Egbert, Archbishop of York

Please help support the mission of New Advent and get the full contents of this website as an instant download. Includes the Catholic Encyclopedia, Church Fathers, Summa, Bible and more — all for only $19.99...

Archbishop ofYork,England, son of Eata, brother of the Northumbrian King Eadbert and cousin ofKing Ceolwulf, to whom theVenerable Bede dedicated his history;date of birth unknown; d. 19 November, 766. He received his earlyeducation in amonastery, and then went toRome with his brother Ecgred, where he wasordained adeacon. Ecgred died inRome and Egbert immediately returned to Northumbria. On the resignation of the Bishopric of York by Wilfrid II in 732,King Ceolwulf appointed Egbert his successor. Shortly after his accessionBede wrote a long letter to him advising him to give much time to study andprayer, to ordain morepriests for the administration of thesacraments, and to translate the Creed and theLord's Prayer into the Saxon tongue. He also urged him to strive to obtain the subdivision of many of thedioceses of the North in order that episcopal visitations might be more frequently made. He called his attention to many disorders that were prevalent and particularly urged him to secure thepallium for himself. Acting upon this advice Egbert obtained thepallium fromGregory III atRome in 735, and thus became the secondArchbishop ofYork, that title having been lost to theChurch of York ever since Paulinus had fled into Kent more than a century before. During all those years no one sought for the restoration of that lost dignity, and this neglect was afterwards used as a strong argument in favour of the precedence ofCanterbury, when the well-known controversy arose between the twosees. The restoration of thepallium to Egbert increased his power and authority over the Northernbishops, who thus became his suffragans; and his power was still more strengthened in 738 when his brother Eadbert succeeded to the throne of Northumbria. Egbert was thus placed in a position which enabled him to carry out many reforms, and in the performance of these he proved himself a strict disciplinarian; but though stern when correction and rebuke were justly deserved, he was remarkable for his sweetness and gentleness. His pupilAlcuin frequently speaks of hispiety and energy and always refers to him in terms of the deepest affection. "He is said to have been the firstprelate who possessed a mint at York. He paid great attention to the services and music of his church, introducing the observance of the Hours. He was also a benefactor to the fabric of the minster, bestowing upon hiscathedral the choice work of the jeweller and the goldsmith, and giving to it figured curtains of silk of foreign workmanship. He was, in all probability, the first introducer of theparochial system into the North" (Fasti Ebor.). One of his greatest works, perhaps, was the foundation of the famous School of York and its celebratedlibrary. The renown of its masters and scholars soon spread through everyChristian country, and noble youths from all parts flocked to York to be taught by the greatarchbishop. He himself taught divinity, whilst his assistant Albert, who afterwards succeeded him asarchbishop, gave lessons in grammar and in the arts andsciences. The fact that the illustriousAlcuin was Egbert's pupil, sheds no little lustre on this famousschool. Thearchbishop's daily work has been thus described byAlcuin himself: "As soon as he was at leisure in the morning, he sent for some young clerks, and sitting on his couch taught them successively till noon, at which time he retired to his privatechapel and celebratedMass. After dinner, at which he ate sparingly, he amused himself with hearing his pupils discuss literary questions in his presence. In the evening he recited with them the service of complin, and then calling them in order, he gave his blessing to each as theyknelt in succession at his feet" (Mabillon, Acta SS. Ord. S. B., ad an. 815). Towards the end of his life he left the care of theschool to Albert andAlcuin, giving himself more time and opportunity to prepare for his end in peace and tranquillity. In this life of retirement andprayer he was joined by his brother King Eadbert, whovoluntarily resigned his throne to enter themonastery in 757. Egbert died before his brother, having ruled over the Diocese of York nearly thirty-four years. He wasburied in one of theporches of hiscathedral at York. His best-known work is the "De Jure Sacerdotali", a collection of canonical regulations. Extracts from it made in the eleventh century, under the title of "Excerptiones e dictis et canonibus SS. patrum" (Mansi, XII, 411-32; Wilkins, I, 101-12), were long current as a work of Egbert. Among the writings attributed to him are a "Pontificale", or series of special offices for the use of abishop; a "Dialogus Ecclesiasticæ Institutionis"; a "Confessionale", and a "Pœnitentiale", both of which were written in the vernacular as well as in Latin. The "Pontificale", an importantliturgical text, has been published by the Surtees Society, and his other works may be found in the second volume of Thorpe's "Ancient Laws and Institutes ofEngland". In its present shape the "Pœnitentiale Egberti" (P.L., LXXXIX, 411 sqq.) contains but little from the hand of Egbert, and is a ninth-centuryFrankish compilation, put together mostly from Halitgar. Similarly, the "Dialogus Eccl. Institutionis" (Mansi, XII, 482-88) is said not to be from Egbert in its present form (see YORK; PENITENTIAL BOOKS;LIBER PONTIFICALIS).

CONTACT US |ADVERTISE WITH NEW ADVENT