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ʻAʻole nō kekahi e pīnaʻi i ka lole hou ma luna o ka lole kahiko, o moku ka mea kahiko i ka mea hou, a nui aku ka nahae."No one sews a patch of unshrunk cloth on an old garment, for the patch will pull away from the garment, making the tear worse.
Ke hana nei lākou i kā lākou mau hana a pau, i ʻikea mai ai e nā kānaka. Ke hoʻopālahalaha nei lākou i nā kānāwai o lākou; a ke hoʻonui nei hoʻi lākou i nā lepa o kā lākou ʻaʻahu."Everything they do is done for men to see: They make their phylacteries wide and the tassels on their garments long;
ʻAʻole nō kekahi e pīnaʻi i ka lole hou, ma ka lole kahiko, o haehae ʻia ka mea kahiko, e ka mea hou i pīnaʻi ʻia, a nui aku ka nahae."No one sews a patch of unshrunk cloth on an old garment. If he does, the new piece will pull away from the old, making the tear worse.
ʻŌlelo maila ia i ka ʻōlelo nane iā lākou; ʻAʻohe kanaka e pīnaʻi i ka lole hou ma ka lole kahiko, o moku hou auaneʻi ka mea kahiko i ka mea hou, ʻaʻole hoʻi e kū ka o ka mea hou i ka mea kahiko.He told them this parable: "No one tears a patch from a new garment and sews it on an old one. If he does, he will have torn the new garment, and the patch from the new will not match the old.
ʻĪ akula ʻo Pilipo iā ia, ʻAʻole lākou e lawa i ka berena no nā haneri denari ʻelua, i pākahi ai ka ʻuʻuku na lākou a pau.Philip answered him, "Eight months' wages would not buy enough bread for each one to have a bite!"
Lawe maila ʻo ia ia mau mea a pau i ona lā, a māhele aʻela iā lākou ma waena, a waiho ihola i kēlā i kēia e kū pono aku i kona hoa: akā, ʻaʻole ia i māhele i nā manu.Abram brought all these to him, cut them in two and arranged the halves opposite each other; the birds, however, he did not cut in half.
A napoʻo ihola ka lā, a pōʻeleʻele ihola, aia hoʻi, neʻe aʻela ka umu ahi e pūnohu ana a me ke kukui e ʻā ana ma waena o ua mau lā.When the sun had set and darkness had fallen, a smoking firepot with a blazing torch appeared and passed between the pieces.
ʻĪ maila hoʻi ʻo ia iā Sara, Aia hoʻi, ua hāʻawi iho nei au i nā kālā he tausani na kou kaikunāne: aia hoʻi, he mea pale maka ia nou i mua o ka poʻe a pau me ʻoe, a me nā mea a pau: pēlā ʻo ia i aʻo ʻia mai ai.To Sarah he said, “I am giving your brother a thousand shekels of silver. This is to cover the offense against you before all who are with you; you are completely vindicated.”
Kūʻai akula ia i kauwahi o ka ʻāina, kahi āna i kūkulu ai i kona halelewa, ma ka lima o nā keiki a Hamora a ka makua kāne o Sekema, i nā kālā he haneri.For a hundred pieces of silver, he bought from the sons of Hamor, the father of Shechem, the plot of ground where he pitched his tent.
A e hana nō hoʻi i ipukukui manamana he gula maikaʻi, e hana ʻia ua ipukukui lā a poepoe. ʻO kona kumu, ʻo kona mau lālā, a me kona mau ipu, a me kona mau puʻupuʻu, a me kona mau pua, o ia hoʻokahi nō.“Make a lampstand of pure gold. Hammer out its base and shaft, and make its flowerlike cups, buds and blossoms of one piece with them.
E hui ʻia kona mau poʻohiwi ʻelua, ma kona mau kihi ʻelua, a e pili nō ia.It is to have two shoulder pieces attached to two of its corners, so it can be fastened.
A ʻo kekahi mau wēlau ʻelua o nā kaula hilo ʻelua, e hoʻopaʻa ʻoe ia ma nā kāwaha, a e kau hoʻi ma luna o nā poʻohiwi ʻelua o ka ʻēpoda, ma ke alo.and the other ends of the chains to the two settings, attaching them to the shoulder pieces of the ephod at the front.
