| Penei hoʻi ka hānau ʻana o Iesū Kristo: I hoʻopalau ʻē ʻia kona makuahine ʻo Maria na Iosepa, ʻaʻole naʻe lāua i, a ʻikea ʻo ia, ua hāpai na ka ʻUhane Hemolele. | This is how the birth of Jesus Christ came about: His mother Mary was pledged to be married to Joseph, but before they came together, she was found to be with child through the Holy Spirit. |
| ʻĪ ihola ia, No kēia mea, e haʻalele ke kanaka i kona makua kāne a me kona makuahine, a e aku ia me kāna wahine, a e lilo lāua ʻelua i ʻiʻo hoʻokahi. | and said, 'For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh' ? |
| A i ka o ke ao aʻe, i ka wā pōʻeleʻele, ala aʻela ia, hele akula i waho, a hiki i kahi mehameha, i laila ʻo ia i pule ai. | Very early in the morning, while it was still dark, Jesus got up, left the house and went off to a solitary place, where he prayed. |
| A laila, nīnau maila ʻo ia iā lākou, He mea pono anei ke hana i ka maikaʻi i nā lā Sābati, a ke hana i ka ʻino paha? Ke hoʻōla anei, ke pepehi paha? pū ihola lākou. | Then Jesus asked them, "Which is lawful on the Sabbath: to do good or to do evil, to save life or to kill?" But they remained silent. |
| ʻŌlelo akula Iesū, ʻī akula iā lākou, E hāʻawi aku i kā Kaisara iā Kaisara, a i kā ke Akua hoʻi i ke Akua. pū ihola lākou iā ia. | Then Jesus said to them, "Give to Caesar what is Caesar's and to God what is God's." And they were amazed at him. |
| Eia nō nā ʻōuli kupanaha e pū aku i ka poʻe e manaʻoʻiʻo mai iaʻu; Ma koʻu inoa lākou e mahiki aku ai i nā daimonio, a e ʻōlelo nō hoʻi lākou ma nā ʻōlelo ʻano ʻē. | And these signs will accompany those who believe: In my name they will drive out demons; they will speak in new tongues; |
| Hele aʻe lākou, a aʻo akula ma nā wahi a pau; hana pū maila nō hoʻi ka Haku me lākou, e hōʻoiaʻiʻo ana i ka ʻōlelo, me nā hana mana e ana. ʻĀmene. okuna | Then the disciples went out and preached everywhere, and the Lord worked with them and confirmed his word by the signs that accompanied it. |
| ʻAʻole hoʻi i loaʻa iā lākou ke hoʻokomo iā ia, no ka nui o nā kānaka, piʻi aʻela lākou i luna o ka hale, a ma waena o nā papa lepo, i kuʻu iho ai lākou iā ia i lalo, me ka moe, i waenakonu i mua o Iesū. | When they could not find a way to do this because of the crowd, they went up on the roof and lowered him on his mat through the tiles into the middle of the crowd, right in front of Jesus. |
| E hāʻawi aku, a e hāʻawi ʻia mai iā ʻoukou, me ke ana pono i kaomi ʻia iho, i pū i ka hoʻoluliluli ʻia a hanini i waho, e hāʻawi mai ai lākou i loko o ko ʻoukou poli: no ka mea, me ke ana a ʻoukou e ana aku ai, pēlā nō e ana ʻia mai ai no ʻoukou. | Give, and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap. For with the measure you use, it will be measured to you." |
| ʻO ka lepo o ko ʻoukou kūlanakauhale i mai nei iā mākou, ʻo ia kā mākou e holoi aku ai no ʻoukou; akā, e ʻike ʻoukou i kēia, ke kokoke mai nei ke aupuni o ke Akua iā ʻoukou. | 'Even the dust of your town that sticks to our feet we wipe off against you. Yet be sure of this: The kingdom of God is near.' |
| E noho ʻoukou i loko oʻu, a ʻo wau hoʻi i loko o ʻoukou. ʻAʻole e hiki i ka lālā ke hoʻohua ma ona iho, ke ʻole i ke kumu waina; pēlā e hiki ʻole ai iā ʻoukou ke ʻole mai iaʻu. | Remain in me, and I will remain in you. No branch can bear fruit by itself; it must remain in the vine. Neither can you bear fruit unless you remain in me. |
| ʻO wau nō ke Kumu waina, ʻo ʻoukou nā lālā. ʻO ka mea e ana iaʻu, a ʻo wau hoʻi iā ia, ʻo ia ke hoʻohua nui mai; no ka mea, ʻaʻole mea iki e hiki iā ʻoukou ke hana, ke ʻole wau. | "I am the vine; you are the branches. If a man remains in me and I in him, he will bear much fruit; apart from me you can do nothing. |
| Inā e ʻole mai kekahi iaʻu, ua hoʻokaʻawale ʻia aku ia e like me ka lālā, a ua maloʻo: a e hōʻiliʻili ʻia lākou, a e hoʻolei ʻia i loko o ke ahi, a ua pau i ka puhi ʻia. | If anyone does not remain in me, he is like a branch that is thrown away and withers; such branches are picked up, thrown into the fire and burned. |
| Inā e mai ʻoukou iaʻu, a e noho kaʻu mau ʻōlelo i loko o ʻoukou, a laila, e nonoi ʻoukou i kā ʻoukou mea e makemake ai, a e hāʻawi ʻia nō ia iā ʻoukou. | If you remain in me and my words remain in you, ask whatever you wish, and it will be given you. |
| A lohe ʻia akula kēia leo, a laila, lulumi maila ua ʻaha kanaka lā, a pū ihola lākou, no ka mea, lohe nō kēlā kanaka kēia kanaka i kā lākou ʻōlelo ʻana ma kāna ʻōlelo iho. | When they heard this sound, a crowd came together in bewilderment, because each one heard them speaking in his own language. |
| Māhuahua nui akula ka ikaika o Saulo: a pū iā ia ka poʻe Iudaio, e noho ana ma Damaseko i kona hoʻākāka ʻana, ʻo ka Mesia nō kēia. | Yet Saul grew more and more powerful and baffled the Jews living in Damascus by proving that Jesus is the Christ. |
| Ua nō hoʻi ka ʻōlelo a nā kāula i kēia mea: penei ka palapala ʻana, | The words of the prophets are in agreement with this, as it is written: |
| E hoʻokaʻaʻokoʻa i ka ʻiʻo i mōhai ʻia no nā kiʻi, a me ke koko, a me nā mea i ʻumi wale ʻia, a me ka moekolohe. Inā e ʻole ʻoukou ia mau mea, ua hana maikaʻi ʻoukou. Aloha ʻoukou. | You are to abstain from food sacrificed to idols, from blood, from the meat of strangled animals and from sexual immorality. You will do well to avoid these things. Farewell. |
| Hele akula ia mai ia wahi aku, a kipa akula i ka hale o kekahi kanaka, ʻo Iouseto kona inoa, ua mālama i ke Akua; ua nō hoʻi kona hale ma ka hale hālāwai. | Then Paul left the synagogue and went next door to the house of Titius Justus, a worshiper of God. |
| A aniani maila ka makani, mai ke kūkulu hema mai, manaʻo ihola lākou, ua loaʻa ko lākou manaʻo, hemo akula a holo loko akula i Kerete. | When a gentle south wind began to blow, they thought they had obtained what they wanted; so they weighed anchor and sailed along the shore of Crete. |
| A i ke kolu o ka lā, na ko mākou lima nō i hoʻolei aku i ka ukana i ka moku. | On the third day, they threw the ship's tackle overboard with their own hands. |
| Me ka haʻi mai i ke aupuni o ke Akua, a me ka hōʻike mai i nā mea e i ka Haku iā Iesū Kristo, me ka wiwo ʻole, a me ka pāpā ʻole ʻia aku. | Boldly and without hindrance he preached the kingdom of God and taught about the Lord Jesus Christ. |
| Ke noi aku nei au iā ʻoukou, e nā hoahānau, ma ka inoa o ko kākou Haku ʻo Iesū Kristo, i ʻōlelo ʻoukou a pau i ka mea hoʻokahi, i ʻole ʻoukou e mokuāhana; a i pū ʻoukou me ka naʻau hoʻokahi, a me ka lōkahi o ka manaʻo. | I appeal to you, brothers, in the name of our Lord Jesus Christ, that all of you agree with one another so that there may be no divisions among you and that you may be perfectly united in mind and thought. |
| Akā, ʻo ka mea i ka Haku, hoʻokahi nō ia ʻuhane. | But he who unites himself with the Lord is one with him in spirit. |
| ʻAʻole e hiki iā ʻoukou ke inu pū i ke kīʻaha o ka Haku a me ke kīʻaha o nā daimonio. ʻAʻole e hiki iā ʻoukou ke pū aku i ka papa pāʻina a ka Haku me ka papa pāʻina a nā daimonio. | You cannot drink the cup of the Lord and the cup of demons too; you cannot have a part in both the Lord's table and the table of demons. |
