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| A B C D E F G H I J K L M N O P Q R S T U V W X Y Z |
| OLD TESTAMENT | NEW TESTAMENT | |||||||||
|---|---|---|---|---|---|---|---|---|---|---|
| The 7 Books | Old Testament History | Wisdom Books | Major Prophets | Minor Prophets | NT History | Epistles of St. Paul | General Writings | |||
| Genesis Exodus Leviticus Numbers Deuter. Joshua Judges | Ruth 1 Samuel 2 Samuel 1 Kings 2 Kings 1 Chron. 2 Chron. | Ezra Nehem. Tobit Judith Esther 1 Macc. 2 Macc. | Job Psalms Proverbs Eccles. Songs Wisdom Sirach | Isaiah Jeremiah Lament. Baruch Ezekiel Daniel | Hosea Joel Amos Obadiah Jonah Micah | Nahum Habakkuk Zephaniah Haggai Zechariah Malachi | Matthew Mark Luke John Acts | Romans 1 Corinth. 2 Corinth. Galatians Ephesians Philippians Colossians | 1 Thess. 2 Thess. 1 Timothy 2 Timothy Titus Philemon Hebrews | James 1 Peter 2 Peter 1 John 2 John 3 John Jude Revelation |
| 1Ἐγένετο δὲ ἐν σαββάτῳ διαπορεύεσθαι αὐτὸν διὰ σπορίμων, καὶ ἔτιλλον οἱ μαθηταὶ αὐτοῦ καὶ ἤσθιον τοὺς στάχυας ψώχοντες ταῖς χερσίν.2τινὲς δὲ τῶν Φαρισαίων εἶπαν: τί ποιεῖτε ὃ οὐκ ἔξεστιν τοῖς σάββασιν;3καὶ ἀποκριθεὶς πρὸς αὐτοὺς εἶπεν ὁ Ἰησοῦς οὐδὲ τοῦτο ἀνέγνωτε ὃ ἐποίησεν Δαυὶδ ὅτε ἐπείνασεν αὐτὸς καὶ οἱ μετ' αὐτοῦ ὄντες;4ὡς εἰσῆλθεν εἰς τὸν οἶκον τοῦ θεοῦ καὶ τοὺς ἄρτους τῆς προθέσεως λαβὼν ἔφαγεν καὶ ἔδωκεν τοῖς μετ' αὐτοῦ, οὓς οὐκ ἔξεστιν φαγεῖν εἰ μὴ μόνους τοὺς ἱερεῖς;5καὶ ἔλεγεν αὐτοῖς κύριός ἐστιν τοῦ σαββάτου ὁ υἱὸς τοῦ ἀνθρώπου6Ἐγένετο δὲ ἐν ἑτέρῳ σαββάτῳ εἰσελθεῖν αὐτὸν εἰς τὴν συναγωγὴν καὶ διδάσκειν. καὶ ἦν ἄνθρωπος ἐκεῖ καὶ ἡ χεὶρ αὐτοῦ ἡ δεξιὰ ἦν ξηρά:7παρετηροῦντο δὲ αὐτὸν οἱ γραμματεῖς καὶ οἱ Φαρισαῖοι εἰ ἐν τῷ σαββάτῳ θεραπεύει, ἵνα εὕρωσιν κατηγορεῖν αὐτοῦ.8αὐτὸς δὲ ᾔδει τοὺς διαλογισμοὺς αὐτῶν: εἶπεν δὲ τῷ ἀνδρὶ τῷ ξηρὰν ἔχοντι τὴν χεῖρα: ἔγειρε καὶ στῆθι εἰς τὸ μέσον. καὶ ἀναστὰς ἔστη.9εἶπεν δὲ ὁ Ἰησοῦς πρὸς αὐτούς: ἐπερωτῶ ὑμᾶς, εἰ ἔξεστιν τῷ σαββάτῳ ἀγαθοποιῆσαι ἢ κακοποιῆσαι, ψυχὴν σῶσαι ἢ ἀπολέσαι.10καὶ περιβλεψάμενος πάντας αὐτοὺς εἶπεν αὐτῷ: ἔκτεινον τὴν χεῖρά σου. ὁ δὲ ἐποίησεν, καὶ ἀπεκατεστάθη ἡ χεὶρ αὐτοῦ.11αὐτοὶ δὲ ἐπλήσθησαν ἀνοίας, καὶ διελάλουν πρὸς ἀλλήλους τί ἂν ποιήσαιεν τῷ Ἰησοῦ. | 1 It happened that on the next sabbath but one he was walking through the corn-fields; and his disciples were plucking the ears of corn and eating them, rubbing them between their hands.2 And some of the Pharisees said to them, Why are you doing what it is not lawful to do on the sabbath?3 Whereupon Jesus answered them, Why, have you never read of what David did, when he and his followers were hungry?