia ke ʻōlelo ʻia he mea nui i loko o ke aupuni o ka lani.	Anyone who breaks one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven.

ʻaka		A lohe ʻo Sanebalata ka Horona, a me Tobia ke kauā, ka ʻAmona, a me Gesema, ka ʻArabia, ua henehene mai lākou iā mākou, a ua hoʻowahāwahā mai nō hoʻi iā mākou, ʻī maila, He aha kēia mea a ʻoukou e hana nei? E kipi aku anei ʻoukou i ke aliʻi?	But when Sanballat the Horonite, Tobiah the Ammonite official and Geshem the Arab heard about it, they mocked and ridiculed us. "What is this you are doing?" they asked. "Are you rebelling against the king?"
		ʻO ka Mea e noho ana ma ka lani, e mai nō ia: A e hoʻomahua mai nō hoʻi ʻo ka Haku iā lākou.	The One enthroned in heaven laughs; the Lord scoffs at them.

ʻākaʻa	ʻIke akula au i ka ʻānela ikaika, e hea aʻe ana me ka leo nui, ʻO wai ka mea pono ke wehe i ka buke, a e i kona mau wepa?	And I saw a mighty angel proclaiming in a loud voice, "Who is worthy to break the seals and open the scroll?"
	ʻĪ maila kekahi o nā lunakahiko iaʻu, mai uē ʻoe; aia hoʻi ua lanakila maila ka Liona o ka ʻohana a Iuda, ka Mamo a Dāvida, e wehe i ua buke nei, a e i kona mau wepa ʻehiku.	Then one of the elders said to me, "Do not weep! See, the Lion of the tribe of Judah, the Root of David, has triumphed. He is able to open the scroll and its seven seals."
	Memele maila lākou i ke mele hou, e ʻōlelo ana, Pono nō ʻoe ke lawe i ka buke, a e i kona mau wepa: no ka mea, ua pepehi ʻia ʻoe, a ua kūʻai mai ʻoe iā mākou no ke Akua me kou koko, mai loko mai o nā ʻohana a pau, a me nā ʻōlelo, a me nā ʻāina, a me nā lāhui kanaka a pau;	And they sang a new song: "You are worthy to take the scroll and to open its seals, because you were slain, and with your blood you purchased men for God from every tribe and language and people and nation.
	Nānā akula au, a aʻela ke Keiki hipa i ka mua o nā wepa ʻehiku, a lohe ihola au i kekahi o nā mea ola ʻehā, e ʻōlelo ana, e like me ka halulu hekili, E hele mai e ʻike.	I watched as the Lamb opened the first of the seven seals. Then I heard one of the four living creatures say in a voice like thunder, "Come!"
	A i kona ʻana i ke ono o nā wepa, ʻike akula au, a nui loa ihola ke ōlaʻi; a lilo ihola ka lā i mea ʻeleʻele e like me ka lole lauoho, a lilo ka mahina a pau e like me ke koko;	I watched as he opened the sixth seal. There was a great earthquake. The sun turned black like sackcloth made of goat hair, the whole moon turned blood red,
	A i kona ʻana i ka hiku o nā wepa, hāmau loa ko ka lani e like me ka hapalua hora.	When he opened the seventh seal, there was silence in heaven for about half an hour.

ʻakaʻaka	Pōʻino ʻoukou ka poʻe māʻona! No ka mea, e pōloli auaneʻi ʻoukou. Pōʻino ʻoukou ka poʻe ʻānō! No ka mea, e ʻū auaneʻi ʻoukou a e uē hoʻi.	Woe to you who are well fed now, for you will go hungry. Woe to you who laugh now, for you will mourn and weep.
	E ʻehaʻeha ʻoukou, e ʻū aku hoʻi me ka uē; e hoʻolilo i ko ʻoukou i uē ʻana, a me ko ʻoukou ʻoliʻoli i kaumaha.	Grieve, mourn and wail. Change your laughter to mourning and your joy to gloom.
	A laila, moe ihola ʻo ʻAberahama i lalo kona maka, ihola, a ʻī ihola i loko o kona naʻau, E hānau ʻia anei ke keiki na ka mea nona nā makahiki he haneri? E hānau mai nō anei ʻo Sara, nona nā makahiki he kanaiwa?	Abraham fell facedown; he laughed and said to himself, “Will a son be born to a man a hundred years old? Will Sarah bear a child at the age of ninety?”
	No laila, ihola ʻo Sara i loko iho ona, ʻī ihola, E ʻoliʻoli nō anei au ma hope o kuʻu wā luahine, a ua ʻelemakule hoʻi kuʻu haku?	So Sarah laughed to herself as she thought, “After I am worn out and my lord is old, will I now have this pleasure?”
	Nīnau maila ʻo Iēhova iā ʻAberahama, No ke aha lā i ai ʻo Sara, i ka ʻī ʻana, He ʻoiaʻiʻo anei, e hānau nō wau i keiki i kuʻu wā luahine?	Then the Lord said to Abraham, “Why did Sarah laugh and say, ‘Will I really have a child, now that I am old?’
	A laila hōʻole akula ʻo Sara, ʻī akula, ʻAʻole au i; no ka mea, makaʻu ihola ia. ʻĪ maila kēlā, ʻAʻole, ua nō ʻoe.	Sarah was afraid, so she lied and said, “I did not laugh.” But he said, “Yes, you did laugh.”
more ʻakaʻaka	ʻĪ maila ʻo Sara, Ua hōʻakaʻaka mai nō ke Akua iaʻu, a e pū hoʻi me aʻu ka poʻe lohe a pau.	Sarah said, “God has brought me laughter, and everyone who hears about this will laugh with me.”

ʻakaʻakai	Ke hoʻomanaʻo nei mākou i ka iʻa a mākou i ʻai wale iho ai ma ʻAigupita; i nā kaʻukama me nā ipu ʻai maka, i nā leka me nā, a me nā gālika.	We remember the fish we ate in Egypt at no cost — also the cucumbers, melons, leeks, onions and garlic.
	No ka mea, e hahau mai nō Iēhova i ka ʻIseraʻela, me he lā i hoʻoluliluli ʻia i loko o ka wai, a e hehu aʻe ʻo ia i ka ʻIseraʻela mai loko aʻe o kēia ʻāina maikaʻi āna i hāʻawi mai ai i ko lākou mau mākua, a e hoʻopuehu aʻe ma ʻō aku o ka muliwai, no ka mea, ua hana lākou i nā kiʻi e hoʻonāukiuki ana iā Iēhova.	And the LORD will strike Israel, so that it will be like a reed swaying in the water. He will uproot Israel from this good land that he gave to their forefathers and scatter them beyond the River, because they provoked the LORD to anger by making Asherah poles.
	E ulu anei ke papuro ke ʻole ka lepo pohō? E ulu anei ka ke ʻole ka wai?	Can papyrus grow tall where there is no marsh? Can reeds thrive without water?

ʻAkada

ʻO ka hoʻomaka ʻana o kona aupuni, ʻo ia ʻo Babela, ʻo ʻAraka, ʻo, a ʻo Kalene, ma ka ʻāina ʻo Sinara.

The first centers of his kingdom were Babylon, Uruk, Akkad and Kalneh, in Shinar.

akahai	Pōmaikaʻi ka poʻe; no ka mea, e lilo ka honua iā lākou.	Blessed are the meek, for they will inherit the earth.
	E amo ʻoukou i kaʻu ʻauamo ma luna iho o ʻoukou, a e aʻo ʻia ʻoukou e aʻu: no ka mea, ua au, ua haʻahaʻa kuʻu naʻau, a e loaʻa iā ʻoukou ka maha no ko ʻoukou mau ʻuhane.	Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls.
	E haʻi aku ʻoukou i ke kaikamahine a Ziona, Aia hoʻi, ke hele mai nei kou Aliʻi i ou lā, e noho ana ma luna o ka hoki, ʻo ke keiki hoʻi a ka hoki.	"Say to the Daughter of Zion, 'See, your king comes to you, gentle and riding on a donkey, on a colt, the foal of a donkey.' "
	Hoʻomau lākou ma loko o ka luakini, i kēlā lā i kēia lā, me ka manaʻo hoʻokahi, a me ka wāwahi berena ʻana i kēlā hale i kēia hale, a ʻai ihola lākou i ka ʻai me ka ʻoliʻoli, a me ke o ka naʻau,	Every day they continued to meet together in the temple courts. They broke bread in their homes and ate together with glad and sincere hearts,
	He aha ko ʻoukou makemake? E hele paha wau i o ʻoukou lā me ka lāʻau hahau, me ke aloha paha, a me ka manaʻo?	What do you prefer? Shall I come to you with a whip, or in love and with a gentle spirit?
	ʻO wau iho, ʻo Paulo, ka mea haʻahaʻa i koʻu noho ʻana me ʻoukou, akā, ma kahi ʻē, ua ʻaʻa koʻu manaʻo iā ʻoukou, ke noi aku nei au iā ʻoukou ma ke a me ka ʻoluʻolu o Kristo.	By the meekness and gentleness of Christ, I appeal to you--I, Paul, who am "timid" when face to face with you, but "bold" when away!
more akahai	Ke, ka pākiko; ʻaʻohe kānāwai pāpā mai ia mau mea.	gentleness and self-control. Against such things there is no law.

akahele	No ia mea, e oʻu poʻe hoahānau aloha, e hikiwawe ʻoukou ma ka lohe, e hoʻi ma ka ʻōlelo ʻana aku, a e hoʻolohi hoʻi ma ka inaina aku:	My dear brothers, take note of this: Everyone should be quick to listen, slow to speak and slow to become angry,
	ʻO ke kanaka huhū, ʻo ia ke hoʻāla aʻe i ka hakakā; ʻO ka mea i ka huhū, hoʻomālielie ʻo ia i ka hakakā.	A hot-tempered man stirs up dissension, but a patient man calms a quarrel.
	ʻO ka mea ʻike nui, ʻo ia i ka ʻōlelo; He ʻuhane noho mālie ko ke kanaka naʻauao.	A man of knowledge uses words with restraint, and a man of understanding is even-tempered.

ʻakahi	Ala koke aʻela ia, kaʻikaʻi aʻela i kona wahi moe, a hele akula i waho, i mua o lākou a pau; no laila, mahalo akula lākou a pau, hoʻonani akula i ke Akua, ʻī ihola, nō kākou i ʻike i kēia.	He got up, took his mat and walked out in full view of them all. This amazed everyone and they praised God, saying, "We have never seen anything like this!"
	ʻEkolu oʻu hahau ʻana i nā lāʻau; oʻu hailuku ʻana i nā pōhaku; ʻekolu oʻu make ʻana i ka moana: pō ao oʻu i loko o ka hohonu.	Three times I was beaten with rods, once I was stoned, three times I was shipwrecked, I spent a night and a day in the open sea,
	ʻAʻole ka mea, o hoʻokiʻekiʻe aʻe ʻo ia a hāʻule i loko o ka hoʻohewa ʻia ʻana o ka diabolō.	He must not be a recent convert, or he may become conceited and fall under the same judgment as the devil.
	A lohe akula au i ka leo ma waena mai o ka mea ola ʻehā, i ka ʻī ʻana mai, kīʻaha palaoa, denari, a ʻekolu kīʻaha bale, denari; a mai hana ʻino ʻoe i ka ʻaila a me ka waina.	Then I heard what sounded like a voice among the four living creatures, saying, "A quart of wheat for a day's wages, and three quarts of barley for a day's wages, and do not damage the oil and the wine!"
	Ana ihola ia i kona pā, haneri kūbita a me kanahākumamāhā, ma ke ana ʻana o ke kanaka, ʻo ia hoʻi ko ka ʻānela.	He measured its wall and it was 144 cubits thick, by man's measurement, which the angel was using.
	A ma waena o kona alanui a ma kēlā kapa kēia kapa o ka muliwai, ʻo ka lāʻau o ke ola, e hua ana i ka hua he ʻumikumamālua ke ʻano, malama, hua āna. A ʻo nā lau o ka lāʻau, ʻo ia ka mea e ola ai nā lāhui kanaka.	down the middle of the great street of the city. On each side of the river stood the tree of life, bearing twelve crops of fruit, yielding its fruit every month. And the leaves of the tree are for the healing of the nations.
more ʻakahi	ʻEhiku mau lā kā ʻoukou e ʻai ai i ka berena hū ʻole; i ka lā mua e hoʻolei aku ʻoukou i ka mea hū ma waho o ko ʻoukou mau hale: ʻo ka mea nāna e ʻai i ka berena hū, mai ka lā a hiki i ka lā hiku, e ʻoki ʻia aku ia mai ka ʻIseraʻela aku.	For seven days you are to eat bread made without yeast. On the first day remove the yeast from your houses, for whoever eats anything with yeast in it from the first day through the seventh must be cut off from Israel.

ʻAkaia	A i ka wā e noho ana ʻo Galio i aliʻi kiaʻāina no, lele lōkahi maila nā Iudaio ma luna o Paulo, a alakaʻi akula iā ia ma ka noho hoʻokolokolo.	While Gallio was proconsul of Achaia, the Jews made a united attack on Paul and brought him into court.
	Manaʻo ihola ia e hele aku i, a laila palapala akula nā hoahānau i nā haumāna, kauoha akula iā lākou e ʻapo mai iā ia. A hiki akula ia, kōkua nui akula ia i ka poʻe manaʻoʻiʻo, no ka lokomaikaʻi ʻia mai.	When Apollos wanted to go to Achaia, the brothers encouraged him and wrote to the disciples there to welcome him. On arriving, he was a great help to those who by grace had believed.
	A pau kēia mau mea i ka hana ʻia, manaʻo ihola ʻo Paulo ma ka ʻuhane, e kaʻahele ma Makedonia a me, a laila, e hele i Ierusalema, ʻī aʻela, A hiki au i laila, ma ia hope aku, pono iaʻu ke ʻike iā Roma.	After all this had happened, Paul decided to go to Jerusalem, passing through Macedonia and Achaia. "After I have been there," he said, "I must visit Rome also."
	No ka mea, he mea pono nō i ka manaʻo o ko Makedonia a me ko, e hāʻawi i nā makana no ka poʻe ʻilihune ma Ierusalema.	For Macedonia and Achaia were pleased to make a contribution for the poor among the saints in Jerusalem.
	A i ka ʻekalesia hoʻi ma ko lāua hale. E uē aku hoʻi iā ʻEpeneto, i kuʻu mea aloha, ʻo ia ka hua mua ma i loko o Kristo.	Greet also the church that meets at their house. Greet my dear friend Epenetus, who was the first convert to Christ in the province of Asia.
	Ke nonoi aku nei au iā ʻoukou, e nā hoahānau, (no ko ʻoukou ʻike ʻana i nā ʻōhua o Setepana, ʻo ia ka hua mua ma, a ua hoʻolilo lākou iā lākou iho i poʻe hoʻokauā aku na ka poʻe hoʻāno;)	You know that the household of Stephanas were the first converts in Achaia, and they have devoted themselves to the service of the saints. I urge you, brothers,
more ʻAkaia	ʻO Paulo he lunaʻōlelo na Iesū Kristo, no ka makemake o ke Akua, ʻo Timoteo hoʻi ka hoahānau, na ka ʻekalesia o ke Akua ma Korineto, me ka poʻe hoʻāno a pau e noho ana ma a puni:	Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother, To the church of God in Corinth, together with all the saints throughout Achaia:

ʻAkaiko

Ua ʻoliʻoli au i ka hiki ʻana o Setepana, a me Foretunato, a me; no ka mea, ua pani lākou i ko ʻoukou hakahaka.

I was glad when Stephanas, Fortunatus and Achaicus arrived, because they have supplied what was lacking from you.

akāka	Hōʻike maila ʻo Ioane, ʻī maila, ʻO ia ka mea nona wau i ʻōlelo ai, ʻO ka mea e hele mai ana ma hope oʻu, ma mua oʻu ia; no ka mea, ua mua ia noʻu.	John testifies concerning him. He cries out, saying, "This was he of whom I said, 'He who comes after me has surpassed me because he was before me.' "
	Haʻi maila ia, ʻaʻole i hōʻole, ʻī maila, ʻAʻole ʻo wau ka Mesia.	He did not fail to confess, but confessed freely, "I am not the Christ. "
	Akā, ʻo ka mea e hana ana ma ka ʻoiaʻiʻo, ʻo ia ke hele mai i ka mālamalama, i ai kāna hana ʻana, ua hana ʻia ma kā ke Akua.	But whoever lives by the truth comes into the light, so that it may be seen plainly that what he has done has been done through God."
	No ka mea, pēlā i ai, he ʻoiaʻiʻo ka ʻōlelo, Na kekahi e lūlū, na kekahi mea ʻē hoʻi e ʻohi.	Thus the saying 'One sows and another reaps' is true.
	Hoʻopuni aʻela nā Iudaio iā ia, ʻī akula iā ia, Pehea lā ka lōʻihi o kou hoʻokānalua ʻana i ko mākou naʻau? Inā ʻo ʻoe ka Mesia, e haʻi mai iā mākou.	The Jews gathered around him, saying, "How long will you keep us in suspense? If you are the Christ, tell us plainly."
	A laila ʻōlelo maila ʻo Iesū iā lākou, Ua make ʻiʻo ʻo Lazaro.	So then he told them plainly, "Lazarus is dead,
more akāka	Ua ʻōlelo pohihihi aku au ia mau mea iā ʻoukou; e hiki mai nō ka manawa, ʻaʻole au e ʻōlelo pohihihi hou aku iā ʻoukou, akā, e hōʻike aku au iā ʻoukou i nā mea o ka Makua.	"Though I have been speaking figuratively, a time is coming when I will no longer use this kind of language but will tell you plainly about my Father.

akakū	Pōloli loa ihola, makemake aʻela ia e ʻai; a i ko lākou hoʻomākaukau ʻana, hāʻule mai ma luna ona he;	He became hungry and wanted something to eat, and while the meal was being prepared, he fell into a trance.
	I ko Petero kānalua ʻana i loko ona, i ke ʻano o ke āna i ʻike ai, aia hoʻi, ʻo nā kānaka i hoʻouna ʻia mai e Korenelio, ua nīnau mai i ka hale o Simona, a kū ihola lākou ma ka ʻīpuka.	While Peter was wondering about the meaning of the vision, the men sent by Cornelius found out where Simon's house was and stopped at the gate.
	I ka noʻonoʻo ʻana o Petero i ua lā, ʻōlelo maila ka ʻUhane iā ia, Aia hoʻi, ke ʻimi mai nei nā kānaka ʻekolu iā ʻoe.	While Peter was still thinking about the vision, the Spirit said to him, "Simon, three men are looking for you.
	I kuʻu pule ʻana ma ke kūlanakauhale ma Iope, hihiʻo ʻia ihola wau, ʻike akula au ma ke, i ka iho ʻana mai o kekahi pūʻolo, ua like me ke kuʻina nui i hui ʻia nā kihi ʻehā; i kuʻu ʻia mai ka lani mai, a hiki mai iaʻu.	"I was in the city of Joppa praying, and in a trance I saw a vision. I saw something like a large sheet being let down from heaven by its four corners, and it came down to where I was.
	A ua ʻimi ʻo ia i ke Akua i nā lā o Zekaria, ka mea ʻike i nā no ke Akua mai; a i kona wā i ʻimi ai iā Iēhova, ua hoʻomaikaʻi mai ke Akua iā ia.	He sought God during the days of Zechariah, who instructed him in the fear of God. As long as he sought the LORD, God gave him success.
	A laila, ʻōlelo iho nō ʻoe i kou mea hemolele ma ke, ʻĪ maila, Ua kau aku au i ka mana ma luna o ka mea ikaika; Ua hoʻokiʻekiʻe au i ka mea i wae ʻia mai o nā kānaka.	Once you spoke in a vision, to your faithful people you said: "I have bestowed strength on a warrior; I have exalted a young man from among the people.
more akakū	A ʻo kēia mau keiki ʻehā, hāʻawi maila ke Akua iā lākou i ka ʻike, a me ke akamai ma nā mea a pau i palapala ʻia, a me ka naʻauao; a ʻo Daniʻela, ua ʻike ʻo ia i ka hoʻākāka i nā a pau a me nā moeʻuhane.	To these four young men God gave knowledge and understanding of all kinds of literature and learning. And Daniel could understand visions and dreams of all kinds.

akakuʻu

ʻAʻole e ʻōlelo ʻino hoʻi iā haʻi, e hakakā ʻole, e, e hōʻike ana i ke akahai i nā kānaka a pau.

to slander no one, to be peaceable and considerate, and to show true humility toward all men.

akamai	Ia wā lā, ʻōlelo akula ʻo Iesū, ʻī akula, Ke aloha aku nei au iā ʻoe, e ka Makua, ka Haku o ka lani a me ka honua; no ka mea, ua hūnā ʻoe i kēia mau mea i ka poʻe a me ka poʻe maʻalea, a ua hōʻike mai ʻoe ia mau mea i nā keiki ʻuʻuku.	At that time Jesus said, "I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and learned, and revealed them to little children.
	Hāʻawi akula ia i nā tālena ʻelima no kekahi, i ʻelua hoʻi no kekahi, a i hoʻokahi hoʻi no kekahi; i kēlā mea i kēia mea e like me kona; a laila, hele koke akula ia.	To one he gave five talents of money, to another two talents, and to another one talent, each according to his ability. Then he went on his journey.
	A hiki i ka lā Sābati, hoʻomaka ia e aʻo mai i loko o ka hale hālāwai; a nui loa ka poʻe i lohe, a kāhāhā ka naʻau, ʻī aʻela, No hea lā ia mau mea a ia nei? He aha hoʻi kēia i hāʻawi ʻia aʻe nāna, a me kēia hana mana i hana ʻia ai e kona mau lima?	When the Sabbath came, he began to teach in the synagogue, and many who heard him were amazed. "Where did this man get these things?" they asked. "What's this wisdom that has been given him, that he even does miracles!
	Ia manawa, hauʻoli ihola ʻo Iesū ma ka ʻUhane, a ʻōlelo akula, Ke hoʻomaikaʻi nei au iā ʻoe, e ka Makua, ka Haku o ka lani a me ka honua, no ka mea, ua hūnā ʻoe i kēia mau mea i ka poʻe naʻauao, a me ka poʻe, a ua hōʻike mai nei ʻoe ia i nā keiki hou. ʻOiaʻiʻo nō, e ka Makua, no ka mea, ʻo ka pono nō ia iā ʻoe.	At that time Jesus, full of joy through the Holy Spirit, said, "I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and learned, and revealed them to little children. Yes, Father, for this was your good pleasure.
	ʻO ke aliʻi wahine no ke kūkulu hema, e kūʻē mai ia i nā kānaka o kēia hanauna, i ka hoʻokolokolo ʻana, a e hoʻāhewa iā lākou; no ka mea, ua hele mai nō ia mai nā palena mai o ka honua, e hoʻolohe i ka ʻōlelo a Solomona; eia hoʻi ma ʻaneʻi ka mea i ʻoi aku ma mua o Solomona.	The Queen of the South will rise at the judgment with the men of this generation and condemn them; for she came from the ends of the earth to listen to Solomon's wisdom, and now one greater than Solomon is here.
	No laila hoʻi i ʻōlelo ai ke o ke Akua, E hoʻouna aku au i nā kāula a me nā lunaʻōlelo i o lākou lā, a e pepehi lākou i kekahi, a e hana ʻino nō hoʻi i kekahi o lākou.	Because of this, God in his wisdom said, 'I will send them prophets and apostles, some of whom they will kill and others they will persecute.'
more akamai	A ʻōlelo maila ka Haku, ʻO wai lā hoʻi ka puʻukū mālama pono me ke e hoʻolilo ʻia aʻe e kona Haku i luna no kona poʻe ʻōhua, e hāʻawi ma ka manawa pono, i kauwahi ʻai na lākou?	The Lord answered, "Who then is the faithful and wise manager, whom the master puts in charge of his servants to give them their food allowance at the proper time?

ʻAkana	Eia nā keiki a ʻEzera; ʻo Bilehana, ʻo Zaʻavana, a ʻo.	The sons of Ezer: Bilhan, Zaavan and Akan.
	Lawe hala ihola nā mamo a ʻIseraʻela ma ka mea laʻa; no ka mea, ʻo, ke keiki a Karemi, ke keiki a Zabedi, ke keiki a Zera, no ka ʻohana o Iuda, lālau akula ia i ka mea laʻa, a laila, wela ihola ka inaina o Iēhova i nā mamo a ʻIseraʻela.	But the Israelites were unfaithful in regard to the devoted things; Achan son of Karmi, the son of Zimri, the son of Zerah, of the tribe of Judah, took some of them. So the Lord’s anger burned against Israel.
	Alakaʻi pākahi maila ia i ko kāna ʻohana, a ua lawe ʻia ʻo, ke keiki a Karemi, ke keiki a Zabedi, ke keiki a Zera, no ka ʻohana a Iuda.	Joshua had his family come forward man by man, and Achan son of Karmi, the son of Zimri, the son of Zerah, of the tribe of Judah, was chosen.
	ʻŌlelo maila ʻo Iosua iā, E kuʻu keiki, e hoʻomaikaʻi aku ʻoe iā Iēhova, i ke Akua o ka ʻIseraʻela, a e haʻi maopopo aku iā ia, a e hōʻike mai iaʻu i ka mea āu i hana ai. Mai hūnā iaʻu.	Then Joshua said to Achan, “My son, give glory to the Lord, the God of Israel, and honor him. Tell me what you have done; do not hide it from me.”
	Pane akula ʻo iā Iosua, ʻī akula, ʻOiaʻiʻo nō, ua hana hewa wau iā Iēhova i ke Akua o ka ʻIseraʻela, a penei nō hoʻi kaʻu i hana aku ai:	Achan replied, “It is true! I have sinned against the Lord, the God of Israel. This is what I have done:
	Lālau akula ʻo Iosua, a me ka ʻIseraʻela a pau iā, i ke keiki a Zera, a me ke kālā, a me ka ʻaʻahu, a me ka ʻaukā gula, a me kāna mau keiki kāne, a me kāna mau kaikamāhine, a me kona mau bipi, a me kona mau hoki, a me kona mau hipa, a me kona halelewa, a me kona mau mea a pau, a lawe iā lākou i ke awāwa ʻo ʻAkora.	Then Joshua, together with all Israel, took Achan son of Zerah, the silver, the robe, the gold bar, his sons and daughters, his cattle, donkeys and sheep, his tent and all that he had, to the Valley of Achor.
more ʻAkana	ʻAʻole anei i lawehala ʻo, ke keiki a Zera, i ka mea laʻa, ʻaʻole anei i hiki mai ka huhū ma luna o nā mamo a pau a ʻIseraʻela? ʻAʻole ʻo ia wale nō kai make i kona hewa.	When Achan son of Zerah was unfaithful in regard to the devoted things, did not wrath come on the whole community of Israel? He was not the only one who died for his sin.’”

ʻākau	No ia hoʻi, a i hoʻohihia mai kou maka iā ʻoe, e pōʻalo aʻe ia mea, a e hoʻolei aku, mai ou aku; e aho nou e lilo kekahi lālā ou, i ʻole e hoʻolei ʻia aku ai kou kino ʻokoʻa i loko o Gehena.	If your right eye causes you to sin, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell.
	Inā hoʻi e hoʻohihia mai kou lima iā ʻoe, e ʻoki ia mea, a e hoʻolei aku mai ou aku; e aho nou e lilo kekahi lālā ou, i ʻole e hoʻolei ʻia aku ai kou kino ʻokoʻa i loko o Gehena.	And if your right hand causes you to sin, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to go into hell.
	Eia hoʻi kaʻu e ʻōlelo aku nei iā ʻoukou, Mai hoʻopaʻi aku i ka ʻino; a ʻo ka mea nāna e papaʻi mai i kou pāpālina, e hāliu aku ʻoe iā ia i kekahi.	But I tell you, Do not resist an evil person. If someone strikes you on the right cheek, turn to him the other also.
	Akā ʻo ʻoe, i kou manawaleʻa ʻana aku, mai hōʻike i kou lima hema i ka mea a kou lima e hana ai.	But when you give to the needy, do not let your left hand know what your right hand is doing,
	Nīnau maila ʻo Iesū iā ia, He aha kou makemake? ʻĪ akula kēlā, E kauoha ʻoe e noho kēia mau keiki aʻu ʻelua, ʻo kekahi ma kou lima, a ʻo kekahi ma kou lima hema i loko o kou aupuni.	"What is it you want?" he asked. She said, "Grant that one of these two sons of mine may sit at your right and the other at your left in your kingdom."
	ʻŌlelo maila ʻo Iesū iā lāua, E inu nō auaneʻi ʻolua i ko ke kīʻaha oʻu, a e bapetizo ʻia hoʻi i ka bapetizo ʻana aʻu e bapetizo ʻia ai; akā, ʻo ka noho ma koʻu lima, a ma koʻu lima hema, ʻaʻole kaʻu ia e hāʻawi aku; aia nō ia no ka poʻe nona i hoʻomākaukau ʻia ai ia mea e koʻu Makua.	Jesus said to them, "You will indeed drink from my cup, but to sit at my right or left is not for me to grant. These places belong to those for whom they have been prepared by my Father."
more ʻākau	ʻŌlelo akula ka Haku i kuʻu Haku, E noho mai ʻoe ma kuʻu lima, a hoʻolilo iho ai au i kou poʻe ʻenemi i keʻehana wāwae nou.	" 'The Lord said to my Lord: "Sit at my right hand until I put your enemies under your feet." '

ʻākauale

ʻŌ akula nō kou lima ʻākau,Ale ihola ka honua iā lākou.

“You stretch out your right hand, and the earth swallows your enemies.

ake	A laila, ʻōlelo maila kekahi poʻe kākau ʻōlelo a me nā Parisaio, ʻī maila, E ke Kumu, ke nei mākou e ʻike aku i hōʻailona nou.	Then some of the Pharisees and teachers of the law said to him, "Teacher, we want to see a miraculous sign from you."
	Iā ia i ʻōlelo ai i nā kānaka, aia kū maila i waho kona makuahine, a me kona poʻe hoahānau, e e ʻōlelo pū me ia.	While Jesus was still talking to the crowd, his mother and brothers stood outside, wanting to speak to him.
	ʻĪ akula kekahi iā ia, Aiʻa, ke kū maila i waho kou makuahine a me ou mau hoahānau, e e ʻōlelo pū me ʻoe.	Someone told him, "Your mother and brothers are standing outside, wanting to speak to you."
	He ʻoiaʻiʻo kaʻu e ʻōlelo aku nei iā ʻoukou, He nui nā kāula a me nā kānaka pono i e ʻike i nā mea a ʻoukou e ʻike nei, ʻaʻole naʻe lākou i ʻike; a e lohe hoʻi i nā mea a ʻoukou e lohe nei, ʻaʻole naʻe i lohe.	For I tell you the truth, many prophets and righteous men longed to see what you see but did not see it, and to hear what you hear but did not hear it.
	Pūneʻe akula i ona lā ʻo Iakobo, a me Ioane, nā keiki a Zebedaio, ʻī akula, E ke Kumu ē, ke nei māua, e hana mai ʻoe na māua i kā māua mea e noi aku ai.	Then James and John, the sons of Zebedee, came to him. "Teacher," they said, "we want you to do for us whatever we ask."
	Haʻi akula kekahi poʻe iā ia, ʻī akula, ʻO kou makuahine a me kou mau hoahānau, ke kū maila ma waho, e lākou e ʻike iā ʻoe.	Someone told him, "Your mother and brothers are standing outside, wanting to see you."
more ake	A e nō ia e hoʻopiha i kona ʻōpū me nā hua keratio a nā puaʻa i ʻai ai, ʻaʻole hoʻi mea nāna i hāʻawi iā ia.	He longed to fill his stomach with the pods that the pigs were eating, but no one gave him anything.

ākea	Akā, he kanaka pono kāna kāne ʻo Iosepa, ʻaʻole ia i makemake e hōʻino iā ia ma ke; manaʻo ihola ia e kipaku malū iā ia.	Because Joseph her husband was a righteous man and did not want to expose her to public disgrace, he had in mind to divorce her quietly.
	I nalo hoʻi kou manawaleʻa ʻana; a ʻo kou Makua e nānā mai ana i kahi nalo, ʻo ia ke uku mai iā ʻoe ma ke.	so that your giving may be in secret. Then your Father, who sees what is done in secret, will reward you.
	Akā, i kāu pule ʻana, e komo aʻe ʻoe i kou keʻena mehameha, a papani ʻoe i kou puka, e pule aku i kou Makua inā nō ma kahi nalo, a ʻo kou Makua e ʻike ana i loko o kahi nalo, ʻo ia ke uku mai iā ʻoe ma ke.	But when you pray, go into your room, close the door and pray to your Father, who is unseen. Then your Father, who sees what is done in secret, will reward you.
	I ʻike ʻole ʻia kāu hoʻokē ʻai ʻana e nā kānaka, akā, i ʻikea ia e kou Makua inā nō i kahi nalo, a ʻo kou Makua ke ʻike i kahi nalo, ʻo ia ke uku mai iā ʻoe ma ke.	so that it will not be obvious to men that you are fasting, but only to your Father, who is unseen; and your Father, who sees what is done in secret, will reward you.
	E komo aʻe ʻoukou ma ka puka pilikia; no ka mea, he ka puka, he pālahalaha hoʻi ke alanui e hiki aku ai i ka make; a nui wale hoʻi ka poʻe komo i laila.	"Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it.
	ʻAʻole naʻe kekahi i ʻōlelo mai nona ma ke, no ka makaʻu i ka poʻe Iudaio.	But no one would say anything publicly about him for fear of the Jews.
more ākea	Hoʻāla mai ke Akua iā ia i ke kolu o ka lā, a hōʻike mai nō hoʻi iā ia ma ke:	but God raised him from the dead on the third day and caused him to be seen.

akeakamai

Hoʻopaʻapaʻa akula iā ia kekahi poʻe o ka poʻe ʻEpikoureio, a me ka poʻe Setoiko. A ʻī maila kekahi poʻe, He aha ka mea a kēia haukaʻe e ʻōlelo mai ai? ʻĪ maila kekahi, Me he kanaka e haʻi ana i nā akua ʻē kēia; no ka mea, ua haʻi maila nō ʻo ia iā Iesū iā lākou, a me ke ala hou ʻana.

A group of Epicurean and Stoic philosophers began to dispute with him. Some of them asked, "What is this babbler trying to say?" Others remarked, "He seems to be advocating foreign gods." They said this because Paul was preaching the good news about Jesus and the resurrection.

ʻAkebora	A make ihola ʻo Saula, noho aliʻi aʻela ʻo Baʻala-hanana ʻo ke keiki a ma kona wahi.	When Shaul died, Baal-Hanan son of Akbor succeeded him as king.
	A make ihola ʻo Baʻala-hanana ke keiki a, noho aliʻi aʻela ʻo Hadara ma kona wahi: ʻo Pau ka inoa o kona kūlanakauhale; a ʻo Mehetabela ka inoa o kāna wahine, ʻo ia ke kaikamahine a Matereda, ke kaikamahine a Mezahaba.	When Baal-Hanan son of Akbor died, Hadad succeeded him as king. His city was named Pau, and his wife’s name was Mehetabel daughter of Matred, the daughter of Me-Zahab.
	A kauoha akula ke aliʻi iā Hilekia ke kahuna, a iā ʻAhikama, ke keiki a Sapana, a iā ke keiki a Mikaia, a iā Sapana ke kākau ʻōlelo, a iā ʻAsakia, ke kauā a ke aliʻi, ʻī akula,	He gave these orders to Hilkiah the priest, Ahikam son of Shaphan, Acbor son of Micaiah, Shaphan the secretary and Asaiah the king's attendant:
	A hele akula ʻo Hilekia ke kahuna, a me ʻAhikama, a me, a me Sapana, a me ʻAsakia, i o Huleda lā ke kāula wahine, ka wahine a Saluma, ke keiki a Tikeva, ke keiki a Harehasa, nāna i mālama i nā ʻaʻahu; (a e noho ana ua wahine lā ma Ierusalema, ma kekahi hapa,) a kamaʻilio pū lākou me ia.	Hilkiah the priest, Ahikam, Acbor, Shaphan and Asaiah went to speak to the prophetess Huldah, who was the wife of Shallum son of Tikvah, the son of Harhas, keeper of the wardrobe. She lived in Jerusalem, in the Second District.
	A make iho ʻo Saula, aliʻi aʻela ma kona hakahaka ʻo Baʻalahanana, ke keiki a.	When Shaul died, Baal-Hanan son of Acbor succeeded him as king.
	A ʻo Iehoiakima ke aliʻi, hoʻouna aʻela ia i nā kānaka i ʻAigupita, iā ʻElenatana, ke keiki a, a me nā kānaka pū me ia, i ʻAigupita;	King Jehoiakim, however, sent Elnathan son of Acbor to Egypt, along with some other men.
	A laila, iho ihola ia i lalo i ka hale o ke aliʻi, i ke keʻena o ke kākau ʻōlelo. Aia hoʻi, e noho ana nā aliʻi a pau ma laila, ʻo ʻElisama ke kākau ʻōlelo, ʻo Delaia ke keiki a Semaia, ʻo ʻElenatana ke keiki a, ʻo Gemaria ke keiki a Sapana, a me Zedekia ke keiki o Hanenia, a me nā aliʻi a pau.	he went down to the secretary's room in the royal palace, where all the officials were sitting: Elishama the secretary, Delaiah son of Shemaiah, Elnathan son of Acbor, Gemariah son of Shaphan, Zedekiah son of Hananiah, and all the other officials.

ʻAkeledama

A ʻikea ihola ia mea e ka poʻe a pau e noho ana ma Ierusalema; no laila ua kapa ʻia akula ia ʻāina, ma kā lākou ʻōlelo,, ʻo ke ʻano kēia, ʻO ka ʻāina koko.

Everyone in Jerusalem heard about this, so they called that field in their language Akeldama, that is, Field of Blood.)

ʻAkemeta

A loaʻa ihola, ma, ma ka hale aliʻi, o ko Media, he palapala, a pēnēia ka ʻōlelo i kākau ʻia ai ma loko.

A scroll was found in the citadel of Ecbatana in the province of Media, and this was written on it: Memorandum:

akepaʻa	A ʻo nā puʻupaʻa ʻelua, a me ke konāhua ma luna iho o lāua, ka mea ma nā pūhaka, a me ka ʻaʻa o ke au ma ke a me nā puʻupaʻa, ʻo ia kāna e lawe aku ai.	both kidneys with the fat on them near the loins, and the long lobe of the liver, which you will remove with the kidneys.
	A ʻo nā puʻupaʻa ʻelua, a me ke konāhua ma luna iho o lāua, ka mea ma nā pūhaka, a me ka ʻaʻa o ke au ma ke, a me nā puʻupaʻa, ʻo ia kāna e lawe aku ai.	both kidneys with the fat on them near the loins, and the long lobe of the liver, which you will remove with the kidneys.
	A ʻo nā puʻupaʻa ʻelua, a me ke konāhua ma luna iho o lāua, ka mea ma nā pūhaka, a me ka aʻa o ke au ma ke, a me nā puʻupaʻa, ʻo ia kāna e lawe aku ai.	both kidneys with the fat on them near the loins, and the long lobe of the liver, which you will remove with the kidneys.
	ʻO nā puʻupaʻa hoʻi ʻelua a me ke konāhua ma luna iho o lāua, ka mea ma nā pūhaka, a me ka ʻaʻa o ke au ma ke, me nā puʻupaʻa, ʻo ia kāna e lawe aku ai;	both kidneys with the fat on them near the loins, and the long lobe of the liver, which he will remove with the kidneys —
	A ʻo nā puʻupaʻa ʻelua, a me ke konāhua ma luna o lāua, ka mea ma ka pūhaka, a me ka ʻaʻa o ke au ma ke, me nā puʻupaʻa, ʻo ia kāna e lawe ai:	both kidneys with the fat on them near the loins, and the long lobe of the liver, which is to be removed with the kidneys.
	Lawe ihola ʻo ia i ke kaikea a pau ma luna o ka naʻau, a me ka ʻaʻa o ke au ma ke, a me nā puʻupaʻa ʻelua, a me ko lāua mau konāhua, a kuni ihola ʻo Mose ma ke kuahu.	Moses also took all the fat around the internal organs, the long lobe of the liver, and both kidneys and their fat, and burned it on the altar.
more akepaʻa	Lawe aʻela hoʻi ʻo ia i ke kaikea, a me ka huelo, a me ka nikiniki ma ka naʻau, a me ka ʻaʻa o ke au ma ke, a me nā puʻupaʻa ʻelua, a me ko lāua konāhua, a me ka ʻūhā mua ʻākau.	After that, he took the fat, the fat tail, all the fat around the internal organs, the long lobe of the liver, both kidneys and their fat and the right thigh.

ʻAkerabima		A e huli aʻe ko ʻoukou palena mai ka ʻaoʻao hema aʻe i ka puʻu ʻo, a hele aku i Zina: a ʻo ka hele ʻana aku o ia mai ka ʻaoʻao hema aku a Kadesa-banea, a e hele hou aku ia i Hazaradara, a hiki aku i ʻAzemona:	cross south of Scorpion Pass, continue on to Zin and go south of Kadesh Barnea. Then it will go to Hazar Addar and over to Azmon,
		ʻO nā mokuna o ka ʻAmora, mai ka puʻu ʻo aku ia, a mai Sela aku nō.	The boundary of the Amorites was from Scorpion Pass to Sela and beyond.

ʻakerida

ʻO nēia poʻe o lākou e pono ke ʻai ʻoukou; ʻo ka ʻūhini me kona like, a me ka ʻūhini wāwae hā me kona like, a me ka ʻūhini lele me kona like, a me ka ʻūhini me kona like.

Of these you may eat any kind of locust, katydid, cricket or grasshopper.

ʻAkesa	ʻŌlelo akula ʻo Kaleba, ʻO ka mea nāna e pepehi iā Kiriatesepera, a hoʻopio iho ia wahi, naʻu nō e hāʻawi iā i kaʻu kaikamahine i wahine nāna.	And Caleb said, “I will give my daughter Aksah in marriage to the man who attacks and captures Kiriath Sepher.”
	Na ʻOteniʻela, ke keiki a Kenaze, ke kaikaina o Kaleba i hoʻopio aku ia wahi; a hāʻawi akula ʻo ia iā i kāna kaikamahine i wahine nāna.	Othniel son of Kenaz, Caleb’s brother, took it; so Caleb gave his daughter Aksah to him in marriage.
	ʻĪ ihola ʻo Kaleba, ʻO ka mea nāna e pepehi iā Kiriatesepera, a e hoʻopio iho, e hāʻawi aku au iā, i kaʻu kaikamahine, i wahine nāna.	And Caleb said, “I will give my daughter Aksah in marriage to the man who attacks and captures Kiriath Sepher.”
	Na ʻOteniʻela, ke keiki a Kenaza, ke kaikaina o Kaleba i hoʻopio aku ia wahi; a hāʻawi ihola ʻo ia iā, i kāna kaikamahine, i wahine nāna.	Othniel son of Kenaz, Caleb’s younger brother, took it; so Caleb gave his daughter Aksah to him in marriage.
	Nāna hoʻi i hānau ʻo Saʻapa ka makua kāne o Mademana, a ʻo Seva ka makua kāne o Makebena, a ʻo ka makua kāne o Gibea: a ʻo ke kaikamahine a Kaleba.	She also gave birth to Shaaph the father of Madmannah and to Sheva the father of Macbenah and Gibea. Caleb's daughter was Acsah.

ʻAkesapa	A lohe maila ʻo Iabina, ke aliʻi o Hazora, a laila, hoʻouna aʻela ʻo ia iā Iobaba, i ke aliʻi o Madona, a i ke aliʻi o Simerona, a i ke aliʻi o,	When Jabin king of Hazor heard of this, he sent word to Jobab king of Madon, to the kings of Shimron and Akshaph,
	ʻO ke aliʻi o Simeronamerona, hoʻokahi; ʻo ke aliʻi o, hoʻokahi;	the king of Shimron Meron, one, the king of Akshaph, one,
	ʻO ko lākou mokuna, ʻo Helekata, a me Hali, a me Betena, a me,	Their territory included: Helkath, Hali, Beten, Akshaph,

ʻAkeziba	A huli ka mokuna i Rama, a i ke kūlanakauhale ikaika o Turo; a laila huli ka mokuna i Hosa; a ʻo kona wēlau aia ma ke kai, mai kona ʻaoʻao a hiki i.	The boundary then turned back toward Ramah and went to the fortified city of Tyre, turned toward Hosah and came out at the Mediterranean Sea in the region of Akzib,
	ʻAʻole hoʻi i kipaku aku ʻo ʻAsera i ka poʻe i noho ma ʻAko, ʻaʻole i ka poʻe i noho ma Zidona, ʻaʻole i ko ʻAhelaba, ʻaʻole i ko, ʻaʻole i ko Helaba, ʻaʻole i ko ʻApika, ʻaʻole i ko Rehoba.	Nor did Asher drive out those living in Akko or Sidon or Ahlab or Akzib or Helbah or Aphek or Rehob.
	No ia mea, e hāʻawi aku ʻoe i nā makana no Moresetagata: E lilo nā hale o i mea hoʻopunipuni no nā aliʻi o ka ʻIseraʻela.	Therefore you will give parting gifts to Moresheth Gath. The town of Aczib will prove deceptive to the kings of Israel.

ʻaki	He poʻe, he poʻe ʻōlelo hoʻohewa wale, he poʻe inaina i ke Akua, he poʻe kūamuamu, he haʻaheo, he haʻanui, he poʻe ʻimi i nā mea ʻino, he poʻe mālama ʻole i nā mākua,	slanderers, God-haters, insolent, arrogant and boastful; they invent ways of doing evil; they disobey their parents;
	No ka mea, ke makaʻu nei au, a i kuʻu hiki aku, e ʻike aku paha auaneʻi au iā ʻoukou ʻaʻohe like me kuʻu makemake, a e ʻikea mai hoʻi au e ʻoukou ʻaʻohe like me ko ʻoukou makemake: malia paha o ʻikea auaneʻi ka hakakā, ka ukiuki, ka inaina, ka hoʻopaʻapaʻa, ke, ka ʻōhumu, ka hoʻohaha, a me ka haunaele.	For I am afraid that when I come I may not find you as I want you to be, and you may not find me as you want me to be. I fear that there may be quarreling, jealousy, outbursts of anger, factions, slander, gossip, arrogance and disorder.
	Pēlā hoʻi kā lākou mau wāhine, e pono e noho kūoʻo, me ke ʻole, me ka noho mālie, e hoʻopono ana ma nā mea a pau.	In the same way, their wives are to be women worthy of respect, not malicious talkers but temperate and trustworthy in everything.
	ʻAʻole i me kona alelo, ʻaʻole hoʻi i hana hewa i kona hoa pili, ʻAʻole hoʻi i lawe i ka mea e hōʻino ʻia ai kona hoalauna.	and has no slander on his tongue, who does his neighbor no wrong and casts no slur on his fellowman,
	Akā, i kuʻu ʻoʻopa ʻana, ʻoliʻoli lākou, a ʻākoakoa hoʻi, ʻO ia hoʻi ua ʻākoakoa kūʻē ia iaʻu ka poʻe, ʻaʻole hoʻi au i ʻike, Ua haehae mai lākou iaʻu ʻaʻole i noho mālie.	But when I stumbled, they gathered in glee; attackers gathered against me when I was unaware. They slandered me without ceasing.
	Ke noho nei ʻoe me ka hōʻino i kou hoahānau; Ke wale nei ʻoe i ke keiki a kou makuahine.	You speak continually against your brother and slander your own mother's son.
	Pēlā e lilo ai ia i mea i hōʻino ʻia ai, i mea e ai, i mea e ao ai, a i mea e weliweli ai no nā lāhui kanaka e kokoke mai ana a puni ʻoe, i kuʻu wā e hoʻokō ai i ke kānāwai i loko ou me ka huhū, a me ka ukiuki, a me ka pāpā ikaika aku. ʻO wau ʻo Iēhova kai ʻōlelo aku.	You will be a reproach and a taunt, a warning and an object of horror to the nations around you when I inflict punishment on you in anger and in wrath and with stinging rebuke. I the LORD have spoken.

ʻakiʻaki	ʻAʻole ka poʻe ʻaihue, ʻaʻole ka poʻe makeʻe, ʻaʻole ka poʻe ʻona, ʻaʻole ka poʻe, ʻaʻole ka poʻe ʻālunu, ʻaʻole e loaʻa iā lākou ke aupuni o ke Akua.	nor thieves nor the greedy nor drunkards nor slanderers nor swindlers will inherit the kingdom of God.
	Akā, inā e ʻoukou me ka hoʻopau i kekahi i kekahi; e ao o pau auaneʻi ʻoukou i kekahi i kekahi.	If you keep on biting and devouring each other, watch out or you will be destroyed by each other.
	ʻO ka makani ʻākau, pale aku ia i ka ua, A ʻo ka maka huhū hoʻi i ke elelo.	As a north wind brings rain, so a sly tongue brings angry looks.

ʻAkima

Na ʻAzora ʻo Sadoka; na Sadoka ʻo; na ʻo ʻEliuda;

Azor the father of Zadok, Zadok the father of Akim, Akim the father of Eliud,

ʻAkisa	Kū aʻela ʻo Dāvida, a holo ia lā mai ke alo aku o Saula, a hele mai i o lā ke aliʻi o Gata.	That day David fled from Saul and went to Achish king of Gath.
	ʻĪ maila nā kauā a iā ia, ʻAʻole anei kēia ʻo Dāvida, ke aliʻi o ka ʻāina; ʻaʻole anei lākou i mele ai kekahi i kekahi nona me ka haʻa ʻana, i ka ʻī ʻana aʻe, He mau tausani kā Saula i pepehi ai, he ʻumi tausani hoʻi kā Dāvida?	But the servants of Achish said to him, "Isn't this David, the king of the land? Isn't he the one they sing about in their dances: " 'Saul has slain his thousands, and David his tens of thousands'?"
	A waiho ihola ʻo Dāvida i kēia mau ʻōlelo ma loko o kona naʻau, a makaʻu nui ihola iā ke aliʻi o Gata.	David took these words to heart and was very much afraid of Achish king of Gath.
	A ʻōlelo akula ʻo i kāna poʻe kauā, Aia hoʻi, e nānā ʻoukou, ua hehena nēia kanaka: no ke aha lā ʻoukou i lawe mai iā ia i oʻu nei?	Achish said to his servants, "Look at the man! He is insane! Why bring him to me?
	Kū aʻela ʻo Dāvida, a hele akula me nā kānaka ʻeono haneri me ia i o lā, ke keiki a Maoka, ke aliʻi o Gata.	So David and the six hundred men with him left and went over to Achish son of Maoch king of Gath.
	A noho ihola ʻo Dāvida me ma Gata, ʻo ia a me kona poʻe kānaka, ʻo kēlā kanaka kēia kanaka me kona ʻōhua, ʻo Dāvida me kāna mau wāhine, ʻo ʻAhinoama no Iezereʻela, a ʻo Abigaila no Karemela, ka wahine a Nabala.	David and his men settled in Gath with Achish. Each man had his family with him, and David had his two wives: Ahinoam of Jezreel and Abigail of Carmel, the widow of Nabal.
more ʻAkisa	ʻŌlelo akula ʻo Dāvida iā, Inā paha i aloha ʻia mai au i kou maka, e hāʻawi mai ʻoe iaʻu i wahi ma kekahi kūlanakauhale ma ke kula i noho ai au ma laila: no ke aha lā e noho ai au me ʻoe ma ke kūlanakauhale aliʻi?	Then David said to Achish, "If I have found favor in your eyes, let a place be assigned to me in one of the country towns, that I may live there. Why should your servant live in the royal city with you?"

ʻAkiziba

ʻO Keila, a me, a me Maresa, ʻeiwa kūlanakauhale, a me ko lākou mau kauhale.

Keilah, Akzib and Mareshah — nine towns and their villages.

ʻako	Eia kekahi, i kona hele ʻana i waena o nā mahina ʻai i ka lā Sābati, aku nā haumāna āna i nā huhui palaoa, i ko lākou hele ʻana.	One Sabbath Jesus was going through the grainfields, and as his disciples walked along, they began to pick some heads of grain.
	Eia kahi o ka palapala āna i heluhelu ai, Ua alakaʻi ʻia akula ia me he hipa lā i ka make; a e like hoʻi me ka hipa keiki i pane ʻole i mua o ka mea nāna e, pēlā nō ia, ʻaʻole i ʻekemu kona waha.	The eunuch was reading this passage of Scripture: "He was led like a sheep to the slaughter, and as a lamb before the shearer is silent, so he did not open his mouth.
	No ka mea, inā ʻaʻole e uhi ʻia ka wahine, e āmū ʻia ʻo ia; akā, inā he mea hilahila i ka wahine, ke āmū ʻia a ke ʻia, a laila, e uhi ʻia ʻo ia.	If a woman does not cover her head, she should have her hair cut off; and if it is a disgrace for a woman to have her hair cut or shaved off, she should cover her head.
	Ua hala akula ʻo Labana e i kāna poʻe hipa: a ʻaihue ihola ʻo Rāhela i nā kiʻi o kona makua kāne.	When Laban had gone to shear his sheep, Rachel stole her father’s household gods.
	A nui nā lā i hala, make ihola ke kaikamahine a Sua, ʻo kā Iuda wahine; a pau ko Iuda kanikau ʻana, piʻi akula ia i Timenata i kona poʻe hipa, ʻo ia a me kona makamaka ʻo Hira no ʻAdulama.	After a long time Judah’s wife, the daughter of Shua, died. When Judah had recovered from his grief, he went up to Timnah, to the men who were shearing his sheep, and his friend Hirah the Adullamite went with him.
	Haʻi akula kekahi iā Tamara, ʻEā, e piʻi ana kou makuahūnōwai kāne i Timenata e i kāna hipa.	When Tamar was told, “Your father-in-law is on his way to Timnah to shear his sheep,”
more ʻako	He poʻe keiki ʻoukou na Iēhova ko ʻoukou Akua: mai ʻokiʻoki ʻoukou iā ʻoukou iho, ʻaʻole hoʻi ʻoukou e i ke oho ma waena o nā maka o ʻoukou no ka mea i make.	You are the children of the Lord your God. Do not cut yourselves or shave the front of your heads for the dead,

ʻakoʻako

Ma loko o kona naʻau kā Hana ʻōlelo ʻana; wale nō kona lehelehe, ʻaʻole i lohe ʻia kona leo: no laila manaʻo ihola ʻo ʻEli, ua ʻona ia.

Hannah was praying in her heart, and her lips were moving but her voice was not heard. Eli thought she was drunk

ʻākoakoa	He nui loa ka poʻe kānaka i mai i ona lā, eʻe akula ia ma luna o kekahi moku, noho ihola; a kū nui maila ua poʻe kānaka lā ma uka.	Such large crowds gathered around him that he got into a boat and sat in it, while all the people stood on the shore.
	Lohe aʻela ka poʻe Parisaio, ua paʻa iā ia ka waha o ka poʻe Sadukaio, maila lākou i ona lā:	Hearing that Jesus had silenced the Sadducees, the Pharisees got together.
	A mai ka poʻe Parisaio, nīnau akula Iesū iā lākou,	While the Pharisees were gathered together, Jesus asked them,
	No ka mea, i kahi e waiho ai ka heana, i laila nō e ai nā ʻaeto.	Wherever there is a carcass, there the vultures will gather.
	A maila lākou, nīnau akula ʻo Pilato iā lākou, ʻO wai kā ʻoukou e makemake nei e kala aku au no ʻoukou, ʻo Baraba anei, a ʻo Iesū anei i kapa ʻia ka Mesia?	So when the crowd had gathered, Pilate asked them, "Which one do you want me to release to you: Barabbas, or Jesus who is called Christ?"
	I ka lā ma hope iho o ka lā hoʻomalolo, hele akula ka poʻe kāhuna nui a me ka poʻe Parisaio i o Pilato lā,	The next day, the one after Preparation Day, the chief priests and the Pharisees went to Pilate.
more ʻākoakoa	A aʻela lākou me ka poʻe lunakahiko, kūkākūkā ihola lākou a hāʻawi akula i nā moni he nui i ka poʻe koa,	When the chief priests had met with the elders and devised a plan, they gave the soldiers a large sum of money,

ʻākoʻakoʻa		ʻAʻole e manaʻo ʻia ke, a me ka pōhaku maikaʻi: No ka mea, ʻo ka waiwai o ka noʻeau ua ʻoi aku ia ma mua o nā momi.	Coral and jasper are not worthy of mention; the price of wisdom is beyond rubies.
		ʻO Suria hoʻi kou hoa kālepa no ka nui o kāu mau waiwai i hana ai; ua lawelawe lākou ma kou mau wahi i kālepa ai i nā ʻemerala, i ka mākuʻe, a me ka lole hoʻōniʻoniʻo ʻia, a me ka lole olonā, a me ke, a me ka ʻagate.	" 'Aram did business with you because of your many products; they exchanged turquoise, purple fabric, embroidered work, fine linen, coral and rubies for your merchandise.

ʻakola

Pehea lā ka lōʻihi, e Iēhova, o ka poʻe hewa? Pehea lā ka lōʻihi o ka ʻana mai o ka poʻe hewa?

How long will the wicked, O LORD, how long will the wicked be jubilant?

ʻakolu	Mai ia wā mai i hoʻomaka ai ʻo Iesū e hōʻike mai i kāna poʻe haumāna, he pono nona ke hele aku i Ierusalema, a e hoʻomāinoino nui ʻia e ka poʻe lunakahiko, a me ka poʻe kāhuna nui, a me ka poʻe kākau ʻōlelo, e pepehi ʻia hoʻi ia a make, a pō aʻe e ala hou mai ai.	From that time on Jesus began to explain to his disciples that he must go to Jerusalem and suffer many things at the hands of the elders, chief priests and teachers of the law, and that he must be killed and on the third day be raised to life.
	Na lākou ia e pepehi a make, a pō aʻe e hoʻāla ʻia mai ai ia. A kaumaha loa ihola lākou.	They will kill him, and on the third day he will be raised to life." And the disciples were filled with grief.
	A e hāʻawi aku hoʻi lākou iā ia i ko nā ʻāina ʻē e hoʻomāʻewaʻewa ʻia mai ai, a e hahau ʻia mai ai, a e kaulia ai ma ke keʻa; a pō aʻe, e ala hou mai ia.	and will turn him over to the Gentiles to be mocked and flogged and crucified. On the third day he will be raised to life!"
	ʻĪ akula, E ka haku, ke hoʻomanaʻo nei mākou, i ʻōlelo mai ua kanaka hoʻopunipuni lā i kona wā e ola ana, A pō aʻe, e ala hou mai ana au.	"Sir," they said, "we remember that while he was still alive that deceiver said, 'After three days I will rise again.'
	No laila, e kauoha aku ʻoe i kiaʻi pono ʻia ai ka hale kupapaʻu a hiki i ka pō, o hele mai ka poʻe haumāna āna, a ʻaihue malū iā ia, a e ʻōlelo aku i nā kānaka, Ua ala mai ia mai ka make mai; a e nui loa aku ka hewa o kēia hoʻopunipuni hope i kēlā ma mua.	So give the order for the tomb to be made secure until the third day. Otherwise, his disciples may come and steal the body and tell the people that he has been raised from the dead. This last deception will be worse than the first."
	I laila kāna hoʻomaka ʻana e hōʻike mai iā lākou e hoʻomāinoino nui ʻia ke Keiki a ke kanaka, a e hōʻole ʻia e ka poʻe kahiko, a me ka poʻe kāhuna nui, a me ka poʻe kākau ʻōlelo, a e pepehi ʻia ʻo ia, a pō aʻe e ala hou mai.	He then began to teach them that the Son of Man must suffer many things and be rejected by the elders, chief priests and teachers of the law, and that he must be killed and after three days rise again.
more ʻakolu	No ka mea, aʻo maila ia i kāna poʻe haumāna, ʻī maila iā lākou, E kumakaia ʻia aku ana ke Keiki a ke kanaka i nā lima o kānaka, a e pepehi mai lākou iā ia; a make loa ia, a pō aʻe, e ala hou mai nō ia.	because he was teaching his disciples. He said to them, "The Son of Man is going to be betrayed into the hands of men. They will kill him, and after three days he will rise."

ʻAkora	Lālau akula ʻo Iosua, a me ka ʻIseraʻela a pau iā ʻAkana, i ke keiki a Zera, a me ke kālā, a me ka ʻaʻahu, a me ka ʻaukā gula, a me kāna mau keiki kāne, a me kāna mau kaikamāhine, a me kona mau bipi, a me kona mau hoki, a me kona mau hipa, a me kona halelewa, a me kona mau mea a pau, a lawe iā lākou i ke awāwa ʻo.	Then Joshua, together with all Israel, took Achan son of Zerah, the silver, the robe, the gold bar, his sons and daughters, his cattle, donkeys and sheep, his tent and all that he had, to the Valley of Achor.
	Hoʻopuʻu ihola lākou i ahu pōhaku ma luna ona, a hiki mai i nēia lā. A laila huli maila ʻo Iēhova, mai ka wela mai o kona huhū. No ia mea, ua kapa ʻia aku ka inoa o ia wahi, ʻo ke awāwa ʻo a hiki i kēia lā.	Over Achan they heaped up a large pile of rocks, which remains to this day. Then the Lord turned from his fierce anger. Therefore that place has been called the Valley of Achor ever since.
	Piʻi aʻela ka mokuna iā Debira, mai ke awāwa ʻo mai, ma ka ʻākau i mua o Gilegala, ma kahi e piʻi ai i ʻAdumima, ma ka ʻaoʻao hema o ka muliwai; a moe aʻela ka mokuna i ka wai o ʻEnesemesa, a ʻo kona wēlau aia ma ʻEnerogela.	The boundary then went up to Debir from the Valley of Achor and turned north to Gilgal, which faces the Pass of Adummim south of the gorge. It continued along to the waters of En Shemesh and came out at En Rogel.
	A e lilo nō ʻo Sārona i pā no nā hipa, A ʻo ke kahawai ʻo i wahi moe no nā bipi, No koʻu poʻe kānaka i ʻimi mai ai iaʻu.	Sharon will become a pasture for flocks, and the Valley of Achor a resting place for herds, for my people who seek me.
	A e hāʻawi aku au nona i kona mau māla waina mai laila mai, A i ke awāwa ʻo, i puka o ka manaʻolana; A e mele nō ia ma laila, e like me ia i kona wā ʻōpio, A e like me ia i ka wā āna i puka mai ai mai ka ʻāina ʻo ʻAigupita mai.	There I will give her back her vineyards, and will make the Valley of Achor a door of hope. There she will sing as in the days of her youth, as in the day she came up out of Egypt.

aku	ʻO nā hanauna a pau maiā ʻAberahama mai a hiki iā Dāvida, he ʻumi ia hanauna a me kumamāhā; a maiā Dāvida mai a hiki i ka lawe ʻana i Babulona, he ʻumi ia hanauna a me kumamāhā; a mai ka lawe ʻana i Babulona mai, a hiki iā Kristo he ʻumi ia hanauna a me kumamāhā.	Thus there were fourteen generations in all from Abraham to David, fourteen from David to the exile to Babylon, and fourteen from the exile to the Christ.
	A i kona noʻonoʻo ʻana ma ia mau mea, aia hoʻi, ʻike ʻia ka ʻānela a ka Haku e ia ma ka moe, ʻī maila, E Iosepa, e ka mamo a Dāvida, mai makaʻu ʻoe ke lawe iā Maria i wahine nāu; no ka mea, ua hāpai ʻo ia na ka ʻUhane Hemolele.	But after he had considered this, an angel of the Lord appeared to him in a dream and said, "Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit.
	A e hānau mai ʻo ia i keiki kāne, a e kapa ʻoe i kona inoa ʻo IESŪ; no ka mea, e hoʻōla ia i kona poʻe kānaka mai ko lākou hewa.	She will give birth to a son, and you are to give him the name Jesus, because he will save his people from their sins."
	ʻAʻole naʻe i moe iā ia, a hiki i ka wā i hānau ai ʻo ia i kāna makahiapo kāne, a kapa akula ia i kona inoa ʻo IESŪ.	But he had no union with her until she gave birth to a son. And he gave him the name Jesus.
	A laila, kiʻi malū akula ʻo Herode i ua mau māgoi lā, nīnau pono akula iā lākou i maopopo ai ka manawa i ʻikea ai ua hōkū lā.	Then Herod called the Magi secretly and found out from them the exact time the star had appeared.
	Hoʻouna akula ʻo ia iā lākou i Betelehema, ʻī akula, Ō uhaele ʻoukou, e ʻimi pono i ua keiki lā; a loaʻa hoʻi, a laila e haʻi mai iaʻu, i hele hoʻi au e kukuli hoʻomaikaʻi iā ia.	He sent them to Bethlehem and said, "Go and make a careful search for the child. As soon as you find him, report to me, so that I too may go and worship him."
more aku	A ʻike lākou i ua hōkū lā, hauʻoli nui loa aʻela lākou.	When they saw the star, they were overjoyed.

akua	Aia hoʻi, e hāpai ana kekahi wahine puʻupaʻa, a e hānau mai ia i keiki kāne, a e kapa ʻia kona inoa ʻo ʻEMANUʻELA; ʻo ke ʻano kēia, ʻo ke me kākou.	"The virgin will be with child and will give birth to a son, and they will call him Immanuel"--which means, "God with us."
	Mai manaʻo ʻoukou e ʻōhumu i loko o ʻoukou iho, ʻo ʻAberahama ko kākou kupuna; no ka mea, ke ʻī aku nei au iā ʻoukou, e hiki nō i ke ke hoʻāla aʻe mai kēia mau pōhaku mai i poʻe mamo na ʻAberahama.	And do not think you can say to yourselves, 'We have Abraham as our father.' I tell you that out of these stones God can raise up children for Abraham.
	A bapetizo ʻia ʻo Iesū, a laila, piʻi koke maila ia mai ka wai mai; aia hoʻi, hāmama aʻela ka lani nona, a ʻikea akula ka ʻUhane o ke e iho mai ana me he manu nūnū lā, a kau ihola ma luna iho ona.	As soon as Jesus was baptized, he went up out of the water. At that moment heaven was opened, and he saw the Spirit of God descending like a dove and lighting on him.
	A hiki aku ka mea hoʻowalewale i ona lā, ʻī akula ia, Inā ʻo ke Keiki ʻoe a ke, e ʻī mai ʻoe i kēia mau pōhaku i lilo i berena.	The tempter came to him and said, "If you are the Son of God, tell these stones to become bread."
	Akā, ʻōlelo maila ʻo Iesū, ʻī maila, Ua palapala ʻia, ʻAʻole e ola ke kanaka i ka berena wale nō, akā, ma nā mea a pau mai ka waha mai o ke.	Jesus answered, "It is written: 'Man does not live on bread alone, but on every word that comes from the mouth of God.' "
	ʻĪ akula iā ia, Inā ʻo ʻoe ke Keiki a ke, e lele iho ʻoe i lalo; no ka mea, ua palapala ʻia, E kauoha mai nō ia i kona poʻe ʻānela nou, e kaʻikaʻi lākou iā ʻoe ma ko lākou mau lima, o kū ʻia kou wāwae i ka pōhaku.	"If you are the Son of God," he said, "throw yourself down. For it is written: " 'He will command his angels concerning you, and they will lift you up in their hands, so that you will not strike your foot against a stone.' "
more akua	ʻĪ maila ʻo Iesū, Ua palapala ʻia nō hoʻi, Mai hoʻāʻo aku ʻoe i ka Haku i kou.	Jesus answered him, "It is also written: 'Do not put the Lord your God to the test.' "

Akuba

ʻO Matania, a me Bakebukia, ʻo ʻObadia, Mesulama, Telemona,, he poʻe kiaʻi puka lākou e kiaʻi ana ma nā waihona waiwai o nā puka.

Mattaniah, Bakbukiah, Obadiah, Meshullam, Talmon and Akkub were gatekeepers who guarded the storerooms at the gates.

ʻAkuba	A ʻo nā keiki kāne a ʻElioenai; ʻo Hodaia, ʻo ʻEliasiba, ʻo Pelaia, ʻo, ʻo Iohanana, ʻo Delaia, a ʻo ʻAnani, ʻehiku.	The sons of Elioenai: Hodaviah, Eliashib, Pelaiah, Akkub, Johanan, Delaiah and Anani--seven in all.
	A ʻo ka poʻe kiaʻi puka, ʻo Saluma, ʻo, ʻo Talemona, ʻo ʻAhimana, a me ko lākou poʻe hoahānau: a ʻo Saluma ka luna:	The gatekeepers: Shallum, Akkub, Talmon, Ahiman and their brothers, Shallum their chief
	ʻO nā mamo a nā kiaʻi puka; ʻo nā mamo a Saluma, ʻo nā mamo a ʻAtera, ʻo nā mamo a Talemona, ʻo nā mamo a, ʻo nā mamo a Hatita, ʻo nā mamo a Sobai, ʻo lākou a pau, hoʻokahi haneri a me kanakolukumamāiwa.	The gatekeepers of the temple: the descendants of Shallum, Ater, Talmon, Akkub, Hatita and Shobai 139
	ʻO nā mamo a Lebana, ʻo nā mamo a Hagaba, ʻo nā mamo a,	Lebanah, Hagabah, Akkub,
	ʻO ka poʻe kiaʻi puka: ʻo nā mamo a Saluma, ʻo nā mamo a ʻAtera, ʻo nā mamo a Talemona, ʻo nā mamo a, ʻo nā mamo a Hatita, ʻo nā mamo a Sobai, hoʻokahi haneri a me kanakolukumamāwalu.	The gatekeepers: the descendants of
	A ʻo Iesua, a me Bani, a me Serebia, Iamina,, Sabetai, Hodia, Maʻaseia, Kelita, ʻAzaria, Iozabada, Hanana, Pelaia, a me nā Levi, hoʻākāka akula lākou i ka ʻaha kanaka i ke kānāwai; aia hoʻi ka ʻaha kanaka ma ko lākou wahi.	The Levites--Jeshua, Bani, Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan and Pelaiah--instructed the people in the Law while the people were standing there.
	A ʻo nā kiaʻi puka, ʻo, ʻo Talemona a me ko lāua mau hoahānau, ka poʻe i kiaʻi i nā puka, hoʻokahi haneri a me kanahikukumamālua.	The gatekeepers: Akkub, Talmon and their associates, who kept watch at the gates--172 men.

ʻAkuila

E aloha aku iā Pariseka, a me, a me ko ka hale o ʻOnesiporo.

Greet Priscilla and Aquila and the household of Onesiphorus.

akula	A ala aʻela ʻo Iosepa mai ka hiamoe ʻana, hana ia e like me kā ka ʻānela a ka Haku i kauoha mai ai iā ia, a lawe maila ia i kāna wahine;	When Joseph woke up, he did what the angel of the Lord had commanded him and took Mary home as his wife.
	ʻAʻole naʻe i moe aku iā ia, a hiki i ka wā i hānau ai ʻo ia i kāna makahiapo kāne, a kapa ia i kona inoa ʻo IESŪ.	But he had no union with her until she gave birth to a son. And he gave him the name Jesus.
	Haʻi lākou iā ia, Aia i Betelehema i Iudea nei; no ka mea, ua palapala ʻia e ke kāula penei,	"In Bethlehem in Judea," they replied, "for this is what the prophet has written:
	A laila, kiʻi malū ʻo Herode i ua mau māgoi lā, nīnau pono iā lākou i maopopo ai ka manawa i ʻikea aku ai ua hōkū lā.	Then Herod called the Magi secretly and found out from them the exact time the star had appeared.
	Hoʻouna ʻo ia iā lākou i Betelehema, ʻī, Ō uhaele ʻoukou, e ʻimi pono aku i ua keiki lā; a loaʻa hoʻi, a laila e haʻi mai iaʻu, i hele aku hoʻi au e kukuli hoʻomaikaʻi iā ia.	He sent them to Bethlehem and said, "Go and make a careful search for the child. As soon as you find him, report to me, so that I too may go and worship him."
	A lohe aʻela i kā ke aliʻi, haele lākou; aia hoʻi, ka hōkū a lākou i ʻike ai ma ka ʻāina hikina, lele ʻē ia i mua o lākou, a hele, a kau ihola ma luna pono o kahi e noho ana o ua keiki lā.	After they had heard the king, they went on their way, and the star they had seen in the east went ahead of them until it stopped over the place where the child was.
more akula	Komo lākou i loko o ka hale, a ʻike i ua keiki lā a me kona makuahine ʻo Maria, a moe ihola lākou, hoʻomaikaʻi iā ia; a wehe aʻela lākou i ko lākou waihona waiwai, hāʻawi lākou nāna i ke gula, a me ka libano, a me ka mura.	On coming to the house, they saw the child with his mother Mary, and they bowed down and worshiped him. Then they opened their treasures and presented him with gifts of gold and of incense and of myrrh.