| A i nīnau ʻia mai ʻo Tito, ʻo kuʻu hoa ia a me kuʻu hoa hana no ʻoukou; a ʻo nā hoahānau hoʻi o mākou, ʻo lākou ka poʻe ʻelele no nā ʻekalesia, a me ka nani o Kristo. | As for Titus, he is my partner and fellow worker among you; as for our brothers, they are representatives of the churches and an honor to Christ. |
| E hoʻomaikaʻi ʻoe i kou makua kāne a me ka makuahine; ʻo ke kauoha mua kēia, e ana me ka ʻōlelo e pōmaikaʻi ai: | "Honor your father and mother"--which is the first commandment with a promise-- |
| Akā, e ka poʻe aloha, ke manaʻo nei mākou i nā mea maikaʻi aku no ʻoukou, i nā mea e ana i ke ola, i ko mākou ʻōlelo ʻana nō hoʻi pēlā. | Even though we speak like this, dear friends, we are confident of better things in your case--things that accompany salvation. |
| (No ka mea, ʻaʻole i hiki iā lākou ke hoʻomanawanui, i ka pāpā ʻana mai, Inā e ka holoholona i ka mauna e hailuku ʻia ʻo ia, a houhou ʻia paha i ka ihe: | because they could not bear what was commanded: "If even an animal touches the mountain, it must be stoned." |
| No ka mea, pēlā ko ke Akua makemake, ma ka hana maikaʻi ʻana, e pū ai iā ʻoukou ka naʻaupō o ka poʻe ʻike ʻole. | For it is God's will that by doing good you should silence the ignorant talk of foolish men. |
| No kēia mea, e haʻalele aku ke kanaka i kona makua kāne a me kona makuahine, a e aku ʻo ia i kāna wahine: a e lilo lāua i ʻiʻo hoʻokahi. | That is why a man leaves his father and mother and is united to his wife, and they become one flesh. |
| ʻO ka mea i hānau ma kou wahi, a me ka mea i kūʻai ʻia i kou kālā, he pono nō e ʻoki poepoe ʻia ʻo ia: a e auaneʻi kaʻu berita ma ko ʻoukou ʻiʻo i berita mau loa. | Whether born in your household or bought with your money, they must be circumcised. My covenant in your flesh is to be an everlasting covenant. |
| ʻŌlelo maila ʻo Labana iā Iakoba, E hoʻokauā wale anei ʻoe naʻu, no kou hoahānau ʻana iaʻu? E haʻi mai ʻoe iaʻu i kāu uku. | Laban said to him, “Just because you are a relative of mine, should you work for me for nothing? Tell me what your wages should be.” |
| Kamaʻilio maila ʻo Hamora me lākou, ʻī maila, Ua ka naʻau o kuʻu keiki kāne i kā ʻoukou kaikamahine: ke noi aku nei au iā ʻoukou, e hāʻawi mai iā ia i wahine nāna. | But Hamor said to them, “My son Shechem has his heart set on your daughter. Please give her to him as his wife. |
| Hōʻiliʻili maila ia i ka ʻai a pau o nā makahiki ʻehiku ma ka ʻāina ʻo ʻAigupita, a waiho ihola ia i ka ʻai ma loko o nā kūlanakauhale, ʻo ka ʻai o nā mahina ʻai e ana i ua kūlanakauhale lā; waiho ihola ia ma loko o laila. | Joseph collected all the food produced in those seven years of abundance in Egypt and stored it in the cities. In each city he put the food grown in the fields surrounding it. |
| A hele maila lākou, mai Repidima mai, a hiki ma ka wao nahele ʻo Sinai, a hoʻomoana ihola lākou ma ka wao nahele; ma laila ka ʻIseraʻela i hoʻomoana ai ma kahi e ana i ka mauna. | After they set out from Rephidim, they entered the Desert of Sinai, and Israel camped there in the desert in front of the mountain. |
| Inā e loaʻa ka ʻaihue e wāwahi ana, a inā i pepehi ʻia ʻo ia a make, ʻaʻole e kona koko. | “If a thief is caught breaking in at night and is struck a fatal blow, the defender is not guilty of bloodshed; |
| Akā, inā i puka mai ka lā ma luna ona, a laila, ua nō kona koko. Ua pono nō iā ia ke uku pau loa mai, a inā i nele ʻo ia, a laila, ua pono ke kūʻai ʻia ʻo ia no kona ʻaihue ʻana. | but if it happens after sunrise, the defender is guilty of bloodshed. “Anyone who steals must certainly make restitution, but if they have nothing, they must be sold to pay for their theft. |
| E like me nā mea a pau aʻu e hōʻike aku ai iā ʻoe, ʻo ke kumu hoʻohālike o ke keʻena kapu, a me ke kumu hoʻohālike o kona mau mea e ana, pēlā nō ʻoe e hana ai. | Make this tabernacle and all its furnishings exactly like the pattern I will show you. |
| E hui ʻia kona mau ʻāpana poʻohiwi ʻelua, ma kona mau kihi ʻelua, a e nō ia. | It is to have two shoulder pieces attached to two of its corners, so it can be fastened. |
| E lawe hoʻi ʻoe i ke kaikea a pau e wahī ana i nā naʻau, a me ke ʻaʻa ma luna o ke ake, a me nā konāhua ʻelua, a me ke kaikea e ana, a e puhi ia mau mea i ke ahi ma luna o ke kuahu. | Then take all the fat on the internal organs, the long lobe of the liver, and both kidneys with the fat on them, and burn them on the altar. |
| A e lawe hoʻi ʻoe i ko ka hipa, i ke kelekele, a me ka huelo a me ke kaikea e wahī ana i nā naʻau, a me ke ʻaʻa ma luna o ke ake, a me nā konāhua ʻelua a me ke kaikea e ana, a me ka ʻūhā mua ʻākau, no ka mea, he hipa ia e hoʻolaʻa ai: | “Take from this ram the fat, the fat tail, the fat on the internal organs, the long lobe of the liver, both kidneys with the fat on them, and the right thigh. (This is the ram for the ordination.) |
| A e hoʻolaʻa ʻoe ia mau mea, i laʻa loa lākou: ʻo nā mea a pau e ana me ia mau mea, e laʻa nō lākou. | You shall consecrate them so they will be most holy, and whatever touches them will be holy. |
| A ʻo ka ʻiʻo i i ka mea maʻemaʻe ʻole, ʻaʻole ia e ʻai ʻia, e hoʻopau ʻia ʻo ia i ke ahi. A ʻo ka ʻiʻo hoʻi, e ʻai ka poʻe maʻemaʻe a pau i ka ʻiʻo. | “‘Meat that touches anything ceremonially unclean must not be eaten; it must be burned up. As for other meat, anyone ceremonially clean may eat it. |
| A laila e kauoha ke kahuna e lawe aku lākou i nā pōhaku i ai ka ʻino, a e kiola lākou ia mau mea ma waho o ke kūlanakauhale, ma kahi haumia. | he is to order that the contaminated stones be torn out and thrown into an unclean place outside the town. |
| A inā e moe ke kanaka me ia a kona koko iā ia, e haumia nō ia i nā lā ʻehiku; a ʻo ka moe a pau a ia kanaka i moe ai ma luna iho, e haumia ia. | “‘If a man has sexual relations with her and her monthly flow touches him, he will be unclean for seven days; any bed he lies on will be unclean. |
| Akā, ʻo ka mahina ʻai e ana i ko lākou kūlanakauhale, ʻaʻole ia i kūʻai lilo ʻia aku: no ka mea, ʻo ko lākou waiwai mau nō ia. | But the pastureland belonging to their towns must not be sold; it is their permanent possession. |
| A e iā ia ka ʻohana a Manase: a ʻo ka luna o nā mamo a Manase, ʻo ia ʻo Gamaliʻela ke keiki a Pedazura. | The tribe of Manasseh will be next to them. The leader of the people of Manasseh is Gamaliel son of Pedahzur. |
| A me nā pākū o ka pā, a me ka pale no ka puka o ka pā, ka mea e ana ma ka halelewa a ma ke kuahu a puni, a me kona mau kaula no nā ʻoihana a pau ona. | the curtains of the courtyard, the curtain at the entrance to the courtyard surrounding the tabernacle and altar, and the ropes — and everything related to their use. |
| Ua hoʻi i ka ʻoihana a ʻEleazara ke keiki a ʻAʻarona ke kahuna, ka ʻaila no ka mālamalama, me ka mea ʻala ʻoluʻolu, ka mōhai ʻai i kēlā lā i kēia lā, a me ka ʻaila poni; ke kiaʻi ʻana i ka halelewa a pau, a me nā mea a pau o loko, i loko hoʻi o ke keʻena kapu, a i loko o nā ipu ona a pau. | “Eleazar son of Aaron, the priest, is to have charge of the oil for the light, the fragrant incense, the regular grain offering and the anointing oil. He is to be in charge of the entire tabernacle and everything in it, including its holy furnishings and articles.” |