[1]4 How he went into the tabernacle, and ate the loaves set forth there before God, and gave them to his followers, although it is not lawful for anyone except the priests to eat them?5 And he told them, The Son of Man has even the sabbath at his disposal.[2]6 And on another sabbath day it happened that he went into the synagogue to teach, when there was a man there who had his right hand withered.7 The scribes and Pharisees were watching him, to see whether he would restore health on the sabbath, so that they might have a charge to bring against him.8 He knew their secret thoughts, and said to the man who had his hand withered, Rise up, and come forward; whereupon he rose to his feet.9 Then Jesus said to them, I have a question to ask you; which is right, to do good on the sabbath day, or to do harm? To save life, or to make away with it?10 And he looked round on them all, and said to him, Stretch out thy hand. And he did so, and his hand was restored to him.11 And they were overcome with fury, debating with one another what they could do to Jesus.[3] | 1Factum est autem in sabbato secundo, primo, cum transiret per sata, vellebant discipuli ejus spicas, et manducabant confricantes manibus.2Quidam autem pharisæorum, dicebant illis: Quid facitis quod non licet in sabbatis?3Et respondens Jesus ad eos, dixit: Nec hoc legistis quod fecit David, cum esurisset ipse, et qui cum illo erant?4quomodo intravit in domum Dei, et panes propositionis sumpsit, et manducavit, et dedit his qui cum ipso erant: quos non licet manducare nisi tantum sacerdotibus?5Et dicebat illis: Quia dominus est Filius hominis etiam sabbati.6Factum est autem in alio sabbato, ut intraret in synagogam, et doceret. Et erat ibi homo, et manus ejus dextra erat arida.7Observabant autem scribæ et pharisæi si in sabbato curaret, ut invenirent unde accusarent eum.8Ipse vero sciebat cogitationes eorum: et ait homini qui habebat manum aridam: Surge, et sta in medium. Et surgens stetit.9Ait autem ad illos Jesus: Interrogo vos si licet sabbatis benefacere, an male: animam salvam facere, an perdere?10Et circumspectis omnibus dixit homini: Extende manum tuam. Et extendit: et restituta est manus ejus.11Ipsi autem repleti sunt insipientia, et colloquebantur ad invicem, quidnam facerent Jesu. |
| 12Ἐγένετο δὲ ἐν ταῖς ἡμέραις ταύταις ἐξελθεῖν αὐτὸν εἰς τὸ ὄρος προσεύξασθαι, καὶ ἦν διανυκτερεύων ἐν τῇ προσευχῇ τοῦ θεοῦ.13καὶ ὅτε ἐγένετο ἡμέρα, προσεφώνησεν τοὺς μαθητὰς αὐτοῦ, καὶ ἐκλεξάμενος ἀπ' αὐτῶν δώδεκα, οὓς καὶ ἀποστόλους ὠνόμασεν,14Σίμωνα, ὃν καὶ ὠνόμασεν Πέτρον, καὶ Ἀνδρέαν τὸν ἀδελφὸν αὐτοῦ, καὶ Ἰάκωβον καὶ Ἰωάννην καὶ Φίλιππον καὶ Βαρθολομαῖον15καὶ Μαθθαῖον καὶ Θωμᾶν, καὶ Ἰάκωβον Ἁλφαίου, καὶ Σίμωνα τὸν καλούμενον Ζηλωτὴν16καὶ Ἰούδαν Ἰακώβου καὶ Ἰούδαν Ἰσκαριώθ, ὃς ἐγένετο προδότης.17καὶ καταβὰς μετ' αὐτῶν ἔστη ἐπὶ τόπου