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| A B C D E F G H I J K L M N O P Q R S T U V W X Y Z |
| OLD TESTAMENT | NEW TESTAMENT | |||||||||
|---|---|---|---|---|---|---|---|---|---|---|
| The 7 Books | Old Testament History | Wisdom Books | Major Prophets | Minor Prophets | NT History | Epistles of St. Paul | General Writings | |||
| Genesis Exodus Leviticus Numbers Deuter. Joshua Judges | Ruth 1 Samuel 2 Samuel 1 Kings 2 Kings 1 Chron. 2 Chron. | Ezra Nehem. Tobit Judith Esther 1 Macc. 2 Macc. | Job Psalms Proverbs Eccles. Songs Wisdom Sirach | Isaiah Jeremiah Lament. Baruch Ezekiel Daniel | Hosea Joel Amos Obadiah Jonah Micah | Nahum Habakkuk Zephaniah Haggai Zechariah Malachi | Matthew Mark Luke John Acts | Romans 1 Corinth. 2 Corinth. Galatians Ephesians Philippians Colossians | 1 Thess. 2 Thess. 1 Timothy 2 Timothy Titus Philemon Hebrews | James 1 Peter 2 Peter 1 John 2 John 3 John Jude Revelation |
| 1Ὁ πρεσβύτερος ἐκλεκτῇ κυρίᾳ καὶ τοῖς τέκνοις αὐτῆς, οὓς ἐγὼ ἀγαπῶ ἐν ἀληθείᾳ, καὶ οὐκ ἐγὼ μόνος ἀλλὰ καὶ πάντες οἱ ἐγνωκότες τὴν ἀλήθειαν,2διὰ τὴν ἀλήθειαν τὴν μένουσαν ἐν ἡμῖν, καὶ μεθ' ἡμῶν ἔσται εἰς τὸν αἰῶνα.3ἔσται μεθ' ἡμῶν χάρις ἔλεος εἰρήνη παρὰ θεοῦ πατρός, καὶ παρὰ Ἰησοῦ Χριστοῦ τοῦ υἱοῦ τοῦ πατρός, ἐν ἀληθείᾳ καὶ ἀγάπῃ.4Ἐχάρην λίαν ὅτι εὕρηκα ἐκ τῶν τέκνων σου περιπατοῦντας ἐν ἀληθείᾳ, καθὼς ἐντολὴν ἐλάβομεν παρὰ τοῦ πατρός.5καὶ νῦν ἐρωτῶ σε, κυρία, οὐχ ὡς ἐντολὴν καινὴν γράφων σοι ἀλλὰ ἣν εἴχομεν ἀπ' ἀρχῆς, ἵνα ἀγαπῶμεν ἀλλήλους.6καὶ αὕτη ἐστὶν ἡ ἀγάπη, ἵνα περιπατῶμεν κατὰ τὰς ἐντολὰς αὐτοῦ: αὕτη ἡ ἐντολή ἐστιν, καθὼς ἠκούσατε ἀπ' ἀρχῆς, ἵνα ἐν αὐτῇ περιπατῆτε.7ὅτι πολλοὶ πλάνοι ἐξῆλθον εἰς τὸν κόσμον, οἱ μὴ ὁμολογοῦντες Ἰησοῦν Χριστὸν ἐρχόμενον ἐν σαρκί: οὗτός ἐστιν ὁ πλάνος καὶ ὁ ἀντίχριστος.8βλέπετε ἑαυτούς, ἵνα μὴ ἀπολέσητε ἃ εἰργασάμεθα, ἀλλὰ μισθὸν πλήρη ἀπολάβητε.9πᾶς ὁ προάγων καὶ μὴ μένων ἐν τῇ διδαχῇ τοῦ Χριστοῦ θεὸν οὐκ ἔχει: ὁ μένων ἐν τῇ διδαχῇ, οὗτος καὶ τὸν πατέρα καὶ τὸν υἱὸν ἔχει.10εἴ τις ἔρχεται πρὸς ὑμᾶς καὶ ταύτην τὴν διδαχὴν οὐ φέρει, μὴ λαμβάνετε αὐτὸν εἰς οἰκίαν καὶ χαίρειν αὐτῷ μὴ λέγετε:11ὁ λέγων γὰρ αὐτῷ χαίρειν κοινωνεῖ τοῖς ἔργοις αὐτοῦ τοῖς πονηροῖς.12Πολλὰ ἔχων ὑμῖν γράφειν οὐκ ἐβουλήθην διὰ χάρτου καὶ μέλανος, ἀλλὰ ἐλπίζω γενέσθαι πρὸς ὑμᾶς καὶ στόμα πρὸς στόμα λαλῆσαι, ἵνα ἡ χαρὰ ἡμῶν πεπληρωμένη ᾖ.13ἀσπάζεταί σε τὰ τέκνα τῆς ἀδελφῆς σου τῆς ἐκλεκτῆς. | 1 I, the presbyter, send greeting to that sovereign lady whom God has chosen; and to those children of hers who are my friends in the truth, loved, not by me only, but by all those who have recognized the truth,[1]2 for love of that truth which dwells in us, and will be our companion for ever.3 God the Father, and Jesus Christ, the Son of the Father, send you grace, mercy and peace in a spirit of truth and love.4 It has given me great happiness, in meeting some of thy children, to find that they followed the way of truth, obeying the command that came to us from the Father.5 And now, sovereign lady, I have a request to make of thee. It is no new command that my letter brings, only the command we were given from the first; let us all love one another.6 Love means keeping his commandments; love is itself the commandment which our earliest lessons bade us follow.7 Many false teachers have appeared in the world, who will not acknowledge that Jesus Christ has come in human flesh; here is the deceiver you were warned against, here is Antichrist.8 Be on your guard, or you will lose all you have earned, instead of receiving your wages in full.