| I nā lā a pau o kona hoʻohiki ʻana e noho kaʻawale, ʻaʻole e mai ka pahi āmū ma kona poʻo; a pau nā lā i hoʻokaʻawale ʻia ai ʻo ia no Iēhova, e noho laʻa ia, a e ulu loa nā lauoho o kona poʻo. | “‘During the entire period of their Nazirite vow, no razor may be used on their head. They must be holy until the period of their dedication to the Lord is over; they must let their hair grow long. |
| I nā lā a pau o kona noho kaʻawale ʻana no Iēhova, ʻaʻole ia e hele a aku i ke kupapaʻu. | “‘Throughout the period of their dedication to the Lord, the Nazirite must not go near a dead body. |
| A inā e make koke kekahi kanaka e ana me ia, a haumia ke poʻo o kona laʻa ʻana: a laila e āmū ia i kona poʻo i ka lā o kona huikala ʻana, i ka hiku o ka lā e āmū ai ia. | “‘If someone dies suddenly in the Nazirite’s presence, thus defiling the hair that symbolizes their dedication, they must shave their head on the seventh day — the day of their cleansing. |
| ʻAʻole ia i hāʻawi aku no nā mamo a Kohata, no ka mea, ʻo ka ʻoihana o ke keʻena kapu i iā lākou, he mea ia e amo ai ma luna o ko lākou mau poʻohiwi. | But Moses did not give any to the Kohathites, because they were to carry on their shoulders the holy things, for which they were responsible. |
| A hāmama aʻela ka honua i kona waha, ale ihola iā lākou, me ko lākou mau hale, a me nā kānaka a pau i aku iā Kora, a me ko lākou waiwai a pau. | and the earth opened its mouth and swallowed them and their households, and all those associated with Korah, together with their possessions. |
| Akā, i hana ʻole ʻoukou pēlā, aia hoʻi, ua hana hewa aku ʻoukou iā Iēhova; a e ʻike pono ʻoukou e auaneʻi ko ʻoukou hewa iā ʻoukou iho. | “But if you fail to do this, you will be sinning against the Lord; and you may be sure that your sin will find you out. |
| A laila, ʻo ko ʻoukou ʻaoʻao hema, aia nō ia mai ka wao nahele ʻo Zina, e ana i ka palena ʻo ʻEdoma: a ʻo ko ʻoukou mokuna hema ma ke kihi loa o ka moana kai, a moe aku i ka hikina: | “‘Your southern side will include some of the Desert of Zin along the border of Edom. Your southern boundary will start in the east from the southern end of the Dead Sea, |
| A loaʻa ʻo ia i ka hoʻopaʻi koko ma waho o ka palena o ke kūlanakauhale o kona puʻuhonua, a pepehi ka hoʻopaʻi koko i ua pepehi kanaka lā, ʻaʻole e kona koko iā ia; | and the avenger of blood finds them outside the city, the avenger of blood may kill the accused without being guilty of murder. |
| Akā, ʻo ʻoukou, ka poʻe i aku iā Iēhova ko ʻoukou Akua, ke ola nei nō ʻoukou a pau i kēia lā. | but all of you who held fast to the Lord your God are still alive today. |
| ʻAʻole anei ʻo ia mau mea ma kēlā kapa o Ioredane ma ka ʻaoʻao e napoʻo ana o ka lā, i ka ʻāina o ka Kanaʻana, e noho ana ma ka pāpū e kū pono ana i Gilegala, e ana i nā pāpū ʻo More? | As you know, these mountains are across the Jordan, westward, toward the setting sun, near the great trees of Moreh, in the territory of those Canaanites living in the Arabah in the vicinity of Gilgal. |
| A e lawe mai hoʻi ʻo Iēhova ma luna ou i nā maʻi a pau o ʻAigupita āu i makaʻu ai, a e mai ia mau mea iā ʻoe. | He will bring on you all the diseases of Egypt that you dreaded, and they will cling to you. |
| A laila, kū mālie nō nā wai i kahe ma luna mai, a piʻi akula, a lilo i puʻu lōʻihi loa a hiki wale aku i ke kūlanakauhale i ʻAdama, e ana i Zaretana: a ʻo ka wai i kahe ma ke kai o ka pāpū, ʻo ia hoʻi ka moana kai, moku ihola ia a maloʻo; a hele akula nā kānaka i kēlā kapa, ma ke alo o Ieriko. | the water from upstream stopped flowing. It piled up in a heap a great distance away, at a town called Adam in the vicinity of Zarethan, while the water flowing down to the Sea of the Arabah (that is, the Dead Sea) was completely cut off. So the people crossed over opposite Jericho. |
| A lohe nā aliʻi a pau loa ma kēia ʻaoʻao o Ioredane, ma nā mauna, a ma nā awāwa, a mākaʻi ma kahi e ana i ka moana nui ma ke alo o Lebanona, ʻo ka Heta, a me ka ʻAmora, a me ko Kanaʻana, a me ka Pereza, a me ka Heva, a me ka Iebusa, | Now when all the kings west of the Jordan heard about these things — the kings in the hill country, in the western foothills, and along the entire coast of the Mediterranean Sea as far as Lebanon (the kings of the Hittites, Amorites, Canaanites, Perizzites, Hivites and Jebusites) — |
| Mai ke kūkulu hema mai o ka ʻāina a pau a ka poʻe Kanaʻana, a me ka Meara, kahi e ana i ko Sidona poʻe a hiki i ʻApeka i ka palena o ka ʻAmora. | on the south; all the land of the Canaanites, from Arah of the Sidonians as far as Aphek and the border of the Amorites; |
| No ka mea, ʻo nā mamo o Iosepa, ʻelua nō ʻohana lākou, ʻo Manase a me ʻEperaima. ʻAʻole i hāʻawi ʻia ka ʻāina hoʻoili no ka Levi; ʻo nā kūlanakauhale wale nō kahi e noho ai, a me ia pū ke kula e ana, no ko lākou poʻe holoholona a me kā lākou mau ukana. | for Joseph’s descendants had become two tribes — Manasseh and Ephraim. The Levites received no share of the land but only towns to live in, with pasturelands for their flocks and herds. |
| ʻO nā kūlanakauhale ma ka wēlau o ka ʻohana a Iuda e ana i ka mokuna ʻo ʻEdoma ma ka hema, ʻo Kabezeʻela, a me ʻEdera, a me Iagura, | The southernmost towns of the tribe of Judah in the Negev toward the boundary of Edom were: Kabzeel, Eder, Jagur, |
| Mai ʻEkerona aku a hiki i ke kai, ʻo nā mea a pau e ana iā ʻAsedoda, a me kona mau kauhale. | west of Ekron, all that were in the vicinity of Ashdod, together with their villages; |
| A moe aʻela ka mokuna mai laila aku a hiki i Luza i ka ʻaoʻao o Luza, ma ka hema ʻo Betela nō ia; a ua iho ka mokuna i ʻAterotadara ma ka puʻu e ana i ka ʻaoʻao hema o Betehorona lalo. | From there it crossed to the south slope of Luz (that is, Bethel) and went down to Ataroth Addar on the hill south of Lower Beth Horon. |
| Ua moe aʻe ko lākou mokuna ma kai, a me Marala, ua ia i Dabaseta, a ua hiki lā i ka muliwai aia i mua o Iokeneama. | Going west it ran to Maralah, touched Dabbesheth, and extended to the ravine near Jokneam. |
| A ua ka mokuna i Tabora, a me Sahazima, a me Betesemesa; a ʻo ka wēlau o ko lākou mokuna aia ma Ioredane; he ʻumikumamāono kūlanakauhale a me ko lākou mau kauhale. | The boundary touched Tabor, Shahazumah and Beth Shemesh, and ended at the Jordan. There were sixteen towns and their villages. |
| A laila, huli ia i ka hikina i Betedagona, a ia i Zebuluna a me ke awāwa ʻo Iipetaʻela ma ka ʻākau o Betemeka, a me Neiʻela, a hiki aku i Kabula ma ka ʻaoʻao hema; | It then turned east toward Beth Dagon, touched Zebulun and the Valley of Iphtah El, and went north to Beth Emek and Neiel, passing Kabul on the left. |
| A ʻōlelo akula iā lākou ma Silo ma ka ʻāina ʻo Kanaʻana, ʻī akula, Ua kauoha mai ʻo Iēhova ma ka lima o Mose e hāʻawi mai iā mākou i nā kūlanakauhale kahi e noho ai, a me nā wahi e ana no ko mākou poʻe holoholona. | at Shiloh in Canaan and said to them, “The Lord commanded through Moses that you give us towns to live in, with pasturelands for our livestock.” |
| A laila, hāʻawi aʻela ka poʻe mamo a ʻIseraʻela na ka Levi i kekahi o ko lākou ʻāina hoʻoili e like me ke kauoha a Iēhova, i kēia mau kūlanakauhale me nā wahi e ana. | So, as the Lord had commanded, the Israelites gave the Levites the following towns and pasturelands out of their own inheritance: |
