Daunay, Jean (1998),Parlers de Champagne : Pour un classement thématique du vocabulaire des anciens parlers de Champagne (Aube - Marne - Haute-Marne)[4] (in French), Rumilly-lés-Vaudes
Baudoin, Alphonse (1885),Glossaire de la forêt de Clairvaux[5] (in French), Troyes
1459, X. Ferro Couselo, editor,A vida e a fala dos devanceiros. Escolma de documentos en galego dos séculos XIII ao XVI, Vigo: Galaxia, page441:
Fernán Gonçalues de Lamella se obrigou de dar en nome do conçello de çidade d'Ourense çento táboas et quarenta madeyros en esta maneyra que se sige: las táboas que aja cada hua despees do dito Fernán Garçía et de la anchura, segundo está aquí asinallada de maao a maao, et an de auer de gordo dous dedos et que sejan dereytas e chaas e boas e merchinas sen furados, et os quarenta madeyros an de seer en esta maneyra que se sige: de ancho como está asinallado de maao en maao et de alto a terçeera maao, et an de auer de longo dosepees ou mays, et destes madeyros ha de auer quatro que an de auer des et oytopees en longo ou mays, se mays poderen auer, et estes madeyros an de seer de çerno de carballo et as táboas de castaño
Fernán Gonzalvez de Lamela committed himself to give, in the name of the city council of Ourense, a hundred boards and forty planks, in this way: each one of the boards must be tenfeet, of this Fernán García, in long; and in width as it is here consigned from hand to hand; and they should be two inches in thickness; and they should be straight and level and good without holes. And the forty planks must be made in this way: in width as it is consigned, from hand to hand, in high to the third hand; and they must have twelvefeet or more in long; and of these planks four must be eighteenfeet or more in long, as long as they can be made; and these planks must be made in oak heartwood, and the boards in chestnut.
Barreiro, Xavier Varela; Guinovart, Xavier Gómez (2006–2018), “pee”, inCorpus Xelmírez: corpus lingüístico da Galicia medieval [Corpus Xelmírez: linguistic corpus of Medieval Galicia] (in Galician), Santiago de Compostela:Instituto da Lingua Galega
1939,Peig Sayers, “Inghean an Cheannaidhe”, inMarie-Louise Sjoestedt,Description d’un parler irlandais de Kerry (Bibliothèque de l'École des Hautes Études;270) (overall work in French), Paris: Librairie Honoré Champion, page196:
Pé áit nopé tír go mbeidh stuidéir air, tair chugham-sa le scéala agus is maith é do luach saothair.
Whatever place or whatever country he stays in, come to me with the news and your remuneration will be good.
The wordpé is used when referring to who goes through the path, who "owns" it — e.g.tatu rapé (“armadillo's path”);piara is used when referring to where the path leads to — e.g.ybakapiara (“the path to heaven”).[4]
↑1.01.1Nikulin, Andrey (2020),Proto-Macro-Jê: um estudo reconstrutivo [Proto-Macro-Jê: a reconstructive study][1] (in Portuguese), Brasília: UnB
↑2.02.1Corrêa da Silva, Beatriz Carretta (2010),Mawé/Awetí/Tupí-Guaraní: relações linguísticas e implicações históricas [Mawé/Awetí/Tupí-Guaraní: linguistic relations and historical implications][2] (in Portuguese), Brasília: UnB
↑3.03.1Aryon d'Alligna Rodrigues (2007), “As consoantes do proto-tupí”, in Aryon d'Alligna Rodrigues, Ana Suelly Arruda Câmara Cabral, editors,Línguas e culturas tupí[3], 1 edition, volume 1, Campinas: Curt Nimuendajú, pages167–204