A e hana ʻoe i ʻelua apo gula, a e hoʻokomo ia ma nā poʻohiwi ʻelua o ka ʻēpoda ma lalo, ma ke alo hoʻi e kū pono ana i kona mau huina, ma luna o ke kāʻei o ka ʻēpoda.Make two more gold rings and attach them to the bottom of the shoulder pieces on the front of the ephod, close to the seam just above the waistband of the ephod.
A e ʻoki liʻiliʻi ʻoe i ka hipa, a e holoi i ko loko ona, a me kona mau wāwae, a e hoʻolilo i kona mau, a me kona poʻo.Cut the ram into pieces and wash the internal organs and the legs, putting them with the head and the other pieces.
E lawe hoʻi ʻoe i ka umauma o ka hipa o ko ʻAʻarona hoʻolaʻa ʻia, a e hoʻāli aʻe, i mōhai hoʻāli i mua o Iēhova, ʻo ia hoʻi kāu.After you take the breast of the ram for Aaron’s ordination, wave it before the Lord as a wave offering, and it will be your share.
A hana ihola ʻo ia i ʻelua kerubima, he gula paʻa wale nō, hoʻokahi ia i hana ai iā lāua ma nā wēlau o ka noho aloha.Then he made two cherubim out of hammered gold at the ends of the cover.
A hana ihola ia i ka ipukukui manamana he gula maikaʻi, hana ʻo ia i ka ipukukui he gula wale nō a paʻa, ʻo kona kumu, a me kona lālā, ʻo kona mau puʻupuʻu, a me kona mau pua, ʻo ia hoʻokahi nō.They made the lampstand of pure gold. They hammered out its base and shaft, and made its flowerlike cups, buds and blossoms of one piece with them.
Hoʻokahi nō ko lākou puʻupuʻu, a me ko lākou manamana. Hoʻokahi nō ia hana a pau, he gula maikaʻi.The buds and the branches were all of one piece with the lampstand, hammered out of pure gold.
A hana nō hoʻi ʻo ia i ke kuahu no ka mea ʻala, he lāʻau sitima: hoʻokahi kūbita kona loa, hoʻokahi kūbita kona laulā, he ʻahā like; a ʻelua kūbita kona kiʻekiʻe, a hoʻokahi nō ia me kona mau pepeiao ʻelua.They made the altar of incense out of acacia wood. It was square, a cubit long and a cubit wide and two cubits high — its horns of one piece with it.
Hana nō hoʻi lākou i mau poʻohiwi no ka ʻēpoda, i mea e uhi ʻia ʻo ia a paʻa. Ua hui ʻia ma nā kihi a ʻelua.They made shoulder pieces for the ephod, which were attached to two of its corners, so it could be fastened.
A hoʻopaʻa lākou i nā piko o nā kaula hilo ʻelua a i nā kāwaha ʻelua, a kau akula iā lāua ma luna o nā poʻohiwi o ka ʻēpoda, a ma kona alo.and the other ends of the chains to the two settings, attaching them to the shoulder pieces of the ephod at the front.
A e lole ʻo ia i ka ʻili o ka mōhai kuni, a e ʻokiʻoki i ka mōhai i mau.You are to skin the burnt offering and cut it into pieces.
A e kau nā kāhuna, kā ʻAʻarona mau keiki i nā, i ke poʻo, a me ke kaikea, a pono ma luna o ka wahie ka mea ma luna o ke ahi, ka mea ma luna o ke kuahu.Then Aaron’s sons the priests shall arrange the pieces, including the head and the fat, on the wood that is burning on the altar.
A e ʻokiʻoki iho ʻo ia i mau ona me kona poʻo a me kona konāhua: a e kau ke kahuna ia mau mea a pono, ma luna o ka wahie, ka mea ma luna o ke ahi, ka mea ma luna o ke kuahu.You are to cut it into pieces, and the priest shall arrange them, including the head and the fat, on the wood that is burning on the altar.
E wāwahi hoʻi ʻoe i mau, a e ninini i ka ʻaila ma luna; he mōhai ʻai ia.Crumble it and pour oil on it; it is a grain offering.
Ma ke pā e hana ʻia ai ia me ka ʻaila; a moʻa, e lawe mai ʻoe ia, a ʻo nā moʻa, ʻo kā mōhai ʻai kāu e mōhai ai i mea ʻala ʻono iā Iēhova.It must be prepared with oil on a griddle; bring it well-mixed and present the grain offering broken in pieces as an aroma pleasing to the Lord.