| Ua hāʻawi aʻela ka poʻe mamo a ʻIseraʻela i kā Levi poʻe ma ka hailona ʻana i kēia mau kūlanakauhale a me nā wahi e ana, e like me kā Iēhova i kauoha mai ai ma ka lima o Mose. | So the Israelites allotted to the Levites these towns and their pasturelands, as the Lord had commanded through Moses. |
| Ua hāʻawi aʻela iā lākou, i ke kūlanakauhale ʻo ʻAreba, ka makua o ʻAnaka, ʻo Heberona ia ma ka mauna o Iuda, a me nā wahi e ana i laila a puni. | They gave them Kiriath Arba (that is, Hebron), with its surrounding pastureland, in the hill country of Judah. (Arba was the forefather of Anak.) |
| Akā, ʻo nā kula e ana i ke kūlanakauhale a me kona mau kauhale, ua hāʻawi ʻia iā Kaleba ke keiki a Iepune i ʻāina hoʻoili nona. | But the fields and villages around the city they had given to Caleb son of Jephunneh as his possession. |
| Hāʻawi nō hoʻi lākou i ka poʻe mamo a ʻAʻarona ke kahuna ia Heberona, a me kona wahi e ana i puʻuhonua no ka poʻe pepehi, a me Libena kekahi a me kona wahi e ana, | So to the descendants of Aaron the priest they gave Hebron (a city of refuge for one accused of murder), Libnah, |
| ʻO Iatira a me kona wahi e ana, ʻo ʻEsetemoa a me kona wahi e ana, | Jattir, Eshtemoa, |
| ʻO Holona a me kona wahi e ana, ʻo Debira, a me kona wahi e ana, | Holon, Debir, |
| ʻO ʻAina a me kona wahi e ana, ʻo Iuta a me kona wahi e ana, ʻo Betesemesa a me kona wahi e ana. ʻEiwa kūlanakauhale no loko mai o kēia mau ʻohana ʻelua. | Ain, Juttah and Beth Shemesh, together with their pasturelands — nine towns from these two tribes. |
| A no loko mai o ka ʻohana a Beniamina, ʻo Gibeona a me kona wahi e ana, ʻo Geba a me kona wahi e ana, | And from the tribe of Benjamin they gave them Gibeon, Geba, |
| ʻO ʻAnetota a me kona wahi e ana, ʻo ʻAlemona a me kona wahi e ana. ʻEhā mau kūlanakauhale. | Anathoth and Almon, together with their pasturelands — four towns. |
| ʻO nā kūlanakauhale a pau o nā keiki a ʻAʻarona ke kahuna, he ʻumikumamākolu kūlanakauhale, a me ko lākou mau wahi e ana. | The total number of towns for the priests, the descendants of Aaron, came to thirteen, together with their pasturelands. |
| No ka mea, ua hāʻawi ʻia nō lākou ʻo Sekema a me kona wahi e ana, me ka mauna ʻo ʻEperaima, i puʻuhonua no ka mea pepehi kanaka; ʻo Gezera hoʻi a me kona wahi e ana, | In the hill country of Ephraim they were given Shechem (a city of refuge for one accused of murder) and Gezer, |
| ʻO Kibezaima a me kona wahi e ana, a me Betehorona a me kona wahi e ana; ʻehā kūlanakauhale. | Kibzaim and Beth Horon, together with their pasturelands — four towns. |
| A no ka ʻohana a Dana, ʻo ʻEleteka a me kona wahi e ana, a me Gibetona a me kona wahi e ana, | Also from the tribe of Dan they received Eltekeh, Gibbethon, |
| ʻO ʻAialona a me kona wahi e ana, ʻo Gaterimona a me kona wahi e ana; ʻehā kūlanakauhale. | Aijalon and Gath Rimmon, together with their pasturelands — four towns. |
| A no ka ʻohana hapa a Manase, ʻo Tanaka a me kona wahi e ana, ʻo Gaterimona kekahi a me kona wahi e ana; ʻelua kūlanakauhale. | From half the tribe of Manasseh they received Taanach and Gath Rimmon, together with their pasturelands — two towns. |
| ʻO nā kūlanakauhale a pau, he ʻumi nō, a me ko lākou mau wahi e ana no nā ʻōhua a nā keiki i koe a Kohata. | All these ten towns and their pasturelands were given to the rest of the Kohathite clans. |
| A no nā keiki a Geresona no kā Levi poʻe no loko mai o ka ʻohana hapa a Manase, ʻo Golana, ma Basana, a me kona wahi e ana, i kūlanakauhale puʻuhonua no ka pepehi kanaka, a me Beʻesetera a me nā wahi e ana; ʻelua kūlanakauhale. | The Levite clans of the Gershonites were given: from the half-tribe of Manasseh, Golan in Bashan (a city of refuge for one accused of murder) and Be Eshterah, together with their pasturelands — two towns; |
| A no loko mai o ka ʻohana a ʻIsakara, ʻo Kisona a me kona wahi e ana, ʻo Dabare, a me kona wahi e ana, | from the tribe of Issachar, Kishion, Daberath, |
| ʻO Iaremuta a me kona wahi e ana, ʻo ʻEneganima a me kona wahi e ana; ʻehā kūlanakauhale. | Jarmuth and En Gannim, together with their pasturelands — four towns; |
| A no loko mai o ka ʻohana a ʻAsera, ʻo Miseala a me kona wahi e ana, ʻo ʻAbedona, a me kona wahi e ana, | from the tribe of Asher, Mishal, Abdon, |
| ʻO Helekata a me kona wahi e ana, ʻo Rehoba a me kona wahi e ana; ʻehā kūlanakauhale. | Helkath and Rehob, together with their pasturelands — four towns; |
| A no loko mai o ka ʻohana a Napetali, ʻo Kedesa ma Galilaia, a me kona wahi e ana, i kūlanakauhale puʻuhonua no ka mea pepehi kanaka, ʻo Hamotadora a me kona wahi e ana, ʻo Karetana a me kona wahi e ana; ʻekolu kūlanakauhale. | from the tribe of Naphtali, Kedesh in Galilee (a city of refuge for one accused of murder), Hammoth Dor and Kartan, together with their pasturelands — three towns. |
| ʻO nā kūlanakauhale a pau o ka poʻe Geresona ma ko lākou hale, he ʻumikumamākolu kūlanakauhale a me ko lākou mau wahi e ana. | The total number of towns of the Gershonite clans came to thirteen, together with their pasturelands. |
| No nā hale o ka poʻe mamo a Merari, ʻo ka poʻe Levi i koe no loko mai o ka ʻohana a Zebuluna, ʻo Iokeneama me kona wahi e ana, ʻo Kareta, a me kona wahi e ana, | The Merarite clans (the rest of the Levites) were given: from the tribe of Zebulun, Jokneam, Kartah, |
| ʻO Dimena a me kona wahi e ana, ʻo Nahalala hoʻi a me kona wahi e ana; ʻehā kūlanakauhale. | Dimnah and Nahalal, together with their pasturelands — four towns; |
| A no loko mai o ka ʻohana a Reubena, ʻo Bezera a me kona wahi e ana, ʻo Iahaza a me kona wahi e ana, | from the tribe of Reuben, Bezer, Jahaz, |
| ʻO Kedemota a me kona wahi e ana, ʻo Mepaʻata a me kona wahi e ana; ʻehā kūlanakauhale. | Kedemoth and Mephaath, together with their pasturelands — four towns; |
| A no loko mai o ka ʻohana a Gada, ʻo Ramota ma Gileada a me kona wahi e ana, i kūlanakauhale puʻuhonua no ka mea pepehi kanaka; ʻo Mahanaima hoʻi a me kona wahi e ana, | from the tribe of Gad, Ramoth in Gilead (a city of refuge for one accused of murder), Mahanaim, |
| ʻO Hesebona a me kona wahi e ana, ʻo Iazera a me kona wahi e ana: ʻehā kūlanakauhale. | Heshbon and Jazer, together with their pasturelands — four towns in all. |
| ʻO nā kūlanakauhale a pau o ka poʻe Levi no loko mai o ka ʻāina hoʻoili o ka poʻe mamo a ʻIseraʻela, he kanahā kūlanakauhale, a me kumamāwalu, a me ko lākou mau wahi e ana. | The towns of the Levites in the territory held by the Israelites were forty-eight in all, together with their pasturelands. |
| ʻO kēia mau kūlanakauhale aia nō lākou me ko lākou mau wahi e ana a puni. Pēlā kēia mau kūlanakauhale a pau. | Each of these towns had pasturelands surrounding it; this was true for all these towns. |
| A hiki lākou i kahi e ana i Ioredane, aia ma ka ʻāina ʻo Kanaʻana, hana aʻela kā Reubena poʻe mamo, a me kā Gada a me ka ʻohana hapa a Manase i kuahu ma laila, ma Ioredane, ua nui kēlā kuahu i ka nānā aku. | When they came to Geliloth near the Jordan in the land of Canaan, the Reubenites, the Gadites and the half-tribe of Manasseh built an imposing altar there by the Jordan. |
| Hoʻokiʻekiʻe hou akula lākou i ko lākou leo, a uē akula. Honi maila ʻo ʻOrepa i kona makuahōnōwai wahine; akā, maila ʻo Ruta iā ia. | At this they wept aloud again. Then Orpah kissed her mother-in-law goodbye, but Ruth clung to her. |
