
Joseph Meyerhoff Professor of Modern Jewish History, University of Pennsylvania
German Transatlantic Program Fellow - Class of Spring 2011
David B. Ruderman is a leading scholar of Jewish history and thought in early modern Europe and has directed the prestigious Herbert D. Katz Center for Advanced Judaic Studies at the University of Pennsylvania for the past 17 years. Author of the comprehensive volumeJewish Thought and Scientific Discovery in Early Modern Europe (Yale, 2001), his most recent books areEarly Modern Jewry: A New Cultural History (Princeton, 2010) andConnecting the Covenants: Judaism and the Search for Christian Identity in Eighteenth-Century England (University of Pennsylvania, 2007).Jewish Enlightenment in an English Key: Anglo-Jewry’s Construction of Modern Jewish Thought (Princeton, 2000) won the 2001 Koret Award for the best book in Jewish History. Earlier works include a biography of Abraham b. Mordecai Farissol (1981), for which he received the National Jewish Book Award in History;Kabbalah, Magic, and Science: The Cultural Universe of a Sixteenth-Century Jewish Physician (1988); andA Valley of Vision: The Heavenly Journey of Abraham Ben Hananiah Yagel (1990). Ruderman has taught at Yale University, at the University of Maryland, the Graduate School of the Jewish Theological Seminary in New York, the Hebrew University in Jerusalem. The National Foundation for Jewish Culture honored him with its lifetime achievement award in 2001.
Project Description
Mysticism, Science, and Moral Cosmopolitanism in Enlightenment Jewish Thought: The Book of the Covenant of Phinehas Elijah Hurwitz (1765-1821) and its Legacy
At the Academy, Ruderman worked on his new book, Mysticism, Science, and Moral Cosmopolitanism in Enlightenment Jewish Thought: The Book of the Covenant of Phinehas Elijah Hurwitz (1765-1821) and its Legacy. This involves a broad study of the Sefer ha-Brit (Book of the Covenant), which was first published by Phinehas Elijah Hurwitz in Brünn, Moravia in 1797. The figure of Hurwitz opens a fascinating window onto the processes of continuity and change in Jewish thinking at the dawn of the modern era – the dialectic between mysticism and science; between Jewish faith and modern philosophy; and between an internal notion of Jewish superiority and the demands of universal ethics.
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