ʻOkiʻoki aʻela hoʻi ʻo ia i ka hipa kāne i mau; a puhi aʻela hoʻi ʻo Mose i ke poʻo, a me nā, a me ke kaikea.He cut the ram into pieces and burned the head, the pieces and the fat.
Hāʻawi aʻela hoʻi lākou i ka mōhai kuni iā ia, me nā a me ke poʻo; a puhi aʻela hoʻi ʻo ia ma ke kuahu.They handed him the burnt offering piece by piece, including the head, and he burned them on the altar.
E hana ʻoe i ʻelua pū kālā nou; no ka kālā ʻokoʻa kāu e hana ai ia mau mea, i mea nāu e hōʻuluʻulu aʻe ai i ke anaina kanaka, a no ka hele ʻana o ka poʻe hoʻomoana.“Make two trumpets of hammered silver, and use them for calling the community together and for having the camps set out.
Piʻi aʻela nā aliʻi o Pilisetia i ona lā, ʻī aʻela iā ia, E hoʻowalewale ʻoe iā ia, a e nānā hoʻi i kahi o kona ikaika nui, a me ka mea e lanakila ai mākou ma luna ona, i nakinaki mākou iā ia, a pilikia ia; a laila, e uku aku mākou iā ʻoe, i hoʻokahi tausani kālā, a me ka haneri keu.The rulers of the Philistines went to her and said, “See if you can lure him into showing you the secret of his great strength and how we can overpower him so we may tie him up and subdue him. Each one of us will give you eleven hundred shekels of silver.”
ʻĪ akula ia i kona makuahine, ʻO kēlā mau kālā, hoʻokahi tausani, me ka haneri keu, i lawe ʻia, mai ou mai nei, ka mea āu i kūamuamu ai, a i ʻōlelo mai ai hoʻi ma koʻu pepeiao, eia nō iaʻu ua kālā lā. Naʻu nō i lawe. ʻĪ maila kona makuahine, E pōmaikaʻi ana ʻoe iā Iēhova, e kuʻu keiki.said to his mother, “The eleven hundred shekels of silver that were taken from you and about which I heard you utter a curse — I have that silver with me; I took it.” Then his mother said, “The Lord bless you, my son!”
A hoʻihoʻi aku ia i ke tausani kālā me ka haneri keu i kona makuahine, a laila, ʻōlelo maila kona makuahine, Ua hoʻolaʻa loa aku au ia kālā iā Iēhova, mai koʻu lima aku, i mea na kaʻu keiki, e hana aku ai i kiʻi, a i kiʻi hoʻoheheʻe ʻia; no laila ʻeā, e hoʻihoʻi aku au ia iā ʻoe.When he returned the eleven hundred shekels of silver to his mother, she said, “I solemnly consecrate my silver to the Lord for my son to make an image overlaid with silver. I will give it back to you.”
Akā, hoʻihoʻi hou aʻela ia i ke kālā i kona makuahine. Lawe aʻela kona makuahine i ʻelua haneri kālā, a hāʻawi akula i ka mea hoʻoheheʻe kālā, nāna nō i hana i kiʻi, a i kiʻi hoʻi i hoʻoheheʻe ʻia. Aia nō lāua ma loko o ka hale o Mika.So after he returned the silver to his mother, she took two hundred shekels of silver and gave them to a silversmith, who used them to make the idol. And it was put in Micah’s house.
ʻĪ maila ʻo Mika iā ia, E noho pū ʻoe me aʻu, i lilo ʻoe i makua noʻu, a i kahuna hoʻi, a e hāʻawi aku au iā ʻoe i ʻumi kālā ma ka makahiki, a i pā lole komo ʻelua, a i ka ʻai nō hoʻi; no laila, komo akula ua Levi nei i loko.Then Micah said to him, “Live with me and be my father and priest, and I’ll give you ten shekels of silver a year, your clothes and your food.”
A hiki akula ia i kona hale, lawe aʻela ia i ka pahi, a lālau akula i kāna haiā wahine, a ʻokiʻoki ihola iā ia, a me kona mau iwi, i ʻumikumamālua, a hoʻouna akula ia mea, i nā mokuna a pau o ka ʻIseraʻela.When he reached home, he took a knife and cut up his concubine, limb by limb, into twelve parts and sent them into all the areas of Israel.