| ʻĪ maila ʻo Naomi i kāna hūnōna wahine, E pōmaikaʻi ana iā Iēhova ka mea nāna i hoʻōki ʻole i kāna hana lokomaikaʻi ʻana i ka mea i ola, a me ka mea i make. ʻĪ maila ʻo Naomi iā ia, He hoahānau ia e koke ana iā kāua, ʻo ia hoʻi ko kāua mea i koko. | “The Lord bless him!” Naomi said to her daughter-in-law. “He has not stopped showing his kindness to the living and the dead.” She added, “That man is our close relative; he is one of our guardian-redeemers.” |
| No laila, paʻa loa ʻo ia me nā kaikamāhine o Boaza, a pau wale ka hōʻiliʻili ʻana i ka hua bale a me ka hōʻiliʻili ʻana i ka huapalaoa; a noho pū nō me kona makuahōnōwai wahine. | So Ruth stayed close to the women of Boaz to glean until the barley and wheat harvests were finished. And she lived with her mother-in-law. |
| ʻĪ maila ia, ʻO wai ʻoe? ʻĪ maila kēlā, ʻo Ruta wau, ʻo kāu kauā wahine, no laila ʻea, e hāliʻi mai i kou kapa ma luna o kāu kauā wahine, no ka mea, ʻo ʻoe nō kekahi mea i koko. | “Who are you?” he asked. “I am your servant Ruth,” she said. “Spread the corner of your garment over me, since you are a guardian-redeemer of our family.” |
| He ʻoiaʻiʻo nō, ʻo wau ka hoahānau iā ʻoe. Eia aʻe kekahi mea i mua aku, he hope au. | Although it is true that I am a guardian-redeemer of our family, there is another who is more closely related than I. |
| A laila, ʻī maila ke aliʻi iā Ziba, Aia hoʻi, nou nō nā mea a pau i no Mepiboseta. ʻĪ akula ʻo Ziba, Ke noi haʻahaʻa aku nei au iā ʻoe, i loaʻa iaʻu ke aloha i mua o kou maka, e kuʻu haku, e ke aliʻi ē. | Then the king said to Ziba, "All that belonged to Mephibosheth is now yours." "I humbly bow," Ziba said. "May I find favor in your eyes, my lord the king." |
| Pepehi ihola ʻo ʻAdoniia i nā hipa a me nā bipi kauō, a me nā bipi kūpalu ʻia, ma ka pōhaku o Zoheleta, e ana i ka pūnāwai Rogela, a kiʻi akula ʻo ia i kona mau hoahānau a pau, i nā keiki a ke aliʻi, a me nā kānaka a pau o Iuda nā kauā a ke aliʻi. | Adonijah then sacrificed sheep, cattle and fattened calves at the Stone of Zoheleth near En Rogel. He invited all his brothers, the king's sons, and all the men of Judah who were royal officials, |
| A ʻo Baʻana ke keiki a ʻAhiluda, iā ia Taʻanaka, a me Megido, a me Beteseana a pau, e ana i Zaretana, ma lalo o Iezereʻela, mai Beteseana aku a hiki i ʻAbelamahola a ma ʻō aku o Iokeneama. | Baana son of Ahilud--in Taanach and Megiddo, and in all of Beth Shan next to Zarethan below Jezreel, from Beth Shan to Abel Meholah across to Jokmeam; |
| A laila hana ihola i nā keʻena e ana i ka hale a pau, ʻelima kūbita ke kiʻekiʻe, a kau ihola lākou ma ka hale me nā lāʻau kedera. | And he built the side rooms all along the temple. The height of each was five cubits, and they were attached to the temple by beams of cedar. |
| A ʻo ka hale a pau kāna i hoʻouhi ai me ke gula a hiki i ka hoʻopaʻa ʻana i ka hale a puni, a me ke kuahu ʻokoʻa e ana i kahi e ʻōlelo ai kāna i hoʻouhi ai me ke gula. | So he overlaid the whole interior with gold. He also overlaid with gold the altar that belonged to the inner sanctuary. |
| Hana ihola ʻo Solomona ke aliʻi i nā moku ma ʻEziona-gebera, ka mea e ana iā ʻElota, ma kahakai o ke Kaiʻula, ma ka ʻāina ʻo ʻEdoma. | King Solomon also built ships at Ezion Geber, which is near Elath in Edom, on the shore of the Red Sea. |
| Eia hoʻi kekahi mea ma hope mai o ia mau mea, he māla waina iā Nabota no Iezereʻela, ma loko ia o Iezereʻela, e ana i ka hale aliʻi o ʻAhaba ke aliʻi o Samaria. | Some time later there was an incident involving a vineyard belonging to Naboth the Jezreelite. The vineyard was in Jezreel, close to the palace of Ahab king of Samaria. |
| No laila e mau loa mai ko Naʻamana lēpera iā ʻoe, a me kou hua. A hele ia mai kona alo aku me ka maʻi lēpera e like me ka hau. | Naaman's leprosy will cling to you and to your descendants forever." Then Gehazi went from Elisha's presence and he was leprous, as white as snow. |
| A i ko lākou kanu ʻana i kekahi kanaka, aia hoʻi, ʻike akula lākou i ka poʻe hao wale, hoʻolei akula lākou i ke kanaka i loko o ka hale lua o ʻElisai; a i ka iho ʻana o ke kanaka a i nā iwi o ʻElisai, ola maila ia, a kū ma luna o kona wāwae. | Once while some Israelites were burying a man, suddenly they saw a band of raiders; so they threw the man's body into Elisha's tomb. When the body touched Elisha's bones, the man came to life and stood up on his feet. |
| A lawe aku ia i nā lio, i nā mea a nā aliʻi o ka Iuda i kūkulu ai no ka lā, ma ke komo ʻana i ka hale o Iēhova ma ke keʻena ma luna o Natanemeleka, ka luna hele, ka mea ma nā wahi e ana, a puhi akula i ke ahi i nā hale kaʻa no ka lā. | He removed from the entrance to the temple of the LORD the horses that the kings of Judah had dedicated to the sun. They were in the court near the room of an official named Nathan-Melech. Josiah then burned the chariots dedicated to the sun. |
| A ʻo ʻAhitopela ke kākāʻōlelo o ke aliʻi: a ʻo Husai no ʻAreka ka hoa o ke aliʻi. | Ahithophel was the king's counselor. Hushai the Arkite was the king's friend. |
| ʻEono ʻanuʻu i ka noho aliʻi, a he paepae wāwae gula, e ana i ka noho aliʻi, a me nā kālele ma kēlā ʻaoʻao a me kēia ʻaoʻao o kahi e noho ai, a ʻelua liona e kū ana ma kēia mau ʻaoʻao. | The throne had six steps, and a footstool of gold was attached to it. On both sides of the seat were armrests, with a lion standing beside each of them. |
| Alualu akula ʻo ʻAbiia ma hope o Ieroboama, a lawe pio ʻo ia i nā kūlanakauhale mai ona aku lā, iā Betela, a me nā kauhale e ana i laila; iā Iesana a me nā kauhale e ana i laila; iā ʻEperaima nō hoʻi a me nā kauhale e ana i laila. | Abijah pursued Jeroboam and took from him the towns of Bethel, Jeshanah and Ephron, with their surrounding villages. |
| A ʻo ko Pilisetia, ua hao lākou i nā kūlanakauhale ma nā awāwa, a ma ke kūkulu hema o Iuda, a ua hoʻopio iā Betesemesa, a me ʻAialona, a me Gederota, a me Soko, a me nā kauhale e ana i laila, a me Timena, a me nā kauhale e ana i laila, a me Gimezo, a me nā kauhale e ana i laila; a noho ihola lākou ma ia mau wahi. | while the Philistines had raided towns in the foothills and in the Negev of Judah. They captured and occupied Beth Shemesh, Aijalon and Gederoth, as well as Soco, Timnah and Gimzo, with their surrounding villages. |
| A i ka poʻe mamo a ʻAʻarona ke kahuna ma nā kula, kahi e ana i ko lākou mau kūlanakauhale, ma kēlā kūlanakauhale, kēia kūlanakauhale, ʻo nā kānaka i kapa ʻia ko lākou mau inoa, e hāʻawi i nā makana na ka poʻe kāne a pau o nā kāhuna, a na nā Levi a pau i kūʻauhau ʻia. | As for the priests, the descendants of Aaron, who lived on the farm lands around their towns or in any other towns, men were designated by name to distribute portions to every male among them and to all who were recorded in the genealogies of the Levites. |
| A ma nā kūlanakauhale ʻo Manase, a me ʻEperaima, a me Simeona, a hiki i Napetali, a me ko lākou wahi e ana i laila a puni. | In the towns of Manasseh, Ephraim and Simeon, as far as Naphtali, and in the ruins around them, |
| A hoʻāla hou aʻela ʻo Malakia ke keiki a Harima lāua ʻo Hasuba ke keiki a Pahata-moaba, i ka paukū e pū ana, a me ka hale kiaʻi ma nā umu. | Malkijah son of Harim and Hasshub son of Pahath-Moab repaired another section and the Tower of the Ovens. |
