 |
|
| A B C D E F G H I J K L M N O P Q R S T U V W X Y Z |
| OLD TESTAMENT | NEW TESTAMENT | |||||||||
|---|---|---|---|---|---|---|---|---|---|---|
| The 7 Books | Old Testament History | Wisdom Books | Major Prophets | Minor Prophets | NT History | Epistles of St. Paul | General Writings | |||
| Genesis Exodus Leviticus Numbers Deuter. Joshua Judges | Ruth 1 Samuel 2 Samuel 1 Kings 2 Kings 1 Chron. 2 Chron. | Ezra Nehem. Tobit Judith Esther 1 Macc. 2 Macc. | Job Psalms Proverbs Eccles. Songs Wisdom Sirach | Isaiah Jeremiah Lament. Baruch Ezekiel Daniel | Hosea Joel Amos Obadiah Jonah Micah | Nahum Habakkuk Zephaniah Haggai Zechariah Malachi | Matthew Mark Luke John Acts | Romans 1 Corinth. 2 Corinth. Galatians Ephesians Philippians Colossians | 1 Thess. 2 Thess. 1 Timothy 2 Timothy Titus Philemon Hebrews | James 1 Peter 2 Peter 1 John 2 John 3 John Jude Revelation |
| 1Ταῦτα λελάληκα ὑμῖν ἵνα μὴ σκανδαλισθῆτε.2ἀποσυναγώγους ποιήσουσιν ὑμᾶς: ἀλλ' ἔρχεται ὥρα ἵνα πᾶς ὁ ἀποκτείνας ὑμᾶς δόξῃ λατρείαν προσφέρειν τῷ θεῷ.3καὶ ταῦτα ποιήσουσιν ὅτι οὐκ ἔγνωσαν τὸν πατέρα οὐδὲ ἐμέ.4ἀλλὰ ταῦτα λελάληκα ὑμῖν ἵνα ὅταν ἔλθῃ ἡ ὥρα αὐτῶν μνημονεύητε αὐτῶν, ὅτι ἐγὼ εἶπον ὑμῖν. ταῦτα δὲ ὑμῖν ἐξ ἀρχῆς οὐκ εἶπον, ὅτι μεθ' ὑμῶν ἤμην.5νῦν δὲ ὑπάγω πρὸς τὸν πέμψαντά με, καὶ οὐδεὶς ἐξ ὑμῶν ἐρωτᾷ με: ποῦ ὑπάγεις;6ἀλλ' ὅτι ταῦτα λελάληκα ὑμῖν ἡ λύπη πεπλήρωκεν ὑμῶν τὴν καρδίαν.7ἀλλ' ἐγὼ τὴν ἀλήθειαν λέγω ὑμῖν, συμφέρει ὑμῖν ἵνα ἐγὼ ἀπέλθω. ἐὰν γὰρ μὴ ἀπέλθω, ὁ παράκλητος οὐκ ἐλεύσεται πρὸς ὑμᾶς: ἐὰν δὲ πορευθῶ, πέμψω αὐτὸν πρὸς ὑμᾶς.8καὶ ἐλθὼν ἐκεῖνος ἐλέγξει τὸν κόσμον περὶ ἁμαρτίας καὶ περὶ δικαιοσύνης καὶ περὶ κρίσεως:9περὶ ἁμαρτίας μέν, ὅτι οὐ πιστεύουσιν εἰς ἐμέ:10περὶ δικαιοσύνης δέ, ὅτι πρὸς τὸν πατέρα ὑπάγω καὶ οὐκέτι θεωρεῖτέ με:11περὶ δὲ κρίσεως, ὅτι ὁ ἄρχων τοῦ κόσμου τούτου κέκριται.12ἔτι πολλὰ ἔχω ὑμῖν λέγειν, ἀλλ' οὐ δύνασθε βαστάζειν ἄρτι:13ὅταν δὲ ἔλθῃ ἐκεῖνος, τὸ πνεῦμα τῆς ἀληθείας, ὁδηγήσει ὑμᾶς ἐν τῇ ἀληθείᾳ πάσῃ: οὐ γὰρ λαλήσει ἀφ' ἑαυτοῦ, ἀλλ' ὅσα ἀκούσει λαλήσει, καὶ τὰ ἐρχόμενα ἀναγγελεῖ ὑμῖν.14ἐκεῖνος ἐμὲ δοξάσει, ὅτι ἐκ τοῦ ἐμοῦ λήμψεται καὶ ἀναγγελεῖ ὑμῖν.15πάντα ὅσα ἔχει ὁ πατὴρ ἐμά ἐστιν: διὰ τοῦτο εἶπον ὅτι ἐκ τοῦ ἐμοῦ λαμβάνει καὶ ἀναγγελεῖ ὑμῖν. | 1 I have told you this, so that your faith may not be taken unawares.2 They will forbid you the synagogue; nay, the time is coming when anyone who puts you to death will claim that he is performing an act of worship to God;3 such things they will do to you, because they have no knowledge of the Father, or of me.4 And I have told you this, so that when the time comes for it to happen, you may remember that I told you of it.5 If I did not tell you of it from the first, it was because I was to be still in your company. Now, I am going back to him who sent me. None of you is asking me, Where is it thou art going?[1]6 so full are your hearts with sorrow at my telling you this.7 And yet I can say truly that it is better for you I should go away; he who is to befriend you will not come to you unless I do go, but if only I make my way there, I will send him to you.8 He will come, and it will be for him to prove the world wrong, about sin, and about rightness of heart, and about judging.9 About sin; they have not found belief in me.10 About rightness of heart; I am going back to my Father, and you are not to see me any more.11 About judging; he who rules this world has had sentence passed on him already.