A hāʻawi aku lākou iā ia i kekahi o ke paʻi fiku, a i ʻelua hui waina maloʻo: a pau kāna ʻai ʻana, hiki hou maila ka ikaika iā ia; no ka mea, ʻaʻole ia i ʻai i ka berena, ʻaʻole hoʻi i inu i ka wai i nā lā a me nā pō ʻekolu.part of a cake of pressed figs and two cakes of raisins. He ate and was revived, for he had not eaten any food or drunk any water for three days and three nights.
Na wai i pepehi iā ʻAbimeleka ke keiki a Ierubeseta? ʻAʻole anei he wahine i hoʻolei iho i ka pōhaku wili palaoa ma luna ona, i make ai ʻo ia ma Tebeza? No ke aha lā ʻoukou i hele aku ai a kokoke i ka pā? A laila e ʻī aku ʻoe, Ua make nō hoʻi kāu kauā ʻo ʻUria ʻo ka Heta.Who killed Abimelech son of Jerub-Besheth ? Didn't a woman throw an upper millstone on him from the wall, so that he died in Thebez? Why did you get so close to the wall?' If he asks you this, then say to him, 'Also, your servant Uriah the Hittite is dead.' "
ʻĪ maila ʻo Ioaba i ke kanaka nāna i haʻi aku iā ia, Aia hoʻi, ua ʻike aku ʻoe; he aha hoʻi kāu i pepehi ʻole ai iā ia a hāʻule ia i ka honua? A laila hāʻawi aku nō wau iā ʻoe i nā kālā he ʻumi a me kekahi kāʻei.Joab said to the man who had told him this, "What! You saw him? Why didn't you strike him to the ground right there? Then I would have had to give you ten shekels of silver and a warrior's belt."
ʻĪ akula ua kanaka lā iā Ioaba, Inā paha e kau ana ma kuʻu lima nā kālā he tausani, ʻaʻole au e ʻō aku i kuʻu lima e pepehi i ke keiki a ke aliʻi: no ka mea, i ko mākou lohe ʻana, ua kauoha mai ke aliʻi iā ʻoe, me ʻAbisai a me ʻItai, ʻī maila, E mālama ʻoukou a pau i ke kanaka ʻōpiopio iā ʻAbesaloma.But the man replied, "Even if a thousand shekels were weighed out into my hands, I would not lift my hand against the king's son. In our hearing the king commanded you and Abishai and Ittai, 'Protect the young man Absalom for my sake. '
Lālau ihola ʻo ʻAhiia i ka ʻaʻahu hou ka mea ma luna iho ona, a uhae aʻela ia mea i mau he ʻumikumamālua.and Ahijah took hold of the new cloak he was wearing and tore it into twelve pieces.
A ʻōlelo maila ʻo ia iā Ieroboama, E lawe ʻoe i nā he ʻumi; no ka mea, ke ʻī mai nei ʻo Iēhova ke Akua o ʻIseraʻela, pēnēia, Eia hoʻi, e kāʻili aʻe auaneʻi au i ke aupuni mai loko aʻe o ka lima o Solomona, a e hāʻawi au i nā ʻohana he ʻumi iā ʻoe:Then he said to Jeroboam, "Take ten pieces for yourself, for this is what the LORD, the God of Israel, says: 'See, I am going to tear the kingdom out of Solomon's hand and give you ten tribes.
A laila māhele ʻia aʻela nā kānaka o ka ʻIseraʻela i nā ʻelua: hahai kekahi hapalua ma muli o Tibeni ke keiki a Ginata, e hoʻoaliʻi iā ia; a hahai aʻela kekahi hapalua ma muli o ʻOmeri.Then the people of Israel were split into two factions; half supported Tibni son of Ginath for king, and the other half supported Omri.
He pono nō hoʻi e hāʻawi mai lākou i nā bipi ʻelua, iā mākou; a e koho aʻe lākou i kekahi bipi no lākou iho, a e ʻokiʻoki i mau, a e kau aku hoʻi ma luna o ka wahie, ʻaʻole hoʻi e hahao aʻe i ke ahi: a e hoʻomākaukau aku au i kekahi bipi, a e kau aʻe ma luna o ka wahie, ʻaʻole hoʻi e hahao aʻe i ke ahi:Get two bulls for us. Let them choose one for themselves, and let them cut it into pieces and put it on the wood but not set fire to it. I will prepare the other bull and put it on the wood but not set fire to it.