| A ma laila aku hoʻāla hou aʻela ʻo ʻEzera ke keiki a Iesua, ka luna o Mizepa, i ka paukū e pū ana, mai ke alo aku o ka piʻi ʻana ma ka hale e waiho ai i nā mea kaua a i ka popoiwi o ka pā. | Next to him, Ezer son of Jeshua, ruler of Mizpah, repaired another section, from a point facing the ascent to the armory as far as the angle. |
| A ma laila aku hoʻāla hou aʻela me ka hoʻoikaika nui ʻo Baruka ke keiki a Zabai, i ka paukū e ana, mai ka popoiwi aku a i ka puka o ka hale o ʻEliasiba ke kahuna nui. | Next to him, Baruch son of Zabbai zealously repaired another section, from the angle to the entrance of the house of Eliashib the high priest. |
| A ma laila aku hoʻāla hou aʻela ʻo Meremota ke keiki a ʻUria ke keiki a Koza, i ka paukū e pū ana mai ka puka aku o ka hale o ʻEliasiba a hiki i ka pau ʻana o ka hale o ʻEliasiba. | Next to him, Meremoth son of Uriah, the son of Hakkoz, repaired another section, from the entrance of Eliashib's house to the end of it. |
| A ma laila aku hoʻāla hou aʻela ʻo Binui ke keiki a Henadada i ka paukū e pū ana, mai ka hale aku o ʻAzaria a i ka popoiwi a hiki loa aku nō i ke kihi. | Next to him, Binnui son of Henadad repaired another section, from Azariah's house to the angle and the corner, |
| A ma laila aku hoʻāla hou aʻela ʻo ko Tekoa i ka paukū e pū ana mai ke alo aku o ka hale kiaʻi nui e ʻoi aku ana i waho, a hiki i ka pā o ʻOpela. | Next to them, the men of Tekoa repaired another section, from the great projecting tower to the wall of Ophel. |
| A ma laila aku hoʻāla hou aʻela ʻo Hanani ke keiki a Selemia lāua ʻo Hanuna, ʻo ke ono ia o nā keiki kāne a Zalapa, i ka paukū e pū ana. A ma laila aku hoʻāla hou aʻela ʻo Mesulama ke keiki a Berekia ma kahi e kū pono ana i kona keʻena. | Next to him, Hananiah son of Shelemiah, and Hanun, the sixth son of Zalaph, repaired another section. Next to them, Meshullam son of Berekiah made repairs opposite his living quarters. |
| A ʻo Petahia ke keiki a Mesezabeʻela, kekahi o nā mamo a Zera ke keiki a Iuda, ma ko ke aliʻi ʻaoʻao nō ia, i nā mea a pau i i nā kānaka. | Pethahiah son of Meshezabel, one of the descendants of Zerah son of Judah, was the king's agent in all affairs relating to the people. |
| No nā kauhale ma ko lākou mau ʻāina: noho ihola kekahi poʻe mamo a Iuda ma Kiriata-ʻareba a me nā kauhale e pū ana me ia, a ma Dibona a me nā kauhale e pū ana me ia, a ma Iekabezeʻela a me nā kauhale e pū ana me ia, | As for the villages with their fields, some of the people of Judah lived in Kiriath Arba and its surrounding settlements, in Dibon and its settlements, in Jekabzeel and its villages, |
| A ma Hazara-suala, a ma Beʻeraseba, a me nā kauhale e pū ana me ia, | in Hazar Shual, in Beersheba and its settlements, |
| A ma Zikelaga, a ma Mekona, a me nā kauhale e pū ana me ia, | in Ziklag, in Meconah and its settlements, |
| Zanoa, ʻAdulama, a me nā kauhale e pū ana me lākou, ma Lakisa, a me nā ʻāina e pū ana me ia, ma ʻAzeka, a me nā kauhale e pū ana me ia. Noho ihola lākou mai Beʻeraseba aku a i ke awāwa o Hinoma. | Zanoah, Adullam and their villages, in Lachish and its fields, and in Azekah and its settlements. So they were living all the way from Beersheba to the Valley of Hinnom. |
| A ʻo nā mamo a Beniamina, mai Geba aku a ma Mikemasa a me ʻAia, a me Betela, a me nā kauhale e pū ana me ia, | The descendants of the Benjamites from Geba lived in Micmash, Aija, Bethel and its settlements, |
| A laila pāpā akula au iā lākou, a ʻōlelo akula iā lākou, No ke aha lā ʻoukou e moe ai ma kahi e ana i ka pā? Inā e hana hou ʻoukou pēlā, e lālau nō koʻu lima iā ʻoukou. Mai ia manawa mai, ʻaʻole lākou i hiki mai i ka Sābati. | But I warned them and said, "Why do you spend the night by the wall? If you do this again, I will lay hands on you." From that time on they no longer came on the Sabbath. |
| Eia ka poʻe i iā ia, ʻo Karesena, ʻo Setara, ʻo ʻAdemata, ʻo Taresisa, ʻo Meresa, ʻo Maresena, a me Memukana, ʻehiku aliʻi o Peresia, a me Media, a ʻike lākou i ka maka o ke aliʻi, a ʻo lākou nā mea noho kiʻekiʻe ma loko o ke aupuni:) | and were closest to the king--Carshena, Shethar, Admatha, Tarshish, Meres, Marsena and Memucan, the seven nobles of Persia and Media who had special access to the king and were highest in the kingdom. |
| Ua maikaʻi ia kaikamahine i kona manaʻo, a loaʻa iā ia ke aloha ʻia mai e ia, a hāʻawi koke aʻela ʻo ia iā ia i nā mea ʻala e maʻemaʻe ai, a me nā mea i iā ia, a me nā kauā wahine ʻehiku, nā mea pono ke hāʻawi ʻia mai nona mai loko mai o ka hale o ke aliʻi. A hoʻonoho ʻo ia iā ia a me kāna mau kauā wahine, ma ka hale maikaʻi o nā wāhine. | The girl pleased him and won his favor. Immediately he provided her with her beauty treatments and special food. He assigned to her seven maids selected from the king's palace and moved her and her maids into the best place in the harem. |
| Ia lā, hāʻawi aʻela ke aliʻi ʻo ʻAhasuero i ko ka hale o Hamana ka ʻenemi o nā Iudaio no ʻEsetera, ke aliʻi wahine. A hele aku ʻo Moredekai i mua i ke alo o ke aliʻi, no ka mea, ua haʻi aku ʻo Esetera i kona wahi i ai iā ia. | That same day King Xerxes gave Queen Esther the estate of Haman, the enemy of the Jews. And Mordecai came into the presence of the king, for Esther had told how he was related to her. |
| No ka mea, ʻo Moredekai, ʻo ka Iudaio, ʻo ia ka mea koke i ke aliʻi, iā ʻAhasuero, a kiʻekiʻe nō hoʻi ia i waena o nā Iudaio, a ua makemake ʻia e ka lehulehu o kona poʻe hoahānau; a ʻimi ia i mea e waiwai ai kona lāhui kanaka, e ʻōlelo lokomaikaʻi ana i kona poʻe hanauna a pau. | Mordecai the Jew was second in rank to King Xerxes, preeminent among the Jews, and held in high esteem by his many fellow Jews, because he worked for the good of his people and spoke up for the welfare of all the Jews. |
| Ua haʻalele kuʻu mau hoa iaʻu, A ʻo kuʻu poʻe makamaka, ua hoʻopoina lākou iaʻu. | My kinsmen have gone away; my friends have forgotten me. |
| Ke nei kuʻu iwi i koʻu ʻili a me koʻu ʻiʻo, A ua pakele au me ka ʻili o koʻu mau niho. | I am nothing but skin and bones; I have escaped with only the skin of my teeth. |
| Ua pulu lākou i ka ua nui o nā mauna, A no ka hale ʻole, ua lākou i ka pōhaku. | They are drenched by mountain rains and hug the rocks for lack of shelter. |
| Inā ua kāpae kuʻu hele ʻana mai ke ala aku, A ua hele kuʻu naʻau ma muli o koʻu mau maka, Inā ua ke kīnā i kuʻu mau lima; | if my steps have turned from the path, if my heart has been led by my eyes, or if my hands have been defiled, |
| Ua pū lākou, ʻaʻole lākou i ʻekemu hou mai: A hoʻōki iho lākou i ka ʻōlelo ʻana. | "They are dismayed and have no more to say; words have failed them. |
| Ua kekahi i kekahi, ʻAʻole e komo ka makani i waena o lākou. | each is so close to the next that no air can pass between. |
| Ua pū kekahi me kekahi, Ua hui pū ʻia lākou, ʻaʻole e hiki ke hoʻokaʻawale ʻia aʻe. | They are joined fast to one another; they cling together and cannot be parted. |
| ʻO nā wahi lewalewa o kona ʻiʻo ua paʻa ʻia, Ua paʻa iā ia, ʻaʻole e hoʻonaue ʻia. | The folds of his flesh are tightly joined; they are firm and immovable. |
