Spring and Autumn Period 771 - 476 BCE


The first half of theEastern Zhou Dynasty is called the ‘Spring and Autumn’ Period; the second is called the ‘Warring States Period’. It started when the Western Zhou was overrun and sacked by犬戎Quanrong➚ barbarians who came from the west. The Imperial capital was sacked and a new capital built at Chengzhou (modern dayLuoyang, Henan).
In the precedingWestern Zhou dynasty a large number of very small fiefdoms existed (more like townships) together with larger kingdoms (includingQin;Lu;Chu;Qi andJin). This time formed part of the'Iron Age'➚, and iron started to be used for plows; axes and other tools. Bronze continued to be used, it was not altogether abandoned, it was still used for example forcoinage. Court positions began to be made available to the talented scholars who had received an education. Scholarship was appreciated and the leaders of this time were cultured and literate. Land continued to be farmed according to the ‘well field➚’ system instituted by the Western Zhou, it was divided into a 3x3 grid of nine portions and produce from the central plot was the ‘tax’ due to the state. Each portion would have been farmed by a separate family unit. This is a type oftithe➚ system as it was later called in Europe. The native forests continued to be cleared with stock rearing replacing hunting as the main source of meat.


All about the religions of China
Untangling the religions of China is quite a challenge. There are three main belief systems (principally: Confucianism, Daoism and Buddhism) that have co-existed in harmony for a very long time. Islam, Christianity and Ancestor veneration are also described in our comprehensive guide.Read more…Private land ownership became more widespread and this weakened central control and the nascent country fragmented into very small 'fiefdoms' at a city/town level, there may have been as many as a thousand of them. Central control by the Zhou ‘emperors’ was therefore mainly honorific; theindividual kingdoms were run independently by absolute leaders. Gradually during this time three large kingdoms arose:Qi (Shandong);Jin (Shanxi) andChu (Henan; Anhui). The growth ofpopulation led to increased competition for the limited area of fertile land. This led to warfare which became widespread but on a modest scale and both sides obeyed chivalric rules of acceptable military conduct. One reason for conflict was that the rulers of fiefdoms and kingdoms married their sons to other ruling families far away leading to frequent argument over succession and inheritance. A drift to more brutal and continuous warfare heralded the start of the following ‘Warring States’ period.
The importance of this period is really down to one man:Confucius. Indeed the name for this period is derived from a book sometimes attributed to Confucius ‘Spring and Autumn Annals➚吕氏春秋’ which described the events in the state ofLu. The annals come to an end on Confucius' death in 479BCE and this marks the start of the Warring States period. It was a book compiled under the patronage of Qin counselor Lǚ Bùwéi. At this early time the year was split into just twoseasons: Spring and Autumn and so the term ‘Spring and Autumn’ actually means a year, and the book title should really be better translated as ‘Annual Records’.

China's Ancient Script
The discovery of a huge number of 'oracle bones' has greatly added to the knowledge of the origins of China's written script. It pushes back the written language to at least 3,500 years ago. Careful study of the inscriptions is still revealing information about life inShang dynasty times.Read more…Confucius was born during this period in 551BCE, he was a philosopher who taught the importance of stable and appropriate relations between people. He looked back to the golden days of Western Zhou rule and wished to guide the various state rulers into emulating more peaceful times. The founder of theDaoist Chinese religion/philosophyLaozi is also, by tradition, believed to have lived during the Spring and Autumn period.