ʻAkula	A loaʻa iā ia kekahi Iudaio, ʻo kona inoa, i hānau ʻia ma Poneto, ia wā mua iho kona hiki ʻana mai, mai ʻItalia mai, me kāna wahine, ʻo Perisekila, (no ka mea, ua kauoha akula ʻo Kelaudio i ka poʻe Iudaio a pau e haʻalele iā Roma,) a hele maila ia i o lāua lā.	There he met a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife Priscilla, because Claudius had ordered all the Jews to leave Rome. Paul went to see them,
	Noho ihola ʻo Paulo ma laila i kekahi mau lā, uē aʻela i nā hoahānau, holo akula ia i Suria, ʻo Perisekila lāua me kekahi pū me ia. Ua āmū ʻē kona poʻo ma Kenekerea, no ka mea, ua hoʻohiki ia.	Paul stayed on in Corinth for some time. Then he left the brothers and sailed for Syria, accompanied by Priscilla and Aquila. Before he sailed, he had his hair cut off at Cenchrea because of a vow he had taken.
	Hoʻomaka ihola ia e ʻōlelo wiwo ʻole mai ma loko o ka hale hālāwai. A lohe ʻo lāua me Perisekila, kiʻi akula lāua iā ia, a hoʻākāka pono akula iā ia i ka ʻaoʻao o ke Akua.	He began to speak boldly in the synagogue. When Priscilla and Aquila heard him, they invited him to their home and explained to him the way of God more adequately.
	E uē aku ʻoukou iā Perisekila a me, i nā hoahānau oʻu i loko o Kristo Iesū;	Greet Priscilla and Aquila, my fellow workers in Christ Jesus.
	Ke aloha aku nei nā ʻekalesia ma ʻĀsia iā ʻoukou. Ke aloha nui aku nei ʻo a me Perisekila iā ʻoukou ma loko o ka Haku, a me ka ʻekalesia i loko o ko lāua hale.	The churches in the province of Asia send you greetings. Aquila and Priscilla greet you warmly in the Lord, and so does the church that meets at their house.

ala	A aʻela ʻo Iosepa mai ka hiamoe ʻana, hana akula ia e like me kā ka ʻānela a ka Haku i kauoha mai ai iā ia, a lawe maila ia i kāna wahine;	When Joseph woke up, he did what the angel of the Lord had commanded him and took Mary home as his wife.
	A hala akula lākou, aia hoʻi, ʻikea akula ka ʻānela a ka Haku e Iosepa i ka moeʻuhane, ʻī maila, E, e lawe i ke keiki a me kona makuahine, a holo aku i ʻAigupita; ma laila e noho ai, a ʻōlelo hou aku au iā ʻoe; no ka mea, e ʻimi mai ana ʻo Herode i ke keiki, e pepehi iā ia.	When they had gone, an angel of the Lord appeared to Joseph in a dream. "Get up," he said, "take the child and his mother and escape to Egypt. Stay there until I tell you, for Herod is going to search for the child to kill him."
	aʻela ia, lawe aʻela i ke keiki a me kona makuahine i ka pō, a holo akula i ʻAigupita;	So he got up, took the child and his mother during the night and left for Egypt,
	ʻĪ maila, E ʻoe e lawe i ke keiki a me kona makuahine, a e hoʻi aku i ka ʻāina o ka ʻIseraʻela; no ka mea, ua make ka poʻe i ʻimi mai e pepehi i ua keiki nei.	and said, "Get up, take the child and his mother and go to the land of Israel, for those who were trying to take the child's life are dead."
	aʻela ia, lawe aʻela i ua keiki lā, a me kona makuahine, a hele akula i ka ʻāina o ka ʻIseraʻela.	So he got up, took the child and his mother and went to the land of Israel.
	ʻO ka ʻāina ʻo Zabuluna, a ʻo ka ʻāina ʻo Napetali ma ke o ka loko ma kēlā ʻaoʻao o Ioredane, ʻo Galilaia no nā kānaka ʻē;	"Land of Zebulun and land of Naphtali, the way to the sea, along the Jordan, Galilee of the Gentiles--
more ala	Akā, he pilikia ka puka, he ʻololī hoʻi ke e hiki aku ai i ke ola, a kākaʻikahi wale ka poʻe loaʻa ia.	But small is the gate and narrow the road that leads to life, and only a few find it.

ʻala	A aia ia i Betania, i loko o ka hale o Simona ka lēpero, e moe ana e ʻai i laila, hele maila kekahi wahine me ka ipu ʻalabata, he mea poni ko loko, he ʻaila, he mea kumu kūʻai nui; a wehe ia i ka ipu, a ninini ihola ia i luna iho o kona poʻo.	While he was in Bethany, reclining at the table in the home of a man known as Simon the Leper, a woman came with an alabaster jar of very expensive perfume, made of pure nard. She broke the jar and poured the perfume on his head.
	A hala aʻela ka Sābati, ua kūʻai ʻo Maria ka Magedala, a me Maria ka makuahine o Iakobo, a me Salome, i nā mea, a hele maila lākou e iʻaloa iā ia.	When the Sabbath was over, Mary Magdalene, Mary the mother of James, and Salome bought spices so that they might go to anoint Jesus' body.
	Ma muli o ka ʻoihana mua a ke kahuna, ʻo kāna hana kēia, e kuni i ka mea i kona hele ʻana i loko o ka luakini o ka Haku.	he was chosen by lot, according to the custom of the priesthood, to go into the temple of the Lord and burn incense.
	E pule ana ka ʻaha kanaka a pau ma waho, i ka hora i kukuni ʻia ai ka mea.	And when the time for the burning of incense came, all the assembled worshipers were praying outside.
	A laila ʻike ʻia akula ka ʻānela a ka Haku, e kū ana ma ka ʻaoʻao ʻākau o ke kuahu mea.	Then an angel of the Lord appeared to him, standing at the right side of the altar of incense.
	Hoʻi maila lākou, a hoʻomākaukau i nā mea, a me ka hinu; a hoʻomaha ihola i ka lā Sābati, ma muli o ke kauoha.	Then they went home and prepared spices and perfumes. But they rested on the Sabbath in obedience to the commandment.
more ʻala	A i ka lā mua o ka hebedoma, i ka wanaʻao, hele akula ua mau wāhine lā me kekahi poʻe, i ka lua kupapaʻu, e hali aku ana i nā mea a lākou i hoʻomākaukau ai.	On the first day of the week, very early in the morning, the women took the spices they had prepared and went to the tomb.

ʻalā	Lawe akula ia i kona koʻokoʻo ma kona lima, ʻohi ihola ia i nā ʻelima no ke kahawai, a hahao i loko o ke kīʻeke kahu hipa nona, a i loko o ka ʻaʻa; a ma kona lima kāna maʻa: a hoʻokokoke akula ia i ke kanaka Pilisetia.	Then he took his staff in his hand, chose five smooth stones from the stream, put them in the pouch of his shepherd's bag and, with his sling in his hand, approached the Philistine.
	A hou ihola ʻo Dāvida i kona lima i loko o ka ʻaʻa, a lawe mai i kekahi, a maʻa akula, a pā akula i ka lae o ka Pilisetia, a komo ihola ka i loko o kona lae, hāʻule ihola ia ma ka honua i lalo ke alo.	Reaching into his bag and taking out a stone, he slung it and struck the Philistine on the forehead. The stone sank into his forehead, and he fell facedown on the ground.
	A lanakila ʻo Dāvida ma luna o ka Pilisetia me ka maʻa a me ka, a pepehi akula i ka Pilisetia, a make ia; ʻaʻole naʻe he pahi kaua ma ka lima o Dāvida.	So David triumphed over the Philistine with a sling and a stone; without a sword in his hand he struck down the Philistine and killed him.
	Na Iēhova o nā kaua lākou e hoʻomalu mai; E ʻai iho lākou, a e hehi lākou ma luna o nā o ka maʻa; a e inu lākou, a e walaʻau e like me ka poʻe inu waina: A e hoʻopiha ʻia lākou e like me nā bola, a me nā kihi o ke kuahu.	and the LORD Almighty will shield them. They will destroy and overcome with slingstones. They will drink and roar as with wine; they will be full like a bowl used for sprinkling the corners of the altar.

ʻalabata		A aia ia i Betania, i loko o ka hale o Simona ka lēpero, e moe ana e ʻai i laila, hele maila kekahi wahine me ka ipu, he mea poni ko loko, he ʻaila ʻala, he mea kumu kūʻai nui; a wehe ia i ka ipu, a ninini ihola ia i luna iho o kona poʻo.	While he was in Bethany, reclining at the table in the home of a man known as Simon the Leper, a woman came with an alabaster jar of very expensive perfume, made of pure nard. She broke the jar and poured the perfume on his head.
		Aia hoʻi, he wahine ma ia kūlanakauhale, he wahine lawehala ia, a ʻike akula ʻo ia e noho ana ia e ʻai ma loko o ka hale o ua Parisaio lā, lawe maila hoʻi ia i ka ipu poni,	When a woman who had lived a sinful life in that town learned that Jesus was eating at the Pharisee's house, she brought an alabaster jar of perfume,

ʻalabatero

Hele maila kekahi wahine i ona lā, me ka ipu, ua piha i ka mea poni makamae, a ninini ihola ia ma luna o kona poʻo i kona noho ʻana e ʻai.

a woman came to him with an alabaster jar of very expensive perfume, which she poured on his head as he was reclining at the table.

ʻalaea

Huki aʻela ke kamanā i ke kaula a hailona ihola i ka; A hana nō hoʻi ʻo ia ia mea me nā koʻi kahi, A hailona nō hoʻi i ka ʻūpā, A hana nō hoʻi ʻo ia ia mea, e like me ke kiʻi kanaka, Ma ko ke kanaka nani, i mea e noho mau ai i loko o ka hale.

The carpenter measures with a line and makes an outline with a marker; he roughs it out with chisels and marks it with compasses. He shapes it in the form of man, of man in all his glory, that it may dwell in a shrine.

alakaʻi	A laila, ʻia akula ʻo Iesū e ka ʻUhane i ka wao nahele, e hoʻowalewale ʻia aku ai e ka diabolō.	Then Jesus was led by the Spirit into the desert to be tempted by the devil.
	A noʻu nei e ʻia aku ai ʻoukou i mua o nā kiaʻāina a me nā aliʻi, i mea e ʻike ai no lākou, a no ko nā ʻāina ʻē.	On my account you will be brought before governors and kings as witnesses to them and to the Gentiles.
	E waiho pēlā iā lākou; he poʻe makapō lākou no nā makapō: inā he makapō e i ka makapō, e hāʻule pū lāua i loko o ka lua.	Leave them; they are blind guides. If a blind man leads a blind man, both will fall into a pit."
	Auē ʻoukou, e nā makapō, kai ʻōlelo, ʻO ka hoʻohiki aku ma ka luakini, he mea ʻole ia; akā, ʻo ka mea hoʻohiki aku ma ke gula o ka luakini, he ʻaiʻē kāna!	"Woe to you, blind guides! You say, 'If anyone swears by the temple, it means nothing; but if anyone swears by the gold of the temple, he is bound by his oath.'
	E nā makapō, ke kānana nei i ka naonao, me ke ale wale iho i ke kāmelo.	You blind guides! You strain out a gnat but swallow a camel.
	A ʻo ka poʻe nāna Iesū i lālau aku, akula lākou iā ia i o Kaiapa lā ke kahuna nui, kahi i hoʻākoakoa ʻia ai ka poʻe kākau ʻōlelo a me nā lunakahiko.	Those who had arrested Jesus took him to Caiaphas, the high priest, where the teachers of the law and the elders had assembled.
more alakaʻi	Lālau ihola ia i ka lima o ke kanaka makapō, akula iā ia, mai ke kauhale aku; kuha maila ia i kona mau maka, hoʻopā maila kona lima iā ia, nīnau maila i kona ʻike ʻana i kekahi mea.	He took the blind man by the hand and led him outside the village. When he had spit on the man's eyes and put his hands on him, Jesus asked, "Do you see anything?"

alakō	A laila lālau aʻela lākou iā ia, kaʻi akula, a iā ia i loko o ka hale o ke kahuna nui; a hahai kaʻawale akula ʻo Petero ma hope.	Then seizing him, they led him away and took him into the house of the high priest. Peter followed at a distance.
	A akula iā lāua i nā luna, ʻī akula, Ua nui loa ka hoʻohaunaele ʻana mai o kēia mau kānaka Iudaio i ko kākou kūlanakauhale,	They brought them before the magistrates and said, "These men are Jews, and are throwing our city into an uproar
	Lili naʻe nā Iudaio manaʻoʻiʻo ʻole, a kiʻi akula i mau kānaka ʻino o ka poʻe palaualelo, a hoʻākoakoa ihola i poʻe nui, a hoʻohaunaele ihola i ke kūlanakauhale, lele akula i ka hale o Iasona, ʻimi ihola iā lāua e i kānaka.	But the Jews were jealous; so they rounded up some bad characters from the marketplace, formed a mob and started a riot in the city. They rushed to Jason's house in search of Paul and Silas in order to bring them out to the crowd.
	Mai aʻe iaʻu me ka poʻe ʻaiā, me ka poʻe hana hewa, Ka poʻe ʻōlelo aloha i ko lākou mau hoalauna, He hewa nō naʻe ma loko o ko lākou mau naʻau.	Do not drag me away with the wicked, with those who do evil, who speak cordially with their neighbors but harbor malice in their hearts.
	ʻO wai lā ka mea e alakaʻi iaʻu i ke kūlanakauhale paʻa? ʻO wai ka mea iaʻu a hiki i ʻEdoma?	Who will bring me to the fortified city? Who will lead me to Edom?
	I waenakonu o ka poʻe i pepehi ʻia me ka pahi kaua, e hāʻule ai lākou; ua hāʻawi ʻia ia i ka pahi kaua: e ʻoe iā ia a me kona mau lehulehu a pau.	They will fall among those killed by the sword. The sword is drawn; let her be dragged off with all her hordes.
	Ua aku au iā lākou me nā kaula o ke kanaka a me nā apo o ke aloha: A ua lilo au no lākou i mea like me nā mea e lawe aku ana i ka ʻauamo mai luna aku o ko lākou ʻāʻī, A ua waiho ihola au i ka ʻai i mua o lākou.	I led them with cords of human kindness, with ties of love; I lifted the yoke from their neck and bent down to feed them.

ʻalalā	A hiki aʻela ia i ka hale o ua luna hale hālāwai lā, ʻike aʻela ia i ka haunaele, a me ka poʻe, e uē nui ana.	When they came to the home of the synagogue ruler, Jesus saw a commotion, with people crying and wailing loudly.
	ʻĪ akula ʻo Samuʻela, No ke aha kēia ʻana o nā hipa ma kuʻu pepeiao, a me ka uō ʻana o nā bipi aʻu e lohe nei?	But Samuel said, "What then is this bleating of sheep in my ears? What is this lowing of cattle that I hear?"
	No kēia mea, e auē iho au, a e ʻaoa, A e hele wale au, me ke kapa ʻaʻahu ʻole; E hoʻohālike au i ka auē ʻana me ko ka ʻīlio hihiu, A i ka ʻana me ko ka iana wahine.	Because of this I will weep and wail; I will go about barefoot and naked. I will howl like a jackal and moan like an owl.

alalai	No laila, ua nui ʻia au i kuʻu hele ʻana aku i o ʻoukou lā.	This is why I have often been hindered from coming to you.
	No ia mea, ʻo ko mākou manaʻo e hele aku i o ʻoukou lā, ʻo wau ʻo Paulo kekahi i kēlā manawa a i kēia manawa; akā, ua maila ʻo Sātana iā mākou.	For we wanted to come to you--certainly I, Paul, did, again and again--but Satan stopped us.
	A ke ʻike nei hoʻi ʻoukou i ka mea no kona ʻikea ʻana mai i kona manawa.	And now you know what is holding him back, so that he may be revealed at the proper time.
	No ka mea, ke hoʻoikaika nei ka pohihihi o ua hewa lā; akā, ʻo ka mea, e keʻakeʻa aku ana nō ia a hiki i kona wā e lawe ʻia aku ai.	For the secret power of lawlessness is already at work; but the one who now holds it back will continue to do so till he is taken out of the way.
	Ua mai ia i koʻu ala, ʻaʻole au e hiki ke hele aku, A ua kau nō ia i ka pouli ma kuʻu mau alanui.	He has blocked my way so I cannot pass; he has shrouded my paths in darkness.

alaloa	Hele akula Iesū, a me kāna poʻe haumāna i nā kauhale o Kaisareia Pilipi; nīnau aʻela ia i kāna poʻe haumāna ma ke, i ka ʻī ʻana, ʻO wai lā wau i kā kānaka ʻōlelo?	Jesus and his disciples went on to the villages around Caesarea Philippi. On the way he asked them, "Who do people say I am?"
	A hele akula lākou i Kaperenauma; a i kona noho ʻana i loko o ka hale, a laila, nīnau maila ʻo ia iā lākou, He aha kā ʻoukou i kamaʻilio ai ma ke?	They came to Capernaum. When he was in the house, he asked them, "What were you arguing about on the road?"
	ʻAʻole lākou i ʻekemu iki aku, no ka mea, ua kamaʻilio lākou iā lākou iho ma ke, i ka mea o lākou i ʻoi ma mua.	But they kept quiet because on the way they had argued about who was the greatest.
	I kona hele ʻana aku ma ke, holo kikī aʻela kekahi i ona lā, kukuli ihola i mua ona, ʻī aʻela, E ke Kumu maikaʻi ē, he aha lā kaʻu mea e hana ai, i loaʻa iaʻu ke ola loa?	As Jesus started on his way, a man ran up to him and fell on his knees before him. "Good teacher," he asked, "what must I do to inherit eternal life?"
	ʻĪ akula Iesū iā ia, Ō hele, ua ola ʻoe, i kou manaʻoʻiʻo. Loaʻa koke aʻela iā ia ka ʻike, a hahai akula iā Iesū, ma ke.	"Go," said Jesus, "your faith has healed you." Immediately he received his sight and followed Jesus along the road.
	A i ko lāua hele ʻana ma ke, hiki akula lāua ma kahi wai: ʻŌlelo aʻe ua luna lā, Aiʻa, he wai, he aha ka mea e keʻakeʻa mai iaʻu e bapetizo ʻia ai?	As they traveled along the road, they came to some water and the eunuch said, "Look, here is water. Why shouldn't I be baptized?"
more alaloa	Ke noi aku nei au iā ʻoe, e ʻae mai ʻoe iā mākou e hele aku ma waena o kou ʻāina: ʻaʻole mākou e hele ma waena o nā mahina ʻai, ʻaʻole hoʻi ma waena o nā pā waina, ʻaʻole hoʻi mākou e inu i ka wai o nā pūnāwai; e hele nō mākou ma ke o ke aliʻi, ʻaʻole mākou e kipa ma ka ʻākau, ʻaʻole hoʻi ma ka hema, a hala aku mākou i nā palena ou.	Please let us pass through your country. We will not go through any field or vineyard, or drink water from any well. We will travel along the King’s Highway and not turn to the right or to the left until we have passed through your territory.”

ʻAlameleka

ʻO, a me ʻAmada, a me Miseala; a ua moe aʻela ia i Karamela ma ke komohana, a me Sihoralibenata;

Allammelek, Amad and Mishal. On the west the boundary touched Carmel and Shihor Libnath.

ʻAlameta

ʻO nā keiki kāne a Bekera; ʻo Zemira, ʻo Ioasa, ʻo ʻEliezera, ʻo ʻElioenai, ʻo ʻOmeri, ʻo Ierimota, ʻo ʻAbia, ʻo ʻAnatota, a ʻo. ʻO lākou nei a pau nā keiki kāne a Bekera.

The sons of Beker: Zemirah, Joash, Eliezer, Elioenai, Omri, Jeremoth, Abijah, Anathoth and Alemeth. All these were the sons of Beker.

ʻalamona

A hiki mai ka ʻōlelo a Iēhova iaʻu, ʻī maila, E Ieremia, he aha kāu e ʻike nei? ʻĪ akula au, ke ʻike nei au i koʻokoʻo o ka lāʻau.

The word of the LORD came to me: "What do you see, Jeremiah?" "I see the branch of an almond tree," I replied.

ʻālana	I lilo au i lawehana o Iesū Kristo no nā lāhui kanaka, e hana ana i ka ʻoihana kahuna, ma ka ʻeuanelio a ke Akua, i lilo nā lāhui kanaka i pono i huikala ʻia e ka ʻUhane Hemolele.	to be a minister of Christ Jesus to the Gentiles with the priestly duty of proclaiming the gospel of God, so that the Gentiles might become an offering acceptable to God, sanctified by the Holy Spirit.
	E haele hoʻi ʻoukou me ke aloha, e like me kā Kristo i aloha mai ai iā kākou, a hāʻawi hoʻi iā ia iho no kākou, i a me ka mōhai i ke Akua, i mea ʻala ʻoluʻolu.	and live a life of love, just as Christ loved us and gave himself up for us as a fragrant offering and sacrifice to God.
	Inā e ninini ʻia aku au ma luna o ka mōhai a me ka o ko ʻoukou manaʻoʻiʻo, e ʻoliʻoli nō wau, a e hauʻoli pū hoʻi me ʻoukou a pau.	But even if I am being poured out like a drink offering on the sacrifice and service coming from your faith, I am glad and rejoice with all of you.
	A ʻo kēlā kahuna nui a ʻo kēia kahuna nui i hoʻokaʻawale ʻia aʻe mai waena mai o kānaka, ua hoʻolilo ʻia nō ia no nā kānaka, ma nā mea o ke Akua, e kaumaha aku ai i nā a me nā mōhai no ka hewa.	Every high priest is selected from among men and is appointed to represent them in matters related to God, to offer gifts and sacrifices for sins.
	No ka mea, ua hoʻokaʻawale ʻia nā kāhuna nui e kaumaha aku ai i nā a me nā mōhai: no laila hoʻi e pono e loaʻa iā ia nei kekahi mea e kaumaha aku ai.	Every high priest is appointed to offer both gifts and sacrifices, and so it was necessary for this one also to have something to offer.
	Akā, inā ma ka honua ia, inā ʻaʻole he kahuna ia; no ka mea, eia nō ka poʻe kāhuna e kaumaha ana i nā ma muli o ke kānāwai,	If he were on earth, he would not be a priest, for there are already men who offer the gifts prescribed by the law.
more ʻālana	He aka nō ia a hiki i kēia manawa, kahi i kaumaha ʻia aku ai nā a me nā mōhai, nā mea i hiki ʻole ke hoʻomaopopo loa i ka pono ma ka naʻau o ka mea nāna ia ʻoihana;	This is an illustration for the present time, indicating that the gifts and sacrifices being offered were not able to clear the conscience of the worshiper.

ʻalaneo	No ka mea, ke piʻi mai nei ka lāhui kanaka, mai ka ʻākau mai, e kūʻē iā ia, Nāna nō e hoʻolilo i ka ʻāina i wahi, ʻAʻole noho kekahi mea ma laila; Mai ke kanaka a i ka holoholona, e neʻeneʻe, a e hele aku nō.	A nation from the north will attack her and lay waste her land. No one will live in it; both men and animals will flee away.
	No ka huhū o Iēhova, ʻaʻole ia e noho ʻia, Akā, e loa auaneʻi ʻo ia; E kāhāhā ka naʻau o ka poʻe a pau e māʻalo aʻe i Babulona, E hoʻowahāwahā lākou no kona mau ʻino a pau.	Because of the LORD's anger she will not be inhabited but will be completely desolate. All who pass Babylon will be horrified and scoff because of all her wounds.
	Nani ka wāwahi ʻia a nāhāhā o ka hāmare o ka honua a pau! Nani hoʻi ka lilo ʻana o Babulona i wahi i waena o nā ʻāina!	How broken and shattered is the hammer of the whole earth! How desolate is Babylon among the nations!

alanui	A ma ka moeʻuhane, pāpā ʻia mai lākou, ʻaʻole e hoʻi hou aku i o Herode lā, a ma kekahi ʻē aʻe i hoʻi aku ai lākou i ko lākou ʻāina.	And having been warned in a dream not to go back to Herod, they returned to their country by another route.
	ʻO ia nō ka mea i ʻōlelo ʻia mai e ke kāula e ʻIsaia, i ka ʻī ʻana mai, Ka leo o ka mea e kala ana ma ka wao nahele, E hoʻomākaukau ʻoukou i no Iēhova, e hana i kona mau kuamoʻo i pololei.	This is he who was spoken of through the prophet Isaiah: "A voice of one calling in the desert, 'Prepare the way for the Lord, make straight paths for him.' "
	E hoʻolauleʻa koke aku ʻoe i kou mea i lawehala ai, ʻoiai ʻoe me ia ma ke, o hāʻawi aku kēlā iā ʻoe i ka luna kānāwai, a na ka luna kānāwai ʻoe e hāʻawi aku i ka ilāmuku, a e hoʻolei ʻia aku ʻoe i loko o ka hale paʻahao.	"Settle matters quickly with your adversary who is taking you to court. Do it while you are still with him on the way, or he may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison.
	A i kou manawaleʻa ʻana aku, mai hoʻokani i ka pū i mua ou e like me ka hana ʻana a ka poʻe hoʻokamani i loko o nā hale hālāwai a ma nā, i hoʻomaikaʻi ʻia mai ai e nā kānaka: he ʻoiaʻiʻo kaʻu e ʻōlelo aku nei iā ʻoukou, Ua loaʻa iā lākou ko lākou uku.	"So when you give to the needy, do not announce it with trumpets, as the hypocrites do in the synagogues and on the streets, to be honored by men. I tell you the truth, they have received their reward in full.
	A i pule aku ʻoe, ʻeā, mai hoʻohālike me ka poʻe hoʻokamani; makemake lākou e pule kū ana ma nā hale hālāwai a me nā huina, i ʻike ʻia mai ai lākou e kānaka; he ʻoiaʻiʻo kaʻu e ʻōlelo aku nei iā ʻoukou, Ua loaʻa iā lākou ko lākou uku.	"And when you pray, do not be like the hypocrites, for they love to pray standing in the synagogues and on the street corners to be seen by men. I tell you the truth, they have received their reward in full.
	E komo aʻe ʻoukou ma ka puka pilikia; no ka mea, he ākea ka puka, he pālahalaha hoʻi ke e hiki aku ai i ka make; a nui wale hoʻi ka poʻe komo i laila.	"Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it.
more alanui	ʻO ia nō ka mea i palapala ʻia nona, Aia hoʻi, ke hoʻouna aku nei au i kaʻu ʻelele ma mua ou, nāna e hoʻomākaukau i kou ma mua ou.	This is the one about whom it is written: " 'I will send my messenger ahead of you, who will prepare your way before you.'

ʻalapahi		A ʻo nā kānaka a Mose i hoʻouna aku ai e mākaʻikaʻi i ka ʻāina, a i ka hoʻi ʻana mai, hoʻolilo aʻela lākou i ke anaina kanaka a pau i ka ʻōhumu iā ia, i kā lākou ʻōlelo ʻana i ka ʻāina;	So the men Moses had sent to explore the land, who returned and made the whole community grumble against him by spreading a bad report about it —
		A ua kēlā i kāu kauā i mua o kuʻu haku o ke aliʻi; a ua like kuʻu haku ke aliʻi me ka ʻānela o ke Akua; no laila, e hana aku ʻoe i ka mea pono ma kou maka.	And he has slandered your servant to my lord the king. My lord the king is like an angel of God; so do whatever pleases you.

ʻAlapaio		A i kona hele ʻana aʻe, ʻike ihola ʻo ia iā Levi a, e noho ana i kahi ʻauhau, ʻī maila iā ia, E hahai mai ʻoe iaʻu. Kū aʻela ia, a hahai akula iā ia.	As he walked along, he saw Levi son of Alphaeus sitting at the tax collector's booth. "Follow me," Jesus told him, and Levi got up and followed him.
		ʻO Mataio a me Toma, ʻo Iakobo na, a me Simona i kapa ʻia ʻo Zelote,	Matthew, Thomas, James son of Alphaeus, Simon who was called the Zealot,

alapiʻi	Piʻi akula ʻo Dāvida ma ke o ʻOliveta, e uē ana ma kona hele ʻana, me ka uhi ʻia ʻo kona poʻo; a hele kāmaʻa ʻole ia: a uhi ihola kēlā kanaka kēia kanaka me ia i kona poʻo; a piʻi akula lākou, a uē ihola ma ko lākou hele ʻana.	But David continued up the Mount of Olives, weeping as he went; his head was covered and he was barefoot. All the people with him covered their heads too and were weeping as they went up.
	A me ka ʻai o kona papa ʻaina, a me ka noho ʻana o kāna mau kauā, a me ke kū ʻana mai o kona poʻe lawelawe, me ko lākou kāhiko ʻana, a me kona poʻe lawe kīʻaha, a me kona i piʻi ai ʻo ia i ka hale o Iēhova; ʻaʻole aʻela he hanu i loko ona.	the food on his table, the seating of his officials, the attending servants in their robes, his cupbearers, and the burnt offerings he made at the temple of the LORD, she was overwhelmed.
	A laila wikiwiki lākou, a lawe aʻela kēlā kanaka kēia kanaka i kona ʻaʻahu, a waiho ma lalo iho ona ma luna o ke, a puhi i nā pū, ʻī akula, E aliʻi ana ʻo Iehu.	They hurried and took their cloaks and spread them under him on the bare steps. Then they blew the trumpet and shouted, "Jehu is king!"
	Hana ihola ʻo Solomona me ka lāʻau ʻaleguma i no ka hale o Iēhova, a no ka hale o ke aliʻi, a me nā mea kani, a me nā kuolokani no ka poʻe mele; ʻaʻole i ʻike ʻia nā mea e like me ua mau mea lā ma ka ʻāina ʻo Iuda.	The king used the algumwood to make steps for the temple of the LORD and for the royal palace, and to make harps and lyres for the musicians. Nothing like them had ever been seen in Judah.)
	E haʻalulu hoʻi ma kou alo nā iʻa o ke kai, nā manu hoʻi o ka lewa, nā holoholona hoʻi o ke kula, a me nā mea kolo a pau e kolo ana ma ka lepo, a me nā kānaka a pau e noho ana ma luna o ka honua, a e hoʻohiolo ʻia nā mauna i lalo, a e hiolo nō nā, a e hiolo nō nā pā a pau i lalo i ka lepo.	The fish of the sea, the birds of the air, the beasts of the field, every creature that moves along the ground, and all the people on the face of the earth will tremble at my presence. The mountains will be overturned, the cliffs will crumble and every wall will fall to the ground.

alaula	A noa aʻela ka Sābati, a wehe aʻela ke o ka lā mua o ka hebedoma, hele akula ʻo Maria no Magedala, a me kekahi Maria e nānā i ka hale kupapaʻu.	After the Sabbath, at dawn on the first day of the week, Mary Magdalene and the other Mary went to look at the tomb.
	Eia hoʻi iā kākou kā nā kāula ʻōlelo, i hōʻoiaʻiʻo loa ʻia; ua hana pono nō hoʻi ʻoukou i ko ʻoukou mālama ʻana ia mea, me he kukui lā, e hoʻomālamalama ana i kahi pouli, a wehe mai ke, a puka mai ka hōkūao i loko o ko ʻoukou mau naʻau;	And we have the word of the prophets made more certain, and you will do well to pay attention to it, as to a light shining in a dark place, until the day dawns and the morning star rises in your hearts.
	ʻO Iakoba wale nō i koe: a hākōkō maila kekahi kanaka me ia, a wehe aʻela ke o ke ao.	So Jacob was left alone, and a man wrestled with him till daybreak.
	ʻĪ maila kēlā, E kuʻu aʻe ʻoe iaʻu, no ka mea, ke wehe maila ke. ʻĪ akula ʻo ia, ʻAʻole au e kuʻu aku iā ʻoe, a hoʻomaikaʻi mai ʻoe iaʻu.	Then the man said, “Let me go, for it is daybreak.” But Jacob replied, “I will not let you go unless you bless me.”
	E hoʻopouli ʻia nā hōkū o kona wā mōlehulehu; E kali aku ia i ka mālamalama, a loaʻa ʻole; ʻAʻole hoʻi ia e ʻike i ka wehe ʻana o ke.	May its morning stars become dark; may it wait for daylight in vain and not see the first rays of dawn,
	ʻO ke Akua kai waenakonu ona, ʻAʻole ia e hoʻonāueue ʻia: E kōkua mai ke Akua iā ia i ka wehe ʻana aʻe o ke.	God is within her, she will not fall; God will help her at break of day.
	ʻO wai kēia e nānā mai ana e like me ka wehe ʻana o ke? Ua kōnale ia e like me ka mahina, Ua maikaʻi hoʻi ia e like me ka lā, A he mea e makaʻu ai e like me ka poʻe e amo ana i nā hae.	Who is this that appears like the dawn, fair as the moon, bright as the sun, majestic as the stars in procession?

ʻalawa	aʻela ko lākou maka i luna, ʻaʻole lākou i ʻike i ke kanaka ʻē aʻe, iā Iesū wale nō.	When they looked up, they saw no one except Jesus.
	aʻela ia e nānā aʻe i ka mea nāna i hana ia mea.	But Jesus kept looking around to see who had done it.
	aʻela ʻo Iesū ma ʻō a ʻō, ʻī maila i kāna poʻe haumāna, Manomano ke komo pilikia ʻana o ke kanaka waiwai i loko o ke aupuni o ke Akua!	Jesus looked around and said to his disciples, "How hard it is for the rich to enter the kingdom of God!"
	aʻela kona mau maka ma luna o kāna poʻe haumāna, ʻī maila ia, Pōmaikaʻi ʻoukou ka poʻe ʻilihune; no ka mea, no ʻoukou ke aupuni o ke Akua.	Looking at his disciples, he said: "Blessed are you who are poor, for yours is the kingdom of God.
	ʻAʻole anei ʻoukou e ʻōlelo, ʻEhā malama i koe, a hiki mai ka ʻohi palaoa ʻana? Aia hoʻi, ke ʻōlelo aku nei au iā ʻoukou, E aʻe ko ʻoukou mau maka, a e nānā i nā mahina ʻai; ua keʻokeʻo mai ʻānō no ka ʻohi ʻana.	Do you not say, 'Four months more and then the harvest'? I tell you, open your eyes and look at the fields! They are ripe for harvest.
	aʻela ko Iesū mau maka, ʻike akula i ka poʻe kānaka nui e hele mai ana i ona lā, nīnau maila ʻo ia iā Pilipo, Ma hea kākou e kūʻai ai i berena e ʻai iho kēia poʻe?	When Jesus looked up and saw a great crowd coming toward him, he said to Philip, "Where shall we buy bread for these people to eat?"
more ʻalawa	aʻela ko Lota mau maka, ʻike akula i nā wahi pāpū ʻo Ioredane, he nui ka wai ma ia wahi a pau i kou hele ʻana mai i Zoara, ma mua o ko Iēhova luku ʻana iā Sodoma a me Gomora, e like me ka mahina ʻai o Iēhova, a e like me ka ʻāina i ʻAigupita.	Lot looked around and saw that the whole plain of the Jordan toward Zoar was well watered, like the garden of the Lord, like the land of Egypt. (This was before the Lord destroyed Sodom and Gomorrah.)

ale	E nā alakaʻi makapō, ke kānana nei i ka naonao, me ke wale iho i ke kāmelo.	You blind guides! You strain out a gnat but swallow a camel.
	A i ka wā e hoʻokomo ai kēia palahō i ka palahō ʻole, a me kēia make i ka make ʻole; a laila, e kō ai ka ʻōlelo i kākau ʻia, Ua ʻia ka make e ka lanakila.	When the perishable has been clothed with the imperishable, and the mortal with immortality, then the saying that is written will come true: "Death has been swallowed up in victory."
	A ke kenakena nei mākou me ke kaumaha e noho ana i loko o ua halelewa nei: ʻaʻole na ka makemake e hele ma waho, akā, e hoʻokomo ʻia ma loko, i ʻia ka make e ke ola.	For while we are in this tent, we groan and are burdened, because we do not wish to be unclothed but to be clothed with our heavenly dwelling, so that what is mortal may be swallowed up by life.
	E kūoʻo, a e makaʻala; no ka mea, e like me ka liona uō, pēlā nō e holoholo nei ko ʻoukou ʻenemi, ʻo ka diabolō, e ʻimi ana i kāna mea e ai.	Be self-controlled and alert. Your enemy the devil prowls around like a roaring lion looking for someone to devour.
	Ma kēia hope aku, e hoʻohewa ʻia aku ai ʻoe mai ka honua aʻe, i hāmama aʻe kona waha e i ke koko o kou kaikaina, na kou lima aku.	Now you are under a curse and driven from the ground, which opened its mouth to receive your brother’s blood from your hand.
	A hāmama aʻela ka honua i kona waha, ihola iā lākou, me ko lākou mau hale, a me nā kānaka a pau i pili aku iā Kora, a me ko lākou waiwai a pau.	and the earth opened its mouth and swallowed them and their households, and all those associated with Korah, together with their possessions.
more ale	A holo akula ka ʻIseraʻela a pau ma kēlā ʻaoʻao a ma kēia ʻaoʻao o lākou, i ko lākou hoʻōho ʻana; ʻī aʻela lākou, O auaneʻi ka honua iā kākou.	At their cries, all the Israelites around them fled, shouting, “The earth is going to swallow us too!”

ʻale	Aia hoʻi, he ʻino nui ma ka moana wai, a popoʻi ʻia aʻela ka moku e nā; akā, ua hiamoe ʻo ia.	Without warning, a furious storm came up on the lake, so that the waves swept over the boat. But Jesus was sleeping.
	A ʻo ua moku lā, ma waena ia o ka loko e luli ʻia ana e nā, no ka mea, ma mua mai ka makani.	but the boat was already a considerable distance from land, buffeted by the waves because the wind was against it.
	Nou maila ka makani ikaika, uhi maila nā i luna o ka moku, a piha ihola ia.	A furious squall came up, and the waves broke over the boat, so that it was nearly swamped.
	Īkā ihola lākou i lalo i kahi wili au, ili ihola ka moku, paʻa ihola ka ihu, ʻaʻole loa i hemo, nāhāhā ihola ka hope i ka ikaika o nā.	But the ship struck a sandbar and ran aground. The bow stuck fast and would not move, and the stern was broken to pieces by the pounding of the surf.
	Akā, e noi aku ʻo ia me ka manaʻoʻiʻo, ʻaʻole me ke kānalua; no ka mea, ʻo ka mea e kānalua ana, ua like nō ia me ka o ke kai i puhi ʻia e ka makani a kūpikipikiʻō.	But when he asks, he must believe and not doubt, because he who doubts is like a wave of the sea, blown and tossed by the wind.
	He mau o ke kai i kūpikipikiʻō, ke huahuaʻi aʻela i ko lākou hilahila iho: nā hōkū lele hoʻi; ua hoʻomākaukau ʻia no lākou ka pōʻeleʻele o ka pouli mau loa.	They are wild waves of the sea, foaming up their shame; wandering stars, for whom blackest darkness has been reserved forever.
more ʻale	Hoʻopuni maila nā o ka make iaʻu, Hoʻoweliweli maila ka waikahe o ka poʻe ʻaiā iaʻu;	"The waves of death swirled about me; the torrents of destruction overwhelmed me.

ʻaleʻale	He nui loa nā mea maʻi e moe ana i loko, ʻo nā makapō, nā ʻoʻopa, a me nā lōlō, e kali ana i ka o ka wai.	Here a great number of disabled people used to lie--the blind, the lame, the paralyzed.
	ʻĪ akula ke kanaka maʻi iā ia, E ka Haku, ʻaʻohe oʻu kanaka, nāna au e lawe aku i loko o ka wai ʻauʻau, i ka wā i ai ka wai: akā, i koʻu hele ʻana aku, iho ʻē akula kekahi i loko ma mua oʻu.	"Sir," the invalid replied, "I have no one to help me into the pool when the water is stirred. While I am trying to get in, someone else goes down ahead of me."
	I kamaliʻi ʻole ai kākou ma ia hope aku i ka ʻia a me ka lauwili ʻia e nā makani a pau o ka ʻōlelo, ma ka ʻāpiki a kānaka, a me ka maʻalea a lākou e ʻimi ai i ka hoʻopunipuni;	Then we will no longer be infants, tossed back and forth by the waves, and blown here and there by every wind of teaching and by the cunning and craftiness of men in their deceitful scheming.
	Mai nānā ʻoe i ka waina i kona ʻulaʻula ʻana, I kona ʻana ma ke kīʻaha, I kona hū ʻana a maikaʻi.	Do not gaze at wine when it is red, when it sparkles in the cup, when it goes down smoothly!
	Ua hele ʻoe i waena o ke kai me kou poʻe lio, Ma ke o nā wai nui.	You trampled the sea with your horses, churning the great waters.

ʻaleguma	E hāʻawi mai ʻoe iaʻu i nā lāʻau kedera, a me ka paina, a me ke no loko mai o Lebanona, no ka mea, ua ʻike au he poʻe akamai kāu poʻe kauā i ke kālai ʻana i nā lāʻau ʻo Lebanona; aia hoʻi, ʻo kaʻu poʻe kauā me kāu,	"Send me also cedar, pine and algum logs from Lebanon, for I know that your men are skilled in cutting timber there. My men will work with yours
	A ʻo nā kauā a Hurama a me nā kauā a Solomona ka poʻe i lawe i ke gula mai ʻOpira mai, lawe nō hoʻi lākou i nā lāʻau a me nā pōhaku makamae.	(The men of Hiram and the men of Solomon brought gold from Ophir; they also brought algumwood and precious stones.
	Hana ihola ʻo Solomona me ka lāʻau i alapiʻi no ka hale o Iēhova, a no ka hale o ke aliʻi, a me nā mea kani, a me nā kuolokani no ka poʻe mele; ʻaʻole i ʻike ʻia nā mea e like me ua mau mea lā ma ka ʻāina ʻo Iuda.	The king used the algumwood to make steps for the temple of the LORD and for the royal palace, and to make harps and lyres for the musicians. Nothing like them had ever been seen in Judah.)

ʻAlekanederia	Akā, kū maila kekahi poʻe no ka hale hālāwai i kapa ʻia ʻo nā Liberetino, a me ko Kurene, a me ko, a me ko Kilikia, a me ko ʻĀsia, hoʻopaʻapaʻa maila lākou iā Setepano.	Opposition arose, however, from members of the Synagogue of the Freedmen (as it was called)--Jews of Cyrene and Alexandria as well as the provinces of Cilicia and Asia. These men began to argue with Stephen,
	A ma laila loaʻa i ka luna haneri he moku no, e holo ana i ʻItalia; hoʻēʻe aʻela ʻo ia iā mākou i loko.	There the centurion found an Alexandrian ship sailing for Italy and put us on board.
	A hala nā malama ʻekolu, holo akula mākou ma kekahi moku no, i kū ma ia mokupuni i ka hoʻoilo, ʻo Diosekouro ka hōʻailona.	After three months we put out to sea in a ship that had wintered in the island. It was an Alexandrian ship with the figurehead of the twin gods Castor and Pollux.

ʻAlekanedero	A koi akula lākou i kekahi Simona no Kurenaio, e lawe i kona keʻa, e hele ana ia, mai ke kuaʻāina mai, ʻo ka makua kāne hoʻi ia o, a me Rupo.	A certain man from Cyrene, Simon, the father of Alexander and Rufus, was passing by on his way in from the country, and they forced him to carry the cross.
	A me ʻAnasa, ke kahuna nui, a me Kaiapa, a me Ioane, a me, a me nā hoahānau a pau o ke kahuna nui.	Annas the high priest was there, and so were Caiaphas, John, Alexander and the other men of the high priest's family.
	Aia kekahi Iudaio, ʻo ʻApolo kona inoa, i hānau ʻia ma, he kanaka akamai i ka ʻōlelo, a hele aʻela i ʻEpeso, ua ikaika ia i nā palapala hemolele.	Meanwhile a Jew named Apollos, a native of Alexandria, came to Ephesus. He was a learned man, with a thorough knowledge of the Scriptures.
	Hōʻeuʻeu aʻela lākou iā, no loko mai o ka lehulehu, na ka poʻe Iudaio ia i alakaʻi mai. Peʻahi akula ʻo i ka lima, manaʻo ihola ia e hoʻāpono iā ia iho i mua o nā kānaka.	The Jews pushed Alexander to the front, and some of the crowd shouted instructions to him. He motioned for silence in order to make a defense before the people.
	ʻO Humenaio, a me, kekahi o ua poʻe lā; ʻo lāua kaʻu i hāʻawi aku ai iā Sātana, i aʻo ʻia ai lāua e hōʻino hou ʻole aku.	Among them are Hymenaeus and Alexander, whom I have handed over to Satan to be taught not to blaspheme.
	ʻO ka hana keleawe, ua hoʻoili mai iaʻu i nā hewa he nui; e hoʻopaʻi mai ka Haku iā ia e like me kāna hana.	Alexander the metalworker did me a great deal of harm. The Lord will repay him for what he has done.

alelo	Kaʻi aʻela ʻo ia iā ia ma waho o ka ʻaha kanaka, a kaʻawale, hoʻokomo ihola i kona mau lima i loko o kona mau pepeiao, kuha aʻela, a hoʻopā maila i kona.	After he took him aside, away from the crowd, Jesus put his fingers into the man's ears. Then he spit and touched the man's tongue.
	A kāhea akula ia, ʻī akula, E ka makua, e ʻAberahama, e aloha mai ʻoe iaʻu, a e hoʻouna mai iā Lazaro e ʻō iho ia i ka wēlau o kona manamana lima i loko o ka wai, a e hoʻomaʻalili mai i koʻu; no ka mea, ua ʻeha loa au i loko o kēia lapalapa.	So he called to him, 'Father Abraham, have pity on me and send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in agony in this fire.'
	ʻO ko lākou kaniʻāʻī he lua kupapaʻu hāmama; ua hoʻopunipuni lākou me ko lākou mau; aia ma lalo o ko lākou mau lehelehe ka mea make a nā moʻo niho ʻawa.	"Their throats are open graves; their tongues practice deceit." "The poison of vipers is on their lips."
	Pēlā hoʻi nā puʻukū ʻekalesia, e pono e noho kūoʻo, ʻaʻole lua, ʻaʻole lilo i ka waina nui, ʻaʻole hoʻi ʻālunu wale;	Deacons, likewise, are to be men worthy of respect, sincere, not indulging in much wine, and not pursuing dishonest gain.
	Inā i manaʻo ʻia kekahi he haipule ia, ʻaʻole hoʻi ʻo ia e kaula waha i kona, akā, e hoʻopunipuni i kona naʻau iho, ua lapuwale kona haipule ʻana.	If anyone considers himself religious and yet does not keep a tight rein on his tongue, he deceives himself and his religion is worthless.
	Pēlā hoʻi, he lālā ʻuʻuku ke, a kaena nui aʻela ia. Aia hoʻi, ua hoʻaʻā ʻia he puʻu wahie nui e ka hunaahi!	Likewise the tongue is a small part of the body, but it makes great boasts. Consider what a great forest is set on fire by a small spark.
more alelo	He ahi nō ke, he ao ʻokoʻa ia o ka hewa; pēlā hoʻi ua kau ʻia ke i waena o ko kākou mau lālā, e hoʻohaumia ana i ke kino a pau, hoʻaʻā aʻela ia i ko ke ao nei, a ua hoʻaʻā ʻia mai ia e ka luaahi.	The tongue also is a fire, a world of evil among the parts of the body. It corrupts the whole person, sets the whole course of his life on fire, and is itself set on fire by hell.

ʻAlemeta	A ma ko ka ʻohana a Beniamina; ʻo Geba me kona kula, ʻo me kona kula, a ʻo ʻAnatota me kona kula. ʻO nā kūlanakauhale a pau ma ko lākou mau ʻohana he ʻumikumamākolu nā kūlanakauhale.	And from the tribe of Benjamin they were given Gibeon, Geba, Alemeth and Anathoth, together with their pasturelands. These towns, which were distributed among the Kohathite clans, were thirteen in all.
	Na ʻAhaza ʻo Iehoada, na Iehoada ʻo, ʻo ʻAzemaveta, a ʻo Zimeri; na Zimeri ʻo Moza;	Ahaz was the father of Jehoaddah, Jehoaddah was the father of Alemeth, Azmaveth and Zimri, and Zimri was the father of Moza.
	Na ʻAhaza ʻo Iara, na Iara ʻo, ʻo ʻAzemaveta, ʻo Zimeri; a na Zimeri ʻo Moza.	Ahaz was the father of Jadah, Jadah was the father of Alemeth, Azmaveth and Zimri, and Zimri was the father of Moza.

ʻAlemodada		Na Ioketana ʻo, ʻo Selepa, a Hazamaveta, ʻo Iera,	Joktan was the father of Almodad, Sheleph, Hazarmaveth, Jerah,
		Na Ioketana ʻo, a ʻo Selepa, ʻo Hazemaveta, a ʻo Iera,	Joktan was the father of Almodad, Sheleph, Hazarmaveth, Jerah,

ʻalemona	ʻŌlelo akula ko lākou makua kāne ʻo ʻIseraʻela iā lākou, Inā pēlā mai, e hana i kēia; e ahu i ko ka ʻāina hua maikaʻi i loko o kā ʻoukou mau ʻeke, a e lawe aku i lalo i makana na ua kanaka lā; i wahi bama iki, a i wahi meli iki, a i mea ʻala kahi, a me ka mura, a i hua pisetakia, a i.	Then their father Israel said to them, “If it must be, then do this: Put some of the best products of the land in your bags and take them down to the man as a gift — a little balm and a little honey, some spices and myrrh, some pistachio nuts and almonds.
	ʻEkolu nō ipu e like me nā, me ka puʻupuʻu a me ka pua, ma ka lālā hoʻokahi; a ʻekolu nō ipu e like me nā, me ka puʻupuʻu a me ka pua, a pēlā ma nā lālā ʻeono i puka mai, mai loko mai o ka ipukukui.	Three cups shaped like almond flowers with buds and blossoms are to be on one branch, three on the next branch, and the same for all six branches extending from the lampstand.
	A ma ke kumu ipukukui, ʻehā nō ipu e like me nā, me ko lākou mau puʻu a me ko lākou mau pua.	And on the lampstand there are to be four cups shaped like almond flowers with buds and blossoms.
	ʻEkolu nō ipu e like me nā ma ka mana hoʻokahi, he puʻupuʻu, a me ka pua; a ʻekolu nō ipu e like me nā ma kekahi mana, he puʻupuʻu a me ka pua: a pēlā wale nō ma nā manamana ʻeono, e puka ana ma waho o ka ipukukui manamana.	Three cups shaped like almond flowers with buds and blossoms were on one branch, three on the next branch and the same for all six branches extending from the lampstand.
	ʻEhā nō ipu ma ke kumu kukui, ua hana ʻia e like me nā, ʻo kona mau puʻupuʻu, a me kona mau pua.	And on the lampstand were four cups shaped like almond flowers with buds and blossoms.
	A ia lā aʻe, komo akula ʻo Mose i loko o ka halelewa o ke kānāwai; aia hoʻi, ua ʻōpuʻu mai ke koʻokoʻo o ʻAʻarona no ka ʻohana a Levi, a ua mōhala aʻe nā ʻōpuʻu, ua pua i nā pua, a ua hua mai i nā hua.	The next day Moses entered the tent and saw that Aaron’s staff, which represented the tribe of Levi, had not only sprouted but had budded, blossomed and produced almonds.
more ʻalemona	ʻO ʻAnetota a me kona wahi e pili ana, ʻo a me kona wahi e pili ana. ʻEhā mau kūlanakauhale.	Anathoth and Almon, together with their pasturelands — four towns.

ʻAlemonadibelataima		A hele aku lākou mai Dibonagada aku, a hoʻomoana ma.	They left Dibon Gad and camped at Almon Diblathaim.
		A hele hoʻi lākou mai aku, a hoʻomoana ma nā mauna ʻo ʻAbarima i mua o Nebo.	They left Almon Diblathaim and camped in the mountains of Abarim, near Nebo.

ʻalemone

Lawe aʻela ʻo Iakoba i nā lāʻau popela maka, me nā lāʻau, a me nā lāʻau pelane, a ihi ihola i nā kaha ʻōniʻoniʻo keʻokeʻo ma ua mau lāʻau lā, i mōakāka nā wahi keʻokeʻo o ua mau lāʻau lā.

Jacob, however, took fresh-cut branches from poplar, almond and plane trees and made white stripes on them by peeling the bark and exposing the white inner wood of the branches.

ʻalemuga		A ʻo nā moku hoʻi o Hirama i lawe mai i ke gula mai ʻOpera mai, ua lawe pū mai i nā lāʻau he nui loa, mai ʻOpera mai, a me nā pōhaku makamae.	(Hiram's ships brought gold from Ophir; and from there they brought great cargoes of almugwood and precious stones.
		Hana ihola ke aliʻi i nā lāʻau i mau kia no ka hale o Iēhova, a no ka hale o ke aliʻi, a me nā lira, a me nā pesaleteria no ka poʻe mele; ʻaʻole hiki mai nā lāʻau e like me nēia, ʻaʻole hoʻi i ʻike ʻia a hiki i kēia lā.	The king used the almugwood to make supports for the temple of the LORD and for the royal palace, and to make harps and lyres for the musicians. So much almugwood has never been imported or seen since that day.)

ʻAlepa	Ke ʻī mai nei ka Haku, ʻO wau nō ka a me ka ʻOmega, ke kumu a me ka wēlau, ka mea e noho ana, ka mea ma mua hoʻi, ʻo ka mea e hiki mai ana nō, ʻo ka mea mana loa.	"I am the Alpha and the Omega," says the Lord God, "who is, and who was, and who is to come, the Almighty."
	ʻĪ maila, ʻO wau nō ka a me ka ʻOmega, ka mua a me ka hope; ʻO ka mea āu i ʻike ai, e palapala iho ʻoe ma ka buke, a e hoʻouna aku i nā ʻekalesia ʻehiku ma ʻĀsia; ma ʻEpeso, a ma Semurena, a ma Peregamo, a ma Tuateira, a ma Saredeisa, a ma Piladelepia, a ma Laodikeia.	which said: "Write on a scroll what you see and send it to the seven churches: to Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia and Laodicea."
	ʻĪ hou mai ia iaʻu, Ua pau; ʻo wau nō ka a me ka ʻOmega, ke kumu a me ka wēlau. ʻO ka mea make wai, e hāʻawi wale aku au nāna i ka wai puna o ke ola.	He said to me: "It is done. I am the Alpha and the Omega, the Beginning and the End. To him who is thirsty I will give to drink without cost from the spring of the water of life.
	ʻO wau nō ka a me ka ʻOmega, ke kumu a me ka wēlau, ka mua a me ka hope.	I am the Alpha and the Omega, the First and the Last, the Beginning and the End.

ʻAlepaio	ʻO Pilipo a me Baretolomaio; ʻo Toma a me Mataio ka luna ʻauhau; ʻo Iakobo na, a me Lebaio i kapa ʻia ʻo Tadaio.	Philip and Bartholomew; Thomas and Matthew the tax collector; James son of Alphaeus, and Thaddaeus;
	A me ʻAnederea, a me Pilipo, a me Baretolomaio, a me Mataio, a me Toma, a me Iakobo a, a me Tadaio, a me Simona no Kanaʻana,	Andrew, Philip, Bartholomew, Matthew, Thomas, James son of Alphaeus, Thaddaeus, Simon the Zealot
	A komo lākou i loko, piʻi akula, a i loko o kekahi keʻena ma luna, ma laila lākou i noho ai, ʻo Petero, a me Iakobo, a me Ioane, a me ʻAnederea, a me Pilipo, a me Toma, a me Baretolomaio, a me Mataio, a me Iakobo a, a me Simona Zelote, a me Iuda ka hoahānau no Iakobo.	When they arrived, they went upstairs to the room where they were staying. Those present were Peter, John, James and Andrew; Philip and Thomas, Bartholomew and Matthew; James son of Alphaeus and Simon the Zealot, and Judas son of James.

ʻAleva

Eia nā inoa o nā mākualiʻi na ʻEsau, e like me ko lākou mau ʻohana, ma muli o ko lākou mau wahi, ma ko lākou mau inoa; ʻo Timena he makualiʻi, ʻo he makualiʻi, ʻo Ieteta he makualiʻi,

These were the chiefs descended from Esau, by name, according to their clans and regions: Timna, Alvah, Jetheth,

ʻAlevana

Eia nā keiki kāne a Sobala:, ʻo Manahata, ʻo ʻEbala, ʻo Sepo, a ʻo ʻOnama.

The sons of Shobal: Alvan, Manahath, Ebal, Shepho and Onam.

ʻali

Mai ka poli wāwae, a hiki i ke poʻo, ʻAʻohe wahi ola ma loko o laila: He palapū me ka, a me ka ʻeha hou, ʻAʻole i hoʻopili ʻia, ʻaʻole i paʻa i ka wahī, ʻAʻole i hōʻoluʻolu ʻia i ka ʻaila.

From the sole of your foot to the top of your head there is no soundness-- only wounds and welts and open sores, not cleansed or bandaged or soothed with oil.

alia	ʻĪ maila kekahi poʻe,, a ʻike kākou, e hele mai paha ʻo ʻElia e hoʻōla iā ia.	The rest said, "Now leave him alone. Let's see if Elijah comes to save him."
	ʻĪ maila Iesū iā ia,, e hoʻomāʻona ʻē ʻia nā keiki ma mua, no ka mea, ʻaʻole e pono ke lawe i ka berena a nā keiki a hoʻolei aku na nā ʻīlio.	"First let the children eat all they want," he told her, "for it is not right to take the children's bread and toss it to their dogs."
	Holo akula kekahi, a hoʻomaʻū i ka huʻahuʻakai i ka vīnega, kau ihola ma ka ʻohe, a hāʻawi aku iā ia e inu, ʻī aʻela,; i ʻike kākou inā paha e hele mai ʻo ʻElia e wehe iā ia.	One man ran, filled a sponge with wine vinegar, put it on a stick, and offered it to Jesus to drink. "Now leave him alone. Let's see if Elijah comes to take him down," he said.
	ʻŌlelo akula ʻo Samuʻela iā Saula,, a e haʻi aku au iā ʻoe i ka mea a Iēhova i ʻōlelo mai ai iaʻu i nēia pō. ʻĪ maila kēlā iā ia, E haʻi mai.	"Stop!" Samuel said to Saul. "Let me tell you what the LORD said to me last night." "Tell me," Saul replied.
	I ka wā i ʻō aku ai ka ʻānela i kona lima ma luna o Ierusalema, mihi ihola ʻo Iēhova no ka pōʻino, ʻī maila ia i ka ʻānela nāna i luku mai i nā kānaka, Ua oki; e kou lima ʻānō. E kū ana ka ʻānela ma kahi hehi palaoa no ʻArauna ka Iebusi.	When the angel stretched out his hand to destroy Jerusalem, the LORD was grieved because of the calamity and said to the angel who was afflicting the people, "Enough! Withdraw your hand." The angel of the LORD was then at the threshing floor of Araunah the Jebusite.
	A hoʻouna maila ke Akua i kekahi ʻānela i Ierusalema e luku iho ia wahi: a i kona luku ʻana, nānā maila ʻo Iēhova, a hoʻololi ihola i kona manaʻo hōʻino mai; a ʻī maila ia i ka ʻānela nāna i luku mai, Uoki, e kou lima ʻānō. A kū ihola ka ʻānela o Iēhova ma kahi hehi palaoa o ʻOrenana ka Iebusa.	And God sent an angel to destroy Jerusalem. But as the angel was doing so, the LORD saw it and was grieved because of the calamity and said to the angel who was destroying the people, "Enough! Withdraw your hand." The angel of the LORD was then standing at the threshing floor of Araunah the Jebusite.

ʻAlia

Make ihola ʻo Hadada. Eia nā mākualiʻi o ʻEdoma: ʻo Timena he makualiʻi, ʻo he makualiʻi, ʻo Ieteta he makualiʻi,

Hadad also died. The chiefs of Edom were: Timna, Alvah, Jetheth,

ʻAliana

ʻO nā keiki kāne a Sobala; ʻo, ʻo Manahata, ʻo ʻEbala, ʻo Sepi, a ʻo ʻOnama. ʻO nā keiki kāne a Zibeona; ʻo ʻAia a ʻo ʻAna.

The sons of Shobal: Alvan, Manahath, Ebal, Shepho and Onam. The sons of Zibeon: Aiah and Anah.

ʻAliasiba

A no ka poʻe mele; ʻo: a no nā kiaʻi puka; ʻo Saluma, ʻo Telema, a me ʻUri.

From the singers: Eliashib. From the gatekeepers: Shallum, Telem and Uri.

ʻalihi

A i ka wā i lawe mai ai lākou i ua mau aliʻi nei i o Iosua lā, a laila, hea akula ʻo Iosua i kānaka a pau o ka ʻIseraʻela, ʻī akula i nā o ka poʻe koa, i hele pū me ia, E neʻeneʻe mai ʻoukou, a e hehi ko ʻoukou kapuaʻi ma luna o nā ʻāʻī o kēia poʻe aliʻi. Neʻeneʻe maila lākou a hehi akula ko lākou kapuaʻi, ma luna o ko lākou mau ʻāʻī.

When they had brought these kings to Joshua, he summoned all the men of Israel and said to the army commanders who had come with him, “Come here and put your feet on the necks of these kings.” So they came forward and placed their feet on their necks.

ʻalihikaua	Hoʻolilo akula ʻo Iēhova iā lākou i ka lima o Iabina, ke aliʻi o Kanaʻana i noho aliʻi ma Hazora; ʻo Sisera ka no kona poʻe koa, a noho nō ia ma Harosetagoima.	So the Lord sold them into the hands of Jabin king of Canaan, who reigned in Hazor. Sisera, the commander of his army, was based in Harosheth Haggoyim.
	Ma waena mai o ʻEperaima, ke kumu i kūʻē i ko ʻAmeleka; Ma hope ou, e Beniamina, ma loko o kou poʻe kānaka; Mai Makira mai i iho mai ai nā luna, A mai Zebuluna mai ka poʻe i paʻa ai ka ihe o ka.	Some came from Ephraim, whose roots were in Amalek; Benjamin was with the people who followed you. From Makir captains came down, from Zebulun those who bear a commander’s staff.
	A ʻo ʻAhinoama ka inoa o ka wahine a Saula, ke kaikamahine a ʻAhimaʻaza; a ʻo ka inoa o kona, ʻo Abenera, ke keiki a Nera, kahi makua o Saula.	His wife's name was Ahinoam daughter of Ahimaaz. The name of the commander of Saul's army was Abner son of Ner, and Ner was Saul's uncle.
	A lohe aʻe nā kānaka hoʻomoana i ka ʻōlelo, ua kipi ʻo Zimeri a ua pepehi hoʻi i ke aliʻi: no laila hoʻoaliʻi aʻela ka ʻIseraʻela a pau iā ʻOmeri ka i aliʻi ma luna o ka ʻIseraʻela ia lā i kahi hoʻomoana.	When the Israelites in the camp heard that Zimri had plotted against the king and murdered him, they proclaimed Omri, the commander of the army, king over Israel that very day there in the camp.
	E kau ʻoukou i ka hae ma ka ʻāina, E puhi i ka pū i waena o ko nā ʻāina, E hoʻomākaukau i ko nā ʻāina, e kūʻē iā ia; E kēnā i nā aupuni o ʻArerata e kūʻē iā ia, Iā Mini, a me ʻAsekenaza; E hoʻonoho i e kūʻē iā ia; E hoʻouna i nā lio e like me nā ʻenuhe huluhulu.	"Lift up a banner in the land! Blow the trumpet among the nations! Prepare the nations for battle against her; summon against her these kingdoms: Ararat, Minni and Ashkenaz. Appoint a commander against her; send up horses like a swarm of locusts.

ʻAlihuda

ʻO ʻElihorepa a me ʻAhia nā keiki a Sisa he mau kākau ʻōlelo; ʻo Iehosapata ke keiki a, ke kākau hana.

Elihoreph and Ahijah, sons of Shisha--secretaries; Jehoshaphat son of Ahilud--recorder;

aliʻi	Na Iese ʻo Dāvida ke; na Dāvida na ke lāua me ka wahine a ʻUria ʻo Solomona;	and Jesse the father of King David. David was the father of Solomon, whose mother had been Uriah's wife,
	A hānau ʻia ʻo Iesū ma Betelehema i Iudea, i ke kau iā Herode ke, aia hoʻi, hele maila nā māgoi mai ka ʻāina hikina mai a Ierusalema,	After Jesus was born in Bethlehem in Judea, during the time of King Herod, Magi from the east came to Jerusalem
	I ka ʻī ʻana mai, Ai lā i hea ka mea i hānau iho nei i no ka poʻe Iudaio? No ka mea, ua ʻike mākou ma ka ʻāina hikina i kona hōkū, a ua hele mai nei mākou e kukuli hoʻomaikaʻi iā ia.	and asked, "Where is the one who has been born king of the Jews? We saw his star in the east and have come to worship him."
	A lohe aʻela ʻo Herode ke, ʻapoʻapo aʻela kona ʻōʻili, ʻo ia a me ko Ierusalema a pau.	When King Herod heard this he was disturbed, and all Jerusalem with him.
	ʻO ʻoe, e Betelehema, i ka ʻāina ʻo Iuda, ʻaʻole nō ʻoe ka mea ʻuʻuku loa i waena o ko Iuda poʻe; no ka mea, mai loko mai ou e hele mai ana kekahi, nāna e hoʻomalu i koʻu poʻe kānaka o ka ʻIseraʻela.	" 'But you, Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for out of you will come a ruler who will be the shepherd of my people Israel.' "
	A lohe aʻela i kā ke, haele akula lākou; aia hoʻi, ka hōkū a lākou i ʻike ai ma ka ʻāina hikina, lele ʻē akula ia i mua o lākou, a hele akula, a kau ihola ma luna pono o kahi e noho ana o ua keiki lā.	After they had heard the king, they went on their way, and the star they had seen in the east went ahead of them until it stopped over the place where the child was.
more aliʻi	Akā, lohe aʻela ia, ʻo ʻArekelau ke ma Iudea i pani no ka hakahaka o kona makua kāne ʻo Herode, makaʻu ihola ia i ka hele aku ma laila: a ao ʻia mai ai ma ka moeʻuhane, hoʻi aku ia i ka moku ʻo Galilaia.	But when he heard that Archelaus was reigning in Judea in place of his father Herod, he was afraid to go there. Having been warned in a dream, he withdrew to the district of Galilee,

āliʻi

Akā, inā lohe nā ua kamaʻilio pū kāua me ʻoe, a hele mai lākou i ou nei, a ʻōlelo mai iā ʻoe, ʻEā, e haʻi mai ʻoe iā mākou i ka mea āu i haʻi aku ai i ke aliʻi, mai hūnā ia mea iā mākou, a laila, ʻaʻole mākou e pepehi aku iā ʻoe; a i ka mea hoʻi a ke aliʻi i ʻōlelo mai ai iā ʻoe.

If the officials hear that I talked with you, and they come to you and say, 'Tell us what you said to the king and what the king said to you; do not hide it from us or we will kill you,'

ʻālike

A kū aʻela ʻo Zakaio, ʻī akula ia i ka Haku, Eiʻa, o kuʻu waiwai, e ka Haku, ʻo kaʻu ia e hāʻawi aku ai no ka poʻe ʻilihune; a inā i lawe au me ka hewa i kā kekahi, e pāhā kaʻu mea e uku aku ai iā ia.

But Zacchaeus stood up and said to the Lord, "Look, Lord! Here and now I give half of my possessions to the poor, and if I have cheated anybody out of anything, I will pay back four times the amount."

ʻalima	A ma hope iho o nā lā o ka berena hū ʻole, holo akula mākou mai Pilipi aku, pō hiki aku mākou i o lākou lā ma Teroa; ma laila mākou i noho ai i nā lā ʻehiku.	But we sailed from Philippi after the Feast of Unleavened Bread, and five days later joined the others at Troas, where we stayed seven days.
	Ma hope mai o ka hānau ʻana o ʻArepakada, haneri nō makahiki o ko Sema ola ʻana, a nāna mai nā keiki kāne a me nā kaikamāhine.	And after he became the father of Arphaxad, Shem lived 500 years and had other sons and daughters.
	A inā mai ka makahiki ia a hiki i ka makahiki iwakālua ona, a laila, ʻo kou manaʻo ʻana, no ke kāne he iwakālua sekela, a no ka wahine he ʻumi sekela.	for a person between the ages of five and twenty, set the value of a male at twenty shekels and of a female at ten shekels;
	A inā mai ka malama hoʻokahi ia a hiki i ka makahiki, a laila ʻo kou manaʻo ʻana, no ke kāne ʻelima sekela kālā, a no ka wahine ʻekolu sekela kālā.	for a person between one month and five years, set the value of a male at five shekels of silver and that of a female at three shekels of silver;
	ʻO ka luna no ka lima o ka malama, ʻo ia ʻo Samuta ka ʻIzera: a ma kona papa he iwakāluakumamāhā tausani.	The fifth, for the fifth month, was the commander Shamhuth the Izrahite. There were 24,000 men in his division.
	Eia kēia, i ke kanakolu o ka makahiki, i ka malama hā, i ka lā o ka mahina, e noho ana au i waena o ka poʻe pio ma ka muliwai ʻo Kebara, hāmama maila ka lani, a ʻike akula au i nā hihiʻo o ke Akua.	In the thirtieth year, in the fourth month on the fifth day, while I was among the exiles by the Kebar River, the heavens were opened and I saw visions of God.
more ʻalima	I ka lā o ka malama, ʻo ia ka lima o ka makahiki o ke pio ʻana o ke aliʻi ʻo Iehoiakima,	On the fifth of the month--it was the fifth year of the exile of King Jehoiachin--

alo	A lohe aʻela nā haumāna, moe ihola lākou, i lalo ke, makaʻu loa aʻela.	When the disciples heard this, they fell facedown to the ground, terrified.
	A e hoʻākoakoa ʻia mai nā lāhui kanaka a pau loa i mua o kona; a e hoʻokaʻawale aʻe ʻo ia iā lākou i kekahi poʻe mai kekahi poʻe aʻe, e like me ke kahu hipa i hoʻokaʻawale aku i nā hipa a me nā kao.	All the nations will be gathered before him, and he will separate the people one from another as a shepherd separates the sheep from the goats.
	Hele iki akula ia, moe ihola kona i lalo, pule akula ia, ʻī akula, E koʻu Makua ē, inā paha he mea hiki ia, e lawe aku ʻoe i kēia kīʻaha mai oʻu aku nei; akā hoʻi, aia i kou makemake, ʻaʻole i koʻu.	Going a little farther, he fell with his face to the ground and prayed, "My Father, if it is possible, may this cup be taken from me. Yet not as I will, but as you will."
	E like me ia i palapala ʻia e ke kāula, e ʻIsaia, Aia hoʻi, ke hoʻouna aku nei au i koʻu ʻelele ma mua o kou, nāna nō e hoʻomākaukau i kou alanui ma mua ou.	It is written in Isaiah the prophet: "I will send my messenger ahead of you, who will prepare your way"--
	Noho ihola Iesū ma ke o ka waihona kālā, a nānā aʻela i kānaka e hoʻolei ana i ke kālā i loko o ka waihona kālā; a nui loa ihola nā mea waiwai i hoʻolei nui mai.	Jesus sat down opposite the place where the offerings were put and watched the crowd putting their money into the temple treasury. Many rich people threw in large amounts.
	I kona noho ʻana i luna o ka mauna ʻOliveta, ma ka hulina o ka luakini, nīnau malū akula ʻo Petero, a me Iakobo, a me Ioane, a me ʻAnederea iā ia;	As Jesus was sitting on the Mount of Olives opposite the temple, Peter, James, John and Andrew asked him privately,
more alo	A ʻo ka luna haneri e kū ana i mua o kona, i kona ʻike ʻana iā ia e kāhea ana pēlā, a me ke kāʻili ʻana o kona aho, ʻī aʻela ia, ʻOiaʻiʻo nō, ʻo kēia kanaka ke Keiki a ke Akua.	And when the centurion, who stood there in front of Jesus, heard his cry and saw how he died, he said, "Surely this man was the Son of God!"