| No loko aʻe o ka waha o nā keiki hou a me nā mea omo, I hoʻomākaukau ai ʻoe i ka hoʻoleʻa no kou poʻe ʻenemi, I pū iā ʻoe ka ʻenemi, a me ka mea hoʻomaʻau. | From the lips of children and infants you have ordained praise because of your enemies, to silence the foe and the avenger. |
| ʻAʻole i ʻaki me kona alelo, ʻaʻole hoʻi i hana hewa i kona hoa, ʻAʻole hoʻi i lawe i ka mea e hōʻino ʻia ai kona hoalauna. | and has no slander on his tongue, who does his neighbor no wrong and casts no slur on his fellowman, |
| He mea ʻino kai loa iā ia: A ke moe lā ia, ʻaʻole e ala hou aʻe. | "A vile disease has beset him; he will never get up from the place where he lies." |
| No ka mea, ua kūlou iho ko mākou ʻuhane i ka lepo; Ua ko mākou ʻōpū i ka honua. | We are brought down to the dust; our bodies cling to the ground. |
| ʻAʻole au e kau i ka hewa i mua o koʻu mau maka; Ua inaina aku au i ka mea hana ʻino, ʻAʻole ia e mai iaʻu. | I will set before my eyes no vile thing. The deeds of faithless men I hate; they will not cling to me. |
| No ka leo o koʻu kaniʻuhū ʻana, Ua pū koʻu mau iwi me koʻu ʻiʻo. | Because of my loud groaning I am reduced to skin and bones. |
| E hoʻopaʻa nō ʻo Iēhova i nā mea e mai ai iaʻu; Ua mau loa nō kou lokomaikaʻi, e Iēhova, Mai haʻalele ʻoe i nā hana a kou mau lima. | The LORD will fulfill for me; your love, O LORD, endures forever-- do not abandon the works of your hands. |
| Ke iho ihola kona mau wāwae i ka make, E ana hoʻi kona mau kapuaʻi i ka lua. | Her feet go down to death; her steps lead straight to the grave. |
| ʻO wau hoʻi, ʻo ka naʻauao, ke nei i ke akamai, Ua loaʻa iaʻu ka ʻike i nā mea e naʻauao ai. | "I, wisdom, dwell together with prudence; I possess knowledge and discretion. |
| ʻO ka hana a ka mea pono, nō ia i ke ola; ʻO ka hua o ka mea hewa, nō ia i ka make. | The wages of the righteous bring them life, but the income of the wicked brings them punishment. |
| E like me ka ʻana o ka pono i ke ola, Pēlā e ai ka make i ka mea hana hewa. | The truly righteous man attains life, but he who pursues evil goes to his death. |
| Ma ka hana a pau he waiwai nō; Akā, ʻo ke kamaʻilio wale o nā lehelehe, i ka ʻilihune wale nō. | All hard work brings a profit, but mere talk leads only to poverty. |
| Maikaʻi kahi mea iki me ka makaʻu iā Iēhova, Ma mua o ka waiwai nui ke pū me ka hakakā. | Better a little with the fear of the LORD than great wealth with turmoil. |
| Maikaʻi kahi huna ʻai maloʻo me ke aloha pū kekahi, Ma mua o ka hale i piha i nā mōhai ke me ka hakakā. | Better a dry crust with peace and quiet than a house full of feasting, with strife. |
| ʻO ka manaʻo o ka mea hana mau, nō ia i ka lako; ʻO ko ka mea wikiwiki wale, nō ia i ka nele. | The plans of the diligent lead to profit as surely as haste leads to poverty. |
| ʻO ka mea lālau i ka ʻīlio ma nā pepeiao, Ola ka mea e māʻalo ana, a lawe pū i ka hakakā ʻole iā ia. | Like one who seizes a dog by the ears is a passer-by who meddles in a quarrel not his own. |
| ʻO ka haʻaheo o ke kanaka, ʻo ia ka mea nāna ia e hoʻohaʻahaʻa iho; E hoʻi ka hanohano i ka mea haʻahaʻa ka naʻau. | A man's pride brings him low, but a man of lowly spirit gains honor. |
| Ua ʻimi au i loko o koʻu naʻau e hoʻoikaika i koʻu kino i ka waina, e ana nō naʻe koʻu naʻau i ke akamai; a e lālau hoʻi au i ka mea lapuwale, a ʻike au i ka maikaʻi no nā keiki a kānaka e hana ai ma lalo iho o ka lani, i nā lā a pau loa o ko lākou ola ʻana. | I tried cheering myself with wine, and embracing folly--my mind still guiding me with wisdom. I wanted to see what was worthwhile for men to do under heaven during the few days of their lives. |
| Aia he mea hoʻokahi, ʻaʻole ona lua, ʻaʻole āna keiki, ʻaʻole ona hoahānau; akā, ʻo kāna hana ʻana, ʻaʻole e pau, ʻaʻole iki kona mau maka i ka nānā i ka waiwai, ʻaʻole ia i nīnau iho, No wai koʻu e hana nei, a i hoʻonele i koʻu ʻuhane i ka maikaʻi? He mea lapuwale kēia, a he mea luhi loa nō hoʻi. | There was a man all alone; he had neither son nor brother. There was no end to his toil, yet his eyes were not content with his wealth. "For whom am I toiling," he asked, "and why am I depriving myself of enjoyment?" This too is meaningless-- a miserable business! |
| A laila, hāʻawi aʻela au i koʻu naʻau e ʻike i ka naʻauao, a e ʻike hoʻi i ka mea i hana ʻia ma ka honua; no ka mea, aia nō kekahi mea i ʻole ai kona mau maka i ka hiamoe i ka pō a me ke ao: | When I applied my mind to know wisdom and to observe man's labor on earth--his eyes not seeing sleep day or night-- |
| Inā e mai ʻo ia i koʻu ikaika, A hana mai iaʻu ma ka mea e malu ai, E malu ʻiʻo nō ʻo ia iaʻu. | Or else let them come to me for refuge; let them make peace with me, yes, let them make peace with me." |
| No ka mea, e like me ke kāʻei i i ka pūhaka o ke kanaka, pēlā i hoʻopili mai ai au i ko ka hale a pau o ka ʻIseraʻela, a me ko ka hale a pau o ka Iuda iaʻu, wahi a Iēhova; i lilo mai lākou i poʻe kānaka noʻu, a i inoa hoʻi, a i mea e hoʻomaikaʻi ʻia ai, a i nani hoʻi; akā, ʻaʻole lākou i hoʻolohe. | For as a belt is bound around a man's waist, so I bound the whole house of Israel and the whole house of Judah to me,' declares the LORD, 'to be my people for my renown and praise and honor. But they have not listened.' |
| E like me ka hiolo ʻana o Sodoma, a me Gomora, A me nā wahi e ana i laila, wahi a Iēhova, ʻAʻohe kanaka e noho ma laila, ʻAʻole hoʻi e hoʻomoana nā keiki a kānaka ma ia wahi. | As Sodom and Gomorrah were overthrown, along with their neighboring towns," says the LORD, "so no one will live there; no man will dwell in it. |
| A i koʻu nānā ʻana aku i nā mea ola, aia hoʻi, ʻo ka huila hoʻokahi ma ka honua e ana i nā mea ola, me kona mau ʻaoʻao ʻehā. | As I looked at the living creatures, I saw a wheel on the ground beside each creature with its four faces. |
| A hele nā mea ola, hele pū aʻela nā huila ma ka o lākou, a kaʻikaʻi ʻia aku nā mea ola mai ka honua aku, kaʻikaʻi ʻia aku nō hoʻi nā huila. | When the living creatures moved, the wheels beside them moved; and when the living creatures rose from the ground, the wheels also rose. |
| A i kuʻu nānā ʻana, aia hoʻi, ʻo nā huila ʻehā e ana i nā keruba, kekahi huila e ana ma kekahi keruba, a ʻo kekahi huila e ana ma kekahi keruba; a ʻo ke ʻano o nā huila ua like ia me ke ʻano o ka pōhaku topasa. | I looked, and I saw beside the cherubim four wheels, one beside each of the cherubim; the wheels sparkled like chrysolite. |
| A i ka hele ʻana o nā keruba, hele pū nā huila e ana me lākou; a hāpai nā keruba i ko lākou ʻēheu e lele i luna mai ka honua aku, ʻaʻole i luli aʻe ʻo ua mau huila lā mai o lākou aʻe. | When the cherubim moved, the wheels beside them moved; and when the cherubim spread their wings to rise from the ground, the wheels did not leave their side. |
| Hāpai aʻela nā keruba i ko lākou mau ʻēheu, a lele akula i luna mai ka honua aku i mua o koʻu mau maka: i ko lākou puka ʻana aʻe i waho, aʻela nā huila me lākou, a kū ihola lākou ma ke pani o ka puka pā hikina o ko Iēhova hale; a ma luna iho o lākou ka nani o ke Akua o ka ʻIseraʻela. | While I watched, the cherubim spread their wings and rose from the ground, and as they went, the wheels went with them. They stopped at the entrance to the east gate of the LORD's house, and the glory of the God of Israel was above them. |