[2]9 The man who goes back, who is not true to Christ’s teaching, loses hold of God; the man who is true to that teaching, keeps hold both of the Father and of the Son.[3]10 If you are visited by one who does not bring this teaching with him, you must not receive him in your houses, or bid him welcome;11 to bid him welcome is to share the guilt of his doings.12 I might add to this letter, but I have thought it best not to entrust my message to paper and ink; I hope to visit you, and convey it by word of mouth, to give you happiness in full measure.13 The children of thy sister, God’s chosen, send thee greeting. | 1Senior Electæ dominæ, et natis ejus, quos ego diligo in veritate, et non ego solus, sed et omnes qui cognoverunt veritatem,2propter veritatem, quæ permanet in nobis, et nobiscum erit in æternum.3Sit vobiscum gratia, misericordia, pax a Deo Patre, et a Christo Jesu Filio Patris in veritate, et caritate.4Gavisus sum valde, quoniam inveni de filiis tuis ambulantes in veritate, sicut mandatum accepimus a Patre.5Et nunc rogo te domina, non tamquam mandatum novum scribens tibi, sed quod habuimus ab initio, ut diligamus alterutrum.6Et hæc est caritas, ut ambulemus secundum mandata ejus. Hoc est enim mandatum, ut quemadmodum audistis ab initio, in eo ambuletis.7Quoniam multi seductores exierunt in mundum, qui non confitentur Jesum Christum venisse in carnem: hic est seductor, et antichristus.8Videte vosmetipsos, ne perdatis quæ operati estis: sed ut mercedem plenam accipiatis.9Omnis qui recedit, et non permanet in doctrina Christi, Deum non habet: qui permanet in doctrina, hic et Patrem et Filium habet.10Si quis venit ad vos, et hanc doctrinam non affert, nolite recipere eum in domum, nec Ave ei dixeritis.11Qui enim dicit illi Ave, communicat operibus ejus malignis.12Plura habens vobis scribere, nolui per cartam et atramentum: spero enim me futurum apud vos, et os ad os loqui: ut gaudium vestrum plenum sit.13Salutant te filii sororis tuæ Electæ. |
[1] If, as is probable, the word ‘presbyter’ (or senior) referred in the first instance to those who were ‘foundation members’ of a given church (cf. Ac. 20.17, 18), it is easy to see why St John should describe himself as ‘the senior’ (in relation to the Church at large) at a time when he was the only Apostle left. The ‘lady’ whom he addresses is perhaps a local church; the notion that a person is addressed (some think, by a proper name, Kyria) does not accord well with the use of the plural in verses 8-12.
[2] ‘All you have earned’; some Greek manuscripts have ‘all the result of our labours’.
[3] ‘The man who goes back’; other manuscripts of the Latin have ‘the man who goes on in front’, which corresponds better with the Greek. The sense may be (if that is the true reading), ‘the man who tries to go beyond’ the fixed deposit of faith, perhaps by adopting a Docetic view of our Lord’s Incarnation.