ʻalo	ʻAʻole naʻe au e kipaku aku iā lākou ma mua ou i ka makahiki hoʻokahi; o nāhelehele ka ʻāina, a nui loa iho nā holoholona hihiu e mai iā ʻoe.	But I will not drive them out in a single year, because the land would become desolate and the wild animals too numerous for you.
	A e kipaku liʻiliʻi aku ʻo Iēhova kou Akua i kēlā mau lāhui kanaka ma mua ou: mai luku koke aku iā lākou a pau, o nui mai auaneʻi nā holoholona e mai iā ʻoe.	The Lord your God will drive out those nations before you, little by little. You will not be allowed to eliminate them all at once, or the wild animals will multiply around you.
	ʻAlawa aʻela nā kānaka o ʻAi, a nānā akula ma hope o lākou, aia hoʻi! Pūnohu akula i ka lani ka uwahi o ia kūlanakauhale; ʻaʻole o lākou wahi e peʻe aku ai, i ʻō, a i ʻō aʻe. A ʻo ka poʻe e peʻe ana ma ka wao nahele, huli maila lākou e i ka poʻe hahai.	The men of Ai looked back and saw the smoke of the city rising up into the sky, but they had no chance to escape in any direction; the Israelites who had been fleeing toward the wilderness had turned back against their pursuers.
	A puka maila hoʻi kēlā poʻe, mai loko mai o ke kūlanakauhale, e iā lākou, no laila ua puni lākou i ka ʻIseraʻela ma kēlā ʻaoʻao kekahi poʻe a ma kēia ʻaoʻao kekahi poʻe. A luku akula ʻo Iosua mā iā lākou, ʻaʻole i waiho aku i kekahi o lākou e holo a pakele aku.	Those in the ambush also came out of the city against them, so that they were caught in the middle, with Israelites on both sides. Israel cut them down, leaving them neither survivors nor fugitives.
	Huli hou nā kānaka o ʻIseraʻela e i nā mamo a Beniamina, a luku akula iā lākou i ka maka o ka pahi kaua, mai nā kānaka aku a nā holoholona, a me nā mea a pau, i loaʻa iā lākou. A puhi ihola lākou i nā kūlanakauhale a pau i ke ahi, ma nā wahi a lākou i hiki aku ai.	The men of Israel went back to Benjamin and put all the towns to the sword, including the animals and everything else they found. All the towns they came across they set on fire.
	Hou akula ʻo Saula i ka ihe, ʻī ihola, E pepehi aku au iā Dāvida a i ka paia. ʻElua ko Dāvida ʻana mai ona aku lā.	and he hurled it, saying to himself, "I'll pin David to the wall." But David eluded him twice.
more ʻalo	A holo aʻela ka waʻapā e mai i ko ka hale o ke aliʻi, a e lawelawe hoʻi i ka mea a ke aliʻi i manaʻo ai he pono. Moe ihola ʻo Simei ke keiki a Gera i mua o ke aliʻi i kona pae ʻana i kēia ʻaoʻao o Ioredane.	They crossed at the ford to take the king's household over and to do whatever he wished. When Shimei son of Gera crossed the Jordan, he fell prostrate before the king

ʻAloʻalo

aʻela ia, a ʻike ihola, ʻaʻole kanaka, a laila pepehi ihola ia i ka ʻAigupita a make, a hūnā iā ia ma loko o ke one.

Looking this way and that and seeing no one, he killed the Egyptian and hid him in the sand.

ʻaloe	Hele maila nō hoʻi ʻo Nikodemo, (ʻo ia ka mea i hele i o Iesū lā ma mua i ka pō,) e lawe mai ana i ka lāʻau, he mura i hui ʻia me ka, hoʻokahi haneri paona paha.	He was accompanied by Nicodemus, the man who earlier had visited Jesus at night. Nicodemus brought a mixture of myrrh and aloes, about seventy-five pounds.
	E like me nā awāwa ko lākou pālahalaha ʻana, E like hoʻi me nā mahina ʻai ma kapa muliwai, Me nā lāʻau hoʻi a Iēhova i kanu ai, A me nā lāʻau kedera ma kapa o nā wai.	“Like valleys they spread out, like gardens beside a river, like aloes planted by the Lord, like cedars beside the waters.
	Ke ʻaʻala pū mai nei kou mau kapa a pau i ka mura, a me ka, a me ke kāsia; No loko mai o nā hale aliʻi niho ʻelepani i hoʻohauʻoli ai lākou iā ʻoe.	All your robes are fragrant with myrrh and aloes and cassia; from palaces adorned with ivory the music of the strings makes you glad.
	Kōpīpī ihola au i koʻu wahi moe I ka mura, a me ka, a me ke kinamona.	I have perfumed my bed with myrrh, aloes and cinnamon.
	ʻO kā nā naredo, a me ke keroko, a me ke kalamo, a me ke kinemona, Me nā lāʻau ʻala a pau, ʻo ka mura a me ka, Me nā mea ʻala maikaʻi a pau.	nard and saffron, calamus and cinnamon, with every kind of incense tree, with myrrh and aloes and all the finest spices.

aloha	Pōmaikaʻi ka poʻe i aku; no ka mea, e ʻia mai lākou.	Blessed are the merciful, for they will be shown mercy.
	Ua lohe nō ʻoukou i ka ʻōlelo ʻana mai, E aku ʻoe i kou hoalauna, a e inaina aku hoʻi i kou ʻenemi:	"You have heard that it was said, 'Love your neighbor and hate your enemy.'
	Eia hoʻi kaʻu e ʻōlelo aku nei iā ʻoukou, E aku i ko ʻoukou poʻe ʻenemi, e hoʻomaikaʻi aku hoʻi i ka poʻe hōʻino mai iā ʻoukou; e hana lokomaikaʻi aku hoʻi i ka poʻe inaina mai iā ʻoukou; e pule aku hoʻi no ka poʻe hoʻohewa wale mai iā ʻoukou, a hana ʻino mai hoʻi iā ʻoukou;	But I tell you: Love your enemies and pray for those who persecute you,
	A i aku ʻoukou i ka poʻe i mai iā ʻoukou, he aha lā auaneʻi ka uku e loaʻa mai ai iā ʻoukou? ʻAʻole anei pēlā e hana nei ka poʻe luna ʻauhau?	If you love those who love you, what reward will you get? Are not even the tax collectors doing that?
	ʻAʻole nō e hiki i ke kanaka ke mālama i nā haku ʻelua; no ka mea, e hoʻowahāwahā ia i kekahi, a e aku hoʻi i kekahi; a i ʻole ia, e hoʻopili aku ia i kekahi me ka haʻalele i kekahi. ʻAʻole e hiki iā ʻoukou ke mālama pū i ke Akua a me ka mamona.	"No one can serve two masters. Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and Money.
	E hele hoʻi ʻoukou e aʻo i ke ʻano o kēia, ʻo ke koʻu makemake, ʻaʻole ka mōhai: ua hele mai nei au e aʻo aku i ka poʻe hewa e mihi, ʻaʻole i ka poʻe pono.	But go and learn what this means: 'I desire mercy, not sacrifice.' For I have not come to call the righteous, but sinners."
more aloha	A hele akula ʻo Iesū mai ia wahi aku, ʻelua kānaka makapō i hahai iā ia, kāhea maila lāua, ʻī maila, E ka mamo a Dāvida, e mai ʻoe iā māua.	As Jesus went on from there, two blind men followed him, calling out, "Have mercy on us, Son of David!"

alohaloha

ʻO ke kālā maʻemaʻe ʻole i hoʻopili ʻia me kahi pōhue, ʻO ia nā lehelehe e ana me ka naʻau ʻino.

Like a coating of glaze over earthenware are fervent lips with an evil heart.

ʻalohi	Hoʻopāhaʻohaʻo ʻia ihola ia i mua o lākou; maila kona helehelena e like me ka lā, a keʻokeʻo maila kona ʻaʻahu e like me ka mālamalama.	There he was transfigured before them. His face shone like the sun, and his clothes became as white as the light.
	aʻela kona kapa, a keʻokeʻo loa e like me ka hau; ʻaʻole e hiki i kānaka hoʻomaʻemaʻe lole ma luna o ka honua ke hoʻokeʻokeʻo pēlā.	His clothes became dazzling white, whiter than anyone in the world could bleach them.
	Inā paha ua nani ka ʻoihana no ka make i kākau ʻia ma loko o nā pōhaku me nā hua ʻōlelo, i hiki ʻole i nā mamo a ʻIseraʻela ke haka pono aku i ka maka o Mose, no ke o kona maka, ka mea e nalowale ana;	Now if the ministry that brought death, which was engraved in letters on stone, came with glory, so that the Israelites could not look steadily at the face of Moses because of its glory, fading though it was,
	I hala ʻole ʻoukou a me ke kolohe ʻole, he poʻe keiki na ke Akua, i hoʻohewa ʻole ʻia i waena o ka hanauna kekeʻe a me ke kolohe, e hoʻi ʻoukou i waena o lākou e like me nā mālamalama i ke ao nei;	so that you may become blameless and pure, children of God without fault in a crooked and depraved generation, in which you shine like stars in the universe
	E lilo ua lā lā i pouli; Mai manaʻo ke Akua ia mai luna mai, ʻAʻole hoʻi e mai ka mālamalama ma luna ona.	That day--may it turn to darkness; may God above not care about it; may no light shine upon it.
	A e noʻonoʻo ʻoe i kahi mea, a e hoʻopaʻa ʻia ʻo ia nou; A e mai ka mālamalama ma luna o kou mau ala.	What you decide on will be done, and light will shine on your ways.
more ʻalohi	Ma kona kiha ʻana maila ka mālamalama, ʻO kona mau maka ua like me nā lihilihi o ke kakahiaka.	His snorting throws out flashes of light; his eyes are like the rays of dawn.

ʻālohilohi	Iā ia i ʻōlelo aku ai, aia hoʻi, he ao i uhi mai iā lākou; a he leo mai loko mai o ke ao i paʻē maila, ʻO kaʻu Keiki punahele kēia, ka mea aʻu i ʻoliʻoli loa ai; e hoʻolohe ʻoukou iā ia.	While he was still speaking, a bright cloud enveloped them, and a voice from the cloud said, "This is my Son, whom I love; with him I am well pleased. Listen to him!"
	No ka mea, e like me ka uila e ʻanapu mai ana ma kekahi ʻaoʻao mai o ka lani, a aku ma kekahi ʻaoʻao o ka lani, pēlā nō ke Keiki a ke kanaka i kona lā.	For the Son of Man in his day will be like the lightning, which flashes and lights up the sky from one end to the other.
	A i ko lākou haʻohaʻo nui ʻana ia mea, aia hoʻi, ʻelua kānaka e kū mai ana i o lākou lā me nā kapa.	While they were wondering about this, suddenly two men in clothes that gleamed like lightning stood beside them.
	Me ka nani o ke Akua: a ua like kona me ka pōhaku maikaʻi loa, e like me ka pōhaku iāsepi, mōakāka me he aniani lā;	It shone with the glory of God, and its brilliance was like that of a very precious jewel, like a jasper, clear as crystal.
	ʻĀnō ʻaʻole lākou i ʻike i ka mālamalama i loko o nā ao A hele aʻela ka makani a hoʻomaʻemaʻe iā lākou.	Now no one can look at the sun, bright as it is in the skies after the wind has swept them clean.
	Mai ke kūkulu ʻākau ke gula i hele mai ai; Aia i ke Akua ka nani weliweli.	Out of the north he comes in golden splendor; God comes in awesome majesty.
more ʻālohilohi	No laila, ua lōʻihi ka pono mai o mākou aku, ʻAʻole hahai ka hoʻoponopono iā mākou a loaʻa; Kakali nō mākou i ka mālamalama, aia hoʻi, he pouli; A i ke hoʻi, akā, ke hele nei mākou ma ka pōʻeleʻele.	So justice is far from us, and righteousness does not reach us. We look for light, but all is darkness; for brightness, but we walk in deep shadows.

ʻAlona		Aia ko lākou mokuna mai Halepa mai, mai hoʻi a i Zaʻananima a me ʻAdami, Nekeba, a me Iabenela a hiki i Lakuma; a ʻo kona wēlau aia ma Ioredane.	Their boundary went from Heleph and the large tree in Zaanannim, passing Adami Nekeb and Jabneel to Lakkum and ending at the Jordan.
		ʻO Ziza ke keiki a Sipi, ke keiki a, ke keiki a Iedaia, ke keiki a Simeri, ke keiki a Semaia:	and Ziza son of Shiphi, the son of Allon, the son of Jedaiah, the son of Shimri, the son of Shemaiah.

ʻAlona-bakuta

Make ihola ʻo Debora ʻo ke kahu no Rebeka, a ua kanu ʻia ʻo ia ma lalo o Betela ma lalo o kekahi lāʻau ʻoka: a ua kapa ʻia ka inoa o ia wahi, ʻo.

Now Deborah, Rebekah’s nurse, died and was buried under the oak outside Bethel. So it was named Allon Bakuth.

ʻalopeke	ʻĪ maila Iesū iā ia, He mau lua ko nā, he mau pūnana ko nā manu o ka lewa; akā, ʻo ke Keiki a ke kanaka, ʻaʻohe ona wahi e hoʻomoe ai i kona poʻo.	Jesus replied, "Foxes have holes and birds of the air have nests, but the Son of Man has no place to lay his head."
	ʻĪ maila ʻo Iesū iā ia, He mau lua ko nā, he mau pūnana ko nā manu o ka lewa; akā, ʻo ke Keiki a ke kanaka, ʻaʻole ona wahi e hoʻomoe ai i kona poʻo.	Jesus replied, "Foxes have holes and birds of the air have nests, but the Son of Man has no place to lay his head."
	A ʻī maila ʻo ia iā lākou, E hele ʻoukou e haʻi aku i kēlā, Eia hoʻi, e mahiki ana au i nā daimonio, a e hoʻōla ana hoʻi i nā maʻi i kēia lā, a i ka lā ʻapōpō hoʻi, a i ke kolu o ka lā e hoʻopau wau.	He replied, "Go tell that fox, 'I will drive out demons and heal people today and tomorrow, and on the third day I will reach my goal.'
	Hele akula ʻo Samesona, hopu ihola i nā, ʻekolu haneri, a lawe i nā lamakū, a hui aʻela i kahi huelo i kahi huelo, a waiho ihola i ka lamakū i waena o nā huelo ʻelua.	So he went out and caught three hundred foxes and tied them tail to tail in pairs. He then fastened a torch to every pair of tails,
	A aia ʻo Tobia ka ʻAmona ma kona ʻaoʻao; a ʻī aʻela ia, ʻO kēia mea a lākou e uhau nei, ʻeā, inā e piʻi kekahi ma luna iho, e hoʻohiolo nō ia i ko lākou pā pōhaku.	Tobiah the Ammonite, who was at his side, said, "What they are building--if even a fox climbed up on it, he would break down their wall of stones!"
	E hāʻule lākou i ka pahi kaua; E lilo lākou i waiwai kāʻili no nā.	They will be given over to the sword and become food for jackals.
more ʻalopeke	E hopu aku no mākou i nā, I nā liʻiliʻi, nā mea i ʻino ai nā māla waina; No ka mea, ua pua mai ko kākou māla waina.	Catch for us the foxes, the little foxes that ruin the vineyards, our vineyards that are in bloom.

ʻAlota

A ʻo Baʻana ke keiki a Husai ma ʻAsera a me;

Baana son of Hushai--in Asher and in Aloth;

alu	Kāhea akula lākou, E nā kānaka o ka ʻIseraʻela, e. Eia ke kanaka nāna i aʻo aku i kānaka a pau mai ʻō a ʻō i ka mea kūʻē i kānaka, a me ke kānāwai, a me kēia wahi; a lawe mai nō hoʻi ia i mau Helene ma loko o ka luakini, a ua hoʻohaumia i kēia wahi hemolele.	shouting, "Men of Israel, help us! This is the man who teaches all men everywhere against our people and our law and this place. And besides, he has brought Greeks into the temple area and defiled this holy place."
	A i ka wā a Mose i kīkoʻo aku ai i kona lima, ikaika ka ʻIseraʻela: a i ka wā i mai ai kona lima, ikaika ka ʻAmeleka.	As long as Moses held up his hands, the Israelites were winning, but whenever he lowered his hands, the Amalekites were winning.
	Mai kona keʻena kapu mai e hoʻouna mai ai ʻo ia i kou mea nāna e; Mai Ziona mai e kōkua mai ai ʻo ia iā ʻoe.	May he send you help from the sanctuary and grant you support from Zion.
	maila lākou i ka ʻuhane o ka poʻe pono, A hoʻohewa lākou i ke koko hala ʻole.	They band together against the righteous and condemn the innocent to death.
	Hilahila nō lākou a pau i ka lāhui kanaka hiki ʻole ke kōkua iā lākou, ʻAʻole pū, ʻaʻole kōkua, Akā, he mea hilahila, he mea hoʻi e hoʻowahāwahā ʻia ai.	everyone will be put to shame because of a people useless to them, who bring neither help nor advantage, but only shame and disgrace."

ʻalu		Ua paʻa iā ʻoe nā o koʻu mau maka: Ua lauwili ʻia hoʻi au, ʻaʻole hiki ke ʻōlelo aku.	You kept my eyes from closing; I was too troubled to speak.
		E hoʻowikiwiki hoʻi lākou, a e olo pihe nō kākou i kahe ka wai o ko kākou mau maka, i pohā aku hoʻi ko kākou mau maka i nā wai.	Let them come quickly and wail over us till our eyes overflow with tears and water streams from our eyelids.

ʻalua	ʻO ka mea pepeiao lā, e hoʻolohe ia i ka mea a ka ʻUhane e ʻōlelo nei i nā ʻekalesia; ʻO ka mea lanakila, ʻaʻole loa ia e ʻeha i ka make.	He who has an ear, let him hear what the Spirit says to the churches. He who overcomes will not be hurt at all by the second death.
	A ninini akula ka ʻānela i kona hue i loko o ke kai; a lilo ihola ia i mea e like me ke koko o ke kanaka make; a make nō nā mea ola a pau ma loko o ke kai.	The second angel poured out his bowl on the sea, and it turned into blood like that of a dead man, and every living thing in the sea died.
	Pōmaikaʻi a hoʻāno hoʻi ke kanaka ke loaʻa iā ia ke ala mua ʻana; ʻaʻole e lanakila ka make ma luna o lākou, akā, e lilo nō lākou i poʻe kāhuna no ke Akua a no Kristo, a na lākou e hoʻomalu pū me ia i nā makahiki hoʻokahi tausani.	Blessed and holy are those who have part in the first resurrection. The second death has no power over them, but they will be priests of God and of Christ and will reign with him for a thousand years.
	Kiola ʻia akula ka make a me ka pō, i loko o ka loko o ke ahi; ʻo ia ka make.	Then death and Hades were thrown into the lake of fire. The lake of fire is the second death.
	Akā, ʻo ka poʻe hopohopo, a me ka poʻe hoʻomaloka, a me ka poʻe i hoʻopailua ʻia, a me ka poʻe pepehi kanaka, a me ka poʻe moekolohe, a me ka poʻe hoʻopiʻopiʻo, a me ka poʻe hoʻomana kiʻi, a me ka poʻe hoʻopunipuni a pau, e loaʻa iā lākou ko lākou puʻu ma ka loko e ʻaʻā mau loa ana i ke ahi a me ka luaʻi pele; ʻo ia ka make.	But the cowardly, the unbelieving, the vile, the murderers, the sexually immoral, those who practice magic arts, the idolaters and all liars--their place will be in the fiery lake of burning sulfur. This is the second death."
	Ma hope mai o ko Reu hānau ʻana, haneri nā makahiki a me kumamāiwa o ko Pelega ola ʻana, a nāna mai nā keiki kāne a me nā kaikamāhine.	And after he became the father of Reu, Peleg lived 209 years and had other sons and daughters.
more ʻalua	Hele maila lākou, mai ʻElima mai, a hiki maila ka poʻe mamo a pau a ʻIseraʻela i ka wao nahele i Sina, he wahi ia ma waena o ʻElima a me Sinai, ʻo ka lā ʻumikumamālima ia o ka malama, mai ko lākou puka ʻana mai i waho, mai ka ʻāina ʻo ʻAigupita mai.	The whole Israelite community set out from Elim and came to the Desert of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after they had come out of Egypt.

alualu	No laila hoʻi, ke hoʻouna aku nei au iā ʻoukou lā i nā kāula a me nā kānaka naʻauao, a me nā kākau ʻōlelo: a na ʻoukou e pepehi a e kau ma ke keʻa i kekahi poʻe o lākou; a e hahau hoʻi i kekahi poʻe o lākou ma nā hale hālāwai; a e hoʻi iā lākou mai kēia kūlanakauhale a kēlā kūlanakauhale.	Therefore I am sending you prophets and wise men and teachers. Some of them you will kill and crucify; others you will flog in your synagogues and pursue from town to town.
	Ka poʻe i pepehi i ka Haku iā Iesū, a i ko lākou poʻe kāula hoʻi, a i kolohe mai hoʻi iā mākou; ʻaʻole nō e hōʻoluʻolu i ke Akua, a ua kūʻē i nā kānaka a pau.	who killed the Lord Jesus and the prophets and also drove us out. They displease God and are hostile to all men
	Lohe aʻela ʻo ʻAberama, ua lawe pio ʻia kona hoahānau, alakaʻi akula ia i kona poʻe kānaka i hoʻomākaukau ʻia ka poʻe i hānau ma kona hale iho, ʻakolu haneri a me kumamāwalu, a akula iā lākou a hiki i Dana.	When Abram heard that his relative had been taken captive, he called out the 318 trained men born in his household and went in pursuit as far as Dan.
	Māhele ihola ʻo ia i kona poʻe e kūʻē iā lākou, ʻo ia a me kāna poʻe kauā i ka pō, poʻi pō akula iā lākou, a akula iā lākou a hiki i Hoba, aia ma ka lima hema o Damaseko.	During the night Abram divided his men to attack them and he routed them, pursuing them as far as Hobah, north of Damascus.
	Kono akula ia i kona poʻe hoahānau e hele pū me ia, mai ma hope ona i nā lā hele ʻehiku, a hiki maila i o Iakoba lā ma ka mauna ʻo Gileada.	Taking his relatives with him, he pursued Jacob for seven days and caught up with him in the hill country of Gilead.
	Ukiuki ihola ʻo Iakoba, a aʻo akula iā Labana: ʻōlelo akula ʻo Iakoba, ʻī akula iā Labana, He aha koʻu hala? He aha hoʻi koʻu hewa, i wela mai ai ʻoe iaʻu?	Jacob was angry and took Laban to task. “What is my crime?” he asked Laban. “How have I wronged you that you hunt me down?
more alualu	Hele akula lākou: a kau maila ka weliweli mai ke Akua mai ma luna o nā kūlanakauhale ma kēlā ʻaoʻao a kēia ʻaoʻao o lākou, a ʻole maila lākou i nā keiki o Iakoba.	Then they set out, and the terror of God fell on the towns all around them so that no one pursued them.

ʻaluʻalu

A e nānā aku ʻo ia i ka maʻi ʻino, aia hoʻi, inā ma nā paia ka maʻi ʻino, he mau, he ʻōmaʻomaʻo iki, a he ʻulaʻula iki paha, ua poʻopoʻo i loko o ka paia i ka nānā aku;

He is to examine the mold on the walls, and if it has greenish or reddish depressions that appear to be deeper than the surface of the wall,

ālulu

Mai kau i nā lima ma luna iho o kekahi, ʻaʻole hoʻi e komo pū ʻoe i ko haʻi hala. E mālama iā ʻoe iho me ka maʻemaʻe.

Do not be hasty in the laying on of hands, and do not share in the sins of others. Keep yourself pure.

ʻālunu	Ua ʻike nō hoʻi ʻoe i nā kānāwai; Mai moekolohe ʻoe; Mai pepehi kanaka; Mai ʻaihue; Mai hōʻike wahaheʻe; Mai; E mālama ʻoe i kou makua kāne, a me kou makuahine.	You know the commandments: 'Do not murder, do not commit adultery, do not steal, do not give false testimony, do not defraud, honor your father and mother.' "
	A nīnau akula ka poʻe koa iā ia, ʻī akula, He aha hoʻi kā mākou e hana ai? ʻĪ maila ʻo ia iā lākou, Mai kolohe iā haʻi, mai, a e ʻoluʻolu ʻoukou i ko ʻoukou uku.	Then some soldiers asked him, "And what should we do?" He replied, "Don't extort money and don't accuse people falsely--be content with your pay."
	ʻAʻole naʻe me ka poʻe moekolohe o kēia ao, a me ka poʻe makeʻe a me ka poʻe, a me ka poʻe hoʻomana kiʻi: no ka mea, inā pēlā, inā ua pono iā ʻoukou ke hele ma waho o ke ao nei.	not at all meaning the people of this world who are immoral, or the greedy and swindlers, or idolaters. In that case you would have to leave this world.
	Ke palapala aku nei au iā ʻoukou, inā i kapa ʻia aku kekahi, he hoahānau, a ua moekolohe ia, a ua makeʻe, a ua hoʻomana kiʻi, a ua ʻahiʻahi, a ua ʻona, ua; mai hoʻolauna aku ʻoukou, ʻaʻole hoʻi e ʻai pū me ka mea i hana pēlā.	But now I am writing you that you must not associate with anyone who calls himself a brother but is sexually immoral or greedy, an idolater or a slanderer, a drunkard or a swindler. With such a man do not even eat.
	ʻAʻole ka poʻe ʻaihue, ʻaʻole ka poʻe makeʻe, ʻaʻole ka poʻe ʻona, ʻaʻole ka poʻe ʻakiʻaki, ʻaʻole ka poʻe, ʻaʻole e loaʻa iā lākou ke aupuni o ke Akua.	nor thieves nor the greedy nor drunkards nor slanderers nor swindlers will inherit the kingdom of God.
	E ʻike mai ʻoukou iā mākou; ʻaʻole mākou i hana ʻino aku i kekahi, ʻaʻole hoʻi mākou i hoʻokolohe aku i kekahi, ʻaʻole nō hoʻi mākou i aku i kā kekahi.	Make room for us in your hearts. We have wronged no one, we have corrupted no one, we have exploited no one.
more ʻālunu	ʻAʻole e lilo i ka waina, ʻaʻole e kipikipi, ʻaʻole hoʻi wale; akā, e ahonui, a e hakakā ʻole, ʻaʻole hoʻi makeʻe waiwai;	not given to drunkenness, not violent but gentle, not quarrelsome, not a lover of money.

ʻAlusa		Hele hoʻi lākou mai Dopeka aku, a hoʻomoana ihola ma.	They left Dophkah and camped at Alush.
		Hele lākou mai aku, a hoʻomoana ma Repidima, he wahi wai ʻole ia e inu ai nā kānaka.	They left Alush and camped at Rephidim, where there was no water for the people to drink.

ʻAma

Alualu akula hoʻi ʻo Ioaba a me ʻAbisai iā ʻAbenera: a napoʻo ihola ka lā i ko lākou hiki ʻana aku i ka puʻu ʻo i mua o Gia, ma ka ʻaoʻao o ka wao nahele ʻo Gibeona.

But Joab and Abishai pursued Abner, and as the sun was setting, they came to the hill of Ammah, near Giah on the way to the wasteland of Gibeon.

ʻAmada

ʻO ʻAlameleka, a me, a me Miseala; a ua moe aʻela ia i Karamela ma ke komohana, a me Sihoralibenata;

Allammelek, Amad and Mishal. On the west the boundary touched Carmel and Shihor Libnath.

ʻAmala

A ʻo nā keiki kāne o kona hoahānau, ʻo Helema; ʻo Zopeha, ʻo ʻImera, ʻo Selesa, a ʻo.

The sons of his brother Helem: Zophah, Imna, Shelesh and Amal.

ʻAmaleka	A ʻo Timena ka haiā wahine na ʻElipaza na ke keiki a ʻEsau; a nāna mai i hānau ʻo na ʻElipaza: ʻo lākou nā keiki kāne a ʻAda, a ka wahine na ʻEsau.	Esau’s son Eliphaz also had a concubine named Timna, who bore him Amalek. These were grandsons of Esau’s wife Adah.
	ʻO Kora he makualiʻi, ʻo Gatama he makualiʻi, a ʻo he makualiʻi: ʻo lākou nā mākualiʻi na ʻElipaza ma ka ʻāina ʻo ʻEdoma: ʻo lākou hoʻi nā keiki kāne a ʻAda.	Korah, Gatam and Amalek. These were the chiefs descended from Eliphaz in Edom; they were grandsons of Adah.
	E hoʻomanaʻo i ka mea a ka i hana mai ai iā ʻoe ma ke ala i ko ʻoukou hele ʻana, mai ʻAigupita mai.	Remember what the Amalekites did to you along the way when you came out of Egypt.
	No ia mea, aia hoʻomaha mai ʻo Iēhova kou Akua iā ʻoe mai kou poʻe ʻenemi a puni, ma ka ʻāina a Iēhova kou Akua i hoʻolilo mai ai nou, e hōkai loa aku ʻoe i ka ma lalo aʻe o ka lani; mai hoʻopoina ʻoe.	When the Lord your God gives you rest from all the enemies around you in the land he is giving you to possess as an inheritance, you shall blot out the name of Amalek from under heaven. Do not forget!
	Hoʻākoakoa maila ʻo ia i ona lā i nā mamo o ʻAmona, a me, hele aʻela, a luku akula i ka ʻIseraʻela, a loaʻa iā ia ke kūlanakauhale o nā lāʻau pāma.	Getting the Ammonites and Amalekites to join him, Eglon came and attacked Israel, and they took possession of the City of Palms.
	A i ka manawa i lūlū ai ka ʻIseraʻela, a laila, piʻi maila ko Midiana, a me ka, a me ka poʻe noho ma ka hikina, hele kūʻē maila lākou.	Whenever the Israelites planted their crops, the Midianites, Amalekites and other eastern peoples invaded the country.
more ʻAmaleka	Ke ʻōlelo mai nei ʻo Iēhova o ke kaua, pēnēia, Ke hoʻomanaʻo nei au i ka mea a ka i hana mai ai i ka ʻIseraʻela, i kona kūʻē mai iā ia ma ke ala, i ka manawa i hele mai ai ia mai ʻAigupita mai.	This is what the LORD Almighty says: 'I will punish the Amalekites for what they did to Israel when they waylaid them as they came up from Egypt.

ʻAmaleki

A hoʻi maila lākou, a hiki maila i ʻEnemisepata, ʻo ia ʻo Kadesa, a hahau aku ia i ko ka ʻāina a pau o ka, a me ka ʻAmori i noho lā ma Hazezona-tamara.

Then they turned back and went to En Mishpat (that is, Kadesh), and they conquered the whole territory of the Amalekites, as well as the Amorites who were living in Hazezon Tamar.

ʻAmama

ʻO a me Sema a me Molada,

Amam, Shema, Moladah,

ʻāmama

A hele aʻela kekahi ʻānela hou, a kū maila ma ke kuahu, he ipu ʻala gula kāna; a ua hāʻawi ʻia mai he mea ʻala iā ia he nui loa, i pū ʻo ia ia mea me nā pule a ka poʻe haipule a pau, ma ka lele gula aia i mua o ka noho aliʻi.

Another angel, who had a golden censer, came and stood at the altar. He was given much incense to offer, with the prayers of all the saints, on the golden altar before the throne.

ʻAmana

E hele pū me aʻu, mai Lebanona mai, e kaʻu wahine, Me aʻu pū, mai Lebanona mai, E nānā mai ka piko mai o, Mai ka piko mai o Sinera, a me Heremona, Mai ka lua mai o nā liona, A mai ka mauna mai o nā leopadi.

Come with me from Lebanon, my bride, come with me from Lebanon. Descend from the crest of Amana, from the top of Senir, the summit of Hermon, from the lions' dens and the mountain haunts of the leopards.

ʻāmara	ʻAʻole nō i loaʻa ka ma ka ʻāina a pau o ka ʻIseraʻela; no ka mea, ʻī aʻela ko Pilisetia, O hana auaneʻi ka poʻe Hebera i ka pahi kaua, a i ka ihe paha na lākou.	Not a blacksmith could be found in the whole land of Israel, because the Philistines had said, "Otherwise the Hebrews will make swords or spears!"
	A lawe pio akula ia i ko Ierusalema a pau, a me nā aliʻi, a me ka poʻe koa ikaika a pau, he ʻumi tausani ka poʻe pio, a me ka poʻe paʻahana a pau, a me nā: ʻaʻohe mea i koe, ʻo nā kānaka ʻilihune o ka ʻāina wale nō.	He carried into exile all Jerusalem: all the officers and fighting men, and all the craftsmen and artisans--a total of ten thousand. Only the poorest people of the land were left.
	A ʻo nā kānaka koa a pau, ʻehiku tausani, a ʻo ka poʻe paʻahana a me ka poʻe, hoʻokahi tausani, ʻo ka poʻe a pau ikaika i ke kaua a pau, ʻo lākou kā ke aliʻi o Babulona i lawe pio aku ai i Babulona.	The king of Babylon also deported to Babylon the entire force of seven thousand fighting men, strong and fit for war, and a thousand craftsmen and artisans.
	Lālau aku nō ka i ka mea hana, A hana ʻo ia ma loko o ka lānahu, A hoʻoponopono me nā hāmare, A hana ʻo ia ia mea me ka ikaika o kona lima; Pau kona ikaika no ka pōloli, ʻaʻole ikaika, ʻAʻole ia i inu i ka wai, a ua māloʻeloʻe.	The blacksmith takes a tool and works with it in the coals; he shapes an idol with hammers, he forges it with the might of his arm. He gets hungry and loses his strength; he drinks no water and grows faint.
	Aia hoʻi, naʻu nō i hana i ka nāna e puhi i ka lānahu i ke ahi, A hoʻopuka maila ʻo ia i mea hana no kāna hana; A naʻu hoʻi i hana i ka mea make e make ai.	"See, it is I who created the blacksmith who fans the coals into flame and forges a weapon fit for its work. And it is I who have created the destroyer to work havoc;
	Hōʻike mai ʻo Iēhova iaʻu, aia hoʻi, ʻelua hīnaʻi fiku e kau ana ma ke alo o ka luakini o Iēhova, ma hope iho o ka lawe pio ʻana o Nebukaneza, ʻo ke aliʻi o Babulona iā Iekonia i ke keiki a Iehoiakima, ke aliʻi o ka Iuda, a me nā kaukaualiʻi o ka Iuda, a me nā kamanā, a me nā, mai Ierusalema aku, a lawe iā lākou i Babulona.	After Jehoiachin son of Jehoiakim king of Judah and the officials, the craftsmen and the artisans of Judah were carried into exile from Jerusalem to Babylon by Nebuchadnezzar king of Babylon, the LORD showed me two baskets of figs placed in front of the temple of the LORD.
	(Ma hope iho o ka hele ʻana o Iekonia, ke aliʻi, a me ke aliʻi wahine, a me nā luna a me nā kaukaualiʻi o ka Iuda a me Ierusalema, a me nā kamanā, a me nā, a puka akula ma waho o Ierusalema;)	(This was after King Jehoiachin and the queen mother, the court officials and the leaders of Judah and Jerusalem, the craftsmen and the artisans had gone into exile from Jerusalem.)

ʻAmaria	Na Meraiota ʻo, na ʻo ʻAhituba,	Meraioth the father of Amariah, Amariah the father of Ahitub,
	Na ʻAzaria ʻo, na ʻo ʻAhituba,	Azariah the father of Amariah, Amariah the father of Ahitub,
	ʻO Meraiota kāna keiki, ʻo kāna keiki, ʻo ʻAhituba kāna keiki,	Meraioth his son, Amariah his son, Ahitub his son,
	ʻO nā keiki kāne a Heberona; ʻo Ieria ka mua, ʻo ka lua, ʻo Iahaziʻela ke kolu, a ʻo Iekameama ka hā.	The sons of Hebron: Jeriah the first, Amariah the second, Jahaziel the third and Jekameam the fourth
	ʻO nā keiki kāne a Heberona; ʻo Ieria ka mua, ʻo ka lua, ʻo Iahaziʻela ke kolu, a ʻo Iekameama ka hā.	The sons of Hebron: Jeriah the first, Amariah the second, Jahaziel the third and Jekameam the fourth.
	Aia hoʻi ʻo ke kahuna, ʻo ko ʻoukou luna ia ma nā ʻoihana na Iēhova; a ʻo Zebadia, ke keiki a ʻIsemaʻela, ʻo ia ka luna o ka hale o Iuda ma nā mea a pau a ke aliʻi; a ʻo nā Levi, ʻo lākou kekahi poʻe luna no ʻoukou. E hoʻihoʻi ʻoukou, e hana, a ʻo Iēhova pū kekahi me ka mea pono.	"Amariah the chief priest will be over you in any matter concerning the LORD, and Zebadiah son of Ishmael, the leader of the tribe of Judah, will be over you in any matter concerning the king, and the Levites will serve as officials before you. Act with courage, and may the LORD be with those who do well."
more ʻAmaria	A ma hope ona, ʻo ʻEdena, a me Miniamina, a me Iesua, a me Semaia, a me, a me Sikania, ma nā kūlanakauhale o nā kāhuna, e hāʻawi maopopo na ko lākou poʻe hoahānau, ma nā papa, e like me ka mea nui, pēlā nō ka mea ʻuʻuku.	Eden, Miniamin, Jeshua, Shemaiah, Amariah and Shecaniah assisted him faithfully in the towns of the priests, distributing to their fellow priests according to their divisions, old and young alike.

ʻAmasa	Hoʻonoho akula ʻo ʻAbesaloma iā ma ko Ioaba wahi ma luna o ka poʻe kaua: a ʻo ua lā, he keiki ia na kekahi kanaka no ka ʻIseraʻela, ʻo ʻItera ka inoa, ka mea i komo aku i loko i o ʻAbigala lā ke kaikamahine a Nahasa, a ʻo ke kaikaina o Zeruia ʻo ka makuahine o Ioaba.	Absalom had appointed Amasa over the army in place of Joab. Amasa was the son of a man named Jether, an Israelite who had married Abigail, the daughter of Nahash and sister of Zeruiah the mother of Joab.
	E ʻī aku hoʻi ʻolua iā, ʻAʻole anei ʻoe no kuʻu iwi a me kuʻu ʻiʻo? Pēlā ke Akua e hana mai ai iaʻu, a nui aku, i ʻole ʻoe ka luna kaua mau i mua oʻu ma ko Ioaba wahi.	And say to Amasa, 'Are you not my own flesh and blood? May God deal with me, be it ever so severely, if from now on you are not the commander of my army in place of Joab.' "
	A laila ʻī akula ke aliʻi iā, E hōʻuluʻulu ʻoe noʻu i nā kānaka o ka Iuda i nā lā ʻekolu, a e hoʻi hou mai ma ʻaneʻi.	Then the king said to Amasa, "Summon the men of Judah to come to me within three days, and be here yourself."
	A laila hele akula ʻo e hōʻuluʻulu i ka Iuda: akā, ua lohi kēlā a hala ka manawa i hāʻawi ʻia nona.	But when Amasa went to summon Judah, he took longer than the time the king had set for him.
	Aia hiki aku lākou ma ka pōhaku nui i Gibeona, hele akula ʻo i mua o lākou. A ʻo ka ʻaʻahu a Ioaba i ʻaʻahu iho ai, ua kākua ʻia ia ma luna ona, a ma luna iho ke kāʻei; ua paʻa ʻia ma kona pūhaka ka pahi kaua ma loko o kona wahi: a i kona hele ʻana aku, hāʻule ihola ia mea.	While they were at the great rock in Gibeon, Amasa came to meet them. Joab was wearing his military tunic, and strapped over it at his waist was a belt with a dagger in its sheath. As he stepped forward, it dropped out of its sheath.
	ʻĪ akula ʻo Ioaba iā, E ola ana ʻoe, e kuʻu hoahānau? Lālau akula Ioaba iā ma ka ʻumiʻumi me ka lima ʻākau e honi iā ia.	Joab said to Amasa, "How are you, my brother?" Then Joab took Amasa by the beard with his right hand to kiss him.
more ʻAmasa	ʻAʻole i manaʻo ʻo i ka pahi kaua ma ka lima o Ioaba: hou akula kēlā iā ia me ia mea ma ka lima o ka iwi ʻaoʻao, a pohā maila kona naʻau ma ka honua, ʻaʻole ia i hou hou aku iā ia; a make akula ia. A alualu akula ʻo Ioaba a me ʻAbisai kona hoahānau iā Seba ke keiki a Bikeri.	Amasa was not on his guard against the dagger in Joab's hand, and Joab plunged it into his belly, and his intestines spilled out on the ground. Without being stabbed again, Amasa died. Then Joab and his brother Abishai pursued Sheba son of Bicri.

ʻAmasai	A ʻo nā keiki kāne a ʻElekana, ʻo, a ʻo ʻAhimota;	The descendants of Elkanah: Amasai, Ahimoth,
	Ke keiki a Zupa, ke keiki a ʻElekana, ke keiki a Mahata, ke keiki a,	the son of Zuph, the son of Elkanah, the son of Mahath, the son of Amasai,
	A laila kau maila ka ʻUhane ma luna iho o, ke poʻokela o nā luna koa, Nou nō mākou, e Dāvida, a ma kou ʻaoʻao hoʻi, e ke keiki a Iese, aloha, aloha iā ʻoe, aloha hoʻi i nā kōkua ma hope ou; no ka mea, ʻo kou Akua ke kōkua mai iā ʻoe. A laila, hoʻokipa aʻela ʻo Dāvida iā lākou, a hoʻonoho iā lākou i mau luna o nā koa.	Then the Spirit came upon Amasai, chief of the Thirty, and he said: "We are yours, O David! We are with you, O son of Jesse! Success, success to you, and success to those who help you, for your God will help you." So David received them and made them leaders of his raiding bands.
	A ʻo Sebenia, ʻo Iehosapata, ʻo Netaneʻela, ʻo, ʻo Zekeria, ʻo Benaia, a ʻo ʻEliezera, nā kāhuna i puhi i nā pū i mua o ka pahu o ke Akua: a ʻo ʻObededoma lāua ʻo Iehia nā kiaʻi puka no ka pahu.	Shebaniah, Joshaphat, Nethanel, Amasai, Zechariah, Benaiah and Eliezer the priests were to blow trumpets before the ark of God. Obed-Edom and Jehiah were also to be doorkeepers for the ark.
	A laila, kū aʻela i luna nā Levi, ʻo Mahata, ke keiki a, a me Ioʻela, ke keiki a ʻAzaria, no ka poʻe mamo a Kohata; a no ka poʻe mamo a Merari, ʻo Kisa ke keiki a ʻAbedi, a me ʻAzaria ke keiki a Iehalelela; a ʻo ka poʻe mamo a Geresoma, ʻo Ioa ke keiki a Zima, a ʻo ʻEdena ke keiki a Ioa;	Then these Levites set to work: from the Kohathites, Mahath son of Amasai and Joel son of Azariah; from the Merarites, Kish son of Abdi and Azariah son of Jehallelel; from the Gershonites, Joah son of Zimmah and Eden son of Joah;
	A me kona mau hoahānau, ka poʻe koʻikoʻi o nā mākua, ʻelua haneri a me kanahākumamālua: a me ke keiki a ʻAzareʻela, ke keiki a ʻAhezai, ke keiki a Mesilemota, ke keiki a ʻImera,	and his associates, who were heads of families--242 men; Amashsai son of Azarel, the son of Ahzai, the son of Meshillemoth, the son of Immer,

Amazia

A laila, hoʻouna akula ʻo, ke kahuna o Betela, i o Ieroboama lā, ke aliʻi o ka ʻIseraʻela, ʻī akula, Ua kūʻē mai ʻo ʻAmosa iā ʻoe i waena o ko ka hale o ʻIseraʻela: ʻaʻole e hiki i ka ʻāina ke hoʻomanawanui i kāna mau ʻōlelo a pau.

Then Amaziah the priest of Bethel sent a message to Jeroboam king of Israel: "Amos is raising a conspiracy against you in the very heart of Israel. The land cannot bear all his words.

ʻAmazia	No ka mea, ʻo Iozakara ke keiki a Simeata, a ʻo Iehozabada ke keiki a Somera, kāna mau kauā, pepehi aku lāua iā ia, a make ihola ia; a kanu lākou iā ia me kona mau kūpuna ma ke kūlanakauhale o Dāvida: a noho aliʻi ihola ʻo kāna keiki ma kona hakahaka.	The officials who murdered him were Jozabad son of Shimeath and Jehozabad son of Shomer. He died and was buried with his fathers in the City of David. And Amaziah his son succeeded him as king.
	A ʻo nā hana i koe o Ioasa, a ʻo nā mea a pau āna i hana ai, a me kona ikaika āna i kaua aku ai iā ke aliʻi o ka Iuda, ʻaʻole anei i kākau ʻia lākou i loko o ka buke ʻoihana aliʻi a nā aliʻi o ka ʻIseraʻela?	As for the other events of the reign of Jehoash, all he did and his achievements, including his war against Amaziah king of Judah, are they not written in the book of the annals of the kings of Israel?
	I ka makahiki ʻelua o Ioasa ke keiki a Iehoahaza, ke aliʻi o ka ʻIseraʻela, i noho aliʻi ai ʻo ke keiki a Ioasa ke aliʻi o ka Iuda.	In the second year of Jehoash son of Jehoahaz king of Israel, Amaziah son of Joash king of Judah began to reign.
	Ia manawa hoʻouna akula ʻo i nā ʻelele i o Iehoasa, ke keiki a Iehoahaza, ke keiki a Iehu ke aliʻi o ka ʻIseraʻela, ʻī akula, ʻEā, e ʻike nā maka o kāua.	Then Amaziah sent messengers to Jehoash son of Jehoahaz, the son of Jehu, king of Israel, with the challenge: "Come, meet me face to face."
	A hoʻouna maila ʻo Iehoasa ke aliʻi o ka ʻIseraʻela i o lā, ke aliʻi o ka Iuda, ʻī maila, Hoʻouna akula ka pua kala ma Lebanona i ka lāʻau kedara ma Lebanona, ʻī akula, E hāʻawi mai ʻoe i kāu kaikamahine i wahine na kaʻu keiki kāne! A hele aʻela ka holoholona o Lebanona, a hehi ihola i ka pua kala.	But Jehoash king of Israel replied to Amaziah king of Judah: "A thistle in Lebanon sent a message to a cedar in Lebanon, 'Give your daughter to my son in marriage.' Then a wild beast in Lebanon came along and trampled the thistle underfoot.
	Akā, ʻaʻole i hoʻolohe ʻo: no ia mea, piʻi aʻela ʻo Iehoasa ke aliʻi o ka ʻIseraʻela; a ʻike nā maka o lāua me, ke aliʻi o ka Iuda ma Betesemesa, no ka Iuda.	Amaziah, however, would not listen, so Jehoash king of Israel attacked. He and Amaziah king of Judah faced each other at Beth Shemesh in Judah.
more ʻAmazia	A ʻo Iehoasa ke aliʻi o ka ʻIseraʻela, lawe pio akula ʻo ia iā, i ke aliʻi o ka Iuda, ke keiki a Iehoasa, ke keiki a ʻAhazia ma Betesemesa, a hele mai i Ierusalema, a hoʻohiolo i ka pā pōhaku o Ierusalema, mai ka ʻīpuka o ʻEperaima, a hiki i ka ʻīpuka kihi, ʻehā haneri haʻilima.	Jehoash king of Israel captured Amaziah king of Judah, the son of Joash, the son of Ahaziah, at Beth Shemesh. Then Jehoash went to Jerusalem and broke down the wall of Jerusalem from the Ephraim Gate to the Corner Gate--a section about six hundred feet long.

ʻAmeleka	Hele maila ka, a kaua mai i ka ʻIseraʻela ma Repidima.	The Amalekites came and attacked the Israelites at Rephidim.
	ʻŌlelo aʻela ʻo Mose iā Iosua, E wae aʻe ʻoe i kānaka no kākou, a e hele e kaua aku i ka: ʻapōpō e kū wau ma luna pono o ka puʻu, me ke koʻokoʻo o ke Akua ma koʻu lima.	Moses said to Joshua, “Choose some of our men and go out to fight the Amalekites. Tomorrow I will stand on top of the hill with the staff of God in my hands.”
	Hana ihola ʻo Iosua e like me ka mea a Mose i ʻōlelo mai ai iā ia, a kaua akula i ka: a ʻo Mose, a me ʻAʻarona, a me Hura, piʻi akula lākou ma luna pono o ka puʻu.	So Joshua fought the Amalekites as Moses had ordered, and Moses, Aaron and Hur went to the top of the hill.
	A i ka wā a Mose i kīkoʻo aku ai i kona lima, ikaika ka ʻIseraʻela: a i ka wā i alu mai ai kona lima, ikaika ka.	As long as Moses held up his hands, the Israelites were winning, but whenever he lowered his hands, the Amalekites were winning.
	Hoʻoʻauheʻe akula ʻo Iosua i ka, a me kona kānaka, me ka maka o ka pahi kaua.	So Joshua overcame the Amalekite army with the sword.
	ʻĪ maila ʻo Iēhova iā Mose, E palapala ʻoe i kēia ma loko o ka buke, i mea e hoʻomanaʻo ai, a e haʻi ma ka pepeiao o Iosua; no ka mea, e ʻānai loa ana au i ka mai lalo aʻe o ka lani.	Then the Lord said to Moses, “Write this on a scroll as something to be remembered and make sure that Joshua hears it, because I will completely blot out the name of Amalek from under heaven.”
more ʻAmeleka	Ua ʻōlelo nō ia, No ka lima ma ka noho aliʻi o Iēhova, e mau loa nō ke kaua ʻana o Iēhova i ka, mai kēia hanauna a ia hanauna aku.	He said, “Because hands were lifted up against the throne of the Lord, the Lord will be at war against the Amalekites from generation to generation.”

ʻāmene	Mai hoʻokuʻu ʻoe iā mākou i ka hoʻowalewale ʻia mai; e hoʻopakele nō naʻe iā mākou i ka ʻino; no ka mea, nou ke aupuni, a me ka mana, a me ka hoʻonani ʻia, a mau loa aku..	And lead us not into temptation, but deliver us from the evil one. For Yours is the kingdom and the power and the glory forever. Amen.'
	E aʻo aku ana iā lākou e mālama i nā mea a pau aʻu i kauoha aku ai iā ʻoukou. Aia hoʻi, ʻo wau nō me ʻoukou i nā manawa a pau, a hiki i ka hopena o kēia ao..	and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age."
	Hele aʻe lākou, a aʻo akula ma nā wahi a pau; hana pū maila nō hoʻi ka Haku me lākou, e hōʻoiaʻiʻo ana i ka ʻōlelo, me nā hana mana e pili ana.. okuna	Then the disciples went out and preached everywhere, and the Lord worked with them and confirmed his word by the signs that accompanied it.
	A, ma loko o ka luakini lākou i kēlā lā a i kēia lā, e hoʻoleʻa ana, a e hoʻomaikaʻi ana i ke Akua..	And they stayed continually at the temple, praising God.
	He nui loa nā mea ʻē aʻe a Iesū i hana ai, inā e pau ia mau mea i ka palapala ʻia, ke manaʻo nei au, ʻaʻole wahi kaʻawale ma ke ao nei no nā buke e palapala ʻia..	Jesus did many other things as well. If every one of them were written down, I suppose that even the whole world would not have room for the books that would be written.
	Haʻalele akula lākou i ke Akua ʻoiaʻiʻo, no ka mea ʻapaʻapa, a hoʻomana akula lākou, a mālama hoʻi i ka mea i hana ʻia, ʻaʻole i ka Mea nāna i hana, ʻo ia ka mea hoʻomaikaʻi mau loa ʻia..	They exchanged the truth of God for a lie, and worshiped and served created things rather than the Creator--who is forever praised. Amen.
more ʻāmene	No lākou hoʻi ka poʻe kūpuna, a na lākou mai hoʻi ʻo Kristo ma ke kino, ʻo ia nō ma luna o nā mea a pau, ke Akua hoʻomaikaʻi mau loa ʻia..	Theirs are the patriarchs, and from them is traced the human ancestry of Christ, who is God over all, forever praised! Amen.

ʻAmenona	Ua hānau nā keiki kāne na Dāvida ma Heberona: ʻo kāna hānau mua na ʻAhinoama no Iezereʻela;	Sons were born to David in Hebron: His firstborn was Amnon the son of Ahinoam of Jezreel;
	A ma hope iho o ia mea, he kaikuahine maikaʻi ko ʻAbesaloma ke keiki kāne a Dāvida, ʻo Tamara kona inoa: aloha maila ʻo ke keiki kāne a Dāvida iā ia.	In the course of time, Amnon son of David fell in love with Tamar, the beautiful sister of Absalom son of David.
	Pēlā ka pono ʻole ʻana o, a maʻi ihola ia no kona kaikuahine no Tamara; no ka mea, he puʻupaʻa ia: ʻaʻole i hiki pono iā ke hana aku i kekahi mea iā ia.	Amnon became frustrated to the point of illness on account of his sister Tamar, for she was a virgin, and it seemed impossible for him to do anything to her.
	He hoalauna ko, ʻo Ionadaba kona inoa, ke keiki a Simea a ko Dāvida kaikuaʻana: a he kanaka maʻalea loa ʻo Ionadaba.	Now Amnon had a friend named Jonadab son of Shimeah, David's brother. Jonadab was a very shrewd man.
	ʻĪ akula kēlā iā ia, ʻO ʻoe ke keiki a ke aliʻi, he aha lā kāu mea e wīwī ai i kēlā lā i kēia lā? ʻAʻole ʻoe e haʻi mai iaʻu, ʻeā? ʻĪ maila ʻo iā ia, Ua aloha au iā Tamara i ke kaikuahine o kuʻu kaikaina ʻo ʻAbesaloma.	He asked Amnon, "Why do you, the king's son, look so haggard morning after morning? Won't you tell me?" Amnon said to him, "I'm in love with Tamar, my brother Absalom's sister."
	Moe ihola ʻo, a hoʻomaʻimaʻi iā ia iho: a hele mai ke aliʻi e ʻike iā ia, ʻī akula ʻo i ke aliʻi, Ē, ke noi aku nei au iā ʻoe, e ʻae mai ʻoe e hele mai ʻo Tamara kuʻu kaikuahine, a hana iho naʻu i ʻelua wahi pōpō palaoa i mua o kuʻu mau maka, i ʻai iho au ma kona lima.	So Amnon lay down and pretended to be ill. When the king came to see him, Amnon said to him, "I would like my sister Tamar to come and make some special bread in my sight, so I may eat from her hand."
more ʻAmenona	A laila, hoʻouna akula ʻo Dāvida i o Tamara lā ma kona wahi, ʻī akula, E hele ʻoe ʻānō i ka hale o kou kaikunāne ʻo, a e hana ʻoe i wahi ʻai nāna.	David sent word to Tamar at the palace: "Go to the house of your brother Amnon and prepare some food for him."

ʻAmepelia

E uē aku iā kuʻu mea aloha i loko o ka Haku.

Greet Ampliatus, whom I love in the Lord.

ʻAmepipoli

A kaʻahele lāua ma, a ma ʻApolonia, hele aʻela lāua i Tesalonike, a ma laila kekahi hale hālāwai o ka poʻe Iudaio.

When they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue.

ʻAmerama	A ʻo nā keiki a Kohata; ʻo, ʻo ʻIzehara, ʻo Heberona, a me ʻUziʻela: a ʻo nā makahiki o ko Kohata ola ʻana, hoʻokahi haneri me kanakolukumamākolu nā makahiki.	The sons of Kohath were Amram, Izhar, Hebron and Uzziel. Kohath lived 133 years.
	Lawe ihola o iā Iokebeda, i ke kaikuahine o kona makua kāne, i wahine nāna; a hānau maila nāna ʻo ʻAʻarona lāua ʻo Mose: a ʻo nā makahiki o ko ola ʻana, hoʻokahi haneri me kanakolukumamāhiku nā makahiki.	Amram married his father’s sister Jochebed, who bore him Aaron and Moses. Amram lived 137 years.
	Eia hoʻi nā keiki a Kohata ma kā lākou mau ʻohana; ʻo, ʻo ʻIzehara, ʻo Heberona a ʻo ʻUziʻela.	The Kohathite clans: Amram, Izhar, Hebron and Uzziel.
	Na Kohata ka ʻohana o ka, me ka ʻohana o ka ʻIzehara, a me ka ʻohana o ka Heberona, a me ka ʻohana o ka ʻUziʻela; ʻo ia nā ʻohana o ka Kohata.	To Kohath belonged the clans of the Amramites, Izharites, Hebronites and Uzzielites; these were the Kohathite clans.
	Eia nā ʻohana o ka Levi: ka ʻohana o ka Libeni, ka ʻohana o ka Heberona, ka ʻohana o ka Maheli, ka ʻohana o ka Musi, ka ʻohana o ka Korata: na Kohata ʻo.	These also were Levite clans: the Libnite clan, the Hebronite clan, the Mahlite clan, the Mushite clan, the Korahite clan. (Kohath was the forefather of Amram;
	A ʻo ka inoa o ka wahine a, ʻo ia ʻo Iokebeda, ke kaikamahine a Levi, ka mea i hānau na Levi ma ʻAigupita: nāna nō i hānau na ʻo ʻAʻarona lāua ʻo Mose, a me Miriama ko lāua kaikuahine.	the name of Amram’s wife was Jochebed, a descendant of Levi, who was born to the Levites in Egypt. To Amram she bore Aaron, Moses and their sister Miriam.
more ʻAmerama	ʻO ke keiki kāne a ʻAna; ʻo Disona. A ʻo nā keiki kāne a Disona; ʻo, ʻo ʻEsebana, ʻo ʻIterana, a ʻo Kerana.	The son of Anah: Dishon. The sons of Dishon: Hemdan, Eshban, Ithran and Keran.

ʻAmerapela		I ka manawa iā ke aliʻi o Sinara, ʻo ʻArioka ke aliʻi o ʻElasara, ʻo Kedorelaomera ke aliʻi o ʻElama, a ʻo Tidala ke aliʻi o Goima;	At the time when Amraphel was king of Shinar, Arioch king of Ellasar, Kedorlaomer king of Elam and Tidal king of Goyim,
		Me Kedorelaomera ke aliʻi o ʻElama, a me Tidala ke aliʻi o Goima, a me ke aliʻi o Sinara, a me ʻArioka ke aliʻi o ʻElasara; ʻo nā aliʻi ʻehā me nā aliʻi ʻelima.	against Kedorlaomer king of Elam, Tidal king of Goyim, Amraphel king of Shinar and Arioch king of Ellasar — four kings against five.

ʻAmetai

Hoʻihoʻi aku nō ia i ka mokuna o ka ʻIseraʻela, mai ke komo ʻana i Hamata, a hiki i ke kai o ka pāpū, e like me ka ʻōlelo a Iēhova ke Akua o ka ʻIseraʻela āna i ʻōlelo ai ma kāna kauā, ma Iona ke keiki a, ke kāula no Gatehepera.

He was the one who restored the boundaries of Israel from Lebo Hamath to the Sea of the Arabah, in accordance with the word of the LORD, the God of Israel, spoken through his servant Jonah son of Amittai, the prophet from Gath Hepher.

ʻametuseto	A ʻo ka lima, he saredonuka; a ʻo ke ono, he saredio; a ʻo ka hiku, he kerusolito; a ʻo ka walu, he berulo; a ʻo ka iwa, he topazo; a ʻo ka ʻumi, he kurusoperaso; a ʻo ke kumamākahi, he hua kineto; a ʻo ke kumamālua, he.	the fifth sardonyx, the sixth carnelian, the seventh chrysolite, the eighth beryl, the ninth topaz, the tenth chrysoprase, the eleventh jacinth, and the twelfth amethyst.
	A ʻo ka lālani kolu, he ligura, he ʻagati, a he.	the third row shall be jacinth, agate and amethyst;
	A ʻo ka lālani kolu, he lesema, he ʻula, he.	the third row was jacinth, agate and amethyst;

ʻAmezi		Ke keiki a, ke keiki a Bani, ke keiki a Samera,	the son of Amzi, the son of Bani, the son of Shemer,
		A ʻo ko lākou poʻe hoahānau ka poʻe nāna i hana i ka hana o ka hale, ʻewalu haneri a me ka iwakāluakumamālua; a me ʻAdaia, ke keiki a Ierohama, ke keiki a Pelalia, ke keiki a, ke keiki a Zekaria, ke keiki a Pasura, ke keiki a Malekia,	and their associates, who carried on work for the temple--822 men; Adaiah son of Jeroham, the son of Pelaliah, the son of Amzi, the son of Zechariah, the son of Pashhur, the son of Malkijah,

ʻami	Ua kāpili pono ʻia ke kino a pau e ia a paʻa i ke kōkua ʻia mai e nā a pau, ua hoʻonui aʻela ʻo ia i ke kino e like me ke ʻano o ka ikaika o kēlā lālā o kēia lālā, no ke kūkulu paʻa ʻana iā ia iho ma ke aloha.	From him the whole body, joined and held together by every supporting ligament, grows and builds itself up in love, as each part does its work.
	Me ka mālama ʻole i ke Poʻo, i ka mea i hānai ʻia mai ai ke kino a pau, i paʻa i nā a me nā olonā, ua māhuahua aku ia i ko ke Akua hoʻomāhuahua ʻana mai.	He has lost connection with the Head, from whom the whole body, supported and held together by its ligaments and sinews, grows as God causes it to grow.
	No ka mea, he ikaika, he mana hoʻi ko ka ʻōlelo a ke Akua, he ʻoi nui kona ma mua o ko ka pahi kaua ʻoi lua, e ʻō ana a kaʻawale ke ola a me ka ʻuhane, ʻo nā a me ka lolo; ʻo ia ka luna kānāwai no ka noʻonoʻo a me ka naʻau.	For the word of God is living and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart.
	A me nā bola, a me nā ʻupā kukui, a me nā pā ipu, a me nā puna, a me nā kapuahi, he gula maʻemaʻe; a me nā no nā pani o ka hale ma loko, kahi hoʻāno loa, a no nā pani o ka hale o ka luakini, he gula nō.	the pure gold basins, wick trimmers, sprinkling bowls, dishes and censers; and the gold sockets for the doors of the innermost room, the Most Holy Place, and also for the doors of the main hall of the temple.
	Lena walewale aʻela kekahi kanaka i ke kakaka, a kū iā ia ke aliʻi o ʻIseraʻela ma waena o nā o ka pale umauma. No laila i ʻōlelo aku ai ʻo ia i ka mea hoʻoholo i kona kaʻa, E hoʻohuli i kou lima, a e lawe aku iaʻu mai loko aku o ka poʻe kaua, no ka mea, ua ʻeha au.	But someone drew his bow at random and hit the king of Israel between the sections of his armor. The king told his chariot driver, "Wheel around and get me out of the fighting. I've been wounded."
	A pana wale maila kekahi kanaka me kāna kakaka, a kū i ke aliʻi o ka ʻIseraʻela ma kahi o kona pale umauma; a ʻōlelo ʻo ia i ka mea nāna e mālama i kona hale kaʻa, E huli aʻe kou lima, a e lawe iaʻu mai ke kaua aku, no ka mea, ua ʻeha au.	But someone drew his bow at random and hit the king of Israel between the sections of his armor. The king told the chariot driver, "Wheel around and get me out of the fighting. I've been wounded."
more ʻami	ʻO nā mamo a Sepatia, ʻo nā mamo a Hatila, ʻo nā mamo a Pokereta no Zebaima, ʻo nā mamo a.	Shephatiah, Hattil,

ʻAmiʻela	No ka ʻohana a Dana, ʻo ke keiki a Gemali.	from the tribe of Dan, Ammiel son of Gemalli;
	ʻĪ akula ke aliʻi iā ia, ʻAuhea lā ia? ʻĪ maila ʻo Ziba i ke aliʻi, aia ma loko o ka hale o Makira ke keiki a i Lodebara.	"Where is he?" the king asked. Ziba answered, "He is at the house of Makir son of Ammiel in Lo Debar."
	A laila, hoʻouna akula ʻo Dāvida ke aliʻi, a lawe maila iā ia mai loko mai o ka hale o Makira ke keiki a mai Lodebara mai.	So King David had him brought from Lo Debar, from the house of Makir son of Ammiel.
	A hiki akula ʻo Dāvida i Mahanaima, i laila ʻo Sobi ke keiki a Nahasa no Raba o nā mamo a ʻAmona, a ʻo Makira ke keiki a no Lodebara, a ʻo Barezilai no Rogelima ma Gileada,	When David came to Mahanaim, Shobi son of Nahash from Rabbah of the Ammonites, and Makir son of Ammiel from Lo Debar, and Barzillai the Gileadite from Rogelim
	Eia hoʻi ka poʻe i hānau nāna ma Ierusalema; ʻo Simea, ʻo Sobaba, ʻo Natana, a ʻo Solomona, ʻehā, na Batesua na ke kaikamahine a.	and these were the children born to him there: Shammua, Shobab, Nathan and Solomon. These four were by Bathsheba daughter of Ammiel.
	ʻO ke ono, ʻo ʻIsakara ka hiku, a ʻo Peuletai ka walu: no ka mea, hoʻopōmaikaʻi maila ke Akua iā ia.	Ammiel the sixth, Issachar the seventh and Peullethai the eighth. (For God had blessed Obed-Edom.)

ʻAmihuda	No nā keiki a Iosepa; no ka ʻEperaima, ʻo ʻElisama, ke keiki a: no ka Manase, ʻo Gamaliʻela, ke keiki a Pedazura.	from the sons of Joseph: from Ephraim, Elishama son of Ammihud; from Manasseh, Gamaliel son of Pedahzur;
	Ma ka ʻaoʻao komohana ka hae o ka poʻe hoʻomoana o ka ʻEperaima, ma ko lākou poʻe kaua: a ʻo ka luna o nā mamo a ʻEperaima, ʻo ia ʻo ʻElisama ke keiki a.	On the west will be the divisions of the camp of Ephraim under their standard. The leader of the people of Ephraim is Elishama son of Ammihud.
	I ka hiku o ka lā, kaumaha akula ʻo ʻElisama, ke keiki a, ka luna o nā mamo a ʻEperaima.	On the seventh day Elishama son of Ammihud, the leader of the people of Ephraim, brought his offering.
	A no ka mōhai hoʻomalu, ʻelua bipi kāne, ʻelima hipa kāne, ʻelima kao kāne, ʻelima keiki hipa o ka makahiki mua. ʻO ia ka mōhai a ʻElisama ke keiki a.	and two oxen, five rams, five male goats and five male lambs a year old to be sacrificed as a fellowship offering. This was the offering of Elishama son of Ammihud.
	Hele akula hoʻi ka hae o ka poʻe hoʻomoana o nā mamo a ʻEperaima, ma ko lākou mau poʻe kaua: a ʻo ʻElisama ke keiki a, ʻo ia nō ma luna o kona poʻe kaua.	The divisions of the camp of Ephraim went next, under their standard. Elishama son of Ammihud was in command.
	A no ka ʻohana mamo a Simeona, ʻo Semuʻela ke keiki a.	Shemuel son of Ammihud, from the tribe of Simeon;
more ʻAmihuda	A ʻo ka luna ʻohana o nā mamo a Napetali, ʻo Pedahela ke keiki a.	Pedahel son of Ammihud, the leader from the tribe of Naphtali.”

ʻAminadaba	Na ʻArama ʻo; na ʻo Naʻasona; na Naʻasona ʻo Salemona;	Ram the father of Amminadab, Amminadab the father of Nahshon, Nahshon the father of Salmon,
	ʻO ia na, ʻo ia na ʻArama, ʻo ia na ʻEseroma, ʻo ia na Paresa, ʻo ia na Iuda,	the son of Amminadab, the son of Ram, the son of Hezron, the son of Perez, the son of Judah,
	Lawe aʻela ʻo ʻAʻarona iā ʻEliseba, i ke kaikamahine a, ʻo ke kaikuahine o Nahesona i wahine nāna, a hānau maila nāna, ʻo Nadaba, ʻo ʻAbihu, ʻo ʻEleazara a me ʻItamara.	Aaron married Elisheba, daughter of Amminadab and sister of Nahshon, and she bore him Nadab and Abihu, Eleazar and Ithamar.
	No ka Iuda; ʻo Nahesona, ke keiki a.	from Judah, Nahshon son of Amminadab;
	Ma ka ʻaoʻao hikina, ma ka puka ʻana o ka lā e noho ai ka poʻe no ka hae o kā Iuda hoʻomoana ʻana, ma ko lākou poʻe kaua: a ʻo Nahesona ke keiki a, ʻo ia ka luna no nā mamo a Iuda.	On the east, toward the sunrise, the divisions of the camp of Judah are to encamp under their standard. The leader of the people of Judah is Nahshon son of Amminadab.
	A ʻo ka mea nāna i kaumaha aku i kāna mōhai i ka lā mua, ʻo ia ʻo Nahesona ke keiki a, no ka ʻohana a Iuda:	The one who brought his offering on the first day was Nahshon son of Amminadab of the tribe of Judah.
more ʻAminadaba	A no ka mōhai hoʻomalu, ʻelua bipi, ʻelima hipa kāne, ʻelima kao kāne, ʻelima hoʻi keiki hipa o ka makahiki mua. ʻO ia ka mōhai a Nahesona ke keiki a.	and two oxen, five rams, five male goats and five male lambs a year old to be sacrificed as a fellowship offering. This was the offering of Nahshon son of Amminadab.

ʻAminadiba

A ʻemo ʻole, ua lilo aku koʻu ʻuhane, E like me nā kaʻa o.

Before I realized it, my desire set me among the royal chariots of my people.

ʻAmisadai	No ka Dana; ʻo ʻAhiezera, ke keiki a.	from Dan, Ahiezer son of Ammishaddai;
	Ma ka ʻaoʻao ʻākau ka hae o ka poʻe hoʻomoana o ka Dana ma ko lākou poʻe kaua: a ʻo ka luna o nā mamo a Dana, ʻo ia ʻo ʻAhiezera ke keiki a.	On the north will be the divisions of the camp of Dan under their standard. The leader of the people of Dan is Ahiezer son of Ammishaddai.
	I ka ʻumi o ka lā, kaumaha akula ʻo ʻAhiezera ke keiki a, ka luna o nā mamo a Dana.	On the tenth day Ahiezer son of Ammishaddai, the leader of the people of Dan, brought his offering.
	A no ka mōhai hoʻomalu, ʻelua bipi kāne, ʻelima hipa kāne, ʻelima kao kāne, ʻelima keiki hipa o ka makahiki mua. ʻO ia ka mōhai a ʻAhiezera ke keiki a.	and two oxen, five rams, five male goats and five male lambs a year old to be sacrificed as a fellowship offering. This was the offering of Ahiezer son of Ammishaddai.
	Hele akula hoʻi ka hae o ka poʻe hoʻomoana o nā mamo a Dana, ʻo ia nō ka hope o nā poʻe hoʻomoana a pau ma ko lākou poʻe kaua: a ʻo ʻAhiezera ke keiki a, ʻo ia ka luna o kona poʻe kaua.	Finally, as the rear guard for all the units, the divisions of the camp of Dan set out under their standard. Ahiezer son of Ammishaddai was in command.

ʻAmitai

A hiki mai ka ʻōlelo a Iēhova iā Iona, ke keiki a, ʻī maila,

The word of the LORD came to Jonah son of Amittai:

ʻAmizabada

ʻO ua Benaia lā ka mea ikaika i waena o ka poʻe kanakolu, a ua ʻoi ma luna o ke kanakolu: a ma kona papa ʻo kāna keiki.