πεδινοῦ, καὶ ὄχλος πολὺς μαθητῶν αὐτοῦ, καὶ πλῆθος πολὺ τοῦ λαοῦ ἀπὸ πάσης τῆς Ἰουδαίας καὶ Ἰερουσαλὴμ καὶ τῆς παραλίου Τύρου καὶ Σιδῶνος,18οἳ ἦλθον ἀκοῦσαι αὐτοῦ καὶ ἰαθῆναι ἀπὸ τῶν νόσων αὐτῶν, καὶ οἱ ἐνοχλούμενοι ἀπὸ πνευμάτων ἀκαθάρτων ἐθεραπεύοντο:19καὶ πᾶς ὁ ὄχλος ἐζήτουν ἅπτεσθαι αὐτοῦ, ὅτι δύναμις παρ' αὐτοῦ ἐξήρχετο καὶ ἰᾶτο πάντας. | 12 It was at this time that he went out on to the mountain-side, and passed the whole night offering prayer to God,13 and when day dawned, he called his disciples to him, choosing out twelve of them; these he called his apostles.14 Their names were, Simon, whom he also called Peter, his brother Andrew, James and John, Philip and Bartholomew,15 Matthew and Thomas, James the son of Alphaeus, and Simon who is called the Zealot,16 Jude the brother of James, and Judas Iscariot, the man who turned traitor.[4]17 With them he went down and stood on a level place; a multitude of his disciples was there, and a great gathering of the people from all Judaea, and Jerusalem, and the sea-coast of Tyre and Sidon.18 These had come there to listen to him, and to be healed of their diseases; and those who were troubled by unclean spirits were also cured;19 so that all the multitude was eager to touch him, because power went out from him, and healed them all. | 12Factum est autem in illis diebus, exiit in montem orare, et erat pernoctans in oratione Dei.13Et cum dies factus esset, vocavit discipulos suos: et elegit duodecim ex ipsis (quos et apostolos nominavit):14Simonem, quem cognominavit Petrum, et Andream fratrem ejus, Jacobum, et Joannem, Philippum, et Bartholomæum,15Matthæum, et Thomam, Jacobum Alphæi, et Simonem, qui vocatur Zelotes,16et Judam Jacobi, et Judam Iscariotem, qui fuit proditor.17Et descendens cum illis, stetit in loco campestri, et turba discipulorum ejus, et multitudo copiosa plebis ab omni Judæa, et Jerusalem, et maritima, et Tyri, et Sidonis,18qui venerant ut audirent eum, et sanarentur a languoribus suis. Et qui vexabantur a spiritibus immundis, curabantur.19Et omnis turba quærebat eum tangere: quia virtus de illo exibat, et sanabat omnes. |
| 20Καὶ αὐτὸς ἐπάρας τοὺς ὀφθαλμοὺς αὐτοῦ εἰς τοὺς μαθητὰς αὐτοῦ ἔλεγεν: μακάριοι οἱ πτωχοί, ὅτι ὑμετέρα ἐστὶν ἡ βασιλεία τοῦ θεοῦ.21μακάριοι οἱ πεινῶντες νῦν, ὅτι χορτασθήσεσθε. μακάριοι οἱ κλαίοντες νῦν, ὅτι γελάσετε.22μακάριοί ἐστε ὅταν μισήσωσιν ὑμᾶς οἱ ἄνθρωποι, καὶ ὅταν ἀφορίσωσιν ὑμᾶς καὶ ὀνειδίσωσιν καὶ ἐκβάλωσιν τὸ ὄνομα ὑμῶν ὡς πονηρὸν ἕνεκα τοῦ υἱοῦ τοῦ ἀνθρώπου:23χάρητε ἐν ἐκείνῃ τῇ ἡμέρᾳ καὶ σκιρτήσατε, ἰδοὺ γὰρ ὁ μισθὸς ὑμῶν πολὺς ἐν τῷ οὐρανῷ: κατὰ τὰ αὐτὰ γὰρ ἐποίουν τοῖς προφήταις οἱ πατέρες αὐτῶν.24Πλὴν οὐαὶ ὑμῖν τοῖς πλουσίοις, ὅτι ἀπέχετε τὴν παράκλησιν ὑμῶν.25οὐαὶ ὑμῖν, οἱ ἐμπεπλησμένοι νῦν, ὅτι πεινάσετε. οὐαί, οἱ γελῶντες νῦν, ὅτι πενθήσετε καὶ κλαύσετε.26οὐαὶ ὅταν ὑμᾶς καλῶς εἴπωσιν πάντες οἱ ἄνθρωποι: κατὰ τὰ αὐτὰ γὰρ ἐποίουν τοῖς ψευδοπροφήταις οἱ πατέρες αὐτῶν. | 20 Then he lifted up his eyes towards his disciples, and said; Blessed are you who are poor; the kingdom of God is yours.21 Blessed are you who are hungry now; you will have your fill. Blessed are you who weep now; you will laugh for joy.22 Blessed are you, when men hate you and cast you off and revile you, when they reject your name as something evil, for the Son of Man’s sake.23 When that day comes, rejoice and exult over it; for behold, a rich reward awaits you in heaven; their fathers treated the prophets no better.24 But woe upon you who are rich; you have your comfort already.25 Woe upon you who are filled full; you shall be hungry. Woe upon you who laugh now; you shall mourn and weep.26 Woe upon you, when all men speak well of you; their fathers treated the false prophets no worse. | 20Et ipse elevatis oculis in discipulis suis, dicebat: Beati pauperes, quia vestrum est regnum Dei.21Beati qui nunc esuritis, quia saturabimini. Beati qui nunc fletis, quia ridebitis.22Beati eritis cum vos oderint homines, et cum separaverint vos, et exprobraverint, et ejicerint nomen vestrum tamquam malum propter Filium hominis.23Gaudete in illa die, et exsultate: ecce enim merces vestra multa est in cælo: secundum hæc enim faciebant prophetis patres eorum.24Verumtamen væ vobis divitibus, quia habetis consolationem vestram.25Væ vobis, qui saturati estis: quia esurietis. Væ vobis, qui ridetis nunc: quia lugebitis et flebitis.26Væ cum benedixerint vobis homines: secundum hæc enim faciebant pseudoprophetis patres eorum. |
| 27Ἀλλὰ ὑμῖν λέγω τοῖς ἀκούουσιν, ἀγαπᾶτε τοὺς ἐχθροὺς ὑμῶν, καλῶς ποιεῖτε τοῖς μισοῦσιν ὑμᾶς,28εὐλογεῖτε τοὺς καταρωμένους ὑμᾶς, προσεύχεσθε περὶ τῶν ἐπηρεαζόντων ὑμᾶς.29τῷ τύπτοντί σε ἐπὶ τὴν σιαγόνα πάρεχε καὶ τὴν ἄλλην, καὶ ἀπὸ τοῦ αἴροντός σου τὸ ἱμάτιον καὶ τὸν χιτῶνα μὴ κωλύσῃς.30παντὶ αἰτοῦντί σε δίδου, καὶ ἀπὸ τοῦ αἴροντος τὰ σὰ μὴ ἀπαίτει.31καὶ καθὼς θέλετε ἵνα ποιῶσιν ὑμῖν οἱ ἄνθρωποι, ποιεῖτε αὐτοῖς ὁμοίως.32καὶ εἰ ἀγαπᾶτε τοὺς ἀγαπῶντας ὑμᾶς, ποία ὑμῖν χάρις ἐστίν; καὶ γὰρ οἱ ἁμαρτωλοὶ τοὺς ἀγαπῶντας αὐτοὺς ἀγαπῶσιν.33καὶ γὰρ ἐὰν ἀγαθοποιῆτε τοὺς ἀγαθοποιοῦντας ὑμᾶς, ποία ὑμῖν χάρις ἐστίν; καὶ οἱ ἁμαρτωλοὶ τὸ αὐτὸ ποιοῦσιν.34καὶ ἐὰν δανίσητε παρ' ὧν ἐλπίζετε λαβεῖν, ποία ὑμῖν χάρις ἐστίν; καὶ ἁμαρτωλοὶ ἁμαρτωλοῖς δανίζουσιν ἵνα ἀπολάβωσιν τὰ ἴσα.35Πλὴν ἀγαπᾶτε τοὺς ἐχθροὺς ὑμῶν καὶ ἀγαθοποιεῖτε καὶ δανίζετε μηδὲν ἀπελπίζοντες: καὶ ἔσται ὁ μισθὸς ὑμῶν πολύς, καὶ ἔσεσθε υἱοὶ ὑψίστου, ὅτι αὐτὸς χρηστός ἐστιν ἐπὶ τοὺς ἀχαρίστους καὶ πονηρούς. | 27 And now I say to you who are listening to me, Love your enemies, do good to those who hate you;28 bless those who curse you, and pray for those who treat you insultingly.29 If a man strikes thee on the cheek, offer him the other cheek too; if a man would take away thy cloak, do not grudge him thy coat along with it.30 Give to every man who asks, and if a man takes what is thine, do not ask him to restore it.31 As you would have men treat you, you are to treat them; no otherwise.32 Why, what credit is it to you, if you love those who love you? Even sinners love those who love them.33 What credit is it to you, if you do good to those who do good to you? Even sinners do as much.34 What credit is it to you, if you lend to those from whom you expect repayment? Even sinners lend to sinners, to receive as much in exchange.35 No, it is your enemies you must love, and do them good, and lend to them, without any hope of return; then your reward will be a rich one, and you will be true sons of the most High, generous like him towards the thankless and unjust. | 27Sed vobis dico, qui auditis: diligite inimicos vestros, benefacite his qui oderunt vos.28Benedicite maledicentibus vobis, et orate pro calumniantibus vos.29Et qui te percutit in maxillam, præbe et alteram. Et ab eo qui aufert tibi vestimentum, etiam tunicam noli prohibere.30Omni autem petenti te, tribue: et qui aufert quæ tua sunt, ne repetas.31Et prout vultis ut faciant vobis homines, et vos facite illis similiter.32Et si diligitis eos qui vos diligunt, quæ vobis est gratia? nam et peccatores diligentes se diligunt.33Et si benefeceritis his qui vobis benefaciunt, quæ vobis est gratia? siquidem et peccatores hoc faciunt.34Et si mutuum dederitis his a quibus speratis recipere, quæ gratia est vobis? nam et peccatores peccatoribus fœnerantur, ut recipiant æqualia.35Verumtamen diligite inimicos vestros: benefacite, et mutuum date, nihil inde sperantes: et erit merces vestra multa, et eritis filii Altissimi, quia ipse benignus est super ingratos et malos. |
| 36γίνεσθε οἰκτίρμονες, καθὼς καὶ ὁ πατὴρ ὑμῶν οἰκτίρμων ἐστίν.37καὶ μὴ κρίνετε, καὶ οὐ μὴ κριθῆτε: καὶ μὴ καταδικάζετε, καὶ οὐ μὴ καταδικασθῆτε. ἀπολύετε, καὶ ἀπολυθήσεσθε:38δίδοτε, καὶ δοθήσεται ὑμῖν: μέτρον καλὸν πεπιεσμένον σεσαλευμένον ὑπερεκχυννόμενον δώσουσιν εἰς τὸν κόλπον ὑμῶν: ᾧ γὰρ μέτρῳ μετρεῖτε ἀντιμετρηθήσεται ὑμῖν. | 36 Be merciful, then, as your Father is merciful.37 Judge nobody, and you will not be judged; condemn nobody, and you will not be condemned; forgive, and you will be forgiven.38 Give, and gifts will be yours; good measure, pressed down and shaken up and running over, will be poured into your lap; the measure you award to others is the measure that will be awarded to you. | 36Estote ergo misericordes sicut et Pater vester misericors est.37Nolite judicare, et non judicabimini: nolite condemnare, et non condemnabimini. Dimitte, et dimittemini.38Date, et dabitur vobis: mensuram bonam, et confertam, et coagitatam, et supereffluentem dabunt in sinum vestrum. Eadem quippe mensura, qua mensi fueritis, remetietur vobis. |