[2]12 I have still much to say to you, but it is beyond your reach as yet.13 It will be for him, the truth-giving Spirit, when he comes, to guide you into all truth. He will not utter a message of his own; he will utter the message that has been given to him; and he will make plain to you what is still to come.14 And he will bring honour to me, because it is from me that he will derive what he makes plain to you.15 I say that he will derive from me what he makes plain to you, because all that belongs to the Father belongs to me.[3] | 1Hæc locutus sum vobis, ut non scandalizemini.2Absque synagogis facient vos: sed venit hora, ut omnis qui interficit vos arbitretur obsequium se præstare Deo.3Et hæc facient vobis, quia non noverunt Patrem, neque me.4Sed hæc locutus sum vobis, ut cum venerit hora eorum, reminiscamini quia ego dixi vobis.5Hæc autem vobis ab initio non dixi, quia vobiscum eram. Et nunc vado ad eum qui misit me; et nemo ex vobis interrogat me: Quo vadis?6sed quia hæc locutus sum vobis, tristitia implevit cor vestrum.7Sed ego veritatem dico vobis: expedit vobis ut ego vadam: si enim non abiero, Paraclitus non veniet ad vos; si autem abiero, mittam eum ad vos.8Et cum venerit ille, arguet mundum de peccato, et de justitia, et de judicio.9De peccato quidem, quia non crediderunt in me.10De justitia vero, quia ad Patrem vado, et jam non videbitis me.11De judicio autem, quia princeps hujus mundi jam judicatus est.12Adhuc multa habeo vobis dicere, sed non potestis portare modo.13Cum autem venerit ille Spiritus veritatis, docebit vos omnem veritatem: non enim loquetur a semetipso, sed quæcumque audiet loquetur, et quæ ventura sunt annuntiabit vobis.14Ille me clarificabit, quia de meo accipiet, et annuntiabit vobis.15Omnia quæcumque habet Pater, mea sunt. Propterea dixi: quia de meo accipiet, et annuntiabit vobis. |
| 16μικρὸν καὶ οὐκέτι θεωρεῖτέ με, καὶ πάλιν μικρὸν καὶ ὄψεσθέ με.17εἶπαν οὖν ἐκ τῶν μαθητῶν αὐτοῦ πρὸς ἀλλήλους: τί ἐστιν τοῦτο ὃ λέγει ἡμῖν: μικρὸν καὶ οὐ θεωρεῖτέ με, καὶ πάλιν μικρὸν καὶ ὄψεσθέ με; καί ὅτι ὑπάγω πρὸς τὸν πατέρα;18ἔλεγον οὖν: τί ἐστιν τοῦτο ὃ λέγει, τὸ μικρόν; οὐκ οἴδαμεν τί λαλεῖ.19ἔγνω ὁ Ἰησοῦς ὅτι ἤθελον αὐτὸν ἐρωτᾶν, καὶ εἶπεν αὐτοῖς: περὶ τούτου ζητεῖτε μετ' ἀλλήλων ὅτι εἶπον, μικρὸν καὶ οὐ θεωρεῖτέ με, καὶ πάλιν μικρὸν καὶ ὄψεσθέ με;20ἀμὴν ἀμὴν λέγω ὑμῖν ὅτι κλαύσετε καὶ θρηνήσετε ὑμεῖς, ὁ δὲ κόσμος χαρήσεται: ὑμεῖς λυπηθήσεσθε, ἀλλ' ἡ λύπη ὑμῶν εἰς χαρὰν γενήσεται.21ἡ γυνὴ ὅταν τίκτῃ λύπην ἔχει, ὅτι ἦλθεν ἡ ὥρα αὐτῆς: ὅταν δὲ γεννήσῃ τὸ παιδίον, οὐκέτι μνημονεύει τῆς θλίψεως διὰ τὴν χαρὰν ὅτι ἐγεννήθη ἄνθρωπος εἰς τὸν κόσμον.22καὶ ὑμεῖς οὖν νῦν μὲν λύπην ἔχετε: πάλιν δὲ ὄψομαι ὑμᾶς, καὶ χαρήσεται ὑμῶν ἡ καρδία, καὶ τὴν χαρὰν ὑμῶν οὐδεὶς αἴρει ἀφ' ὑμῶν.23καὶ ἐν ἐκείνῃ τῇ ἡμέρᾳ ἐμὲ οὐκ ἐρωτήσετε οὐδέν. ἀμὴν ἀμὴν λέγω ὑμῖν, ἄν τι αἰτήσητε τὸν πατέρα, ἐν τῷ ὀνόματί μου δώσει ὑμῖν24ἕως ἄρτι οὐκ ᾐτήσατε οὐδὲν ἐν τῷ ὀνόματί μου: αἰτεῖτε καὶ λήμψεσθε, ἵνα ἡ χαρὰ ὑμῶν ᾖ πεπληρωμένη. | 16 After a little while, you will see me no longer; and again after a little while you will have sight of me, because I am going back to the Father.17 Upon this, some of his disciples said to one another, What does this mean, that he is saying to us, After a little while, you will see me no longer, and again after a little while you will have sight of me? And then, Because I am going back to my Father?18 What is this little while he speaks of? they asked. We cannot understand what he means by it.19 Jesus, knowing that they were eager to question him, said to them, You are wondering among yourselves over what I have been saying, After a little while you will see me no longer, and again after a little while you will have sight of me.