This was the Benaiah who was a mighty man among the Thirty and was over the Thirty. His son Ammizabad was in charge of his division.

amo	E ʻoukou i kaʻu ʻauamo ma luna iho o ʻoukou, a e aʻo ʻia ʻoukou e aʻu: no ka mea, ua akahai au, ua haʻahaʻa kuʻu naʻau, a e loaʻa iā ʻoukou ka maha no ko ʻoukou mau ʻuhane.	Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls.
	I ko lākou hele ʻana i waho, loaʻa ihola iā lākou kekahi kanaka no Kurene, ʻo Simona kona inoa; koi akula lākou iā ia e i kona keʻa.	As they were going out, they met a man from Cyrene, named Simon, and they forced him to carry the cross.
	No ia mea lā ʻeā, no ke aha lā ʻoukou e hoʻāʻo aku nei i ke Akua e kau mai ma luna o ka ʻāʻī o nā haumāna i ka ʻauamo hiki ʻole iā kākou a me ko kākou poʻe kūpuna, ke?	Now then, why do you try to test God by putting on the necks of the disciples a yoke that neither we nor our fathers have been able to bear?
	Na lākou nō e hoʻoponopono i kānaka i nā wā a pau; a ʻo nā mea nui a pau, na lākou e lawe mai iā ʻoe, a ʻo nā mea liʻiliʻi, na lākou ia e hoʻoponopono: pēlā ʻoe e māmā ai, a na lākou e pū me ʻoe.	Have them serve as judges for the people at all times, but have them bring every difficult case to you; the simple cases they can decide themselves. That will make your load lighter, because they will share it with you.
	A e hoʻokomo ʻia nā ʻauamo ma loko o nā apo, aia ma nā ʻaoʻao ʻelua o ke kuahu, ua mau ʻauamo lā, e ai ia mea.	The poles are to be inserted into the rings so they will be on two sides of the altar when it is carried.
	Hoʻokomo aʻela ʻo ia i nā ʻauamo i loko o nā apo, ma nā ʻaoʻao o ka pahu e ai i ka pahu.	And he inserted the poles into the rings on the sides of the ark to carry it.
more amo	A hana ihola ʻo ia i ʻelua apo gula nona, ma lalo iho o kona lei, ma kona mau kihi ʻelua, ma nā ʻaoʻao ona ʻelua, i wahi no nā ʻauamo, e ai ia mea.	They made two gold rings below the molding — two on each of the opposite sides — to hold the poles used to carry it.

ʻamo	Ma ke sekona, ma ka ʻana nō o ka maka, i ke kani ʻana o ka pū; no ka mea, e kani ʻiʻo nō ka pū, a e hoʻāla palahō ʻole ʻia mai ka poʻe make, a e ʻano hou ʻia mai kākou a pau.	in a flash, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised imperishable, and we will be changed.
	Aia hoʻi, e piʻi mai nō ʻo ia, e like me ka liona mai ka nani o Ioredane mai, E kūʻē i ka noho ʻana o ka mea ikaika; Akā, i ke ʻana o ka maka, e holo aku nō ʻo ia, mai laila aku. ʻO wai kaʻu mea i wae ʻia, e hoʻonoho nō wau iā ia ma luna ona? ʻO wai ka mea like me aʻu nei? ʻO wai hoʻi ka mea e hālāwai me aʻu? A ʻo wai ke kahu hipa e hiki iā ia ke kū i mua oʻu?	"Like a lion coming up from Jordan's thickets to a rich pastureland, I will chase Edom from its land in an instant. Who is the chosen one I will appoint for this? Who is like me and who can challenge me? And what shepherd can stand against me?"
	Aia hoʻi, e piʻi mai nō ia e like me ka liona mai ka nani o Ioredane mai, A i loko o kahi noho o ka mea ikaika: Akā, i ka ʻana o ka maka, e holo aku nō lākou mai laila aku, ʻO wai ka mea i wae ʻia, e hoʻonoho wau iā ia ma luna ona? ʻO wai ka mea like me aʻu nei? ʻO wai hoʻi ka mea e hālāwai me aʻu? A ʻo wai ke kahu hipa e hiki iā ia ke kū i mua oʻu?	Like a lion coming up from Jordan's thickets to a rich pastureland, I will chase Babylon from its land in an instant. Who is the chosen one I will appoint for this? Who is like me and who can challenge me? And what shepherd can stand against me?"
	Ua hōʻoi ʻia aku ka hewa o ke kaikamahine a koʻu poʻe kānaka, Ma mua o ka hewa o ko Sodoma, Ka mea i hoʻokahuli ʻia ma ke ʻana o ka maka, ʻAʻohe lima ikaika ma luna ona.	The punishment of my people is greater than that of Sodom, which was overthrown in a moment without a hand turned to help her.

Amoka

Salu,, Hilekia, Iedaia. ʻO ia ka poʻe koʻikoʻi o nā kāhuna a me ko lākou poʻe hoahānau i nā lā o Iesua.

Sallu, Amok, Hilkiah and Jedaiah. These were the leaders of the priests and their associates in the days of Jeshua.

ʻAmoka

Na Salai ʻo Kalai, na ʻo ʻEbera;

of Sallu's, Kallai; of Amok's, Eber;

ʻAmona	Na Hezekia ʻo Manase; na Manase ʻo; na ʻo Iosia;	Hezekiah the father of Manasseh, Manasseh the father of Amon, Amon the father of Josiah,
	A hānau maila hoʻi ka muli iho i keiki kāne, a kapa ihola i kona inoa ʻo Benami: ʻo ia ke kupuna o ka a hiki i kēia manawa.	The younger daughter also had a son, and she named him Ben-Ammi; he is the father of the Ammonites of today.
	Luku akula ka ʻIseraʻela iā ia i ka pahi kaua, a komo akula i kona ʻāina mai ʻArenona a Iaboka, a hiki i nā mamo a: no ka mea, ua paʻa ka palena o nā mamo a.	Israel, however, put him to the sword and took over his land from the Arnon to the Jabbok, but only as far as the Ammonites, because their border was fortified.
	A hiki aku ʻoe a kokoke i nā mamo a, mai hana ʻino aku iā lākou, ʻaʻole hoʻi e hakakā aku me lākou: ʻaʻole au e hāʻawi i wahi e noho ai nou ma ka ʻāina o nā mamo a; no ka mea, ua hāʻawi aku au ia i wahi e noho ai no nā mamo a Lota.	When you come to the Ammonites, do not harass them or provoke them to war, for I will not give you possession of any land belonging to the Ammonites. I have given it as a possession to the descendants of Lot.”
	(Ua manaʻo ʻia hoʻi ia he ʻāina kanaka nunui: ʻo nā kānaka nunui i noho ai ma laila i ka manawa kahiko, a ua kapa ʻia lākou e ka, he Zamezumima;	(That too was considered a land of the Rephaites, who used to live there; but the Ammonites called them Zamzummites.
	ʻAʻole naʻe ʻoe i hele ma ka ʻāina o nā mamo a, ʻaʻole hoʻi ma nā wahi o ke kahawai ʻo Iaboka, ʻaʻole hoʻi ma nā kūlanakauhale o nā mauna, ʻaʻole hoʻi ma kekahi wahi a Iēhova ko kākou Akua i pāpā mai ai iā kākou.	But in accordance with the command of the Lord our God, you did not encroach on any of the land of the Ammonites, neither the land along the course of the Jabbok nor that around the towns in the hills.
more ʻAmona	No ka mea, ʻo ʻOga ke aliʻi o Basana wale nō i koe o nā kānaka nunui; aia hoʻi, ʻo kona wahi moe, he wahi moe hao: ʻaʻole anei ia ma Rabata no nā mamo a? ʻEiwa nō kūbita o kona lōʻihi, a ʻehā kūbita o kona laulā, ma kā ke kanaka kūbita.	(Og king of Bashan was the last of the Rephaites. His bed was decorated with iron and was more than nine cubits long and four cubits wide. It is still in Rabbah of the Ammonites.)

ʻAmora	A ʻo ka Iebusa, a ʻo ka, a ʻo ka Giragasa,	Jebusites, Amorites, Girgashites,
	I ka, i ka Kanaʻana, i ka Giregasa, a me ka Iebusa.	Amorites, Canaanites, Girgashites and Jebusites.”
	Ua hāʻawi hoʻi au iā ʻoe i kekahi puʻu waiwai ma luna o kou poʻe hanauna, i ka mea aʻu i loaʻa ai ma ka lima o ka, me kuʻu pahi kaua a me kuʻu kakaka.	And to you I give one more ridge of land than to your brothers, the ridge I took from the Amorites with my sword and my bow.”
	Ua iho mai nei au i lalo nei e hoʻokuʻu iā lākou mai ka lima mai o ko ʻAigupita, a e lawe mai iā lākou mai ia ʻāina mai, a kekahi ʻāina maikaʻi, a nui nō hoʻi, he ʻāina e kahe ana ʻo ka waiū a me ka meli; i kahi o ka poʻe Kanaʻana, a me ka Heta, a me ka, a me ka Pereza, a me ka Hiva, a me ka Iebusa.	So I have come down to rescue them from the hand of the Egyptians and to bring them up out of that land into a good and spacious land, a land flowing with milk and honey — the home of the Canaanites, Hittites, Amorites, Perizzites, Hivites and Jebusites.
	Ua ʻōlelo hoʻi au, Naʻu nō ʻoukou e lawe aku i luna, mai loko aʻe o ka pōpilikia o ʻAigupita, a hiki i ka ʻāina o ka Kanaʻana a me ka Heta a me ka a me ka Pereza a me ka Hiva, a me ka Iebusa, i ka ʻāina e kahe ana ʻo ka waiū a me ka meli.	And I have promised to bring you up out of your misery in Egypt into the land of the Canaanites, Hittites, Amorites, Perizzites, Hivites and Jebusites — a land flowing with milk and honey.’
	A i ka wā a Iēhova e lawe aku ai iā ʻoe i loko i ka ʻāina o ka Kanaʻana, a ʻo ka Heta, a ʻo ka, a ʻo ka Hiva a me ka Iebusa, i kahi āna i hoʻohiki ai i kou poʻe kūpuna, e hāʻawi mai ʻo ia nou, he ʻāina e kahe ana ʻo ka waiū a me ka meli; a laila, i kēia malama, e hana ʻoe i kēia ʻoihana.	When the Lord brings you into the land of the Canaanites, Hittites, Amorites, Hivites and Jebusites — the land he swore to your ancestors to give you, a land flowing with milk and honey — you are to observe this ceremony in this month:
more ʻAmora	No ka mea, e hele ana koʻu ʻĀnela ma mua ou, a e kaʻi aku iā ʻoe i kahi o ka a me ka Heta a me ka Pereza, a me ko Kanaʻana, a me ka Heva a me ka Iebusa, a naʻu nō lākou e ʻānai aku.	My angel will go ahead of you and bring you into the land of the Amorites, Hittites, Perizzites, Canaanites, Hivites and Jebusites, and I will wipe them out.

ʻAmori	A hoʻi maila lākou, a hiki maila i ʻEnemisepata, ʻo ia ʻo Kadesa, a hahau aku ia i ko ka ʻāina a pau o ka ʻAmaleki, a me ka i noho lā ma Hazezona-tamara.	Then they turned back and went to En Mishpat (that is, Kadesh), and they conquered the whole territory of the Amalekites, as well as the Amorites who were living in Hazezon Tamar.
	Hele maila kekahi o ka poʻe i pakele, a haʻi maila iā ʻAberama ka Hebera; no ka mea, i noho ai ʻo ia ma nā lāʻau ʻoka no Mamere ka, ka hoahānau o ʻEsekola, a ʻo ʻAnera: a ua hoʻolauna pū lākou nei me ʻAberama.	A man who had escaped came and reported this to Abram the Hebrew. Now Abram was living near the great trees of Mamre the Amorite, a brother of Eshkol and Aner, all of whom were allied with Abram.
	Akā, e hoʻi hou mai nō lākou i ʻaneʻi i ka hā o ka hanauna: no ka mea, ʻaʻole i lawa ka hewa o ka i nei manawa.	In the fourth generation your descendants will come back here, for the sin of the Amorites has not yet reached its full measure.”
	Kiʻi akula ke aliʻi i ko Gibeona, ʻī akula iā lākou; (a ʻo ko Gibeona ʻaʻole lākou no nā mamo a ʻIseraʻela, no ke koena lākou o ka poʻe; a ua hoʻohiki aku nā mamo a ʻIseraʻela iā lākou: a manaʻo ihola ʻo Saula e pepehi iā lākou no kona manaʻo ikaika i nā mamo a ʻIseraʻela lāua ʻo Iuda.)	The king summoned the Gibeonites and spoke to them. (Now the Gibeonites were not a part of Israel but were survivors of the Amorites; the Israelites had sworn to them, but Saul in his zeal for Israel and Judah had tried to annihilate them.)

ʻAmosa	ʻO ia na Matatia, ʻo ia na, ʻo ia na Nauma, ʻo ia na ʻEseli, ʻo ia na Nagai,	the son of Mattathias, the son of Amos, the son of Nahum, the son of Esli, the son of Naggai,
	A ʻo ke koena o nā hana a ʻUzia, ka mua a me ka hope, ua kākau ʻia ia mau mea e ʻIsaia, ke keiki a, ke kāula.	The other events of Uzziah's reign, from beginning to end, are recorded by the prophet Isaiah son of Amoz.
	No kēia mea, pule akula ʻo Hezekia ke aliʻi, a me ʻIsaia ke keiki a, ke kāula, a kāhea aku lāua i ka lani.	King Hezekiah and the prophet Isaiah son of Amoz cried out in prayer to heaven about this.
	A ʻo nā mea i koe a Hezekia i hana ai, a me kona maikaʻi, aia hoʻi ua kākau ʻia ma ka wānana a ʻIsaia ke keiki a ke kāula, a ma ka buke no nā aliʻi o Iuda a me ʻIseraʻela.	The other events of Hezekiah's reign and his acts of devotion are written in the vision of the prophet Isaiah son of Amoz in the book of the kings of Judah and Israel.
	Ka ʻōlelo i hōʻike ʻia mai iā ʻIsaia, ke keiki a, no ka Iuda, a me ko Ierusalema.	This is what Isaiah son of Amoz saw concerning Judah and Jerusalem:
	Ka wānana no Babulona, ka mea a ʻIsaia, ke keiki a i ʻike ai.	An oracle concerning Babylon that Isaiah son of Amoz saw:
more ʻAmosa	Ia manawa, ʻōlelo maila ʻo Iēhova ma o ʻIsaia lā, ʻo ke keiki a, ʻī maila, Ō hele, e wehe i ke kapa ʻino mai kou pūhaka aku, A e wehe hoʻi i kou kāmaʻa mai kou kapuaʻi aku. Hana nō ʻo ia pēlā, a hele ihola, he kapa ʻole, a he kāmaʻa ʻole.	at that time the LORD spoke through Isaiah son of Amoz. He said to him, "Take off the sackcloth from your body and the sandals from your feet." And he did so, going around stripped and barefoot.

ʻAmoza	Hoʻouna akula ia iā ʻEliakima ka luna o ko ka hale, a me Sebena, ke kākau ʻōlelo, a me ka poʻe kahiko o nā kāhuna i hoʻouhi ʻia i nā kapa ʻinoʻino, i o ʻIsaia lā ke kāula, ke keiki a.	He sent Eliakim the palace administrator, Shebna the secretary and the leading priests, all wearing sackcloth, to the prophet Isaiah son of Amoz.
	A hoʻouna akula ʻo ʻIsaia ke keiki a i o Hezekia lā, ʻī akula, Ke ʻōlelo mai nei ʻo Iēhova ke Akua o ka ʻIseraʻela pēnēia, Ua lohe au i ka mea āu i pule mai ai iaʻu no Senakeriba ke aliʻi o ʻAsuria.	Then Isaiah son of Amoz sent a message to Hezekiah: "This is what the LORD, the God of Israel, says: I have heard your prayer concerning Sennacherib king of Assyria.
	Ia mau lā he maʻi make ko Hezekia. A hele akula o ʻIsaia ke kāula, ke keiki a, i ona lā, ʻī akula iā ia, Pēnēia ka ʻōlelo a Iēhova, E kauoha aku ʻoe i ko ka hale ou, no ka mea, e make nō ʻoe, ʻaʻole e ola.	In those days Hezekiah became ill and was at the point of death. The prophet Isaiah son of Amoz went to him and said, "This is what the LORD says: Put your house in order, because you are going to die; you will not recover."
	Ka wānana a ʻIsaia, ke keiki a, ka mea āna i ʻike ai no ka Iuda, a no ka Ierusalema, i nā lā o ʻUzia, a me Iotama, a me ʻAhaza, a me Hezekia, ʻo nā aliʻi o ka Iuda.	The vision concerning Judah and Jerusalem that Isaiah son of Amoz saw during the reigns of Uzziah, Jotham, Ahaz and Hezekiah, kings of Judah.

āmū	Noho ihola ʻo Paulo ma laila i kekahi mau lā, uē aʻela i nā hoahānau, holo akula ia i Suria, ʻo Perisekila lāua me ʻAkula kekahi pū me ia. Ua ʻē kona poʻo ma Kenekerea, no ka mea, ua hoʻohiki ia.	Paul stayed on in Corinth for some time. Then he left the brothers and sailed for Syria, accompanied by Priscilla and Aquila. Before he sailed, he had his hair cut off at Cenchrea because of a vow he had taken.
	E lawe aʻe iā lākou, a e huikala iā ʻoe iho me lākou, a e hui pū me lākou ma ka waiwai makana, i lākou i nā poʻo; i ʻike nā mea a pau, he mea ʻole kēia mau mea a lākou i lohe ai nou; akā, ua hele pololei ʻoe, ua mālama hoʻi i ke kānāwai.	Take these men, join in their purification rites and pay their expenses, so that they can have their heads shaved. Then everybody will know there is no truth in these reports about you, but that you yourself are living in obedience to the law.
	A ʻo kēlā wahine kēia wahine, e pule ana, a e wānana ana me ka uhi ʻole ʻia o ke poʻo, ua hoʻohilahila ia i kona poʻo; no ka mea, ua like nō ia me ke ʻia.	And every woman who prays or prophesies with her head uncovered dishonors her head--it is just as though her head were shaved.
	No ka mea, inā ʻaʻole e uhi ʻia ka wahine, e ʻia ʻo ia; akā, inā he mea hilahila i ka wahine, ke ʻia a ke ʻako ʻia, a laila, e uhi ʻia ʻo ia.	If a woman does not cover her head, she should have her hair cut off; and if it is a disgrace for a woman to have her hair cut or shaved off, she should cover her head.
	I nā lā a pau o kona hoʻohiki ʻana e noho kaʻawale, ʻaʻole e pili mai ka pahi ma kona poʻo; a pau nā lā i hoʻokaʻawale ʻia ai ʻo ia no Iēhova, e noho laʻa ia, a e ulu loa nā lauoho o kona poʻo.	“‘During the entire period of their Nazirite vow, no razor may be used on their head. They must be holy until the period of their dedication to the Lord is over; they must let their hair grow long.
	A inā e make koke kekahi kanaka e pili ana me ia, a haumia ke poʻo o kona laʻa ʻana: a laila e ia i kona poʻo i ka lā o kona huikala ʻana, i ka hiku o ka lā e ai ia.	“‘If someone dies suddenly in the Nazirite’s presence, thus defiling the hair that symbolizes their dedication, they must shave their head on the seventh day — the day of their cleansing.
more āmū	A e ka Nazarite i kona poʻo i hoʻolaʻa ʻia ma ka puka o ka halelewa o ke anaina; a e lawe ia i ka lauoho o kona poʻo i hoʻolaʻa ʻia, a e waiho i loko o ke ahi ma lalo o nā mōhai hoʻomalu.	“‘Then at the entrance to the tent of meeting, the Nazirite must shave off the hair that symbolizes their dedication. They are to take the hair and put it in the fire that is under the sacrifice of the fellowship offering.

amuamu

Ua piha kona waha i ke, ka wahaheʻe, a me ka hoʻopunipuni; Ma lalo aʻe o kona alelo ke kolohe a me ka mea lapuwale.

His mouth is full of curses and lies and threats; trouble and evil are under his tongue.

ana	Aia hoʻi, e hāpai kekahi wahine puʻupaʻa, a e hānau mai ia i keiki kāne, a e kapa ʻia kona inoa ʻo ʻEMANUʻELA; ʻo ke ʻano kēia, ʻo ke Akua me kākou.	"The virgin will be with child and will give birth to a son, and they will call him Immanuel"--which means, "God with us."
	ʻO ʻoe, e Betelehema, i ka ʻāina ʻo Iuda, ʻaʻole nō ʻoe ka mea ʻuʻuku loa i waena o ko Iuda poʻe aliʻi; no ka mea, mai loko mai ou e hele mai kekahi aliʻi, nāna e hoʻomalu i koʻu poʻe kānaka o ka ʻIseraʻela.	" 'But you, Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for out of you will come a ruler who will be the shepherd of my people Israel.' "
	A lohe aʻela i kā ke aliʻi, haele akula lākou; aia hoʻi, ka hōkū a lākou i ʻike ai ma ka ʻāina hikina, lele ʻē akula ia i mua o lākou, a hele akula, a kau ihola ma luna pono o kahi e noho o ua keiki lā.	After they had heard the king, they went on their way, and the star they had seen in the east went ahead of them until it stopped over the place where the child was.
	A hala akula lākou, aia hoʻi, ʻikea akula ka ʻānela a ka Haku e Iosepa i ka moeʻuhane, ʻī maila, E ala, e lawe i ke keiki a me kona makuahine, a holo aku i ʻAigupita; ma laila e noho ai, a ʻōlelo hou aku au iā ʻoe; no ka mea, e ʻimi mai ʻo Herode i ke keiki, e pepehi iā ia.	When they had gone, an angel of the Lord appeared to Joseph in a dream. "Get up," he said, "take the child and his mother and escape to Egypt. Stay there until I tell you, for Herod is going to search for the child to kill him."
	A laila, ʻike aʻela ʻo Herode, ua hoʻohoka ʻia ʻo ia e ka poʻe māgoi, ukiuki loa ihola ia, kēnā akula ia, a luku akula i nā keiki kāne a pau o Betelehema, a ʻo nā wahi a puni e kokoke, i ka poʻe ʻelua makahiki a hala i lalo, i ka manawa i nīnau pono aku ai ia i ka poʻe māgoi.	When Herod realized that he had been outwitted by the Magi, he was furious, and he gave orders to kill all the boys in Bethlehem and its vicinity who were two years old and under, in accordance with the time he had learned from the Magi.
	Ua lohea ka leo ma Rama, he pihe, he uē ʻana, a me ke kanikau nui; e uē ʻo Rāhela no kāna mau keiki, ʻaʻole loa ia e nā, no ka mea, ʻaʻole aʻe nei lākou.	"A voice is heard in Ramah, weeping and great mourning, Rachel weeping for her children and refusing to be comforted, because they are no more."
more ana	Ia mau lā lā i hele mai ai ʻo Ioane Bapetite, e aʻo ma ka wao nahele i Iudea, i ka ʻī ʻana aʻe,	In those days John the Baptist came, preaching in the Desert of Judea

āna	ʻŌlelo akula iā ia kekahi haumāna, E ka Haku, e ʻae mai ʻoe iaʻu e hele mua au e kanu i kuʻu makua kāne.	Another disciple said to him, "Lord, first let me go and bury my father."
	A hele akula nā haumāna e hoʻāla iā ia, ʻī akula, E ka Haku, e hoʻōla mai iā mākou, o make mākou.	The disciples went and woke him, saying, "Lord, save us! We're going to drown!"
	I ʻike hoʻi ʻoukou, he mana nō ko ke Keiki a ke kanaka e kala aku ai i nā hewa ma ka honua nei, E kū aʻe, (wahi i ka maʻi lōlō,) e lawe ʻoe i kou wahi moe, a e hoʻi i kou hale.	But so that you may know that the Son of Man has authority on earth to forgive sins . . ." Then he said to the paralytic, "Get up, take your mat and go home."
	Lohe aʻela ʻo Ioane i loko o ka hale paʻahao i nā hana a Kristo, hoʻouna maila ia i nā haumāna ʻelua,	When John heard in prison what Christ was doing, he sent his disciples
	Ia wā lā, hele akula ʻo Iesū i ka lā Sābati ma waena o nā mahina ʻai, pōloli ihola nā haumāna, a hoʻomaka akula lākou e lālau i nā huhui palaoa, a ʻai ihola.	At that time Jesus went through the grainfields on the Sabbath. His disciples were hungry and began to pick some heads of grain and eat them.
	ʻŌ maila ia i kona lima i nā haumāna, ʻī akula ia, Aia hoʻi, koʻu makuahine a me oʻu mau hoahānau.	Pointing to his disciples, he said, "Here are my mother and my brothers.
more āna	ʻAʻohe nui nā hana mana i hana ai i laila, no ko lākou hoʻomaloka.	And he did not do many miracles there because of their lack of faith.

ʻana	Na Iosia ʻo Iekonia a me kona poʻe hoahānau, i ka manawa o ka lawe i Babulona:	and Josiah the father of Jeconiah and his brothers at the time of the exile to Babylon.
	A ma hope mai o ka lawe i Babulona, na Iekonia ʻo Saletiʻela; na Saletiʻela ʻo Zerubabela;	After the exile to Babylon: Jeconiah was the father of Shealtiel, Shealtiel the father of Zerubbabel,
	ʻO nā hanauna a pau maiā ʻAberahama mai a hiki iā Dāvida, he ʻumi ia hanauna a me kumamāhā; a maiā Dāvida mai a hiki i ka lawe i Babulona, he ʻumi ia hanauna a me kumamāhā; a mai ka lawe aku i Babulona mai, a hiki iā Kristo he ʻumi ia hanauna a me kumamāhā.	Thus there were fourteen generations in all from Abraham to David, fourteen from David to the exile to Babylon, and fourteen from the exile to the Christ.
	Penei hoʻi ka hānau o Iesū Kristo: I hoʻopalau ʻē ʻia kona makuahine ʻo Maria na Iosepa, ʻaʻole naʻe lāua i pili, a ʻikea ʻo ia, ua hāpai na ka ʻUhane Hemolele.	This is how the birth of Jesus Christ came about: His mother Mary was pledged to be married to Joseph, but before they came together, she was found to be with child through the Holy Spirit.
	A i kona noʻonoʻo ma ia mau mea, aia hoʻi, ʻike ʻia aku ka ʻānela a ka Haku e ia ma ka moe, ʻī maila, E Iosepa, e ka mamo a Dāvida, mai makaʻu ʻoe ke lawe iā Maria i wahine nāu; no ka mea, ua hāpai ʻo ia na ka ʻUhane Hemolele.	But after he had considered this, an angel of the Lord appeared to him in a dream and said, "Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit.
	Ma ia mau mea i kō ai ka mea a ka Haku i ʻōlelo mai ai ma ke kāula, i ka ʻī mai,	All this took place to fulfill what the Lord had said through the prophet:
more ʻana	A ala aʻela ʻo Iosepa mai ka hiamoe, hana akula ia e like me kā ka ʻānela a ka Haku i kauoha mai ai iā ia, a lawe maila ia i kāna wahine;	When Joseph woke up, he did what the angel of the Lord had commanded him and took Mary home as his wife.

ʻanāʻanā	ʻAʻole hoʻi lākou i mihi i ko lākou pepehi kanaka ʻana, ʻaʻole hoʻi i ko lākou pule, ʻaʻole hoʻi i ko lākou moekolohe, ʻaʻole hoʻi i ko lākou ʻaihue.	Nor did they repent of their murders, their magic arts, their sexual immorality or their thefts.
	Hele akula nā lunakahiko o Moaba me nā lunakahiko o Midiana, me ka uku no ka ʻana: a hiki akula lākou i o Balaʻama lā, a haʻi akula iā ia i ka ʻōlelo a Balaka.	The elders of Moab and Midian left, taking with them the fee for divination. When they came to Balaam, they told him what Balak had said.
	He ʻoiaʻiʻo, ʻaʻole nō he kilokilo aku i ka Iakoba, ʻAʻole hoʻi he aku i ka ʻIseraʻela: Ma ia hope e ʻōlelo ʻia mai no ka Iakoba, a no ka ʻIseraʻela, Kupaianaha ka hana ʻana a ke Akua!	There is no divination against Jacob, no evil omens against Israel. It will now be said of Jacob and of Israel, ‘See what God has done!’
	ʻAʻole e ʻike ʻia i waena o ʻoukou ka mea nāna e kuʻu aku i kāna keiki kāne a i kāna kaikamahine paha e hele ma waena o ke ahi; ʻaʻole hoʻi he kahuna, ʻaʻole he mea nānā i ke ao, ʻaʻole hoʻi he mea nānā moʻo, ʻaʻole ka mea kilo;	Let no one be found among you who sacrifices their son or daughter in the fire, who practices divination or sorcery, interprets omens, engages in witchcraft,
	No ka mea, ʻo kēia mau lāhui kanaka e lilo ana nou, ua hoʻolohe lākou i nā mea nānā i ke ao, a me nā kāhuna: akā ʻo ʻoe, ʻaʻole ʻo Iēhova kou Akua i ʻae mai iā ʻoe e hana pēlā.	The nations you will dispossess listen to those who practice sorcery or divination. But as for you, the Lord your God has not permitted you to do so.
	No ka mea, ʻo ke kipi, ua like ia me ka hewa o ka, a ʻo ka hoʻopaʻakikī, me ka lapuwale o ka hoʻomana kiʻi: no kou haʻalele ʻana i ka ʻōlelo a Iēhova, ua haʻalele mai ia iā ʻoe, ʻaʻole ʻoe ke aliʻi.	For rebellion is like the sin of divination, and arrogance like the evil of idolatry. Because you have rejected the word of the LORD, he has rejected you as king."
more ʻanāʻanā	A i ka manawa i ʻike ai ʻo Iorama iā Iehu, ʻī akula ia, He aloha anei, e Iehu? Nīnau maila ia, He aha ke aloha i ka manawa i nui loa ai nā hoʻomana kiʻi o Iezebela kou makuahine, a me ka ʻana?	When Joram saw Jehu he asked, "Have you come in peace, Jehu?" "How can there be peace," Jehu replied, "as long as all the idolatry and witchcraft of your mother Jezebel abound?"

ʻānaʻanai		Eia kekahi, a hala ka Sābati mua, a i ka lua, hele aʻela ia ma ka mahina huapalaoa; a ʻohi ihola kāna mau haumāna i nā huhui huapalaoa, ihola i loko o nā lima, ʻai ihola.	One Sabbath Jesus was going through the grainfields, and his disciples began to pick some heads of grain, rub them in their hands and eat the kernels.
		Pēlā i hoʻoikaika ai ke kahuna kālai i ka mea hana gula, A me ka mea me ka hāmare i ka mea kuʻi hao ma ke kua, ʻĪ aʻela, Ua mākaukau ia no ke kāpili ʻana; A hoʻopaʻa nō ʻo ia ia mea i ke kui, i ʻole ia e nāueue.	The craftsman encourages the goldsmith, and he who smooths with the hammer spurs on him who strikes the anvil. He says of the welding, "It is good." He nails down the idol so it will not topple.

ʻAnaba		Ia manawa, hele aʻela ʻo Iosua, a luku akula i ka poʻe ʻAnakima, ma nā mauna, ma Heberona, ma Debira, a ma, a ma nā mauna o Iuda a pau, a ma nā mauna a pau o ʻIseraʻela. Luku loa akula ʻo Iosua iā lākou, me ko lākou mau kūlanakauhale.	At that time Joshua went and destroyed the Anakites from the hill country: from Hebron, Debir and Anab, from all the hill country of Judah, and from all the hill country of Israel. Joshua totally destroyed them and their towns.
		ʻO, a me ʻAsetemo, a me ʻAnima,	Anab, Eshtemoh, Anim,

ʻAnaharata

ʻO Haparaima, a me Sihona, a me,

Hapharaim, Shion, Anaharath,

anahulu

A he paha lā ma ia hope mai, pepehi mai ʻo Iēhova iā Nabala, a make ihola ia.

About ten days later, the LORD struck Nabal and he died.

ʻānai	A pau nā lāhui kanaka ʻehiku ma ka ʻāina ma Kanaʻana i ka ʻia, nāna nō i puʻunaue i ko lākou ʻāina no lākou ma ka hailona ʻana.	he overthrew seven nations in Canaan and gave their land to his people as their inheritance.
	A me ke kuaʻāina hoʻi kā ke Akua i koho mai ai a me ka mea hoʻowahāwahā ʻia, a me nā mea i ʻike ʻole ʻia i aku ʻo ia i nā mea i ʻike ʻia;	He chose the lowly things of this world and the despised things--and the things that are not--to nullify the things that are,
	ʻĪ maila ʻo Iēhova iā Mose, E palapala ʻoe i kēia ma loko o ka buke, i mea e hoʻomanaʻo ai, a e haʻi ma ka pepeiao o Iosua; no ka mea, e loa ana au i ka ʻAmeleka mai lalo aʻe o ka lani.	Then the Lord said to Moses, “Write this on a scroll as something to be remembered and make sure that Joshua hears it, because I will completely blot out the name of Amalek from under heaven.”
	No ka mea, e hele ana koʻu ʻĀnela ma mua ou, a e kaʻi aku iā ʻoe i kahi o ka ʻAmora a me ka Heta a me ka Pereza, a me ko Kanaʻana, a me ka Heva a me ka Iebusa, a naʻu nō lākou e aku.	My angel will go ahead of you and bring you into the land of the Amorites, Hittites, Perizzites, Canaanites, Hivites and Jebusites, and I will wipe them out.
	Akā, ʻo ka ipu lepo i hoʻolapalapa ʻia ai ia, e wāwahi ʻia ia; a inā he ipu keleawe i hoʻolapalapa ʻia ai ia, a laila e ʻia ia a e holoi ʻia me ka wai.	The clay pot the meat is cooked in must be broken; but if it is cooked in a bronze pot, the pot is to be scoured and rinsed with water.
	No ka mea, ua lohe mākou i ko Iēhova hoʻomaloʻo ʻana i ka wai o ke Kaiʻula i mua o ʻoukou, i ka wā i puka mai ai ʻoukou mai loko mai o ʻAigupita; a me ka mea a ʻoukou i hana aku ai i nā aliʻi ʻelua o ka ʻAmora ma kēlā ʻaoʻao o Ioredane, iā Sihona, lāua ʻo ʻOga, i nā mea a ʻoukou i loa ai.	We have heard how the Lord dried up the water of the Red Sea for you when you came out of Egypt, and what you did to Sihon and Og, the two kings of the Amorites east of the Jordan, whom you completely destroyed.
more ʻānai	Na Iēhova nō i hoʻopaʻakikī i ko lākou naʻau e hele i ke kaua me ka ʻIseraʻela, i loa aku ai ʻo ia iā lākou, i ʻole hoʻi e loaʻa iā lākou ka lokomaikaʻi ʻia aku, i pau nō hoʻi lākou i ka luku ʻia, e like me kā Iēhova i kauoha mai ai iā Mose.	For it was the Lord himself who hardened their hearts to wage war against Israel, so that he might destroy them totally, exterminating them without mercy, as the Lord had commanded Moses.

ʻAnaia		Kū aʻela ʻo ʻEzera ke kākau ʻōlelo ma ka ʻāwai lāʻau, ka mea a lākou i kūkulu ai no kēia hana; a kū pū aʻela me ia ʻo Matitia a me Sema a me a me ʻUria a me Hilekia a me Maʻaseia ma kona lima ʻākau; a ma kona lima hema, ʻo Pedaia, a me Misaʻela, a me Malekia, a me Hasuma a me Hasebadana, Zekaria, Mesulama.	Ezra the scribe stood on a high wooden platform built for the occasion. Beside him on his right stood Mattithiah, Shema, Anaiah, Uriah, Hilkiah and Maaseiah; and on his left were Pedaiah, Mishael, Malkijah, Hashum, Hashbaddanah, Zechariah and Meshullam.
		Pelatia, Hanana,,	Pelatiah, Hanan, Anaiah,

anaina	I ka ʻī ʻana, E haʻi aku au i kou inoa i koʻu mau hoahānau; e hoʻoleʻa hoʻi au iā ʻoe ma waena o ke kanaka.	He says, "I will declare your name to my brothers; in the presence of the congregation I will sing your praises."
	Akā, ua hele mai nō ʻoukou i ka mauna Ziona, a i ke kūlanakauhale o ke Akua ola, i ko ka lani Ierusalema, a i ke hiki ʻole ke helu ʻia o nā ʻānela;	But you have come to Mount Zion, to the heavenly Jerusalem, the city of the living God. You have come to thousands upon thousands of angels in joyful assembly,
	A i ke nui a me ka ʻekalesia o ka poʻe makahiapo, i kākau ʻia ko lākou mau inoa ma ka lani, a i ke Akua, ka Luna kānāwai o nā mea a pau, a i nā ʻuhane o ka poʻe pono i hoʻohemolele ʻia,	to the church of the firstborn, whose names are written in heaven. You have come to God, the judge of all men, to the spirits of righteous men made perfect,
	Nānā akula au, a lohe ihola i ka leo o nā ʻānela, he nui loa, a me nā mea ola, a me nā lunakahiko e ana ma ka noho aliʻi: a ʻo ka helu ʻana iā lākou he haneri miliona a me nā tausani tausani;	Then I looked and heard the voice of many angels, numbering thousands upon thousands, and ten thousand times ten thousand. They encircled the throne and the living creatures and the elders.
	A ma hope iho o kēia mau mea, nānā akula au, aia hoʻi, he nui loa, ʻaʻole hiki i kekahi ke helu aku, mai loko mai lākou o nā aupuni a pau, a me nā ʻohana, a me nā lāhui kanaka, a me nā ʻōlelo a pau, e kū ana lākou i mua o ka noho aliʻi, a i mua hoʻi o ke Keiki hipa, ua ʻaʻahu ʻia lākou i nā holokū keʻokeʻo, a he mau pāma ma ko lākou mau lima.	After this I looked and there before me was a great multitude that no one could count, from every nation, tribe, people and language, standing before the throne and in front of the Lamb. They were wearing white robes and were holding palm branches in their hands.
	A ma hope iho o kēia mau mea, lohe akula au i ka leo nui o ke nui loa ma ka lani, e ʻōlelo ana, Haleluia; ke ola a me ka hanohano a me ka nani a me ka mana, i ka Haku ko kākou Akua.	After this I heard what sounded like the roar of a great multitude in heaven shouting: "Hallelujah! Salvation and glory and power belong to our God,
more anaina	Na ʻoukou ia e mālama a hiki i ka lā ʻumikumamāhā o ia malama; a na ke kanaka a pau o ka ʻIseraʻela e pepehi iho ia i ke ahiahi.	Take care of them until the fourteenth day of the month, when all the members of the community of Israel must slaughter them at twilight.

ʻanaka	A me ke, a me ke koa, a me ka moʻo, a me ka hometa, a me ke kameleona.	the gecko, the monitor lizard, the wall lizard, the skink and the chameleon.
	A piʻi akula lākou ma ke kūkulu hema, a hiki aku i Heberona, i kahi o ʻAhimana, ʻo Sesai a me Talemai, nā keiki a. (Ua hoʻokumu ʻia ʻo Heberona ʻehiku makahiki ma mua o Zoana i ʻAigupita.)	They went up through the Negev and came to Hebron, where Ahiman, Sheshai and Talmai, the descendants of Anak, lived. (Hebron had been built seven years before Zoan in Egypt.)
	Akā, ua ikaika nā kānaka e noho ana ma ia ʻāina; a ua paʻa i nā pā pōhaku nā kūlanakauhale, a nui loa: eia hoʻi kekahi, ua ʻike mākou i nā keiki a ma laila.	But the people who live there are powerful, and the cities are fortified and very large. We even saw descendants of Anak there.
	Ma laila mākou i ʻike ai i nā kānaka nunui, i nā keiki a, na ka poʻe kānaka nunui mai: ua like mākou me nā ʻūhini i ko mākou maka, a pēlā hoʻi mākou i mua o ko lākou maka.	We saw the Nephilim there (the descendants of Anak come from the Nephilim). We seemed like grasshoppers in our own eyes, and we looked the same to them.”
	Ma hea lā uaneʻi kākou e piʻi aku ai? Ua hoʻoweliweli mai ko kākou mau hoahānau i ko kākou naʻau, ua ʻī mai, Ua nui ʻē aku nā kānaka, ua lōʻihi hoʻi lākou iā kākou; a ʻo nā kūlanakauhale nui, ua paʻa i ka pā pōhaku a hala i ka lani; a ua ʻike hoʻi mākou i nā keiki a ma laila.	Where can we go? Our brothers have made our hearts melt in fear. They say, ‘The people are stronger and taller than we are; the cities are large, with walls up to the sky. We even saw the Anakites there.’”
	He poʻe kānaka nunui a lōʻihi, nā keiki a ka poʻe ʻAnakima, a ʻoukou i ʻike ai, a ua lohe hoʻi ʻoe, ʻO wai lā auaneʻi e hiki ke kū i mua o nā keiki a?	The people are strong and tall — Anakites! You know about them and have heard it said: “Who can stand up against the Anakites?”
more ʻanaka	A iā Kaleba ke keiki a Iepune hāʻawi ʻo ia i hoʻoilina i waena o ka poʻe mamo a Iuda, e like me ke kauoha a Iēhova iā Iosua, iā Kiriatareba, ʻo ia ka makua o, ʻo Heberona nō ia.	In accordance with the Lord’s command to him, Joshua gave to Caleb son of Jephunneh a portion in Judah — Kiriath Arba, that is, Hebron. (Arba was the forefather of Anak.)

ʻAnakima	I ka manawa ma mua i noho ai ka poʻe ʻEmima ma laila, he poʻe nunui a lehulehu, he poʻe lōʻihi e like me ka poʻe;	(The Emites used to live there — a people strong and numerous, and as tall as the Anakites.
	Ua manaʻo ʻia lākou, he poʻe kānaka nunui e like me ka poʻe; akā, ua kapa ʻia lākou e ko Moaba, he poʻe ʻEmima.	Like the Anakites, they too were considered Rephaites, but the Moabites called them Emites.
	He poʻe kānaka nunui, a lehulehu, a lōʻihi, e like me nā; akā, na Iēhova lākou i luku aku i mua o lākou, a hoʻokuke aku lākou ia poʻe, a noho ihola ma ko lākou wahi:	They were a people strong and numerous, and as tall as the Anakites. The Lord destroyed them from before the Ammonites, who drove them out and settled in their place.
	He poʻe kānaka nunui a lōʻihi, nā keiki a ka poʻe, a ʻoukou i ʻike ai, a ua lohe hoʻi ʻoe, ʻO wai lā auaneʻi e hiki ke kū i mua o nā keiki a ʻAnaka?	The people are strong and tall — Anakites! You know about them and have heard it said: “Who can stand up against the Anakites?”
	Ia manawa, hele aʻela ʻo Iosua, a luku akula i ka poʻe, ma nā mauna, ma Heberona, ma Debira, a ma ʻAnaba, a ma nā mauna o Iuda a pau, a ma nā mauna a pau o ʻIseraʻela. Luku loa akula ʻo Iosua iā lākou, me ko lākou mau kūlanakauhale.	At that time Joshua went and destroyed the Anakites from the hill country: from Hebron, Debir and Anab, from all the hill country of Judah, and from all the hill country of Israel. Joshua totally destroyed them and their towns.
	ʻAʻole i koe kekahi o nā, ma ka ʻāina o nā mamo a ʻIseraʻela; a ma Gaza hoʻi, a ma Gata a ma ʻAsedoda, ua koe nō.	No Anakites were left in Israelite territory; only in Gaza, Gath and Ashdod did any survive.
more ʻAnakima	ʻĀnō, e hāʻawi mai iaʻu i kēia mauna, ka mea a Iēhova i ʻōlelo mai ai i kēlā lā; no ka mea, ua lohe ʻoe ia lā i ka noho ʻana i laila o ka poʻe, a ua nui ko lākou mau kūlanakauhale, a ua paʻa i ka pā; inā e kōkua mai ʻo Iēhova iaʻu, e kipaku auaneʻi au iā lākou i waho e like me ka ʻōlelo a Iēhova.	Now give me this hill country that the Lord promised me that day. You yourself heard then that the Anakites were there and their cities were large and fortified, but, the Lord helping me, I will drive them out just as he said.”

ʻAnama		Na Mizeraima ka Luda, me ka, me ka Lehaba, me ka Naputuha.	Egypt was the father of the Ludites, Anamites, Lehabites, Naphtuhites,
		Na Mizeraima ʻo ka Luda, ʻo ka, ʻo ka Lehaba, ʻo ka Napetuha,	Mizraim was the father of the Ludites, Anamites, Lehabites, Naphtuhites,

ʻAnameleka

A hana aku ko ʻAva iā Nibehaza, a me Taretaka, a kaumaha akula ko Separevaima i kā lākou keiki i ke ahi no ʻAderameleka, a no, nā akua o ko Separevaima.

the Avvites made Nibhaz and Tartak, and the Sepharvites burned their children in the fire as sacrifices to Adrammelech and Anammelech, the gods of Sepharvaim.

anana		A hōʻailona ihola, a he iwakālua i loaʻa iā lākou; a paneʻe iki aku, hōʻailona hou, a loaʻa he ʻumikumamālima.	They took soundings and found that the water was a hundred and twenty feet deep. A short time later they took soundings again and found it was ninety feet deep.
		A puka maila kekahi kanaka koa no ka poʻe o ko Pilisetia, ʻo Golia kona inoa no Gata, ʻo kona kiʻekiʻe hoʻokahi ia a me nā kapuaʻi ʻehā.	A champion named Goliath, who was from Gath, came out of the Philistine camp. He was over nine feet tall.

ʻAnana

A me ʻAhia, Hanana,,

Ahiah, Hanan, Anan,

ʻAnani

A ʻo nā keiki kāne a ʻElioenai; ʻo Hodaia, ʻo ʻEliasiba, ʻo Pelaia, ʻo ʻAkuba, ʻo Iohanana, ʻo Delaia, a ʻo, ʻehiku.

The sons of Elioenai: Hodaviah, Eliashib, Pelaiah, Akkub, Johanan, Delaiah and Anani--seven in all.

ʻAnania	ʻO kekahi kanaka, ʻo ka inoa, me Sapeire kāna wahine, kūʻai lilo akula i ka ʻāina.	Now a man named Ananias, together with his wife Sapphira, also sold a piece of property.
	ʻĪ akula ʻo Petero, E, no ke aha lā i hoʻopiha mai ai ʻo Sātana i kou naʻau e wahaheʻe aku i ka ʻUhane Hemolele, a e hoʻāna ʻē i kekahi mea i loaʻa mai ai no ka ʻāina?	Then Peter said, "Ananias, how is it that Satan has so filled your heart that you have lied to the Holy Spirit and have kept for yourself some of the money you received for the land?
	A lohe ihola ʻo i kēia ʻōlelo, hina ihola ia i lalo, a lele aʻela ke aho. Kau ihola ka makaʻu nui ma luna iho o ka poʻe a pau i lohe i kēia mau mea.	When Ananias heard this, he fell down and died. And great fear seized all who heard what had happened.
	Aia nō ma Damaseko, kekahi haumāna, ʻo kona inoa. ʻĪ maila ka Haku iā ia ma ka hihiʻo, E. ʻĪ akula kēlā, Eia nō wau, e ka Haku.	In Damascus there was a disciple named Ananias. The Lord called to him in a vision, "Ananias!" "Yes, Lord," he answered.
	A ma ka hihiʻo ʻo ia i ʻike aku ai i kekahi kanaka, ʻo kona inoa, e hele mai ana, a kau i ka lima ma luna ona, i ʻike ia.	In a vision he has seen a man named Ananias come and place his hands on him to restore his sight."
	ʻĪ akula ʻo, E ka Haku ē, ua nui loa nā mea aʻu i lohe ai i ua kanaka lā, i ka nui o ka hewa āna i hana aku ai i kou poʻe haipule ma Ierusalema.	"Lord," Ananias answered, "I have heard many reports about this man and all the harm he has done to your saints in Jerusalem.
more ʻAnania	Hele akula ʻo a komo akula i ka hale; a kau akula i kona mau lima ma luna ona, ʻī akula, E Saulo, e ke kaikaina, ua hoʻouna mai nei ka Haku iaʻu, ʻo Iesū, ka mea āu i ʻike ai, ma ke ala āu i hele mai ai, i ʻike ʻoe, a i piha hoʻi i ka ʻUhane Hemolele.	Then Ananias went to the house and entered it. Placing his hands on Saul, he said, "Brother Saul, the Lord--Jesus, who appeared to you on the road as you were coming here--has sent me so that you may see again and be filled with the Holy Spirit."

anapaona	ʻO ke kaupaona a me nā mea pololei, na Iēhova nō ia; ʻO kāna hana no nā mea a pau i loko o ka ʻeke.	Honest scales and balances are from the LORD; all the weights in the bag are of his making.
	He pālua a he ana pālua no nā mea ʻē aʻe, He hoʻopailua iā Iēhova ia mau mea ʻelua.	Differing weights and differing measures-- the LORD detests them both.
	He hoʻopailua iā Iēhova nā pāpālua; ʻO ke kaupaona hoʻopunipuni ʻaʻole i pono ia.	The LORD detests differing weights, and dishonest scales do not please him.

ʻanapu	No ka mea, e like me ka uila i mai ai, mai ka hikina mai, a hoʻomālamalama aku i ke komohana; pēlā nō hoʻi ka hiki ʻana mai o ke Keiki a ke kanaka.	For as lightning that comes from the east is visible even in the west, so will be the coming of the Son of Man.
	No ka mea, e like me ka uila e mai ana ma kekahi ʻaoʻao mai o ka lani, a ʻālohilohi aku ma kekahi ʻaoʻao o ka lani, pēlā nō ke Keiki a ke kanaka i kona lā.	For the Son of Man in his day will be like the lightning, which flashes and lights up the sky from one end to the other.
	A i kona hele ʻana aku, a kokoke ia i hiki i Damaseko, koke mai a puni ihola ia i ka mālamalama mai ka lani mai.	As he neared Damascus on his journey, suddenly a light from heaven flashed around him.
	Aia hoʻi, he ʻānela o ka Haku i kū maila, maila ka mālamalama ma loko o ka hale paʻahao; paʻipaʻi maila ʻo ia ma ko Petero ʻaoʻao, hoʻāla mai iā ia, ʻī maila, E ala koke ʻoe. A hāʻule ihola nā kaula hao mai kona lima iho.	Suddenly an angel of the Lord appeared and a light shone in the cell. He struck Peter on the side and woke him up. "Quick, get up!" he said, and the chains fell off Peter's wrists.
	A i koʻu hele ʻana a kokoke i Damaseko, i ke awakea, koke maila ka mālamalama nui, mai ka lani mai, a puni au.	"About noon as I came near Damascus, suddenly a bright light from heaven flashed around me.
	maila ka uila mai ka noho aliʻi mai, a me ka hekili, a me nā leo. ʻEhiku hoʻi ipukukui ahi e ʻaʻā ana i mua o ka noho aliʻi, ʻo ia hoʻi nā ʻUhane ʻehiku o ke Akua.	From the throne came flashes of lightning, rumblings and peals of thunder. Before the throne, seven lamps were blazing. These are the seven spirits of God.
more ʻanapu	A laila maila nā uila, a he mau leo hoʻi, a me nā hekili; a he ōlaʻi nui kekahi, ʻaʻole hoʻi he ōlaʻi nui me ka ikaika e like me nēia, mai ka wā mai o ka noho ʻana o kānaka ma ka honua nei.	Then there came flashes of lightning, rumblings, peals of thunder and a severe earthquake. No earthquake like it has ever occurred since man has been on earth, so tremendous was the quake.

ʻAnasa	A alakaʻi akula iā ia i o lā ma mua: no ka mea, ʻo ia ka makuahōnōwai kāne o Kaiapa, ʻo ke kahuna nui ia makahiki.	and brought him first to Annas, who was the father-in-law of Caiaphas, the high priest that year.
	Ua hoʻouna ʻē maila ʻo iā ia e paʻa ana i o Kaiapa lā, i ke kahuna nui.	Then Annas sent him, still bound, to Caiaphas the high priest.
	A me, ke kahuna nui, a me Kaiapa, a me Ioane, a me ʻAlekanedero, a me nā hoahānau a pau o ke kahuna nui.	Annas the high priest was there, and so were Caiaphas, John, Alexander and the other men of the high priest's family.

ʻAnata		Ma hope iho ona, kū mai ʻo Samegara, ke keiki a, nāna i luku aku i ʻeono haneri kānaka o ko Pilisetia i ke ʻō bipi; a hoʻopakele aʻela hoʻi ʻo ia i ka ʻIseraʻela.	After Ehud came Shamgar son of Anath, who struck down six hundred Philistines with an oxgoad. He too saved Israel.
		I nā lā o Samegara, ke keiki a, I nā lā o Iaʻela, oki loa ihola nā huakaʻi hele, ʻO ka poʻe i hele i ke alanui, hele lākou ma nā ala malū.	“In the days of Shamgar son of Anath, in the days of Jael, the highways were abandoned; travelers took to winding paths.

ʻAnatota	A ʻōlelo maila ke aliʻi iā ʻAbiatara ke kahuna, E hele aku ʻoe i, i kāu mau mahina ʻai ponoʻī; no ka mea, he pono ke make ʻoe: akā, ʻaʻole au e pepehi aku iā ʻoe i kēia mau lā, no ka mea, ua hali ʻoe i ka pahu berita o ka Haku Iēhova i mua o Dāvida koʻu makua kāne, a ua hoʻokaumaha ʻia ʻoe i nā mea a pau i hoʻokaumaha ʻia ai koʻu makua kāne.	To Abiathar the priest the king said, "Go back to your fields in Anathoth. You deserve to die, but I will not put you to death now, because you carried the ark of the Sovereign LORD before my father David and shared all my father's hardships."
	A ma ko ka ʻohana a Beniamina; ʻo Geba me kona kula, ʻo ʻAlemeta me kona kula, a ʻo me kona kula. ʻO nā kūlanakauhale a pau ma ko lākou mau ʻohana he ʻumikumamākolu nā kūlanakauhale.	And from the tribe of Benjamin they were given Gibeon, Geba, Alemeth and Anathoth, together with their pasturelands. These towns, which were distributed among the Kohathite clans, were thirteen in all.
	ʻO nā keiki kāne a Bekera; ʻo Zemira, ʻo Ioasa, ʻo ʻEliezera, ʻo ʻElioenai, ʻo ʻOmeri, ʻo Ierimota, ʻo ʻAbia, ʻo, a ʻo ʻAlameta. ʻO lākou nei a pau nā keiki kāne a Bekera.	The sons of Beker: Zemirah, Joash, Eliezer, Elioenai, Omri, Jeremoth, Abijah, Anathoth and Alemeth. All these were the sons of Beker.
	ʻO nā kānaka o, hoʻokahi haneri a me ka iwakāluakumamāwalu.	of Anathoth, 128
	ʻO nā kānaka o, hoʻokahi haneri a me ka iwakāluakumamāwalu.	of Anathoth, 128
	Haripa,, Nebai,	Hariph, Anathoth, Nebai,
more ʻAnatota	Ma, Noba, ʻAnania,	in Anathoth, Nob and Ananiah,

ʻane	A laila, ʻī maila ia, Auē hoʻi ʻoukou, e ka poʻe kākāʻōlelo! No ka mea, ua hoʻoili ʻoukou i nā hāʻawe i luna o nā kānaka hiki ʻole ke hali, ʻaʻole hoʻi ʻoukou e hoʻopā iki ia mau hāʻawe me kekahi o ko ʻoukou mau manamana lima.	Jesus replied, "And you experts in the law, woe to you, because you load people down with burdens they can hardly carry, and you yourselves will not lift one finger to help them.
	ʻIke aʻela hoʻi Iesū i kona minamina loa ʻana, ʻī maila ia, hiki ʻole i ka poʻe waiwai ke komo i loko o ke aupuni o ke Akua!	Jesus looked at him and said, "How hard it is for the rich to enter the kingdom of God!
	ʻO ka hoʻomaikaʻi o ka mea make i kau mai ma luna oʻu: A hoʻohauʻoli nō au i ka naʻau o ka wahine kāne make.	The man who was dying blessed me; I made the widow's heart sing.

ʻaneʻane	A i ko lākou holo ʻana aku, hiamoe ihola ia; a nou mai ka makani me ka ʻino ma luna o ka moana wai, a piha aʻela lākou i ka wai, e make.	As they sailed, he fell asleep. A squall came down on the lake, so that the boat was being swamped, and they were in great danger.
	Aia hoʻi, ua loʻohia ʻo ia e kekahi ʻuhane, auē koke nō ia; a ua hoʻokaʻawili ʻia e ia, a huʻahuʻa aʻe, haʻalele ʻole ua ʻuhane lā iā ia, me ka hoʻonāwaliwali loa iā ia.	A spirit seizes him and he suddenly screams; it throws him into convulsions so that he foams at the mouth. It scarcely ever leaves him and is destroying him.
	ʻŌlelo hou maila ʻo Iesū, ʻī maila, ʻO kekahi kanaka e iho ana mai Ierusalema i Ieriko, a hāʻule ihola i waena o nā pōwā, kāʻili aʻela lākou i kona kapa, pepehi ihola, a haʻalele akula iā ia, e waiho ana me ka make.	In reply Jesus said: "A man was going down from Jerusalem to Jericho, when he fell into the hands of robbers. They stripped him of his clothes, beat him and went away, leaving him half dead.
	No ia mea, ʻaʻole kā kākou ʻoihana wale nō ke lilo i mea ʻole; akā, ʻo ka heiau o kēia akua nui ʻo Diana kekahi, e hoʻowahāwahā ʻia, a kokoke e pau i ke kahuli ʻia ka nani o ka mea i hoʻomana ʻia ai e ko ʻĀsia a pau, a me ko ke ao nei.	There is danger not only that our trade will lose its good name, but also that the temple of the great goddess Artemis will be discredited, and the goddess herself, who is worshiped throughout the province of Asia and the world, will be robbed of her divine majesty."
	ʻŌlelo akula ʻo ʻAgeripa iā Paulo, Ua ʻoe e hoʻohuli mai iaʻu i Kristiano.	Then Agrippa said to Paul, "Do you think that in such a short time you can persuade me to be a Christian?"
	ʻĪ maila ʻo Paulo, Ke pule nei au i ke Akua, i ʻole ʻoe ma ka wale nō, akā, ma ka ʻoiaʻiʻo e lilo ai ʻoe, a me ka poʻe a pau e hoʻolohe mai iaʻu i kēia lā, i mea e like ʻiʻo ai me aʻu nei, ma nā mea a pau, ʻo kēia paʻa wale nō ke koe.	Paul replied, "Short time or long--I pray God that not only you but all who are listening to me today may become what I am, except for these chains."
more ʻaneʻane	No ka mea, hiki ʻole i kekahi ke make no ke kanaka pono; malia e hiki paha i kekahi ke make no ke kanaka lokomaikaʻi.	Very rarely will anyone die for a righteous man, though for a good man someone might possibly dare to die.

ʻAnederea	Hele akula ʻo Iesū ma ke kaʻe o ka loko ʻo Galilaia, ʻike maila ia i nā hoahānau ʻelua, ʻo Simona i kapa ʻia ʻo Petero, a me kona kaikaina ʻo, e kuʻu ana i ka ʻupena i ka loko, no ka mea, he mau lawaiʻa lāua.	As Jesus was walking beside the Sea of Galilee, he saw two brothers, Simon called Peter and his brother Andrew. They were casting a net into the lake, for they were fishermen.
	Eia hoʻi nā inoa o ka poʻe lunaʻōlelo he ʻumikumamālua. ʻO ka mua, ʻo Simona i kapa ʻia ʻo Petero, me kona kaikaina ʻo; ʻo Iakobo na Zebedaio, a me kona kaikaina ʻo Ioane;	These are the names of the twelve apostles: first, Simon (who is called Peter) and his brother Andrew; James son of Zebedee, and his brother John;
	I kona hele ʻana aʻe mai ka moana wai ʻo Galilaia, ʻike maila ʻo ia iā Simona, a me kona kaikaina, ʻo, e kuʻu ana i ka ʻupena ma ka moana wai; no ka mea, he mau lawaiʻa lāua.	As Jesus walked beside the Sea of Galilee, he saw Simon and his brother Andrew casting a net into the lake, for they were fishermen.
	I ko lākou puka ʻana i waho o ka hale hālāwai, komo koke aʻela lākou me Iakobo, a me Ioane i loko o ka hale o Simona lāua ʻo.	As soon as they left the synagogue, they went with James and John to the home of Simon and Andrew.
	A me, a me Pilipo, a me Baretolomaio, a me Mataio, a me Toma, a me Iakobo a ʻAlepaio, a me Tadaio, a me Simona no Kanaʻana,	Andrew, Philip, Bartholomew, Matthew, Thomas, James son of Alphaeus, Thaddaeus, Simon the Zealot
	I kona noho ʻana i luna o ka mauna ʻOliveta, ma ka hulina alo o ka luakini, nīnau malū akula ʻo Petero, a me Iakobo, a me Ioane, a me iā ia;	As Jesus was sitting on the Mount of Olives opposite the temple, Peter, James, John and Andrew asked him privately,
more ʻAnederea	ʻO Simona ka mea āna i kapa hou ai ʻo Petero, a ʻo kona kaikaina, a ʻo Iakobo a me Ioane, ʻo Pilipo a me Baretolomaio,	Simon (whom he named Peter), his brother Andrew, James, John, Philip, Bartholomew,

ʻAnederoniko

E uē aku iā a me Iunia, i oʻu mau hoahānau a me oʻu mau hoa pio, ua ʻike pono ʻia lāua e nā lunaʻōlelo, ma mua hoʻi lāua oʻu i loko o Kristo.

Greet Andronicus and Junias, my relatives who have been in prison with me. They are outstanding among the apostles, and they were in Christ before I was.

ānehenehe

Aia ia i luna o nā ʻanuʻu, kaʻikaʻi ʻia akula ia e nā koa, no ka o ua ʻaha kanaka lā.

When Paul reached the steps, the violence of the mob was so great he had to be carried by the soldiers.

anei	Hōʻole akula ʻo Ioane iā ia, ʻī aku ia, ʻO wau kāu e bapetizo mai e pono ai; a ke hele mai nei ʻoe i oʻu nei?	But John tried to deter him, saying, "I need to be baptized by you, and do you come to me?"
	A i aloha aku ʻoukou i ka poʻe i aloha mai iā ʻoukou, he aha lā auaneʻi ka uku e loaʻa mai ai iā ʻoukou? ʻAʻole pēlā e hana nei ka poʻe luna ʻauhau?	If you love those who love you, what reward will you get? Are not even the tax collectors doing that?
	Inā e uē aku ʻoukou i ko ʻoukou poʻe hoahānau wale nō, he aha lā ko ʻoukou mea e ʻoi aku ai? ʻAʻole pēlā e hana nei ka poʻe luna ʻauhau?	And if you greet only your brothers, what are you doing more than others? Do not even pagans do that?
	No ia mea, ke ʻōlelo aku nei au iā ʻoukou, Mai manaʻo nui ma ko ʻoukou ola ʻana, i kā ʻoukou mea e ʻai ai, a i kā ʻoukou mea e inu ai; ʻaʻole hoʻi ma ko ʻoukou kino, i ko ʻoukou mea e ʻaʻahu ai. ʻAʻole e ʻoi aku ke ola i ka ʻai, a me ke kino i ke kapa?	"Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more important than food, and the body more important than clothes?
	E nānā aku i nā manu o ka lewa; ʻaʻole lākou e lūlū hua, ʻaʻole hoʻi e ʻoki ʻai, ʻaʻole nō hoʻi e hoʻāhu aʻe i loko o nā hale papaʻa; a ua hānai ko ʻoukou Makua o ka lani iā lākou. ʻAʻole e ʻoi aku ko ʻoukou maikaʻi i ko lākou?	Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they?
	Inā pēlā ke Akua e hoʻonani mai ai i ka nāhelehele, inā nō ma ke kula i kēia lā, a i ka lā ʻapōpō e hoʻolei ʻia ai i loko o ka umu; ʻaʻole he ʻoiaʻiʻo kona hōʻaʻahu ʻana mai iā ʻoukou, e ka poʻe paulele kāpekepeke?	If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the fire, will he not much more clothe you, O you of little faith?
more anei	A i noi mai ia i iʻa, e hāʻawi aku ʻo ia i nahesa nāna?	Or if he asks for a fish, will give him a snake?

ʻaneʻi	Mai ka wā iā Ioane Bapetite mai a hiki i, ua ʻimi ikaika ʻia ke aupuni o ka lani, a ua lawe ʻia e ka poʻe ikaika no lākou.	From the days of John the Baptist until now, the kingdom of heaven has been forcefully advancing, and forceful men lay hold of it.
	Ke ʻōlelo aku nei au iā ʻoukou, Eia ma kekahi, ua ʻoi aku ia ma mua o ka luakini.	I tell you that one greater than the temple is here.
	E kūʻē mai auaneʻi nā kānaka o Nineva i kēia hanauna i ka lā hoʻokolokolo, a e hoʻohewa mai iā lākou nei; no ka mea, mihi ihola lākou i ka ʻōlelo ʻana a Iona: eia hoʻi, ma kekahi i ʻoi aku ma mua o Iona.	The men of Nineveh will stand up at the judgment with this generation and condemn it; for they repented at the preaching of Jonah, and now one greater than Jonah is here.
	I ka lā hoʻokolokolo e kūʻē mai auaneʻi ke aliʻi wahine o ke kūkulu hema i kēia hanauna, a e hoʻohewa mai iā lākou nei; no ka mea, i hele mai ia mai nā palena o ka honua e hoʻolohe i ka ʻōlelo naʻauao a Solomona; eia hoʻi, ma kekahi i ʻoi aku ma mua o Solomona.	The Queen of the South will rise at the judgment with this generation and condemn it; for she came from the ends of the earth to listen to Solomon's wisdom, and now one greater than Solomon is here.
	ʻŌlelo akula ʻo Petero iā Iesū, ʻī akula, E ka Haku, he pono no kākou ke noho ma; inā ʻoe e makemake, e kūkulu mākou i mau halelewa i ʻekolu, nou kekahi, no Mose kekahi, a no ʻElia kekahi.	Peter said to Jesus, "Lord, it is good for us to be here. If you wish, I will put up three shelters--one for you, one for Moses and one for Elijah."
	Inā e ʻōlelo mai kekahi iā ʻoukou ia manawa, Ē, eia ma ka Mesia; a, aia ma ʻō, mai manaʻo ʻoukou he ʻoiaʻiʻo.	At that time if anyone says to you, 'Look, here is the Christ!' or, 'There he is!' do not believe it.
more ʻaneʻi	A laila, hele akula ʻo Iesū me lākou ma kekahi wahi ʻo Getesemane ka inoa; ʻī maila ia i ka poʻe haumāna, E noho iho ʻoukou ma, a hele aku au e pule ma ʻō.	Then Jesus went with his disciples to a place called Gethsemane, and he said to them, "Sit here while I go over there and pray."

ʻānela	A i kona noʻonoʻo ʻana ma ia mau mea, aia hoʻi, ʻike ʻia aku ka a ka Haku e ia ma ka moe, ʻī maila, E Iosepa, e ka mamo a Dāvida, mai makaʻu ʻoe ke lawe iā Maria i wahine nāu; no ka mea, ua hāpai ʻo ia na ka ʻUhane Hemolele.	But after he had considered this, an angel of the Lord appeared to him in a dream and said, "Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit.
	A ala aʻela ʻo Iosepa mai ka hiamoe ʻana, hana akula ia e like me kā ka a ka Haku i kauoha mai ai iā ia, a lawe maila ia i kāna wahine;	When Joseph woke up, he did what the angel of the Lord had commanded him and took Mary home as his wife.
	A hala akula lākou, aia hoʻi, ʻikea akula ka a ka Haku e Iosepa i ka moeʻuhane, ʻī maila, E ala, e lawe i ke keiki a me kona makuahine, a holo aku i ʻAigupita; ma laila e noho ai, a ʻōlelo hou aku au iā ʻoe; no ka mea, e ʻimi mai ana ʻo Herode i ke keiki, e pepehi iā ia.	When they had gone, an angel of the Lord appeared to Joseph in a dream. "Get up," he said, "take the child and his mother and escape to Egypt. Stay there until I tell you, for Herod is going to search for the child to kill him."
	A make ʻo Herode, a laila ʻikea akula kekahi a ka Haku e Iosepa ma ka moeʻuhane i ʻAigupita;	After Herod died, an angel of the Lord appeared in a dream to Joseph in Egypt
	ʻĪ akula iā ia, Inā ʻo ʻoe ke Keiki a ke Akua, e lele iho ʻoe i lalo; no ka mea, ua palapala ʻia, E kauoha mai nō ia i kona poʻe nou, e kaʻikaʻi lākou iā ʻoe ma ko lākou mau lima, o kū ʻia kou wāwae i ka pōhaku.	"If you are the Son of God," he said, "throw yourself down. For it is written: " 'He will command his angels concerning you, and they will lift you up in their hands, so that you will not strike your foot against a stone.' "
	A laila, haʻalele akula ka diabolō iā ia; aia hoʻi, hele maila nā, a lawelawe nāna.	Then the devil left him, and angels came and attended him.
more ʻānela	ʻO ka ʻenemi nāna i lūlū ia mea, ʻo ia ka diabolō; ʻo ka wā e ʻohi ai, ʻo ka hopena ia o kēia ao; a ʻo ka poʻe nāna e ʻokiʻoki, ʻo ka poʻe ia.	and the enemy who sows them is the devil. The harvest is the end of the age, and the harvesters are angels.

ʻAnema

ʻO Ramota me kona kula, a ʻo me kona kula:

Ramoth and Anem, together with their pasturelands;

ʻAnera	Hele maila kekahi o ka poʻe i pakele, a haʻi maila iā ʻAberama ka Hebera; no ka mea, i noho ai ʻo ia ma nā lāʻau ʻoka no Mamere ka ʻAmori, ka hoahānau o ʻEsekola, a ʻo: a ua hoʻolauna pū lākou nei me ʻAberama.	A man who had escaped came and reported this to Abram the Hebrew. Now Abram was living near the great trees of Mamre the Amorite, a brother of Eshkol and Aner, all of whom were allied with Abram.
	ʻO ka mea wale nō a ka poʻe kānaka ʻōpiopio i ʻai ai, a me ka puʻu waiwai pio a ka poʻe kānaka i hele pū ai me aʻu, ʻo, ʻo ʻEsekola a ʻo Mamere; e lawe lākou i ko lākou puʻu.	I will accept nothing but what my men have eaten and the share that belongs to the men who went with me — to Aner, Eshkol and Mamre. Let them have their share.”
	A no loko o ka ʻohana hapa a Manase; ʻo me kona kula, a ʻo ʻIbeleama me kona kula, no ke koena o ka ʻohana mamo a Kohata.	And from half the tribe of Manasseh the Israelites gave Aner and Bileam, together with their pasturelands, to the rest of the Kohathite clans.

ʻanetelopa

ʻO nā bipi kauō kūpalu ʻia he ʻumi, a me nā bipi kauō mai ke kula mai he iwakālua, a me nā hipa hoʻokahi haneri, a ʻokoʻa hoʻi nā dia, a me nā, a me nā būfalō, a me nā manu momona.

ten head of stall-fed cattle, twenty of pasture-fed cattle and a hundred sheep and goats, as well as deer, gazelles, roebucks and choice fowl.

ʻanetelope	Ke kauoha aku nei au iā ʻoukou, e nā kaikamāhine o Ierusalema, Ma nā a me nā dia o ke kula, E hoʻoluliluli ʻole aku ʻoukou, a e hoʻāla ʻole aku i kaʻu mea i aloha ai, a ala wale mai ia.	Daughters of Jerusalem, I charge you by the gazelles and by the does of the field: Do not arouse or awaken love until it so desires.
	Ua like kaʻu mea i aloha ai, me ka, A me ka dia keiki hoʻi; Aia kā, kū ihola ʻo ia ma hope o ko mākou pā, E nānā ana ma nā puka makani, E mākaʻikaʻi ana ma nā puka ʻōlepelepe.	My lover is like a gazelle or a young stag. Look! There he stands behind our wall, gazing through the windows, peering through the lattice.
	A i ka wā ʻoluʻolu o ka lā, a ʻauheʻe nā aka, E huli ʻoe, e kaʻu mea i aloha ai, A lilo ʻoe i, A i dia keiki paha ma luna o nā mauna palipali.	Until the day breaks and the shadows flee, turn, my lover, and be like a gazelle or like a young stag on the rugged hills.
	Ke kauoha aku nei au iā ʻoukou, e nā kaikamāhine o Ierusalema, Ma nā a me nā dia o ke kula, E hoʻoluliluli ʻole aku ʻoukou, a e hoʻāla ʻole i kaʻu mea i aloha ai, a ala wale mai ia.	Daughters of Jerusalem, I charge you by the gazelles and by the does of the field: Do not arouse or awaken love until it so desires.
	ʻO kou mau waiū, ua like ia me nā i hānau pālua ʻia, E ʻai ana ma waena o nā līlia.	Your two breasts are like two fawns, like twin fawns of a gazelle that browse among the lilies.
	ʻO kou mau waiū, ua like me nā ʻelua, He mau māhoe lāua.	Your breasts are like two fawns, twins of a gazelle.
more ʻanetelope	E wikiwiki ʻoe, e kaʻu mea i aloha ai, E hoʻohālike iā ʻoe iho me ka, a me ka dia keiki, Ma luna o nā mauna ʻala.	Come away, my lover, and be like a gazelle or like a young stag on the spice-laden mountains.

