 |
|
| A B C D E F G H I J K L M N O P Q R S T U V W X Y Z |
Prophetess and judge: she was the wife of Lapidoth and was endowed byGod with prophetic gifts which secured for her the veneration of the dividedIsraelitic tribes and gave her great authority over them. Her wisdom was first displayed in settling litigious matters submitted to her: "She sat under a palm-tree, which was called by her name, between Rama and Bethel, in Mount Ephraim, and thechildren of Israel came up to her for all judgment" (Judges 4:5). Debbora was thus a judge in the ordinary sense of the word. In the case of the otherpersons whose history is recorded in the book of Judges, the title seems to be given them as "deliverers and leaders" of the chosen people, no mention being made of ordinary judicial functions; but it was rather the confidence inspired by Debbora in the discharge of such functions which enabled her to bring about the deliverance of the nation, which was then suffering under the oppression of theChanaanites.
The main army of the enemy was rendered particularly formidable by the fact that it possessed nine hundred iron chariots. It was commanded by Sisara, whose headquarters were at Haroseth, probably identical with the actual el Haritiyeh, between Haifa andNazareth, on the banks of the Nahr Muquatt’a (Cison) in the plain of Esdraelon. Occupying this position in the centre of the country, theChanaanites could harass the tribes to the north and south, and render it very difficult for them to unite in a common effort. For "twenty years" the enemy had "grievously oppressed" thechildren of Israel, when Debbora declared it wasGod's will that His people should be freed. This will ofGod she first made known toBarac, who dwelt in Cedes ofNephthali, today Qedeis, one of the principal ruins of NorthernGalilee. She charged him to gather and lead to Thabor, a mountain to the east of the plain of Esdraelon, an army of ten thousand men, promising him thatGod would deliver into his hand Sisara and theChanaanite army.Barac undertook to carry out those instructions only on the condition that theprophetess herself should accompany him. She agreed to do so, foretelling, however, that the glory of ridding the land of Sisara would belong to awoman. This prophecy refers not to Debbora herself, but to Jahel whose story is told in the last part of the fourth chapter. Debbora, however, did certainly share in the glory ofBarac. The call to battle was not merely issued to the northern tribes ofNephthali andZabulon; the "Canticle of Debbora", given in chapter fifth, praises the tribes of Ephraim and Benjamin, in the midst of which theprophetess had lived, as well as the tribes of West Manasses and Issachar, for furnishing their contingents, while it reprovesRuben,Gad, andAser for their refusal to take part in the contest. Juda and Simeon were apparently not called upon.
In the battle of Thabor, which marked an era in the history ofIsrael, Debbora had an important part. She indicated the time to attack the enemy, and encouragedBarac to go down boldly from the mountain to fight in the plain notwithstanding the advantages which the chariot troops gave theChanaanites on level ground.God justified this assurance which He had inspired by theprophetess. A violent rain storm swelled the torrent of Cison and rendered the ground unfit for the movements of the dreaded chariots. A panic seized upon Sisara's army, and its rout was complete. The general himself died at the hands of Jahel. The "Canticle of Debbora" is in thesacred text attributed toBarac and Debbora. This very early poem is one of the most precious documents for the history of the period of the Judges. Thefaith in theGod of Sinai of the still loosely connected tribes finds vivid expression in the song. It strikingly describes the distress of the land "until Debbora arose, a mother arose in Israel", and the heroic fight for freedom to which she aroused her countrymen. After the deliverance "the land rested for forty years". We are not told what part was taken by Debbora in the affairs of her country during this period of peace; but it is likely that her influence was increased by the glorious event to which her name ever remained attached.
LAGRANGE,Le livre des Juges (Paris, 1903); DE HUMMELAUER,Commentarius in libros Judicum et Ruth (Paris, 1888); PALIS in VIG.Dict. de la Bible, s.v.; VON ORELLI inRealencyk. für prot. Theol., s.v.
APA citation.Reilly, W.(1908).Debbora. InThe Catholic Encyclopedia.New York: Robert Appleton Company.http://www.newadvent.org/cathen/04663a.htm
MLA citation.Reilly, Wendell."Debbora."The Catholic Encyclopedia.Vol. 4.New York: Robert Appleton Company,1908.<http://www.newadvent.org/cathen/04663a.htm>.
Transcription.This article was transcribed for New Advent by WGKofron.With thanks to St. Mary's Church, Akron, Ohio.
Ecclesiastical approbation.Nihil Obstat. Remy Lafort, Censor.Imprimatur. +John M. Farley, Archbishop of New York.
Contact information. The editor of New Advent is Kevin Knight. My email address is webmasterat newadvent.org. Regrettably, I can't reply to every letter, but I greatly appreciate your feedback — especially notifications about typographical errors and inappropriate ads.