| 39Εἶπεν δὲ καὶ παραβολὴν αὐτοῖς. μήτι δύναται τυφλὸς τυφλὸν ὁδηγεῖν; οὐχὶ ἀμφότεροι εἰς βόθυνον ἐμπεσοῦνται; | 39 And he told them this parable, Can one blind man lead another? Will not both fall into the ditch together? | 39Dicebat autem illis et similitudinem: Numquid potest cæcus cæcum ducere? nonne ambo in foveam cadunt? |
| 40οὐκ ἔστιν μαθητὴς ὑπὲρ τὸν διδάσκαλον: κατηρτισμένος δὲ πᾶς ἔσται ὡς ὁ διδάσκαλος αὐτοῦ. | 40 A disciple is no better than his master; he will be fully perfect if he is as his master is. | 40Non est discipulus super magistrum: perfectus autem omnis erit, si sit sicut magister ejus. |
| 41τί δὲ βλέπεις τὸ κάρφος τὸ ἐν τῷ ὀφθαλμῷ τοῦ ἀδελφοῦ σου, τὴν δὲ δοκὸν τὴν ἐν τῷ ἰδίῳ ὀφθαλμῷ οὐ κατανοεῖς;42πῶς δύνασαι λέγειν τῷ ἀδελφῷ σου: ἀδελφέ, ἄφες ἐκβάλω τὸ κάρφος τὸ ἐν τῷ ὀφθαλμῷ σου, αὐτὸς τὴν ἐν τῷ ὀφθαλμῷ σοῦ δοκὸν οὐ βλέπων; ὑποκριτά, ἔκβαλε πρῶτον τὴν δοκὸν ἐκ τοῦ ὀφθαλμοῦ σοῦ, καὶ τότε διαβλέψεις τὸ κάρφος τὸ ἐν τῷ ὀφθαλμῷ τοῦ ἀδελφοῦ σου ἐκβαλεῖν. | 41 How is it that thou canst see the speck of dust which is in thy brother’s eye, and art not aware of the beam which is in thy own?42 By what right wilt thou say to thy brother, Brother, let me rid thy eye of that speck, when thou canst not see the beam that is in thy own? Thou hypocrite, take the beam out of thy own eye first, and so thou shalt have clear sight to rid thy brother’s of the speck. | 41Quid autem vides festucam in oculo fratris tui, trabem autem, quæ in oculo tuo est, non consideras?42aut quomodo potes dicere fratri tuo: Frater, sine ejiciam festucam de oculo tuo: ipse in oculo tuo trabem non videns? Hypocrita, ejice primum trabem de oculo tuo: et tunc perspicies ut educas festucam de oculo fratris tui. |
| 43οὐ γάρ ἐστιν δένδρον καλὸν ποιοῦν καρπὸν σαπρόν, οὐδὲ πάλιν δένδρον σαπρὸν ποιοῦν καρπὸν καλόν.44ἕκαστον γὰρ δένδρον ἐκ τοῦ ἰδίου καρποῦ γινώσκεται: οὐ γὰρ ἐξ ἀκανθῶν συλλέγουσιν σῦκα, οὐδὲ ἐκ βάτου σταφυλὴν τρυγῶσιν.45ὁ ἀγαθὸς ἄνθρωπος ἐκ τοῦ ἀγαθοῦ θησαυροῦ τῆς καρδίας προφέρει τὸ ἀγαθόν, καὶ ὁ πονηρὸς ἐκ τοῦ πονηροῦ προφέρει τὸ πονηρόν: ἐκ γὰρ περισσεύματος καρδίας λαλεῖ τὸ στόμα αὐτοῦ. | 43 There is no sound tree that will yield withered fruit, no withered tree that will yield sound fruit.44 Each tree is known by its proper fruit; figs are not plucked from thorns, nor