ʻAnetioka	Ua pono kēia ʻōlelo i mua o nā kānaka a pau; a wae maila lākou iā Setepano, he kanaka piha loa i ka manaʻoʻiʻo a me ka ʻUhane Hemolele, a me Pilipo, a me Perokoro, a me Nikanora, a me Timona, a me Paremena, a me Nikolao ka mea i huli mai no.	This proposal pleased the whole group. They chose Stephen, a man full of faith and of the Holy Spirit; also Philip, Procorus, Nicanor, Timon, Parmenas, and Nicolas from Antioch, a convert to Judaism.
	No laila, ʻo ka poʻe i hoʻopuehu ʻia i ka hoʻomaʻau ʻana i puka mai no Setepano, hele nō lākou a hiki i Poinike, a i Kupero, a i, e haʻi aku ana i ka ʻōlelo i nā Iudaio wale nō.	Now those who had been scattered by the persecution in connection with Stephen traveled as far as Phoenicia, Cyprus and Antioch, telling the message only to Jews.
	Kekahi poʻe o lākou, he mau kānaka no Kupero a no Kurenaio kekahi, a hiki lākou i, aʻo maila lākou i ko Helene, e haʻi mai ana i ka ʻeuanelio o ka Haku ʻo Iesū.	Some of them, however, men from Cyprus and Cyrene, went to Antioch and began to speak to Greeks also, telling them the good news about the Lord Jesus.
	Kaulana akula ia mea a hiki i nā pepeiao o ka ʻekalesia ma Ierusalema; hoʻouna aʻela lākou iā Barenaba e hele i.	News of this reached the ears of the church at Jerusalem, and they sent Barnabas to Antioch.
	A loaʻa ihola, alakaʻi maila iā ia i. A puni nō ko lāua makahiki ma laila, e hoʻākoakoa ana me ka ʻekalesia, a aʻo maila i kānaka, he nui loa. Ma i kapa mua ʻia mai ai nā haumāna, ʻo nā Kristiano.	and when he found him, he brought him to Antioch. So for a whole year Barnabas and Saul met with the church and taught great numbers of people. The disciples were called Christians first at Antioch.
	Ia mau lā hele maila kekahi mau kāula, mai Ierusalema mai a.	During this time some prophets came down from Jerusalem to Antioch.
more ʻAnetioka	Ma loko hoʻi o ka ʻekalesia, ma, kekahi mau kāula a me nā kumu, ʻo Barenaba kekahi, a me Simeona i kapa ʻia ʻo Nigera, a me Loukio no Kurene, a me Manaena i hānai pū ʻia me Herode ke kiaʻāina, a me Saulo.	In the church at Antioch there were prophets and teachers: Barnabas, Simeon called Niger, Lucius of Cyrene, Manaen (who had been brought up with Herod the tetrarch) and Saul.

ʻAnetipasa

Ua ʻike nō au i kāu hana ʻana, a me kou wahi e noho lā, aia ma kahi noho aliʻi o Sātana; a ua paʻa iā ʻoe koʻu inoa, ʻaʻole hoʻi ʻoe i hōʻole i koʻu manaʻoʻiʻo, ʻaʻole i nā lā o ʻo ka mea i hōʻike ʻoiaʻiʻo noʻu; ua pepehi ʻia ʻo ia i waena o ʻoukou, i kahi e noho ai ʻo Sātana.

I know where you live--where Satan has his throne. Yet you remain true to my name. You did not renounce your faith in me, even in the days of Antipas, my faithful witness, who was put to death in your city--where Satan lives.

ʻAnetipateri

A laila, lawe aʻela ka poʻe koa iā Paulo, e like me ke kēnā ʻana mai iā lākou, a alakaʻi akula iā ia i ka pō, i.

So the soldiers, carrying out their orders, took Paul with them during the night and brought him as far as Antipatris.

ʻaneto

Auē ʻoukou, e ka poʻe kākau ʻōlelo a me ka poʻe Parisaio, nā hoʻokamani! No ka mea, ke hoʻokupu nei ʻoukou i ka hapaʻumi o ka mineta me ka a me ke kumino; a ke haʻalele nei i nā mea nui o ke kānāwai, i ka hoʻopono, i ke aloha a me ka hōʻoiaʻiʻo: ʻo kā ʻoukou mau mea kēia e pono ai ke hana, ʻaʻole hoʻi e haʻalele i kēlā.

"Woe to you, teachers of the law and Pharisees, you hypocrites! You give a tenth of your spices--mint, dill and cummin. But you have neglected the more important matters of the law--justice, mercy and faithfulness. You should have practiced the latter, without neglecting the former.

ʻAnetohiia

ʻO Hanania, ʻo ʻElama, a ʻo,

Hananiah, Elam, Anthothijah,

ʻAnetota	ʻO a me kona wahi e pili ana, ʻo ʻAlemona a me kona wahi e pili ana. ʻEhā mau kūlanakauhale.	Anathoth and Almon, together with their pasturelands — four towns.
	ʻO ʻAbiezera no, ʻo Mebunai no Husata,	Abiezer from Anathoth, Mebunnai the Hushathite,
	ʻO ʻIra ke keiki a ʻIkesa no Tekoa, ʻo ʻAbiezera no,	Ira son of Ikkesh from Tekoa, Abiezer from Anathoth,
	ʻO ʻAhiezera ka luna, a laila ʻo Ioasa, nā keiki lāua a Hasemaʻa no Gibea: ʻo Ieziʻela hoʻi, a ʻo Peleta, nā keiki a ʻAzemavota; ʻo Beraka hoʻi, a ʻo Iehu no.	Ahiezer their chief and Joash the sons of Shemaah the Gibeathite; Jeziel and Pelet the sons of Azmaveth; Beracah, Jehu the Anathothite,
	ʻO ka iwa, no ka iwa o ka malama, ʻo ia ʻo ʻAbiezera no o ka Beniamina: a ma kona papa he iwakāluakumamāhā tausani.	The ninth, for the ninth month, was Abiezer the Anathothite, a Benjamite. There were 24,000 men in his division.
	A ʻānō lā, no ke aha lā ʻoe i pāpā ʻole aku ai iā Ieremia no, ka mea hoʻolilo iā ia iho i kāula no ʻoukou?	So why have you not reprimanded Jeremiah from Anathoth, who poses as a prophet among you?

ʻAniama

ʻO nā keiki kāne a Semida, ʻo ʻAhiana, ʻo Sekema, ʻo Likehi, a ʻo.

The sons of Shemida were: Ahian, Shechem, Likhi and Aniam.

aniani	A maila ka makani, mai ke kūkulu hema mai, manaʻo ihola lākou, ua loaʻa ko lākou manaʻo, hemo akula a holo pili loko akula i Kerete.	When a gentle south wind began to blow, they thought they had obtained what they wanted; so they weighed anchor and sailed along the shore of Crete.
	I kēia wā, ke ʻike pōwehiwehi nei kākou, me he lā; i kēlā wā aku, he maka nō, he maka. I kēia wā, ua ʻike pōwehiwehi au, akā, i kēlā wā aku, e ʻike maoli aku au, e like me kaʻu i ʻike ʻia mai ai.	Now we see but a poor reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known.
	Akā, me ka maka i uhi ʻole ʻia, ke ʻike aku nei mākou a pau i ka nani o ka Haku, e like me ke aka ma ke, a ua hōʻano hou ʻia mākou ma ka like ʻana o ua aka lā, ma ka nani e māhuahua ana, e ko ka Haku nona ka ʻUhane.	And we, who with unveiled faces all reflect the Lord's glory, are being transformed into his likeness with ever-increasing glory, which comes from the Lord, who is the Spirit.
	No ka mea, inā i lohe wale kekahi i ka ʻōlelo, ʻaʻole ʻo ia i mālama aku, ua like nō ia me ke kanaka e nānā ana i kona helehelena iho ma ke;	Anyone who listens to the word but does not do what it says is like a man who looks at his face in a mirror
	Aia hoʻi, i mua o ka noho aliʻi, he moana akāka, me he lā; a ma ka noho aliʻi, a puni hoʻi ka noho aliʻi, ʻehā mau mea ola, ua paʻapū i nā maka ma mua a ma hope.	Also before the throne there was what looked like a sea of glass, clear as crystal. In the center, around the throne, were four living creatures, and they were covered with eyes, in front and in back.
	A ʻike akula au, he mea ua like me ka moana, i hui pū ʻia me ke ahi; a ʻo ka poʻe i lanakila ma luna o ka holoholona a me kona kiʻi, a me kona hōʻailona, a me ka heluna o kona inoa, e kū ana lākou ma luna o ka moana, a iā lākou nā lira o ke Akua.	And I saw what looked like a sea of glass mixed with fire and, standing beside the sea, those who had been victorious over the beast and his image and over the number of his name. They held harps given them by God
more aniani	Me ka nani o ke Akua: a ua like kona ʻālohilohi me ka pōhaku maikaʻi loa, e like me ka pōhaku iāsepi, mōakāka me he lā;	It shone with the glory of God, and its brilliance was like that of a very precious jewel, like a jasper, clear as crystal.

ʻAnibota

ʻO Beneheseda ma, iā ia ʻo Soko, a me ka ʻāina a pau ʻo Hepera.

Ben-Hesed--in Arubboth (Socoh and all the land of Hepher were his);

ʻAnikristo	E nā kamaliʻi ʻuʻuku, eia ka hope o ka manawa. Me ko ʻoukou lohe ʻana i ka hiki ʻana mai o, pēlā nō e noho nei nā he nui; no ia mea, ua ʻike nō kākou ʻo ka hope kēia o ka manawa.	Dear children, this is the last hour; and as you have heard that the antichrist is coming, even now many antichrists have come. This is how we know it is the last hour.
	ʻO wai lā ka mea wahaheʻe ke ʻole ka mea e hōʻole ana, ʻaʻole ʻo Iesū ka Mesia? ʻO ka mea e hōʻole ana i ka Makua a me ke Keiki, ʻo ia nō ke.	Who is the liar? It is the man who denies that Jesus is the Christ. Such a man is the antichrist--he denies the Father and the Son.
	ʻO kēlā ʻuhane ʻo kēia ʻuhane e hōʻoiaʻiʻo ʻole ana, ua hiki mai ʻo Iesū Kristo ma ke kino, ʻaʻole no ke Akua kēlā: a ʻo ko kēia a ʻoukou i lohe ai e hele mai ana; a eia mai nei i loko o ke ao nei i kēia manawa.	but every spirit that does not acknowledge Jesus is not from God. This is the spirit of the antichrist, which you have heard is coming and even now is already in the world.
	No ka mea, ua komo mai i ke ao nei ka poʻe wahaheʻe he nui wale, ʻaʻole lākou i hōʻoiaʻiʻo i ko Iesū Kristo hiki ʻana mai ma ke kino; ʻo ia nō ka wahaheʻe a me ke.	Many deceivers, who do not acknowledge Jesus Christ as coming in the flesh, have gone out into the world. Any such person is the deceiver and the antichrist.

ʻAnima

ʻO ʻAnaba, a me ʻAsetemo, a me,

Anab, Eshtemoh, Anim,

ʻano	Aia hoʻi, e hāpai ana kekahi wahine puʻupaʻa, a e hānau mai ia i keiki kāne, a e kapa ʻia kona inoa ʻo ʻEMANUʻELA; ʻo ke kēia, ʻo ke Akua me kākou.	"The virgin will be with child and will give birth to a son, and they will call him Immanuel"--which means, "God with us."
	Mahalo akula ua poʻe kānaka lā, ʻī akula, He aha ke o ia nei, i hoʻolohe mai ai ka makani a me ka moana wai iā ia?	The men were amazed and asked, "What kind of man is this? Even the winds and the waves obey him!"
	E hele hoʻi ʻoukou e aʻo i ke o kēia, ʻo ke aloha koʻu makemake, ʻaʻole ka mōhai: ua hele mai nei au e aʻo aku i ka poʻe hewa e mihi, ʻaʻole i ka poʻe pono.	But go and learn what this means: 'I desire mercy, not sacrifice.' For I have not come to call the righteous, but sinners."
	Inā paha i ʻike ʻoukou i ke o kēia, ʻO ke aloha koʻu makemake, ʻaʻole ka mōhai, inā ua hoʻohewa ʻole mai ʻoukou i ka poʻe hala ʻole.	If you had known what these words mean, 'I desire mercy, not sacrifice,' you would not have condemned the innocent.
	E hoʻolohe ʻoukou i ke o ka ʻōlelo nane no ke kanaka lūlū hua.	"Listen then to what the parable of the sower means:
	Eia hou, Ua like ke aupuni o ka lani me ka ʻupena i kuʻu i ke kai, a puni aʻela nā iʻa he nui wale ke.	"Once again, the kingdom of heaven is like a net that was let down into the lake and caught all kinds of fish.
more ʻano	Weliweli loa aʻela lākou, ʻī aʻela kekahi i kekahi, He aha lā ke o ia nei, i hoʻolohe pono ai ka makani a me ka moana wai iā ia?	They were terrified and asked each other, "Who is this? Even the wind and the waves obey him!"

ʻānō	hoʻi, ke waiho nei ke koʻi lipi ma ke kumu o nā lāʻau, a ʻo kēlā lāʻau ʻo kēia lāʻau e hua ʻole mai ana i ka hua maikaʻi, e kua ia i lalo a e kiola ʻia aku ia i ke ahi.	The ax is already at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire.
	ʻŌlelo maila ʻo Iesū, ʻī maila iā ia, E ʻae mai ʻoe, no ka mea, pēlā kāua e pono ai ke mālama i ka pono a pau: a laila, ʻae akula kēlā iā ia.	Jesus replied, "Let it be so now; it is proper for us to do this to fulfill all righteousness." Then John consented.
	Ke manaʻo nei anei ʻoe, e hiki ʻole iaʻu ke kāhea aku i koʻu Makua, a e hoʻouna mai nō ia i oʻu nei i nā legeona ʻānela he ʻumikumamālua a keu aku?	Do you think I cannot call on my Father, and he will at once put at my disposal more than twelve legions of angels?
	Ua paulele aku nō ia i ke Akua, a inā makemake mai ke Akua iā ia, e hoʻōla mai kēlā iā ia; no ka mea, ua ʻōlelo mai nō ia, ʻO wau nō ke Keiki a ke Akua.	He trusts in God. Let God rescue him now if he wants him, for he said, 'I am the Son of God.' "
	, e ka Haku, ke kuʻu nei ʻoe i kāu kauā nei me ka pōmaikaʻi e like me kāu ʻōlelo.	"Sovereign Lord, as you have promised, you now dismiss your servant in peace.
	hoʻi, ke waiho ʻia nei ke koʻi ma ke kumu o nā lāʻau; no laila, ʻo kēlā lāʻau kēia lāʻau i hoʻohua ʻole mai i ka hua maikaʻi, ʻo ia ke kua ʻia i lalo a kiola ʻia aku i ke ahi.	The ax is already at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire."
more ʻānō	Pōmaikaʻi ʻoukou ka poʻe pōloli; no ka mea, e hoʻomāʻona ʻia ʻoukou. Pōmaikaʻi ʻoukou ka poʻe uē; no ka mea, e ʻoliʻoli auaneʻi ʻoukou.	Blessed are you who hunger now, for you will be satisfied. Blessed are you who weep now, for you will laugh.

ʻanoʻai	Hoʻomaka ihola nā Parisaio, a me nā kākau ʻōlelo e kūkākūkā, ʻī ihola, ʻO wai lā kēia e ʻōlelo nei i nā ʻōlelo hōʻinoʻino? E hiki lā iā wai ke kala i ka hala, ʻo ke Akua nō?	The Pharisees and the teachers of the law began thinking to themselves, "Who is this fellow who speaks blasphemy? Who can forgive sins but God alone?"
	Mai noho a ʻaiʻē wale i kā kekahi, ma ke aloha i kekahi i kekahi; no ka mea, ʻo ka mea i aloha iā haʻi, ʻo ia ke mālama i ke kānāwai.	Let no debt remain outstanding, except the continuing debt to love one another, for he who loves his fellowman has fulfilled the law.
	paha o hoʻohaʻahaʻa iho nō hoʻi kuʻu Akua iaʻu i waena o ʻoukou, i kuʻu hiki hou ʻana aku; a kanikau iho au i nā mea he nui i hana hewa ʻē ma mua, ʻaʻole hoʻi i mihi i ka haumia, a me ka moekolohe, a me ke kuʻulala a lākou i hana ai.	I am afraid that when I come again my God will humble me before you, and I will be grieved over many who have sinned earlier and have not repented of the impurity, sexual sin and debauchery in which they have indulged.

anoano

Me he liona pōloli lā e kuko ana i kāna pio, Me he liona ʻōpiopio lā, e moemoe malū ana ma nā wahi.

They are like a lion hungry for prey, like a great lion crouching in cover.

ʻanoʻano	E hoʻomanaʻo i nā manu koraka; ʻaʻole lākou lūlū, ʻaʻole hoʻi hoʻāhu ʻai, ʻaʻole hoʻi o lākou hale waiwai, ʻaʻole hoʻi hale papaʻa; na ke Akua hoʻi lākou i hānai: ʻaʻole anei i ʻoi nui aku ʻoukou ma mua o nā manu?	Consider the ravens: They do not sow or reap, they have no storeroom or barn; yet God feeds them. And how much more valuable you are than birds!
	A inā e puka aku ka o ke kanaka mai loko aku ona, a laila e holoi ʻo ia i kona kino ʻokoʻa i ka wai, a e haumia hoʻi a hiki i ke ahiahi.	“‘When a man has an emission of semen, he must bathe his whole body with water, and he will be unclean till evening.
	A ʻo ke kapa, a ʻo ka ʻili, he kanaka ma luna iho, e holoi ʻia ia i ka wai, a e haumia hoʻi a hiki i ke ahiahi.	Any clothing or leather that has semen on it must be washed with water, and it will be unclean till evening.
	A ʻo ka wahine hoʻi a ke kanaka i moe aku ai, me ka, e ʻauʻau nō lāua i ka wai, a e haumia hoʻi a hiki i ke ahiahi.	When a man has sexual relations with a woman and there is an emission of semen, both of them must bathe with water, and they will be unclean till evening.
	ʻO ia ke kānāwai no ka mea hilo, a no ka mea ua puka mai loko aʻe ona kona i haumia ai ʻo ia;	These are the regulations for a man with a discharge, for anyone made unclean by an emission of semen,
	ʻO kēlā kanaka, kēia kanaka he keiki a ʻAʻarona, he lēpero, a he hilo kahe kona; ʻaʻole ia e ʻai i nā mea hoʻāno a hiki i kona maʻemaʻe ʻana. A ʻo ke kanaka hoʻopā aku i ka mea haumia no ka mea make, a ʻo ke kanaka ua hele aku kona mai ona aku;	“‘If a descendant of Aaron has a defiling skin disease or a bodily discharge, he may not eat the sacred offerings until he is cleansed. He will also be unclean if he touches something defiled by a corpse or by anyone who has an emission of semen,
more ʻanoʻano	I nā lā a pau o kona kaʻawale ʻana no Iēhova, ʻaʻole ia e ʻai i kekahi mea no ke kumu waina, ʻaʻole i nā, ʻaʻole hoʻi i ka ʻili.	As long as they remain under their Nazirite vow, they must not eat anything that comes from the grapevine, not even the seeds or skins.

ʻanonanona

E ka mea hiamoe, e hele ʻoe i ka, E nānā i kona ʻaoʻao a e hoʻonaʻauao iho

Go to the ant, you sluggard; consider its ways and be wise!

ʻānonanona

ʻO ka poʻe, he poʻe ikaika ola lākou, Hoʻomākaukau nō naʻe i ke kau i kā lākou ʻai;

Ants are creatures of little strength, yet they store up their food in the summer;

ʻānoninoni	No ka mea, ʻaʻole mākou e i ka ʻōlelo a ke Akua, e like me kekahi poʻe nui; akā, ke ʻōlelo nei mākou i kā Kristo me ka manaʻo pono, ʻoiaʻiʻo, no ke Akua mai, i mua hoʻi o ke Akua.	Unlike so many, we do not peddle the word of God for profit. On the contrary, in Christ we speak before God with sincerity, like men sent from God.
	A ao aʻela ihola kona naʻau; hoʻouna akula ia e kiʻi i nā kilo a pau o ʻAigupita, a me nā kānaka naʻauao a pau o ia wahi; a haʻi akula ʻo Paraʻo iā lākou i kāna mau moe; ʻaʻohe mea nāna i hoʻākāka mai i ke ʻano o ua mau moe nei a Paraʻo.	In the morning his mind was troubled, so he sent for all the magicians and wise men of Egypt. Pharaoh told them his dreams, but no one could interpret them for him.
	No ka mea, he kīʻaha kai loko o ka lima o Iēhova, He ʻulaʻula ka waina, a ua piha i ka mea ʻia; Ke ninini nei ʻo ia i ko loko; Akā, ʻo kona okaoka, ʻo ia kā ka poʻe hewa a pau o ka honua e kōwī ai, a e inu.	In the hand of the LORD is a cup full of foaming wine mixed with spices; he pours it out, and all the wicked of the earth drink it down to its very dregs.
	ʻO lākou kou mau hoa kālepa ma nā mea maikaʻi, nā kapa uliuli, a me ka mea hoʻōniʻoniʻo ʻia, a me nā kapa komo i paʻa i nā kaula, a me ka lāʻau kedera i waena o kāu waiwai kālepa.	In your marketplace they traded with you beautiful garments, blue fabric, embroidered work and multicolored rugs with cords twisted and tightly knotted.
	I ka makahiki ʻelua o ke au iā Nebukaneza, ua moeʻuhane ʻo Nebukaneza, a ihola kona ʻuhane, hiaʻā loa ihola kona hiamoe.	In the second year of his reign, Nebuchadnezzar had dreams; his mind was troubled and he could not sleep.

anu	A kū aʻela nā kauā a me nā ilāmuku me ke ahi lānahu a lākou i hōʻaʻā ai, no ka mea, ua; a hoʻopumahana iā lākou iho: kū aʻela hoʻi ʻo Petero me lākou, a hoʻomahana iā ia iho.	It was cold, and the servants and officials stood around a fire they had made to keep warm. Peter also was standing with them, warming himself.
	I ka hana kaumaha a me ka luhi loa, i ka makaʻala pinepine ʻana, i ka pōloli a me ka make wai ʻana, i ka hoʻokē ʻai pinepine ʻana, i ke a me ka ʻōlohelohe.	I have labored and toiled and have often gone without sleep; I have known hunger and thirst and have often gone without food; I have been cold and naked.
	Ua ʻike nō au i kāu hana ʻana, ʻaʻole ʻoe i, ʻaʻole hoʻi i wela. Ua makemake au iā ʻoe e, a i ʻole, e wela nō.	I know your deeds, that you are neither cold nor hot. I wish you were either one or the other!
	Akā, no ka mea, ua pumahana wale nō ʻoe, ʻaʻole i, ʻaʻole hoʻi i wela, no laila e luaʻi aku auaneʻi au iā ʻoe, mai koʻu waha aku.	So, because you are lukewarm--neither hot nor cold--I am about to spit you out of my mouth.
	E mau auaneʻi ka wā e kanu ai a e ʻohi ai; ke a me ka wela, ke kau a me ka hoʻoilo, ka lā a me ka pō, a pau nā lā o ka honua.	“As long as the earth endures, seedtime and harvest, cold and heat, summer and winter, day and night will never cease.”
	Pēlā wau; i ke ao, ua wela au i ka lā, a i ka pō, ua make i ke: a holo akula ka hiamoe mai oʻu mau maka aku.	This was my situation: The heat consumed me in the daytime and the cold at night, and sleep fled from my eyes.
more anu	Waiho lākou i ka poʻe ʻōlohelohe i moe lākou me ke kapa ʻole, ʻAʻohe mea uhi i loko o ke.	Lacking clothes, they spend the night naked; they have nothing to cover themselves in the cold.

anuanu		He mea ʻē ka lokomaikaʻi o ia poʻe kānaka ʻē iā mākou; no ka mea, hoʻaʻā ihola lākou i ahi, a hoʻokipa maila iā mākou a pau, no ka ua e hāʻule ana, a no ke.	The islanders showed us unusual kindness. They built a fire and welcomed us all because it was raining and cold.
		Hoʻoheleleʻi mai ʻo ia i kona mau huahekili e like me nā huna ʻai: ʻO wai hoʻi ka mea hiki ke kū i mua o kona?	He hurls down his hail like pebbles. Who can withstand his icy blast?

ʻAnuba

Na Koza ʻo, a ʻo Zobeba, a me nā ʻohana a ʻAhahela ke keiki kāne a Haruma.

and Koz, who was the father of Anub and Hazzobebah and of the clans of Aharhel son of Harum.

ānuenue	A ʻo ka mea e noho ana, ua like kona helehelena me ka pōhaku Iāsepi a me ka Saredio; a he i piʻo maila a puni ka noho aliʻi, me he pōhaku ʻōmaʻomaʻo lā.	And the one who sat there had the appearance of jasper and carnelian. A rainbow, resembling an emerald, encircled the throne.
	ʻIke akula au i kekahi ʻānela hou, ikaika loa, e iho ana, mai ka lani mai, ua ʻaʻahu ʻia i ke ao; a he ma kona poʻo, ua like hoʻi kona maka me ka lā, a ʻo kona mau wāwae me nā kia ahi.	Then I saw another mighty angel coming down from heaven. He was robed in a cloud, with a rainbow above his head; his face was like the sun, and his legs were like fiery pillars.
	Ke kau nei au i kuʻu ma ke ao, i hōʻailona ia no ka berita ma waena oʻu a ʻo ka honua.	I have set my rainbow in the clouds, and it will be the sign of the covenant between me and the earth.
	A hoʻouhi aku ai au i ke ao ma luna o ka honua, e ʻikea auaneʻi ke ma ke ao;	Whenever I bring clouds over the earth and the rainbow appears in the clouds,
	A e kau mai auaneʻi ke ma ke ao; a e nānā aku au ia i hoʻomanaʻo iho ai au i ka berita mau loa ma waena o ke Akua a ʻo nā mea ola a pau o nā mea ʻiʻo a pau ma luna o ka honua.	Whenever the rainbow appears in the clouds, I will see it and remember the everlasting covenant between God and all living creatures of every kind on the earth.”
	E like me ke ʻano o ke i loko o ke ao i ka lā ua, pēlā ke ʻano o ka ʻōlinolino a puni i ka nānā aku. ʻO ia ka mea ʻike ʻia o ke ʻano o ka nani o Iēhova. A ʻike au, moe ihola au i lalo ke alo, a lohe au i ka leo o kekahi e ʻōlelo ana:	Like the appearance of a rainbow in the clouds on a rainy day, so was the radiance around him. This was the appearance of the likeness of the glory of the LORD. When I saw it, I fell facedown, and I heard the voice of one speaking.

ʻanuʻu	Aia ia i luna o nā, kaʻikaʻi ʻia akula ia e nā koa, no ka ānehenehe o ua ʻaha kanaka lā.	When Paul reached the steps, the violence of the mob was so great he had to be carried by the soldiers.
	ʻAe maila nō kēlā; a laila, kū maila ʻo Paulo ma nā, peʻahi maila ka lima i kānaka; hoʻoneoneo nui ihola, ʻōlelo maila ia ma ka ʻōlelo Hebera, ʻī maila,	Having received the commander's permission, Paul stood on the steps and motioned to the crowd. When they were all silent, he said to them in Aramaic:
	ʻO ke keʻena lalo ʻelima kūbita ka laulā, a ʻo ka waena, ʻeono kūbita ka laulā, a ʻo ke kolu, ʻehiku kūbita ka laulā: no ka mea, ma waho o ka hale i hana ai ʻo ia i nā a puni, i ʻole e hoʻopaʻa ʻia nā kaola i loko o nā paia o ka hale.	The lowest floor was five cubits wide, the middle floor six cubits and the third floor seven. He made offset ledges around the outside of the temple so that nothing would be inserted into the temple walls.
	ʻO ka puka komo o ke keʻena waena, aia ma ka ʻaoʻao ʻākau ia o ka hale: a ma nā wili i piʻi ai lākou a loko o ke keʻena waena, a mai loko aʻe o ka waena i loko o ke kolu.	The entrance to the lowest floor was on the south side of the temple; a stairway led up to the middle level and from there to the third.
	A ʻo ka hana ʻana o nā waihona ipu, pēnēia; he mau kaʻe ko lākou, a ma waena o nā nā kaʻe,	This is how the stands were made: They had side panels attached to uprights.
	A ma luna iho o nā kaʻe i waena o nā, he mau liona, bipi kauō, a me nā keruba: a ma luna o nā, kahi waihona ma luna; a ma lalo iho o nā liona a me nā bipi kauō, he mau mea e lewa ana.	On the panels between the uprights were lions, bulls and cherubim--and on the uprights as well. Above and below the lions and bulls were wreaths of hammered work.
more ʻanuʻu	A ma ke poʻo o ka waihona ipu, he mea poepoe he hapalua kūbita ke kiʻekiʻe: a ma ke poʻo o ka waihona ipu, ʻo kona mau, a me kona mau kaʻe o ko ka waihona ipu nō ia.	At the top of the stand there was a circular band half a cubit deep. The supports and panels were attached to the top of the stand.

ʻānuʻunuʻu	He mau ʻeono ko ka noho aliʻi, a poepoe aʻela ke poʻo o ka noho aliʻi ma ke kua, a he mau lima ma kēlā ʻaoʻao, ma kēia ʻaoʻao ma kahi e noho ai, ʻelua hoʻi liona e kū ana ma nā lima.	The throne had six steps, and its back had a rounded top. On both sides of the seat were armrests, with a lion standing beside each of them.
	He ʻumikumamālua liona i kū ma laila ma kēlā ʻaoʻao a ma kēia ʻaoʻao ma luna o nā ʻeono; ʻaʻohe mea like me ia i hana ʻia ma kekahi aupuni.	Twelve lions stood on the six steps, one at either end of each step. Nothing like it had ever been made for any other kingdom.
	A hoʻāla hou aʻela ʻo Saluna ke keiki a Kola-hoza, ka luna o kekahi mokuna ʻo Mizepa, i ka puka wai puna; a hana ihola nō ʻo ia ia, a kāpili ihola ia ma luna iho a malu, a kūkulu nō hoʻi i luna i kona mau pani a me kona mau kī a me kona mau kaola, a i ka pā o ka loko o Siloa no ka māla a ke aliʻi, a hiki i nā e iho ai mai ke kūlanakauhale aku o Dāvida.	The Fountain Gate was repaired by Shallun son of Col-Hozeh, ruler of the district of Mizpah. He rebuilt it, roofing it over and putting its doors and bolts and bars in place. He also repaired the wall of the Pool of Siloam, by the King's Garden, as far as the steps going down from the City of David.
	A ma ka puka wai puna e kū pono ana i ko lākou alo, piʻi aʻela lākou ma nā o ke kūlanakauhale o Dāvida ma kahi kiʻekiʻe o ka pā, ma luna aku o ka hale o Dāvida, a i ka puka wai ma ka hikina.	At the Fountain Gate they continued directly up the steps of the City of David on the ascent to the wall and passed above the house of David to the Water Gate on the east.

ao	Akā, lohe aʻela ia, ʻo ʻArekelau ke aliʻi ma Iudea i pani no ka hakahaka o kona makua kāne ʻo Herode, makaʻu ihola ia i ka hele aku ma laila: a ʻia mai ai ma ka moeʻuhane, hoʻi aku ia i ka moku ʻo Galilaia.	But when he heard that Archelaus was reigning in Judea in place of his father Herod, he was afraid to go there. Having been warned in a dream, he withdrew to the district of Galilee,
	A ʻike akula ia, he nui nā Parisaio a me nā Sadukaio i hele mai e bapetizo ʻia ai e ia, ʻī akula ʻo ia iā lākou, E ka hanauna moʻo niho ʻawa, na wai ʻoukou i aku e holo i pakele ai i ka inaina e kau mai ana?	But when he saw many of the Pharisees and Sadducees coming to where he was baptizing, he said to them: "You brood of vipers! Who warned you to flee from the coming wrath?
	ʻO ʻoukou nō ka mālamalama o ke nei: ʻo ke kūlanakauhale i kū ma kahi kiʻekiʻe, ʻaʻole ia e nalowale.	"You are the light of the world. A city on a hill cannot be hidden.
	ʻĪ akula ʻo Iesū iā ia, E ʻoe, mai haʻi aku iā haʻi. Akā, e hele ʻoe e hōʻike aku iā ʻoe iho i ke kahuna, e hāʻawi i ka mōhai a Mose i kauoha mai ai, i mea e ʻike ai lākou.	Then Jesus said to him, "See that you don't tell anyone. But go, show yourself to the priest and offer the gift Moses commanded, as a testimony to them."
	ʻO ka mea ʻōlelo hōʻino mai i ke Keiki a ke kanaka, e kala ʻia ana ʻo ia; akā, ʻo ka mea ʻōlelo hōʻino i ka ʻUhane Hemolele, ʻaʻole loa e kala ʻia ana ʻo ia i kēia, ʻaʻole hoʻi i kēlā aku.	Anyone who speaks a word against the Son of Man will be forgiven, but anyone who speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come.
	ʻO ka mea i lūlū ʻia ma kahi kākalaioa, ʻo ia ka mea i lohe i ka ʻōlelo; a na ka manaʻo ʻana i nā mea o kēia, a me ka hoʻopunipuni ʻana o ka waiwai e kinai iho ka ʻōlelo, a lilo ia i mea hua ʻole.	The one who received the seed that fell among the thorns is the man who hears the word, but the worries of this life and the deceitfulness of wealth choke it, making it unfruitful.
more ao	I kō ai ka mea i ʻōlelo ʻia e ke kāula, i ka ʻī ʻana mai, E pane aku kuʻu waha i nā ʻōlelo nane, e haʻi aku hoʻi au i nā mea i haʻi ʻole ʻia, mai ke kumu mai o ke nei.	So was fulfilled what was spoken through the prophet: "I will open my mouth in parables, I will utter things hidden since the creation of the world."

aʻo	Ia mau lā lā i hele mai ai ʻo Ioane Bapetite, e ana ma ka wao nahele i Iudea, i ka ʻī ʻana aʻe,	In those days John the Baptist came, preaching in the Desert of Judea
	Kaʻahele aʻela ʻo Iesū ma Galilaia a puni, e mai ana i loko o ko lākou mau hale hālāwai, a e haʻi mai ana i ka ʻeuanelio no ke aupuni, a e hoʻōla ana hoʻi i ka maʻi a me ka nāwaliwali a pau o nā kānaka.	Jesus went throughout Galilee, teaching in their synagogues, preaching the good news of the kingdom, and healing every disease and sickness among the people.
	ʻOaka aʻela kona waha, maila ʻo ia iā lākou, ʻī maila,	and he began to teach them, saying:
	No laila, ʻo ka mea e uhaʻi aku i kekahi hua iki o kēia mau kānāwai, a e aku hoʻi i kānaka pēlā; ʻo ia ke ʻōlelo ʻia he mea ʻuʻuku loa i loko o ke aupuni o ka lani; akā, ʻo ka mea e mālama ia mau kānāwai, a e aku i kānaka pēlā, ʻo ia ke ʻōlelo ʻia he mea nui i loko o ke aupuni o ka lani.	Anyone who breaks one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven.
	He nui ka poʻe e ʻōlelo mai ana iaʻu ia lā, E ka Haku, E ka Haku, ʻaʻole anei mākou i aku ma kou inoa? I mahiki aku hoʻi i nā ʻuhane ʻino ma kou inoa? A i hana aku i nā hana mana he nui ma kou inoa?	Many will say to me on that day, 'Lord, Lord, did we not prophesy in your name, and in your name drive out demons and perform many miracles?'
	A hoʻōki aʻela Iesū ia mau ʻōlelo, kāhāhā ihola nā kānaka i kāna ʻana.	When Jesus had finished saying these things, the crowds were amazed at his teaching,
more aʻo	No ka mea, akula ia iā lākou me he mea mana lā, ʻaʻole e like me ka poʻe kākau ʻōlelo.	because he taught as one who had authority, and not as their teachers of the law.

ʻaoa	E hele ʻoukou, e ka poʻe waiwai, e uē ʻoukou me ka aku no nā ʻehaʻeha e kau mai ana ma luna o ʻoukou.	Now listen, you rich people, weep and wail because of the misery that is coming upon you.
	E ʻoukou, no ka mea, ua kokoke mai ka lā o Iēhova; E hiki mai nō ia, e like me ka puahiohio, mai ka Mea Mana mai.	Wail, for the day of the LORD is near; it will come like destruction from the Almighty.
	Ma laila nō e moe ai nā holoholona o ka wao nahele; A e piha nō hoʻi ko lākou hale i nā; E noho nō ma laila ka iana, A e haʻa wale nā kao hihiu ma laila.	But desert creatures will lie there, jackals will fill her houses; there the owls will dwell, and there the wild goats will leap about.
	E, e ka puka pā, e uē aku, e ke kūlanakauhale, Ua maʻule ʻoe, e Pelisetia a pau, No ka mea, ke pūnohu mai nei ka uwahi mai ka ʻākau mai, ʻAʻohe mea heleleʻi o kona poʻe kaua.	Wail, O gate! Howl, O city! Melt away, all you Philistines! A cloud of smoke comes from the north, and there is not a straggler in its ranks.
	Piʻi aku nō ia i ka heiau, ma Dibona hoʻi, Ma nā wahi kiʻekiʻe e uē ai. E nō ʻo Moaba, no Nebo a me Medeba; E ʻōhule nō ko lākou poʻo a pau, E pau nō ka ʻumiʻumi i ke kahi ʻia.	Dibon goes up to its temple, to its high places to weep; Moab wails over Nebo and Medeba. Every head is shaved and every beard cut off.
	Ma kona alanui e kāʻei nō lākou iā lākou iho i ke kapa ʻino: Ma luna o kona mau hale, a ma kona wahi ākea, E nō nā mea a pau me ka waimaka e kahe ana.	In the streets they wear sackcloth; on the roofs and in the public squares they all wail, prostrate with weeping.
more ʻaoa	Ua pōʻai kona uē ʻana i nā mokuna ʻo Moaba; Ua hiki kona i ʻEgelaima, a me kona kaniʻuhū i Beʻer-Elima.	Their outcry echoes along the border of Moab; their wailing reaches as far as Eglaim, their lamentation as far as Beer Elim.

ʻaoʻao	ʻO ka ʻāina ʻo Zabuluna, a ʻo ka ʻāina ʻo Napetali ma ke ala o ka loko ma kēlā o Ioredane, ʻo Galilaia no nā kānaka ʻē;	"Land of Zebulun and land of Naphtali, the way to the sea, along the Jordan, Galilee of the Gentiles--
	I ka holo ʻana o kāna poʻe haumāna ma kēlā, poina ihola iā lākou ke lawe pū mai i ka berena.	When they went across the lake, the disciples forgot to take bread.
	A pau aʻela ia ʻōlelo ʻana a Iesū, hele akula ia mai Galilaia aku, a hiki akula ma ka mokuna ʻo Iudea ma kēlā o Ioredane.	When Jesus had finished saying these things, he left Galilee and went into the region of Judea to the other side of the Jordan.
	No ka mea, i hele mai nei ʻo Ioane i o ʻoukou nei ma ka o ka pono, ʻaʻole naʻe ʻoukou i manaʻoʻiʻo iā ia; akā, manaʻoʻiʻo ka poʻe luna ʻauhau a me nā wāhine hoʻokamakama iā ia; a iā ʻoukou i ʻike iā ia, ʻaʻole ʻoukou i mihi ma hope me ka manaʻoʻiʻo iā ia.	For John came to you to show you the way of righteousness, and you did not believe him, but the tax collectors and the prostitutes did. And even after you saw this, you did not repent and believe him.
	Hoʻouna maila lākou i ona lā i nā haumāna a lākou me kekahi poʻe Herodiano, ʻī maila, E ke Kumu, ke ʻike nei mākou, he ʻoiaʻiʻo kāu, a ke aʻo mai nei ʻoe i ka o ke Akua me ka ʻoiaʻiʻo, ʻaʻole ʻoe i pāʻewaʻewa ma kā kekahi, ʻaʻole hoʻi i manaʻo i ko waho o ke kanaka.	They sent their disciples to him along with the Herodians. "Teacher," they said, "we know you are a man of integrity and that you teach the way of God in accordance with the truth. You aren't swayed by men, because you pay no attention to who they are.
	A e hoʻouna aku ia i kāna poʻe ʻānela me ka pū kani nui, a e hoʻākoakoa mai lākou i kona poʻe i wae ʻia, mai nā makani ʻehā, a mai kēlā o ka lani a mai kēia hoʻi.	And he will send his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of the heavens to the other.
more ʻaoʻao	A no Ierusalema, a no ʻIdumia, a no kēlā o Ioredane, a me ka poʻe e kokoke ana i Turo, a me Sidona, he poʻe nui loa: i ko lākou lohe ʻana i nā mea āna i hana ai, hele maila lākou i ona lā.	When they heard all he was doing, many people came to him from Judea, Jerusalem, Idumea, and the regions across the Jordan and around Tyre and Sidon.

ʻaʻohe	ʻO ʻoukou nō ka paʻakai o ka honua: akā, inā pau ka liʻu o ka paʻakai, pehea lā ia e liʻu hou ai? ona mea e pono ai ma ia hope, e kiola wale ia i waho e hehi ʻia ai e nā kānaka.	"You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled by men.
	Akā, i ʻino kou maka, e paʻapū ana kou kino i ka pouli. Inā e lilo ka mālamalama i loko ou i pouli, ʻiʻo hoʻi o ka nui o ua pouli lā!	But if your eyes are bad, your whole body will be full of darkness. If then the light within you is darkness, how great is that darkness!
	ʻĪ maila Iesū iā ia, He mau lua ko nā ʻalopeke, he mau pūnana ko nā manu o ka lewa; akā, ʻo ke Keiki a ke kanaka, ona wahi e hoʻomoe ai i kona poʻo.	Jesus replied, "Foxes have holes and birds of the air have nests, but the Son of Man has no place to lay his head."
	A hiki akula ia i kēlā kapa, i ka ʻāina o ko Gadara, hālāwai maila me ia ʻelua kānaka i uluhia e nā daimonio, i hōʻea mai, mai nā hale kupapaʻu mai, ua nui loa ke kū o ka hau, kanaka i ʻaʻa aku e māʻalo ma ia wahi.	When he arrived at the other side in the region of the Gadarenes, two demon-possessed men coming from the tombs met him. They were so violent that no one could pass that way.
	Mai makaʻu hoʻi iā lākou; no ka mea, mea i uhi ʻia e ʻole e hoʻākāka ʻia ana, mea i hūnā ʻia e ʻole e hōʻike ʻia ana.	"So do not be afraid of them. There is nothing concealed that will not be disclosed, or hidden that will not be made known.
	Ua hāʻawi ʻia mai iaʻu nā mea a pau e koʻu Makua; kanaka i ʻike i ke Keiki, ʻo ka Makua wale nō; ʻaʻole hoʻi he kanaka i ʻike i ka Makua, ʻo ke Keiki wale nō, a me ka mea iā ia e hōʻike aku ai ke Keiki.	"All things have been committed to me by my Father. No one knows the Son except the Father, and no one knows the Father except the Son and those to whom the Son chooses to reveal him.
more ʻaʻohe	Akā heleleʻi ihola kekahi ma kahi hāpapa, nui o ka lepo; kupu wawe aʻela ia no ka pāpaʻu o ka lepo.	Some fell on rocky places, where it did not have much soil. It sprang up quickly, because the soil was shallow.

ʻaʻole	Penei hoʻi ka hānau ʻana o Iesū Kristo: I hoʻopalau ʻē ʻia kona makuahine ʻo Maria na Iosepa, naʻe lāua i pili, a ʻikea ʻo ia, ua hāpai na ka ʻUhane Hemolele.	This is how the birth of Jesus Christ came about: His mother Mary was pledged to be married to Joseph, but before they came together, she was found to be with child through the Holy Spirit.
	Akā, he kanaka pono kāna kāne ʻo Iosepa, ia i makemake e hōʻino iā ia ma ke ākea; manaʻo ihola ia e kipaku malū iā ia.	Because Joseph her husband was a righteous man and did not want to expose her to public disgrace, he had in mind to divorce her quietly.
	naʻe i moe aku iā ia, a hiki i ka wā i hānau ai ʻo ia i kāna makahiapo kāne, a kapa akula ia i kona inoa ʻo IESŪ.	But he had no union with her until she gave birth to a son. And he gave him the name Jesus.
	ʻO ʻoe, e Betelehema, i ka ʻāina ʻo Iuda, nō ʻoe ka mea ʻuʻuku loa i waena o ko Iuda poʻe aliʻi; no ka mea, mai loko mai ou e hele mai ana kekahi aliʻi, nāna e hoʻomalu i koʻu poʻe kānaka o ka ʻIseraʻela.	" 'But you, Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for out of you will come a ruler who will be the shepherd of my people Israel.' "
	A ma ka moeʻuhane, pāpā ʻia mai lākou, e hoʻi hou aku i o Herode lā, a ma kekahi alanui ʻē aʻe i hoʻi aku ai lākou i ko lākou ʻāina.	And having been warned in a dream not to go back to Herod, they returned to their country by another route.
	Ua lohea ka leo ma Rama, he pihe, he uē ʻana, a me ke kanikau nui; e uē ana ʻo Rāhela no kāna mau keiki, loa ia e nā, no ka mea, aʻe nei lākou.	"A voice is heard in Ramah, weeping and great mourning, Rachel weeping for her children and refusing to be comforted, because they are no more."
more ʻaʻole	ʻO wau nō ke bapetizo aku nei iā ʻoukou i ka wai, no ka mihi; akā, ʻo ka mea e hele mai ana ma hope oʻu, he nui aku kona mana i koʻu, au e pono ke lawe i kona mau kāmaʻa; nāna ʻoukou e bapetizo aku i ka ʻUhane Hemolele a me ke ahi.	"I baptize you with water for repentance. But after me will come one who is more powerful than I, whose sandals I am not fit to carry. He will baptize you with the Holy Spirit and with fire.

ʻaono	Mai ka hora a hiki i ka hora ʻaiwa, ua pouli ka honua a pau.	From the sixth hour until the ninth hour darkness came over all the land.
	Mai ka hora, a hiki i ka hora ʻaiwa, pouli nō ka honua a pau.	At the sixth hour darkness came over the whole land until the ninth hour.
	lā ma mua o ka mōliaola, hele maila ʻo Iesū i Betania, kahi o Lazaro ka mea i make, āna i hoʻāla aʻe mai ka make mai.	Six days before the Passover, Jesus arrived at Bethany, where Lazarus lived, whom Jesus had raised from the dead.
	Puhi aʻela ka ʻānela, a lohe akula au i ka leo, mai nā kihi ʻehā o ke kuahu gula mai, aia ma ke alo o ke Akua,	The sixth angel sounded his trumpet, and I heard a voice coming from the horns of the golden altar that is before God.
	ʻĪ maila i ka ʻānela e paʻa ana i ka pū, E wehe ʻoe i nā ʻānela ʻehā i hīkiʻi ʻia ma ka muliwai nui ma ʻEuperate.	It said to the sixth angel who had the trumpet, "Release the four angels who are bound at the great river Euphrates."
	A hiki i ka lā, e hoʻomākaukau lākou i ka mea a lākou e lawe mai ai i loko; e pāpālua ia i ka mea a lākou e hoʻoʻuluʻulu ai i kēlā lā i kēia lā.	On the sixth day they are to prepare what they bring in, and that is to be twice as much as they gather on the other days.”
more ʻaono	ʻO ka poʻe o lākou i helu ʻia, a ka ʻohana a Gada, he kanahākumamālima tausani, haneri a me ke kanalima.	The number from the tribe of Gad was 45,650.

aouli	ʻĪ ihola ke Akua, I ma waena o nā wai, i mea hoʻokaʻawale i kekahi wai me kekahi wai.	And God said, "Let there be a vault between the waters to separate water from water."
	Hana ihola ke Akua i ke; a hoʻokaʻawale aʻela ia i ka wai ma lalo o ke, me ka wai ma luna o ke: a pēlā ʻiʻo nō.	So God made the vault and separated the water under the vault from the water above it. And it was so.
	Kapa ihola ke Akua i ke, he Lani. A ʻo ke ahiahi a me ke kakahiaka, ʻo ka lua ia o ka lā.	God called the vault "sky." And there was evening, and there was morning — the second day.
	ʻĪ ihola ke Akua, I mau mālamalama i loko o ke o ka lani, i mea hoʻokaʻawale i ke ao a me ka pō; i mau hōʻailona lākou no nā kau, a no nā lā, a me nā makahiki:	And God said, "Let there be lights in the vault of the sky to separate the day from the night, and let them serve as signs to mark sacred times, and days and years,
	I mau kukui hoʻi lākou i loko o ke o ka lani, e hoʻomālamalama mai ai i ka honua: a pēlā ʻiʻo nō.	and let them be lights in the vault of the sky to give light on the earth." And it was so.
	Kau akula ke Akua ia mau mea ma ke o ka lani, e hoʻomālamalama mai ai i ka honua,	God set them in the vault of the sky to give light on the earth,
more aouli	Noho ʻo ia a kūkulu hou ihola i nā wahi kiʻekiʻe a Hezekia kona makua i wāwahi ai, a kūkulu hoʻi i nā kuahu no Baʻala, a hana i nā kiʻi no ʻAsetarota, a kūlou i lalo i mua o ko ke a pau, a hoʻokauā aku na ia mau mea.	He rebuilt the high places his father Hezekiah had demolished; he also erected altars to the Baals and made Asherah poles. He bowed down to all the starry hosts and worshiped them.

ʻapaʻapa	Haʻalele akula lākou i ke Akua ʻoiaʻiʻo, no ka mea, a hoʻomana akula lākou, a mālama hoʻi i ka mea i hana ʻia, ʻaʻole i ka Mea nāna i hana, ʻo ia ka mea hoʻomaikaʻi mau loa ʻia. ʻĀmene.	They exchanged the truth of God for a lie, and worshiped and served created things rather than the Creator--who is forever praised. Amen.
	Ka mea i hana hewa ʻole, ʻaʻole hoʻi i ʻike ʻia ka ma kona waha.	"He committed no sin, and no deceit was found in his mouth."
	ʻO ka mea manaʻo e pōmaikaʻi i kona wā e ola nei, a e ʻike i nā lā ʻoluʻolu, ua oki kona alelo ke pane aku i ka hewa, a me kona lehelehe i ka ʻōlelo ʻana i ka;	For, "Whoever would love life and see good days must keep his tongue from evil and his lips from deceitful speech.

ʻApaima		ʻO nā keiki kāne a Nadaba; ʻo Seleda, a ʻo: a make keiki ʻole ʻo Seleda.	The sons of Nadab: Seled and Appaim. Seled died without children.
		ʻO ke keiki kāne a; ʻo ʻIsi. A ʻo ke keiki kāne a ʻIsi; ʻo Sesana. A ʻo ke keiki kāne a Sesana; ʻo ʻAhelai.	The son of Appaim: Ishi, who was the father of Sheshan. Sheshan was the father of Ahlai.

ʻāpana	ʻAʻole nō kekahi e pīnaʻi i ka lole hou ma luna o ka lole kahiko, o moku ka mea kahiko i ka mea hou, a nui aku ka nahae.	"No one sews a patch of unshrunk cloth on an old garment, for the patch will pull away from the garment, making the tear worse.
	Ke hana nei lākou i kā lākou mau hana a pau, i ʻikea mai ai e nā kānaka. Ke hoʻopālahalaha nei lākou i nā kānāwai o lākou; a ke hoʻonui nei hoʻi lākou i nā lepa o kā lākou ʻaʻahu.	"Everything they do is done for men to see: They make their phylacteries wide and the tassels on their garments long;
	ʻAʻole nō kekahi e pīnaʻi i ka lole hou, ma ka lole kahiko, o haehae ʻia ka mea kahiko, e ka mea hou i pīnaʻi ʻia, a nui aku ka nahae.	"No one sews a patch of unshrunk cloth on an old garment. If he does, the new piece will pull away from the old, making the tear worse.
	ʻŌlelo maila ia i ka ʻōlelo nane iā lākou; ʻAʻohe kanaka e pīnaʻi i ka lole hou ma ka lole kahiko, o moku hou auaneʻi ka mea kahiko i ka mea hou, ʻaʻole hoʻi e kū ka o ka mea hou i ka mea kahiko.	He told them this parable: "No one tears a patch from a new garment and sews it on an old one. If he does, he will have torn the new garment, and the patch from the new will not match the old.
	ʻĪ akula ʻo Pilipo iā ia, ʻAʻole lākou e lawa i ka berena no nā haneri denari ʻelua, i pākahi ai ka ʻuʻuku na lākou a pau.	Philip answered him, "Eight months' wages would not buy enough bread for each one to have a bite!"
	Lawe maila ʻo ia ia mau mea a pau i ona lā, a māhele aʻela iā lākou ma waena, a waiho ihola i kēlā i kēia e kū pono aku i kona hoa: akā, ʻaʻole ia i māhele i nā manu.	Abram brought all these to him, cut them in two and arranged the halves opposite each other; the birds, however, he did not cut in half.
more ʻāpana	A napoʻo ihola ka lā, a pōʻeleʻele ihola, aia hoʻi, neʻe aʻela ka umu ahi e pūnohu ana a me ke kukui e ʻā ana ma waena o ua mau lā.	When the sun had set and darkness had fallen, a smoking firepot with a blazing torch appeared and passed between the pieces.

ʻAparesa

A laila palapala akula ʻo Rehuma, ka luna ʻahaʻōlelo, a ʻo Simesai ke kākau ʻōlelo, a me ka poʻe i koe o ko lākou poʻe hoa lawehana; ʻo ko Dina, a me ko ʻAparesaka, ʻo ko Tarepela, ʻo ko, ʻo ko ʻArekeva, ʻo ko Babulona, ʻo ko Susana, ʻo ko Dehava, ʻo ko ʻElama,

Rehum the commanding officer and Shimshai the secretary, together with the rest of their associates--the judges and officials over the men from Tripolis, Persia, Erech and Babylon, the Elamites of Susa,

ʻAparesaka	A laila palapala akula ʻo Rehuma, ka luna ʻahaʻōlelo, a ʻo Simesai ke kākau ʻōlelo, a me ka poʻe i koe o ko lākou poʻe hoa lawehana; ʻo ko Dina, a me ko, ʻo ko Tarepela, ʻo ko ʻAparesa, ʻo ko ʻArekeva, ʻo ko Babulona, ʻo ko Susana, ʻo ko Dehava, ʻo ko ʻElama,	Rehum the commanding officer and Shimshai the secretary, together with the rest of their associates--the judges and officials over the men from Tripolis, Persia, Erech and Babylon, the Elamites of Susa,
	Eia ka palapala a Tatenai, ke kiaʻāina o kēia ʻaoʻao o ka muliwai, a ʻo Setare-bozenai, a me kona poʻe hoa lawehana, ka poʻe, ma kēia ʻaoʻao o ka muliwai, i hoʻouna aku ai iā Dariu ke aliʻi:	This is a copy of the letter that Tattenai, governor of Trans-Euphrates, and Shethar-Bozenai and their associates, the officials of Trans-Euphrates, sent to King Darius.
	ʻĀnō hoʻi, e Tatenai, ke kiaʻāina ma kēlā ʻaoʻao o ka muliwai, a me Setare-bozenai, a me ko lāua poʻe hoa lawehana, ka poʻe, ma kēlā ʻaoʻao o ka muliwai, e hoʻokaʻawale ʻia ʻoukou mai ia wahi aku.	Now then, Tattenai, governor of Trans-Euphrates, and Shethar-Bozenai and you, their fellow officials of that province, stay away from there.

ʻApeka	ʻO ke aliʻi o, hoʻokahi; ʻo ke aliʻi o Lasarona, hoʻokahi;	the king of Aphek, one, the king of Lasharon, one,
	Mai ke kūkulu hema mai o ka ʻāina a pau a ka poʻe Kanaʻana, a me ka Meara, kahi e pili ana i ko Sidona poʻe a hiki i i ka palena o ka ʻAmora.	on the south; all the land of the Canaanites, from Arah of the Sidonians as far as Aphek and the border of the Amorites;
	ʻO Ianuma, a me Betetapua, a me,	Janim, Beth Tappuah, Aphekah,
	ʻO ʻUma hoʻi a me, a me Rehoba; he iwakāluakumamālua kūlanakauhale, a me ko lākou mau kauhale.	Ummah, Aphek and Rehob. There were twenty-two towns and their villages.
	A hiki aʻela ka ʻōlelo a Samuʻela i ka ʻIseraʻela a pau. Hele kūʻē akula ka ʻIseraʻela i ko Pilisetia i ke kaua, a hoʻomoana ihola ma ʻEbenezera; a ʻo ko Pilisetia hoʻomoana ihola ma.	And Samuel’s word came to all Israel. Now the Israelites went out to fight against the Philistines. The Israelites camped at Ebenezer, and the Philistines at Aphek.
	Hoʻākoakoa aʻela nā Pilisetia i ko lākou poʻe kaua a pau ma: a hoʻomoana aʻela ka ʻIseraʻela ma ka wai puna aia ma Iezereʻela.	The Philistines gathered all their forces at Aphek, and Israel camped by the spring in Jezreel.
more ʻApeka	Eia hoʻi kēia, i ka puni ʻana o ka makahiki, helu akula ʻo Benehadada i ko Suria, a piʻi maila i e kaua i ka ʻIseraʻela.	The next spring Ben-Hadad mustered the Arameans and went up to Aphek to fight against Israel.

ʻApele

E aloha aku iā, i ka mea kūpaʻa i loko o Kristo. E uē aku hoʻi i ka poʻe no ka ʻohana o ʻArisetobulo.

Greet Apelles, tested and approved in Christ.

ʻApera

Mai haʻi aku ʻoukou ia ma Gata, mai auē ʻoukou i ka auē ʻana; Ma ka hale o e kau i ka lepo ma luna iho ou.

Tell it not in Gath; weep not at all. In Beth Ophrah roll in the dust.

ʻApese

ʻO ka umikumamāhiku iā Hezira, ʻo ka ʻumikumamāwalu iā,

the seventeenth to Hezir, the eighteenth to Happizzez,

ʻApia	Pil 1:2	A iā hoʻi i aloha ʻia, a iā ʻArekipo i ko kākou hoa koa, a i ka ʻekalesia hoʻi i loko o kou hale:	to Apphia our sister, to Archippus our fellow soldier and to the church that meets in your home:
		Hoʻokahi kanaka no ka Beniamina, ʻo Kisa kona inoa, ke keiki a ʻAbiʻela, ke keiki a Zerora, ke keiki a Bekorata, ke keiki a, no Beniamina, he kanaka waiwai nui.	There was a Benjamite, a man of standing, whose name was Kish son of Abiel, the son of Zeror, the son of Becorath, the son of Aphiah of Benjamin.

ʻApika

ʻAʻole hoʻi i kipaku aku ʻo ʻAsera i ka poʻe i noho ma ʻAko, ʻaʻole i ka poʻe i noho ma Zidona, ʻaʻole i ko ʻAhelaba, ʻaʻole i ko ʻAkeziba, ʻaʻole i ko Helaba, ʻaʻole i ko, ʻaʻole i ko Rehoba.

Nor did Asher drive out those living in Akko or Sidon or Ahlab or Akzib or Helbah or Aphek or Rehob.

ʻāpiki

I kamaliʻi ʻole ai kākou ma ia hope aku i ka ʻaleʻale ʻia a me ka lauwili ʻia e nā makani a pau o ka ʻōlelo, ma ka a kānaka, a me ka maʻalea a lākou e ʻimi ai i ka hoʻopunipuni;

Then we will no longer be infants, tossed back and forth by the waves, and blown here and there by every wind of teaching and by the cunning and craftiness of men in their deceitful scheming.

ʻApioporo

A lohe mai nā hoahānau iā mākou, ma laila maila lākou i hele mai ai a, a me Teriatubereno, e hālāwai me mākou. A ʻike ʻo Paulo iā lākou, hoʻomaikaʻi akula ia i ke Akua, a hoʻolana mai.

The brothers there had heard that we were coming, and they traveled as far as the Forum of Appius and the Three Taverns to meet us. At the sight of these men Paul thanked God and was encouraged.

apo	Ua hoʻāla hou mai ke Akua iā ia me ka wehe iho i nā o ka make; no ka mea, he mea hiki ʻole i kēlā mea, e hoʻopaʻa iā ia.	But God raised him from the dead, freeing him from the agony of death, because it was impossible for death to keep its hold on him.
	A pau ka inu ʻana o nā kāmelo, lawe aʻela ua kanaka lā i kekahi gula no ka ihu, he hapalua o ka sekela ma ke kaupouna ʻana, me nā kūpeʻe gula ʻelua no kona mau lima, he ʻumi [nā sekela] ma ke kaupouna ʻana;	When the camels had finished drinking, the man took out a gold nose ring weighing a beka and two gold bracelets weighing ten shekels.
	A ʻike akula ia i ke no ka ihu, a me nā kūpeʻe lima ma nā lima o kona kaikuahine, a lohe akula ia i ka ʻōlelo a kona kaikuahine a Rebeka, i ka ʻī ʻana mai, Pēlā i ʻōlelo mai ai ke kanaka iaʻu; hele maila ia i ua kanaka nei; aia hoʻi, kū ihola ia me nā kāmelo ma ka luawai.	As soon as he had seen the nose ring, and the bracelets on his sister’s arms, and had heard Rebekah tell what the man said to her, he went out to the man and found him standing by the camels near the spring.
	Nīnau akula au iā ia, ʻī akula, He kaikamahine ʻoe na wai? ʻĪ maila kēlā, He kaikamahine na Betuʻela ke keiki a Nahora, na ka mea a Mileka i hānau ai nāna: a lou akula au i ke ma kona ihu, a me nā kūpeʻe lima ma kona mau lima.	“I asked her, ‘Whose daughter are you?’ “She said, ‘The daughter of Bethuel son of Nahor, whom Milkah bore to him.’ “Then I put the ring in her nose and the bracelets on her arms,
	Hāʻawi maila lākou iā Iakoba i nā akua ʻē ma ko lākou lima, a me nā ma nā pepeiao o lākou: a hūnā ihola ʻo Iakoba ia mau mea ma lalo o ka lāʻau ʻoka aia ma Sekema.	So they gave Jacob all the foreign gods they had and the rings in their ears, and Jacob buried them under the oak at Shechem.
	ʻĪ akula ʻo ia, He aha ka hōʻailona aʻu e hāʻawi aku ai iā ʻoe? ʻĪ maila kēlā, ʻO kou lima, me kou kaula hoʻolewa, a me ke koʻokoʻo ma loko o kou lima. Hāʻawi akula ʻo ia iā ia, a komo akula i ona lā, a hāpai ihola kēlā ma ona lā.	He said, “What pledge should I give you?” “Your seal and its cord, and the staff in your hand,” she answered. So he gave them to her and slept with her, and she became pregnant by him.
more apo	A kaʻi ʻia aku ʻo ia, hoʻouna maila ia, ʻī maila i kona makuahūnōwai kāne, Na ke kanaka nāna kēia mau mea āu i hāpai ai. ʻĪ maila hoʻi ʻo ia, E nānā ʻoe, ʻeā, i ʻike i ka mea nāna kēia mau mea, ʻo ke lima, me ke kaula hoʻolewa, a me ke koʻokoʻo.	As she was being brought out, she sent a message to her father-in-law. “I am pregnant by the man who owns these,” she said. And she added, “See if you recognize whose seal and cord and staff these are.”

ʻapo	I ko lāua hele ʻana aku e haʻi i nā haumāna, aia hoʻi, hālāwai maila ʻo Iesū me lāua, ʻī maila, Aloha ʻolua! Hele akula lāua, aʻela ma kona wāwae, a hoʻomana akula iā ia.	Suddenly Jesus met them. "Greetings," he said. They came to him, clasped his feet and worshiped him.
	A ʻo ka poʻe ma luna o ka pōhaku, a lohe lākou, lākou i ka ʻōlelo me ka ʻoliʻoli; ʻaʻole hoʻi o lākou mole, manaʻoʻiʻo nō lākou i kekahi manawa, a i ka wā e hoʻāʻo ʻia ai, haʻalele nō lākou.	Those on the rock are the ones who receive the word with joy when they hear it, but they have no root. They believe for a while, but in the time of testing they fall away.
	A ʻeu aʻela ia a hele mai i kona makua kāne: a iā ia i kahi lōʻihi aku, ʻike akula kona makua kāne iā ia, hū aʻela kona aloha, holo akula ia, akula i kona ʻāʻī, a honi akula iā ia.	So he got up and went to his father. "But while he was still a long way off, his father saw him and was filled with compassion for him; he ran to his son, threw his arms around him and kissed him.
	No ka mea, ʻo ka ʻōlelo āu i hāʻawi mai iaʻu, ua hāʻawi aku au ia iā lākou; a ua mai lākou ia, a ua ʻike pono hoʻi, i hele mai au mai ou mai lā, a ua manaʻoʻiʻo hoʻi lākou, ua hoʻouna mai ʻoe iaʻu.	For I gave them the words you gave me and they accepted them. They knew with certainty that I came from you, and they believed that you sent me.
	A oki aʻela kāna ʻōlelo ʻana ia mau mea, e nānā aku ana lākou, a lawe ʻia akula ia i luna; a na ke ao nō ia i mai, mai ko lākou mau maka aku.	After he said this, he was taken up before their very eyes, and a cloud hid him from their sight.
	A hiki lākou i Ierusalema, maila ka ʻekalesia iā lākou, a me nā lunaʻōlelo, a me nā lunakahiko, a haʻi akula lākou i nā mea a pau a ke Akua i hana mai ai me lākou.	When they came to Jerusalem, they were welcomed by the church and the apostles and elders, to whom they reported everything God had done through them.
more ʻapo	A ke aʻo mai nei lāua i ka ʻaoʻao pono ʻole iā kākou ke aku a mālama, no ka mea, he poʻe Roma kākou.	by advocating customs unlawful for us Romans to accept or practice."

ʻapoʻapo

A lohe aʻela ʻo Herode ke aliʻi, aʻela kona ʻōʻili, ʻo ia a me ko Ierusalema a pau.

When King Herod heard this he was disturbed, and all Jerusalem with him.

ʻApolo	Aia kekahi Iudaio, ʻo kona inoa, i hānau ʻia ma ʻAlekanedero, he kanaka akamai i ka ʻōlelo, a hele aʻela i ʻEpeso, ua ikaika ia i nā palapala hemolele.	Meanwhile a Jew named Apollos, a native of Alexandria, came to Ephesus. He was a learned man, with a thorough knowledge of the Scriptures.
	I ka wā a i noho ai ma Korineto, kaʻahele ʻo Paulo i nā ʻāina ma uka, a hele akula i ʻEpeso; a loaʻa iā ia kekahi mau haumāna,	While Apollos was at Corinth, Paul took the road through the interior and arrived at Ephesus. There he found some disciples
	Ke haʻi aku nei au i kēia, ua ʻōlelo aʻe kēlā mea kēia mea o ʻoukou, No Paulo wau; a no wau; a no Kepa wau; a no Kristo wau.	What I mean is this: One of you says, "I follow Paul"; another, "I follow Apollos"; another, "I follow Cephas "; still another, "I follow Christ."
	No ka mea, i ka ʻōlelo ʻana a kekahi, No Paulo wau; a ʻo kekahi, No wau; ʻaʻole anei ʻoukou ma ko ke kino?	For when one says, "I follow Paul," and another, "I follow Apollos," are you not mere men?
	He aha hoʻi ʻo Paulo, he aha ʻo, ʻaʻole anei ʻo lāua nā kumu i manaʻoʻiʻo aku ai ʻoukou, e like me ka hāʻawi ʻana mai o ka Haku no kēlā kanaka no kēia kanaka?	What, after all, is Apollos? And what is Paul? Only servants, through whom you came to believe--as the Lord has assigned to each his task.
	Naʻu nō i kanu, a na nō i hoʻokahe ka wai; akā, na ke Akua nō i hoʻoulu.	I planted the seed, Apollos watered it, but God made it grow.
more ʻApolo	Inā ʻo Paulo, inā ʻo, inā ʻo Kepa, inā ʻo ko ke ao nei, inā ʻo ke ola, inā ʻo ka make, inā ʻo nā mea o nēia wā, inā ʻo nā mea e hiki mai ana; no ʻoukou nō nā mea a pau loa;	whether Paul or Apollos or Cephas or the world or life or death or the present or the future--all are yours,

ʻApolonia

A kaʻahele lāua ma ʻAmepipoli, a ma, hele aʻela lāua i Tesalonike, a ma laila kekahi hale hālāwai o ka poʻe Iudaio.

When they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue.

ʻApoluona

He aliʻi nō hoʻi ko lākou, ʻo ia nō ka ʻānela o ka lua hohonu. A ʻo kona inoa Hebera, ʻo ʻAbadona, a ma ka ʻōlelo Helene, ʻo kona inoa.

They had as king over them the angel of the Abyss, whose name in Hebrew is Abaddon, and in Greek, Apollyon.

ʻāpono	He mea liʻiliʻi loa iaʻu, ke ʻāhewa ʻia mai a ke ʻia mai au e ʻoukou, a me kānaka. He ʻoiaʻiʻo, ʻaʻole au i ʻāhewa, ʻaʻole hoʻi i iaʻu iho.	I care very little if I am judged by you or by any human court; indeed, I do not even judge myself.
	ʻAʻole au i ʻike pono i koʻu hewa, ʻaʻole naʻe au i ʻia mai i laila. Na ka Haku nō wau e hoʻokolokolo mai.	My conscience is clear, but that does not make me innocent. It is the Lord who judges me.
	ʻAʻole hoʻi kākou e ʻia e ke Akua no ka ʻai; no ka mea, inā e ʻai kākou, ʻaʻole e ʻoi ko kākou maikaʻi i laila; a i ʻai ʻole kākou, ʻaʻole e ʻoi ko kākou ʻino i laila.	But food does not bring us near to God; we are no worse if we do not eat, and no better if we do.
	Ke ʻuʻumi nei au i kuʻu kino a lanakila ma luna iho, o lilo paha wau i ke ʻole ʻia, ma hope o kuʻu aʻo ʻana aku iā haʻi.	No, I beat my body and make it my slave so that after I have preached to others, I myself will not be disqualified for the prize.
	E ʻoiaʻiʻo nō, e hiki mai nō ka manaʻo kūʻē i waena o ʻoukou, i maopopo mai ka poʻe i ʻia i waena o ʻoukou.	No doubt there have to be differences among you to show which of you have God's approval.
	No ka mea, ʻaʻole i ʻia mai ka mea hoʻomaikaʻi iā ia iho, akā, ʻo ka mea a ka Haku i hoʻomaikaʻi mai.	For it is not the one who commends himself who is approved, but the one whom the Lord commends.
more ʻāpono	ʻOukou ka poʻe e ʻia ma ke kānāwai, ua hoʻokaʻawale ʻia ʻoukou mai o Kristo aku lā; ua hāʻule iho ʻoukou mai ka lokomaikaʻi aku.	You who are trying to be justified by law have been alienated from Christ; you have fallen away from grace.