Hoʻoponopono aʻela hoʻi ʻo ia i ka wahie, a ʻokiʻoki aʻela i ka bipi i mau, a kau aʻela ma luna o ka wahie; ʻī maila hoʻi ʻo ia, E hoʻopiha i nā barela ʻehā me ka wai, a e ninini iho ma luna iho o ka mōhai kuni, a ma luna iho hoʻi o ka wahie.He arranged the wood, cut the bull into pieces and laid it on the wood. Then he said to them, "Fill four large jars with water and pour it on the offering and on the wood."
ʻIke akula ʻo ʻElisai, auē akula, E kuʻu makua, e kuʻu makua, ʻo ka hale kaʻa o ka ʻIseraʻela, a me nā hoʻoholo lio ona! ʻAʻole ia i ʻike hou aku iā ia, a lālau ikaika ihola i kona ʻaʻahu, a nahae iā ia i nā ʻelua.Elisha saw this and cried out, "My father! My father! The chariots and horsemen of Israel!" And Elisha saw him no more. Then he took hold of his own clothes and tore them apart.
ʻĪ maila ke aliʻi o Suria, Ō hele, ō hele, a e hoʻouna aku au i palapala na ke aliʻi o ka ʻIseraʻela. A hele akula ia, a lawe akula ia ma kona lima i ʻumi tālena kālā, a me nā gula ʻeono tausani, a me nā lole ʻaʻahu he ʻumi."By all means, go," the king of Aram replied. "I will send a letter to the king of Israel." So Naaman left, taking with him ten talents of silver, six thousand shekels of gold and ten sets of clothing.
A lawe akula ia i ka ipu lepo, a waʻuwaʻu iā ia iho me ia; a noho ihola ia i loko o ka lehu ahi.Then Job took a piece of broken pottery and scraped himself with it as he sat among the ashes.
E ʻai nō ia i nā o kona ʻili, ʻO ka hānau mua o ka make, e hoʻopau nō ia i kona mau lālā.It eats away parts of his skin; death's firstborn devours his limbs.
Ma lalo ona nā ipu lepo: Hohola aku ia i ka mea ʻoi ma luna o ka lepo.His undersides are jagged potsherds, leaving a trail in the mud like a threshing sledge.
Ua pau koʻu ikaika i ka maloʻo me he ipu lepo lā; Ua pipili koʻu alelo i koʻu mau ā; Ua hoʻokomo ʻoe iaʻu i loko o ka lepo o ka make.My strength is dried up like a potsherd, and my tongue sticks to the roof of my mouth; you lay me in the dust of death.
E pāpā mai ʻoe i ka holoholona o nā ʻohe, Ke anaina o nā mea ikaika, i waena o nā bipi o nā lāhui kanaka; A hoʻohaʻahaʻa iho kēlā kēia iā ia iho me nā kālā: E hoʻoʻauheʻe liʻiliʻi ʻoe i nā kānaka puni kaua.Rebuke the beast among the reeds, the herd of bulls among the calves of the nations. Humbled, may it bring bars of silver. Scatter the nations who delight in war.
No ka mea, no ka wahine hoʻokamakama, E nele ke kanaka a i ka ʻai; Hoʻohālua nō ka wahine moekolohe i ka ʻuhane i minamina ʻia.for the prostitute reduces you to a loaf of bread, and the adulteress preys upon your very life.
ʻO ka manaʻo ʻana i ko ke kanaka kino, ʻaʻole ia he maikaʻi; No kahi ʻai e lawehala nō ua kanaka lā.To show partiality is not good-- yet a man will do wrong for a piece of bread.
Ua like kou mau lehelehe me ke kaula ʻulaʻula, A ua maikaʻi kāu ʻōlelo ʻana; E like me ka pomeraite, pēlā kou mau maka, I loko o kou pale.Your lips are like a scarlet ribbon; your mouth is lovely. Your temples behind your veil are like the halves of a pomegranate.
Me ka pomeraite, pēlā kou mau maka, I loko o kou pale.Your temples behind your veil are like the halves of a pomegranate.