grapes gathered from brier bushes.45 A good man utters what is good from his heart’s store of goodness; the wicked man, from his heart’s store of wickedness, can utter nothing but what is evil; it is from the heart’s overflow that the mouth speaks. | 43Non est enim arbor bona, quæ facit fructus malos: neque arbor mala, faciens fructum bonum.44Unaquæque enim arbor de fructu suo cognoscitur. Neque enim de spinis colligunt ficus: neque de rubo vindemiant uvam.45Bonus homo de bono thesauro cordis sui profert bonum: et malus homo de malo thesauro profert malum. Ex abundantia enim cordis os loquitur. |
| 46Τί δέ με καλεῖτε, κύριε κύριε, καὶ οὐ ποιεῖτε ἃ λέγω;47πᾶς ὁ ἐρχόμενος πρός με καὶ ἀκούων μου τῶν λόγων καὶ ποιῶν αὐτούς, ὑποδείξω ὑμῖν τίνι ἐστὶν ὅμοιος:48ὅμοιός ἐστιν ἀνθρώπῳ οἰκοδομοῦντι οἰκίαν, ὃς ἔσκαψεν καὶ ἐβάθυνεν καὶ ἔθηκεν θεμέλιον ἐπὶ τὴν πέτραν: πλημμύρης δὲ γενομένης προσέρηξεν ὁ ποταμὸς τῇ οἰκίᾳ ἐκείνῃ, καὶ οὐκ ἴσχυσεν σαλεῦσαι αὐτὴν διὰ τὸ καλῶς οἰκοδομῆσθαι αὐτήν.49ὁ δὲ ἀκούσας καὶ μὴ ποιήσας ὅμοιός ἐστιν ἀνθρώπῳ οἰκοδομήσαντι οἰκίαν ἐπὶ τὴν γῆν χωρὶς θεμελίου, ᾗ προσέρηξεν ὁ ποταμός, καὶ εὐθὺς συνέπεσεν, καὶ ἐγένετο τὸ ῥῆγμα τῆς οἰκίας ἐκείνης μέγα. | 46 How is it that you call me, Master, Master, and will not do what I bid you?47 If anyone comes to me and listens to my commandments and carries them out, I will tell you what he is like;48 he is like a man that would build a house, who dug, dug deep, and laid his foundation on rock. Then a flood came, and the river broke upon that house, but could not stir it; it was founded upon rock.49 But the man who listens to what I say and does not carry it out is like a man who built his house in the earth without foundation; when the river broke upon it, it fell at once, and great was that house’s ruin.[5] | 46Quid autem vocatis me Domine, Domine: et non facitis quæ dico?47Omnis qui venit ad me, et audit sermones meos, et facit eos, ostendam vobis cui similis sit:48similis est homini ædificanti domum, qui fodit in altum, et posuit fundamentum super petram: inundatione autem facta, illisum est flumen domui illi, et non potuit eam movere: fundata enim erat super petram.49Qui autem audit, et non facit, similis est homini ædificanti domum suam super terram sine fundamento: in quam illisus est fluvius, et continuo cecidit: et facta est ruina domus illius magna. |
[1] I Kg. 21.6.
[2]vv. 1-5: Mt. 12.1; Mk. 2.23.
[3]vv. 6-11: Mt. 12.9; Mk. 3.1.
[4]vv. 12-16: Mt. 10.1; Mk. 3.13.v. 16: Jude brother of James, the author of the epistle, seems to have also been called Thaddaeus (Mt. 10.3; Mk. 3.18).
[5]vv. 20-49: Many of the sayings recorded in these verses are also to be found in St Matthew, especially 5.39; 7.27.