ʻapōpō	Inā pēlā ke Akua e hoʻonani mai ai i ka nāhelehele, inā nō ma ke kula i kēia lā, a i ka lā e hoʻolei ʻia ai i loko o ka umu; ʻaʻole anei he ʻoiaʻiʻo kona hōʻaʻahu ʻana mai iā ʻoukou, e ka poʻe paulele kāpekepeke?	If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the fire, will he not much more clothe you, O you of little faith?
	No laila, mai manaʻo nui aku ʻoukou i ka mea o ka lā: no ka mea, na ka lā e manaʻo iho i nā mea nona iho. ʻO ka ʻino o kekahi lā ua nui ia nona iho.	Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.
	A inā pēlā ke Akua i kāhiko mai ai i ka nāhelehele e waiho ana ma ke kula i kēia lā a i ka lā e hoʻolei ʻia ai i loko o ka umu; ʻaʻole anei ia e kāhiko ʻiʻo mai iā ʻoukou, e ka poʻe paulele kāpekepeke?	If that is how God clothes the grass of the field, which is here today, and tomorrow is thrown into the fire, how much more will he clothe you, O you of little faith!
	A ʻī maila ʻo ia iā lākou, E hele ʻoukou e haʻi aku i kēlā ʻalopeke, Eia hoʻi, e mahiki ana au i nā daimonio, a e hoʻōla ana hoʻi i nā maʻi i kēia lā, a i ka lā hoʻi, a i ke kolu o ka lā e hoʻopau wau.	He replied, "Go tell that fox, 'I will drive out demons and heal people today and tomorrow, and on the third day I will reach my goal.'
	Akā, he pono nō wau e holoholo i kēia lā, a i ka lā, a i kēlā lā aku; no ka mea, ʻaʻole e hiki i ke kāula ke pepehi ʻia i kahi ma waho o Ierusalema.	In any case, I must keep going today and tomorrow and the next day--for surely no prophet can die outside Jerusalem!
	No ia mea, ʻānō, e nonoi aku ʻoukou me ka ʻaha luna kānāwai i ka luna tausani, e kaʻi mai ia i o ʻoukou nei, i ka lā, me he mea lā e nīnau hou aku i mea e akāka ai nona: a ʻo mākou nei, ua mākaukau mākou e pepehi iā ia i ka wā ʻaʻole ia e hiki kokoke mai.	Now then, you and the Sanhedrin petition the commander to bring him before you on the pretext of wanting more accurate information about his case. We are ready to kill him before he gets here."
more ʻapōpō	ʻĪ akula ia, Ua ʻōhumu ka poʻe Iudaio e nonoi aku iā ʻoe e kaʻi aku iā Paulo i ka ʻaha luna kānāwai, i ka lā, me he mea lā e nīnau hou aku i mea nona e akāka ai.	He said: "The Jews have agreed to ask you to bring Paul before the Sanhedrin tomorrow on the pretext of wanting more accurate information about him.

apuapu

He naʻe iā lākou no ka ʻōʻō palau, a no nā hō, a no nā ʻō manamana, a no nā koʻi lipi, a no ka hoʻokala i nā kui.

The price was two thirds of a shekel for sharpening plowshares and mattocks, and a third of a shekel for sharpening forks and axes and for repointing goads.

ʻāpuʻepuʻe	ʻŌlelo maila ʻo Iesū i kāna poʻe haumāna, He ʻoiaʻiʻo kaʻu e ʻōlelo aku nei iā ʻoukou, e komo ke kanaka waiwai i loko o ke aupuni o ka lani.	Then Jesus said to his disciples, "I tell you the truth, it is hard for a rich man to enter the kingdom of heaven.
	Holo lohi akula mākou i nā lā he nui loa, a hiki mākou i Kenido, no ka mea, ʻaʻole i ʻae ʻia ka makani iā mākou, holo aʻela mākou ma lalo o Kerete, ma Salemone;	We made slow headway for many days and had difficulty arriving off Cnidus. When the wind did not allow us to hold our course, we sailed to the lee of Crete, opposite Salmone.
	A hala ia wahi me ka hiki akula mākou i kahi i kapa ʻia ʻo Nāawamaikaʻi, kahi i kokoke mai i ke kūlanakauhale ʻo Lasaia.	We moved along the coast with difficulty and came to a place called Fair Havens, near the town of Lasea.
	A holo aʻela mākou ma lalo o kekahi ʻāina, ua kapa ʻia ʻo Kelaude, hiki iā mākou ke paʻa iho i ka waʻapā.	As we passed to the lee of a small island called Cauda, we were hardly able to make the lifeboat secure.

ʻāpulu

E ʻalawa aʻe i ko ʻoukou maka i luna a i ka lani, E nānā hoʻi ma ka honua ma lalo; E holo aku auaneʻi nā lani, e like me ka uwahi, A e nō hoʻi ka honua, me he lole lā, Pēlā nō e make ai ka poʻe e noho ana ma luna iho; Akā, e oia mau ana nō koʻu ola, ʻAʻole hoʻi e pau ana koʻu pono.

Lift up your eyes to the heavens, look at the earth beneath; the heavens will vanish like smoke, the earth will wear out like a garment and its inhabitants die like flies. But my salvation will last forever, my righteousness will never fail.

ʻāpuʻupuʻu		E hoʻopiha ʻia nā awāwa a pau, a e hoʻohaʻahaʻa ʻia nā mauna a me nā puʻu a pau, a e hoʻopololei ʻia nā ʻaoʻao kekeʻe, a e hoʻomania ʻia hoʻi nā ala:	Every valley shall be filled in, every mountain and hill made low. The crooked roads shall become straight, the rough ways smooth.
		E hele nō wau i mua ou, a e hoʻolaumania i nā wahi, E wāwahi nō au i nā pani puka keleawe, A e uhaki iaʻu nā kaola hao.	I will go before you and will level the mountains; I will break down gates of bronze and cut through bars of iron.

ʻAra	A ma ke kahe ʻana o nā kahawai, ka mea hele ma ka noho ʻana o, a moe iho ma ka palena ʻo Moaba.	and the slopes of the ravines that lead to the settlement of Ar and lie along the border of Moab.”
	No ka mea, mai Hesebona i hele aku ai ke ahi, He lapalapa ahi ma ke kūlanakauhale ʻo Sihona aku: Ua hoʻopau ʻo ia iā o Moaba, A me nā haku o nā wahi kiʻekiʻe o ʻArenona.	“Fire went out from Heshbon, a blaze from the city of Sihon. It consumed Ar of Moab, the citizens of Arnon’s heights.
	ʻŌlelo maila ʻo Iēhova iaʻu, Mai hana ʻino aku i ko Moaba, ʻaʻole e kūʻē iā lākou i ke kaua ʻana; ʻaʻole au e hāʻawi i ko lākou ʻāina i wahi e noho ai no ʻoukou; no ka mea, ua hāʻawi aku au iā i wahi e noho ai no nā mamo a Lota.	Then the Lord said to me, “Do not harass the Moabites or provoke them to war, for I will not give you any part of their land. I have given Ar to the descendants of Lot as a possession.”
	E hele ana ʻoe i ka mokuna ʻo Moaba i i kēia lā:	“Today you are to pass by the region of Moab at Ar.
	(E like me nā mamo a ʻEsau, e noho ana ma Seira, a me ko Moaba e noho ana ma i hana mai ai iaʻu;) a hiki aku au ma kēlā kapa o Ioredane, ma ka ʻāina a Iēhova ko mākou Akua i hāʻawi mai ai iā mākou.	as the descendants of Esau, who live in Seir, and the Moabites, who live in Ar, did for us — until we cross the Jordan into the land the Lord our God is giving us.”
	A ʻo nā keiki kāne a Ietera; ʻo Iepune, ʻo Pisepa, a ʻo.	The sons of Jether: Jephunneh, Pispah and Ara.
more ʻAra	A ʻo nā keiki kāne a ʻUla; ʻo, ʻo Haniʻela, a ʻo Rezia.	The sons of Ulla: Arah, Hanniel and Rizia.

ʻAraba		ʻO, a me Duma, a me ʻEseana,	Arab, Dumah, Eshan,
		A hala aʻela i ka ʻaoʻao i mua o ma ka ʻākau, a iho ihola i.	It continued to the northern slope of Beth Arabah and on down into the Arabah.

ʻArabata

ʻO Hurai no nā awāwa ʻo Gaʻasa, ʻo ʻAbiʻela, no,

Hurai from the ravines of Gaash, Abiel the Arbathite,

ʻArabia	ʻO ko Kerete a me ko, ke lohe nei kākou iā lākou e ʻōlelo maila i nā mea nui o ke Akua ma kā kākou ʻōlelo iho.	(both Jews and converts to Judaism); Cretans and Arabs--we hear them declaring the wonders of God in our own tongues!"
	ʻAʻole hoʻi au i piʻi aku i Ierusalema, i ka poʻe lunaʻōlelo ma mua oʻu: akā, hele akula au i, a hoʻi hou maila i Damaseko.	nor did I go up to Jerusalem to see those who were apostles before I was, but I went immediately into Arabia and later returned to Damascus.
	No ka mea, ʻo ua Hagara lā ʻo ia ke kuahiwi ʻo Sinai i; ua like hoʻi ia me Ierusalema i nēia manawa, a e hoʻoluhi ana ʻo ia me kāna poʻe keiki.	Now Hagar stands for Mount Sinai in Arabia and corresponds to the present city of Jerusalem, because she is in slavery with her children.
	ʻOkoʻa ka mea i loaʻa iā ia mai ka poʻe kālepa, a me ka poʻe kūʻai mea ʻala, a me ua aliʻi a pau o, a me nā kiaʻāina o ka ʻāina.	not including the revenues from merchants and traders and from all the Arabian kings and the governors of the land.
	ʻOkoʻa ka mea a ka poʻe kūʻai, a me ka poʻe kālepa i lawe mai ai: a ʻo nā aliʻi a pau o, a me nā kiaʻāina, lawe maila lākou i ke gula, a me ke kālā iā Solomona.	not including the revenues brought in by merchants and traders. Also all the kings of Arabia and the governors of the land brought gold and silver to Solomon.
	A ʻo kekahi poʻe o Pilisetia, lawe maila lākou i o Iehosapata lā i nā makana, a me ke kālā hoʻokupu; a ʻo ko nō hoʻi kekahi, lawe maila lākou iā ia i poʻe holoholona, i nā hipa kāne ʻehiku tausani, a me nā haneri ʻehiku, a i nā kao kāne ʻehiku tausani a me nā haneri ʻehiku.	Some Philistines brought Jehoshaphat gifts and silver as tribute, and the Arabs brought him flocks: seven thousand seven hundred rams and seven thousand seven hundred goats.
more ʻArabia	A hoʻāla aʻela ʻo Iēhova i ka manaʻo o ko Pilisetia e kūʻē iā Iehorama, a me ko, ka poʻe e noho kokoke ana i ʻAitiopa.	The LORD aroused against Jehoram the hostility of the Philistines and of the Arabs who lived near the Cushites.

ʻArada	A lohe aʻela ke aliʻi o ka Kanaʻana, e noho ana ma ke kūkulu hema, e hele mai ana ka ʻIseraʻela ma ke ala e hiki ai i nā wahi ona, a laila, kaua maila ia i ka ʻIseraʻela, a lawe pio akula i kekahi poʻe o lākou.	When the Canaanite king of Arad, who lived in the Negev, heard that Israel was coming along the road to Atharim, he attacked the Israelites and captured some of them.
	A ʻo ke aliʻi ʻo ka Kanaʻana, ka mea i noho ma ke kūkulu hema o ka ʻāina ʻo Kanaʻana, lohe aʻela ia i ka hele ʻana mai o nā mamo a ʻIseraʻela.	The Canaanite king of Arad, who lived in the Negev of Canaan, heard that the Israelites were coming.
	ʻO ke aliʻi o Horema, hoʻokahi; ʻo ke aliʻi o, hoʻokahi;	the king of Hormah, one, the king of Arad, one,
	Piʻi akula nā mamo a ka mea no Keni, a ka makuahōnōwai kāne o Mose, mai ke kūlanakauhale o nā lāʻau pāma aku, me nā mamo a Iuda, a i ka wao nahele o ka Iuda, aia nō ia ma ka ʻaoʻao hema o; a hele aʻela lākou a noho pū ihola me kānaka.	The descendants of Moses’ father-in-law, the Kenite, went up from the City of Palms with the people of Judah to live among the inhabitants of the Desert of Judah in the Negev near Arad.
	ʻO Zebadia, ʻo, ʻo ʻAdera,	Zebadiah, Arad, Eder,

ʻAraka

ʻO ka hoʻomaka ʻana o kona aupuni, ʻo ia ʻo Babela, ʻo, ʻo ʻAkada, a ʻo Kalene, ma ka ʻāina ʻo Sinara.

The first centers of his kingdom were Babylon, Uruk, Akkad and Kalneh, in Shinar.

ʻArama	Na Iuda lāua me Tamara ʻo Paresa a me Zara; na Paresa ʻo Hezerona; na Hezerona ʻo;	Judah the father of Perez and Zerah, whose mother was Tamar, Perez the father of Hezron, Hezron the father of Ram,
	Na ʻo ʻAminadaba; na ʻAminadaba ʻo Naʻasona; na Naʻasona ʻo Salemona;	Ram the father of Amminadab, Amminadab the father of Nahshon, Nahshon the father of Salmon,
	ʻO ia na ʻAminadaba, ʻo ia na, ʻo ia na ʻEseroma, ʻo ia na Paresa, ʻo ia na Iuda,	the son of Amminadab, the son of Ram, the son of Hezron, the son of Perez, the son of Judah,
	ʻO nā keiki a Sema; ʻo ʻElama, ʻo ʻAsura, ʻo ʻArepakada, ʻo Luda, a ʻo.	The sons of Shem: Elam, Ashur, Arphaxad, Lud and Aram.
	ʻO nā keiki kāne a; ʻo ʻUza, ʻo Kula, a ʻo Getera, a ʻo Masa.	The sons of Aram: Uz, Hul, Gether and Meshek.
	ʻO Huza kāna hiapo, ʻo Buza kona kaikaina, a ʻo Kemuʻela ka makua kāne o,	Uz the firstborn, Buz his brother, Kemuel (the father of Aram),
more ʻArama	Hāpai aʻela ia i kāna ʻōlelo nane, ʻī akula, Na Balaka ke aliʻi o Moaba au i lawe mai nei Mai mai, mai nā mauna o ka hikina; E hele mai, e hōʻino noʻu i ka Iakoba, E hele mai, e hoʻohewa aku i ka ʻIseraʻela.	Then Balaam spoke his message: “Balak brought me from Aram, the king of Moab from the eastern mountains. ‘Come,’ he said, ‘curse Jacob for me; come, denounce Israel.’

ʻAra-moaba

Ka wānana no Moaba. A luku ʻia i ka pō, ua ʻānai ʻia; He ʻoiaʻiʻo, i ka pō i luku ʻia ai ʻo Kira-Moaba, Ua ʻānai loa ʻia nō.

An oracle concerning Moab: Ar in Moab is ruined, destroyed in a night! Kir in Moab is ruined, destroyed in a night!

ʻArana		Eia nā keiki a Disana; ʻo ʻUza, a ʻo.	The sons of Dishan: Uz and Aran.
		Eia nā keiki kāne a ʻEzera; ʻo Bilehana, ʻo Zavana, a ʻo Iakana. ʻO nā keiki kāne a Disana; ʻo ʻUza, a ʻo.	The sons of Ezer: Bilhan, Zaavan and Akan. The sons of Dishan: Uz and Aran.

ʻArarata	A i ka hiku o ka malama, i ka lā ʻumikumamāhiku o ua malama lā, ili ihola ka hale lana ma nā kuahiwi o.	and on the seventeenth day of the seventh month the ark came to rest on the mountains of Ararat.
	A i kona hoʻomana ʻana ma ka hale o Niseroka kona akua, ʻo ʻAderameleka, a me Sarezera, kāna mau keiki, pepehi akula lāua iā ia me ka pahi kaua, a holo lāua i ka ʻāina ʻo. A noho aliʻi ihola ʻo ʻEsarehadona, kāna keiki, ma kona hakahaka.	One day, while he was worshiping in the temple of his god Nisroch, his sons Adrammelech and Sharezer cut him down with the sword, and they escaped to the land of Ararat. And Esarhaddon his son succeeded him as king.
	A i kona hoʻomana ʻana ma loko o ka hale o Niseroka, ʻo kona akua, a laila, pepehi ihola kāna mau keiki kāne, ʻo Aderameleka a me Sarezera iā ia i ka pahi kaua; a pakele akula lāua ma loko o ka ʻāina ʻo, a noho aliʻi ihola kāna keiki, ʻo ʻEsarehadona ma kona wahi.	One day, while he was worshiping in the temple of his god Nisroch, his sons Adrammelech and Sharezer cut him down with the sword, and they escaped to the land of Ararat. And Esarhaddon his son succeeded him as king.

ʻArauna	I ka wā i ʻō aku ai ka ʻānela i kona lima ma luna o Ierusalema, mihi ihola ʻo Iēhova no ka pōʻino, ʻī maila ia i ka ʻānela nāna i luku mai i nā kānaka, Ua oki; e alia kou lima ʻānō. E kū ana ka ʻānela ma kahi hehi palaoa no ka Iebusi.	When the angel stretched out his hand to destroy Jerusalem, the LORD was grieved because of the calamity and said to the angel who was afflicting the people, "Enough! Withdraw your hand." The angel of the LORD was then at the threshing floor of Araunah the Jebusite.
	Hele akula ʻo Gada i o Dāvida lā ia lā, ʻī maila iā ia, E piʻi aku ʻoe, e kūkulu i kuahu no Iēhova ma kahi hehi palaoa no ka Iebusi.	On that day Gad went to David and said to him, "Go up and build an altar to the LORD on the threshing floor of Araunah the Jebusite."
	Nānā akula ʻo, a ʻike akula i ke aliʻi a me kāna poʻe kauā e hele mai ana i ona lā. Hele akula ʻo i waho, a kūlou ihola i mua o ke aliʻi i lalo kona alo i ka honua.	When Araunah looked and saw the king and his men coming toward him, he went out and bowed down before the king with his face to the ground.
	ʻĪ akula ʻo i ke aliʻi, No ke aha lā i hele mai nei kuʻu haku ke aliʻi i kāna kauā? ʻĪ maila ʻo Dāvida, E kūʻai me ʻoe i kahi hehi palaoa, i wahi e hana ai i kuahu no Iēhova, i hoʻōki ʻia ai ke ahulau mai nā kānaka aku.	Araunah said, "Why has my lord the king come to his servant?" "To buy your threshing floor," David answered, "so I can build an altar to the LORD, that the plague on the people may be stopped."
	ʻĪ akula ʻo iā Dāvida, E lawe kuʻu haku ke aliʻi, a e mōhai aku e like me kona manaʻo he pono: eia hoʻi nā bipi kāne i mōhai kuni, a me nā lāʻau kaʻa palaoa, a me nā mea lāʻau a nā bipi i wahie.	Araunah said to David, "Let my lord the king take whatever pleases him and offer it up. Here are oxen for the burnt offering, and here are threshing sledges and ox yokes for the wood.
	Hāʻawi akula ʻo me he aliʻi lā ia mau mea a pau i ke aliʻi. ʻĪ akula hoʻi ʻo i ke aliʻi, E maliu mai hoʻi ʻo Iēhova iā ʻoe.	O king, Araunah gives all this to the king." Araunah also said to him, "May the LORD your God accept you."
more ʻArauna	ʻĪ maila ke aliʻi iā, ʻAʻole pēlā, ʻoiaʻiʻo nō e kūʻai aku au me ʻoe, ma ke kumu kūʻai: ʻaʻole au e kaumaha aku i nā mōhai kuni iā Iēhova i koʻu Akua i ka mea i loaʻa iaʻu ma ke kumu kūʻai ʻole. A kūʻai akula ʻo Dāvida i kahi hehi palaoa a me nā bipi kāne, i kanalima sekela kālā.	But the king replied to Araunah, "No, I insist on paying you for it. I will not sacrifice to the LORD my God burnt offerings that cost me nothing." So David bought the threshing floor and the oxen and paid fifty shekels of silver for them.

ʻAravada

A ʻo ka, a ʻo Zemara, a ʻo ka Hamata: a ma hope iho ua hoʻolaha ʻia aku nā ʻohana a ka poʻe Kanaʻana.

Arvadites, Zemarites and Hamathites. Later the Canaanite clans scattered

ʻAreba	Hele akula ʻo Iakoba i kona makua kāne iā ʻIsaʻaka ma Mamere, ma ke kūlanakauhale ʻo, (ʻo ia ʻo Heberona,) kahi i noho ai ʻo ʻAberahama a me ʻIsaʻaka.	Jacob came home to his father Isaac in Mamre, near Kiriath Arba (that is, Hebron), where Abraham and Isaac had stayed.
	ʻO ka inoa o Heberona ma mua, ʻo Kiriatareba nō ia; he kanaka nunui [ʻo ʻAreba] no ka poʻe ʻAnakima. A hoʻomaha ihola ka ʻāina i ke kaua.	(Hebron used to be called Kiriath Arba after Arba, who was the greatest man among the Anakites.) Then the land had rest from war.
	Ua hāʻawi aʻela iā lākou, i ke kūlanakauhale ʻo, ka makua o ʻAnaka, ʻo Heberona ia ma ka mauna o Iuda, a me nā wahi e pili ana i laila a puni.	They gave them Kiriath Arba (that is, Hebron), with its surrounding pastureland, in the hill country of Judah. (Arba was the forefather of Anak.)
	ʻO ʻAbialebona no, ʻo ʻAzemaveta no Barehuma,	Abi-Albon the Arbathite, Azmaveth the Barhumite,
	ʻO Hezerai no Karemela, ʻo Paʻarai no,	Hezro the Carmelite, Paarai the Arbite,

ʻAreda		A ʻo nā keiki kāne a Beniamina; ʻo Bela, ʻo Bekera, ʻo ʻAsebela, ʻo Gera, ʻo Naʻamana, ʻo ʻEhi, ʻo Rosa, ʻo Mupima, ʻo Hupima, a ʻo.	The sons of Benjamin: Bela, Beker, Ashbel, Gera, Naaman, Ehi, Rosh, Muppim, Huppim and Ard.
		Eia nā keiki a Bela, ʻo lāua ʻo Naʻamana: [na ʻAreda] ka ʻohana o ka: na Naʻamana ka ʻohana o ka Naʻamana:	The descendants of Bela through Ard and Naaman were: through Ard, the Ardite clan; through Naaman, the Naamite clan.

ʻaredea		A ʻo ke kikonia, a me ka me kona like, a me ka upupā, a me ka ʻōpeʻapeʻa.	the stork, any kind of heron, the hoopoe and the bat.
		ʻO ke kikonia, ʻo ka e like me kona ʻano iho, ʻo ka upupā, a me ka ʻōpeʻapeʻa.	the stork, any kind of heron, the hoopoe and the bat.

ʻAredona

Na Kaleba na ke keiki a Hezerona, na lāua ʻo ʻAzuba kāna wahine a me Ieriota: eia nā keiki kāne āna; ʻo Iesera, ʻo Sobaba, a ʻo.

Caleb son of Hezron had children by his wife Azubah (and by Jerioth). These were her sons: Jesher, Shobab and Ardon.

ʻAregoba	A lawe ihola kākou i kona mau kūlanakauhale a pau i kēlā manawa; ʻaʻole i koe ke kūlanakauhale i lawe ʻole ʻia e kākou, he kanaono kūlanakauhale, nā wahi a pau o, ke aupuni o ʻOga ma Basana.	At that time we took all his cities. There was not one of the sixty cities that we did not take from them — the whole region of Argob, Og’s kingdom in Bashan.
	A ʻo ke koena o Gileada a me Basana a pau, ke aupuni o ʻOga, ʻo kaʻu ia i hāʻawi aku ai no ka ʻohana hapa a Manase: ʻo ka ʻāina a pau ʻo a me Basana a pau, ʻo ia kai kapa ʻia, he ʻāina o nā kānaka nunui.	The rest of Gilead and also all of Bashan, the kingdom of Og, I gave to the half-tribe of Manasseh. (The whole region of Argob in Bashan used to be known as a land of the Rephaites.
	Lawe akula ʻo Iaira ke keiki a Manase i ka ʻāina a pau ʻo a hiki i ka mokuna ʻo Gesuri, a me Maʻakati; a kapa akula iā lākou ma kona inoa iho, ʻo Basanahavotaiaira, a hiki i kēia lā.	Jair, a descendant of Manasseh, took the whole region of Argob as far as the border of the Geshurites and the Maakathites; it was named after him, so that to this day Bashan is called Havvoth Jair.)
	A ʻo Benegebera ma Ramota Gileada, iā ia nā kauhale o Iaira ke keiki a Manase nā wahi ma Gileada; iā ia hoʻi ka ʻāina ʻo kahi ma Basana, he kanaono nā kūlanakauhale nui me nā pā, a me nā kaola keleawe:	Ben-Geber--in Ramoth Gilead (the settlements of Jair son of Manasseh in Gilead were his, as well as the district of Argob in Bashan and its sixty large walled cities with bronze gate bars);
	A ʻo Peka ke keiki a Remalia, he luna koa nona, kipi maila ʻo ia iā ia, a pepehi ihola iā ia ma Samaria i loko o kahi paʻa o ka hale aliʻi, a me, a me ʻArie, a i nā kānaka he kanalima me ia no Gileada; a make ihola ia, a lilo kēlā i aliʻi ma kona hakahaka.	One of his chief officers, Pekah son of Remaliah, conspired against him. Taking fifty men of Gilead with him, he assassinated Pekahiah, along with Argob and Arieh, in the citadel of the royal palace at Samaria. So Pekah killed Pekahiah and succeeded him as king.

ʻAreiopago	Lālau akula lākou iā ia, a lawe akula iā ia i, ʻī akula, E hiki anei iā mākou ke aʻo i kēia ʻōlelo hou āu e haʻi mai nei?	Then they took him and brought him to a meeting of the Areopagus, where they said to him, "May we know what this new teaching is that you are presenting?
	A laila kū maila ʻo Paulo ma waenakonu o, ʻī maila, E nā kānaka o ʻAtenai nei, ke ʻike nei au, ua ikaika loa ʻoukou i ka mālama i nā akua, ma nā mea a pau.	Paul then stood up in the meeting of the Areopagus and said: "Men of Athens! I see that in every way you are very religious.
	Akā hoʻi, pipili akula kekahi poʻe iā ia, a manaʻoʻiʻo akula, ʻo Dionusio, no, kekahi o lākou, a me kekahi wahine ʻo Damari kona inoa, a me kekahi poʻe pū me lāua.	A few men became followers of Paul and believed. Among them was Dionysius, a member of the Areopagus, also a woman named Damaris, and a number of others.

ʻAreka		A ʻo ka Hiva, a ʻo ka, a ʻo ka Sinite,	Hivites, Arkites, Sinites,
		A ʻo ʻAhitopela ke kākāʻōlelo o ke aliʻi: a ʻo Husai no ka hoa pili o ke aliʻi.	Ahithophel was the king's counselor. Hushai the Arkite was the king's friend.

ʻArekelau

Akā, lohe aʻela ia, ʻo ke aliʻi ma Iudea i pani no ka hakahaka o kona makua kāne ʻo Herode, makaʻu ihola ia i ka hele aku ma laila: a ao ʻia mai ai ma ka moeʻuhane, hoʻi aku ia i ka moku ʻo Galilaia.

But when he heard that Archelaus was reigning in Judea in place of his father Herod, he was afraid to go there. Having been warned in a dream, he withdrew to the district of Galilee,

ʻArekeva

A laila palapala akula ʻo Rehuma, ka luna ʻahaʻōlelo, a ʻo Simesai ke kākau ʻōlelo, a me ka poʻe i koe o ko lākou poʻe hoa lawehana; ʻo ko Dina, a me ko ʻAparesaka, ʻo ko Tarepela, ʻo ko ʻAparesa, ʻo ko, ʻo ko Babulona, ʻo ko Susana, ʻo ko Dehava, ʻo ko ʻElama,

ʻAreki	A hala ia mai Betela aku a hiki i Luza, a moe aʻela a hiki i ka mokuna ʻo a i ʻAtarota,	It went on from Bethel (that is, Luz), crossed over to the territory of the Arkites in Ataroth,
	A hiki akula ʻo Dāvida i luna, kahi āna i hoʻomana aku ai i ke Akua, aia hoʻi, hele maila ʻo Husai no e hālāwai me ia, ua haehae kona kapa, a he lepo ma luna o kona poʻo.	When David arrived at the summit, where people used to worship God, Hushai the Arkite was there to meet him, his robe torn and dust on his head.
	A hiki akula hoʻi ʻo Husai no, ka hoalauna o Dāvida i o ʻAbesaloma lā, ʻī akula ʻo Husai iā ʻAbesaloma, E ola ke aliʻi, e ola ke aliʻi.	Then Hushai the Arkite, David's friend, went to Absalom and said to him, "Long live the king! Long live the king!"
	A laila, ʻī maila ʻo ʻAbesaloma, E kāhea aku hoʻi iā Husai no; e lohe hoʻi kākou i kāna ʻōlelo.	But Absalom said, "Summon also Hushai the Arkite, so we can hear what he has to say."
	ʻĪ akula ʻo ʻAbesaloma a me nā kānaka a pau o ka ʻIseraʻela, ua ʻoi aku ka pono o ka ʻōlelo aʻo a Husai no, ma mua o ka ʻōlelo aʻo a ʻAhitopela. No ka mea, ua manaʻo mai ʻo Iēhova e hoʻolilo i ka ʻōlelo aʻo akamai a ʻAhitopela i mea ʻole, i mea e hoʻoili mai ai ʻo Iēhova i ka ʻino ma luna o ʻAbesaloma.	Absalom and all the men of Israel said, "The advice of Hushai the Arkite is better than that of Ahithophel." For the LORD had determined to frustrate the good advice of Ahithophel in order to bring disaster on Absalom.
	A ʻo ka Hivi, a ʻo ka, a me ka Sini,	Hivites, Arkites, Sinites,

ʻArekipo		E ʻī aku iā, E mālama ʻoe i ka ʻoihana i loaʻa iā ʻoe i loko o ka Haku, nāu ia e hoʻoponopono.	Tell Archippus: "See to it that you complete the work you have received in the Lord."
	Pil 1:2	A iā ʻApia hoʻi i aloha ʻia, a iā i ko kākou hoa koa, a i ka ʻekalesia hoʻi i loko o kou hale:	to Apphia our sister, to Archippus our fellow soldier and to the church that meets in your home:

ʻAreli		ʻO nā keiki kāne a Gada; ʻo Zipiona, ʻo Hagi, ʻo Suni, ʻo ʻEzebona, ʻo ʻEri, ʻo ʻArodi, a ʻo.	The sons of Gad: Zephon, Haggi, Shuni, Ezbon, Eri, Arodi and Areli.
		Na ʻAroda ka ʻohana o ka ʻAroda: na ka ʻohana o ka.	through Arodi, the Arodite clan; through Areli, the Arelite clan.

ʻAremagedona

A hoʻākoakoa ihola ʻo ia iā lākou i kahi i kapa ʻia, ma ka ʻōlelo Hebera, ʻo.

Then they gathered the kings together to the place that in Hebrew is called Armageddon.

ʻAremoni

A lawe akula ke aliʻi i nā keiki kāne ʻelua a Rizepa ke kaikamahine a ʻAia, i nā mea āna i hānau ai na Saula, ʻo a ʻo Mepiboseta; a me nā keiki kāne ʻelima a Mikala ke kaikamahine a Saula, nā mea āna i hānai ai na ʻAderiʻela ke keiki a Barezilai no Meholata.

But the king took Armoni and Mephibosheth, the two sons of Aiah's daughter Rizpah, whom she had borne to Saul, together with the five sons of Saul's daughter Merab, whom she had borne to Adriel son of Barzillai the Meholathite.

ʻArenana

A nā keiki kāne a Hanania; ʻo Peletia, a ʻo Iesaia; a ʻo nā keiki kāne a Repaia, ʻo nā keiki kāne a, ʻo nā keiki kāne a ʻObadia, ʻo nā keiki kāne a Sekania.

The descendants of Hananiah: Pelatiah and Jeshaiah, and the sons of Rephaiah, of Arnan, of Obadiah and of Shecaniah.

ʻArenona	Mai laila aku lākou i hele ai, a hoʻomoana ihola ma kēlā ʻaoʻao o, ma ka wao nahele e hele mai ana mai loko mai o nā palena o ka ʻAmora; no ka mea, ʻo ʻo ia ka palena ʻo Moaba, ma waena o Moaba a me ka ʻAmora.	They set out from there and camped alongside the Arnon, which is in the wilderness extending into Amorite territory. The Arnon is the border of Moab, between Moab and the Amorites.
	No laila, ua ʻōlelo ʻia ma loko o ka buke o nā kaua a Iēhova, ma Vaheba ma Supa, a ma nā kahawai ʻo,	That is why the Book of the Wars of the Lord says: “. . . Zahab in Suphah and the ravines, the Arnon
	Luku akula ka ʻIseraʻela iā ia i ka pahi kaua, a komo akula i kona ʻāina mai a Iaboka, a hiki i nā mamo a ʻAmona: no ka mea, ua paʻa ka palena o nā mamo a ʻAmona.	Israel, however, put him to the sword and took over his land from the Arnon to the Jabbok, but only as far as the Ammonites, because their border was fortified.
	No ka mea, ʻo Hesebona ke kūlanakauhale ʻo Sihona ke aliʻi o ka ʻAmora, nāna i kaua aku ma mua i ke aliʻi o Moaba, a lawe aʻela i kona ʻāina a pau mai kona lima aku, a hiki i.	Heshbon was the city of Sihon king of the Amorites, who had fought against the former king of Moab and had taken from him all his land as far as the Arnon.
	No ka mea, mai Hesebona i hele aku ai ke ahi, He lapalapa ahi ma ke kūlanakauhale ʻo Sihona aku: Ua hoʻopau ʻo ia iā ʻAra o Moaba, A me nā haku o nā wahi kiʻekiʻe o.	“Fire went out from Heshbon, a blaze from the city of Sihon. It consumed Ar of Moab, the citizens of Arnon’s heights.
	A lohe aʻela ʻo Balaka, ua hiki mai ʻo Balaʻama, hele aku kēlā e hālāwai me ia ma kekahi kūlanakauhale ʻo Moaba ma ka palena ʻo, ʻo ia nō ka palena mamao loa.	When Balak heard that Balaam was coming, he went out to meet him at the Moabite town on the Arnon border, at the edge of his territory.
more ʻArenona	E kū ʻoukou i luna, e hele aku, a hiki ma kēlā kapa o ke kahawai ʻo: aia hoʻi, ua hāʻawi aku au iā Sihona no ka ʻAmora, ke aliʻi o Hesebona, a me kona ʻāina i loko o kou lima; e hoʻomaka ʻoe e komo, a e kūʻē aku iā ia i ke kaua.	“Set out now and cross the Arnon Gorge. See, I have given into your hand Sihon the Amorite, king of Heshbon, and his country. Begin to take possession of it and engage him in battle.

ʻArepada	ʻAuhea nā akua o Hamata, a ʻo? ʻAuhea nā akua o Separevaima, ʻo Hena, a me ʻIva? Ua hoʻopakele anei lākou iā Samaria mai koʻu lima aku?	Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim, Hena and Ivvah? Have they rescued Samaria from my hand?
	ʻAuhea ke aliʻi o Hamata, a me ke aliʻi o, a me ke aliʻi no nā kūlanakauhale ʻo Separevaima, ʻo Hena, a me ʻIva?	Where is the king of Hamath, the king of Arpad, the king of the city of Sepharvaim, or of Hena or Ivvah?"
	ʻAʻole anei i like ʻo Kaleno me Karekemisa? A ʻo Hamata hoʻi me? A ʻo Samaria me Damaseko?	'Has not Calno fared like Carchemish? Is not Hamath like Arpad, and Samaria like Damascus?
	Aia lā i hea nā akua o Hamata a me? ʻAuhea hoʻi nā akua o Separevaima? Ua hoʻopakele anei lākou iā Samaria mai koʻu lima aku?	Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim? Have they rescued Samaria from my hand?
	ʻAuhea ke aliʻi o Hamata, a me ke aliʻi o, a me ke aliʻi o ke kūlanakauhale ʻo Separevaima, a me Hena, a me ʻIva?	Where is the king of Hamath, the king of Arpad, the king of the city of Sepharvaim, or of Hena or Ivvah?"
	No Damaseko. Ua hoʻohilahila ʻia ʻo Hamata, a me hoʻi, No ka mea, ua lohe lākou i ka lono pōʻino. Ua maʻule lākou, he weliweli ma ka moana; ʻAʻole hiki iā ia ke hoʻomālielie.	Concerning Damascus: "Hamath and Arpad are dismayed, for they have heard bad news. They are disheartened, troubled like the restless sea.

ʻArepakada	ʻO ia na Kainana, ʻo ia na, ʻo ia na Sema, ʻo ia na Noa, ʻo ia na Lameka.	the son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech,
	ʻO nā keiki a Sema; ʻo ʻElama, ʻo ʻAsura, ʻo, ʻo Luda, a ʻo ʻArama.	The sons of Shem: Elam, Ashur, Arphaxad, Lud and Aram.
	Na ʻo Sala, na Sala hoʻi ʻo ʻEbera.	Arphaxad was the father of Shelah, and Shelah the father of Eber.
	Eia ka moʻoʻōlelo no Sema: hoʻokahi haneri makahiki o Sema, a hānau mai ʻo nāna, ʻelua makahiki ma hope mai o ke kai a Kahinaliʻi.	This is the account of Shem’s family line. Two years after the flood, when Shem was 100 years old, he became the father of Arphaxad.
	Ma hope mai o ka hānau ʻana o, ʻalima haneri nō makahiki o ko Sema ola ʻana, a nāna mai nā keiki kāne a me nā kaikamāhine.	And after he became the father of Arphaxad, Shem lived 500 years and had other sons and daughters.
	He kanakolu nā makahiki a me kumamālima o ko ola ʻana, a hānau mai ʻo Sala nāna:	When Arphaxad had lived 35 years, he became the father of Shelah.
more ʻArepakada	Ma hope mai o ka hānau ʻana o Sala, ʻahā haneri nā makahiki a me kumamākolu o ko ola ʻana, a nāna mai nā keiki kāne a me nā kaikamāhine.	And after he became the father of Shelah, Arphaxad lived 403 years and had other sons and daughters.

ʻArerata

E kau ʻoukou i ka hae ma ka ʻāina, E puhi i ka pū i waena o ko nā ʻāina, E hoʻomākaukau i ko nā ʻāina, e kūʻē iā ia; E kēnā i nā aupuni o e kūʻē iā ia, Iā Mini, a me ʻAsekenaza; E hoʻonoho i ʻalihikaua e kūʻē iā ia; E hoʻouna i nā lio e like me nā ʻenuhe huluhulu.

"Lift up a banner in the land! Blow the trumpet among the nations! Prepare the nations for battle against her; summon against her these kingdoms: Ararat, Minni and Ashkenaz. Appoint a commander against her; send up horses like a swarm of locusts.

ʻAreta

Aia ma Damaseko, ke kiaʻāina o ke aliʻi o, i kiaʻi ai i ke kūlanakauhale o ko Damaseko me ka poʻe koa, e manaʻo ana e hopu mai iaʻu:

In Damascus the governor under King Aretas had the city of the Damascenes guarded in order to arrest me.

ʻAretasaseta	I ka manawa o, palapala akula ʻo Biselama, ʻo Miteredata, ʻo Tabeʻela, a me ka poʻe i koe o ko lākou hoa lawehana, iā ke aliʻi o Peresia; a ua kākau ʻia ka palapala ma ka ʻōlelo o Suria, a ua hoʻākāka ʻia ma ka ʻōlelo o Suria.	And in the days of Artaxerxes king of Persia, Bishlam, Mithredath, Tabeel and the rest of his associates wrote a letter to Artaxerxes. The letter was written in Aramaic script and in the Aramaic language.
	ʻO Rehuma, ka luna ʻahaʻōlelo, a ʻo Simesai ke kākau ʻōlelo, kākau lāua i palapala no Ierusalema, iā ke aliʻi, pēnēia:	Rehum the commanding officer and Shimshai the secretary wrote a letter against Jerusalem to Artaxerxes the king as follows:
	Eia ke ʻano o ua palapala lā a lākou i hoʻouna aku ai iā ia, iā, ke aliʻi; ʻO kāu poʻe kauā o nā kānaka ma kēia ʻaoʻao o ka muliwai, a pēlā aku nō.	(This is a copy of the letter they sent him.) To King Artaxerxes, From your servants, the men of Trans-Euphrates:
	A i ka wā i heluhelu ʻia ka palapala a, a ke aliʻi, i mua o Rehuma, a me Simesai ke kākau ʻōlelo, a me ko lākou poʻe hoa lawehana, hele koke akula lākou i Ierusalema i nā Iudaio, a hoʻoʻōki akula iā lākou me ka lima ikaika.	As soon as the copy of the letter of King Artaxerxes was read to Rehum and Shimshai the secretary and their associates, they went immediately to the Jews in Jerusalem and compelled them by force to stop.
	A hana akula nā lunakahiko o nā Iudaio, a ua pōmaikaʻi lākou ma ka wānana a Hagai ke kāula, a me Zakaria ke keiki a ʻIdo. A hana lākou, a hoʻopaʻa hoʻi, e like me ke kauoha a ke Akua o ka ʻIseraʻela, a like hoʻi me ke kauoha a Kuro, a me Dariu, a me, ke aliʻi o Peresia.	So the elders of the Jews continued to build and prosper under the preaching of Haggai the prophet and Zechariah, a descendant of Iddo. They finished building the temple according to the command of the God of Israel and the decrees of Cyrus, Darius and Artaxerxes, kings of Persia.
	Ma hope iho o kēia mau mea, i ka wā i aliʻi ai ʻo, ke aliʻi o Peresia, ʻo ʻEzera ke keiki a Seraia, ke keiki a ʻAzaria, ke keiki a Hilekia,	After these things, during the reign of Artaxerxes king of Persia, Ezra son of Seraiah, the son of Azariah, the son of Hilkiah,
more ʻAretasaseta	A piʻi aʻela kekahi poʻe o nā mamo a ʻIseraʻela, a ʻo nā kāhuna, a me nā Levi, a me ka poʻe mele, a me nā kiaʻi puka, a me ka poʻe Netini, i Ierusalema, i ka hiku o ka makahiki o ke aliʻi.	Some of the Israelites, including priests, Levites, singers, gatekeepers and temple servants, also came up to Jerusalem in the seventh year of King Artaxerxes.

ʻAretema

Aia hoʻouna aku au iā paha, iā Tukiko paha i ou lā, e hoʻoikaika ʻoe e hele mai i oʻu nei i Nikopoli; no ka mea, ʻo koʻu manaʻo e noho ma laila i ka hoʻoilo.

As soon as I send Artemas or Tychicus to you, do your best to come to me at Nicopolis, because I have decided to winter there.

ʻArevada		ʻO ko Zidona a me ko, ʻo ia kou poʻe holo moku: ʻo kou poʻe kānaka akamai, nā mea i loko ou, ʻo ia kou mau pailota.	Men of Sidon and Arvad were your oarsmen; your skilled men, O Tyre, were aboard as your seamen.
		ʻO kānaka o, me kou poʻe koa, kai luna o kou mau pā a puni, a me ko Gamada kai loko o kou mau hale kiaʻi; ua kau aʻe lākou i ko lākou mau pale kaua ma kou mau paia a puni; a ua hoʻolilo lākou i kou nani i hemolele.	Men of Arvad and Helech manned your walls on every side; men of Gammad were in your towers. They hung their shields around your walls; they brought your beauty to perfection.

ʻArevadi

A ʻo ka, a ʻo ka Zemari, a ʻo ka Hamati.

Arvadites, Zemarites and Hamathites.

ʻAreza

A kipi aʻela iā ia kāna kauwa ʻo Zimeri ka luna o ka hapalua o kona mau kaʻa, iā ia ma Tireza, e inu ana a ʻona ma loko o ka hale o ka puʻukū o kona hale ma Tireza.

Zimri, one of his officials, who had command of half his chariots, plotted against him. Elah was in Tirzah at the time, getting drunk in the home of Arza, the man in charge of the palace at Tirzah.

ʻAridai

A ʻo Paremaseta, a me ʻArisai, a me, a me Vaiezata,

Parmashta, Arisai, Aridai and Vaizatha,

ʻAridata

A ʻo Porata, a me ʻAdalia a me,

Poratha, Adalia, Aridatha,

ʻArie

A ʻo Peka ke keiki a Remalia, he luna koa nona, kipi maila ʻo ia iā ia, a pepehi ihola iā ia ma Samaria i loko o kahi paʻa o ka hale aliʻi, a me ʻAregoba, a me, a i nā kānaka he kanalima me ia no Gileada; a make ihola ia, a lilo kēlā i aliʻi ma kona hakahaka.

One of his chief officers, Pekah son of Remaliah, conspired against him. Taking fifty men of Gilead with him, he assassinated Pekahiah, along with Argob and Arieh, in the citadel of the royal palace at Samaria. So Pekah killed Pekahiah and succeeded him as king.

ʻAriʻela	A laila kiʻi akula au iā ʻEliezera, a iā, a iā Simaia, a iā ʻElenatana, a iā Iariba, a iā ʻElenatana, a iā Natana, a iā Zekaria, a me Mesulama, he mau mea koʻikoʻi; a iā Ioiariba, a iā ʻElenatana, he mau mea naʻauao.	So I summoned Eliezer, Ariel, Shemaiah, Elnathan, Jarib, Elnathan, Nathan, Zechariah and Meshullam, who were leaders, and Joiarib and Elnathan, who were men of learning,
	Auē ʻo, ʻo, ke kūlanakauhale, Kahi a Dāvida i noho ai! E hoʻokuʻi aku ʻoukou i kekahi makahiki me kekahi makahiki; E hoʻomau hoʻi i ka ʻahaʻaina ʻana.	Woe to you, Ariel, Ariel, the city where David settled! Add year to year and let your cycle of festivals go on.
	E hoʻokaumaha aku nō wau iā, A e nui auaneʻi ka ʻehaʻeha a me ke kaniʻuhū, A e like auaneʻi ia iaʻu me.	Yet I will besiege Ariel; she will mourn and lament, she will be to me like an altar hearth.
	E like me ka moeʻuhane, i ka wā e hihiʻo ai i ka pō, Pēlā auaneʻi ka lehulehu o nā lāhui kanaka a pau, I kaua aku iā, Ka poʻe hoʻi i kaua aku i kona pā kaua, A hoʻokaumaha aku iā ia.	Then the hordes of all the nations that fight against Ariel, that attack her and her fortress and besiege her, will be as it is with a dream, with a vision in the night--

ʻArimataia	A ahiahi aʻela, hele maila kekahi kanaka waiwai no, ʻo Iosepa kona inoa, he haumāna hoʻi ia na Iesū.	As evening approached, there came a rich man from Arimathea, named Joseph, who had himself become a disciple of Jesus.
	Hele maila ʻo Iosepa no, he luna kānāwai koʻikoʻi ia, e kakali ana i ke aupuni o ke Akua, hele akula ia i o Pilato lā, me ka hopohopo ʻole, a noi akula i ke kino o Iesū.	Joseph of Arimathea, a prominent member of the Council, who was himself waiting for the kingdom of God, went boldly to Pilate and asked for Jesus' body.
	(ʻAʻole ʻo ia i ʻae pū aku ma ko lākou manaʻo, a me kā lākou hana;) no, no ke kūlanakauhale o ka poʻe Iudaio ia, e kali ana nō ʻo ia i ke aupuni o ke Akua.	who had not consented to their decision and action. He came from the Judean town of Arimathea and he was waiting for the kingdom of God.
	Ma hope iho, noi akula ʻo Iosepa, no iā Pilato, e ʻae iā ia e lawe aku i ke kino o Iesū, he haumāna hoʻi ia na Iesū, ua hūnā ʻia nō naʻe i ka makaʻu i nā Iudaio; a ʻae maila ʻo Pilato iā ia. Hele akula ia, a lawe akula i ke kino o Iesū.	Later, Joseph of Arimathea asked Pilate for the body of Jesus. Now Joseph was a disciple of Jesus, but secretly because he feared the Jews. With Pilate's permission, he came and took the body away.

ʻArioka	I ka manawa iā ʻAmerapela ke aliʻi o Sinara, ʻo ke aliʻi o ʻElasara, ʻo Kedorelaomera ke aliʻi o ʻElama, a ʻo Tidala ke aliʻi o Goima;	At the time when Amraphel was king of Shinar, Arioch king of Ellasar, Kedorlaomer king of Elam and Tidal king of Goyim,
	Me Kedorelaomera ke aliʻi o ʻElama, a me Tidala ke aliʻi o Goima, a me ʻAmerapela ke aliʻi o Sinara, a me ke aliʻi o ʻElasara; ʻo nā aliʻi ʻehā me nā aliʻi ʻelima.	against Kedorlaomer king of Elam, Tidal king of Goyim, Amraphel king of Shinar and Arioch king of Ellasar — four kings against five.
	A laila, ʻōlelo akula ʻo Daniʻela me ka noʻonoʻo, a me ka naʻauao iā, i ka luna o ka poʻe ilāmuku o ke aliʻi, ka poʻe i hele aku e pepehi i ka poʻe naʻauao ma Babulona.	When Arioch, the commander of the king's guard, had gone out to put to death the wise men of Babylon, Daniel spoke to him with wisdom and tact.
	ʻĪ akula ʻo ia iā i ka luna o ke aliʻi, ʻī aku, No ke aha lā ka holo wawe ʻana o ka ʻōlelo a ke aliʻi? A laila hoʻākāka maila ʻo iā Daniʻela i ua mea lā.	He asked the king's officer, "Why did the king issue such a harsh decree?" Arioch then explained the matter to Daniel.
	A laila, hele akula ʻo Daniʻela i o lā, i ka mea a ke aliʻi i hoʻonoho ai e pepehi i ka poʻe naʻauao ma Babulona; ʻī akula iā ia, Mai pepehi i ka poʻe naʻauao o Babulona; e alakaʻi ʻoe iaʻu i mua i ke alo o ke aliʻi, a naʻu nō e hoʻākāka i ke aliʻi i ka hōʻike.	Then Daniel went to Arioch, whom the king had appointed to execute the wise men of Babylon, and said to him, "Do not execute the wise men of Babylon. Take me to the king, and I will interpret his dream for him."
	A laila, wikiwiki ihola ʻo i ke alakaʻi iā Daniʻela i mua o ke aliʻi; ʻī akula iā ia, Ua loaʻa iaʻu ke kanaka no ka poʻe pio o Iuda, ʻo ia ka mea nāna e hoʻākāka i ke aliʻi i ka hōʻike.	Arioch took Daniel to the king at once and said, "I have found a man among the exiles from Judah who can tell the king what his dream means."

ʻArisai

A ʻo Paremaseta, a me, a me ʻAridai, a me Vaiezata,

Parmashta, Arisai, Aridai and Vaizatha,

ʻArisetareko		Piha ihola ke kūlanakauhale a pau i ka haunaele. Hopu akula lākou iā Gaio, a me no Makedonia, he mau hoa hele no Paulo, a holo lōkahi akula lākou i ka hale kiaka.	Soon the whole city was in an uproar. The people seized Gaius and Aristarchus, Paul's traveling companions from Macedonia, and rushed as one man into the theater.
		Hele pū akula me ia a hiki i ʻĀsia ʻo Sopatero, no Beroia, a me lāua ʻo Sekunedo no Tesalonike, a me Gaio lāua ʻo Timoteo no Derebe, a me Tukiko lāua ʻo Teropima no ʻĀsia.	He was accompanied by Sopater son of Pyrrhus from Berea, Aristarchus and Secundus from Thessalonica, Gaius from Derbe, Timothy also, and Tychicus and Trophimus from the province of Asia.
		A eʻe mākou i kekahi moku no ʻAderamuteno, a hemo akula me ka manaʻo e holo ma ke kapa o ʻĀsia; a ʻo, no Teselonike i Makedonia, kekahi me mākou.	We boarded a ship from Adramyttium about to sail for ports along the coast of the province of Asia, and we put out to sea. Aristarchus, a Macedonian from Thessalonica, was with us.
		Ke uē aku nei ʻo, koʻu hoa pio iā ʻoukou, lāua ʻo Mareko ke keiki a ko Barenaba kaikuahine, (nona ʻoukou i kauoha ʻia aku ai, ʻo ia kā ʻoukou e hoʻokipa ai, ke hiki aku ia i o ʻoukou lā,)	My fellow prisoner Aristarchus sends you his greetings, as does Mark, the cousin of Barnabas. (You have received instructions about him; if he comes to you, welcome him.)
	Pil 1:24	A ʻo Mareko, a ʻo, ʻo Dema, ʻo Luka hoʻi, ʻo koʻu mau hoa lawehana.	And so do Mark, Aristarchus, Demas and Luke, my fellow workers.

ʻArisetobulo

E aloha aku iā ʻApele, i ka mea kūpaʻa i loko o Kristo. E uē aku hoʻi i ka poʻe no ka ʻohana o.

Greet Apelles, tested and approved in Christ.

ʻAroda

Na ka ʻohana o ka: na ʻAreli ka ʻohana o ka ʻAreli.

through Arodi, the Arodite clan; through Areli, the Arelite clan.

ʻArodi

ʻO nā keiki kāne a Gada; ʻo Zipiona, ʻo Hagi, ʻo Suni, ʻo ʻEzebona, ʻo ʻEri, ʻo, a ʻo ʻAreli.

The sons of Gad: Zephon, Haggi, Shuni, Ezbon, Eri, Arodi and Areli.

ʻAroera	A kūkulu akula nā mamo a Gada iā Dibona, me ʻAtarota, me,	The Gadites built up Dibon, Ataroth, Aroer,
	Mai ma kapa o ke kahawai ʻo ʻArenona, a me ke kūlanakauhale ma ke kahawai a hiki i Gileada, ʻaʻole kekahi kūlanakauhale i lanakila ma luna o kākou; na Iēhova ko kākou Akua i hoʻolilo mai nā mea a pau iā kākou.	From Aroer on the rim of the Arnon Gorge, and from the town in the gorge, even as far as Gilead, not one town was too strong for us. The Lord our God gave us all of them.
	A ʻo kēia ʻāina i lilo mai ai iā kākou i kēlā manawa, mai ma ke kahawai ʻo ʻArenona, a me ka hapalua o ka mauna ʻo Gileada, a me ko laila mau kūlanakauhale, ʻo kaʻu ia i hāʻawi aku ai no ka Reubena a me ka Gada.	Of the land that we took over at that time, I gave the Reubenites and the Gadites the territory north of Aroer by the Arnon Gorge, including half the hill country of Gilead, together with its towns.
	Mai, ma ke kaʻe o ke kahawai ʻo ʻArenona, a i ka mauna ʻo Siona, ʻo ia hoʻi ʻo Heremona,	This land extended from Aroer on the rim of the Arnon Gorge to Mount Sirion (that is, Hermon),
	ʻO Sihona ke aliʻi o ka ʻAmora ka mea i noho ma Hesebona, a aliʻi ihola ʻo ia mai, ʻo ia ma kapa o ke kahawai ʻo ʻArenona, a ma waena aʻe o ke kahawai a me ka hapa o Giliada a hiki i ke kahawai ʻo Iaboka, ʻo ia ka palena o ka poʻe mamo a ʻAmona.	Sihon king of the Amorites, who reigned in Heshbon. He ruled from Aroer on the rim of the Arnon Gorge — from the middle of the gorge — to the Jabbok River, which is the border of the Ammonites. This included half of Gilead.
	Mai mai ma ke kapa o ka muliwai ʻo ʻArenona, a me ke kūlanakauhale aia ma ka muliwai, a me ke awāwa a pau o Medeba a hiki i Dibona;	It extended from Aroer on the rim of the Arnon Gorge, and from the town in the middle of the gorge, and included the whole plateau of Medeba as far as Dibon,
more ʻAroera	Aia ko lākou palena mai o mai, ma ke kapa o ka muliwai ʻo ʻArenona, a me ke kūlanakauhale ma ua muliwai lā, a me ka pāpū a pau ma Medeba.	The territory from Aroer on the rim of the Arnon Gorge, and from the town in the middle of the gorge, and the whole plateau past Medeba

ʻAruma

Noho ihola ʻo ʻAbimeleka ma. Kipaku akula ʻo Zebula iā Gaʻala, a me kona poʻe hoahānau, i noho ʻole lākou ma Sekema.

Then Abimelek stayed in Arumah, and Zebul drove Gaal and his clan out of Shechem.

ʻAsa	Na Solomona ʻo Rehoboama; na Rehoboama ʻo ʻAbia; na ʻAbia ʻo;	Solomon the father of Rehoboam, Rehoboam the father of Abijah, Abijah the father of Asa,
	Na ʻo Iosapata; na Iosapata ʻo Iorama; na Iorama ʻo ʻOzia;	Asa the father of Jehoshaphat, Jehoshaphat the father of Jehoram, Jehoram the father of Uzziah,
	Hiamoe ihola hoʻi ʻo ʻAbiama me kona mau mākua; a kanu aʻela lākou iā ia i loko o ke kūlanakauhale o Dāvida. A ua aliʻi aʻela ʻo kāna keiki ma kona hakahaka.	And Abijah rested with his fathers and was buried in the City of David. And Asa his son succeeded him as king.
	A i ka iwakālua o ka makahiki o Ieroboama ke aliʻi o ka ʻIseraʻela, ua aliʻi aʻela ʻo ma luna o Iuda.	In the twentieth year of Jeroboam king of Israel, Asa became king of Judah,
	Hana ihola ʻo i ka mea pono i nā maka o Iēhova, e like me Dāvida kona kupuna.	Asa did what was right in the eyes of the LORD, as his father David had done.
	A ua hoʻokaʻawale aʻela ʻo ia iā Maʻaka kona makuahine i ʻole ai ia e aliʻi wahine, no ka mea, ua hana ʻo ia i kiʻi akua ma kahi e hoʻomana ai. Hoʻopau aʻela hoʻi ʻo i kona kiʻi akua; puhi aʻela hoʻi ʻo ia ia ma ke kahawai Kederona.	He even deposed his grandmother Maacah from her position as queen mother, because she had made a repulsive Asherah pole. Asa cut the pole down and burned it in the Kidron Valley.
more ʻAsa	Akā, ʻaʻole i hoʻopau ʻia nā wahi kiʻekiʻe; he hemolele naʻe ka naʻau o iā Iēhova i kona mau lā a pau.	Although he did not remove the high places, Asa's heart was fully committed to the LORD all his life.

ʻAsahela	I laila nā keiki kāne ʻekolu a Zeruia, ʻo Ioaba, ʻo ʻAbisai, a ʻo: a he māmā nā wāwae o me he dia lā o ka nāhelehele.	The three sons of Zeruiah were there: Joab, Abishai and Asahel. Now Asahel was as fleet-footed as a wild gazelle.
	Alualu akula ʻo iā ʻAbenera: a i ka hele ʻana, ʻaʻole ia i kāpae ma ka ʻākau, ʻaʻole hoʻi ma ka hema, ma hope o ʻAbenera.	He chased Abner, turning neither to the right nor to the left as he pursued him.
	Nānā aʻela ʻo ʻAbenera ma hope ona, ʻī aʻela, ʻO anei ʻoe? ʻĪ maila kēlā, ʻO wau nō.	Abner looked behind him and asked, "Is that you, Asahel?" "It is," he answered.
	ʻĪ akula ʻo ʻAbenera iā ia, E hāliu aʻe ʻoe ma kou lima ʻākau paha, ma kou hema paha, e lālau aku i kekahi kanaka ʻōpiopio, a e lawe nou i kona kāhiko ʻana. ʻAʻole naʻe i manaʻo ʻo e hāliu aʻe mai ke alualu ʻana iā ia.	Then Abner said to him, "Turn aside to the right or to the left; take on one of the young men and strip him of his weapons." But Asahel would not stop chasing him.
	ʻŌlelo hou akula ʻo ʻAbenera iā, E hāliu aʻe ʻoe mai oʻu aku nei; no ke aha lā au e pepehi iho ai iā ʻoe a ka honua? Pehea lā hoʻi e nānā pono aku ai kuʻu maka iā Ioaba kou kaikuaʻana?	Again Abner warned Asahel, "Stop chasing me! Why should I strike you down? How could I look your brother Joab in the face?"
	Akā, hōʻole akula ia, ʻaʻole e hāliu aʻe: no laila, hou akula ʻo ʻAbenera i ke kumu o ka ihe ma lalo iho o ka lima o kona iwi ʻaoʻao, a puka akula ka ihe ma kona kua: hina ihola ia i laila, a make ihola ma ia wahi: a ʻo nā mea a pau i hiki aku ma kahi i hina iho ai ʻo a make, kū mālie ihola lākou.	But Asahel refused to give up the pursuit; so Abner thrust the butt of his spear into Asahel's stomach, and the spear came out through his back. He fell there and died on the spot. And every man stopped when he came to the place where Asahel had fallen and died.
more ʻAsahela	Hoʻi hou akula ʻo Ioaba mai ke alualu ʻana iā ʻAbenera: a hoʻākoakoa aʻela i nā kānaka a pau, ua nalo iho nā kānaka o Dāvida he ʻumikumamāiwa a me.	Then Joab returned from pursuing Abner and assembled all his men. Besides Asahel, nineteen of David's men were found missing.

ʻAsaia	A ʻo ʻElioenai, ʻo Iaʻakoba, ʻo Iesohaia, ʻo, ʻo ʻAdiʻela, ʻo Iesimiʻela, a ʻo Benaia.	also Elioenai, Jaakobah, Jeshohaiah, Asaiah, Adiel, Jesimiel, Benaiah,
	ʻO Simea kāna keiki, ʻo Hagia kāna keiki, a ʻo kāna keiki.	Shimea his son, Haggiah his son and Asaiah his son.
	A no ka poʻe Siloni; ʻo ka hānau mua, a me kāna mau keiki kāne.	Of the Shilonites: Asaiah the firstborn and his sons.
	ʻO nā mamo a Merari; ʻo ka luna, a ʻo kona poʻe hoahānau he ʻelua haneri a me ka iwakālua:	from the descendants of Merari, Asaiah the leader and 220 relatives;
	Kāhea akula ʻo Dāvida iā Zadoka lāua ʻo ʻAbiatara nā kāhuna, a i nā Levi hoʻi, iā ʻUriʻela,, Ioʻela, Semaia, ʻEliʻela, a me ʻAminadaba,	Then David summoned Zadok and Abiathar the priests, and Uriel, Asaiah, Joel, Shemaiah, Eliel and Amminadab the Levites.
	A kauoha ke aliʻi iā Hilikia, a me ʻAhikama, ke keiki a Sapana, a me ʻAbedona ke keiki a Mika, a me Sapana ke kākau ʻōlelo, a me kekahi kauā a ke aliʻi, ʻī akula,	He gave these orders to Hilkiah, Ahikam son of Shaphan, Abdon son of Micah, Shaphan the secretary and Asaiah the king's attendant:

ʻAsakia		A kauoha akula ke aliʻi iā Hilekia ke kahuna, a iā ʻAhikama, ke keiki a Sapana, a iā ʻAkebora ke keiki a Mikaia, a iā Sapana ke kākau ʻōlelo, a iā, ke kauā a ke aliʻi, ʻī akula,	He gave these orders to Hilkiah the priest, Ahikam son of Shaphan, Acbor son of Micaiah, Shaphan the secretary and Asaiah the king's attendant:
		A hele akula ʻo Hilekia ke kahuna, a me ʻAhikama, a me ʻAkebora, a me Sapana, a me, i o Huleda lā ke kāula wahine, ka wahine a Saluma, ke keiki a Tikeva, ke keiki a Harehasa, nāna i mālama i nā ʻaʻahu; (a e noho ana ua wahine lā ma Ierusalema, ma kekahi hapa,) a kamaʻilio pū lākou me ia.	Hilkiah the priest, Ahikam, Acbor, Shaphan and Asaiah went to speak to the prophetess Huldah, who was the wife of Shallum son of Tikvah, the son of Harhas, keeper of the wardrobe. She lived in Jerusalem, in the Second District.

ʻAsana	ʻO Libena, a me ʻEtera, a me,	Libnah, Ether, Ashan,
	ʻO ʻAina, ʻo Remona, a me ʻEtera, a me, ʻehā kūlanakauhale a me ko lākou mau kauhale:	Ain, Rimmon, Ether and Ashan — four towns and their villages —
	A ʻo ko lākou mau kauhale, ʻo ʻEtama, ʻo ʻAina, ʻo Rimona, ʻo Tokena, a ʻo, ʻelima nā kūlanakauhale:	Their surrounding villages were Etam, Ain, Rimmon, Token and Ashan--five towns--
	ʻO a me kona kula, a ʻo Betesemesa a me kona kula:	Ashan, Juttah and Beth Shemesh, together with their pasturelands.

ʻAsapa	A i ko lākou kāhea ʻana aku i ke aliʻi, hele mai i o lākou lā ʻo ʻEliakima, ke keiki a Hilekia, ka luna o ko ka hale, a ʻo Sebena, ke kākau ʻōlelo, a me Ioa ke keiki a ke kākau moʻoʻōlelo.	They called for the king; and Eliakim son of Hilkiah the palace administrator, Shebna the secretary, and Joah son of Asaph the recorder went out to them.
	A laila hele mai ʻo ʻEliakima, ke keiki a Hilekia, ka luna o ko ka hale, a ʻo Sebena ke kākau ʻōlelo, a ʻo Ioa ke keiki a ke kākau moʻoʻōlelo, iā Hezekia, me nā ʻaʻahu i haehae ʻia, a haʻi mai iā ia i nā ʻōlelo a Rabesake.	Then Eliakim son of Hilkiah the palace administrator, Shebna the secretary and Joah son of Asaph the recorder went to Hezekiah, with their clothes torn, and told him what the field commander had said.
	A ʻo kona hoahānau ʻo, ka mea i kū ma kona lima ʻākau, ʻo ke keiki a Berakia, ke keiki a Simea,	and Heman's associate Asaph, who served at his right hand: Asaph son of Berekiah, the son of Shimea,
	A ʻo Bakebaka, ʻo Heresa, ʻo Galala, ʻo Matania ke keiki a Mika, ke keiki a Zikeri, ke keiki a;	Bakbakkar, Heresh, Galal and Mattaniah son of Mica, the son of Zicri, the son of Asaph;
	A hoʻonoho akula nā Levi iā Hemana ke keiki a Ioʻela; a no kona poʻe hoahānau, iā ke keiki a Berekia; a no nā mamo a Merari ʻo ko lākou poʻe hoahānau, ʻo ʻEtana ke keiki a Kusaia;	So the Levites appointed Heman son of Joel; from his brothers, Asaph son of Berekiah; and from their brothers the Merarites, Ethan son of Kushaiah;
	Pēlā nā mea hoʻoleʻa, ʻo Hemana, ʻo, a ʻo ʻEtana, e hoʻokani lākou me nā kimebala keleawe:	The musicians Heman, Asaph and Ethan were to sound the bronze cymbals;
more ʻAsapa	ʻO ka luna, a ma lalo iho o Zekaria, ʻo Ieiʻela, ʻo Semiramota, ʻo Iehiʻela, ʻo Matitia, ʻo ʻEliaba, ʻo Benaia a ʻo ʻObededoma: a ʻo ʻIeiʻela me nā pesaleteria a me nā lira: akā, hoʻokani aʻela ʻo me nā kimebala:	Asaph was the chief, Zechariah second, then Jeiel, Shemiramoth, Jehiel, Mattithiah, Eliab, Benaiah, Obed-Edom and Jeiel. They were to play the lyres and harps, Asaph was to sound the cymbals,

ʻAsareʻela

ʻO nā keiki kāne a Iehaleleʻela: ʻo Zipa, ʻo Zipaha, ʻo Tiria, a ʻo.

The sons of Jehallelel: Ziph, Ziphah, Tiria and Asarel.

ʻAsarela

No nā keiki kāne a ʻAsapa; ʻo Zakura, ʻo Iosepa, ʻo Netania, a ʻo, nā keiki kāne a ʻAsapa, ma lalo nō o nā lima o ʻAsapa, nāna i wānana mai, e like me ke kauoha a ke aliʻi.

From the sons of Asaph: Zaccur, Joseph, Nethaniah and Asarelah. The sons of Asaph were under the supervision of Asaph, who prophesied under the king's supervision.

ʻasario		ʻAʻole anei i kūʻai ʻia nā manu liʻiliʻi ʻelua i kekahi? ʻAʻole hoʻi e hāʻule wale kekahi o lāua ma ka lepo, ke ʻole ko ʻoukou Makua.	Are not two sparrows sold for a penny ? Yet not one of them will fall to the ground apart from the will of your Father.
		ʻAʻole anei i kūʻai ʻia nā manu liʻiliʻi ʻelima i nā ʻelua? ʻAʻole hoʻi kekahi o lākou i hoʻopoina ʻia e ke Akua.	Are not five sparrows sold for two pennies ? Yet not one of them is forgotten by God.

ʻAsebea

Eia nā keiki kāne a Sela a ke keiki a Iuda, ʻo ʻEra ka makua kāne o Leka, a ʻo Laʻada ka makua kāne o Maresa, a me nā ʻohana o ka hale o lākou i hana i ka lole ʻie nani, no ka hale o,

The sons of Shelah son of Judah: Er the father of Lecah, Laadah the father of Mareshah and the clans of the linen workers at Beth Ashbea,

ʻAsebela	A ʻo nā keiki kāne a Beniamina; ʻo Bela, ʻo Bekera, ʻo, ʻo Gera, ʻo Naʻamana, ʻo ʻEhi, ʻo Rosa, ʻo Mupima, ʻo Hupima, a ʻo ʻAreda.	The sons of Benjamin: Bela, Beker, Ashbel, Gera, Naaman, Ehi, Rosh, Muppim, Huppim and Ard.
	ʻO nā keiki a Beniamina ma ko lākou mau ʻohana: na Bela ka ʻohana o ka Bela: na ka ʻohana o ka: na ʻAhirama ka ʻohana o ka ʻAhirama.	The descendants of Benjamin by their clans were: through Bela, the Belaite clan; through Ashbel, the Ashbelite clan; through Ahiram, the Ahiramite clan;
	Na Beniamina ʻo Bela kāna makahiapo, ʻo ka lua, ʻo ʻAhara ke kolu,	Benjamin was the father of Bela his firstborn, Ashbel the second son, Aharah the third,

ʻAsedoda	ʻAʻole i koe kekahi o nā ʻAnakima, ma ka ʻāina o nā mamo a ʻIseraʻela; a ma Gaza hoʻi, a ma Gata a ma, ua koe nō.	No Anakites were left in Israelite territory; only in Gaza, Gath and Ashdod did any survive.
	Mai Sihora mai aia i mua o ʻAigupita a hiki i ka palena ʻo ʻEkerona ma ka ʻākau aʻe, ua helu ʻia nō ka poʻe Kanaʻana; ʻelima haku o ka poʻe Pilisetia; ka poʻe Gaza, a me ka poʻe, a me ka poʻe ʻEsekalona, a me ka poʻe Gata, a me ka poʻe ʻEkerona; a ʻo ka poʻe ʻAvita kekahi.	from the Shihor River on the east of Egypt to the territory of Ekron on the north, all of it counted as Canaanite though held by the five Philistine rulers in Gaza, Ashdod, Ashkelon, Gath and Ekron; the territory of the Avvites
	Mai ʻEkerona aku a hiki i ke kai, ʻo nā mea a pau e pili ana iā, a me kona mau kauhale.	west of Ekron, all that were in the vicinity of Ashdod, together with their villages;
	ʻO a me kona mau kūlanakauhale, a me kona mau kauhale; ʻo Gaza a me kona mau kūlanakauhale, a me kona mau kauhale, a hiki i ka muliwai o ʻAigupita, a me ke kai nui, a me kona mokuna.	Ashdod, its surrounding settlements and villages; and Gaza, its settlements and villages, as far as the Wadi of Egypt and the coastline of the Mediterranean Sea.
	Lawe akula ko Pilisetia i ka pahu o ke Akua, a halihali akula mai ʻEbenezera aku a hiki i.	After the Philistines had captured the ark of God, they took it from Ebenezer to Ashdod.
	Ia lā iho, ala aʻela ko i kakahiaka nui, aia hoʻi, ua hina ihola ʻo Dagona i lalo ke alo ma ka honua i mua o ka pahu o Iēhova. Lawe akula lākou iā Dagona, a hoʻokū hou iā ia ma kona wahi.	When the people of Ashdod rose early the next day, there was Dagon, fallen on his face on the ground before the ark of the LORD! They took Dagon and put him back in his place.
more ʻAsedoda	No ia mea, ʻo nā kāhuna a Dagona, a me nā mea a pau e hele ma loko o ka hale o Dagona, ʻaʻole lākou e hehi ma luna o ka paepae o Dagona ma, a hiki i kēia wā.	That is why to this day neither the priests of Dagon nor any others who enter Dagon's temple at Ashdod step on the threshold.