He māla waina na Solomona ma Baʻalahamona; Ua hoʻolimalima aku ʻo ia i kāna māla waina i ka poʻe nāna i mālama; Ua lawe mai kēlā kanaka, kēia kanaka i hoʻokahi tausani kālā i uku no ka hua waina.Solomon had a vineyard in Baal Hamon; he let out his vineyard to tenants. Each was to bring for its fruit a thousand shekels of silver.
E nahā nō ia e like me ka nahā ʻana o ka ipu lepo o nā potera, E nāhāhā ʻiʻo nō, ʻaʻole ia e aloha mai; Ma loko o nā mea nahā, ʻaʻole e loaʻa kekahi, E lawe ai i ke ahi ʻenaʻena, A e huki hoʻi i ka wai o ka luawai.It will break in pieces like pottery, shattered so mercilessly that among its pieces not a fragment will be found for taking coals from a hearth or scooping water out of a cistern."
A e hāʻawi nō wau i nā kānaka i lawehala i kaʻu berita, ʻo ka poʻe i hana ʻole ma nā ʻōlelo o ka berita a lākou i hana ai i mua oʻu, iā lākou i ʻoki aʻe i ke keiki hipa ma waena, a hele aʻe ma waena o kona mau.The men who have violated my covenant and have not fulfilled the terms of the covenant they made before me, I will treat like the calf they cut in two and then walked between its pieces.
ʻO nā aliʻi o ka Iuda a me nā aliʻi o Ierusalema, nā luna a me nā kāhuna, a me nā kānaka a pau o ka ʻāina, ka poʻe i hele ma waena o nā o ke keiki bipi;The leaders of Judah and Jerusalem, the court officials, the priests and all the people of the land who walked between the pieces of the calf,
A laila, kauoha aʻela ʻo Zedekia, ke aliʻi, e hoʻonoho lākou iā Ieremia ma ke kahua o ka hale paʻahao, i hāʻawi hoʻi lākou nāna, i kēlā lā i kēia lā i hoʻokahi berena, mai ke alanui mai o ka poʻe kahu palaoa, a hiki i ka manawa e hoʻopau ʻia ai ka berena o ke kūlanakauhale. A noho ihola ʻo Ieremia ma ke kahua o ka hale paʻahao.King Zedekiah then gave orders for Jeremiah to be placed in the courtyard of the guard and given bread from the street of the bakers each day until all the bread in the city was gone. So Jeremiah remained in the courtyard of the guard.
A laila, lawe ʻo ʻEbedemeleka i mau kānaka me ia, a komo akula i loko o ka hale o ke aliʻi, ma lalo iho o ka waihona kālā, a lawe akula i mau welu kahiko a me nā lole popopo, a kuʻu ihola ia mau mea i lalo i ka luawai i o Ieremia lā ma nā kaula.So Ebed-Melech took the men with him and went to a room under the treasury in the palace. He took some old rags and worn-out clothes from there and let them down with ropes to Jeremiah in the cistern.
ʻŌlelo maila ʻo ʻEbedemeleka, ka ʻAitiopa iā Ieremia, E kau ʻoe i kēia mau welu kahiko, a me nā lole popopo ma kou mau poʻēʻē, ma lalo o nā kaula. A hana ihola ʻo Ieremia pēlā.Ebed-Melech the Cushite said to Jeremiah, "Put these old rags and worn-out clothes under your arms to pad the ropes." Jeremiah did so,
E hoʻohaumia anei ʻoukou iaʻu i waena o koʻu poʻe kānaka no nā piha lima o ka bale, a no nā berena, e pepehi i nā ʻuhane ʻaʻole e pono ke make, a e kāohi ma ke ola i nā ʻuhane ʻaʻole e pono ke ola, ma ko ʻoukou wahaheʻe ʻana i koʻu poʻe kānaka i lohe i ko ʻoukou wahaheʻe ʻana?You have profaned me among my people for a few handfuls of barley and scraps of bread. By lying to my people, who listen to lies, you have killed those who should not have died and have spared those who should not live.
E inu nō hoʻi ʻoe ia mea, a e omo aʻe hoʻi, a e wāhi nō hoʻi ʻoe i nā ona, a e kāʻili aʻe i kou mau ū ponoʻī; no ka mea, ua ʻōlelo au ia mea, wahi a Iēhova ka Haku.You will drink it and drain it dry; you will dash it to pieces and tear your breasts. I have spoken, declares the Sovereign LORD.