[4]20 Believe me when I tell you this, you will weep and lament while the world rejoices; you will be distressed, but your distress shall be turned into joy.21 A woman in childbirth feels distress, because now her time has come; but when she has borne her child, she does not remember the distress any longer, so glad is she that a man has been born into the world.22 So it is with you, you are distressed now; but one day I will see you again, and then your hearts will be glad; and your gladness will be one which nobody can take away from you.23 When that day comes, you will not need to ask anything of me. Believe me, you have only to make any request of the Father in my name, and he will grant it to you.[5]24 Until now, you have not been making any requests in my name; make them, and they will be granted, to bring you gladness in full measure. | 16Modicum, et jam non videbitis me; et iterum modicum, et videbitis me: quia vado ad Patrem.17Dixerunt ergo ex discipulis ejus ad invicem: Quid est hoc quod dicit nobis: Modicum, et non videbitis me; et iterum modicum, et videbitis me, et quia vado ad Patrem?18Dicebant ergo: Quid est hoc quod dicit: Modicum? nescimus quid loquitur.19Cognovit autem Jesus, quia volebant eum interrogare, et dixit eis: De hoc quæritis inter vos quia dixi: Modicum, et non videbitis me; et iterum modicum, et videbitis me.20Amen, amen dico vobis: quia plorabitis, et flebitis vos, mundus autem gaudebit; vos autem contristabimini, sed tristitia vestra vertetur in gaudium.21Mulier cum parit, tristitiam habet, quia venit hora ejus; cum autem pepererit puerum, jam non meminit pressuræ propter gaudium, quia natus est homo in mundum.22Et vos igitur nunc quidem tristitiam habetis, iterum autem videbo vos, et gaudebit cor vestrum: et gaudium vestrum nemo tollet a vobis.23Et in illo die me non rogabitis quidquam. Amen, amen dico vobis: si quid petieritis Patrem in nomine meo, dabit vobis.24Usque modo non petistis quidquam in nomine meo: petite, et accipietis, ut gaudium vestrum sit plenum. |
| 25Ταῦτα ἐν παροιμίαις λελάληκα ὑμῖν: ἔρχεται ὥρα ὅτε οὐκέτι ἐν παροιμίαις λαλήσω ὑμῖν, ἀλλὰ παρρησίᾳ περὶ τοῦ πατρὸς ἀπαγγελῶ ὑμῖν.26ἐν ἐκείνῃ τῇ ἡμέρᾳ ἐν τῷ ὀνόματί μου αἰτήσεσθε, καὶ οὐ λέγω ὑμῖν ὅτι ἐγὼ ἐρωτήσω τὸν πατέρα περὶ ὑμῶν:27αὐτὸς γὰρ ὁ πατὴρ φιλεῖ ὑμᾶς, ὅτι ὑμεῖς ἐμὲ πεφιλήκατε καὶ πεπιστεύκατε ὅτι ἐγὼ παρὰ τοῦ θεοῦ ἐξῆλθον.28ἐξῆλθον παρὰ τοῦ πατρὸς καὶ ἐλήλυθα εἰς τὸν κόσμον: πάλιν ἀφίημι τὸν κόσμον καὶ πορεύομαι πρὸς τὸν πατέρα.29Λέγουσιν οἱ μαθηταὶ αὐτοῦ: ἴδε νῦν ἐν παρρησίᾳ λαλεῖς, καὶ παροιμίαν οὐδεμίαν λέγεις.30νῦν οἴδαμεν ὅτι οἶδας πάντα καὶ οὐ χρείαν ἔχεις ἵνα τίς σε ἐρωτᾷ: ἐν τούτῳ πιστεύομεν ὅτι ἀπὸ θεοῦ ἐξῆλθες.31ἀπεκρίθη αὐτοῖς Ἰησοῦς: ἄρτι πιστεύετε;32ἰδοὺ ἔρχεται ὥρα καὶ ἐλήλυθεν ἵνα σκορπισθῆτε ἕκαστος εἰς τὰ ἴδια κἀμὲ μόνον ἀφῆτε: καὶ οὐκ εἰμὶ μόνος, ὅτι ὁ πατὴρ μετ' ἐμοῦ ἐστιν.33ταῦτα λελάληκα ὑμῖν ἵνα ἐν ἐμοὶ εἰρήνην ἔχητε. ἐν τῷ κόσμῳ θλῖψιν ἔχετε: ἀλλὰ θαρσεῖτε, ἐγὼ νενίκηκα τὸν