ʻAsedota-pesega

A me Betepeora a me, a me Beteiesimota,

Beth Peor, the slopes of Pisgah, and Beth Jeshimoth —

ʻAsedotapisega

A ʻo ka pāpū a hiki i ke kai o Kinerota ma ka hikina, a hiki i ke kai o ka pāpū, ʻo ia ke kai paʻakai ma ka hikina ma ka ʻaoʻao o Beteiesimota, ma ka ʻaoʻao hema ma lalo aʻe o.

He also ruled over the eastern Arabah from the Sea of Galilee to the Sea of the Arabah (that is, the Dead Sea), to Beth Jeshimoth, and then southward below the slopes of Pisgah.

ʻAsekelona	Hoʻopio ihola ka Iuda iā Gaza a me ko laila mau mokuna, a iā kekahi me ko laila mau mokuna, a iā ʻEkerona hoʻi me ko laila mau mokuna.	Judah also took Gaza, Ashkelon and Ekron — each city with its territory.
	Kau maila ka ʻUhane o Iēhova ma luna ona, a iho akula ia i, a pepehi ihola i kanakolu kānaka o lākou, a lawe i ko lākou lole, a hāʻawi aʻela i paʻa kapa no ka poʻe i haʻi mai i ka nane. Wela ihola kona huhū, a piʻi akula ia i ka hale o kona makua kāne.	Then the Spirit of the Lord came powerfully upon him. He went down to Ashkelon, struck down thirty of their men, stripped them of everything and gave their clothes to those who had explained the riddle. Burning with anger, he returned to his father’s home.
	Eia nā puʻupuʻu koko gula a ko Pilisetia i hoʻihoʻi aku ai i mōhai hala iā Iēhova: no ʻAsedoda kekahi, no Gaza kekahi, no kekahi, no Gata kekahi, no ʻEkerona kekahi;	These are the gold tumors the Philistines sent as a guilt offering to the LORD--one each for Ashdod, Gaza, Ashkelon, Gath and Ekron.
	Mai haʻi aku ia mea ma Gata, Mai kala aku hoʻi ia ma nā alanui o; O hauʻoli nā kaikamāhine a ka poʻe Pilisetia, O haʻanui hoʻi nā kaikamāhine a ka poʻe ʻoki poepoe ʻole ʻia.	"Tell it not in Gath, proclaim it not in the streets of Ashkelon, lest the daughters of the Philistines be glad, lest the daughters of the uncircumcised rejoice.
	A i nā malihini a pau, a i nā aliʻi o ka ʻāina ʻo ʻUza, a i nā aliʻi a pau o nā ʻāina o ko Pilisetia, a me, a me ʻAza, a me ʻEkerona, a me ke koena o ʻAsedoda;	and all the foreign people there; all the kings of Uz; all the kings of the Philistines (those of Ashkelon, Gaza, Ekron, and the people left at Ashdod);
	Ua hiki mai ka ʻōhule ma luna o Gaza, ua hōʻoki loa ʻia ʻo, ʻo ke koena hoʻi o ke awāwa. Pehea lā ka lōʻihi o kou ʻokiʻoki ʻana iā ʻoe iho?	Gaza will shave her head in mourning; Ashkelon will be silenced. O remnant on the plain, how long will you cut yourselves?
more ʻAsekelona	Pehea lā e hiki ai iā ia ke moe? No ka mea, ua kauoha ʻo Iēhova iā ia e kūʻē iā, i ko kahakai. Ma laila kona kuhikuhi ʻana iā ia.	But how can it rest when the LORD has commanded it, when he has ordered it to attack Ashkelon and the coast?"

Asekenaza

ʻO nā keiki kāne a Gomera; ʻo, ʻo Ripata, a ʻo Togarema.

The sons of Gomer: Ashkenaz, Riphath and Togarmah.

ʻAsekenaza		A ʻo nā keiki kāne a Gomera; ʻo, ʻo Ripata, a ʻo Togarema.	The sons of Gomer: Ashkenaz, Riphath and Togarmah.
		E kau ʻoukou i ka hae ma ka ʻāina, E puhi i ka pū i waena o ko nā ʻāina, E hoʻomākaukau i ko nā ʻāina, e kūʻē iā ia; E kēnā i nā aupuni o ʻArerata e kūʻē iā ia, Iā Mini, a me; E hoʻonoho i ʻalihikaua e kūʻē iā ia; E hoʻouna i nā lio e like me nā ʻenuhe huluhulu.	"Lift up a banner in the land! Blow the trumpet among the nations! Prepare the nations for battle against her; summon against her these kingdoms: Ararat, Minni and Ashkenaz. Appoint a commander against her; send up horses like a swarm of locusts.

ʻAsena	A ma ke awāwa, ʻo ʻAsetaola a me Zorea, a me,	In the western foothills: Eshtaol, Zorah, Ashnah,
	Iʻipeta, a me, a me Neziba,	Iphtah, Ashnah, Nezib,
	ʻO nā mamo a, ʻo nā mamo a Mehunima, ʻo nā mamo a Nepusima,	Asnah, Meunim, Nephusim,

ʻAsenapara

A ʻo nā lāhui kanaka ʻē aʻe a nui, kiʻekiʻe, i lawe mai ai, a hoʻonoho iā lākou ma nā kūlanakauhale ʻo Samaria, a ʻo nā mea i koe ma kēia ʻaoʻao o ka muliwai, a pēlā aku nō.

and the other people whom the great and honorable Ashurbanipal deported and settled in the city of Samaria and elsewhere in Trans-Euphrates.

ʻAsenata	Kapa akula ʻo Paraʻo i ka inoa ʻo Iosepa ʻo Sapenapanea; a hāʻawi akula ʻo ia iā, i ke kaikamahine a Potipera a ke kahuna o ʻOna, i wahine nāna. A hele akula ʻo Iosepa a puni ka ʻāina ʻo ʻAigupita.	Pharaoh gave Joseph the name Zaphenath-Paneah and gave him Asenath daughter of Potiphera, priest of On, to be his wife. And Joseph went throughout the land of Egypt.
	A hānau ihola kā Iosepa mau keiki kāne ʻelua, ma mua o ka hiki ʻana o nā makahiki wī, na, ke kaikamahine a Potipera a ke kahuna o ʻOna i hānau nāna.	Before the years of famine came, two sons were born to Joseph by Asenath daughter of Potiphera, priest of On.
	A ua hānau na Iosepa ma ka ʻāina ʻo ʻAigupita, ʻo Manase a ʻo ʻEperaima, a a ke kaikamahine na Potipera ke kahuna no ʻOna, i hānau ai nāna.	In Egypt, Manasseh and Ephraim were born to Joseph by Asenath daughter of Potiphera, priest of On.

ʻAsepa

ʻO ka poʻe mele; ʻo nā mamo a, hoʻokahi haneri a me ka iwakāluakumamāwalu.

The singers: the descendants of Asaph, 128

ʻAsepata

A ʻo Paresanedata, a me Dalepona, a me,

They also killed Parshandatha, Dalphon, Aspatha,

ʻAsepenaza

ʻŌlelo akula ke aliʻi iā ka luna o ka poʻe i poʻa ʻia, e alakaʻi mai i kekahi o ka poʻe mamo a ʻIseraʻela, nā keiki aliʻi, a me nā kaukaualiʻi;

Then the king ordered Ashpenaz, chief of his court officials, to bring in some of the Israelites from the royal family and the nobility--

ʻAsera	Ma laila hoʻi kekahi kāula wahine, ʻo ʻAna, ke kaikamahine a Panuʻela, na ka ʻohana a; he kahiko nō ia, a ʻehiku makahiki ona i noho pū ai me ke kāne, mai kona wā puʻupaʻa mai.	There was also a prophetess, Anna, the daughter of Phanuel, of the tribe of Asher. She was very old; she had lived with her husband seven years after her marriage,
	A no ka ʻohana a, ua hōʻailona ʻia he ʻumikumamālua tausani; a no ka ʻohana a Napetali, ua hōʻailona ʻia he ʻumikumamālua tausani; a no ka ʻohana a Manase, ua hōʻailona ʻia he ʻumikumamālua tausani;	from the tribe of Asher 12,000, from the tribe of Naphtali 12,000, from the tribe of Manasseh 12,000,
	ʻĪ maila ʻo Lea, Pōmaikaʻi nō wau, no ka mea, e hoʻomaikaʻi mai auaneʻi nā kaikamāhine iaʻu: a kapa ihola i kona inoa ʻo.	Then Leah said, “How happy I am! The women will call me happy.” So she named him Asher.
	ʻO nā keiki kāne a Zilepa, a ke kauā wahine a Lea; ʻo Gada a ʻo. ʻO lākou nā keiki kāne a Iakoba, i hānau nāna ma Padanarama.	The sons of Leah’s servant Zilpah: Gad and Asher. These were the sons of Jacob, who were born to him in Paddan Aram.
	ʻO nā keiki kāne a; ʻo Iimena, ʻo ʻIsua, ʻo ʻIsui, ʻo Beria, a ʻo Sera ko lākou kaikuahine: a ʻo nā keiki kāne a Beria; ʻo Hebera, a ʻo Malekiʻela.	The sons of Asher: Imnah, Ishvah, Ishvi and Beriah. Their sister was Serah. The sons of Beriah: Heber and Malkiel.
	Mai mai kāna ʻai momona, a e hāʻawi aku ia i nā mea ʻono na nā aliʻi.	“Asher’s food will be rich; he will provide delicacies fit for a king.
more ʻAsera	ʻO Dana, ʻo Napetali, ʻo Gada a ʻo.	Dan and Naphtali; Gad and Asher.

ʻAseriʻela	A na ka ʻohana o ka: a na Sekema ka ʻohana o ka Sekema:	through Asriel, the Asrielite clan; through Shechem, the Shechemite clan;
	Pēlā nō hoʻi no ke koena o nā mamo a Manase ma ko lākou poʻe ʻōhua; no nā keiki a ʻAbiezera, a no nā keiki a Heleka, a no nā keiki a, a no nā keiki a Sekema, a no nā keiki a Hepera, a no nā keiki a Semida: ʻo ia nā keiki kāne a Manase, a ke keiki a Iosepa ma ko lākou poʻe ʻōhua.	So this allotment was for the rest of the people of Manasseh — the clans of Abiezer, Helek, Asriel, Shechem, Hepher and Shemida. These are the other male descendants of Manasseh son of Joseph by their clans.
	ʻO nā keiki kāne a Manase; ʻo, ʻo ia kā kāna wahine i hānau ai: (na kāna haiā wahine na ka ʻArama i hānau ʻo Makira, ʻo ka makua kāne o Gileada:	The descendants of Manasseh:

ʻAsetaola	A ma ke awāwa, ʻo a me Zorea, a me ʻAsena,	In the western foothills: Eshtaol, Zorah, Ashnah,
	ʻO ka mokuna o ko lākou ʻāina hoʻoili, ʻo Zora a me, a me ʻIresemesa,	The territory of their inheritance included: Zorah, Eshtaol, Ir Shemesh,
	Hoʻomaka ihola ka ʻUhane o Iēhova e hoʻoikaika iā ia, ma Mahanedana, ma waena o Zora a me.	and the Spirit of the Lord began to stir him while he was in Mahaneh Dan, between Zorah and Eshtaol.

Asetarota

A laila ʻōlelo akula nā kānaka o ke kūlanakauhale iā Ioasa, E lawe mai ʻoe i kāu keiki kāne i waho, i make ia; no ka mea, ua hoʻohiolo ʻo ia i ke kuahu o Baʻala, a ua kua ʻo ia i lalo i ke kiʻi o e kokoke ana me ia.

The people of the town demanded of Joash, “Bring out your son. He must die, because he has broken down Baal’s altar and cut down the Asherah pole beside it.”

ʻAsetarota	Ma hope iho o kāna pepehi ʻana iā Sihona ke aliʻi o ka ʻAmora, ka mea i noho ma Hesebona, a iā ʻOga ke aliʻi o Basana, ka mea i noho ma i ʻEderei:	This was after he had defeated Sihon king of the Amorites, who reigned in Heshbon, and at Edrei had defeated Og king of Bashan, who reigned in Ashtaroth.
	Penei ʻoukou e hana aku ai iā lākou; e hoʻohiolo ʻoukou i ko lākou mau kuahu, e wāwahi iho i ko lākou poʻe kiʻi, e kua i lalo i ko lākou mau kiʻi o, a e puhi aku i ko lākou mau kiʻi kālai ʻia i ke ahi.	This is what you are to do to them: Break down their altars, smash their sacred stones, cut down their Asherah poles and burn their idols in the fire.
	E hoʻokahuli ʻoukou i ko lākou mau kuahu, a e wāwahi i ko lākou kiʻi, a e puhi i ko lākou mau kiʻi o i ke ahi, a e kua i lalo i nā kiʻi kālai ʻia o ko lākou mau akua, a e hōkai i ko lākou inoa mai kēia wahi aku.	Break down their altars, smash their sacred stones and burn their Asherah poles in the fire; cut down the idols of their gods and wipe out their names from those places.
	A me nā mea a pau āna i hana aku ai i nā aliʻi ʻelua o ka ʻAmora, ma ʻō aku o Ioredane, iā Sihona, ke aliʻi o Hesebona, a me ʻOga, ke aliʻi o Basana, aia ma.	and all that he did to the two kings of the Amorites east of the Jordan — Sihon king of Heshbon, and Og king of Bashan, who reigned in Ashtaroth.
	A ʻo ka mokuna o ʻOga ke aliʻi o Basana, ka mea i koe o ka poʻe Repaima, ua noho ʻo ia ma i Ederei,	And the territory of Og king of Bashan, one of the last of the Rephaites, who reigned in Ashtaroth and Edrei.
	A me ke aupuni a pau o ʻOga, ma Basana, ka mea i aliʻi ai ma a me ʻEderei, ʻo ia ka mea i koe iho no ka poʻe Repaima; ʻo ka poʻe a Mose i pepehi ai, a i kipaku aku nō hoʻi.	that is, the whole kingdom of Og in Bashan, who had reigned in Ashtaroth and Edrei. (He was the last of the Rephaites.) Moses had defeated them and taken over their land.
more ʻAsetarota	A ʻo ka hapa o Gileada a me, a me ʻEderei, nā kūlanakauhale o ke aupuni o ʻOga ma Basana, ʻo ia na ka poʻe mamo a Makira ke keiki a Manase, na ka ʻohana hapa nō a Makira ma ko lākou mau ʻōhua.	half of Gilead, and Ashtaroth and Edrei (the royal cities of Og in Bashan). This was for the descendants of Makir son of Manasseh — for half of the sons of Makir, according to their clans.

ʻAsetemo

ʻO ʻAnaba, a me, a me ʻAnima,

Anab, Eshtemoh, Anim,

ʻAseterata

ʻO ʻUzia no, ʻo Sama, a ʻo Iehiʻela, nā keiki a Hotana no ʻAroera,

Uzzia the Ashterathite, Shama and Jeiel the sons of Hotham the Aroerite,

ʻAseterota	A i ka makahiki ʻumikumamāhā, hele maila ʻo Kedorelaomera, a me ia pū ua mau aliʻi lā, a hahau maila i ka Repaima ma Kanaima, me ka Zuzima ma Hama, a me ka ʻEmima me Sehave ma Kiriataima.	In the fourteenth year, Kedorlaomer and the kings allied with him went out and defeated the Rephaites in Ashteroth Karnaim, the Zuzites in Ham, the Emites in Shaveh Kiriathaim
	No ka mea ua hahai aʻela ʻo Solomona ma muli o ke akua wahine o ko Sidona, a ma muli o Milekoma ka mea i hoʻowahāwahā ʻia ʻo ka ʻAmona.	He followed Ashtoreth the goddess of the Sidonians, and Molech the detestable god of the Ammonites.
	No ka mea, ua haʻalele mai lākou iaʻu, a ua hoʻomana aʻe iā ke akua wahine o ko Sidona, iā Kemosa ke akua o ka Moaba, a iā Milekoma ke akua o nā mamo a ʻAmona, ʻaʻole hoʻi i hele ma koʻu mau ʻaoʻao, e hana i ka mea pono i koʻu mau maka, i ka mālama i koʻu mau kānāwai a me koʻu mau kapu, e like me Dāvida kona makua kāne.	I will do this because they have forsaken me and worshiped Ashtoreth the goddess of the Sidonians, Chemosh the god of the Moabites, and Molech the god of the Ammonites, and have not walked in my ways, nor done what is right in my eyes, nor kept my statutes and laws as David, Solomon's father, did.
	A kūkulu lākou i nā kiʻi, i nā kiʻi hoʻi o, ma nā puʻu kiʻekiʻe a pau, a ma lalo o nā lāʻau uliuli a pau.	They set up sacred stones and Asherah poles on every high hill and under every spreading tree.
	A haʻalele lākou i nā kauoha a pau a Iēhova ko lākou Akua, a hana nā lākou i kiʻi i hoʻoheʻeheʻe ʻia, i ʻelua keiki bipi, a hana lākou i kiʻi no, a hoʻomana lākou i nā pūʻali o ka lani, a mālama lākou iā Baʻala.	They forsook all the commands of the LORD their God and made for themselves two idols cast in the shape of calves, and an Asherah pole. They bowed down to all the starry hosts, and they worshiped Baal.
	A lawe akula ia i nā heiau, wāwahi ihola i nā kiʻi, a kua akula i nā kiʻi o, a ʻulupā ihola i ka nahesa keleawe a Mose i hana ai: no ka mea, a hiki i kēia wā, ua kuni nā mamo a ʻIseraʻela i ka mea ʻala iā ia, a kapa akula kēlā ia mea, Nehusetana.	He removed the high places, smashed the sacred stones and cut down the Asherah poles. He broke into pieces the bronze snake Moses had made, for up to that time the Israelites had been burning incense to it. (It was called Nehushtan. )
more ʻAseterota	A hana hou akula ia i nā heiau a Hezekia a kona makua kāne i wāwahi ai; a kūkulu ihola ia i nā kuahu no Baʻala, a hana hoʻi i kiʻi o, e like me ka hana a ʻAhaba, ke aliʻi o ka ʻIseraʻela; a hoʻomana akula i nā pūʻali a pau o ka lani, a mālama iā lākou.	He rebuilt the high places his father Hezekiah had destroyed; he also erected altars to Baal and made an Asherah pole, as Ahab king of Israel had done. He bowed down to all the starry hosts and worshiped them.

ʻAsevata

ʻO nā keiki kāne a Iapeleta; ʻo Pasaka, ʻo Bimehala, a ʻo: ʻo lākou nei nā keiki a Iapeleta.

The sons of Japhlet: Pasach, Bimhal and Ashvath. These were Japhlet's sons.

ʻĀsia	ʻO ko Paretia, a me ko Media, a me ko ʻElimai, a me ka poʻe i noho ma Mesopotamia, a ma Iudea, a ma Kapadosia, a ma Poneto, a ma,	Parthians, Medes and Elamites; residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia,
	Akā, kū maila kekahi poʻe no ka hale hālāwai i kapa ʻia ʻo nā Liberetino, a me ko Kurene, a me ko ʻAlekanederia, a me ko Kilikia, a me ko, hoʻopaʻapaʻa maila lākou iā Setepano.	Opposition arose, however, from members of the Synagogue of the Freedmen (as it was called)--Jews of Cyrene and Alexandria as well as the provinces of Cilicia and Asia. These men began to argue with Stephen,
	A hele lākou ma Perugia, a me ka ʻāina ʻo Galatia, pāpā maila ka ʻUhane Hemolele iā lākou, mai haʻi aku i ka ʻōlelo ma:	Paul and his companions traveled throughout the region of Phrygia and Galatia, having been kept by the Holy Spirit from preaching the word in the province of Asia.
	Ua hana mau ʻia kēia mea i nā makahiki ʻelua; no ia mea, lohe ka poʻe a pau i noho ma i ka ʻōlelo a ka Haku, a Iesū, ʻo ka poʻe Iudaio a me ka poʻe Helene.	This went on for two years, so that all the Jews and Greeks who lived in the province of Asia heard the word of the Lord.
	Hoʻouna akula ia ma Makedonia i kekahi mau hoa lawehana ona ʻelua, ʻo Timoteo lāua me ʻEraseto; a noho ihola ia ma a liʻuliʻu.	He sent two of his helpers, Timothy and Erastus, to Macedonia, while he stayed in the province of Asia a little longer.
	Ua ʻike nō hoʻi ʻoukou, a ua lohe, ʻaʻole ma ʻEpeso wale nō, akā, ma a pau, ʻo Paulo nei i hoʻoikaika aku ai a i hoʻohuli i kānaka, he nui loa, me ka ʻī ʻana aʻe, ʻaʻohe akua nā mea i hana ʻia e nā lima.	And you see and hear how this fellow Paul has convinced and led astray large numbers of people here in Ephesus and in practically the whole province of Asia. He says that man-made gods are no gods at all.
more ʻĀsia	No ia mea, ʻaʻole kā kākou ʻoihana wale nō ke ʻaneʻane lilo i mea ʻole; akā, ʻo ka heiau o kēia akua nui ʻo Diana kekahi, e hoʻowahāwahā ʻia, a kokoke e pau i ke kahuli ʻia ka nani o ka mea i hoʻomana ʻia ai e ko a pau, a me ko ke ao nei.	There is danger not only that our trade will lose its good name, but also that the temple of the great goddess Artemis will be discredited, and the goddess herself, who is worshiped throughout the province of Asia and the world, will be robbed of her divine majesty."

ʻAsiʻela

A ʻo Ioʻela, a ʻo Iehu ke keiki a Iosibia, ke keiki a Seraia, ke keiki a.

Joel, Jehu son of Joshibiah, the son of Seraiah, the son of Asiel,

ʻAsima

A hana akula nā kānaka no Babulona iā Sukote-benota, a hana akula nā kānaka no Kuta iā Neregala, a hana aku nā kānaka no Hamata iā,

The men from Babylon made Succoth Benoth, the men from Cuthah made Nergal, and the men from Hamath made Ashima;

ʻAsira	A ʻo nā keiki a Kora; ʻo, ʻo ʻElekana, a ʻo ʻAbiasapa; ʻo lākou nā ʻohana a Kora.	The sons of Korah were Assir, Elkanah and Abiasaph. These were the Korahite clans.
	ʻO nā keiki kāne a Iekonia, ʻo; ʻo Salatiʻela kāna keiki.	The descendants of Jehoiachin the captive: Shealtiel his son,
	ʻO nā keiki kāne a Kohata; ʻo ʻAminadaba kāna keiki, ʻo Kora kāna keiki, ʻo kāna keiki,	The descendants of Kohath: Amminadab his son, Korah his son, Assir his son,
	ʻO ʻElekana kāna keiki, ʻo ʻEbiasapa kāna keiki, ʻo kāna keiki,	Elkanah his son, Ebiasaph his son, Assir his son,
	Ke keiki a Tahata, ke keiki a, ke keiki a ʻEbiasapa, ke keiki a Kora,	the son of Tahath, the son of Assir, the son of Ebiasaph, the son of Korah,

ʻAso		Hele mua akula mākou ma ka moku, a holo akula i: manaʻo ihola ma laila e hoʻēʻe iā Paulo ma loko, no ka mea, pēlā ia i kauoha mai ai, no kona makemake e hele wāwae i laila.	We went on ahead to the ship and sailed for Assos, where we were going to take Paul aboard. He had made this arrangement because he was going there on foot.
		A hālāwai maila ia me mākou ma, hoʻēʻe maila mākou iā ia, a holo ma Mitulene.	When he met us at Assos, we took him aboard and went on to Mitylene.

ʻAsunekerito

E uē aku ʻoukou iā, iā Pelegona, iā Herema, iā Pateroba, iā Hereme, a me nā hoahānau me lākou.

Greet Asyncritus, Phlegon, Hermes, Patrobas, Hermas and the brothers with them.

ʻAsura	Ma ia ʻāina aku i hele aku ai ʻo, a kūkulu ihola iā Nineva, a me ke kūlanakauhale ʻo Rehobota, a me Kala,	From that land he went to Assyria, where he built Nineveh, Rehoboth Ir, Calah
	ʻO nā keiki a Sema; ʻo ʻElama, ʻo, ʻo ʻArepakada, ʻo Luda, a ʻo ʻArama.	The sons of Shem: Elam, Ashur, Arphaxad, Lud and Aram.
	Eia nā keiki kāne a Sema, ʻo ʻElama, ʻo, ʻo ʻArepakada, ʻo Luda, ʻo ʻArama, ʻo Uza, ʻo Hula, ʻo Getera, a ʻo Meseka.	The sons of Shem: Elam, Asshur, Arphaxad, Lud and Aram. The sons of Aram: Uz, Hul, Gether and Meshech.
	A ma hope iho o ka make ʻana o Hezerona ma Kalebeperata, a laila hānau maila ʻo ʻAbia ka wahine a Hezerona iā nāna, ʻo ka makua kāne ia o Tekoa.	After Hezron died in Caleb Ephrathah, Abijah the wife of Hezron bore him Ashhur the father of Tekoa.
	Na na ka makua kāne o Tekoa he mau wāhine ʻelua, ʻo Hela, a ʻo Naʻara.	Ashhur the father of Tekoa had two wives, Helah and Naarah.
	No nā ʻoka o Basana i hana ai lākou i kou mau hoe; ua hana nō hoʻi ka poʻe mamo a i kou mau papa noho he niho ʻelepani i lawe ʻia mai mai nā moku mai o Kitima.	Of oaks from Bashan they made your oars; of cypress wood from the coasts of Cyprus they made your deck, inlaid with ivory.
more ʻAsura	ʻO Harana, ʻo Kane, a me ʻEdena, nā mea kālepa o Seba, a me Kilemada, he mau mea kālepa nou.	" 'Haran, Canneh and Eden and merchants of Sheba, Asshur and Kilmad traded with you.

Asuria

A i ka hā o ka makahiki o Hezekia, ʻo ia ka hiku o ka makahiki o Hosea, ke keiki a ʻEla, ke aliʻi o ka ʻIseraʻela, hele kūʻē mai ʻo Salemanesera, ke aliʻi o, i Samaria, a hoʻopilikia iā ia.

In King Hezekiah's fourth year, which was the seventh year of Hoshea son of Elah king of Israel, Shalmaneser king of Assyria marched against Samaria and laid siege to it.

ʻAsuria	ʻO Hidekela ka inoa o ke kolu o ka muliwai: ʻo ia ka mea e kahe ana ma ka ʻaoʻao hikina a. A ʻo ʻEuperate ka inoa o ka hā o ka muliwai.	The name of the third river is the Tigris; it runs along the east side of Ashur. And the fourth river is the Euphrates.
	Noho ihola lākou mai Havila a hiki i Sura, ma ke alo o ʻAigupita, i kou hele ʻana i; pēlā ʻo ia i noho ai ma ke alo o kona poʻe hoahānau a pau.	His descendants settled in the area from Havilah to Shur, near the eastern border of Egypt, as you go toward Ashur. And they lived in hostility toward all the tribes related to them.
	Akā, e lawe ʻia aku ka Keni, āhea lā E lawe pio aku ʻo iā ʻoe?	yet you Kenites will be destroyed when Ashur takes you captive.”
	Mai kauwahi mai o Kitima mai, nā moku, A e hoʻopilikia lākou i ko. A e hoʻopilikia hoʻi i ka Hebera, A e luku loa ʻia aku ʻo ia.	Ships will come from the shores of Cyprus; they will subdue Ashur and Eber, but they too will come to ruin.”
	Hele mai ʻo Pula ke aliʻi o i ka ʻāina; a hāʻawi akula ʻo Menahema iā Pula i hoʻokahi tausani tālena kālā, i kōkua mai ai kēlā iā ia e hoʻokūpaʻa i ke aupuni i loko o kona lima.	Then Pul king of Assyria invaded the land, and Menahem gave him a thousand talents of silver to gain his support and strengthen his own hold on the kingdom.
	A ʻauhau akula ʻo Menahema i ke kālā i ka ʻIseraʻela, i ka poʻe mea waiwai nui, i kēlā kanaka kēia kanaka he kanalima sekela e hāʻawi aku i ke aliʻi o: a hoʻi akula ke aliʻi o, ʻaʻole ia i hoʻokaʻulua ma laila i loko o ka ʻāina.	Menahem exacted this money from Israel. Every wealthy man had to contribute fifty shekels of silver to be given to the king of Assyria. So the king of Assyria withdrew and stayed in the land no longer.
more ʻAsuria	I ka manawa iā Peka ke aliʻi o ka ʻIseraʻela, hele mai ʻo Tigelatepilesera ke aliʻi o, a hoʻopio i ko ʻIiona, a me ko ʻAbelebetemaʻaka, a me ko Ianoa, a me ko Kadesa, a me ko Hazora, a me ko Gileada, a me ko Galilaia, i ko ka ʻāina a pau ʻo Napetali, a lawe pio akula iā lākou i.	In the time of Pekah king of Israel, Tiglath-Pileser king of Assyria came and took Ijon, Abel Beth Maacah, Janoah, Kedesh and Hazor. He took Gilead and Galilee, including all the land of Naphtali, and deported the people to Assyria.

ʻAsurima

Na Iokesana ʻo Seba, a ʻo Dedana. Eia ka poʻe mamo a Dedana, ʻo ka, ka Letusima, a me ka Leumima.

Jokshan was the father of Sheba and Dedan; the descendants of Dedan were the Ashurites, the Letushites and the Leummites.

ʻAtada		Piʻi akula lākou i kahi hehi palaoa o, ma ʻō aku o Ioredane, a ma laila lākou i uē ai me ka uē nui loa, a kanikau ihola lākou i kona makua kāne i nā lā ʻehiku.	When they reached the threshing floor of Atad, near the Jordan, they lamented loudly and bitterly; and there Joseph observed a seven-day period of mourning for his father.
		A ʻike aʻela ka poʻe noho ma ia ʻāina, o ko Kanaʻana i ua kanikau nei, ma kahi hehi palaoa o, ʻōlelo ihola lākou, He kanikau nui loa kēia a ko ʻAigupita: no ia mea, ua kapa ʻia akula ka inoa ʻo ʻAbelamizeraima, aia ma ʻō aku o Ioredane.	When the Canaanites who lived there saw the mourning at the threshing floor of Atad, they said, “The Egyptians are holding a solemn ceremony of mourning.” That is why that place near the Jordan is called Abel Mizraim.

ʻAtai	A hāʻawi akula ʻo Sesana i kāna kaikamahine i wahine na Iareha na kāna kauā, a hānau maila ia nāna ʻo.	Sheshan gave his daughter in marriage to his servant Jarha, and she bore him Attai.
	Na ʻo Natana, na Natana ʻo Zabada.	Attai was the father of Nathan, Nathan the father of Zabad,
	ʻO ke ono, ʻo ʻEliʻela ka hiku,	Attai the sixth, Eliel the seventh,
	A ma hope iho, lawe ʻo ia iā Maʻaka i ke kaikamahine a ʻAbesaloma; a hānau mai ʻo ia nāna ʻo ʻAbiia, a me, a me Ziza, a me Silomita.	Then he married Maacah daughter of Absalom, who bore him Abijah, Attai, Ziza and Shelomith.

ʻAtaia

Noho ihola i loko o Ierusalema kekahi poʻe o nā mamo a Iuda, a me nā mamo a Beniamina. ʻO nā mamo a Iuda, ʻo ke keiki a ʻUzia, ke keiki a Zekaria, ke keiki a ʻAmaria, ke keiki a Sepatia, ke keiki a Mahalaleʻela, ʻo nā mamo a Pereza;

while other people from both Judah and Benjamin lived in Jerusalem): From the descendants of Judah: Athaiah son of Uzziah, the son of Zechariah, the son of Amariah, the son of Shephatiah, the son of Mahalalel, a descendant of Perez;

ʻAtaka

A na ka poʻe ma Horema, a na ka poʻe ma Koresana, a na ka poʻe ma,

to those in Hormah, Bor Ashan, Athach

ʻAtalia	Haʻi maila lāua i ka ʻōlelo ma Perege a iho aʻela i.	and when they had preached the word in Perga, they went down to Attalia.
	He iwakāluakumamālua o ko ʻAhazia makahiki i kona lilo ʻana i aliʻi, a hoʻokahi makahiki āna i noho aliʻi ai ma Ierusalema. A ʻo ka inoa o kona makuahine, ka moʻopuna a ʻOmeri, ke aliʻi o ka ʻIseraʻela.	Ahaziah was twenty-two years old when he became king, and he reigned in Jerusalem one year. His mother's name was Athaliah, a granddaughter of Omri king of Israel.
	A ʻike akula ʻo, ka makuahine o ʻAhazia, ua make kāna keiki, kū aʻela ia, a pepehi akula i ko ka hale aliʻi a pau.	When Athaliah the mother of Ahaziah saw that her son was dead, she proceeded to destroy the whole royal family.
	Akā ʻo Iehoseba, ke kaikamahine a Iehorama ke aliʻi, ke kaikuahine o ʻAhazia, lawe malū akula ʻo ia iā Ioasa, ke keiki a ʻAhazia, mai waena mai o nā keiki a ke aliʻi i pepehi ʻia: a hūnā lākou iā ia, iā ia a me kona kahu i loko o ke keʻena moe, mai aku, ʻaʻole ia i make.	But Jehosheba, the daughter of King Jehoram and sister of Ahaziah, took Joash son of Ahaziah and stole him away from among the royal princes, who were about to be murdered. She put him and his nurse in a bedroom to hide him from Athaliah; so he was not killed.
	A noho hūnā ʻia ʻo ia me ia ma ka hale o Iēhova i nā makahiki ʻeono. A noho aliʻi ihola ʻo ma luna o ka ʻāina.	He remained hidden with his nurse at the temple of the LORD for six years while Athaliah ruled the land.
	A lohe ʻo i ka leo o ka poʻe kiaʻi, a me nā kānaka, hele mai nō ia i nā kānaka i loko o ka hale o Iēhova.	When Athaliah heard the noise made by the guards and the people, she went to the people at the temple of the LORD.
more ʻAtalia	A nānā akula ia, aia hoʻi, e kū ana ke aliʻi ma luna o ka ʻāwai, e like ka hana ʻana, a ʻo nā luna, a ʻo nā pupuhi me ke aliʻi; a ʻoliʻoli nā kānaka o ka ʻāina, a puhi i nā pū; a haehae ihola ʻo i kona ʻaʻahu, a kāhea akula, He kipi, he kipi!	She looked and there was the king, standing by the pillar, as the custom was. The officers and the trumpeters were beside the king, and all the people of the land were rejoicing and blowing trumpets. Then Athaliah tore her robes and called out, "Treason! Treason!"

ʻAtara

Na Ierameʻela kekahi wahine ʻē aʻe, ʻo kona inoa; ʻo ia ka makuahine o ʻOnama.

Jerahmeel had another wife, whose name was Atarah; she was the mother of Onam.

Atarota

ʻO nā keiki kāne a Salema; ʻo Betelehema, a me ka poʻe Netopati, ʻo ʻo Betaioaba, ʻo Hatesihamenuti, a ʻo ka poʻe Zori.

The descendants of Salma: Bethlehem, the Netophathites, Atroth Beth Joab, half the Manahathites, the Zorites,

ʻAtarota	ʻO, ʻo Dibona, ʻo Iazera, ʻo Nimera, ʻo Hesebona, ʻo ʻEleale, ʻo Sebama, ʻo Nebo, a ʻo Beona,	“Ataroth, Dibon, Jazer, Nimrah, Heshbon, Elealeh, Sebam, Nebo and Beon —
	A kūkulu akula nā mamo a Gada iā Dibona, me, me ʻAroera,	The Gadites built up Dibon, Ataroth, Aroer,
	A hala ia mai Betela aku a hiki i Luza, a moe aʻela a hiki i ka mokuna ʻo ʻAreki a i,	It went on from Bethel (that is, Luz), crossed over to the territory of the Arkites in Ataroth,
	A iho ihola ia mai Ianoha aʻe a hiki i, a me Naʻarata, a hiki mai i Ieriko, a mai laila aku i Ioredane.	Then it went down from Janoah to Ataroth and Naarah, touched Jericho and came out at the Jordan.

ʻAtelai

A no nā mamo a Bebai; ʻo Iehohanana, ʻo Hanania, ʻo Zabai, a me.

From the descendants of Bebai: Jehohanan, Hananiah, Zabbai and Athlai.

ʻAtenai	A ʻo ka poʻe alakaʻi aku iā Paulo, lawe akula lākou iā ia i. A loaʻa iā lākou kahi kauoha no Sila lāua me Timoteo, e hele koke lāua i ona lā, a laila hoʻi maila lākou.	The men who escorted Paul brought him to Athens and then left with instructions for Silas and Timothy to join him as soon as possible.
	I ko Paulo kali ʻana iā lāua ma, ua hoʻoʻeuʻeu ʻia kona naʻau i loko ona, i kona ʻike ʻana, ua lilo loa ke kūlanakauhale i ka mālama kiʻi.	While Paul was waiting for them in Athens, he was greatly distressed to see that the city was full of idols.
	(ʻO ko a pau a me ko laila malihini, ʻo kā lākou hana wale nō kēia, ʻo ka haʻi mai a me ka hoʻolohe aku i nā mea hou.)	(All the Athenians and the foreigners who lived there spent their time doing nothing but talking about and listening to the latest ideas.)
	A laila kū maila ʻo Paulo ma waenakonu o ʻAreiopago, ʻī maila, E nā kānaka o nei, ke ʻike nei au, ua ikaika loa ʻoukou i ka mālama i nā akua, ma nā mea a pau.	Paul then stood up in the meeting of the Areopagus and said: "Men of Athens! I see that in every way you are very religious.
	A ma hope iho o kēia mau mea, haʻalele ihola ʻo Paulo iā, a hele aʻela i Korineto.	After this, Paul left Athens and went to Corinth.
	A i hiki ʻole iā mākou ke hoʻomanawanui hou aku, manaʻo ihola mākou he pono ke waiho hoʻokahi ʻia mai ma.	So when we could stand it no longer, we thought it best to be left by ourselves in Athens.

ʻAtera	ʻO nā mamo a na Hezekia, he kanaiwakumamāwalu.	of Ater (through Hezekiah), 98
	ʻO nā mamo a nā kiaʻi puka; ʻo nā mamo a Saluma, ʻo nā mamo a, ʻo nā mamo a Talemona, ʻo nā mamo a ʻAkuba, ʻo nā mamo a Hatita, ʻo nā mamo a Sobai, ʻo lākou a pau, hoʻokahi haneri a me kanakolukumamāiwa.	The gatekeepers of the temple: the descendants of Shallum, Ater, Talmon, Akkub, Hatita and Shobai 139
	ʻO nā mamo a na Hezekia, he kanaiwakumamāwalu.	of Ater (through Hezekiah), 98
	ʻO ka poʻe kiaʻi puka: ʻo nā mamo a Saluma, ʻo nā mamo a, ʻo nā mamo a Talemona, ʻo nā mamo a ʻAkuba, ʻo nā mamo a Hatita, ʻo nā mamo a Sobai, hoʻokahi haneri a me kanakolukumamāwalu.	The gatekeepers: the descendants of
	, Hizekia, ʻAzura,	Ater, Hezekiah, Azzur,

ʻAterota

Me, me Sopana, me Iazera, a me Iogebeha,

Atroth Shophan, Jazer, Jogbehah,

ʻAterotadara		Eia ka ʻaoʻao o ka ʻEperaima ma muli o ko lākou poʻe ʻōhua; ʻo ka mokuna o ko lākou ʻāina hoʻoili ma ka hikina, aia nō i a hiki i Betehorona luna.	This was the territory of Ephraim, according to its clans: The boundary of their inheritance went from Ataroth Addar in the east to Upper Beth Horon
		A moe aʻela ka mokuna mai laila aku a hiki i Luza i ka ʻaoʻao o Luza, ma ka hema ʻo Betela nō ia; a ua iho ka mokuna i ma ka puʻu e pili ana i ka ʻaoʻao hema o Betehorona lalo.	From there it crossed to the south slope of Luz (that is, Bethel) and went down to Ataroth Addar on the hill south of Lower Beth Horon.

au	Hoʻouna akula ʻo ia iā lākou i Betelehema, ʻī akula, Ō uhaele ʻoukou, e ʻimi pono aku i ua keiki lā; a loaʻa hoʻi, a laila e haʻi mai iaʻu, i hele aku hoʻi e kukuli hoʻomaikaʻi iā ia.	He sent them to Bethlehem and said, "Go and make a careful search for the child. As soon as you find him, report to me, so that I too may go and worship him."
	A hala akula lākou, aia hoʻi, ʻikea akula ka ʻānela a ka Haku e Iosepa i ka moeʻuhane, ʻī maila, E ala, e lawe i ke keiki a me kona makuahine, a holo aku i ʻAigupita; ma laila e noho ai, a ʻōlelo hou aku iā ʻoe; no ka mea, e ʻimi mai ana ʻo Herode i ke keiki, e pepehi iā ia.	When they had gone, an angel of the Lord appeared to Joseph in a dream. "Get up," he said, "take the child and his mother and escape to Egypt. Stay there until I tell you, for Herod is going to search for the child to kill him."
	Ma laila ia i noho ai a make ʻo Herode. No laila, kō aʻela ka ʻōlelo a ka Haku ma ke kāula, i ka ʻī ʻana mai, Ua kāhea aku i kaʻu keiki mai ʻAigupita mai.	where he stayed until the death of Herod. And so was fulfilled what the Lord had said through the prophet: "Out of Egypt I called my son."
	Mai manaʻo ʻoukou e ʻōhumu i loko o ʻoukou iho, ʻo ʻAberahama ko kākou kupuna; no ka mea, ke ʻī aku nei iā ʻoukou, e hiki nō i ke Akua ke hoʻāla aʻe mai kēia mau pōhaku mai i poʻe mamo na ʻAberahama.	And do not think you can say to yourselves, 'We have Abraham as our father.' I tell you that out of these stones God can raise up children for Abraham.
	ʻO wau nō ke bapetizo aku nei iā ʻoukou i ka wai, no ka mihi; akā, ʻo ka mea e hele mai ana ma hope oʻu, he nui aku kona mana i koʻu, ʻaʻole e pono ke lawe i kona mau kāmaʻa; nāna ʻoukou e bapetizo aku i ka ʻUhane Hemolele a me ke ahi.	"I baptize you with water for repentance. But after me will come one who is more powerful than I, whose sandals I am not fit to carry. He will baptize you with the Holy Spirit and with fire.
	ʻĪ maila ʻo ia iā lāua, E hahai mai ʻolua iaʻu, a e hoʻolilo iā ʻolua i mau lawaiʻa kanaka.	"Come, follow me," Jesus said, "and I will make you fishers of men."
more au	Mai manaʻo ʻoukou i hele mai nei e hōʻole i ke kānāwai a me ka poʻe kāula. ʻO ka hōʻoiaʻiʻo kaʻu i hele mai nei, ʻaʻole ka hōʻole.	"Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them.

aū

A me ka ʻahaʻaina o ka ʻohi mua ʻana, ʻo nā hua mua hoʻi o kāu hoʻoikaika ʻana, ka mea i lūlū ai ma ke kula, a me ka ʻahaʻaina o ka hōʻiliʻili ʻai ʻana, ʻo ia hoʻi ka hope o ka makahiki, i kou wā e hōʻiliʻili ai mai loko mai o ke kula, i kāu mea i hoʻoikaika ai.

“Celebrate the Festival of Harvest with the firstfruits of the crops you sow in your field. “Celebrate the Festival of Ingathering at the end of the year, when you gather in your crops from the field.

āu	Hele maila kekahi kākau ʻōlelo, ʻī akula iā ia, E ke Kumu, e hahai aku nō au iā ʻoe i nā wahi a pau e hele ai.	Then a teacher of the law came to him and said, "Teacher, I will follow you wherever you go."
	Hele maila hoʻi ka mea iā ia ke tālena hoʻokahi, ʻī maila, E ka Haku, ua ʻike nō au iā ʻoe he kanaka ʻoʻoleʻa, e ʻoki ana ma kahi i lūlū ʻole aku ai, a e ʻohi ana ma kahi i kānana ʻole aku ai:	"Then the man who had received the one talent came. 'Master,' he said, 'I knew that you are a hard man, harvesting where you have not sown and gathering where you have not scattered seed.
	I ka lā mua o ka ʻahaʻaina berena hū ʻole, hele akula ka poʻe haumāna i o Iesū lā, ʻī akula iā ia, Ma hea lā kahi e makemake ai e hoʻomākaukau mākou nāu e ʻai i ka mōliaola?	On the first day of the Feast of Unleavened Bread, the disciples came to Jesus and asked, "Where do you want us to make preparations for you to eat the Passover?"
	Hoʻohiki akula ʻo ia iā ia, ʻO ka mea e noi mai ai iaʻu, naʻu ia e hāʻawi aku iā ʻoe, a hiki i ka hapalua o ke aupuni oʻu.	And he promised her with an oath, "Whatever you ask I will give you, up to half my kingdom."
	A ma nā wahi a pau loa i kaʻina aku ai ʻo ia e ia, hoʻokaʻawili ihola ʻo ia iā ia, a kahe mai ka huʻa, nau ihola nā kuʻi, a hōkiʻi nō hoʻi; a ʻī akula au i nā haumāna, na lākou ia e mahiki aku; ʻaʻole i hiki iā lākou.	Whenever it seizes him, it throws him to the ground. He foams at the mouth, gnashes his teeth and becomes rigid. I asked your disciples to drive out the spirit, but they could not."
	Hoʻomanaʻo ihola ʻo Petero, ʻī aʻela iā ia, E ka Haku, e nānā, aia ka lāʻau fiku i hōʻino ai, ua maloʻo loa.	Peter remembered and said to Jesus, "Rabbi, look! The fig tree you cursed has withered!"
more āu	Hōʻole akula ia, ʻī akula, ʻAʻole au i ʻike iā ia, ʻaʻole hoʻi i maopopo iaʻu ka mea e ʻōlelo mai nei. A laila, hele akula ia i waho ma ka lānai, a ʻoʻoʻō maila ka moa.	But he denied it. "I don't know or understand what you're talking about," he said, and went out into the entryway.

aʻu	Aia hoʻi, he leo mai ka lani mai, e ʻī mai ana, ʻO kaʻu Keiki punahele kēia, ka mea i ʻoliʻoli loa ai.	And a voice from heaven said, "This is my Son, whom I love; with him I am well pleased."
	No laila hoʻi, ʻo ka mea lohe i kēia mau ʻōlelo, a mālama hoʻi ia, e hoʻohālike au iā ia me ke kanaka naʻauao, nāna i kūkulu kona hale ma luna o ka pōhaku.	"Therefore everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock.
	A ʻo ka mea lohe ia mau ʻōlelo, a mālama ʻole hoʻi ia, e hoʻohālike ʻia hoʻi ia me ke kanaka naʻaupō, nāna i kūkulu kona hale ma luna o ke one.	But everyone who hears these words of mine and does not put them into practice is like a foolish man who built his house on sand.
	E amo ʻoukou i kaʻu ʻauamo ma luna iho o ʻoukou, a e aʻo ʻia ʻoukou e: no ka mea, ua akahai au, ua haʻahaʻa kuʻu naʻau, a e loaʻa iā ʻoukou ka maha no ko ʻoukou mau ʻuhane.	Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls.
	Aia hoʻi kuʻu kauā i koho ai, kuʻu mea aloha, iā ia ka ʻoliʻoli o kuʻu naʻau; e kau aku ana au i kuʻu ʻUhane ma luna iho ona, a e haʻi aku ia i ke kānāwai i nā lāhui kanaka.	"Here is my servant whom I have chosen, the one I love, in whom I delight; I will put my Spirit on him, and he will proclaim justice to the nations.
	ʻO ka mea ʻaʻole me nei, ʻo koʻu ʻenemi nō ia; a ʻo ka mea hōʻiliʻili pū ʻole me, ua hoʻoleilei wale aku nō ia.	"He who is not with me is against me, and he who does not gather with me scatters.
more aʻu	A laila, ʻōlelo iho nō ia, E hoʻi ana au i koʻu hale, kahi i puka mai ai. A hiki mai, ʻike ihola ia, ua kaʻawale ia, ua kāhili ʻia, a ua hoʻolakolako ʻia.	Then it says, 'I will return to the house I left.' When it arrives, it finds the house unoccupied, swept clean and put in order.

ʻau	ʻĪ akula ʻo Paulo, E nā hoahānau, ʻaʻole i ʻike, ʻo ke kahuna nui ia. No ka mea, ua palapala ʻia mai, Mai ʻōlelo hōʻino aku ʻoe i ke aliʻi o kou poʻe kānaka.	Paul replied, "Brothers, I did not realize that he was the high priest; for it is written: 'Do not speak evil about the ruler of your people.' "
	Manaʻo ihola ka poʻe koa e pepehi i ka poʻe paʻahao, o aku kekahi o lākou a pakele.	The soldiers planned to kill the prisoners to prevent any of them from swimming away and escaping.
	Makemake ihola ka luna haneri e hoʻōla iā Paulo, hōʻole akula i ko lākou manaʻo; kēnā akula i ka poʻe hiki ke, ʻo lākou ke lele mua a hiki i uka.	But the centurion wanted to spare Paul's life and kept them from carrying out their plan. He ordered those who could swim to jump overboard first and get to land.
	I nā makahiki ma mua, he ʻumikumamāhā, ua ʻike nō au i kekahi kanaka no Kristo, i loko o ke kino paha, ʻaʻole i ʻike, i waho o ke kino paha, ʻaʻole au i ʻike, ʻo ke Akua ke ʻike; ua lawe ʻia akula ua mea lā i luna i ke kolu o ka lani.	I know a man in Christ who fourteen years ago was caught up to the third heaven. Whether it was in the body or out of the body I do not know--God knows.
	A ʻo ka mea e hele aku i ka ulu lāʻau me kona hoalauna e kua lāʻau, a hahau iho kona lima me ke koʻi lipi e ʻoki i ka lāʻau, a hemo akula ke koʻi lipi mai ke aku, a pā i kona hoalauna a make ia, e holo aku ia i kekahi o ia mau kūlanakauhale, a ola;	For instance, a man may go into the forest with his neighbor to cut wood, and as he swings his ax to fell a tree, the head may fly off and hit his neighbor and kill him. That man may flee to one of these cities and save his life.
	Komo pū akula ke ma hope o ka maka, a paʻa maila ke konāhua ma luna o ka maka, ʻaʻole i hiki iā ia ke unuhi i ka pahi mai loko mai o kona ʻōpū; a hū maila ka lepo.	Even the handle sank in after the blade, and his bowels discharged. Ehud did not pull the sword out, and the fat closed in over it.
more ʻau	Ke noi aku nei au iā ʻoukou, e ʻōlelo aku ʻoukou ma nā pepeiao o nā kānaka o Sekema, He aha ka maikaʻi iā ʻoukou, i lilo nā kānaka, he kanahiku, i aliʻi ma luna o ʻoukou, ʻo ia hoʻi nā keiki a pau o Ierubaʻala, i lilo paha ke kanaka hoʻokahi i aliʻi ma luna o ʻoukou? E hoʻomanaʻo hoʻi, no ko ʻoukou iwi, a no ko ʻoukou ʻiʻo.	“Ask all the citizens of Shechem, ‘Which is better for you: to have all seventy of Jerub-Baal’s sons rule over you, or just one man?’ Remember, I am your flesh and blood.”

ʻauʻa	A i ka mea e kuʻi mai iā ʻoe ma kekahi pāpālina, e hāʻawi hou aʻe i kekahi; a i ka mea e lawe aku i kou ʻaʻahu, mai i kou kapa komo.	If someone strikes you on one cheek, turn to him the other also. If someone takes your cloak, do not stop him from taking your tunic.
	ʻO ka mea i ʻole i kāna Keiki ponoʻī, a hāʻawi maila iā ia no kākou a pau, pehea lā e ʻole ai ia e hāʻawi lokomaikaʻi pū mai me ia i nā mea a pau?	He who did not spare his own Son, but gave him up for us all--how will he not also, along with him, graciously give us all things?
	ʻĪ maila ia, Mai kau aku ʻoe i kou lima ma luna o ke keiki, ʻaʻole hoʻi e mea iki aku iā ia: no ka mea, ke ʻike nei au, ua makaʻu ʻoe i ke Akua: no ka mea, ʻaʻole ʻoe i i kāu keiki, i kāu keiki ponoʻī iaʻu.	“Do not lay a hand on the boy,” he said. “Do not do anything to him. Now I know that you fear God, because you have not withheld from me your son, your only son.”
	ʻĪ maila, Ke ʻōlelo mai nei ʻo Iēhova, Ma oʻu nei au i hoʻohiki iho ai, no kāu hana ʻana i kēia mea, ʻaʻole hoʻi i i kāu keiki, i kāu keiki ponoʻī;	and said, “I swear by myself, declares the Lord, that because you have done this and have not withheld your son, your only son,
	E hoʻolohe mai ʻoe i kā mākou, e kuʻu haku: he aliʻi nui nō ʻoe i waena o mākou; ma ka ilina maikaʻi loa o mākou, e kanu iho ai ʻoe i kāu mea make: ʻaʻole e kekahi o mākou i kona ilina iā ʻoe, i ʻole ʻoe e kanu i kou mea make.	“Sir, listen to us. You are a mighty prince among us. Bury your dead in the choicest of our tombs. None of us will refuse you his tomb for burying your dead.”
	Hoʻaʻā ʻia ka inaina o Iakoba iā Rāhela; ʻī akula ia, ʻO wau nō anei ka pani hakahaka no ke Akua, nāna i mai ka hua o kou ʻōpū?	Jacob became angry with her and said, “Am I in the place of God, who has kept you from having children?”
more ʻauʻa	Mai ko ʻoukou mau maka ma ko ʻoukou mea a pau; no ka mea, no ʻoukou ka maikaʻi o ka ʻāina a pau ma ʻAigupita.	Never mind about your belongings, because the best of all Egypt will be yours.’”

auakua	Aia hoʻi! Ka lā o Iēhova, ke hele maila, He weliweli loa nō ka ukiuki, a me ka inaina nui, E hoʻolilo i ka ʻāina i, A e ʻānai aku i ka poʻe hewa.	See, the day of the LORD is coming --a cruel day, with wrath and fierce anger-- to make the land desolate and destroy the sinners within it.
	ʻAʻole hoʻi lākou i nīnau iho, ʻAuhea ʻo Iēhova, ka mea nāna i lawe mai iā kākou, mai ka ʻāina ʻo ʻAigupita mai, a alakaʻi hoʻi iā kākou ma loko o ka wao nahele, ma loko hoʻi o ka ʻāina i paʻapū i nā, a me nā lua, ma waena hoʻi o ka ʻāina maloʻo, a me ke aka o ka make, ma waena o ka ʻāina i hele ʻole ʻia e kanaka, a noho ʻole ʻia hoʻi e ke kanaka?	They did not ask, 'Where is the LORD, who brought us up out of Egypt and led us through the barren wilderness, through a land of deserts and rifts, a land of drought and darkness, a land where no one travels and no one lives?'
	E hoʻohilahila ʻia auaneʻi kou makuahine; E hoʻopalai maka ka mea nāna ʻoe i hānau: Aia hoʻi, e lilo nō ka welelau o nā ʻāina i wao nahele, I ʻāina maloʻo hoʻi, a i.	your mother will be greatly ashamed; she who gave you birth will be disgraced. She will be the least of the nations-- a wilderness, a dry land, a desert.

ʻauamo	E amo ʻoukou i kaʻu ma luna iho o ʻoukou, a e aʻo ʻia ʻoukou e aʻu: no ka mea, ua akahai au, ua haʻahaʻa kuʻu naʻau, a e loaʻa iā ʻoukou ka maha no ko ʻoukou mau ʻuhane.	Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls.
	No ka mea, he ʻoluʻolu kaʻu, he māmā hoʻi kaʻu ukana.	For my yoke is easy and my burden is light."
	No ia mea lā ʻeā, no ke aha lā ʻoukou e hoʻāʻo aku nei i ke Akua e kau mai ma luna o ka ʻāʻī o nā haumāna i ka hiki ʻole iā kākou a me ko kākou poʻe kūpuna, ke amo?	Now then, why do you try to test God by putting on the necks of the disciples a yoke that neither we nor our fathers have been able to bear?
	No ia mea, e kūpaʻa ʻoukou i loko a ke ola a Kristo i hoʻōla mai ai iā kākou, ʻaʻole hoʻi e paʻa hou ʻoukou ma lalo o ka hoʻoluhi.	It is for freedom that Christ has set us free. Stand firm, then, and do not let yourselves be burdened again by a yoke of slavery.
	E pono i nā kauā a pau ma lalo iho o ka, ke manaʻo i ko lākou mau haku, he pono ke hoʻomaikaʻi nui ʻia aku, i ʻole ai e hōʻino wale ʻia ka inoa o ke Akua a me kāna ʻōlelo.	All who are under the yoke of slavery should consider their masters worthy of full respect, so that God's name and our teaching may not be slandered.
	No ia mea, e hele aku kākou i ona lā ma waho o kahi e hoʻomoana ai, e ana i kona hōʻino ʻia ʻana.	Let us, then, go to him outside the camp, bearing the disgrace he bore.
more ʻauamo	I kāu pahi kaua e ola auaneʻi ʻoe, a e hoʻokauā aku ʻoe na kou kaikaina: a i ka manawa e loaʻa ai iā ʻoe ke aliʻi ʻana, a laila e haʻihaʻi iho ʻoe i kāna ma kou ʻāʻī.	You will live by the sword and you will serve your brother. But when you grow restless, you will throw his yoke from off your neck.”

ʻauana	A ʻike maila ia i ka ʻaha kanaka, hū aʻela kona aloha iā lākou; no ka mea, ua māluhiluhi lākou, ua hoʻi e like me nā hipa kahu ʻole.	When he saw the crowds, he had compassion on them, because they were harassed and helpless, like sheep without a shepherd.
	Akā, e hele ʻoukou i ka poʻe hipa o ka ʻohana o ʻIseraʻela.	Go rather to the lost sheep of Israel.
	ʻŌlelo maila ia, ʻī maila, Ua hoʻouna ʻia mai nei au i ka ʻohana hipa o ka ʻIseraʻela wale nō.	He answered, "I was sent only to the lost sheep of Israel."
	A ua hele mai nei ke Keiki a ke kanaka e hoʻōla i ka mea i.	For the Son of Man has come to save that which was lost.
	He aha ko ʻoukou manaʻo? Inā paha hoʻokahi haneri hipa a kekahi kanaka, a ua kekahi o lākou, ʻaʻole anei ia e waiho i ka poʻe kanaiwakumamāiwa, a hele aku ma nā mauna e ʻimi i ka mea i nalowale?	"What do you think? If a man owns a hundred sheep, and one of them wanders away, will he not leave the ninety-nine on the hills and go to look for the one that wandered off ?
	Inā paha e loaʻa ʻo ia iā ia, he ʻoiaʻiʻo kaʻu e ʻōlelo aku nei iā ʻoukou, ua ʻoi aku kona ʻoliʻoli no ua hipa lā, i ka ʻoliʻoli no nā hipa he kanaiwakumamāiwa ʻaʻole i.	And if he finds it, I tell you the truth, he is happier about that one sheep than about the ninety-nine that did not wander off.
more ʻauana	No ka mea, ʻo kākou kekahi i naʻaupō i kekahi manawa, i hoʻokuli hoʻi, i hoʻi, e hoʻokauā ana ma muli o kēlā kuko a ʻo kēia kuko, ʻo kēlā leʻaleʻa a ʻo kēia leʻaleʻa, e noho ana me ka huhū, a me ka huā, i hoʻowahāwahā ʻia, a e hoʻowahāwahā ana kekahi i kekahi.	At one time we too were foolish, disobedient, deceived and enslaved by all kinds of passions and pleasures. We lived in malice and envy, being hated and hating one another.

auanei

No ka mea, ua hoʻohiki nō wau iaʻu iho, wahi a Iēhova, E lilo ʻo Bozera i wao nahele, i mea e hoʻowahāwahā ʻia ai, I wao akua hoʻi, i mea e hōʻino ʻia ai, A e lilo nō kona mau kūlanakauhale i mau wao akua mau loa.

I swear by myself," declares the LORD, "that Bozrah will become a ruin and an object of horror, of reproach and of cursing; and all its towns will be in ruins forever."

auaneʻi	A i aloha aku ʻoukou i ka poʻe i aloha mai iā ʻoukou, he aha lā ka uku e loaʻa mai ai iā ʻoukou? ʻAʻole anei pēlā e hana nei ka poʻe luna ʻauhau?	If you love those who love you, what reward will you get? Are not even the tax collectors doing that?
	He aho nō ka haumāna ke like ia me kāna kumu, a ʻo ke kauā ke like ia me kona haku. Inā e kapa mai lākou i ka mea nona ka hale, ʻo Belezebuba, e nui ko lākou kapa ʻana i ko ka hale pēlā.	It is enough for the student to be like his teacher, and the servant like his master. If the head of the house has been called Beelzebub, how much more the members of his household!
	E like me Iona ʻekolu lā ʻekolu pō i loko o ka ʻōpū o ka iʻa nui, pēlā ke Keiki a ke kanaka, ʻekolu lā ʻekolu pō i loko o ka ʻōpū o ka honua.	For as Jonah was three days and three nights in the belly of a huge fish, so the Son of Man will be three days and three nights in the heart of the earth.
	E kūʻē mai nā kānaka o Nineva i kēia hanauna i ka lā hoʻokolokolo, a e hoʻohewa mai iā lākou nei; no ka mea, mihi ihola lākou i ka ʻōlelo ʻana a Iona: eia hoʻi, ma ʻaneʻi kekahi i ʻoi aku ma mua o Iona.	The men of Nineveh will stand up at the judgment with this generation and condemn it; for they repented at the preaching of Jonah, and now one greater than Jonah is here.
	I ka lā hoʻokolokolo e kūʻē mai ke aliʻi wahine o ke kūkulu hema i kēia hanauna, a e hoʻohewa mai iā lākou nei; no ka mea, i hele mai ia mai nā palena o ka honua e hoʻolohe i ka ʻōlelo naʻauao a Solomona; eia hoʻi, ma ʻaneʻi kekahi i ʻoi aku ma mua o Solomona.	The Queen of the South will rise at the judgment with this generation and condemn it; for she came from the ends of the earth to listen to Solomon's wisdom, and now one greater than Solomon is here.
	A laila, hele aku nō ia, a lawe pū mai me ia i nā ʻuhane ʻē aʻe i ʻehiku, ua ʻoi aku ko lākou ʻino i kona iho; komo lākou i loko, a noho i laila: a hewa loa aku ka hope o ua kanaka lā i kona noho ʻana ma mua. Pēlā nō hoʻi kēia hanauna hewa.	Then it goes and takes with it seven other spirits more wicked than itself, and they go in and live there. And the final condition of that man is worse than the first. That is how it will be with this wicked generation."
more auaneʻi	A i kō ai ka wānana a ʻIsaia iā lākou, i ka ʻī ʻana, I ka lohe ʻana, e lohe ʻoukou, ʻaʻole naʻe e hoʻomaopopo; a i ka nānā ʻana, e nānā ʻoukou, ʻaʻole naʻe e ʻike.	In them is fulfilled the prophecy of Isaiah: " 'You will be ever hearing but never understanding; you will be ever seeing but never perceiving.

ʻauʻau	A ma Ierusalema, ma ka pukahipa, he wai, ʻo Beteseda ka inoa i ka ʻōlelo Hebera, ʻelima ona mau hale malumalu.	Now there is in Jerusalem near the Sheep Gate a pool, which in Aramaic is called Bethesda and which is surrounded by five covered colonnades.
	No ka mea, i kekahi manawa, iho maila kekahi ʻānela i loko o ka wai, a hōʻaleʻale i ka wai: a ʻo ka mea i iho mua i loko o ka wai ma hope o ka hōʻaleʻale ʻana o ka wai, ua ola kona maʻi i loʻohia ai ʻo ia.	for an angel of the Lord went down at certain seasons into the pool and stirred up the water; whoever then first, after the stirring up of the water, stepped in was made well from whatever disease with which he was afflicted.
	ʻĪ akula ke kanaka maʻi iā ia, E ka Haku, ʻaʻohe oʻu kanaka, nāna au e lawe aku i loko o ka wai, i ka wā i ʻaleʻale ai ka wai: akā, i koʻu hele ʻana aku, iho ʻē akula kekahi i loko ma mua oʻu.	"Sir," the invalid replied, "I have no one to help me into the pool when the water is stirred. While I am trying to get in, someone else goes down ahead of me."
	A ʻī maila iā ia, E hele ʻoe, e holoi ma ka wai ʻo Siloama, (ma ka hoʻohālike ʻana, ʻO ka hoʻouna ʻia:) no laila hele akula ia, a holoi ihola, a hoʻi maila e ʻike ana.	"Go," he told him, "wash in the Pool of Siloam" (this word means Sent). So the man went and washed, and came home seeing.
	ʻŌlelo maila ia, ʻī maila, He kanaka i kapa ʻia ʻo Iesū, nāna i hokahokai ka lepo, a hoʻopala i kuʻu maka, a ʻī maila iaʻu, E hele i ka wai ʻo Siloama, a holoi. Hele aku au, a holoi, a loaʻa iaʻu ka ʻike.	He replied, "The man they call Jesus made some mud and put it on my eyes. He told me to go to Siloam and wash. So I went and washed, and then I could see."
	ʻŌlelo maila ʻo Iesū iā ia, ʻO ka mea i ʻia, ʻo nā wāwae wale nō ke holoi ʻia e pono ai, a ua pau loa ia i ka maʻemaʻe: a ua maʻemaʻe ʻoukou, ʻaʻole naʻe ʻoukou a pau.	Jesus answered, "A person who has had a bath needs only to wash his feet; his whole body is clean. And you are clean, though not every one of you."
more ʻauʻau	I hoʻolaʻa mai ai ʻo ia iā ia, hoʻomaʻemaʻe ana iā ia i ka wai, a me ka ʻōlelo,	to make her holy, cleansing her by the washing with water through the word,

auē	ʻoe, e Korazina! ʻoe, e Betesaida! No ka mea, inā i hana ʻia ma Turo a me Sidona nā hana mana i hana ʻia aku ai i o ʻolua lā, inā ua mihi ʻē lākou, i loko o ke kapa ʻino a me ka lehu ahi.	"Woe to you, Korazin! Woe to you, Bethsaida! If the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.
	ko ke ao nei no nā hoʻohihia ʻana! E hiki ʻiʻo mai nō nā hihia; akā, ke kanaka nāna e hoʻohihia mai!	"Woe to the world because of the things that cause people to sin! Such things must come, but woe to the man through whom they come!
	ʻoukou, e ka poʻe kākau ʻōlelo a me ka poʻe Parisaio, nā hoʻokamani! No ka mea, ke papani nei ʻoukou i ke aupuni o ka lani i mua o nā kānaka; no ka mea, ʻaʻole ʻoukou e komo aʻe, ʻaʻole hoʻi ʻoukou e ʻae aku e komo i loko ka poʻe e komo ana.	"Woe to you, teachers of the law and Pharisees, you hypocrites! You shut the kingdom of heaven in men's faces. You yourselves do not enter, nor will you let those enter who are trying to.
	ʻoukou, e ka poʻe kākau ʻōlelo a me nā Parisaio, nā hoʻokamani! No ka mea, ua pau iā ʻoukou nā hale o nā wāhine kāne make; a ke hoʻolōʻihi nei ʻoukou i nā pule i mea e ʻikea ai. No ia hoʻi, e loaʻa uaneʻi iā ʻoukou ka make nui loa.	Woe to you, scribes and Pharisees, hypocrites! For you devour widows' houses, and for a pretense make long prayers. Therefore you will receive greater condemnation.
	ʻoukou, e ka poʻe kākau ʻōlelo a me ka poʻe Parisaio, nā hoʻokamani! No ka mea, ke pōʻai haele nei ʻoukou i ke kai a me ka ʻāina, i kaʻana mai ai na ʻoukou kekahi haumāna; a loaʻa, ua hana ʻoukou iā ia, a ʻoi pāpālua kona keiki ʻana no Gehena ma mua o ko ʻoukou.	"Woe to you, teachers of the law and Pharisees, you hypocrites! You travel over land and sea to win a single convert, and when he becomes one, you make him twice as much a son of hell as you are.
	ʻoukou, e nā alakaʻi makapō, kai ʻōlelo, ʻO ka hoʻohiki aku ma ka luakini, he mea ʻole ia; akā, ʻo ka mea hoʻohiki aku ma ke gula o ka luakini, he ʻaiʻē kāna!	"Woe to you, blind guides! You say, 'If anyone swears by the temple, it means nothing; but if anyone swears by the gold of the temple, he is bound by his oath.'
more auē	ʻoukou, e ka poʻe kākau ʻōlelo a me ka poʻe Parisaio, nā hoʻokamani! No ka mea, ke hoʻokupu nei ʻoukou i ka hapaʻumi o ka mineta me ka ʻaneto a me ke kumino; a ke haʻalele nei i nā mea nui o ke kānāwai, i ka hoʻopono, i ke aloha a me ka hōʻoiaʻiʻo: ʻo kā ʻoukou mau mea kēia e pono ai ke hana, ʻaʻole hoʻi e haʻalele i kēlā.	"Woe to you, teachers of the law and Pharisees, you hypocrites! You give a tenth of your spices--mint, dill and cummin. But you have neglected the more important matters of the law--justice, mercy and faithfulness. You should have practiced the latter, without neglecting the former.

ʻAugusato

Eia kekahi mea ia mau lā, hoʻolaha ʻia aʻela ke kauoha a Kaisara, e kākau ʻia i ka palapala ko ke aupuni a pau.

In those days Caesar Augustus issued a decree that a census should be taken of the entire Roman world.

ʻAuguseto	A i kā Paulo hoʻopiʻi ʻana e waiho ʻia ai ʻo ia no ka hoʻokolokolo mai o, kauoha akula au e mālama ʻia ʻo ia, a hoʻouna aku au iā ia i o Kaisara lā.	When Paul made his appeal to be held over for the Emperor's decision, I ordered him held until I could send him to Caesar."
	A ʻike akula au, ʻaʻole ia i hana i ka mea e pono ai ka make, a nāna iho i hoʻopiʻi aku iā, manaʻo paʻa au e hoʻouna aku iā ia i laila.	I found he had done nothing deserving of death, but because he made his appeal to the Emperor I decided to send him to Rome.
	A paʻa ihola ka manaʻo e holo mākou i ʻItalia, hāʻawi aʻela lākou iā Paulo, a me kekahi poʻe i paʻa pū, i kahi luna haneri, ʻo Iulio kona inoa, no ka papa koa o.	When it was decided that we would sail for Italy, Paul and some other prisoners were handed over to a centurion named Julius, who belonged to the Imperial Regiment.