E hōʻiliʻili ʻoe i kona mau i loko ona, i nā maikaʻi hoʻi a pau, i ka ʻūhā, a me ka ʻūhā mua; a e hoʻopiha aku iā ia i nā iwi i wae ʻia.Put into it the pieces of meat, all the choice pieces--the leg and the shoulder. Fill it with the best of these bones;
No laila, ke ʻī mai nei Iēhova ka Haku penei; Auē ke kūlanakauhale koko, ka ipu baila o kona lepohao ma loko, ʻaʻole hoʻi i puka aku kona lepo mai loko aku ona! E lawe mai ia i waho pākahi nā, ʻaʻole e hāʻule ka pōhaku pū ma luna ona." 'For this is what the Sovereign LORD says: " 'Woe to the city of bloodshed, to the pot now encrusted, whose deposit will not go away! Empty it piece by piece without casting lots for them.
A i ka puʻunaue ʻana i ka ʻāina ma ka pū ʻana, i hoʻoilina, e hāʻawi ʻoukou i ka ʻālana iā Iēhova, i hoʻāno o ka ʻāina; a ʻo ka loa, ʻo ia ka loa o nā tausani he iwakāluakumamālima, a ʻo ka laulā he ʻumi tausani. E lilo ia i mea hoʻāno i kona palena a puni." 'When you allot the land as an inheritance, you are to present to the LORD a portion of the land as a sacred district, 25,000 cubits long and 20,000 cubits wide; the entire area will be holy.
A e lilo ia hoʻāno o ka ʻāina no nā kāhuna, nā mea lawelawe o ka wahi hoʻāno, nā mea e hele kokoke mai e lawelawe na Iēhova; e lilo nō ia i kahua no ko lākou mau hale, a i wahi hoʻāno no ke keʻena kapu.It will be the sacred portion of the land for the priests, who minister in the sanctuary and who draw near to minister before the LORD. It will be a place for their houses as well as a holy place for the sanctuary.
A e hoʻomaopopo nō ʻo ia i ka mea no ke kūlanakauhale ʻelima tausani ka laulā, a he iwakāluakumamālima tausani ka loa ma ke kū pono i ka ʻālana o ka hoʻāno; e lilo ia no ka ʻohana a pau a ʻIseraʻela." 'You are to give the city as its property an area "5,000 cubits wide and 25,000 cubits long, adjoining the sacred portion; it will belong to the whole house of Israel.
A no ka mōʻī ma kekahi ʻaoʻao, a me kekahi ʻaoʻao a ka ʻālana o ka hoʻāno, a no ka o ke kūlanakauhale, ma ke alo o ka ʻālana o ka hoʻāno, a ma ke alo hoʻi o ka o ke kūlanakauhale, mai ka ʻaoʻao komohana ma ke komohana, a mai ka ʻaoʻao hikina ma ka hikina: a ʻo ka loa, e kū pono ana i kekahi o nā, mai ka palena komohana aku a hiki i ka palena hikina." 'The prince will have the land bordering each side of the area formed by the sacred district and the property of the city. It will extend westward from the west side and eastward from the east side, running lengthwise from the western to the eastern border parallel to one of the tribal portions.
Ke ʻī mai nei Iēhova ka Haku, penei; Eia ka palena e ʻai ai ʻoukou i ka ʻāina, ma muli o nā ʻohana ʻumikumamālua o ʻIseraʻela; he mau ko Iosepa.This is what the Sovereign LORD says: "These are the boundaries by which you are to divide the land for an inheritance among the twelve tribes of Israel, with two portions for Joseph.
A ma ka palena ʻo Iuda, mai ka ʻaoʻao hikina a hiki i ka ʻaoʻao komohana, ʻo ia ka ʻālana a ʻoukou e mōhai ai, he iwakāluakumamālima tausani ʻohe o ka laulā, a ʻo ka loa e like ia me kekahi, mai ka ʻaoʻao hikina a hiki i ka ʻaoʻao komohana; a i waenakonu auaneʻi ka wahi hoʻāno."Bordering the territory of Judah from east to west will be the portion you are to present as a special gift. It will be 25,000 cubits wide, and its length from east to west will equal one of the tribal portions; the sanctuary will be in the center of it.