| Lawe hoʻi ʻo ia i hua o ka ʻāina, a kanu hoʻi ma ka māla hua nui; waiho ihola ʻo ia ia ma ka wai nui, hoʻonoho ihola ia me he lāʻau wīlou lā. | " 'He took some of the seed of your land and put it in fertile soil. He planted it like a willow by abundant water, |
| E hoʻokomo aku au i nā kīlou i loko o kou mau ā, a e hoʻopili aku au i nā iʻa o kou mau muliwai i kou mau unahi; a e lawe mai au iā ʻoe mai waenakonu mai o kou mau muliwai, a me nā iʻa a pau o kou mau muliwai e ana i kou mau unahi. | But I will put hooks in your jaws and make the fish of your streams stick to your scales. I will pull you out from among your streams, with all the fish sticking to your scales. |
| E luku hoʻi i ko laila mau holoholona a pau ma ka ʻana o nā wai nui, ʻaʻole e hana ʻino hou ka wāwae kanaka iā lākou, ʻaʻole hoʻi ka māiʻuʻu o nā holoholona e hana ʻino hou iā lākou. | I will destroy all her cattle from beside abundant waters no longer to be stirred by the foot of man or muddied by the hoofs of cattle. |
| Ma ka ʻaoʻao ma waho, kahi e piʻi ai i ke komo ʻana o ka ʻīpuka kūkulu ʻākau, ʻelua papa; a ma kekahi ʻaoʻao hoʻi, ma ka ʻana i ka lānai o ka ʻīpuka, ʻelua papa. | By the outside wall of the portico of the gateway, near the steps at the entrance to the north gateway were two tables, and on the other side of the steps were two tables. |
| ʻEhā papa ma kēia ʻaoʻao, a ʻehā papa ma kēlā ʻaoʻao ma ka o ka ʻīpuka; ʻewalu papa ma luna o lākou e pepehi ai lākou. | So there were four tables on one side of the gateway and four on the other--eight tables in all--on which the sacrifices were slaughtered. |
| He iwakālua kūbita ka loa o ka lānai, a he ʻumikumamākahi kūbita ka laulā; ma nā ʻanuʻu hoʻi kahi i piʻi ai lākou i laila: a he mau kia e ana i nā kia, kekahi ma kēlā ʻaoʻao, a ʻo kekahi hoʻi ma kēia ʻaoʻao. | The portico was twenty cubits wide, and twelve cubits from front to back. It was reached by a flight of stairs, and there were pillars on each side of the jambs. |
| A ʻo nā keʻena ʻaoʻao he kanakolukumamākolu nō ia e ana kekahi ʻaoʻao i kekahi ʻaoʻao, a komo aʻela ia mau mea i ka paia o ka hale, ka mea no nā keʻena ʻaoʻao a puni, i paʻa lākou, ʻaʻole hoʻi lākou i paʻa i loko o ka paia o ka hale. | The side rooms were on three levels, one above another, thirty on each level. There were ledges all around the wall of the temple to serve as supports for the side rooms, so that the supports were not inserted into the wall of the temple. |
| A ma hope iho, lawe mai ʻo ia iaʻu, ma kahi e komo ai, e ana i ka ʻaoʻao o ka ʻīpuka, ma loko o nā keʻena hoʻāno no nā kāhuna, ka mea e nānā ana i ke kūkulu ʻākau: aia hoʻi, he wahi ma nā ʻaoʻao ʻelua ma ke komohana. | Then the man brought me through the entrance at the side of the gate to the sacred rooms facing north, which belonged to the priests, and showed me a place at the western end. |
| A ma ka o ka muliwai ma kona kaʻe ma kēlā ʻaoʻao, ma kēia ʻaoʻao, e ulu ai nā kumu lāʻau a pau i mea ʻai, ʻaʻole e mae ko lākou lau, ʻaʻole hoʻi e pau kona hua; ma kona mau mahina e hoʻohua mai ia i hua hou, no ka mea, ʻo ko lākou mau wai, ua kahe mai lākou mai kahi hoʻāno mai; a lilo kona hua i ʻai, a ʻo kona lau i lāʻau lapaʻau. | Fruit trees of all kinds will grow on both banks of the river. Their leaves will not wither, nor will their fruit fail. Every month they will bear, because the water from the sanctuary flows to them. Their fruit will serve for food and their leaves for healing." |
| A me kou ʻike ʻana i ka hao i hui pū ʻia me ka pālolo, pēlā lākou i hui pū ʻia ai me ka hua o kānaka; ʻaʻole naʻe e pono kekahi i kekahi, e like me ka hao, ʻaʻole pono i ka pālolo. | And just as you saw the iron mixed with baked clay, so the people will be a mixture and will not remain united, any more than iron mixes with clay. |
| A noi akula ʻo Daniʻela i ke aliʻi, a hoʻonoho ihola ʻo ia iā Saderaka, a me Mesaka, a me ʻAbedenego, ma luna o ka ʻoihana e ana i ka ʻāina ʻo Babulona: akā, ʻo Daniʻela ua noho ia ma ka ʻīpuka o ke aliʻi. | Moreover, at Daniel's request the king appointed Shadrach, Meshach and Abednego administrators over the province of Babylon, while Daniel himself remained at the royal court. |
| Ua ʻākoakoa ihola nā aliʻi, a me nā kiaʻāina, a me nā luna koa, a me nā kuhina o ke aliʻi, a ʻike lākou i kēia mau kānaka, ʻaʻole lanakila ke ahi ma luna o ko lākou mau kino, ʻaʻole hoʻi i wela kekahi lauoho o ko lākou mau poʻo, ʻaʻole i ʻaʻā iki ʻia ko lākou kapa, ʻaʻole hoʻi ka hohono ahi i iā lākou. | and the satraps, prefects, governors and royal advisers crowded around them. They saw that the fire had not harmed their bodies, nor was a hair of their heads singed; their robes were not scorched, and there was no smell of fire on them. |
| A laila pū ihola ʻo Daniʻela i kapa ʻia ʻo Beletesaza i hoʻokahi hora, a pono ʻole kona manaʻo. ʻEkemu maila ke aliʻi, ʻī mai, E Beletesaza, mai pū kou manaʻo no ka moe, a me kona ʻano. ʻĪ akula ʻo Beletesaza, E koʻu haku, i ka poʻe i hōʻino mai iā ʻoe kēia moe, a ʻo ka hoʻohālike ʻana i kou poʻe ʻenemi nō ia. | Then Daniel (also called Belteshazzar) was greatly perplexed for a time, and his thoughts terrified him. So the king said, "Belteshazzar, do not let the dream or its meaning alarm you." Belteshazzar answered, "My lord, if only the dream applied to your enemies and its meaning to your adversaries! |
| ʻŌlelo aʻela ua poʻe lā, ʻAʻole e loaʻa iā kākou kekahi hewa i loko o ua Daniʻela nei, i ʻole kākou e ʻimi hala ma nā mea e ana i ke kānāwai o kona Akua. | Finally these men said, "We will never find any basis for charges against this man Daniel unless it has something to do with the law of his God." |
| I ke kolu o ka makahiki o Kuro, ke aliʻi o Peresia, ua hōʻike ʻia mai kekahi mea iā Daniʻela, ka mea i kapa ʻia ʻo Beletesaza; he ʻoiaʻiʻo kēia mea, a ua i nā mea kaumaha nui; ua ʻike ʻo ia i ua mea lā, a ua akāka iā ia ke ʻano o ka hihiʻo. | In the third year of Cyrus king of Persia, a revelation was given to Daniel (who was called Belteshazzar). Its message was true and it concerned a great war. The understanding of the message came to him in a vision. |
| A i ko lākou hāʻule ʻana, e kōkua ʻia mai lākou he wahi kōkua iki nō; akā, he nui ka poʻe e iā lākou me nā ʻōlelo malimali. | When they fall, they will receive a little help, and many who are not sincere will join them. |
| ʻO ka hoʻohiki ʻino, ka hoʻopunipuni, ka pepehi kanaka, ka ʻaihue, a me ka moekolohe, kā lākou i hoʻomāhuahua aʻe ai, a aku nō ke koko i ke koko. | There is only cursing, lying and murder, stealing and adultery; they break all bounds, and bloodshed follows bloodshed. |
| Nīnau hou akula au, ʻī akula iā ia, He aha kēlā mau lālā ʻoliva ʻelua e ana me nā ʻohe gula, e hoʻokahe ana i ka ʻaila gula mai loko mai o lāua? | Again I asked him, "What are these two olive branches beside the two gold pipes that pour out golden oil?" |
| Ia lā lā, e hoʻolilo au i nā luna o ka Iuda e like me ke kapuahi i waena o ka wahie, A e like hoʻi me ka lama ahi i loko o ka pūʻā; A e hoʻopau auaneʻi lākou i nā kānaka a pau e puni ana ma ka ʻākau a ma ka hema: A e hoʻonoho hou ʻia ʻo Ierusalema ma kona wahi, ma Ierusalema. | "On that day I will make the leaders of Judah like a firepot in a woodpile, like a flaming torch among sheaves. They will consume right and left all the surrounding peoples, but Jerusalem will remain intact in her place. |