ʻauhau	A i aloha aku ʻoukou i ka poʻe i aloha mai iā ʻoukou, he aha lā auaneʻi ka uku e loaʻa mai ai iā ʻoukou? ʻAʻole anei pēlā e hana nei ka poʻe luna?	If you love those who love you, what reward will you get? Are not even the tax collectors doing that?
	Inā e uē aku ʻoukou i ko ʻoukou poʻe hoahānau wale nō, he aha lā ko ʻoukou mea e ʻoi aku ai? ʻAʻole anei pēlā e hana nei ka poʻe luna?	And if you greet only your brothers, what are you doing more than others? Do not even pagans do that?
	A i ko Iesū noho ʻana i ka ʻahaʻaina i loko o ka hale, aia hoʻi, he nui nā luna a me nā lawehala i hele mai, a noho pū me ia a me kāna poʻe haumāna.	While Jesus was having dinner at Matthew's house, many tax collectors and "sinners" came and ate with him and his disciples.
	A ʻike akula ka poʻe Parisaio, ʻī maila lākou i kāna poʻe haumāna, No ke aha lā e ʻai pū ai kā ʻoukou kumu me nā luna a me nā lawehala?	When the Pharisees saw this, they asked his disciples, "Why does your teacher eat with tax collectors and 'sinners'?"
	ʻO Pilipo a me Baretolomaio; ʻo Toma a me Mataio ka luna; ʻo Iakobo na ʻAlepaio, a me Lebaio i kapa ʻia ʻo Tadaio.	Philip and Bartholomew; Thomas and Matthew the tax collector; James son of Alphaeus, and Thaddaeus;
	I hele mai nei ke Keiki a ke kanaka me ka ʻai ʻana a me ka inu ʻana, a ke ʻōlelo nei lākou, Aia hoʻi, he kanaka pākela ʻai, pākela inu waina, a he hoalauna no nā luna a me nā lawehala. Akā, ua hoʻāpono ʻia ka naʻauao e kāna poʻe keiki.	The Son of Man came eating and drinking, and they say, 'Here is a glutton and a drunkard, a friend of tax collectors and "sinners." ' But wisdom is proved right by her actions."
more ʻauhau	A hiki akula lākou i Kaperenauma, hele maila ka poʻe hapahā i o Petero lā, ʻī maila, ʻAʻole anei e hoʻokupu mai kā ʻoukou kumu i ka hapahā?	After Jesus and his disciples arrived in Capernaum, the collectors of the two-drachma tax came to Peter and asked, "Doesn't your teacher pay the temple tax ?"

ʻauhea	A i ka lā mua o ka ʻahaʻaina berena hū ʻole, i ka wā e kālua ai i ka mōliaola, nīnau akula kāna poʻe haumāna iā ia, lā kāu wahi makemake e hele ai mākou e hoʻomākaukau, i ʻai ʻoe i ka mōliaola?	On the first day of the Feast of Unleavened Bread, when it was customary to sacrifice the Passover lamb, Jesus' disciples asked him, "Where do you want us to go and make preparations for you to eat the Passover?"
	A i kāna wahi e komo aku ai, e ʻōlelo ʻolua i ka mea hale, Ē, ke ʻōlelo mai nei ke Kumu, lā ke keʻena hoʻokipa, kahi e ʻai pū ai au i ka mōliaola me kaʻu poʻe haumāna?	Say to the owner of the house he enters, 'The Teacher asks: Where is my guest room, where I may eat the Passover with my disciples?'
	ʻĪ maila ʻo ia iā lākou, lā hoʻi ko ʻoukou manaʻoʻiʻo? Weliweli ihola lākou a mahalo ihola; ʻōlelo lākou iā lākou iho, ʻO wai lā hoʻi kēia! Ua ʻōlelo aku nō ia i ka makani a me ka wai, a hoʻolohe mai nō ia mau mea iā ia.	"Where is your faith?" he asked his disciples. In fear and amazement they asked one another, "Who is this? He commands even the winds and the water, and they obey him."
	A laila ʻōlelo maila Iesū, nīnau maila, ʻAʻole anei he ʻumi ka poʻe i hoʻomaʻemaʻe ʻia? lā nā mea ʻeiwa?	Jesus asked, "Were not all ten cleansed? Where are the other nine?
	A e ʻōlelo ʻolua i ka mea nona ka hale, Ke nīnau nei ke Kumu iā ʻoe, ke keʻena ʻahaʻaina, kahi e ʻai ai au me kaʻu mau haumāna i ka mōliaola?	and say to the owner of the house, 'The Teacher asks: Where is the guest room, where I may eat the Passover with my disciples?'
	No laila ʻimi ihola ka poʻe Iudaio iā ia ma ka ʻahaʻaina, a nīnau aʻela lākou, ʻo ia?	Now at the Feast the Jews were watching for him and asking, "Where is that man?"
more ʻauhea	Ea aʻela ʻo Iesū i luna, ʻaʻohe mea ʻē aʻe āna i ʻike ai, ʻo ka wahine wale nō, nīnau maila iā ia, E ka wahine, lā kēlā poʻe i hoʻopiʻi mai nei iā ʻoe? ʻAʻole anei kekahi i hoʻopaʻi mai iā ʻoe?	Jesus straightened up and asked her, "Woman, where are they? Has no one condemned you?"

ʻauheʻe	akula ka poʻe kahu puaʻa, a hiki akula i ke kūlanakauhale, haʻi akula lākou ia mau mea a pau, a me ka mea o ua mau kānaka lā i uluhia e nā daimonio.	Those tending the pigs ran off, went into the town and reported all this, including what had happened to the demon-possessed men.
	A e pule aku ʻoukou, i ʻole ma ka hoʻoilo ko ʻoukou ʻana.	Pray that this will not take place in winter,
	I hoʻopio ai hoʻi i ka wela o ke ahi, i pakele ai hoʻi i ka maka o ka pahi kaua, i hoʻoikaika ʻia ai hoʻi i ka nāwaliwali ʻana, a i lilo ai hoʻi i poʻe ikaika i ke kaua, i ai hoʻi ka poʻe kaua o nā ʻāina ʻē.	quenched the fury of the flames, and escaped the edge of the sword; whose weakness was turned to strength; and who became powerful in battle and routed foreign armies.
	Hoʻohemohemo ihola ia i nā huila o ko lākou mau kaʻa kaua, i hele pupū ai lākou; no ia mea, ʻōlelo maila ko ʻAigupita, E kākou mai ke alo aku o ka ʻIseraʻela; no ka mea, ua kaua mai nō ʻo Iēhova me lākou pū i ko ʻAigupita.	He jammed the wheels of their chariots so that they had difficulty driving. And the Egyptians said, “Let’s get away from the Israelites! The Lord is fighting for them against Egypt.”
	Hoʻō akula nō ʻo Mose i kona lima ma luna o ke kai, a hoʻi mai nō ke kai i kona piha ʻana i ka wā e pualena ana o ke ao; akula ko ʻAigupita i ka loaʻa ʻana o ka wai; a lūlū ihola ʻo Iēhova i ko ʻAigupita i loko o ke kai.	Moses stretched out his hand over the sea, and at daybreak the sea went back to its place. The Egyptians were fleeing toward it, and the Lord swept them into the sea.
	E hoʻokūʻē hoʻi au i koʻu maka iā ʻoukou, a e luku ʻia ʻoukou i mua o ko ʻoukou poʻe ʻenemi: a ʻo ka poʻe inaina iā ʻoukou e aliʻi aʻe ma luna o ʻoukou, a e ʻoukou i ka alualu ʻole ai ʻo kekahi iā ʻoukou.	I will set my face against you so that you will be defeated by your enemies; those who hate you will rule over you, and you will flee even when no one is pursuing you.
more ʻauheʻe	A ma luna o ko ʻoukou poʻe e koe ana, e hoʻoili ai au i ka maʻule ʻana i loko o ko lākou mau naʻau, ma nā ʻāina o ko lākou mau ʻenemi; a ʻo ka leo o ka lau i puehu ʻia e hoʻoʻauheʻe aku iā lākou, a e lākou, me he ʻana lā mai ka pahi kaua aku; a hāʻule nō lākou i ka wā e ʻole ai he mea alualu.	“‘As for those of you who are left, I will make their hearts so fearful in the lands of their enemies that the sound of a windblown leaf will put them to flight. They will run as though fleeing from the sword, and they will fall, even though no one is pursuing them.

auhulihia	E ka poʻe hewa i lalo i ka malu o ka make, A me nā lāhui kanaka a pau i hoʻopoina i ke Akua.	The wicked return to the grave, all the nations that forget God.
	A ua hāʻawi ʻia mai nona ke aliʻi ʻana, a me ka nani, a me ke aupuni, i hoʻokauā nāna nā lāhui kanaka, a me ko nā ʻāina, a me nā ʻōlelo ʻē. ʻO kona aliʻi ʻana ua mau loa ia, ʻaʻole ia e pau, a ʻo kona aupuni, ʻaʻole ia e.	He was given authority, glory and sovereign power; all peoples, nations and men of every language worshiped him. His dominion is an everlasting dominion that will not pass away, and his kingdom is one that will never be destroyed.
	No ka mea, ke ʻōlelo nei ko ʻEdoma, Ua kākou, Akā, e kūkulu hou auaneʻi kākou i nā wahi neoneo: Penei kā Iēhova o nā kaua i ʻōlelo mai ai, E kūkulu lākou, a e wāwahi hoʻi au: E kapa ʻia lākou, Nā ʻāina o ka ʻaiā, A ʻo nā kānaka a Iēhova e inaina mau loa ai.	Edom may say, "Though we have been crushed, we will rebuild the ruins." But this is what the LORD Almighty says: "They may build, but I will demolish. They will be called the Wicked Land, a people always under the wrath of the LORD.

ʻaui	Ua aʻe nei ka pō, ua kokoke mai hoʻi ke ao; no laila e haʻalele aku kākou i nā hana o ka pouli, a e ʻaʻahu i nā mea kaua no ka mālamalama.	The night is nearly over; the day is almost here. So let us put aside the deeds of darkness and put on the armor of light.
	I ka lima o ka lā, ala aʻela ia i kakahiaka nui, e hele. ʻĪ maila ka makua kāne o ka wahine, E hōʻoluʻolu paha ʻoe i kou naʻau. Kakali ihola lāua a aʻe ka lā, a ʻai ihola lāua.	On the morning of the fifth day, when he rose to go, the woman’s father said, “Refresh yourself. Wait till afternoon!” So the two of them ate together.
	A i ke kū ʻana o ke kanaka e hele, ʻo ia a me kāna wahine, a me kāna kauā, a laila, ʻōlelo mai kona makuahōnōwai kāne iā ia, ʻo ka makua kāne hoʻi o ua wahine lā, Aia hoʻi, ua aʻe ka lā, ke noi aku nei au iā ʻoe, e noho hou i kēia pō, kokoke pō ka lā, ʻeā, e moe ma ʻaneʻi i leʻaleʻa kou naʻau; a ʻapōpō e hele ʻoe i kakahiaka nui, a hoʻi aku i kou halelewa.	Then when the man, with his concubine and his servant, got up to leave, his father-in-law, the woman’s father, said, “Now look, it’s almost evening. Spend the night here; the day is nearly over. Stay and enjoy yourself. Early tomorrow morning you can get up and be on your way home.”
	A kokoke lākou i Iebusa, ua loa ka lā, ʻī aʻela ke kauā i kona haku, E kipa aʻe kākou i kēia kūlanakauhale o ko Iebusa, a moe i laila.	When they were near Jebus and the day was almost gone, the servant said to his master, “Come, let’s stop at this city of the Jebusites and spend the night.”
	Eia hoʻi kekahi, i ka ʻana aʻe o ka lā, a pule aʻe lākou a hiki i ka wā e kaumaha ai i ka mōhai ahiahi, ʻaʻohe leo, ʻaʻole hoʻi mea hoʻolohe, ʻaʻole hoʻi mea manaʻo mai:	Midday passed, and they continued their frantic prophesying until the time for the evening sacrifice. But there was no response, no one answered, no one paid attention.
	Ua aʻe koʻu mau lā, me he aka lā A ua mae hoʻi au me he mauʻu lā.	My days are like the evening shadow; I wither away like grass.
more ʻaui	Ua hele aku au e like me ke aka i kona ʻana, Ua kūehuehu ʻia au me he ʻūhini lā.	I fade away like an evening shadow; I am shaken off like a locust.

auka

No laila, ua piha au i ka inaina o Iēhova; ua au i ka ʻuʻumi ʻana. E ninini aku au ia ma luna o nā kamaliʻi ma waho, ma luna pū nō me ka ʻaha kanaka uʻi; no ka mea, e lawe pio pū ʻia nō ke kāne me ka wahine, ʻo ka mea ʻelemakule me ka mea i nui kona mau lā.

But I am full of the wrath of the LORD, and I cannot hold it in. "Pour it out on the children in the street and on the young men gathered together; both husband and wife will be caught in it, and the old, those weighed down with years.

ʻaukā	A ʻo kona mau pou, he iwakālua, me ko lākou mau kumu he iwakālua, ʻo ke keleawe: ʻo nā lou o nā kia, a me nā e paʻa ai, he kālā.	with twenty posts and twenty bronze bases and with silver hooks and bands on the posts.
	A no ka ʻaoʻao ʻākau hoʻi, ma ka loa, he mau pākū, hoʻokahi haneri kūbita ka lōʻihi, a me kona mau kia he iwakālua, a me ko lākou mau kumu he iwakālua: ʻo nā lou o nā kia, a me ko lākou mau e paʻa ai, he kālā.	The north side shall also be a hundred cubits long and is to have curtains, with twenty posts and twenty bronze bases and with silver hooks and bands on the posts.
	ʻO nā kia a pau, a puni ke kahua, e hoʻopaʻa ʻia lākou i nā kālā: a ʻo ko lākou mau kumu he keleawe.	All the posts around the courtyard are to have silver bands and hooks, and bronze bases.
	A me nā kia ona ʻelima, a me ko lākou mau lou; a uhi nō hoʻi ʻo ia i ko lākou mau poʻo, a me ko lākou mau e paʻa ai i ke gula. Akā, he keleawe nō ko lākou mau kumu ʻelima.	and they made five posts with hooks for them. They overlaid the tops of the posts and their bands with gold and made their five bases of bronze.
	ʻO ko lākou mau pou, he iwakālua, ʻo ko lākou mau kumu keleawe, he iwakālua. ʻO nā lou o nā pou, a me ko lākou e paʻa ai, he kālā.	with twenty posts and twenty bronze bases, and with silver hooks and bands on the posts.
	A no ka ʻaoʻao ʻākau, hoʻokahi haneri kūbita, ʻo ko lākou mau pou, he iwakālua, a ʻo ko lākou mau kumu keleawe, he iwakālua. ʻO nā lou o nā pou, a me ko lākou e paʻa ai, he kālā.	The north side was also a hundred cubits long and had twenty posts and twenty bronze bases, with silver hooks and bands on the posts.
more ʻaukā	A no ka ʻaoʻao komohana, he pale nō, he kanalima kūbita ka lōʻihi, ʻo ko lākou mau pou, he ʻumi, a ʻo ko lākou mau kumu he ʻumi. ʻO nā lou o nā pou a me ko lākou e paʻa ai, he kālā.	The west end was fifty cubits wide and had curtains, with ten posts and ten bases, with silver hooks and bands on the posts.

aukanaka

A e haʻi ʻia aku nō kēia ʻeuanelio o ke aupuni ma nā wahi a pau, i mea e ʻike ai nā lāhui kanaka a pau: a laila iho e hiki mai ka hopena.

And this gospel of the kingdom will be preached in the whole world as a testimony to all nations, and then the end will come.

aumoe	I ke he kāhea ʻana, Eia aʻe, ke hele maila ke kāne mare; e hele aku ʻoukou e hālāwai me ia.	"At midnight the cry rang out: 'Here's the bridegroom! Come out to meet him!'
	E makaʻala nō hoʻi ʻoukou; no ka mea, ʻaʻole ʻoukou i ʻike i ka wā e hiki mai ai ʻo ka haku mea hale, i ke ahiahi paha, i ke paha, a i ke kani ʻana o ka moa, a i ke kakahiaka;	"Therefore keep watch because you do not know when the owner of the house will come back--whether in the evening, or at midnight, or when the rooster crows, or at dawn.
	ʻŌlelo maila hoʻi ʻo ia iā lākou, Inā he makamaka ko kekahi o ʻoukou a hele aku hoʻi ia i ona lā i ke, a e ʻōlelo aku, E ka makamaka, hō mai hoʻi naʻu i ʻekolu pōpō berena:	Then he said to them, "Suppose one of you has a friend, and he goes to him at midnight and says, 'Friend, lend me three loaves of bread,
	A i ke, pule akula ʻo Paulo lāua ʻo Sila, hīmeni ihola i ke Akua, a lohe maila ka poʻe paʻahao iā lāua.	About midnight Paul and Silas were praying and singing hymns to God, and the other prisoners were listening to them.
	A i ka lā mua o ka hebedoma, i ko nā haumāna ʻākoakoa ʻana e wāwahi i ka berena, kamaʻilio maila ʻo Paulo iā lākou, ua mākaukau hoʻi e holo ia kakahiaka aʻe. Hoʻolōʻihi hoʻi i ka ʻōlelo ʻana a hiki i ke.	On the first day of the week we came together to break bread. Paul spoke to the people and, because he intended to leave the next day, kept on talking until midnight.
	A hiki i ka pō ʻumikumamāhā, ua hoʻoholoholo ʻia aʻela mākou ma ʻAderia, a i ke, manaʻo ihola nā luina e kokoke ana lākou i ka ʻāina.	On the fourteenth night we were still being driven across the Adriatic Sea, when about midnight the sailors sensed they were approaching land.
more aumoe	ʻŌlelo akula ʻo Mose, Penei kā Iēhova i ʻī mai nei, A hiki i ke, e hele aku nō au i waenakonu o ʻAigupita nei.	So Moses said, “This is what the Lord says: ‘About midnight I will go throughout Egypt.

aupuni	E mihi ʻoukou, no ka mea, ua kokoke mai nei ke o ka lani.	and saying, "Repent, for the kingdom of heaven is near."
	Lawe hou akula ka diabolō iā ia i kahi mauna kiʻekiʻe loa, a hōʻike akula iā ia i nā a pau o ka honua, a me ko lākou nani;	Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their splendor.
	Mai ia manawa mai, hoʻomaka ʻo Iesū e haʻi mai a e ʻōlelo mai, E mihi ʻoukou, no ka mea, ua kokoke mai nei ke o ka lani.	From that time on Jesus began to preach, "Repent, for the kingdom of heaven is near."
	Kaʻahele aʻela ʻo Iesū ma Galilaia a puni, e aʻo mai ana i loko o ko lākou mau hale hālāwai, a e haʻi mai ana i ka ʻeuanelio no ke, a e hoʻōla ana hoʻi i ka maʻi a me ka nāwaliwali a pau o nā kānaka.	Jesus went throughout Galilee, teaching in their synagogues, preaching the good news of the kingdom, and healing every disease and sickness among the people.
	Pōmaikaʻi ka poʻe i haʻahaʻa ka naʻau; no ka mea, no lākou ke o ka lani.	"Blessed are the poor in spirit, for theirs is the kingdom of heaven.
	Pōmaikaʻi ka poʻe i hoʻomaʻau ʻia mai no ka pono; no ka mea, no lākou ke o ka lani.	Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven.
more aupuni	No laila, ʻo ka mea e uhaʻi aku i kekahi hua iki o kēia mau kānāwai, a e aʻo aku hoʻi i kānaka pēlā; ʻo ia ke ʻōlelo ʻia he mea ʻuʻuku loa i loko o ke o ka lani; akā, ʻo ka mea e mālama ia mau kānāwai, a e aʻo aku i kānaka pēlā, ʻo ia ke ʻōlelo ʻia he mea nui i loko o ke o ka lani.	Anyone who breaks one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven.

ʻAuria

ʻO ka Heta, ʻo Zabada ke keiki a ʻAhelai,

Uriah the Hittite, Zabad son of Ahlai,

ʻauwaha	A kūkulu aʻela ʻo ia ia mau pōhaku i kuahu no ka inoa ʻo Iēhova, a hana ihola hoʻi i a puni ke kuahu, ʻo kona nui e hiki ai ke komo nā ana hua ʻelua.	With the stones he built an altar in the name of the LORD, and he dug a trench around it large enough to hold two seahs of seed.
	Kahe aʻela hoʻi ka wai a puni ke kuahu; a hoʻopiha ihola nō hoʻi ʻo ia i ka i ka wai.	The water ran down around the altar and even filled the trench.
	A laila hāʻule maila ke ahi o Iēhova, a hoʻopau ihola i ka mōhai kuni, a me ka wahie, a me nā pōhaku, a me ka lepo, a miki aʻela hoʻi i ka wai i loko o ka.	Then the fire of the LORD fell and burned up the sacrifice, the wood, the stones and the soil, and also licked up the water in the trench.
	Inā e uē kuʻu ʻāina noʻu, A ʻo nā hoʻi ona e kanikau mai;	"if my land cries out against me and all its furrows are wet with tears,
	E hiki iā ʻoe ke hoʻopaʻa i ka reʻema ma ke me kona kaula? E hana anei ia i nā awāwa me ka ʻōʻō palau ma hope ou?	Can you hold him to the furrow with a harness? Will he till the valleys behind you?
	Ua ʻeli ihola ʻo ia i ka lua a poʻopoʻo, Ua hāʻule ihola nō ia i lalo o ka āna i hana ai.	He who digs a hole and scoops it out falls into the pit he has made.
more ʻauwaha	No ka mea, he hohonu ka wahine hoʻokamakama, He lua ʻino hoʻi ka wahine ʻē.	for a prostitute is a deep pit and a wayward wife is a narrow well.

ʻauwai	A ʻo nā hana i koe a Hezekia, a me kona ikaika a pau, a me ka loko, a me ka āna i hana ai, a hoʻokahe i ka wai i loko o ke kūlanakauhale, ʻaʻole anei i kākau ʻia lākou i loko o ka buke ʻoihana aliʻi a nā aliʻi o ka Iuda?	As for the other events of Hezekiah's reign, all his achievements and how he made the pool and the tunnel by which he brought water into the city, are they not written in the book of the annals of the kings of Judah?
	ʻO wai lā i māhele i ka no ka huaʻi ʻana o ka wai, A i ke ala no ka uwila o ka hekili;	Who cuts a channel for the torrents of rain, and a path for the thunderstorm,
	E hū aku i waho kou mau loko wai, A kahe nā ma nā alanui.	Should your springs overflow in the streets, your streams of water in the public squares?
	He mau ka naʻau o ke aliʻi, i loko o ka lima o Iēhova, Nāna e hoʻokahe aʻe e like me kona makemake.	The king's heart is in the hand of the LORD; he directs it like a watercourse wherever he pleases.
	ʻĪ maila ʻo Iēhova iā ʻIsaia, Ō hele, ʻānō, e hālāwai me ʻAhaza, ʻo ʻoe, a me Seariasuba, kāu keiki, ma ka wēlau o ka o ka wai puna luna, ma ke ala e hiki aku ai i ke kula holoi lole;	Then the LORD said to Isaiah, "Go out, you and your son Shear-Jashub, to meet Ahaz at the end of the aqueduct of the Upper Pool, on the road to the Washerman's Field.
	E pilau auaneʻi nā muliwai, E pio, a maloʻo nā o ʻAigupita, A e mae wale nō hoʻi ka naku a me ke kaluhā.	The canals will stink; the streams of Egypt will dwindle and dry up. The reeds and rushes will wither,
more ʻauwai	E like auaneʻi ke kanaka me kahi lulu o ka makani, Me ka māmalu hoʻi no ka ua; E like me nā ma kahi maloʻo, E like hoʻi me ka malu o ka pōhaku nui ma ka ʻāina māluhiluhi.	Each man will be like a shelter from the wind and a refuge from the storm, like streams of water in the desert and the shadow of a great rock in a thirsty land.

ʻauwana seeʻauana ]

auwē seeauē ]

ʻauwi seeʻaui ]

ʻAva	A ʻo ko e noho ana ma Hazerima a hiki i ʻAza, na ko Kapetora, mai Kapetora mai, i luku aku lākou, a noho ihola ma ko lākou lā wahi.)	And as for the Avvites who lived in villages as far as Gaza, the Caphtorites coming out from Caphtor destroyed them and settled in their place.)
	A lawe mai ke aliʻi o ʻAsuria [i nā kānaka] mai Babulona mai, a mai Kuta mai, a mai mai, a mai Hamata mai, a mai Separevaima mai, a hoʻonoho iā lākou ma nā kūlanakauhale ʻo Samaria, ma kahi o nā mamo a ʻIseraʻela; a komo lākou i Samaria, a noho ihola ma kona mau kūlanakauhale.	The king of Assyria brought people from Babylon, Cuthah, Avva, Hamath and Sepharvaim and settled them in the towns of Samaria to replace the Israelites. They took over Samaria and lived in its towns.
	A hana aku ko iā Nibehaza, a me Taretaka, a kaumaha akula ko Separevaima i kā lākou keiki i ke ahi no ʻAderameleka, a no ʻAnameleka, nā akua o ko Separevaima.	the Avvites made Nibhaz and Tartak, and the Sepharvites burned their children in the fire as sacrifices to Adrammelech and Anammelech, the gods of Sepharvaim.

ʻAvena	A e hāʻule ma ka pahi kaua ko a me ko Pibeseta poʻe kānaka uʻi, a e hele lāua i ke pio ʻana.	The young men of Heliopolis and Bubastis will fall by the sword, and the cities themselves will go into captivity.
	A e hoʻopau ʻia nā heiau o, ka hewa o ka ʻIseraʻela: E kupu mai auaneʻi ka lāʻau kukū a me ka pua kala ma luna o ko lākou mau kuahu; A e ʻōlelo aku lākou i nā mauna, E uhi mai iā mākou; A i nā puʻu, E hiolo mai ma luna o mākou.	The high places of wickedness will be destroyed-- it is the sin of Israel. Thorns and thistles will grow up and cover their altars. Then they will say to the mountains, "Cover us!" and to the hills, "Fall on us!"
	A e haki nō iaʻu ke kaola o Damaseko, A e hōʻoki aku au i nā kānaka mai ke awāwa ʻo aku, A me ka mea e hoʻopaʻa ana i ke koʻokoʻo aliʻi, mai ka hale o ʻEdena aku: A e hele pio akula nā kānaka o Suria i Kira, wahi a Iēhova.	I will break down the gate of Damascus; I will destroy the king who is in the Valley of Aven and the one who holds the scepter in Beth Eden. The people of Aram will go into exile to Kir," says the LORD.

ʻAvima

ʻO a me Para a me ʻOpera,

Avvim, Parah, Ophrah,

Avita

A make iho ʻo Husama, aliʻi ihola ma kona hakahaka ʻo Hadada ke keiki kāne a Bedada, nāna i pepehi i ka Midiana ma ke kula ʻo Moaba; a ʻo ka inoa o kona kūlanakauhale.

When Husham died, Hadad son of Bedad, who defeated Midian in the country of Moab, succeeded him as king. His city was named Avith.

ʻAvita		A make ihola ʻo Husama, ʻo Hadada, ʻo ke keiki a Bedada, nāna i pepehi iā Midiana ma ke kula ʻo Moaba, a noho aliʻi aʻela ia ma kona wahi: a ʻo ka inoa o kona kūlanakauhale.	When Husham died, Hadad son of Bedad, who defeated Midian in the country of Moab, succeeded him as king. His city was named Avith.
		Mai Sihora mai aia i mua o ʻAigupita a hiki i ka palena ʻo ʻEkerona ma ka ʻākau aʻe, ua helu ʻia nō ka poʻe Kanaʻana; ʻelima haku o ka poʻe Pilisetia; ka poʻe Gaza, a me ka poʻe ʻAsedoda, a me ka poʻe ʻEsekalona, a me ka poʻe Gata, a me ka poʻe ʻEkerona; a ʻo ka poʻe kekahi.	from the Shihor River on the east of Egypt to the territory of Ekron on the north, all of it counted as Canaanite though held by the five Philistine rulers in Gaza, Ashdod, Ashkelon, Gath and Ekron; the territory of the Avvites

awa	ʻAʻole hoʻi i pono loa kēlā i ka hoʻoilo, no ia mea, hōʻike mai ka nui i ka manaʻo e holo aku, inā paha lākou e hiki aku i Poinike i ka hoʻoilo, he nō ia ma Kerete e huli ana ma Liba, a me Koro.	Since the harbor was unsuitable to winter in, the majority decided that we should sail on, hoping to reach Phoenix and winter there. This was a harbor in Crete, facing both southwest and northwest.
	Noho akula ko Gileada ma ʻō aku o Ioredane. No ke aha lā i noho ai ka Dana ma nā moku? Noho nō ka ʻAsera ma kahakai, Ma kona lulu kona noho ʻana.	Gilead stayed beyond the Jordan. And Dan, why did he linger by the ships? Asher remained on the coast and stayed in his coves.
	A e kālai mākou i na lāʻau ma waena o Lebanona e like me kou makemake, a e hōʻau ʻia aku ia i ou lā ma nā holopapa a hiki i ke ʻo Iopa, a nāu nō e lawe aku ia i Ierusalema.	and we will cut all the logs from Lebanon that you need and will float them in rafts by sea down to Joppa. You can then take them up to Jerusalem."
	A laila, leʻaleʻa lākou, no ka mea, ua mālie; A hoʻopae nō ʻo ia iā lākou ma ke a lākou e makemake ai	They were glad when it grew calm, and he guided them to their desired haven.

ʻawa	A ʻike akula ia, he nui nā Parisaio a me nā Sadukaio i hele mai e bapetizo ʻia ai e ia, ʻī akula ʻo ia iā lākou, E ka hanauna moʻo niho, na wai ʻoukou i ao aku e holo i pakele ai i ka inaina e kau mai ana?	But when he saw many of the Pharisees and Sadducees coming to where he was baptizing, he said to them: "You brood of vipers! Who warned you to flee from the coming wrath?
	E ka hanauna moʻo niho! Pehea lā e hiki ai iā ʻoukou ka poʻe ʻino ke ʻōlelo i nā mea maikaʻi? No ka mea, no ka piha o ka naʻau e ʻōlelo ai ka waha.	You brood of vipers, how can you who are evil say anything good? For out of the overflow of the heart the mouth speaks.
	E ka poʻe nahesa, ka ʻohana moʻo niho, pehea lā auaneʻi ʻoukou e pakele ai i ka make ma gehena?	"You snakes! You brood of vipers! How will you escape being condemned to hell?
	A laila ʻōlelo maila ʻo ia i nā ʻaha kanaka i hele aku i ona lā e bapetizo ʻia e ia, E ka poʻe hanauna moʻo niho, na wai ʻoukou i ao aku e holo i pakele ai i ka inaina e kau mai ana?	John said to the crowds coming out to be baptized by him, "You brood of vipers! Who warned you to flee from the coming wrath?
	Eia hoʻi, ke hāʻawi aku nei au iā ʻoukou i ka mana e hehi ma luna iho o nā nahesa a me nā moʻo huelo, a ma luna o ka mana a pau o ka ʻenemi; ʻaʻole loa he mea e ʻeha ai ʻoukou.	I have given you authority to trample on snakes and scorpions and to overcome all the power of the enemy; nothing will harm you.
	A i noi mai ia i hua manu, e hāʻawi aku anei ʻo ia i ka moʻo huelo nāna?	Or if he asks for an egg, will give him a scorpion?
more ʻawa	Lapulapu ihola ʻo Paulo i puʻapūʻā hōʻaʻā, a i kona kau ʻana ma ke ahi, puka maila he moʻo niho mai loko mai o ka wela, a pipili ihola i kona lima.	Paul gathered a pile of brushwood and, as he put it on the fire, a viper, driven out by the heat, fastened itself on his hand.

ʻawaʻawa	Hāʻawi akula lākou i ka vīnega i kāwili pū ʻia me ka lāʻau, e inu; a i ka hoʻāʻo ʻana iho, ʻaʻole ia i makemake e inu.	There they offered Jesus wine to drink, mixed with gall; but after tasting it, he refused to drink it.
	No ka mea, e nui auaneʻi ʻo ia i mua o ka Haku; ʻaʻole ia e inu i ka waina, ʻaʻole hoʻi i ka mea; e piha nō hoʻi ia i ka ʻUhane Hemolele, mai ka ʻōpū mai o kona makuahine.	for he will be great in the sight of the Lord. He is never to take wine or other fermented drink, and he will be filled with the Holy Spirit even from birth.
	No ka mea, ua makaʻu wau iā ʻoe, no ka mea, he kanaka ʻoe, ua lawe ʻoe i ka mea ʻaʻole nāu i waiho iho i lalo, a ua ʻohi ʻoe i ka mea ʻaʻole nāu i lūlū.	I was afraid of you, because you are a hard man. You take out what you did not put in and reap what you did not sow.'
	ʻŌlelo akula ʻo ia iā ia, No kou waha ponoʻī mai e hoʻāhewa aku ai au iā ʻoe, e ke kauā loko ʻino: ua ʻike ʻoe he kanaka au e lawe ana i ka mea ʻaʻole naʻu e waiho iho i lalo, a e ʻohi ana i ka mea ʻaʻole naʻu i lūlū:	"His master replied, 'I will judge you by your own words, you wicked servant! You knew, did you, that I am a hard man, taking out what I did not put in, and reaping what I did not sow?
	No ka mea, ua ʻike au, aia nō ʻoe ma loko o ke au, a me ka mea paʻa o ka hewa.	For I see that you are full of bitterness and captive to sin."
	E hoʻokaʻawale ʻia nā mea a pau mai o ʻoukou aku, a me ka inaina, ka huhū, ka ʻuā, ka ʻōlelo ʻino, a me ka manaʻo ʻino a pau.	Get rid of all bitterness, rage and anger, brawling and slander, along with every form of malice.
more ʻawaʻawa	E mālama hoʻi ʻoukou o loaʻa ʻole mai i kekahi ka hoʻomaikaʻi ʻia mai e ke Akua, o kupu mai hoʻi kekahi mole i waena o ʻoukou e hihia ai ʻoukou, a e haumia ai hoʻi kekahi poʻe he nui nō;	See to it that no one misses the grace of God and that no bitter root grows up to cause trouble and defile many.

ʻawahia	Ua piha ko lākou waha i ka hāʻiliʻili a me ka mea.	"Their mouths are full of cursing and bitterness."
	Akā, ʻo ke alelo, ʻaʻole loa e hiki i ke kanaka ke hoʻolakalaka ia mea; he mea ʻino laka ʻole ia, ua piha i ka mea e make ai.	but no man can tame the tongue. It is a restless evil, full of deadly poison.
	E manaʻo mai ʻoe i kuʻu mau ʻenemi, No ka mea, he nui nō lākou; A ua inaina mai lākou iaʻu me ka huhū.	See how my enemies have increased and how fiercely they hate me!
	Ka poʻe i hoʻokala i ko lākou alelo me he pahi kaua lā; A i lena nō hoʻi ko lākou mau pua, he mau ʻōlelo;	They sharpen their tongues like swords and aim their words like deadly arrows.
	Ua hāʻawi maila lākou i ka mea i ʻai naʻu; A i kuʻu make wai ʻana ua hoʻohāinu mai lākou iaʻu i ka vīnega.	They put gall in my food and gave me vinegar for my thirst.
	Akā, ua kona hope, e like me ka lāʻau ʻawaʻawa, ʻOiʻoi hoʻi e like me ka pahi kaua ʻoi lua.	but in the end she is bitter as gall, sharp as a double-edged sword.
more ʻawahia	ʻO ke elelo akahai ʻo ia ka lāʻau o ke ola; ʻO ka i loko o ia mea, ʻo ia ka nahae ʻana o ka ʻuhane.	The tongue that brings healing is a tree of life, but a deceitful tongue crushes the spirit.

ʻāwai	A nānā akula ia, aia hoʻi, e kū ana ke aliʻi ma luna o ka, e like ka hana ʻana, a ʻo nā luna, a ʻo nā pupuhi me ke aliʻi; a ʻoliʻoli nā kānaka o ka ʻāina, a puhi i nā pū; a haehae ihola ʻo ʻAtalia i kona ʻaʻahu, a kāhea akula, He kipi, he kipi!	She looked and there was the king, standing by the pillar, as the custom was. The officers and the trumpeters were beside the king, and all the people of the land were rejoicing and blowing trumpets. Then Athaliah tore her robes and called out, "Treason! Treason!"
	A kū ihola ke aliʻi ma luna o ka, a hana nō ia i berita i mua o Iēhova, e hahai ma muli o Iēhova, a e mālama i kāna mau kauoha, a me kāna ʻōlelo hōʻike, a me kona mau kānāwai, me ka naʻau a pau, a me ka ʻuhane a pau, e hoʻokūpaʻa i ka ʻōlelo o kēia berita i kākau ʻia ma kēia buke. A kūpaʻa nā kānaka a pau ma ka berita.	The king stood by the pillar and renewed the covenant in the presence of the LORD--to follow the LORD and keep his commands, regulations and decrees with all his heart and all his soul, thus confirming the words of the covenant written in this book. Then all the people pledged themselves to the covenant.
	No ka mea, ua hana ʻo Solomona i keleawe, ʻelima kūbita ka loa, ʻelima ka laulā, a ʻekolu ke kiʻekiʻe, a ua waiho ʻo ia ia mea ma waenakonu o ka pā hale; a kū ʻo ia ma luna o ia mea, kukuli ihola ma kona kuli i mua o ka ʻaha kanaka a pau o ka ʻIseraʻela, a hohola aʻela i kona mau lima i ka lani,	Now he had made a bronze platform, five cubits long, five cubits wide and three cubits high, and had placed it in the center of the outer court. He stood on the platform and then knelt down before the whole assembly of Israel and spread out his hands toward heaven.
	A kū aʻela i luna ke aliʻi ma kona, a hana i berita i mua o Iēhova, e hele ma muli o Iēhova, e mālama i kona kānāwai, a me kāna mau kauoha, a me kona kapu, me kona naʻau a pau, a me kona ʻuhane a pau, e hana i nā mea o ka berita, nā mea i kākau ʻia i loko o kēia buke.	The king stood by his pillar and renewed the covenant in the presence of the LORD--to follow the LORD and keep his commands, regulations and decrees with all his heart and all his soul, and to obey the words of the covenant written in this book.
	Kū aʻela ʻo ʻEzera ke kākau ʻōlelo ma ka lāʻau, ka mea a lākou i kūkulu ai no kēia hana; a kū pū aʻela me ia ʻo Matitia a me Sema a me ʻAnaia a me ʻUria a me Hilekia a me Maʻaseia ma kona lima ʻākau; a ma kona lima hema, ʻo Pedaia, a me Misaʻela, a me Malekia, a me Hasuma a me Hasebadana, Zekaria, Mesulama.	Ezra the scribe stood on a high wooden platform built for the occasion. Beside him on his right stood Mattithiah, Shema, Anaiah, Uriah, Hilkiah and Maaseiah; and on his left were Pedaiah, Mishael, Malkijah, Hashum, Hashbaddanah, Zechariah and Meshullam.

awakea	ʻŌlelo maila ia i ka mea nāna ia i kono, A i hana ʻoe i ka ʻahaʻaina, a i ka ʻahaʻaina ahiahi paha, mai kiʻi aku ʻoe i kou mau hoaaloha, ʻaʻole i kou mau hoahānau, ʻaʻole hoʻi i kou mau hoalauna waiwai, o kiʻi hou mai lākou iā ʻoe, a e uku ʻia mai ʻoe.	Then Jesus said to his host, "When you give a luncheon or dinner, do not invite your friends, your brothers or relatives, or your rich neighbors; if you do, they may invite you back and so you will be repaid.
	A i koʻu hele ʻana a kokoke i Damaseko, i ke, ʻanapu koke maila ka mālamalama nui, mai ka lani mai, a puni au.	"About noon as I came near Damascus, suddenly a bright light from heaven flashed around me.
	I ke, e ke aliʻi ē, ʻike akula au ma ke alanui, he mālamalama mai ka lani mai, he mea ʻoi loa aku ma mua o ka mālamalama o ka lā, ua puni au i ka mālamalama, a me ka poʻe i hele pū me aʻu.	About noon, O king, as I was on the road, I saw a light from heaven, brighter than the sun, blazing around me and my companions.
	A ʻike maila ʻo Iosepa iā Beniamina me lākou, ʻōlelo aʻela ia i ka luna o kona hale, E alakaʻi ʻoe i kēia poʻe kānaka i ka hale, e kālua i holoholona, a e hoʻomākaukau hoʻi; no ka mea, e ʻai pū kēia poʻe kānaka me aʻu i ke.	When Joseph saw Benjamin with them, he said to the steward of his house, “Take these men to my house, slaughter an animal and prepare a meal; they are to eat with me at noon.”
	Hoʻomākaukau ihola lākou i ka makana i ka hele ʻana mai o Iosepa i ke; no ka mea, ua lohe lākou, e ʻai ana lākou i ka ʻai i laila.	They prepared their gifts for Joseph’s arrival at noon, because they had heard that they were to eat there.
	A e hāhā aku ʻoe i ka wā e like me ka makapō i hāhā ai i ka pouli, ʻaʻole e pōmaikaʻi ʻoe ma kou ʻaoʻao; a e hoʻokaumaha wale ʻia ʻoe, a e kāʻili wale ʻia ʻoe i nā lā a pau, ʻaʻohe mea nāna ʻoe e hoʻopakele.	At midday you will grope about like a blind person in the dark. You will be unsuccessful in everything you do; day after day you will be oppressed and robbed, with no one to rescue you.
more awakea	Hele akula ʻo Rekaba a me Baʻana nā keiki a Rimona no Beʻerota, a hoʻi maila lāua i ka hale o ʻIseboseta i ka manawa i wela ai ka lā, a e moe ana ia ma ka moe i ke.	Now Recab and Baanah, the sons of Rimmon the Beerothite, set out for the house of Ish-Bosheth, and they arrived there in the heat of the day while he was taking his noonday rest.

ʻawalu	A pō aʻela, ma loko hou kāna poʻe haumāna, a ʻo Toma kekahi me lākou. A ua pani ʻia nā puka, hele maila ʻo Iesū, a kū maila i waena, ʻī maila, Aloha ʻoukou.	A week later his disciples were in the house again, and Thomas was with them. Though the doors were locked, Jesus came and stood among them and said, "Peace be with you!"
	Ua ʻoki poepoe ʻia au i ka pō, no ka lāhui kanaka o ʻIseraʻela, no ka ʻohana o Beniamina, he Hebera hoʻi no nā Hebera, a he Parisaio ma ke kānāwai.	circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; in regard to the law, a Pharisee;
	I ka pō o kona ola ʻana, e ʻoki poepoe ʻia nā keiki kāne a pau o nā hanauna o ʻoukou; ʻo ka mea i hānau ma kou wahi, a me ka mea i kūʻai ʻia i ke kālā na ke kanaka ʻē mai, ka mea ʻaʻole nāu i hua mai.	For the generations to come every male among you who is eight days old must be circumcised, including those born in your household or bought with money from a foreigner — those who are not your offspring.
	I ka pō, ʻoki poepoe aʻela ʻo ʻAberahama i kāna keiki iā ʻIsaʻaka e like me kā ke Akua i kauoha mai ai iā ia.	When his son Isaac was eight days old, Abraham circumcised him, as God commanded him.
	A i ka lā ʻumikumamālima o ka malama ʻahiku, aia hōʻuluʻulu ʻoukou i ka hua o ka ʻāina, e ʻahaʻaina ʻoukou no Iēhova i nā lā ʻehiku; i ka lā mua, he Sābati, a i ka lā, he Sābati.	“‘So beginning with the fifteenth day of the seventh month, after you have gathered the crops of the land, celebrate the festival to the Lord for seven days; the first day is a day of sabbath rest, and the eighth day also is a day of sabbath rest.
	ʻO nā mea o lākou i helu ʻia, he tausani ʻelima haneri a me ke kanawalu.	numbered 8,580.
more ʻawalu	A ʻo ke kumu, he mau pōhaku kumu kūʻai nui, he mau pōhaku nui, he mau pōhaku ʻumi kūbita, a he mau pōhaku kūbita.	The foundations were laid with large stones of good quality, some measuring ten cubits and some eight.

awāwa	E hoʻopiha ʻia nā a pau, a e hoʻohaʻahaʻa ʻia nā mauna a me nā puʻu a pau, a e hoʻopololei ʻia nā ʻaoʻao kekeʻe, a e hoʻomania ʻia hoʻi nā ala ʻāpuʻupuʻu:	Every valley shall be filled in, every mountain and hill made low. The crooked roads shall become straight, the rough ways smooth.
	A he mea ʻē aʻe nō hoʻi, ua waiho ʻia mai he nui i waena o mākou a me ʻoukou, i ʻole ai e hiki ka poʻe e manaʻo ana e hele aku mai kēia wahi aku i o ʻoukou lā; a ʻo ko laila poʻe ʻaʻole e hiki ke hele mai o mākou nei.	And besides all this, between us and you a great chasm has been fixed, so that those who want to go from here to you cannot, nor can anyone cross over from there to us.'
	I hoʻākoakoa ʻia kēia poʻe a pau ma ke ʻo Sidima, kahi ia o ka moana paʻakai.	All these latter kings joined forces in the Valley of Siddim (that is, the Dead Sea Valley).
	Hele akula ke aliʻi o Sodoma me ke aliʻi o Gomora, me ke aliʻi o ʻAdema, a me ke aliʻi o Zeboima, a me ke aliʻi o Bela, ʻo ia hoʻi ʻo Zoara; a kaua akula lākou me kēlā poʻe ma ke ʻo Sidima;	Then the king of Sodom, the king of Gomorrah, the king of Admah, the king of Zeboyim and the king of Bela (that is, Zoar) marched out and drew up their battle lines in the Valley of Siddim
	He nui nā lua bitumena ma ke ʻo Sidima; heʻe akula nā aliʻi o Sodoma a me Gomora, a hāʻule ihola i laila; a holo akula ka poʻe i koe ma ka mauna.	Now the Valley of Siddim was full of tar pits, and when the kings of Sodom and Gomorrah fled, some of the men fell into them and the rest fled to the hills.
	Hele aku ke aliʻi o Sodoma i waho e hālāwai me ʻAberama, ma hope o kona hoʻi hou ʻana mai mai ka luku ʻana iā Kedorelaomera a me nā aliʻi me ia, ma ke ʻo Save, ʻo ia ke o ke aliʻi.	After Abram returned from defeating Kedorlaomer and the kings allied with him, the king of Sodom came out to meet him in the Valley of Shaveh (that is, the King’s Valley).
more awāwa	Hele akula ʻo ʻIsaʻaka, a kūkulu ihola i kona halelewa ma ke ʻo Gerara, a noho ihola i laila.	So Isaac moved away from there and encamped in the Valley of Gerar, where he settled.

ʻāwihi		aʻela ko Saula maka iā Dāvida mai ia manawa mai.	And from that time on Saul kept a jealous eye on David.
		No laila, mai hoʻolohe ʻoukou i nā kāula o ʻoukou a me ko ʻoukou poʻe wānana wahaheʻe, a me ko ʻoukou poʻe moeʻuhane, a me ko ʻoukou poʻe hoʻowalewale, a me ko ʻoukou poʻe kilokilo, ka poʻe ʻōlelo mai iā ʻoukou, me ka ʻī ʻana iho, ʻAʻole ʻoukou e hoʻokauā aku na ke aliʻi o Babulona;	So do not listen to your prophets, your diviners, your interpreters of dreams, your mediums or your sorcerers who tell you, 'You will not serve the king of Babylon.'

ʻāwili

Ua ʻia kona mau aʻa ma ka waikahe, A ʻike ihola ia i kahi o nā pōhaku.

it entwines its roots around a pile of rocks and looks for a place among the stones.

ʻAza	A ʻo ko ʻAva e noho ana ma Hazerima a hiki i, na ko Kapetora, mai Kapetora mai, i luku aku lākou, a noho ihola ma ko lākou lā wahi.)	And as for the Avvites who lived in villages as far as Gaza, the Caphtorites coming out from Caphtor destroyed them and settled in their place.)
	No ka mea, iā ia ke aupuni ma kēia ʻaoʻao a pau o ka muliwai, mai Tipesa a hiki i, ma luna ʻo ia o nā aliʻi a pau ma kēia ʻaoʻao o ka muliwai: a he malu kona ma nā ʻaoʻao a puni ia.	For he ruled over all the kingdoms west of the River, from Tiphsah to Gaza, and had peace on all sides.
	A i nā malihini a pau, a i nā aliʻi o ka ʻāina ʻo ʻUza, a i nā aliʻi a pau o nā ʻāina o ko Pilisetia, a me ʻAsekelona, a me, a me ʻEkerona, a me ke koena o ʻAsedoda;	and all the foreign people there; all the kings of Uz; all the kings of the Philistines (those of Ashkelon, Gaza, Ekron, and the people left at Ashdod);

ʻAzabuka

A ma laila aku hoʻāla hou aʻela ʻo Nehemia ke keiki a, ka luna o kekahi hapalua o Betasura, a hiki i kahi e kū pono ana i nā lua kupapaʻu o Dāvida, a i ka loko hoʻi i hana ʻia, a me ka hale o ka poʻe ikaika.

Beyond him, Nehemiah son of Azbuk, ruler of a half-district of Beth Zur, made repairs up to a point opposite the tombs of David, as far as the artificial pool and the House of the Heroes.

ʻAzala

A e holo aku ʻoukou i ke awāwa o nā mauna oʻu, No ka mea, e hiki aku ana ke awāwa o nā mauna i; A e holo ʻoukou e like me ko ʻoukou holo ʻana i ke ōlaʻi, I nā lā o ʻUzia, ʻo ke aliʻi o ka Iuda: A e hele mai ana ʻo Iēhova ʻo koʻu Akua, a me nā haipule a pau me ia.

You will flee by my mountain valley, for it will extend to Azel. You will flee as you fled from the earthquake in the days of Uzziah king of Judah. Then the LORD my God will come, and all the holy ones with him.

ʻAzalia		A i ka makahiki ʻumikumamāwalu o Iosia ke aliʻi, hoʻouna akula ke aliʻi iā Sapana ke keiki a, ke keiki a Mesulama, ke kākau ʻōlelo, i ka hale o Iēhova, ʻī akula,	In the eighteenth year of his reign, King Josiah sent the secretary, Shaphan son of Azaliah, the son of Meshullam, to the temple of the LORD. He said:
		A i ka makahiki ʻumikumamāwalu o kona noho aliʻi ʻana, i kona hoʻomaʻemaʻe ʻana i ka ʻāina, a me ka hale, hoʻouna akula ʻo ia iā Sapana i ke keiki a, a me Maʻaseia ka luna o ke kūlanakauhale, a me Ioa ke keiki a Ioahaza ka luna kākau, e hoʻomaikaʻi hou i ka hale o Iēhova kona Akua.	In the eighteenth year of Josiah's reign, to purify the land and the temple, he sent Shaphan son of Azaliah and Maaseiah the ruler of the city, with Joah son of Joahaz, the recorder, to repair the temple of the LORD his God.

ʻAzana

A ʻo ka luna ʻohana o nā mamo a ʻIsakara, ʻo Paletiʻela ke keiki a.

Paltiel son of Azzan, the leader from the tribe of Issachar;

ʻAzania

ʻO nā Levi: ʻo Iesua ke keiki a, ʻo Binui kekahi o nā mamo a Henadada, ʻo Kademiʻela;

The Levites: Jeshua son of Azaniah, Binnui of the sons of Henadad, Kadmiel,

ʻAzaraʻela

A me kona mau hoahānau, ʻo Semaia a me, Milalai, Gilalai, Maʻai, Netaneʻela a me Iuda, Hanani, me nā mea kani a Dāvida ke kanaka o ke Akua: a ʻo ʻEzera ke kākau ʻōlelo ma mua ia o lākou.

and his associates--Shemaiah, Azarel, Milalai, Gilalai, Maai, Nethanel, Judah and Hanani--with musical instruments David the man of God. Ezra the scribe led the procession.

ʻAzareʻela	ʻO ʻElekana, ʻo Iesia, ʻo, ʻo Ioezera, ʻo Iasobeama, no ka Kora;	Elkanah, Isshiah, Azarel, Joezer and Jashobeam the Korahites;
	ʻO ka ʻumikumamākahi iā; ʻo kāna mau keiki kāne a me nā hoahānau ona, he ʻumikumamālua:	the eleventh to Azarel, his sons and relatives, 12
	ʻO ka Dana, ʻo ke keiki a Ierohama. ʻO lākou nō nā luna ʻohana o ka ʻIseraʻela.	over Dan: Azarel son of Jeroham. These were the officers over the tribes of Israel.
	ʻO, ʻo Selemia, ʻo Semaria,	Azarel, Shelemiah, Shemariah,
	A me kona mau hoahānau, ka poʻe koʻikoʻi o nā mākua, ʻelua haneri a me kanahākumamālua: a me ʻAmasai ke keiki a, ke keiki a ʻAhezai, ke keiki a Mesilemota, ke keiki a ʻImera,	and his associates, who were heads of families--242 men; Amashsai son of Azarel, the son of Ahzai, the son of Meshillemoth, the son of Immer,

ʻAzaria	Eia hoʻi kona mau luna, ʻo ke keiki a Zadoka ke kahuna.	And these were his chief officials: Azariah son of Zadok--the priest;
	A ʻo ke keiki a Natana ma luna o nā luna; a ʻo Zabuda ke keiki a Natana, kekahi luna punahele a ke aliʻi.	Azariah son of Nathan--in charge of the district officers; Zabud son of Nathan--a priest and personal adviser to the king;
	A hiamoe ihola ʻo Iehorama me kona poʻe kūpuna, a kanu ʻia ihola me kona poʻe kūpuna ma ke kūlanakauhale o Dāvida: a noho aliʻi ihola ʻo kāna keiki ma kona hakahaka.	Jehoram rested with his fathers and was buried with them in the City of David. And Ahaziah his son succeeded him as king.
	I ka ʻumikumamālua o ka makahiki o Iorama, ke keiki a ʻAhaba, ke aliʻi o ka ʻIseraʻela, i noho aliʻi ai ʻo, ke keiki a Iehorama, ke aliʻi o ka Iuda.	In the twelfth year of Joram son of Ahab king of Israel, Ahaziah son of Jehoram king of Judah began to reign.
	A lawe nā kānaka a pau o ka Iuda iā, he ʻumikumamāono kona mau makahiki, a hoʻoaliʻi akula lākou iā ia i hope no ʻAmazia kona makua kāne.	Then all the people of Judah took Azariah, who was sixteen years old, and made him king in place of his father Amaziah.
	I ka makahiki iwakāluakumamāhiku o Ieroboama ke aliʻi o ka ʻIseraʻela, i lilo ai ʻo ke keiki a ʻAmazia ke aliʻi o ka Iuda, i aliʻi.	In the twenty-seventh year of Jeroboam king of Israel, Azariah son of Amaziah king of Judah began to reign.
more ʻAzaria	A ʻo nā hana i koe a, a me nā mea a pau āna i hana ai, ʻaʻole anei i kākau ʻia lākou i loko o ka buke ʻoihana aliʻi a nā aliʻi o ka Iuda?	As for the other events of Azariah's reign, and all he did, are they not written in the book of the annals of the kings of Judah?

ʻAzarikama

A ʻo nā keiki kāne a Nearia; ʻo ʻElioenai, ʻo Hezekia, a ʻo, ʻekolu.

The sons of Neariah: Elioenai, Hizkiah and Azrikam--three in all.

ʻAzaza

A ʻo Bela ke keiki a, ke keiki a Sema, ke keiki a Ioʻela, ʻo ia kai noho i ʻAroera, a hiki i Nebo, a i Baʻalameona.

and Bela son of Azaz, the son of Shema, the son of Joel. They settled in the area from Aroer to Nebo and Baal Meon.

ʻAzazia		A ʻo Matitia, ʻo ʻElipele, ʻo Mikeneia, ʻo ʻObededoma, ʻo Ieiʻela, ʻo, me nā lira ma ka leo haʻahaʻa e alakaʻi ai.	and Mattithiah, Eliphelehu, Mikneiah, Obed-Edom, Jeiel and Azaziah were to play the harps, directing according to "sheminith."
		ʻO nā mamo a ʻEperaima, ʻo Hosea ke keiki a: ʻo ka ʻohana hapa a Manase, ʻo Ioʻela ke keiki a Pedaia:	over the Ephraimites: Hoshea son of Azaziah; over half the tribe of Manasseh: Joel son of Pedaiah;

ʻAzegada	ʻO nā mamo a, hoʻokahi tausani, ʻelua haneri a me ka iwakāluakumamālua.	of Azgad, 1,222
	No nā mamo a; ʻo Iohanana ke keiki a Hakatana, a me ia nō hoʻokahi haneri a me ka ʻumi nā kāne.	of the descendants of Azgad, Johanan son of Hakkatan, and with him 110 men;
	ʻO nā mamo a, ʻelua tausani ʻekolu haneri a me ka iwakāluakumamālua.	of Azgad, 2,322
	Buni,, Bebai,	Bunni, Azgad, Bebai,

ʻAzeka	Hoʻoʻauheʻe akula ʻo Iēhova iā lākou i mua o ka ʻIseraʻela, a luku akula ʻo ia iā lākou i ka make nui loa, ma Gibeona, a hahai akula nō hoʻi ʻo ia iā lākou, ma ke ala e hiki aku ai i Betehorona, a pepehi ihola iā lākou a hiki i, a i Makeda.	The Lord threw them into confusion before Israel, so Joshua and the Israelites defeated them completely at Gibeon. Israel pursued them along the road going up to Beth Horon and cut them down all the way to Azekah and Makkedah.
	A i ko lākou heʻe ʻana i mua o ka ʻIseraʻela, i ko lākou iho ʻana i Betehorona, hoʻolei maila ʻo Iēhova i nā pōhaku nui ma luna o lākou, mai ka lani mai, a hiki i, a make lākou. Ua nui ka poʻe i make i ka huahekili, he hapa ka poʻe i make i nā mamo a ʻIseraʻela, i ka pahi kaua.	As they fled before Israel on the road down from Beth Horon to Azekah, the Lord hurled large hailstones down on them, and more of them died from the hail than were killed by the swords of the Israelites.
	ʻO Iaremuta a me ʻAdulama, a me Soko a me,	Jarmuth, Adullam, Sokoh, Azekah,
	Hoʻākoakoa aʻela ko Pilisetia i ko lākou poʻe kaua e kaua mai, a ua hōʻuluʻulu ʻia lākou ma Soko, no Iuda, a hoʻomoana ihola ma waena o Soko a me, ma ʻEpesa-damima.	Now the Philistines gathered their forces for war and assembled at Socoh in Judah. They pitched camp at Ephes Dammim, between Socoh and Azekah.
	A me ʻAdoraima, a me Lakisa, a me,	Adoraim, Lachish, Azekah,
	Zanoa, ʻAdulama, a me nā kauhale e pili pū ana me lākou, ma Lakisa, a me nā ʻāina e pili pū ana me ia, ma, a me nā kauhale e pili pū ana me ia. Noho ihola lākou mai Beʻeraseba aku a i ke awāwa o Hinoma.	Zanoah, Adullam and their villages, in Lachish and its fields, and in Azekah and its settlements. So they were living all the way from Beersheba to the Valley of Hinnom.
	A kaua ke aliʻi o ko Babulona poʻe kaua iā Ierusalema, a i nā kūlanakauhale a pau i koe o ka Iuda, iā Lakisa, a iā; no ka mea, ʻo kēia mau kūlanakauhale i paʻa i ka pā i koe o nā kūlanakauhale o ka Iuda.	while the army of the king of Babylon was fighting against Jerusalem and the other cities of Judah that were still holding out--Lachish and Azekah. These were the only fortified cities left in Judah.

ʻAzela	Na Moza ʻo Binea: ʻo Rapa kāna keiki, ʻo ʻEleasa kāna keiki, ʻo kāna keiki.	Moza was the father of Binea; Raphah was his son, Eleasah his son and Azel his son.
	Iā nā keiki kāne ʻeono, eia nā inoa o lākou, ʻo ʻAzerikama, ʻo Bokeru, ʻo ʻIsemaʻela, ʻo Searia, ʻo ʻObadia, a ʻo Hanana. ʻO lākou nei a pau nā keiki kāne a.	Azel had six sons, and these were their names: Azrikam, Bokeru, Ishmael, Sheariah, Obadiah and Hanan. All these were the sons of Azel.
	Na Moza ʻo Binea; a ʻo Repaia kāna keiki, ʻo ʻEleasa kāna keiki, a ʻo kāna keiki.	Moza was the father of Binea; Rephaiah was his son, Eleasah his son and Azel his son.
	Na nā keiki kāne ʻeono; eia ko lākou mau inoa, ʻo ʻAzerikama, ʻo Bokeru, ʻo ʻIsemaʻela, ʻo Searia, ʻo ʻObadia, a ʻo Hanana: ʻo lākou nā keiki kāne a.	Azel had six sons, and these were their names: Azrikam, Bokeru, Ishmael, Sheariah, Obadiah and Hanan. These were the sons of Azel.

ʻAzema		ʻO Baʻala a me Iima, a me,	Baalah, Iyim, Ezem,
		ʻO Hazarasuala, a me Bala, a me,	Hazar Shual, Balah, Ezem,

ʻAzemaveta	ʻO ʻAbialebona no ʻAreba, ʻo no Barehuma,	Abi-Albon the Arbathite, Azmaveth the Barhumite,
	Na ʻAhaza ʻo Iehoada, na Iehoada ʻo ʻAlemeta, ʻo, a ʻo Zimeri; na Zimeri ʻo Moza;	Ahaz was the father of Jehoaddah, Jehoaddah was the father of Alemeth, Azmaveth and Zimri, and Zimri was the father of Moza.
	Na ʻAhaza ʻo Iara, na Iara ʻo ʻAlemeta, ʻo, ʻo Zimeri; a na Zimeri ʻo Moza.	Ahaz was the father of Jadah, Jadah was the father of Alemeth, Azmaveth and Zimri, and Zimri was the father of Moza.
	ʻO no Baharuma, ʻo ʻEliaba no Saʻalebo,	Azmaveth the Baharumite, Eliahba the Shaalbonite,
	A ma luna o ke ahu waiwai o ke aliʻi, ʻo ke keiki a ʻAdiʻela: a ma luna o nā hale papaʻa ma nā mahina ʻai, ma nā kūlanakauhale, a ma nā kauhale, a ma nā pā kaua, ʻo Iehonatana ke keiki a ʻUzia.	Azmaveth son of Adiel was in charge of the royal storehouses. Jonathan son of Uzziah was in charge of the storehouses in the outlying districts, in the towns, the villages and the watchtowers.
	ʻO nā mamo a, he kanahākumamālua.	of Azmaveth, 42
	A mai loko mai o Gilegala, a mai nā ʻāina mai o Geba a me: no ka mea, ua kūkulu ka poʻe mele i mau kauhale no lākou a puni Ierusalema.	from Beth Gilgal, and from the area of Geba and Azmaveth, for the singers had built villages for themselves around Jerusalem.

ʻAzemavota

ʻO ʻAhiezera ka luna, a laila ʻo Ioasa, nā keiki lāua a Hasemaʻa no Gibea: ʻo Ieziʻela hoʻi, a ʻo Peleta, nā keiki a; ʻo Beraka hoʻi, a ʻo Iehu no ʻAnetota.

Ahiezer their chief and Joash the sons of Shemaah the Gibeathite; Jeziel and Pelet the sons of Azmaveth; Beracah, Jehu the Anathothite,

ʻAzemona	A e huli aʻe ko ʻoukou palena mai ka ʻaoʻao hema aʻe i ka puʻu ʻo ʻAkerabima, a hele aku i Zina: a ʻo ka hele ʻana aku o ia mai ka ʻaoʻao hema aku a Kadesa-banea, a e hele hou aku ia i Hazaradara, a hiki aku i:	cross south of Scorpion Pass, continue on to Zin and go south of Kadesh Barnea. Then it will go to Hazar Addar and over to Azmon,
	A hele pōʻai aku no ka palena mai aku a ke kahawai ʻo ʻAigupita, a e puka aku nō ia i ke kai.	where it will turn, join the Wadi of Egypt and end at the Mediterranean Sea.
	A ma laila aʻe a i, a hele aku i ka muliwai o ʻAigupita; a ʻo nā wēlau o ia ʻāina aia ma ke kai. ʻO ia ko lākou ʻaoʻao hema.	It then passed along to Azmon and joined the Wadi of Egypt, ending at the Mediterranean Sea. This is their southern boundary.

ʻAzenotabora

A laila, huli ka mokuna ma ke komohana i, a ma laila aku hele ia i Hukoka, a moe aʻela ia i Zebuluna ma ka ʻaoʻao hema, a moe aʻela ia i ʻAsera ma ke komohana, a iā Iuda hoʻi ma Ioredane ma ka hikina o ka lā.

The boundary ran west through Aznoth Tabor and came out at Hukkok. It touched Zebulun on the south, Asher on the west and the Jordan on the east.

ʻAzeriʻela	Eia nā luna o ka ʻohana o ko lākou mau makua kāne, ʻo ʻEpera, ʻo ʻIsi, ʻo ʻEliʻela, ʻo, ʻo Ieremia, ʻo Hodavia, a ʻo Iadiʻela, nā kānaka koa ikaika, nā kānaka kaulana, he poʻe luna ʻohana o ko lākou mau mākua kāne.	These were the heads of their families: Epher, Ishi, Eliel, Azriel, Jeremiah, Hodaviah and Jahdiel. They were brave warriors, famous men, and heads of their families.
	ʻO ka Zebuluna, ʻo ʻIsemaia ke keiki a ʻObadia: ʻo ka Napetali, ʻo Ierimota ke keiki a:	over Zebulun: Ishmaiah son of Obadiah; over Naphtali: Jerimoth son of Azriel;
	A laila, kēnā aʻela ke aliʻi iā Ierameʻela, ke keiki a Hameleka, a me Seraia, ke keiki a, a me Selemia, ke keiki a ʻAbedeʻela, e kiʻi iā Baruka i ke kākau ʻōlelo, a me Ieremia ke kāula; hūnā naʻe ʻo Iēhova iā lāua.	Instead, the king commanded Jerahmeel, a son of the king, Seraiah son of Azriel and Shelemiah son of Abdeel to arrest Baruch the scribe and Jeremiah the prophet. But the LORD had hidden them.

ʻAzerikama	Iā ʻAzela nā keiki kāne ʻeono, eia nā inoa o lākou, ʻo, ʻo Bokeru, ʻo ʻIsemaʻela, ʻo Searia, ʻo ʻObadia, a ʻo Hanana. ʻO lākou nei a pau nā keiki kāne a ʻAzela.	Azel had six sons, and these were their names: Azrikam, Bokeru, Ishmael, Sheariah, Obadiah and Hanan. All these were the sons of Azel.
	A no ka Levi: ʻo Semaia ke keiki a Hasuba, ke keiki a, ke keiki a Hasabia, no nā mamo a Merari;	Of the Levites: Shemaiah son of Hasshub, the son of Azrikam, the son of Hashabiah, a Merarite;
	Na ʻAzela nā keiki kāne ʻeono; eia ko lākou mau inoa, ʻo, ʻo Bokeru, ʻo ʻIsemaʻela, ʻo Searia, ʻo ʻObadia, a ʻo Hanana: ʻo lākou nā keiki kāne a ʻAzela.	Azel had six sons, and these were their names: Azrikam, Bokeru, Ishmael, Sheariah, Obadiah and Hanan. These were the sons of Azel.
	Ua pepehi ʻo Zikeri, ke kanaka ikaika o ʻEperaima iā Maseia ke keiki a ke aliʻi, a me, ka luna o ka hale, a me ʻElekama, ka mea ma lalo iho o ke aliʻi.	Zicri, an Ephraimite warrior, killed Maaseiah the king's son, Azrikam the officer in charge of the palace, and Elkanah, second to the king.
	A ʻo kekahi poʻe o nā Levi; ʻo Semaia ke keiki a Hasuba, ke keiki a, ke keiki a Hasabia, ke keiki a Buni;	From the Levites: Shemaiah son of Hasshub, the son of Azrikam, the son of Hashabiah, the son of Bunni;

ʻAziʻela

A ʻo Zekaria, ʻo, ʻo Semiramota, ʻo Iehiʻela, ʻo ʻUni, ʻo ʻEliaba, ʻo Maʻaseia, a ʻo Benaia, me nā pesaleteria ma ka leo kiʻekiʻe;

Zechariah, Aziel, Shemiramoth, Jehiel, Unni, Eliab, Maaseiah and Benaiah were to play the lyres according to "alamoth,"

ʻAziza

A no nā mamo a Zatu: ʻo ʻElioenai, ʻo ʻEliasiba, ʻo Matania, ʻo Ieremota, ʻo Zabada, a me.

From the descendants of Zattu: Elioenai, Eliashib, Mattaniah, Jeremoth, Zabad and Aziza.

ʻAzora		Na Zerubabela ʻo ʻAbiuda; na ʻAbiuda ʻo ʻEliakima; na ʻEliakima ʻo;	Zerubbabel the father of Abiud, Abiud the father of Eliakim, Eliakim the father of Azor,
		Na ʻo Sadoka; na Sadoka ʻo ʻAkima; na ʻAkima ʻo ʻEliuda;	Azor the father of Zadok, Zadok the father of Akim, Akim the father of Eliud,

ʻAzoto

ʻIkea aʻela ʻo Pilipo ma. I kona hele ʻana, haʻi aʻela ia i ka ʻeuanelio ma nā kūlanakauhale a pau, a hiki akula i Kaisareia.

Philip, however, appeared at Azotus and traveled about, preaching the gospel in all the towns until he reached Caesarea.

ʻAzuba	He kanakolukumamālima mau makahiki o Iehosapata i ka wā i hoʻomaka ai ʻo ia i kona aliʻi ʻana, a he iwakāluakumamālima makahiki i aliʻi ai ʻo ia ma loko o Ierusalema; a ʻo ka inoa o kona makuahine ke kaikamahine a Silehi.	Jehoshaphat was thirty-five years old when he became king, and he reigned in Jerusalem twenty-five years. His mother's name was Azubah daughter of Shilhi.
	Na Kaleba na ke keiki a Hezerona, na lāua ʻo kāna wahine a me Ieriota: eia nā keiki kāne āna; ʻo Iesera, ʻo Sobaba, a ʻo ʻAredona.	Caleb son of Hezron had children by his wife Azubah (and by Jerioth). These were her sons: Jesher, Shobab and Ardon.
	A make iho ʻo, lawe aʻela ʻo Kaleba nāna iā ʻEperata, a hānau maila ʻo ia iā Hura nāna.	When Azubah died, Caleb married Ephrath, who bore him Hur.
	A noho aliʻi ʻo Iehosapata ma luna o ka Iuda. He kanakolukumamālima makahiki kona i kona hoʻomaka ʻana e noho aliʻi, a noho aliʻi ia i nā makahiki he iwakāluakumamālima, a ʻo ka inoa o kona makuahine, ʻo, ke kaikamahine a Silehi.	So Jehoshaphat reigned over Judah. He was thirty-five years old when he became king of Judah, and he reigned in Jerusalem twenty-five years. His mother's name was Azubah daughter of Shilhi.
	ʻAʻole ʻoe e ʻī hou ʻia, ʻo; ʻAʻole hoʻi e kapa hou ʻia kou ʻāina, ʻo Semama; Akā, e kapa ʻia nō ʻoe, ʻo Hepeziba, A ʻo kou ʻāina hoʻi, ʻo Beula; No ka mea, ua aloha mai ʻo Iēhova iā ʻoe, A e mare ʻia hoʻi kou ʻāina.	No longer will they call you Deserted, or name your land Desolate. But you will be called Hephzibah, and your land Beulah; for the LORD will take delight in you, and your land will be married.

ʻAzura	ʻAtera, Hizekia,,	Ater, Hezekiah, Azzur,
	Ia makahiki nō, i ka maka mua o ke au iā Zedekia, ke aliʻi o ka Iuda, i ka makahiki ʻahā, i ka malama ʻelima, ʻōlelo maila ʻo Hanania, ke keiki a, ke kāula, i noho ma Gibeona, ʻī maila iaʻu ma loko o ka hale o Iēhova, i mua o ke alo o nā kāhuna, a me nā kānaka a pau,	In the fifth month of that same year, the fourth year, early in the reign of Zedekiah king of Judah, the prophet Hananiah son of Azzur, who was from Gibeon, said to me in the house of the LORD in the presence of the priests and all the people:
	A kaʻikaʻi ihola ka ʻuhane iaʻu, a lawe iaʻu i ka puka pā hikina o ko Iēhova hale e nānā ana ma ka hikina; aia hoʻi, ma ke pani o ka puka pā he iwakāluakumamālima kānaka, a i waena o lākou ʻike akula au iā Iaʻazania ke keiki a, a me Pelatia ke keiki a Benaia, nā aliʻi o nā kānaka.	Then the Spirit lifted me up and brought me to the gate of the house of the LORD that faces east. There at the entrance to the gate were twenty-five men, and I saw among them Jaazaniah son of Azzur and Pelatiah son of Benaiah, leaders of the people.

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