A ʻo ke koena o ka loa e kū pono ana i ka ʻālana o ka hoʻāno, he ʻumi tausani ma ka hikina, a he ʻumi tausani ma ke komohana: a e kū pono nō ia i ka ʻālana o ka hoʻāno; a e lilo kona hua i ʻai na ka poʻe lawelawe na ke kūlanakauhale.What remains of the area, bordering on the sacred portion and running the length of it, will be 10,000 cubits on the east side and 10,000 cubits on the west side. Its produce will supply food for the workers of the city.
ʻO ka ʻālana ʻokoʻa, he iwakāluakumamālima tausani ka loa, me ka iwakāluakumamālima tausani; e mōhai aku ʻoukou i ka ʻālana hoʻāno i ʻahā like, me ka no ke kūlanakauhale.The entire portion will be a square, 25,000 cubits on each side. As a special gift you will set aside the sacred portion, along with the property of the city.
A ʻo ke koena e lilo nō ia no ka mōʻī, ma kekahi ʻaoʻao a ma kekahi hoʻi o ka ʻālana hoʻāno, a me ka no ke kūlanakauhale, e kū pono ana i ka iwakāluakumamālima tausani o ka ʻālana ma ka palena hikina, a ma ke komohana e kū pono ana i ka iwakāluakumamālima tausani ma ka palena komohana, e kū pono ana i nā no ka mōʻī: a ʻo ia nō ka ʻālana hoʻāno; a ma waenakonu ona kahi hoʻāno o ka hale."What remains on both sides of the area formed by the sacred portion and the city property will belong to the prince. It will extend eastward from the 25,000 cubits of the sacred portion to the eastern border, and westward from the 25,000 cubits to the western border. Both these areas running the length of the tribal portions will belong to the prince, and the sacred portion with the temple sanctuary will be in the center of them.
A mai ka o nā mamo a Levi, a mai ka no ke kūlanakauhale, i waenakonu o ko ka mōʻī, ma waena o ka palena ʻo Iuda, a me ka palena ʻo Beniamina, no ka mōʻī nō ia.So the property of the Levites and the property of the city will lie in the center of the area that belongs to the prince. The area belonging to the prince will lie between the border of Judah and the border of Benjamin.
ʻO ia ka ʻāina a ʻoukou e puʻunaue ai ma ka pū ʻana no nā ʻohana a ʻIseraʻela i hoʻoilina; a ʻo ia hoʻi ko lākou mau, wahi a Iēhova ka Haku."This is the land you are to allot as an inheritance to the tribes of Israel, and these will be their portions," declares the Sovereign LORD.
Ke ʻōlelo mai nei ʻo Iēhova, pēnēia; E like me ke kahu hipa i hoʻopakele mai loko mai o ka waha o ka liona, i nā wāwae ʻelua a me kekahi o ka pepeiao; Pēlā e hoʻopakele ʻia nā mamo a ʻIseraʻela, ka poʻe e noho ana ma Samaria ma ke kihi o kahi moe, a ma Damaseko ma kahi hikieʻe.This is what the LORD says: "As a shepherd saves from the lion's mouth only two leg bones or a piece of an ear, so will the Israelites be saved, those who sit in Samaria on the edge of their beds and in Damascus on their couches."
A ia lā nō, wahi a Iēhova, He leo nō ka uē ʻana mai ka puka iʻa mai, A he ʻaoa ʻana mai ka ʻalua mai, A me ka luku nui ʻana mai nā puʻu mai."On that day," declares the LORD, "a cry will go up from the Fish Gate, wailing from the New Quarter, and a loud crash from the hills.
ʻŌlelo akula au iā lākou, Inā he maikaʻi ia i mua o ko ʻoukou maka, e hāʻawi mai i kaʻu uku; a i ʻole, uoki hoʻi. No ia mea, kaupaona ihola lākou no kuʻu uku i kanakolu kālā.I told them, "If you think it best, give me my pay; but if not, keep it." So they paid me thirty pieces of silver.
ʻĪ maila ʻo Iēhova iaʻu, E hoʻolei aku ia mea no ka potera: he kumu kūʻai nui kā kaʻu i kūʻai ʻia ai e lākou! No laila, lālau akula au i ua mau kālā lā he kanakolu, a hoʻolei akula i ka potera i loko o ka hale o Iēhova.And the LORD said to me, "Throw it to the potter"--the handsome price at which they priced me! So I took the thirty pieces of silver and threw them into the house of the LORD to the potter.

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