κόσμον. | 25 I have been telling you this in parables; now comes the hour when I will talk to you in parables no longer, but tell you openly about the Father.26 At the time I speak of, you will make your requests in my name; and there is no need for me to tell you that I will ask the Father to grant them to you,27 because the Father himself is your friend, since you have become my friends, and have learned to believe that I came from God.28 It was from the Father I came out, when I entered the world, and now I am leaving the world, and going on my way to the Father.29 Hereupon his disciples said to him, Why, now thou art speaking openly enough; this is no parable thou art uttering.30 Now we can be sure that thou knowest all things, not needing to wait till thou art asked; this gives us faith that thou wast sent by God.31 You have faith now? Jesus answered.32 Behold, the time is coming, nay, has already come, when you are to be scattered,[6] each of you taking his own path, and to leave me alone. And yet I am not alone, because the Father is with me.33 I have said this to you, so that in me you may find peace. In the world, you will only find tribulation; but take courage, I have overcome the world. | 25Hæc in proverbiis locutus sum vobis. Venit hora cum jam non in proverbiis loquar vobis, sed palam de Patre annuntiabo vobis:26in illo die in nomine meo petetis: et non dico vobis quia ego rogabo Patrem de vobis:27ipse enim Pater amat vos, quia vos me amastis, et credidistis, quia ego a Deo exivi.28Exivi a Patre, et veni in mundum: iterum relinquo mundum, et vado ad Patrem.29Dicunt ei discipuli ejus: Ecce nunc palam loqueris, et proverbium nullum dicis:30nunc scimus quia scis omnia, et non opus est tibi ut quis te interroget: in hoc credimus quia a Deo existi.31Respondit eis Jesus: Modo creditis?32ecce venit hora, et jam venit, ut dispergamini unusquisque in propria, et me solum relinquatis: et non sum solus, quia Pater mecum est.33Hæc locutus sum vobis, ut in me pacem habeatis. In mundo pressuram habebitis: sed confidite, ego vici mundum. |
[1] ‘None of you is asking me’; that is, any longer; St Peter had asked this question (13.36), but now it would appear that the disciples have lost their interest in our Lord’s movements, and given themselves up to useless sorrowing over his departure.
[2] ‘He who rules’; that is, the devil, as in 14.30.
[3]vv. 13-15: The teaching office of the Holy Spirit does not consist in imparting to the Church the knowledge of hitherto unknown doctrines, in addition to the deposit of faith, but in making our knowledge of doctrines already revealed fuller and more precise.
[4]vv. 16-19: ‘You will see me no longer’; according to most commentators, this refers to the Ascension. ‘You will have sight of me’; there is less agreement about the reference here, which is variously attributed to the time of the Holy Spirit’s coming, that of the apostles’ death, and that of the general Resurrection. The first of these interpretations would seem to fit in best with the context.
[5] ‘To ask anything’; the Greek word here used may mean either to ask a question, or to ask a favour. The Latin seems to give it the latter meaning here, as in verse 26 below; in verse 30 below, according to the Latin, it means ‘to ask a question’, as in verse 19 above.
[6] Cf. III Kg. 22.17; Is. 53.6; Mt. 26.31.
